And when your Lord proclaimed: "If you give thanks, I will grant you increase; but if you are ungrateful, My punishment is severe."
What does the Qur'an say about gratitude?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 14:7 If ye give thanks, I will give you more; but if ye are thankless, lo! My punishment is dire. In because it is the conditional the whole theme turns on, and because both halves are in the one sentence.
- 02 2:152 Remember Me, I will remember you. Give thanks to Me, and reject not Me. In because it pairs thanks with remembrance and sets ingratitude opposite thanks as its named contrary.
- 03 34:13 Give thanks, O House of David - few of My bondmen are thankful. In because the text's own estimate of how common gratitude is appears here, and it is not flattering.
- 04 17:3 The seed of those We carried with Noah - lo! he was a grateful servant. In because it is gratitude used as the description of a whole person, and of a prophet.
- 05 27:40 (Solomon) said: this is of the bounty of my Lord, that He may try me whether I give thanks or am ungrateful. Whoso giveth thanks giveth thanks for his own soul. In because it says who the benefit accrues to.
In plain wordsEditorial written by the editors, not a translation
Five verses, and one of them is the hinge.
14:7 says: if ye give thanks, I will give you more; if ye are thankless, My punishment is dire. Both halves are in one sentence, and readers who quote it usually quote the first. The verse offers increase and threatens in the same breath.
27:40 answers a question 14:7 raises. If thanks brings increase, who is the increase for? Solomon, looking at a throne brought to him: whoso gives thanks, gives thanks FOR HIS OWN SOUL. The benefit is stated to run back to the thankful person.
34:13 is the sobering one - give thanks, O House of David; FEW of My servants are thankful - and it is spoken in the middle of a description of great wealth and craftsmanship. The text does not present gratitude as the natural response to plenty.
2:152 pairs thanks with remembrance and names its opposite: reject not Me. The contrary of thanks in that verse is not misery; it is denial.
Four further verses that end in a thankfulness clause are recorded as drops rather than counted, because a closing clause is not what the verse is about.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 14:7, widening across 5 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 5 passages, each with every cleared translation
5 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
14:7
Why this passage is in the study finding 01
وَإِذْ تَأَذَّنَ رَبُّكُمْ لَئِن شَكَرْتُمْ لَأَزِيدَنَّكُمْ وَلَئِن كَفَرْتُمْ إِنَّ عَذَابِى لَشَدِيدٌ
Easy-read · not authoritative
Easy-read (simplified)wa'idh ta'adhdhana rabbukum la'in shakartum la'azeedannakum wala'in kafartum inna 'adhaabee lashadeed
DIN 31635waʾiḏ taʾaḏḏana rabbukum laʾin šakartum laʾazīdannakum walaʾin kafartum ʾinna ʿaḏābī lašadīdun
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
And when your Lord proclaimed: If ye give thanks, I will give you more; but if ye are thankless, lo! My punishment is dire
When your Lord proclaimed, 'If ye give thanks I will surely give you increase; but if ye misbelieve, verily, my torment is severe
And when your Lord caused it to be heard that, "If we render thanks then will I surely increase you more and more: but if ye be thankless. . . . Verily, right terrible my chastisement
And when your Lord declared by the mouth of Moses, saying, if ye be thankful, I will surely increase my favours towards you; but if ye be ungrateful, verily my punishment shall be severe
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kujtoni kur Zoti jua shpalli: "Nëse falënderoni, Unë do t'jua shtoj (të mirat), por, nëse mohoni, ta dini se dënimi Im është me të vërtetë i rëndë."
আর যখন তোমাদের রব ঘোষণা দিলেন: ‘যদি তোমরা (নি‘আমতসমূহের) শুকরিয়া আদায় করো, তবে আমি অবশ্যই তোমাদের (আরো নি‘আমত) বাড়িয়ে দিবো, আর যদি তোমরা অকৃতজ্ঞ হও, (তবে জেনে রাখো,) নিশ্চয় আমার শাস্তি বড় কঠিন।’
I kad je Gospodar vaš objavio: "Ako budete zahvalni, Ja ću vam sigurno još više dati; budete li nezahvalni, žestoka će, doista, biti kazna Moja."
I kad je Gospodar vaš objavio: "Ako budete zahvalni, Ja ću vam sigurno još više dati; budete li nezahvalni, žestoka će, doista, biti kazna Moja."
e tuma nde Joomi maa anndinnoo: "Pellet si on njettii, ma mi ɓeydan on. Si on njeddii non, pellet lepte am ɗeen ko caɗtuɗe".
და ასე გამოაცხადა თქვენმა უფალმა: «თუ მადლიერი იქნებით (იმ წყალობებისთვის, რაც მე გიბოძეთ), მე უთუოდ გავამრავლებ მათ თქვენთვის; მაგრამ თუ უმადურნი იქნებით... ჭეშმარიტად, ჩემი სასჯელი მკაცრია».
Und als euer Herr ankündigte: „Wenn ihr dankbar seid, werde Ich euch ganz gewiss noch mehr (Gunstgaben) erweisen. Wenn ihr jedoch undankbar seid, dann ist Meine Strafe gewiss streng.“
Και (θυμηθείτε) όταν ο Κύριός σας δήλωσε ξεκάθαρα: «Αν θα είστε ευγνώμονες (για τις χάρες Μου), θα σας αυξήσω σίγουρα (σε χάρη)· αλλά αν θα είστε αγνώμονες, πράγματι, η τιμωρία Μου είναι αυστηρή.».»
तथा (याद करो) जब तुम्हारे पालनहार ने साफ घोषणा कर दी कि निःसंदेह यदि तुम शुक्र करोगे, तो मैं अवश्य ही तुम्हें अधिक दूँगा तथा निःसंदेह यदि तुम नाशुक्री करोगे, तो निःसंदेह मेरी यातना निश्चय बहुत कड़ी है।
E quando il vostro Dio promise: «Se ringrazierete, ve l’aumenterò, ma se rinnegherete, in verità la Mia punizione sarà molto dura.»
7. Ir (prisiminkite), kai jūsų Viešpats skelbė: „Jei jūs dėkosite (priimdami Tikėjimą ir negarbindami nieko kito tik Allahą), Aš suteiksiu jums daugiau (Savo Palaimos), tačiau jei jūs būsite nedėkingi (t. y. netikintieji), iš tiesų, Mano bausmė yra tikrai griežta.“
Ammas yeroo Gooftaan keessan lallabee: “Yoo na galateeffattan, (ni’imaa kiyya irraa) isiniifin dabala. yoo natti kafartan (nagalateeffachuu diduun), adabbiin kiyya akkaan hamaadha” (jedhe yaadadhaa).
И вот ваш Господь возвестил: «Если вы будете благодарны, Я непременно приумножу вам; а если будете неблагодарны, то, воистину, Моё наказание — сурово!»
И кад је ваш Господар објавио: „Ако будете захвални, Ја ћу сигурно још више да вам дам; будете ли незахвални, заиста ће жестока да буде Моја казна.“
Na alipotangaza Mola wenu Mlezi: Mkishukuru, hakika nitawazidishia. Na mkikufuru, basi adhabu yangu ni kali.
Och minns när er Herre tillkännagav: ”Är ni tacksamma ska jag ge er ännu mer, men är ni otacksamma är mitt straff förvisso strängt.”
Hani Rabbiniz şöyle duyurmuştu: “Andolsun, eğer şükrederseniz elbette size nimetimi artırırım. Eğer nankörlük ederseniz, hiç şüphesiz azabım çok şiddetlidir.''
Show context
The verses around this oneSource fact
shown so it's never read alone
وَلَقَدْ أَرْسَلْنَا مُوسَىٰ بِـَٔايَٰتِنَآ أَنْ أَخْرِجْ قَوْمَكَ مِنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِ وَذَكِّرْهُم بِأَيَّىٰمِ ٱللَّهِ إِنَّ فِى ذَٰلِكَ لَـَٔايَٰتٍ لِّكُلِّ صَبَّارٍ شَكُورٍ
Easy-read · not authoritative
Easy-read (simplified)walaqad arsalnaa moosaa bi'aayaatinaa an akhrij qawmaka mina z-zulumaati ilaa n-noori wadhakkirhum bi'ayyaami llaahi inna fee dhaalika la'aayaatin likulli sabbaarin shakoor
DIN 31635walaqad ʾarsalnā mūsā biʾāyātinā ʾan ʾaḫriǧ qawmaka mina ẓ-ẓulumāti ʾilā n-nūri waḏakkirhum biʾayyāmi llāhi ʾinna fī ḏālika laʾāyātin likulli ṣabbārin šakūrin
We sent Moses with Our signs: "Bring your people out of darkness into light, and remind them of the Days of God." In that are signs for every patient and thankful person."
