And say, "The truth is from your Lord. Whoever wills-let him believe. And whoever wills-let him disbelieve". We have prepared for the unjust a Fire, whose curtains will hem them in. And when they cry for relief, they will be relieved with water like molten brass, which scalds the faces. What a miserable drink, and what a terrible place.
Does the Qur'an teach predestination or free will?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 18:29 Say: it is the truth from your Lord. THEN WHOSOEVER WILL, LET HIM BELIEVE, AND WHOSOEVER WILL, LET HIM DISBELIEVE. In because it is the strongest statement of choice in the text, and because it is put as an imperative addressed to the reader.
- 02 2:7 GOD HATH SEALED THEIR HEARTS and their hearing, and on their eyes there is a covering; theirs will be an awful doom. In because it is the strongest statement in the other direction, and because the sealing is attributed to God and the doom follows it in the same verse.
- 03 76:29–30 Lo, this is an admonishment: so whosoever will, let him choose a way unto his Lord. YET YE WILL NOT, UNLESS GOD WILLETH. In as ONE PASSAGE because the two halves contradict each other on their face and stand in consecutive lines - which is the problem in its purest form, stated by the text itself.
- 04 3:145 No soul can ever die except by God's leave and AT A TERM APPOINTED. In because it fixes one thing absolutely - the moment of death - which shows the text is willing to be specific about what is decreed. ALSO CARRIED by What does the Qur'an say about a good end (husn al-khatima)? and What does the Qur'an say about facing the death of a loved one?, with different reasons there.
- 05 47:16–17 Those are they whose hearts God hath sealed ... while as for those who walk aright, He addeth to their guidance. In as ONE PASSAGE because it puts the sealing and the increase side by side and makes both God's act.
In plain wordsEditorial written by the editors, not a translation
The Qur'an says both, and 76:29-30 says both in two consecutive lines. That is the finding, and no study that reports only one half is reporting the text.
On the side of choice: 18:29 could hardly be plainer. THEN WHOSOEVER WILL, LET HIM BELIEVE, AND WHOSOEVER WILL, LET HIM DISBELIEVE. It is an imperative, addressed to a hearer, offering both branches.
On the side of decree: 2:7 says GOD HATH SEALED their hearts and their hearing and covered their eyes - and then states the doom that follows. The sealing precedes the punishment in the sentence. Five further verses say the same thing in almost identical words and are recorded as drops; the repetition is itself part of the evidence.
Then 76:29-30, which no reader should be shown without both halves: SO WHOSOEVER WILL, LET HIM CHOOSE A WAY UNTO HIS LORD - and immediately - YET YE WILL NOT, UNLESS GOD WILLETH. The text places the invitation and its qualification in adjacent lines and offers no reconciliation.
3:145 shows that the text is perfectly willing to be specific about what is fixed when it wants to be: no soul dies except at an appointed term. It is specific about the hour of death and not about the disposition of the heart.
This is one of the two or three oldest disputes in Muslim theology and it was never settled by appeal to these verses alone, because the verses are on both sides. Naming the difficulty accurately is the most this study can do. Resolving it needs the theologians, and no work of kalam and no has cleared the rights audit. The related question of whom God guides and whom He leaves astray is carried by Who does God guide, and who does He leave astray, in the Qur'an?, which finds the same shape.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 18:29, widening across 5 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 5 passages, each with every cleared translation
5 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
18:29
Why this passage is in the study finding 01
وَقُلِ ٱلْحَقُّ مِن رَّبِّكُمْ فَمَن شَآءَ فَلْيُؤْمِن وَمَن شَآءَ فَلْيَكْفُرْ إِنَّآ أَعْتَدْنَا لِلظَّٰلِمِينَ نَارًا أَحَاطَ بِهِمْ سُرَادِقُهَا وَإِن يَسْتَغِيثُوا۟ يُغَاثُوا۟ بِمَآءٍ كَٱلْمُهْلِ يَشْوِى ٱلْوُجُوهَ بِئْسَ ٱلشَّرَابُ وَسَآءَتْ مُرْتَفَقًا
Easy-read · not authoritative