We verily sent Moses with Our revelations, saying: Bring thy people forth from darkness unto light. And remind them of the days of Allah. Lo! therein are revelations for each steadfast, thankful (heart)
We did send Moses with our signs, 'Bring forth thy people from the darkness into the light, and remind them of the days of God!' verily, in that are signs to every patient, grateful one
Of old did we send Moses with our signs: and said to him, "Bring forth thy people from the darkness into the light, and remind them of the days of God." Verily, in this are signs for every patient, grateful person
We formerly sent Moses with our signs, and commanded him saying, lead forth thy people from darkness into light, and remind them of the favours of God: Verily therein are signs unto every patient and grateful person
وَإِذْ قَالَ مُوسَىٰ لِقَوْمِهِ ٱذْكُرُوا۟ نِعْمَةَ ٱللَّهِ عَلَيْكُمْ إِذْ أَنجَىٰكُم مِّنْ ءَالِ فِرْعَوْنَ يَسُومُونَكُمْ سُوٓءَ ٱلْعَذَابِ وَيُذَبِّحُونَ أَبْنَآءَكُمْ وَيَسْتَحْيُونَ نِسَآءَكُمْ وَفِى ذَٰلِكُم بَلَآءٌ مِّن رَّبِّكُمْ عَظِيمٌ
Easy-read · not authoritative
Easy-read (simplified)wa'idh qaala moosaa liqawmihi dhkuroo ni'mata llaahi 'alaykum idh anjaakum min aali fir'awna yasoomoonakum soo'a l-'adhaabi wayudhabbihoona abnaa'akum wayastahyoona nisaa'akum wafee dhaalikum balaa'un min rabbikum 'azeem
DIN 31635waʾiḏ qāla mūsā liqawmihi ḏkurū niʿmata llāhi ʿalaykum ʾiḏ ʾanǧākum min ʾāli firʿawna yasūmūnakum sūʾa l-ʿaḏābi wayuḏabbiḥūna ʾabnāʾakum wayastaḥyūna nisāʾakum wafī ḏālikum balāʾun min rabbikum ʿaẓīmun
Moses said to his people, "Remember God's blessings upon you, as He delivered you from the people of Pharaoh, who inflicted on you terrible suffering, slaughtering your sons while sparing your daughters. In that was a serious trial from your Lord."
And (remind them) how Moses said unto his people: Remember Allah's favour unto you when He delivered you from Pharaoh's folk who were afflicting you with dreadful torment, and were slaying your sons and sparing your women; that was a tremendous trial from your Lord
When Moses said to his people, 'Remember the favours of God towards you, when He saved you from Pharaoh's people, who sought to wreak you evil woe, slaughtering your sons and letting your women live;' in that was a great trial for you from your Lord
When Moses said to his people, "Remember the kindness of God to you, when he rescued you from the family of Pharaoh who laid on you a cruel affliction, slaughtering your male children, and suffering only your females to live." In this was a sore trial from your Lord
And call to mind when Moses said unto his people, remember the favour of God towards you, when He delivered you from the people of Pharaoh: They grievously oppressed you, and they slew your male children, but let your females live: Therein was a great trial from your Lord
14:7 — the verse above
وَقَالَ مُوسَىٰٓ إِن تَكْفُرُوٓا۟ أَنتُمْ وَمَن فِى ٱلْأَرْضِ جَمِيعًا فَإِنَّ ٱللَّهَ لَغَنِىٌّ حَمِيدٌ
Easy-read · not authoritative
Easy-read (simplified)waqaala moosaa in takfuroo antum waman fee l-'ardi jamee'an fa'inna llaaha laghaniyyun hameed
DIN 31635waqāla mūsā ʾin takfurū ʾantum waman fī l-ʾarḍi ǧamīʿan faʾinna llāha laġaniyyun ḥamīdun
The translators word this verse differently
And Moses said, "Even if you are ungrateful, together with everyone on earth-God is in no need, Worthy of Praise."
And Moses said: Though ye and all who are in the earth prove thankless, lo! Allah verily is Absolute, Owner of Praise
And Moses said, 'if ye misbelieve, ye and those who are on the earth altogether - then, verily, God is rich, and to be praised
And Moses said, "If ye and all who are on the Earth be thankless, yet truly God is passing Rich, and worthy of all praise
And Moses said, if ye be ungrateful, and all who are in the earth likewise; verily God needeth not your thanks, though He deserveth the highest praise
أَلَمْ يَأْتِكُمْ نَبَؤُا۟ ٱلَّذِينَ مِن قَبْلِكُمْ قَوْمِ نُوحٍ وَعَادٍ وَثَمُودَ وَٱلَّذِينَ مِنۢ بَعْدِهِمْ لَا يَعْلَمُهُمْ إِلَّا ٱللَّهُ جَآءَتْهُمْ رُسُلُهُم بِٱلْبَيِّنَٰتِ فَرَدُّوٓا۟ أَيْدِيَهُمْ فِىٓ أَفْوَٰهِهِمْ وَقَالُوٓا۟ إِنَّا كَفَرْنَا بِمَآ أُرْسِلْتُم بِهِۦ وَإِنَّا لَفِى شَكٍّ مِّمَّا تَدْعُونَنَآ إِلَيْهِ مُرِيبٍ
Easy-read · not authoritative
Easy-read (simplified)alam ya'tikum naba'u lladheena min qablikum qawmi noohin wa'aadin wathamooda walladheena min ba'dihim laa ya'lamuhum illaa llaahu jaa'athum rusuluhum bil-bayyinaati faraddoo aydiyahum fee afwaahihim waqaaloo innaa kafarnaa bimaa ursiltum bihi wa'innaa lafee shakkin mimmaa tad'oonanaa ilayhi mureeb
DIN 31635ʾalam yaʾtikum nabaʾu llaḏīna min qablikum qawmi nūḥin waʿādin waṯamūda wallaḏīna min baʿdihim lā yaʿlamuhum ʾillā llāhu ǧāʾathum rusuluhum bil-bayyināti faraddū ʾaydiyahum fī ʾafwāhihim waqālū ʾinnā kafarnā bimā ʾursiltum bihi waʾinnā lafī šakkin mimmā tadʿūnanā ʾilayhi murībin
Has not the story reached you, of those before you, the people of Noah, and Aad, and Thamood-and those after them? None knows them except God. Their messengers came to them with the clear proofs, but they tried to silence them, and said, "We reject what you are sent with, and we are in serious doubt regarding what you are calling us to."
Hath not the history of those before you reached you: the folk of Noah, and (the tribes of) A'ad and Thamud, and those after them? None save Allah knoweth them. Their messengers came unto them with clear proofs, but they thrust their hands into their mouths, and said: Lo! we disbelieve in that wherewith ye have been sent, and lo! we are in grave doubt concerning that to which ye call us
Has not the story come to you of those who were before you, of the people of Noah, and 'Ad, and Thamud, and those who came after them? none knows them save God. Apostles came unto them with manifest signs; but they thrust their hands into their mouths and said, 'Verily, we disbelieve in that which ye are sent with, and we are in hesitating doubt concerning that to which ye call us
Hath not the story reached you of those who were before you, the people of Noah, and Ad, and Themoud, And of those who lived after them? None knoweth them but God. When their prophets came to them with proofs of their mission, they put their hands on their mouths and said, "In sooth, we believe not your message; and in sooth, of that to which you bid us, we are in doubt, as of a thing suspicious
Hath not the history of the nations your predecessors reached you; namely, of the people of Noah, and of Ad, and of Thamud, and of those who succeeded them; whose number none knoweth except God? Their apostles came unto them with evident miracles; but they clapped their hands to their mouths out of indignation, and said, we do not believe the message with which ye pretend to be sent; and we are in a doubt concerning the religion to which ye invite us, as justly to be suspected
2:152
Why this passage is in the study finding 02
فَٱذْكُرُونِىٓ أَذْكُرْكُمْ وَٱشْكُرُوا۟ لِى وَلَا تَكْفُرُونِ
Easy-read · not authoritative
Easy-read (simplified)fadhkuroonee adhkurkum washkuroo lee walaa takfuroon
DIN 31635faḏkurūnī ʾaḏkurkum waškurū lī walā takfurūni
So remember Me, and I will remember you. And thank Me, and do not be ungrateful.
Compare translations (4)
Therefore remember Me, I will remember you. Give thanks to Me, and reject not Me
remember me, then, and I will remember you; thank me, and do not misbelieve
Therefore remember me: I will remember you; and give me thanks and be not ungrateful
Therefore remember me, and I will remember you, and give thanks unto me, and be not unbelievers
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Prandaj, më kujtoni Mua, që Unë t'ju kujtoj ju, si dhe më falënderoni e mos më mohoni!
কাজেই তোমরা আমাকে স্মরণ করো, আমিও তোমাদেরকে স্মরণ করবো। আর তোমরা আমার প্রতি কৃতজ্ঞ হও এবং অকৃতজ্ঞ হয়ো না।
pa, sjećajte se vi Mene, i Ja ću se vas sjećati! I zahvaljujte Mi, a nemojte Mi nezahvalni biti!
pa, sjećajte se vi Mene, i Ja ću se vas sjećati! I zahvaljujte Mi, a nemojte Mi nezahvalni biti!
Jaŋtee lam (njaŋte-ɗee kam), mi anndita on; jaarnee Lam wata on yeddam.
მაშ, გამიხსენეთ მე, და გაგიხსენებთ თქვენ, და მადლიერი იყავით ჩემი და ნუ იქნებით ჩემი უარმყოფელნი [ნუ იქნებით უმადურნი ჩემს მიმართ]!
So gedenkt Meiner, dann gedenke Ich eurer, und danket Mir und seid nicht undankbar Mir gegenüber.
Έτσι, να εξυμνείτε Εμένα, κι Εγώ θα σας επαινώ. Και να είστε ευγνώμονες σ' Εμένα, και να μην είστε αγνώμονες.
InvocateMi, e Io mi ricorderò di voi. E ringraziatemi e non siate degli ingrati.
152. Taigi, prisiminkite Mane (melsdamiesi, šlovindami), Aš prisiminsiu jus. Ir būkite dėkingi Man (už Mano nesuskaičiuojamas Malones jums) ir nebūkite Man nedėkingi.
Na yaadadhaa (nafaarsaa), Anis isiniin yaadadhaa, Galata naaf galchaa, Natti hin kafarinaa.
Так поминайте же Меня — и Я помяну вас. Благодарите Меня и не будьте неблагодарны.
Зато се сетите Мене (покорношћу), и Ја ћу вас да се сећам (опраштањем)! И захваљујте Ми, и немојте Ми незахвални бити!
Basi nitajeni, nitakutajeni. Na nishukuruni, wala msinikufuru.
Minns därför mig, så ska jag minnas er. Tacka mig och var inte otacksamma mot mig!
O halde yalnız beni anın ki, ben de sizi anayım. Bana şükredin ve sakın bana nankörlük etmeyin!
اس لئے تم میرا ذکر کرو، میں بھی تمہیں یاد کروں گا، میری شکر گزاری کرو اور ناشکری سے بچو۔[1]
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وَمِنْ حَيْثُ خَرَجْتَ فَوَلِّ وَجْهَكَ شَطْرَ ٱلْمَسْجِدِ ٱلْحَرَامِ وَحَيْثُ مَا كُنتُمْ فَوَلُّوا۟ وُجُوهَكُمْ شَطْرَهُۥ لِئَلَّا يَكُونَ لِلنَّاسِ عَلَيْكُمْ حُجَّةٌ إِلَّا ٱلَّذِينَ ظَلَمُوا۟ مِنْهُمْ فَلَا تَخْشَوْهُمْ وَٱخْشَوْنِى وَلِأُتِمَّ نِعْمَتِى عَلَيْكُمْ وَلَعَلَّكُمْ تَهْتَدُونَ
Easy-read · not authoritative
Easy-read (simplified)wamin haythu kharajta fawalli wajhaka shatra l-masjidi l-haraami wahaythu maa kuntum fawalloo wujoohakum shatrahu li'allaa yakoona lilnnaasi 'alaykum hujjatun illaa lladheena zalamoo minhum falaa takhshawhum wakhshawnee wali'utimma ni'matee 'alaykum wala'allakum tahtadoon
DIN 31635wamin ḥayṯu ḫaraǧta fawalli waǧhaka šaṭra l-masǧidi l-ḥarāmi waḥayṯu mā kuntum fawallū wuǧūhakum šaṭrahu liʾallā yakūna lilnnāsi ʿalaykum ḥuǧǧatun ʾillā llaḏīna ẓalamū minhum falā taḫšawhum waḫšawnī waliʾutimma niʿmatī ʿalaykum walaʿallakum tahtadūna
And wherever you come from, turn your face towards the Sacred Mosque. And wherever you may be, turn your faces towards it. So that the people may not have any argument against you-except those who do wrong among them. So do not fear them, but fear Me, that I may complete My blessings upon you, and that you may be guided.
Whencesoever thou comest forth turn thy face toward the Inviolable Place of Worship; and wheresoever ye may be (O Muslims) turn your faces toward it (when ye pray) so that men may have no argument against you, save such of them as do injustice - Fear them not, but fear Me! - and so that I may complete My grace upon you, and that ye may be guided
And from whencesoever thou comest forth, there turn thy face towards the Sacred Mosque, and wheresoever ye are, turn your faces towards it, that men may have no argument against you, save only those of them who are unjust; and fear them not, but fear me and I will fulfil my favours to you, perchance ye may be guided yet
And from whatever place thou comest forth, turn thy face toward the sacred Mosque; and wherever ye be, to that part turn your faces, lest men have cause of dispute against you: but as for the impious among them, fear them not; but fear me, that I may perfect my favours on you, and that ye may be guided aright
From what place soever thou comest forth, turn thy face towards the holy temple; and wherever ye be, thitherward turn your faces, lest men have matter of dispute against you; but as for those among them who are unjust doers, fear them not, but fear me, that I may accomplish my grace upon you, and that ye may be directed
كَمَآ أَرْسَلْنَا فِيكُمْ رَسُولًا مِّنكُمْ يَتْلُوا۟ عَلَيْكُمْ ءَايَٰتِنَا وَيُزَكِّيكُمْ وَيُعَلِّمُكُمُ ٱلْكِتَٰبَ وَٱلْحِكْمَةَ وَيُعَلِّمُكُم مَّا لَمْ تَكُونُوا۟ تَعْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)kamaa arsalnaa feekum rasoolan minkum yatloo 'alaykum aayaatinaa wayuzakkeekum wayu'allimukumu l-kitaaba wal-hikmata wayu'allimukum maa lam takoonoo ta'lamoon
DIN 31635kamā ʾarsalnā fīkum rasūlan minkum yatlū ʿalaykum ʾāyātinā wayuzakkīkum wayuʿallimukumu l-kitāba wal-ḥikmata wayuʿallimukum mā lam takūnū taʿlamūna
Just as We sent to you a messenger from among you, who recites Our revelations to you, and purifies you, and teaches you the Book and wisdom, and teaches you what you did not know.
Even as We have sent unto you a messenger from among you, who reciteth unto you Our revelations and causeth you to grow, and teacheth you the Scripture and wisdom, and teacheth you that which ye knew not
Thus have we sent amongst you an apostle of yourselves, to recite to you our signs, to purify you and teach you the Book and wisdom, and to teach you what ye did not know
And we sent to you an apostle from among yourselves to rehearse our signs unto you, and to purify you, and to instruct you in "the Book," and in the wisdom, and to teach you that which ye knew not
As we have sent unto you an apostle from among you, to rehearse our signs unto you, and to purify you, and to teach you the book of the Koran and wisdom, and to teach you that which ye knew not
2:152 — the verse above
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱسْتَعِينُوا۟ بِٱلصَّبْرِ وَٱلصَّلَوٰةِ إِنَّ ٱللَّهَ مَعَ ٱلصَّٰبِرِينَ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo sta'eenoo bis-sabri was-salaati inna llaaha ma'a s-saabireen
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū staʿīnū biṣ-ṣabri waṣ-ṣalāti ʾinna llāha maʿa ṣ-ṣābirīna
O you who believe! Seek help through patience and prayers. God is with the steadfast.
O ye who believe! Seek help in steadfastness and prayer. Lo! Allah is with the steadfast
O ye who do believe! seek aid from patience and from prayer, verily, God is with the patient
O ye who believe! seek help with patience and with prayer, for God is with the patient
O true believers, beg assistance with patience and prayer, for God is with the patient
وَلَا تَقُولُوا۟ لِمَن يُقْتَلُ فِى سَبِيلِ ٱللَّهِ أَمْوَٰتٌۢ بَلْ أَحْيَآءٌ وَلَٰكِن لَّا تَشْعُرُونَ
Easy-read · not authoritative
Easy-read (simplified)walaa taqooloo liman yuqtalu fee sabeeli llaahi amwaatun bal ahyaa'un walaakin laa tash'uroon
DIN 31635walā taqūlū liman yuqtalu fī sabīli llāhi ʾamwātun bal ʾaḥyāʾun walākin lā tašʿurūna
And do not say of those who are killed in the cause of God, "Dead." Rather, they are alive, but you do not perceive.
And call not those who are slain in the way of Allah "dead." Nay, they are living, only ye perceive not
And say not of those who are slain in God's way (that they are) dead, but rather living; but ye do not perceive
And say not of those who are slain on God's path that they are Dead; nay, they are Living! But ye understand not
And say not of those who are slain in fight for the religion of God, that they are dead; yea, they are living: But ye do not understand
34:13
Why this passage is in the study finding 03
يَعْمَلُونَ لَهُۥ مَا يَشَآءُ مِن مَّحَٰرِيبَ وَتَمَٰثِيلَ وَجِفَانٍ كَٱلْجَوَابِ وَقُدُورٍ رَّاسِيَٰتٍ ٱعْمَلُوٓا۟ ءَالَ دَاوُۥدَ شُكْرًا وَقَلِيلٌ مِّنْ عِبَادِىَ ٱلشَّكُورُ
Easy-read · not authoritative
Easy-read (simplified)ya'maloona lahu maa yashaa'u min mahaareeba watamaatheela wajifaanin kal-jawaabi waqudoorin raasiyaatin 'maloo aala daawooda shukran waqaleelun min 'ibaadiya sh-shakoor
DIN 31635yaʿmalūna lahu mā yašāʾu min maḥārība watamāṯīla waǧifānin kal-ǧawābi waqudūrin rāsiyātin ʿmalū ʾāla dāwūda šukran waqalīlun min ʿibādiya š-šakūru
They made for him whatever he wished: sanctuaries, statues, bowls like pools, and heavy cauldrons. "O House of David, work with appreciation," but a few of My servants are appreciative.