Easy-read (simplified)waquli l-haqqu min rabbikum faman shaa'a falyu'min waman shaa'a falyakfur innaa a'tadnaa lilzzaalimeena naaran ahaata bihim suraadiquhaa wa'in yastagheethoo yughaathoo bimaa'in kal-muhli yashwee l-wujooha bi'sa sh-sharaabu wasaa'at murtafaqaa
DIN 31635waquli l-ḥaqqu min rabbikum faman šāʾa falyuʾmin waman šāʾa falyakfur ʾinnā ʾaʿtadnā lilẓẓālimīna nāran ʾaḥāṭa bihim surādiquhā waʾin yastaġīṯū yuġāṯū bimāʾin kal-muhli yašwī l-wuǧūha biʾsa š-šarābu wasāʾat murtafaqan
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
Say: (It is) the truth from the Lord of you (all). Then whosoever will, let him believe, and whosoever will, let him disbelieve. Lo! We have prepared for disbelievers Fire. Its tent encloseth them. If they ask for showers, they will be showered with water like to molten lead which burneth the faces. Calamitous the drink and ill the resting-place
But say, 'The truth is from your Lord, so let him who will, believe; and let him who will, disbelieve.' Verily, we have prepared for the evildoers a fire, sheets of which shall encompass them; and if they cry for help, they shall be helped with water like molten brass, which shall roast their faces: - an ill drink and an evil couch
And SAY: the truth is from your Lord: let him then who will, believe; and let him who will, be an infidel. But for the offenders we have got ready the fire whose smoke shall enwrap them: and if they implore help, helped shall they be with water like molten brass which shall scald their Wretched the drink! and an unhappy couch
And say, the truth is from your Lord; wherefore let him who will, believe, and let him who will, be incredulous. We have surely prepared for the unjust hell fire, the flame and smoke whereof shall surround them like a pavilion: And if they beg relief, they shall be relieved with water like molten brass, which shall scald their faces; O how miserable a portion, and how unhappy a couch
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Thuaj: "E vërteta është nga Zoti juaj. Kush të dojë, le të besojë, e, kush të dojë, le të mohojë." Ne kemi përgatitur për zullumqarët një Zjarr, muret e të cilit do t'i rrethojnë ata. Nëse kërkojnë ndihmë, do t'u jepet një ujë si vaji i vluar që do t'ua përvëlojë fytyrat. Sa pije e tmerrshme dhe sa vendstrehim i shëmtuar!
আর (হে রাসূল!) বলো: ‘সত্য তোমাদের রবের পক্ষ থেকে এসে গেছে। সুতরাং যে ইচ্ছা করে, সে যেন ঈমান আনে এবং যে ইচ্ছা করে, সে যেন কুফরী করে। (তবে জেনে রেখো!) নিশ্চয় আমি যালিমদের জন্য প্রস্তুত করেছি আগুন, যার (চার পাশের) প্রাচীরগুলো তাদেরকে বেষ্টন করে রেখেছে। (পিপাসায় কাতর হয়ে সেখানে) তারা পানি চাইলে তাদেরকে দেয়া হবে গলিত ধাতুর ন্যায় পানি, যা তাদের চেহারাগুলো ঝলসে দিবে; কী নিকৃষ্ট পানীয়! আর কী মন্দ বিশ্রামস্থল!
I reci: “Istina dolazi od Gospodara vašeg, pa ko hoće – neka vjeruje, a ko hoće – neka ne vjeruje!” Mi smo za nepravedne pripremili Vatru čiji će ih dim sa svih strana obuhvatiti; ako zamole pomoć, pomoći će im se tekućinom poput rastopljene kovine koja će lica ispeći. Užasna li pića i grozna li boravišta!
I reci: “Istina dolazi od Gospodara vašeg, pa tko hoće – neka vjeruje, a tko neće – neka ne vjeruje!” Mi smo za nepravedne pripremili Vatru čiji će ih dim sa svih strana obuhvatiti; ako zamole pomoć, pomoći će im se tekućinom poput rastopljene kovine koja će lica ispeći. Užasna li pića i grozna li boravišta!
Maaku Goonga ka immorde ka Joomi mon, mono faalaa yo o gooŋɗin mono faalaa yo o yeddu, minen min n keblanii tooñooɓe ɓe Yiite no hunnditi ɓe ɗenɗe magge ɗen si ɓe ɗaɓɓii faabo, ɓe faaboree Ndiyam mba'uɗam no sila taynaaɗo ɗam juɗa je'ece ɗe, bonii njaram bonii werde.
და თქვი: «ჭეშმარიტება თქვენი ღმერთისგანაა, ვისაც სურს, ირწმუნებს, და ვისაც სურს, არ ირწმუნებს! ჭეშმარიტად, გავუმზადეთ უსამართლოებს ცეცხლი, რომელიც გარემოიცავს მათ. თუკი შველას ითხოვენ, მიეშველებიან ადუღებული ზეთის მსგავსი წყლით, რომელიც წვავს სახეებს. რა საძაგელი სასმელია და რა ცუდი თავშესაფარი [ჯოჯოხეთი]».
Und sag: „(Es ist) die Wahrheit von eurem Herrn.“ Wer nun will, der soll glauben, und wer will, der soll ungläubig sein. Wahrlich, Wir haben den Ungerechten ein Feuer bereitet, dessen Zeltdecke sie umschließt. Und wenn sie um Hilfe rufen, wird ihnen mit Wasser gleich geschmolzenem Erz geholfen, das die Gesichter versengt. Welch schlimmes Getränk und welch böser Rastplatz!