Compare translations (4)
They made for him what he willed: synagogues and statues, basins like wells and boilers built into the ground. Give thanks, O House of David! Few of My bondmen are thankful
and they made for him what he pleased of chambers, and images, and dishes like troughs, and firm pots;- work, O ye family of David! thankfully; few is it of my servants who are thankful
They made for him whatever he pleased, of lofty halls, and images, and dishes large as tanks for watering camels, and cooking pots that stood firmly. "Work," said we, "O family of David with thanksgiving:" But few of my servants are the thankful
They made for him whatever he pleased, of palaces, and statues, and large dishes like fishponds, and cauldrons standing firm on their trevets; and We said, work righteousness, O family of David, with thanksgiving; for few of my servants are thankful
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ata punonin për të çfarë dëshironte ai: faltore, shtatore, legenë të mëdhenj dhe kazanë të palëvizshëm. "Bëni falënderim, oj familja e Davudit!" Por, pak nga robërit e Mi janë falënderues.
তারা (এসব জিনেরা) সুলাইমানের ইচ্ছানুযায়ী তার জন্য তৈরি করতো উঁচু প্রাসাদ (৫), ভাস্কর্য, সুবিশাল হাউযের মত বড় পাত্র ও মজবুতভাবে স্থাপিত বৃহদাকার ডেক। ‘হে দাঊদ পরিবার! তোমরা কৃতজ্ঞতাস্বরূপ আমল করে যাও এবং আমার বান্দাদের মধ্যে অল্প সংখ্যকই কৃতজ্ঞ।’
Oni su mu izrađivali šta god je htio: hramove i spomenike, i zdjele kao čatrnje, i kotlove nepokretne. “Trudite se i budite zahvalni, o čeljadi Davudova!” A malo je zahvalnih među robovima Mojim.
Oni su mu izrađivali što god je htio: hramove i spomenike, i zdjele kao čatrnje, i kotlove nepokretne. “Trudite se i budite zahvalni, o čeljadi Davidova!” A malo je zahvalnih među robovima Mojim.
Hiɗi ngollana mo ko o faalaa: gila e tataaji, e nanndollaaji, e looɗe wa'iɗe wa beeli, e payanɗe feŋiiɗe. "Gollee, onon ɓeynguure Daawuuda, njetton (Alla)", fanɗii e jiyaaɓe Am ɓen, jettoowo (Kam).
ისინი [ჯინები] აკეთებდნენ მისთვის, რაც კი ის მოესურვებოდა: ნაგებობები, ქანდაკებები, თასები თითქოს წყალსაცავები [რომლითაც ამოაქვთ წყალი ჭიდან] და უზარმაზარი, უძრავი ქვაბები. [ჩვენ ვუთხარით]: «აღასრულეთ [ალლაჰისადმი მორჩილების საქმეები] დაუდის მოდგმავ, მადლიერების ნიშნად!» მაგრამ ჩემს მონათაგან ცოტანი არიან მადლიერნი!
Sie verrichteten für ihn (an Taten), was er wollte, an Gebetsräumen, Bildwerken, Schüsseln wie Wasserbecken und feststehenden Kesseln. - „Verrichtet (nun Taten), ihr Sippe Dawuds, aus Dankbarkeit, denn (nur) wenige von Meinen Dienern sind wirklich dankbar.“
(Τα τζινν) του έφτιαξαν ό,τι ήθελε από κτίρια (και τεμένους), εικόνες [σημ. ή παρομοιώσεις άψυχων πραγμάτων], λεκάνες μεγάλες σαν δεξαμενές και τεράστια σταθερά καζάνια. (Και είπαμε): «Ω, οικογένεια του Δαβίδ! Πράξτε (καλές πράξεις) ως ευγνωμοσύνη!» Πράγματι, λίγοι είναι αυτοί από τους δούλους Μου που είναι ευγνώμονες!
वे उसके लिए बनाते थे, जो वह चाहता था; भवन (मस्जिदें), प्रतिमाएँ, हौज़ों के जैसे बड़े-बड़े लगन तथा एक ही जगह जमी हुई देगें। ऐ दाऊद के परिजनो! कृतज्ञता के तौर पर सत्कर्म करो। और मेरे बंदों में थोड़े ही लोग कृतज्ञ हैं।
Gli costruivano tutte le fortezze che voleva: palazzi, statue, piatti come vasche, e calderoni ben fissati: «Fate del bene, familiari di Dāwūd, con gratitudine», ma quanto sono pochi i riconoscenti tra i Miei servi!
13. Jie dirbo jam taip, kaip jis troško, (darydami) aukštus kambarius, paveikslus, dubenis plačius kaip rezervuarai, ir (virimo) katilus pritaisytus (jų vietose). „Dirbkite, jūs, Davūdo (Dovydo) šeima, dėkodami!“ Tačiau keli iš Mano vergų yra dėkingi.
Wanta inni barbaade isaaf hojjatu, Iddoolee ibaadaa, fakkiiwwan, gabateewwan (guddinni isaa) akka naannigaa ta’eefi okkoteewwan nahaasaa kan iddoo qabattee teessu irraa (isaaf hojjatan) “Yaa maatii Daawuud (ajaja isaa guutuun) galata (Rabbii) hojjadhaa. Gabroota kiyya irraa namni Ana galatoomfataan xiqqaadha” (jenneen).
Они изготавливали для него то, что он пожелает: дворцы, изваяния, чаши, [огромные] как водоёмы, и прочно стоящие котлы. [И было сказано:] «Трудитесь, о род Дауда, из благодарности!» Но немногие из Моих рабов благодарны.
Они су му израђивали што год је хтео: богомоље и споменике, и зделе као чатрње, и котлове непокретне. „Трудите се и будите захвални, о Давидова породицо!“ А мало је захвалних међу Мојим слугама.
Walikuwa wakimfanyia alipendalo, kama mihrabu, na vitu vifananavyo vingine, na madeste makubwa kama mahodhi, na masufuria makubwa yaliyo madhubuti. Enyi watu wa Daudi, fanyeni kazi kwa kushukuru. Na ni wachache katika waja wangu wanaoshukuru.
De tillverkade åt honom allt han önskade: böneplatser, skulpturer, kar stora som bassänger och stadigt stående kittlar. [Vi sa]: ”Davids familj, visa er tacksamhet genom handling!” Endast få av mina tjänare visar verklig tacksamhet.
Cinler, Süleyman için dilediği biçimde kaleler, heykeller, havuz gibi çanaklar ve sabit kazanlar yapıyorlardı. Ey Dâvud ailesi! Şükür için çalışın. Kullarımdan şükredenler pek azdır.
جو کچھ سلیمان چاہتے وه جنات تیار کردیتے مثلا قلعے اور مجسمے اور حوضوں کے برابر لگن اور چولہوں پر جمی ہوئی مضبوط دیگیں[1] ، اے آل داؤد اس کے شکریہ میں نیک عمل کرو، میرے بندوں میں سے شکرگزار بندے کم ہی ہوتے ہیں.
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أَنِ ٱعْمَلْ سَٰبِغَٰتٍ وَقَدِّرْ فِى ٱلسَّرْدِ وَٱعْمَلُوا۟ صَٰلِحًا إِنِّى بِمَا تَعْمَلُونَ بَصِيرٌ
Easy-read · not authoritative
Easy-read (simplified)ani 'mal saabighaatin waqaddir fee s-sardi wa'maloo saalihan innee bimaa ta'maloona baseer
DIN 31635ʾani ʿmal sābiġātin waqaddir fī s-sardi waʿmalū ṣāliḥan ʾinnī bimā taʿmalūna baṣīrun
The translators word this verse differently
"Make coats of armor, and measure the links well; and work righteousness. I am Observant of everything you do."