Και πες: «Η αλήθεια (που μετέφερα σ’ εσάς) είναι από τον Κύριό σας, (και δε θα απομακρύνω τους φτωχούς πιστούς από γύρω μου για να καθίσετε εσείς να ακούσετε για το Ισλάμ), έτσι, όποιος επιθυμεί ας πιστέψει, και όποιος επιθυμεί ας μην πιστέψει!» Πράγματι, έχουμε προετοιμάσει για τους άδικους ένα Πυρ, οι τοίχοι του οποίου θα τους περικυκλώσουν. Και αν ζητήσουν βοήθεια (ανακούφιση ή νερό), θα τους δοθεί νερό σαν βραστό βρώμικο λάδι που θα κάψει τα πρόσωπά τους. Πόσο άθλιο είναι εκείνο το ποτό, και πόσο άθλιο είναι (το Πυρ) ως τόπος διαμονής!
आप कह दें : यह सत्य तुम्हारे पालनहार की ओर से है। अब जो चाहे, ईमान लाए और जो चाहे कुफ़्र करे। निःसंदेह हमने अत्याचारियों के लिए ऐसी आग तैयार कर रखी है, जिसकी दीवारें[14] उन्हें घेर लेंगी। और यदि वे फ़र्याद करेंगे, तो उन्हें ऐसा जल दिया जाएगा, जो तेल की तलछट जैसा होगा, जो चेहरों को भून डालेगा। वह क्या ही बुरा पेय है और वह क्या ही बुरा विश्राम स्थान है!
E di’: «La Verità proviene dal vostro Dio: chi vuole ci creda, e chi vuole la neghi!” In verità abbiamo preparato per gli ingiusti un Fuoco che li circonderà, e quando chiederanno aiuto, saranno soccorsi con un’acqua come piombo fuso, che arrostisce i volti: oh, che infausta bevanda e che infausto rifugio!
29. Ir sakyk: „Tiesa yra iš tavo Viešpaties.“ Tada tas, kas nori, lai tiki, o kas nori, lai netiki. Iš tiesų, Mes paruošėme Zalimūn (daugiadieviams ir nusidėjėliams) Ugnį, kurios sienos apsups juos (netikinčiuosius Allaho Vienumą). Ir jei jie prašys pagalbos (palengvinimo, vandens), jiems bus duotas vanduo kaip verdantis aliejus, kuris nuplikys jų veidus. Siaubingas yra gėrimas, ir bloga Murtafak (buveinė, poilsio vieta)!
Jedhi: “Dhugaan Gooftaa keessan irraayi, Namni fedhe haa amanu; namni fedhes haa kafaru, Nuti miidhaa hojjattootaaf ibidda dallooyni ishee isaanitti marse qopheessinee jirra, Yoo birmachiifatan bishaan akka rajaa (siicoo) zeytii danfeetti fuulleen waddituun dirmataman (kennaman). Dhugaatichi waa fokkatee! Hirkannaanis akkaan hammaate! [9]
И скажи: «Истина — от вашего Господа. Кто хочет, пусть верует, а кто хочет, пусть отвергнет веру». Воистину, Мы приготовили для несправедливых адский огонь, стены которого окружат их. А если они взмолятся о помощи, их напоят водой, подобной расплавленному металлу, которая обжигает лица. Скверно питьё, и скверно их пристанище!
И реци: „Истина долази од вашег Господара, па ко хоће – нека верује, а ко хоће - нека не верује!' Ми смо неверницима припремили Ватру чији ће пламен да их обухвати са свих страна; ако замоле помоћ, помоћи ће им се течношћу попут растопљене руде која ће лица да испече. Ужасног ли пића и грозног ли боравишта!
Na sema: Hii ni haki itokayo kwa Mola wako Mlezi. Basi atakaye, aamini. Na atakaye, akufuru. Hakika Sisi tumewaandalia madhalimu Moto ambao kuta zake zitawazingira. Na wakiomba msaada, watasaidiwa kwa kupewa maji yaliyo kama mafuta yaliyotibuka, yatakayowababua nyuso zao. Ni kinywaji kiovu mno kilichoje hicho, na ni mahali pabaya mno pa kupumzikia palipoje hapo!
Och säg: ”Sanningen [har uppenbarats] från er Herre. Den som vill tro på den må göra det, och den som vill förkasta den må göra det.” För de orättfärdiga har vi förberett en eld vars vallar ska omringa dem helt och hållet. Om de ropar på hjälp [för att stilla sin törst], ska de få vatten hett som smält koppar och som skållar deras ansikten. Vilken förfärlig dryck och vilken outhärdlig plats att vara på!
De ki: “Hak, Rabbinizdendir. Artık dileyen iman etsin, dileyen kâfir olsun.” Biz zalimlere öyle bir ateş hazırladık ki, onun alevden duvarları kendilerini çepeçevre kuşatmıştır. (Susuzluktan) feryat edip yardım dilediklerinde, erimiş maden gibi yüzleri yakıp kavuran bir su ile kendilerine yardım edilir. O ne kötü bir içecektir! Cehennem ne korkunç bir sığınaktır.
اور اعلان کردے کہ یہ سراسر برحق قرآن تمہارے رب کی طرف سے ہے۔ اب جو چاہے ایمان ﻻئے اور جو چاہے کفر کرے۔ ﻇالموں کے لئے ہم نے وه آگ تیار کر رکھی ہے جس کی قناتیں انہیں گھیر لیں گی۔ اگر وه فریاد رسی چاہیں گے تو ان کی فریاد رسی اس پانی سے کی جائے گی جو تیل کی تلچھٹ جیسا ہوگا جو چہرے بھون دے گا، بڑا ہی برا پانی ہے اور بڑی بری آرام گاه (دوزخ) ہے.
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وَٱتْلُ مَآ أُوحِىَ إِلَيْكَ مِن كِتَابِ رَبِّكَ لَا مُبَدِّلَ لِكَلِمَٰتِهِۦ وَلَن تَجِدَ مِن دُونِهِۦ مُلْتَحَدًا
Easy-read · not authoritative
Easy-read (simplified)watlu maa oohiya ilayka min kitaabi rabbika laa mubaddila likalimaatihi walan tajida min doonihi multahadaa
DIN 31635watlu mā ʾūḥiya ʾilayka min kitābi rabbika lā mubaddila likalimātihi walan taǧida min dūnihi multaḥadan
And recite what was revealed to you from the Book of your Lord. There is no changing His words, and you will find no refuge except in Him.
And recite that which hath been revealed unto thee of the Scripture of thy Lord. There is none who can change His words, and thou wilt find no refuge beside Him
So, recite what thou art inspired with of the Book of thy Lord; there is no changing His words; nor shalt thou ever find a refuge beside Him
And publish what hath been revealed to thee of the Book of thy Lord - none may change his words, - and thou shalt find no refuge beside Him
Read that which hath been revealed unto thee, of the book of thy Lord, without presuming to make any change therein: There is none who hath power to change his words; and thou shalt not find any to fly to, besides Him, if thou attempt it
وَٱصْبِرْ نَفْسَكَ مَعَ ٱلَّذِينَ يَدْعُونَ رَبَّهُم بِٱلْغَدَوٰةِ وَٱلْعَشِىِّ يُرِيدُونَ وَجْهَهُۥ وَلَا تَعْدُ عَيْنَاكَ عَنْهُمْ تُرِيدُ زِينَةَ ٱلْحَيَوٰةِ ٱلدُّنْيَا وَلَا تُطِعْ مَنْ أَغْفَلْنَا قَلْبَهُۥ عَن ذِكْرِنَا وَٱتَّبَعَ هَوَىٰهُ وَكَانَ أَمْرُهُۥ فُرُطًا
Easy-read · not authoritative
Easy-read (simplified)wasbir nafsaka ma'a lladheena yad'oona rabbahum bil-ghadaati wal-'ashiyyi yureedoona wajhahu walaa ta'du 'aynaaka 'anhum tureedu zeenata l-hayaati d-dunyaa walaa tuti' man aghfalnaa qalbahu 'an dhikrinaa waattaba'a hawaahu wakaana amruhu furutaa
DIN 31635waṣbir nafsaka maʿa llaḏīna yadʿūna rabbahum bil-ġadāti wal-ʿašiyyi yurīdūna waǧhahu walā taʿdu ʿaynāka ʿanhum turīdu zīnata l-ḥayāti d-dunyā walā tuṭiʿ man ʾaġfalnā qalbahu ʿan ḏikrinā wāttabaʿa hawāhu wakāna ʾamruhu furuṭan
And content yourself with those who pray to their Lord morning and evening, desiring His Presence. And do not turn your eyes away from them, desiring the glitter of this world. And do not obey him whose heart We have made heedless of Our remembrance-so he follows his own desires-and his priorities are confused.
Restrain thyself along with those who cry unto their Lord at morn and evening, seeking His Countenance; and let not thine eyes overlook them, desiring the pomp of the life of the world; and obey not him whose heart We have made heedless of Our remembrance, who followeth his own lust and whose case hath been abandoned
and keep thyself patient, with those who call upon their Lord morning and evening, desiring His face; nor let thine eyes be turned from them, desiring the adornment of the life of this world; and obey not him whose heart we have made heedless of remembrance of us, and who follows his lusts, for his affair is ever in advance (of the truth)
Be patient with those who call upon their Lord at morn and even, seeking his face: and let not thine eyes be turned away from them in quest of the pomp of this life; neither obey him whose heart we have made careless of the remembrance of Us, and who followeth his own lusts, and whose ways are unbridled
Behave thy self with constancy towards those who call upon their Lord morning and evening, and who seek his favour; and let not thine eyes be turned away from them, seeking the pomp of this life; neither obey him whose heart We have caused to neglect the remembrance of us, and who followeth his lusts, and leaveth the truth behind him
18:29 — the verse above
إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ إِنَّا لَا نُضِيعُ أَجْرَ مَنْ أَحْسَنَ عَمَلًا
Easy-read · not authoritative
Easy-read (simplified)inna lladheena aamanoo wa'amiloo s-saalihaati innaa laa nudee'u ajra man ahsana 'amalaa
DIN 31635ʾinna llaḏīna ʾāmanū waʿamilū ṣ-ṣāliḥāti ʾinnā lā nuḍīʿu ʾaǧra man ʾaḥsana ʿamalan
As for those who believe and lead a righteous life-We will not waste the reward of those who work righteousness.