Saying: Make thou long coats of mail and measure the links (thereof). And do ye right. Lo! I am Seer of what ye do
Make thou coats of mail and adapt the rings thereof, and do right; verily, I at what ye do do look
Make coats of mail, and arrange its plates; and work ye righteousness; for I behold your actions
saying, make thereof complete coats of mail, and rightly dispose the small plates which compose the same: And work ye righteousness, O family of David; for I see that which ye do
وَلِسُلَيْمَٰنَ ٱلرِّيحَ غُدُوُّهَا شَهْرٌ وَرَوَاحُهَا شَهْرٌ وَأَسَلْنَا لَهُۥ عَيْنَ ٱلْقِطْرِ وَمِنَ ٱلْجِنِّ مَن يَعْمَلُ بَيْنَ يَدَيْهِ بِإِذْنِ رَبِّهِۦ وَمَن يَزِغْ مِنْهُمْ عَنْ أَمْرِنَا نُذِقْهُ مِنْ عَذَابِ ٱلسَّعِيرِ
Easy-read · not authoritative
Easy-read (simplified)walisulaymaana r-reeha ghuduwwuhaa shahrun warawaahuhaa shahrun wa'asalnaa lahu 'ayna l-qitri wamina l-jinni man ya'malu bayna yadayhi bi'idhni rabbihi waman yazigh minhum 'an amrinaa nudhiqhu min 'adhaabi s-sa'eer
DIN 31635walisulaymāna r-rīḥa ġuduwwuhā šahrun warawāḥuhā šahrun waʾasalnā lahu ʿayna l-qiṭri wamina l-ǧinni man yaʿmalu bayna yadayhi biʾiḏni rabbihi waman yaziġ minhum ʿan ʾamrinā nuḏiqhu min ʿaḏābi s-saʿīri
And for Solomon the wind-its outward journey was one month, and its return journey was one month. And We made a spring of tar flow for him. And there were sprites that worked under him, by the leave of his Lord. But whoever of them swerved from Our command, We make him taste of the punishment of the Inferno.
And unto Solomon (We gave) the wind, whereof the morning course was a month's journey and the evening course a month's journey, and We caused the fount of copper to gush forth for him, and (We gave him) certain of the jinn who worked before him by permission of his Lord. And such of them as deviated from Our command, them We caused to taste the punishment of flaming Fire
And to Solomon the wind; its morning journey was a month, and its evening journey was a month; and we made to flow for him a fountain of molten brass; and of the ginns some to work before him by the permission of his Lord; and whoso swerves amongst them from our bidding we will give him to taste the torment and the blaze
And unto Solomon did we subject the wind, which travelled in the morning a month's journey, and a month's journey in the evening. And we made a fountain of molten brass to flow for him. And of the Djinn were some who worked in his presence, by the will of his Lord; and such of them as swerved from our bidding will we cause to taste the torment of the flame
And We made the wind subject unto Solomon: It blew in the morning for a month, and in the evening for a month. And We made a fountain of molten brass to flow for him. And some of the genii were obliged to work in his presence, by the will of his Lord; and whoever of them turned aside from our command, We will cause him to taste the pain of hell fire
34:13 — the verse above
فَلَمَّا قَضَيْنَا عَلَيْهِ ٱلْمَوْتَ مَا دَلَّهُمْ عَلَىٰ مَوْتِهِۦٓ إِلَّا دَآبَّةُ ٱلْأَرْضِ تَأْكُلُ مِنسَأَتَهُۥ فَلَمَّا خَرَّ تَبَيَّنَتِ ٱلْجِنُّ أَن لَّوْ كَانُوا۟ يَعْلَمُونَ ٱلْغَيْبَ مَا لَبِثُوا۟ فِى ٱلْعَذَابِ ٱلْمُهِينِ
Easy-read · not authoritative
Easy-read (simplified)falammaa qadaynaa 'alayhi l-mawta maa dallahum 'alaa mawtihi illaa daabbatu l-'ardi ta'kulu minsa'atahu falammaa kharra tabayyanati l-jinnu an law kaanoo ya'lamoona l-ghayba maa labithoo fee l-'adhaabi l-muheen
DIN 31635falammā qaḍaynā ʿalayhi l-mawta mā dallahum ʿalā mawtihi ʾillā dābbatu l-ʾarḍi taʾkulu minsaʾatahu falammā ḫarra tabayyanati l-ǧinnu ʾan law kānū yaʿlamūna l-ġayba mā labiṯū fī l-ʿaḏābi l-muhīni
Then, when We decreed death for him, nothing indicated his death to them except an earthworm eating at his staff. Then, when he fell down, it became clear to the sprites that, had they known the unseen, they would not have remained in the demeaning torment.
And when We decreed death for him, nothing showed his death to them save a creeping creature of the earth which gnawed away his staff. And when he fell the jinn saw clearly how, if they had known the Unseen, they would not have continued in despised toil
And when we decreed for him death, naught guided them to his death save a reptile of the earth that ate his staff; and when he fell down it was made manifest to the ginns that, had they but known the unseen, they need not have tarried in the shameful torment
And when we decreed the death of Solomon, nothing shewed them that he was dead but a reptile of the earth that gnawed the staff which supported his corpse. And when it fell, the Djinn perceived that if they had known the things unseen, they had not continued in this shameful affliction
And when We had decreed that Solomon should die, nothing discovered his death unto them, except the creeping thing of the earth, which gnawed his staff. And when his body fell down, the genii plainly perceived that if they had known that which is secret, they had not continued in a vile punishment
لَقَدْ كَانَ لِسَبَإٍ فِى مَسْكَنِهِمْ ءَايَةٌ جَنَّتَانِ عَن يَمِينٍ وَشِمَالٍ كُلُوا۟ مِن رِّزْقِ رَبِّكُمْ وَٱشْكُرُوا۟ لَهُۥ بَلْدَةٌ طَيِّبَةٌ وَرَبٌّ غَفُورٌ
Easy-read · not authoritative
Easy-read (simplified)laqad kaana lisaba'in fee maskanihim aayatun jannataani 'an yameenin washimaalin kuloo min rizqi rabbikum washkuroo lahu baldatun tayyibatun warabbun ghafoor
DIN 31635laqad kāna lisabaʾin fī maskanihim ʾāyatun ǧannatāni ʿan yamīnin wašimālin kulū min rizqi rabbikum waškurū lahu baldatun ṭayyibatun warabbun ġafūrun
In Sheba's homeland there used to be a wonder: two gardens, on the right, and on the left. "Eat of your Lord's provision, and give thanks to Him." A good land, and a forgiving Lord.
There was indeed a sign for Sheba in their dwelling-place: Two gardens on the right hand and the left (as who should say): Eat of the provision of your Lord and render thanks to Him. A fair land and an indulgent Lord
Seba had in their dwellings a sign; two gardens, on the right hand and on the left, 'Eat from the provision of your Lord; and give thanks to Him! a good country and a forgiving Lord
A sign there was to SABA, in their dwelling places: - two gardens, the one on the right hand and the other on the left: - "Eat ye of your Lord's supplies, and give thanks to him: Goodly is the country, and gracious is the Lord
The descendants of Saba had heretofore a sign in their dwellings; namely, two gardens, on the right hand and on the left: And it was said unto them, eat ye of the provision of your Lord, and give thanks unto Him; ye have a good country, and a gracious Lord
17:3
Why this passage is in the study finding 04
ذُرِّيَّةَ مَنْ حَمَلْنَا مَعَ نُوحٍ إِنَّهُۥ كَانَ عَبْدًا شَكُورًا
Easy-read · not authoritative
Easy-read (simplified)dhurriyyata man hamalnaa ma'a noohin innahu kaana 'abdan shakooraa
DIN 31635ḏurriyyata man ḥamalnā maʿa nūḥin ʾinnahu kāna ʿabdan šakūran
The descendants of those We carried with Noah. He was an appreciative servant.
Compare translations (4)
(They were) the seed of those whom We carried (in the ship) along with Noah. Lo! he was a grateful slave
Seed of those we bore with Noah (in the ark)! verily, he was a thankful servant
O posterity of those whom we bare with Noah! He truly was a grateful servant
O posterity of those whom We carried in the ark with Noah: Verily he was a grateful servant
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
o pasardhës të atyre që i bartëm me Nuhun! Ai ishte njëmend rob falënderues."
তোমরা তো সেই তাদেরই বংশধর, যাদেরকে আমি নূহের সাথে (নৌকাতে) আরোহণ করিয়েছিলাম। নিশ্চয় সে (নূহ) ছিল কৃতজ্ঞ বান্দা।
o, potomci onih koje smo sa Nuhom nosili!” On je, doista, bio rob zahvalni.
o potomci onih koje smo sa Noom nosili!” On je, doista, bio rob zahvalni.
[Ko onon yo] ɓiɗɓe ɓe ɓe min mbaɗɗinnoo wonnudude e Nuuhu.Pellet, o laatino jeyaaɗo yettoowo.
ჰეი, შთამომავალნო მათი, რომელიც გადავიყვანეთ [გადავარჩინეთ](კიდობანში) ნუჰთან ერთად. ჭეშმარიტად, ის მადლიერი მსახური იყო.
(o ihr,) die Nachkommenschaft derer, die Wir mit Nuh trugen.“ Wahrlich, er war ein dankbarer Diener.
Εσείς είστε από τους απογόνους εκείνων που μεταφέραμε (και σώσαμε στην Κιβωτό) με τον Νώε (θυμηθείτε αυτή τη χάρη και να είστε ευγνώμονες όπως ο Νώε), πράγματι, (ο Νώε) ήταν ένας ευγνώμων δούλος (Μας).»
ऐ उनकी संतति जिन्हें हमने नूह़ के साथ (नौका) में सवार किया था! निःसंदेह वह बहुत आभार[3] प्रकट करने वाला बंदा था।
Discendenti di quelli che imbarcammo con Nūħ– in verità lui era un Servo molto riconoscente.