Lo! as for those who believe and do good works - Lo! We suffer not the reward of one whose work is goodly to be lost
Verily, those who believe and act aright,- verily, we will not waste the hire of him who does good works
But as to those who have believed and done the things that are right, - Verily we will not suffer the reward of him whose works were good, to perish
As to those who believe, and do good works, we will not suffer the reward of him who shall work righteousness to perish
أُو۟لَٰٓئِكَ لَهُمْ جَنَّٰتُ عَدْنٍ تَجْرِى مِن تَحْتِهِمُ ٱلْأَنْهَٰرُ يُحَلَّوْنَ فِيهَا مِنْ أَسَاوِرَ مِن ذَهَبٍ وَيَلْبَسُونَ ثِيَابًا خُضْرًا مِّن سُندُسٍ وَإِسْتَبْرَقٍ مُّتَّكِـِٔينَ فِيهَا عَلَى ٱلْأَرَآئِكِ نِعْمَ ٱلثَّوَابُ وَحَسُنَتْ مُرْتَفَقًا
Easy-read · not authoritative
Easy-read (simplified)oolaa'ika lahum jannaatu 'adnin tajree min tahtihimu l-'anhaaru yuhallawna feehaa min asaawira min dhahabin wayalbasoona thiyaaban khudran min sundusin wa'istabraqin muttaki'eena feehaa 'alaa l-'araa'iki ni'ma th-thawaabu wahasunat murtafaqaa
DIN 31635ʾūlāʾika lahum ǧannātu ʿadnin taǧrī min taḥtihimu l-ʾanhāru yuḥallawna fīhā min ʾasāwira min ḏahabin wayalbasūna ṯiyāban ḫuḍran min sundusin waʾistabraqin muttakiʾīna fīhā ʿalā l-ʾarāʾiki niʿma ṯ-ṯawābu waḥasunat murtafaqan
These will have the Gardens of Eden, beneath which rivers flow. Reclining on comfortable furnishings, they will be adorned with bracelets of gold, and will wear green garments of silk and brocade. What a wonderful reward, and what an excellent resting-place.
As for such, theirs will be Gardens of Eden, wherein rivers flow beneath them; therein they will be given armlets of gold and will wear green robes of finest silk and gold embroidery, reclining upon throne therein. Blest the reward, and fair the resting-place
These, for them are gardens of Eden; beneath them rivers flow; they shall be adorned therein with bracelets of gold, and shall wear green robes of silk, and of brocade; reclining therein on thrones;- pleasant is the reward, and goodly the couch
For them, the gardens of Eden, under whose shades shall rivers flow: decked shall they be therein with bracelets of gold, and green robes of silk and rich brocade shall they wear, reclining them therein on thrones. Blissful the reward! and a pleasant couch
For them are prepared gardens of eternal abode, which shall be watered by rivers; they shall be adorned therein with bracelets of gold, and shall be clothed in green garments of fine silk and brocades; reposing themselves therein on thrones. O how happy a reward, and how easy a couch
2:7
Why this passage is in the study finding 02
خَتَمَ ٱللَّهُ عَلَىٰ قُلُوبِهِمْ وَعَلَىٰ سَمْعِهِمْ وَعَلَىٰٓ أَبْصَٰرِهِمْ غِشَٰوَةٌ وَلَهُمْ عَذَابٌ عَظِيمٌ
Easy-read · not authoritative
Easy-read (simplified)khatama llaahu 'alaa quloobihim wa'alaa sam'ihim wa'alaa absaarihim ghishaawatun walahum 'adhaabun 'azeem
DIN 31635ḫatama llāhu ʿalā qulūbihim waʿalā samʿihim waʿalā ʾabṣārihim ġišāwatun walahum ʿaḏābun ʿaẓīmun
The translators word this verse differently
God has set a seal on their hearts and on their hearing, and over their vision is a veil. They will have a severe torment.
Compare translations (4)
Allah hath sealed their hearing and their hearts, and on their eyes there is a covering. Theirs will be an awful doom
God has set a seal upon their hearts and on their hearing; and on their eyes is dimness, and for them is grievous woe
Their hearts and their ears hath God sealed up; and over their eyes is a covering. For them, a severe chastisement
God hath sealed up their hearts and their hearing; a dimness covereth their sight, and they shall suffer a grievous punishment
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Allahu ua ka vulosur zemrat dhe veshët, kurse në sytë e tyre ka perde. Ata i pret një dënim i madh.
আল্লাহ তাদের অন্তরে এবং তাদের কানে মোহর লাগিয়ে দিয়েছেন এবং তাদের চোখসমূহে রয়েছে (অবাধ্যতার) আবরণ। আর তাদের জন্য রয়েছে মহাশাস্তি।
Allah je zapečatio srca njihova i uši njihove, a pred očima njihovim je koprena; njih čeka patnja golema.
Zapečatio je Allah srca njihova i uši njihove, a na njihovim očima je koprena; njima pripada patnja golema.
Alla muppi ɓerɗe maɓɓe, wirngallo woni e noppi e gite maɓɓe lette mawɗe na woodani ɓe.
(იმის გამო, რომ მათ ზურგი აქციეს ჭეშმარიტებას), ალლაჰმა დაადო ბეჭედი მათ გულებსა და მათ სმენას, ხოლო მათ თვალებზე — საფარველი. და მათთვის არის უდიდესი სასჯელი (ჯოჯოხეთში)!
Allah hat ihre Herzen versiegelt und (auch) ihr Gehör, und über ihrem Augenlicht befindet sich eine Hülle. Und für sie wird es eine gewaltige Strafe geben.
Ο Αλλάχ έχει σφραγίσει τις καρδιές τους και την ακοή τους, και στα μάτια τους υπάρχει κάλυμμα (λόγω της αλαζονείας και της τυραννίας τους), και θα έχουν (κατά την Ημέρα της Κρίσεως) ένα τεράστιο μαρτύριο.
अल्लाह ने उनके दिलों पर तथा उनके कानों पर मुहर लगा दी और उनकी आँखों पर भारी पर्दा है तथा उनके लिए बहुत बड़ी यातना है।
Allāh ha sigillato i loro cuori e il loro udito, e sulla loro vista c’è un velo, e avranno una grande punizione.
7. Allahas užantspaudavo jų širdis ir klausą (t. y. jie negali priimti Allaho Vedimo) ir ant jų žvilgsnių – uždangalas. Jiems bus didžiulė kančia.
Rabbiin onneewwan isaaniirrattiifi dhageettuu (gurra) isaanii irratti cufe; agartuulee (ija) isaanii irras haguuggiitu jira. Isaaniif azaaba guddaatu jira. [5]
Аллах запечатал их сердца и их слух, а на их взорах — пелена. Для них — великое наказание.
Аллах је запечатио срца њихова и уши њихове, а пред очима њиховим је застор; њих чека патња огромна.
Mwenyezi Mungu ameziziba nyoyo zao na kusikia kwao, na juu ya kuona kwao kuna pazia. Nao wana adhabu kubwa.
Gud har förseglat deras hjärtan och deras öron, och han har täckt över deras ögon. De ska få ett oerhört straff.
Allah, onların kalplerini ve kulaklarını mühürlemiştir, gözlerinde de perde vardır. Onlar için büyük bir azap vardır.
اللہ تعالیٰ نے ان کے دلوں پر اور ان کے کانوں پر مہر کر دی ہے اور ان کی آنکھوں پر پرده ہے اور ان کے لئے بڑا عذاب ہے۔[1]
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أُو۟لَٰٓئِكَ عَلَىٰ هُدًى مِّن رَّبِّهِمْ وَأُو۟لَٰٓئِكَ هُمُ ٱلْمُفْلِحُونَ
Easy-read · not authoritative
Easy-read (simplified)oolaa'ika 'alaa hudan min rabbihim wa'oolaa'ika humu l-muflihoon
DIN 31635ʾūlāʾika ʿalā hudan min rabbihim waʾūlāʾika humu l-mufliḥūna
These are upon guidance from their Lord. These are the successful.
These depend on guidance from their Lord. These are the successful
These are in guidance from their Lord, and these are the prosperous
These are guided by their Lord; and with these it shall be well
these are directed by their Lord, and they shall prosper
إِنَّ ٱلَّذِينَ كَفَرُوا۟ سَوَآءٌ عَلَيْهِمْ ءَأَنذَرْتَهُمْ أَمْ لَمْ تُنذِرْهُمْ لَا يُؤْمِنُونَ
Easy-read · not authoritative
Easy-read (simplified)inna lladheena kafaroo sawaa'un 'alayhim a'andhartahum am lam tundhirhum laa yu'minoon
DIN 31635ʾinna llaḏīna kafarū sawāʾun ʿalayhim ʾaʾanḏartahum ʾam lam tunḏirhum lā yuʾminūna
As for those who disbelieve-it is the same for them, whether you have warned them, or have not warned them-they do not believe.