3. „Palikuonys tų, kuriuos Mes gabenome (laive) su Nūhu (Nojumi)! Iš tiesų, jis buvo dėkingas vergas.“
(Yaa) sanyii namoota Nuuh wajjin (doonii) yaabbachiifne! inni gabricha galatoomfataa ture.
о потомки тех, кого Мы перенесли вместе с Нухом! Воистину, он был благодарным рабом».
о потомци оних које смо са Нојем у лађи превезли!“ Он је, заиста, био слуга захвални.
Kizazi cha wale tuliowabeba pamoja na Nuhu. Hakika yeye alikuwa mja wa kushukuru sana.
Ni är ättlingar till de som vi räddade tillsammans med Noa. Han var i sanning en tacksam tjänare.”
Ey Nûh’la birlikte taşıdığımız kimselerin soyu/torunları! Doğrusu Nûh, çok şükreden bir kuldu.
اے ان لوگوں کی اوﻻد! جنہیں ہم نے نوح کے ساتھ سوار کردیا تھا، وه ہمارا بڑا ہی شکرگزار بنده تھا.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
سُبْحَٰنَ ٱلَّذِىٓ أَسْرَىٰ بِعَبْدِهِۦ لَيْلًا مِّنَ ٱلْمَسْجِدِ ٱلْحَرَامِ إِلَى ٱلْمَسْجِدِ ٱلْأَقْصَا ٱلَّذِى بَٰرَكْنَا حَوْلَهُۥ لِنُرِيَهُۥ مِنْ ءَايَٰتِنَآ إِنَّهُۥ هُوَ ٱلسَّمِيعُ ٱلْبَصِيرُ
Easy-read · not authoritative
Easy-read (simplified)subhaana lladhee asraa bi'abdihi laylan mina l-masjidi l-haraami ilaa l-masjidi l-'aqsaa lladhee baaraknaa hawlahu linuriyahu min aayaatinaa innahu huwa s-samee'u l-baseer
DIN 31635subḥāna llaḏī ʾasrā biʿabdihi laylan mina l-masǧidi l-ḥarāmi ʾilā l-masǧidi l-ʾaqṣā llaḏī bāraknā ḥawlahu linuriyahu min ʾāyātinā ʾinnahu huwa s-samīʿu l-baṣīru
Glory to Him who journeyed His servant by night, from the Sacred Mosque, to the Farthest Mosque, whose precincts We have blessed, in order to show him of Our wonders. He is the Listener, the Beholder.
Glorified be He Who carried His servant by night from the Inviolable Place of Worship to the Far distant place of worship the neighbourhood whereof We have blessed, that We might show him of Our tokens! Lo! He, only He, is the Hearer, the Seer
Celebrated be the praises of Him who took His servant a journey by night from the Sacred Mosque, to the Remote Mosque, the precinct of which we have blessed, to show him of our signs! verily, He both hears and looks
GLORY be to Him who carried his servant by night from the sacred temple of Mecca to the temple that is more remote, whose precinct we have blessed, that we might shew him of our signs! for He is the Hearer, the Seer
Praise be unto Him, who transported his servant by night, from the sacred temple of Mecca to the farther temple of Jerusalem, the circuit of which We have blessed, that We might shew him some of our signs; for God is He who heareth, and seeth
وَءَاتَيْنَا مُوسَى ٱلْكِتَٰبَ وَجَعَلْنَٰهُ هُدًى لِّبَنِىٓ إِسْرَٰٓءِيلَ أَلَّا تَتَّخِذُوا۟ مِن دُونِى وَكِيلًا
Easy-read · not authoritative
Easy-read (simplified)wa'aataynaa moosaa l-kitaaba waja'alnaahu hudan libanee israa'eela allaa tattakhidhoo min doonee wakeelaa
DIN 31635waʾātaynā mūsā l-kitāba waǧaʿalnāhu hudan libanī ʾisrāʾīla ʾallā tattaḫiḏū min dūnī wakīlan
And We gave Moses the Scripture, and made it a guide for the Children of Israel: Take none for protector other than Me.
We gave unto Moses the Scripture, and We appointed it a guidance for the children of Israel, saying: Choose no guardian beside Me
And we gave Moses the Book and made it a guidance to the children of Israel: 'Take ye to no guardian but me
And we gave the Book to Moses and ordained it for guidance to the children of Israel - "that ye take no other Guardian than me
And We gave unto Moses the book of the law, and appointed the same to be a direction unto the children of Israel, commanding them, saying, beware that ye take not any other patron besides Me
17:3 — the verse above
وَقَضَيْنَآ إِلَىٰ بَنِىٓ إِسْرَٰٓءِيلَ فِى ٱلْكِتَٰبِ لَتُفْسِدُنَّ فِى ٱلْأَرْضِ مَرَّتَيْنِ وَلَتَعْلُنَّ عُلُوًّا كَبِيرًا
Easy-read · not authoritative
Easy-read (simplified)waqadaynaa ilaa banee israa'eela fee l-kitaabi latufsidunna fee l-'ardi marratayni walata'lunna 'uluwwan kabeeraa
DIN 31635waqaḍaynā ʾilā banī ʾisrāʾīla fī l-kitābi latufsidunna fī l-ʾarḍi marratayni walataʿlunna ʿuluwwan kabīran
And We conveyed to the Children of Israel in the Scripture: You will commit evil on earth twice, and you will rise to a great height.
And We decreed for the Children of Israel in the Scripture: Ye verily will work corruption in the earth twice, and ye will become great tyrants
And we decreed to the children of Israel in the Book, 'Ye shall verily do evil in the earth twice, and ye shall rise to a great height (of pride)
And we solemnly declared to the children of Israel in the Book, "Twice surely will ye enact crimes in the earth, and with great loftiness of pride will ye surely be uplifted
And We expressly declared unto the children of Israel in the book of the law, saying, ye will surely commit evil in the earth twice, and ye will be elated with great insolence
فَإِذَا جَآءَ وَعْدُ أُولَىٰهُمَا بَعَثْنَا عَلَيْكُمْ عِبَادًا لَّنَآ أُو۟لِى بَأْسٍ شَدِيدٍ فَجَاسُوا۟ خِلَٰلَ ٱلدِّيَارِ وَكَانَ وَعْدًا مَّفْعُولًا
Easy-read · not authoritative
Easy-read (simplified)fa'idhaa jaa'a wa'du oolaahumaa ba'athnaa 'alaykum 'ibaadan lanaa oolee ba'sin shadeedin fajaasoo khilaala d-diyaari wakaana wa'dan maf'oolaa
DIN 31635faʾiḏā ǧāʾa waʿdu ʾūlāhumā baʿaṯnā ʿalaykum ʿibādan lanā ʾūlī baʾsin šadīdin faǧāsū ḫilāla d-diyāri wakāna waʿdan mafʿūlan
The translators word this verse differently
When the first of the two promises came true, We sent against you servants of Ours, possessing great might, and they ransacked your homes. It was a promise fulfilled.
So when the time for the first of the two came, We roused against you slaves of Ours of great might who ravaged (your) country, and it was a threat performed
And when the threat for the first (sin) of the two came, we sent over them servants of ours, endued with violence, and they searched inside your houses; and it was an accomplished threat
So when the menace for the first crime came to be inflicted, we sent against you our servants endued with terrible prowess; and they searched the inmost part of your abodes, and the menace was accomplished
And when the punishment threatened for the first of those transgressions came to be executed, We sent against you our servants, indued with exceeding strength in war, and they searched the inner apartments of your houses; and the prediction became accomplished
27:40
Why this passage is in the study finding 05
قَالَ ٱلَّذِى عِندَهُۥ عِلْمٌ مِّنَ ٱلْكِتَٰبِ أَنَا۠ ءَاتِيكَ بِهِۦ قَبْلَ أَن يَرْتَدَّ إِلَيْكَ طَرْفُكَ فَلَمَّا رَءَاهُ مُسْتَقِرًّا عِندَهُۥ قَالَ هَٰذَا مِن فَضْلِ رَبِّى لِيَبْلُوَنِىٓ ءَأَشْكُرُ أَمْ أَكْفُرُ وَمَن شَكَرَ فَإِنَّمَا يَشْكُرُ لِنَفْسِهِۦ وَمَن كَفَرَ فَإِنَّ رَبِّى غَنِىٌّ كَرِيمٌ
Easy-read · not authoritative
Easy-read (simplified)qaala lladhee 'indahu 'ilmun mina l-kitaabi anaa aateeka bihi qabla an yartadda ilayka tarfuka falammaa ra'aahu mustaqirran 'indahu qaala haadhaa min fadli rabbee liyabluwanee a'ashkuru am akfuru waman shakara fa'innamaa yashkuru linafsihi waman kafara fa'inna rabbee ghaniyyun kareem
DIN 31635qāla llaḏī ʿindahu ʿilmun mina l-kitābi ʾanā ʾātīka bihi qabla ʾan yartadda ʾilayka ṭarfuka falammā raʾāhu mustaqirran ʿindahu qāla hāḏā min faḍli rabbī liyabluwanī ʾaʾaškuru ʾam ʾakfuru waman šakara faʾinnamā yaškuru linafsihi waman kafara faʾinna rabbī ġaniyyun karīmun
He who had knowledge from the Book said, "I will bring it to you before your glance returns to you." And when he saw it settled before him, he said, "This is from the grace of my Lord, to test me, whether I am grateful or ungrateful. He who is grateful, his gratitude is to his own credit; but he who is ungrateful-my Lord is Independent and Generous."