As for the Disbelievers, Whether thou warn them or thou warn them not it is all one for them; they believe not
Verily, those who misbelieve, it is the same to them if ye warn them or if ye warn them not, they will not believe
As to the infidels, alike is it to them whether thou warn them or warn them not - they will not believe
As for the unbelievers, it will be equal to them whether thou admonish them, or do not admonish them; they will not believe
2:7 — the verse above
وَمِنَ ٱلنَّاسِ مَن يَقُولُ ءَامَنَّا بِٱللَّهِ وَبِٱلْيَوْمِ ٱلْـَٔاخِرِ وَمَا هُم بِمُؤْمِنِينَ
Easy-read · not authoritative
Easy-read (simplified)wamina n-naasi man yaqoolu aamannaa billaahi wabil-yawmi l-'aakhiri wamaa hum bimu'mineen
DIN 31635wamina n-nāsi man yaqūlu ʾāmannā billāhi wabil-yawmi l-ʾāḫiri wamā hum bimuʾminīna
Among the people are those who say, "We believe in God and in the Last Day," but they are not believers.
And of mankind are some who say: We believe in Allah and the Last Day, when they believe not
And there are those among men who say, 'We believe in God and in the last day;' but they do not believe
And some here are who say, "We believe in God, and in the latter day:" Yet are they not believers
There are some who say, We believe in God, and the last day; but are not really believers
يُخَٰدِعُونَ ٱللَّهَ وَٱلَّذِينَ ءَامَنُوا۟ وَمَا يَخْدَعُونَ إِلَّآ أَنفُسَهُمْ وَمَا يَشْعُرُونَ
Easy-read · not authoritative
Easy-read (simplified)yukhaadi'oona llaaha walladheena aamanoo wamaa yakhda'oona illaa anfusahum wamaa yash'uroon
DIN 31635yuḫādiʿūna llāha wallaḏīna ʾāmanū wamā yaḫdaʿūna ʾillā ʾanfusahum wamā yašʿurūna
They seek to deceive God and those who believe, but they deceive none but themselves, though they are not aware.
They think to beguile Allah and those who believe, and they beguile none save themselves; but they perceive not
They would deceive God and those who do believe; but they deceive only themselves and they do not perceive
Fain would they deceive God and those who have believed; but they deceive themselves only, and know it not
they seek to deceive God, and those who do believe, but they deceive themselves only, and are not sensible thereof
76:29–30
Why this passage is in the study finding 03
إِنَّ هَٰذِهِۦ تَذْكِرَةٌ فَمَن شَآءَ ٱتَّخَذَ إِلَىٰ رَبِّهِۦ سَبِيلًا
Easy-read · not authoritative
Easy-read (simplified)inna haadhihi tadhkiratun faman shaa'a takhadha ilaa rabbihi sabeelaa
DIN 31635ʾinna hāḏihi taḏkiratun faman šāʾa taḫaḏa ʾilā rabbihi sabīlan
The translators word this verse differently
This is a reminder; so whoever wills, let him take a path to his Lord.
Compare translations (4)
Lo! this is an Admonishment, that whosoever will may choose a way unto his Lord
Verily, this is a memorial, and whoso will, let him take unto his Lord a way
This truly is a warning: And whoso willeth, taketh the way to his Lord
Verily this is an admonition: And whoso willeth, taketh the way unto his Lord
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
وَمَا تَشَآءُونَ إِلَّآ أَن يَشَآءَ ٱللَّهُ إِنَّ ٱللَّهَ كَانَ عَلِيمًا حَكِيمًا
Easy-read · not authoritative
Easy-read (simplified)wamaa tashaa'oona illaa an yashaa'a llaahu inna llaaha kaana 'aleeman hakeemaa
DIN 31635wamā tašāʾūna ʾillā ʾan yašāʾa llāhu ʾinna llāha kāna ʿalīman ḥakīman
Yet you cannot will, unless God wills. God is Knowing and Wise.
Compare translations (4)
Yet ye will not, unless Allah willeth. Lo! Allah is Knower, Wise
But ye will not please except God please! Verily, God is knowing, wise
But will it ye shall not, unless God will it, for God is Knowing, Wise
But ye shall not will, unless God willeth; for God is knowing, and wise
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
76:29 Në të vërtetë, kjo është këshillë, prandaj kush të dojë, le të marrë rrugën që e çon te Zoti i vet.
76:30 Por, ju nuk mund të dëshironi, përveç nëse do Allahu. Pa dyshim, Allahu është i Gjithëdijshëm, i Urtë.
76:29 নিশ্চয় এটি (এ সূরাটি) উপদেশ; অতএব যে চায় সে তার রবের পথ অবলম্বন করুক।
76:30 আর আল্লাহ না চাইলে তোমরা ইচ্ছা করতে সক্ষম হবে না। নিশ্চয় আল্লাহ মহাজ্ঞানী, প্রজ্ঞাবান।
76:29 Ovo je opomena, pa ko hoće držat će se puta koji Gospodaru njegovu vodi.
76:30 A vi ćete htjeti samo ono što Allah hoće. Allah je, uistinu, Onaj Koji sve zna i mudar je.
76:29 Ovo je opomena, pa tko hoće držat će se puta koji Gospodaru njegovu vodi.
76:30 A vi ćete htjeti samo ono što Allah hoće. Allah je, uistinu, Onaj Koji sve zna i mudar je.