Compare translations (4)
One with whom was knowledge of the Scripture said: I will bring it thee before thy gaze returneth unto thee. And when he saw it set in his presence, (Solomon) said: This is of the bounty of my Lord, that He may try me whether I give thanks or am ungrateful. Whosoever giveth thanks he only giveth thanks for (the good of) his own soul; and whosoever is ungrateful (is ungrateful only to his own soul's hurt). For lo! my Lord is Absolute in independence, Bountiful
He who had the knowledge of the Book said, 'I will bring it to thee before thy glance can turn.' And when he saw it settled down beside him, he said, 'This is of my Lords grace, that He may try me whether I am grateful or ungrateful, and he who is grateful is only grateful for his own soul, and he who is ungrateful,- verily, my Lord is rich and generous
And one who had the knowledge of Scripture said, "I will bring it to thee in the twinkling of an eye." And when he saw it set before him, he said, "This is of the favour of my Lord, to try me whether I will be thankful or unthankful. And he who is thankful is thankful to his own behoof; and as for him who is unthankful - truly my Lord is self-sufficient, bounteous
And one with whom was the knowledge of the scriptures said, I will bring it unto thee, in the twinkling of an eye. And when Solomon saw the throne placed before him, he said, this is a favour of my Lord, that he may make trial of me, whether I will be grateful, or whether I will be ungrateful: And he who is grateful, is grateful to his own advantage, but if any shall be ungrateful, verily my Lord is self-sufficient and munificent
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Por, ai që kishte njohuri nga Libri, tha: "Unë ta sjell atë sa hap e mbyll sytë." Kur e pa atë të vendosur para tij, tha: "Kjo është prej mirësisë së Zotit tim, për të më sprovuar nëse do të jem mirënjohës apo mosmirënjohës. Kush falënderon, në të vërtetë e ka për të mirën e vet e, kush mohon, (le ta dijë se) Zoti im është i Panevojë e Bujar.
যার কাছে আল্লাহর কিতাবের এক বিশেষ জ্ঞান ছিল সে বললো: ‘আমি চোখের পলক পড়ার পূর্বেই সিংহাসনটি আপনার কাছে নিয়ে আসবো।’ অতঃপর যখন সুলাইমান তার সামনে (রানির সিংহাসনটি) স্থির দেখতে পেলো, তখন সে (আল্লাহর কৃতজ্ঞতা প্রকাশ করে) বললো: ‘এটি আমার রবের অনুগ্রহ, যাতে তিনি আমাকে পরীক্ষা করেন যে, আমি কি কৃতজ্ঞতা প্রকাশ করি, না কি অকৃতজ্ঞতা প্রকাশ করি। আর যে কৃতজ্ঞতা প্রকাশ করে, সে তো তার নিজের কল্যাণেই তা করে, আর যে কেউ অকৃতজ্ঞ হবে, তবে নিশ্চয় আমার রব অভাবমুক্ত, অধিক দাতা।’
“A ja ću ti ga donijeti”, reče onaj koji je učio iz Knjige, “prije nego što okom trepneš.” I kad Sulejman vidje da je prijesto već pored njega postavljen, uzviknu: “Ovo je blagodat Gospodara moga, Koji me iskušava hoću li zahvalan ili nezahvalan biti! A ko je zahvalan – u svoju je korist zahvalan, a ko je nezahvalan – pa Gospodar je moj neovisan i plemenit.
“A ja ću ti ga donijeti”, reče onaj koji je učio iz Knjige, “prije nego što okom trepneš.” I kad Solomon vidje da je prijestol već pored njega postavljen, uzviknu: “Ovo je blagodat Gospodara moga, Koji me iskušava hoću li zahvalan ili nezahvalan biti! A tko je zahvalan – u svoju je korist zahvalan, a tko je nezahvalan – pa Gospodar je moj neovisan i plemenit.
Oon mo woni ka mu ganndal immorde ka deftere wi'i: "Min mi anndante nde ko adii a nde ndarɗe maaɗa ɗen ruttotoo e maaɗa". Tuma nde o yi'unoo nde ko nde ñiiɓunde ka makko, o maaki: "Ɗum ɗoo, ko immorde e Ɓural Joomi am, fii yo o ndarndo lam si mi jarnay [mo] maaɗum si mi yeddat [mo], kala jarnuɗo anndu ko o jarni kon wonanay wonkii makko kin, kala yedduɗo kadi pellet, Joomi am ko o Galo Tedduɗo".
უთხრა იმან, ვისაც ჰქონდა წიგნის ცოდნა: «მე მას [მის ტახტს] მოგიტან, ვიდრე თვალს დაახამხამებ». (სულეიმანმა ამის ნება მისცა, და მან ალლაჰს მიმართა ვედრებით) როდესაც მან [წინასწარმეტყველმა სულეიმანმა] იგი [ტახტი] თავის წინ დადგმული იხილა, თქვა: «ეს ჩემი უფლის წყალობაა, რათა გამომცადოს, მადლიერი ვიქნები თუ უმადური. ხოლო ვინც მადლიერია, იგი მხოლოდ საკუთარი თავის სასარგებლოდ არის მადლიერი; და ვინც უმადურია, მაშინ, ჭეშმარიტად, ჩემი უფალი მდიდარი, გულუხვია».
Derjenige, der Wissen aus der Schrift hatte, sagte: „Ich bringe ihn dir, bevor dein Blick zu dir zurückkehrt.“ Als er ihn (also den Thron) fest angebracht bei sich stehen sah, sagte er: „Das ist von der Huld meines Herrn, damit Er mich prüft, ob ich dankbar oder undankbar bin. Wer dankbar ist, der ist nur zu seinem eigenen Vorteil dankbar; wer aber undankbar ist - so ist mein Herr gewiss unbedürftig und freigebig.“
Αλλά εκείνος που είχε κάποια γνώση από το βιβλίο [και γνωρίζει το Μεγαλοπρεπές Όνομα του Αλλάχ, αυτό που αν κάποιος επικαλεστεί τον Αλλάχ μ' αυτό, ο Αλλάχ θα ανταποκριθεί στην επίκλησή του], είπε: «Θα σου τον φέρω εν ριπή οφθαλμού.» Όταν (ο Σολομώντας) τον είδε (τον θρόνο της) τοποθετημένο μπροστά του, είπε: «Αυτό είναι από την εύνοια του Κυρίου μου, για να με δοκιμάσει αν θα είμαι ευγνώμων ή αχάριστος. Όποιος είναι ευγνώμων, η ευγνωμοσύνη του θα είναι για το καλό του. Αλλά όποιος είναι αχάριστος, τότε ο Κύριός μου είναι Γανέι (Πλούσιος, Απαλλαγμένος από όλες τις ανάγκες) και Καρείμ (Γενναιόδωρος).»
जिसके पास पुस्तक का ज्ञान था, उसने कहा : मैं उसे आपके पास इससे पहले ले आता हूँ कि आपकी पलक झपके। और जब उसने उसे अपने पास रखा हुआ देखा, तो कहा : यह मेरे पालनहार का अनुग्रह है, ताकि मेरी परीक्षा ले कि मैं शुक्र अदा करता हूँ या नाशुक्री करता हूँ। और जिसने शुक्र किया, तो वह अपने ही लिए शुक्र करता है तथा जिसने नाशुक्री की, तो निश्चय मेरा पालनहार बहुत बेनियाज़, अत्यंत उदार है।
Disse chi era sapiente del Libro: «Te lo porto io prima che batta il tuo ciglio». E quando vide il trono parato davanti, disse: «Questo è Segno della grazia che mi ha concesso il mio Dio, che vuole mettermi alla prova per vedere se Gli sarò grato o ingrato. E chi si mostra grato in verità lo fa a proprio vantaggio, e chi si mostra ingrato, sappia che in verità il mio Dio è l’Autosufficiente, il Generoso».
40. Vienas iš tų, pas kurį buvo Raštų žinios, tarė: „Aš ašnešiu jį tau per akies mirksnį!“ Tada, kai jis [Suleimanas (Saliamonas)] pamatė jį, pastatytą priešais jį, tarė: „Tai mano Viešpaties Malonė – išbandyti mane, ar aš būsiu dėkingas ar nedėkingas. Ir kas yra dėkingas, iš tiesų, jo dėkingumas yra dėl jo paties (gero), o kas yra nedėkingas, (jis yra nedėkingas tik dėl savo paties blogio). Be abejonės mano Viešpats yra Turtingas (nepriklausomas nuo jokių poreikių), Dosnus.“
Inni beekumsi kitaaba irraa ta’e isa bira jiru ni jedhe: “Ani (libsattee) odoo ijji kee sitti hin deebinen siif fida (jedhee)(Rabbi kadhatee fideef)” (Suleymaan) yeroma isa biratti ragga’ee argu ni jedhe: “kun tola Gooftaa kootii irraayyi. Akka ani Isa galateeffadhuufi Isatti kafaru na mokkoruuf (kana godhe). Namni Isa galateeffate, kan inni galateeffatu lubbuma isaatiif. Namni kafare (isuma irratti). Gooftaan kiyya dureessa, arjaadha” (jedhe).
Тот, у кого было знание из Писания, сказал: «Я принесу тебе его прежде, чем сомкнётся твоё веко». И когда он увидел его стоящим у себя, то сказал: «Это — из милости моего Господа, чтобы испытать меня: буду ли я благодарен или окажусь неблагодарным. Кто благодарен, то, воистину, благодарит лишь для самого себя, а кто неблагодарен, то воистину, мой Господь — богатый, щедрый».
А ја ћу да га донесем“, рече онај који је имао знање из Књиге, “пре него што оком трепнеш.” И кад Соломон виде да је престо већ пред њим постављен, узвикну: „Ово је благодат мога Господара, Који ме искушава да ли ћу да будем захвалан или незахвалан. А ко је захвалан – у своју корист је захвалан, а ко је незахвалан - па, мој Господар је независан и племенит.
Akasema mwenye elimu ya Kitabu: Mimi nitakuletea kabla ya kupepesa jicho lako. Basi alipokiona kimewekwa kimetulia mbele yake, akasema: Haya ni katika fadhila zake Mola wangu Mlezi, ili anijaribu nitashukuru au nitakufuru. Na mwenye kushukuru, kwa hakika, anashukuru kwa manufaa ya nafsi yake. Na anayekufuru, kwa hakika Mola wangu Mlezi ni Mkwasi na Mkarimu.
Men då sa en person med kunskap om skriften: ”Jag kan hämta den till dig innan du ens hinner blinka.” När [Salomo] såg den framför sig, sa han: ”Detta är min Herres välsignelse, för att pröva mig om jag är tacksam eller otacksam. Den som är tacksam vinner själv på det, och vad gäller den otacksamme är min Herre alltjämt oberoende, givmild.”
Kitaptan bilgisi olan biri; “Ben onu, gözünü kapayıp açmadan önce sana getiririm.” dedi. Süleyman, tahtı yanında yerleşmiş hâlde görünce şöyle dedi: “Bu, şükür mü yoksa nankörlük mü edeceğim diye beni sınamak için, Rabbimin bana bir lütfudur. Kim şükrederse ancak kendisi için şükretmiş olur. Kim de nankörlük ederse (bilsin ki) Rabbim Ğanîdir, Kerîmdir.”
جس کے پاس کتاب کا علم تھا وه بول اٹھا کہ آپ پلک جھپکائیں اس سے بھی پہلے میں اسے آپ کے پاس پہنچا سکتا ہوں[1] ۔ جب آپ نے اسے اپنے پاس موجود پایا تو فرمانے لگے یہی میرے رب کا فضل ہے، تاکہ وه مجھے آزمائے کہ میں شکر گزاری کرتا ہوں یا ناشکری، شکر گزار اپنے ہی نفع کے لیے شکر گزاری کرتا ہے اور جو ناشکری کرے تو میرا پروردگار (بے پروا اور بزرگ) غنی اور کریم ہے.
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قَالَ يَٰٓأَيُّهَا ٱلْمَلَؤُا۟ أَيُّكُمْ يَأْتِينِى بِعَرْشِهَا قَبْلَ أَن يَأْتُونِى مُسْلِمِينَ
Easy-read · not authoritative
Easy-read (simplified)qaala yaa ayyuhaa l-mala'u ayyukum ya'teenee bi'arshihaa qabla an ya'toonee muslimeen
DIN 31635qāla yā ʾayyuhā l-malaʾu ʾayyukum yaʾtīnī biʿaršihā qabla ʾan yaʾtūnī muslimīna
He said, "O notables, which one of you will bring me her throne before they come to me in submission?"
He said: O chiefs! Which of you will bring me her throne before they come unto me, surrendering
Said he, 'O ye chiefs! which of you will bring me her throne before they come to me resigned
Said he, "O nobles, which of you will bring me her throne before they come to me, submitting? (Muslims)
And Solomon said, O nobles, which of you will bring unto me her throne, before they come and surrender themselves unto me
قَالَ عِفْرِيتٌ مِّنَ ٱلْجِنِّ أَنَا۠ ءَاتِيكَ بِهِۦ قَبْلَ أَن تَقُومَ مِن مَّقَامِكَ وَإِنِّى عَلَيْهِ لَقَوِىٌّ أَمِينٌ
Easy-read · not authoritative
Easy-read (simplified)qaala 'ifreetun mina l-jinni anaa aateeka bihi qabla an taqooma min maqaamika wa'innee 'alayhi laqawiyyun ameen
DIN 31635qāla ʿifrītun mina l-ǧinni ʾanā ʾātīka bihi qabla ʾan taqūma min maqāmika waʾinnī ʿalayhi laqawiyyun ʾamīnun
An imp of the sprites said, "I will bring it to you before you rise from your seat. I am strong and reliable enough to do it."
A stalwart of the jinn said: I will bring it thee before thou canst rise from thy place. Lo! I verily am strong and trusty for such work
Said a demon of the ginns, 'I will bring thee it before thou canst rise up from thy place, for I therein am strong and faithful
An Efreet of the Djinn said: "I will bring it thee ere thou risest from thy place: I have power for this and am trusty
A terrible genius answered, I will bring it unto thee, before thou arise from thy place: For I am able to perform it, and may be trusted
27:40 — the verse above
قَالَ نَكِّرُوا۟ لَهَا عَرْشَهَا نَنظُرْ أَتَهْتَدِىٓ أَمْ تَكُونُ مِنَ ٱلَّذِينَ لَا يَهْتَدُونَ
Easy-read · not authoritative
Easy-read (simplified)qaala nakkiroo lahaa 'arshahaa nanzur atahtadee am takoonu mina lladheena laa yahtadoon
DIN 31635qāla nakkirū lahā ʿaršahā nanẓur ʾatahtadī ʾam takūnu mina llaḏīna lā yahtadūna
He said, "Disguise her throne for her, and we shall see whether she will be guided, or remains one of the misguided."
He said: Disguise her throne for her that we may see whether she will go aright or be of those not rightly guided
Said he, 'Disguise for her her throne; let us see whether she is guided, or whether she is of those who are not guided
Said he, "Make her throne so that she know it not: we shall see whether she hath or not guidance
And Solomon said unto his servants, alter her throne, that she may not know it, to the end we may see whether she be rightly directed, or whether she be one of those who are not rightly directed
فَلَمَّا جَآءَتْ قِيلَ أَهَٰكَذَا عَرْشُكِ قَالَتْ كَأَنَّهُۥ هُوَ وَأُوتِينَا ٱلْعِلْمَ مِن قَبْلِهَا وَكُنَّا مُسْلِمِينَ
Easy-read · not authoritative
Easy-read (simplified)falammaa jaa'at qeela ahaakadhaa 'arshuki qaalat ka'annahu huwa wa'ooteenaa l-'ilma min qablihaa wakunnaa muslimeen
DIN 31635falammā ǧāʾat qīla ʾahākaḏā ʿaršuki qālat kaʾannahu huwa waʾūtīnā l-ʿilma min qablihā wakunnā muslimīna
When she arrived, it was said, "Is your throne like this?" She said, "As if this is it." "We were given knowledge before her, and we were submissive."
So, when she came, it was said (unto her): Is thy throne like this? She said: (It is) as though it were the very one. And (Solomon said): We were given the knowledge before her and we had surrendered (to Allah)
And when she came it was said, 'Was thy throne like this?' She said, 'It might be it;' and we were given knowledge before her, but we were resigned
And when she came he said, "Is thy throne like this?" She said, "As though it were the same." "And we," said he, "have had knowledge given us before her, and have been Muslims
And when she was come unto Solomon, it was said unto her, is thy throne like this? She answered, as though it were the same. And we have had knowledge bestowed on us before this, and have been resigned unto God
What this study rests on, and what it refusessigned with it4 of the 5 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 14:7, 2:152, 34:13, 17:3, 27:40, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verses were found by a word search of the four public-domain translations, using terms chosen by the editor and listed here as they were searched - thanks + increase; grateful + increase; thankful + few; few + thankful; few + grateful; gratitude; thankful + servant; give + thanks + favour; thank + me. The search was a way of finding passages, not a judgement about what they mean: that several translators chose the same English word is not evidence about the Arabic. A different choice of terms gives a different set.
What was returned and not carried. 4 verse(s) the search qualified are recorded as not carried, rather than silently discarded: 5:6; 8:26; 30:46; 35:30. The reason for each was not recorded.
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 5 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/