76:29 Ko nde woni waajo goongo kala paalaaɗo daɗde nanngira fa'ade e joomiiko ruttorde.
76:30 On paaletaake si wonaAlla haaje pellet Alla ko ganndo ko ñeeño
76:29 ჭეშმარიტად, ეს შეგონებაა. და ვისაც სურს, დაე, აირჩიოს გზა თავისი უფლისკენ.
76:30 და თქვენ ვერ ინებებთ, თუ არ ინებებს ალლაჰი (სწორ გზაზე დაგაყენოთ). უეჭველად, ალლაჰი ყოვლისმცოდნე, ბრძენია.
76:29 Wahrlich, dies(e Surah) ist eine Erinnerung; wer nun will, nimmt (so diesen) einen Weg zu seinem Herrn.
76:30 Und ihr könnt nicht(s) wollen, außer dass Allah (es) will. Wahrlich, Allah ist allwissend und allweise.
76:29 Στ’ αλήθεια, αυτό (το Κεφάλαιο του Κορ’αν) είναι μια νουθεσία και υπενθύμιση, κι έτσι όποιος θέλει, ας πάρει έναν δρόμο (της πίστης και της ευσέβειας) προς τον Κύριό του.
76:30 Και δεν μπορείτε να θέλετε (να πάρετε το δρόμο της καθοδήγησης) εκτός αν ο Αλλάχ θέλει (αυτό από σας). Στ’ αλήθεια ο Αλλάχ είναι ‘Αλείμ (Παντογνώστης) και Χακείμ (Πάνσοφος).
76:29 निश्चय यह एक उपदेश है। अतः जो चाहे अपने पालनहार की ओर (जाने वाला) मार्ग पकड़ ले।
76:30 और तुम अल्लाह के चाहे बिना कुछ भी नहीं चाह सकते।[11] निश्चय अल्लाह सब चीज़ों को जानने वाला, पूर्ण हिकमत वाला है।
76:29 In verità, questo è un avvertimento: chi vuole, percorra la strada che porta al suo Dio.
76:30 E non vorrete se non lo vorrà Allāh: in verità Allāh è Sapiente, Saggio!
76:29 29. Iš tiesų, tai – Priminimas, tad kas nori, lai renkasi kelią pas savo Viešpatį.
76:30 30. Ir jūs nenorite, išskyrus to, ko Allahas nori. Iš tiesų, Allahas yra Visada Visa Žinantis, Visa Išmintingas.
76:29 Tuni gorsa; namni fedhe gara Gooftaa isaatti karaa (isa geessitu) godhata.
76:30 Yoo Rabbiin fedhe malee isin homaa hin feetan. Rabbiin beekaa ogeessa ta’eera.
76:29 Воистину, это — напоминание. И кто пожелает — изберёт путь к своему Господу.
76:30 Но вы не пожелаете иначе как по воле Аллаха. Воистину, Аллах всегда был [и пребудет] знающим, мудрым.
76:29 Ово је опомена, па ко хоће држаће се пута који његовом Господару води,
76:30 а ви ћете хтети само оно што Аллах хоће. Аллах, уистину, све зна и мудар је.
76:29 Hakika haya ni mawaidha; basi anayetaka, atashika Njia ya kwenda kwa Mola wake Mlezi.
76:30 Wala hamwezi kutaka ila atakapo Mwenyezi Mungu. Hakika Mwenyezi Mungu ni Mwenye elimu, Mwenye hekima.
76:29 Detta är en påminnelse – så må den som vill ta en väg som leder till sin Herre.
76:30 Men ni kan inte vilja något utan att Gud själv vill det; Gud är allvetande, vis.
76:29 Şüphesiz bu bir öğüttür. Dileyen kimse Rabbine giden yolu tutar.
76:30 Allah dilemedikçe siz dileyemezsiniz. Şüphesiz Allah; her şeyi bilendir, Hakîm'dir.
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إِنَّ هَٰٓؤُلَآءِ يُحِبُّونَ ٱلْعَاجِلَةَ وَيَذَرُونَ وَرَآءَهُمْ يَوْمًا ثَقِيلًا
Easy-read · not authoritative
Easy-read (simplified)inna haa'ulaa'i yuhibboona l-'aajilata wayadharoona waraa'ahum yawman thaqeelaa
DIN 31635ʾinna hāʾulāʾi yuḥibbūna l-ʿāǧilata wayaḏarūna warāʾahum yawman ṯaqīlan
As for these: they love the fleeting life, and leave behind a Heavy Day.
Lo! these love fleeting life, and put behind them (the remembrance of) a grievous day
Verily, these love the transitory life, and leave behind them a heavy day
But these men love the fleeting present, and leave behind them the heavy day of doom
Verily these men love the transitory life, and leave behind them the heavy day of judgment
نَّحْنُ خَلَقْنَٰهُمْ وَشَدَدْنَآ أَسْرَهُمْ وَإِذَا شِئْنَا بَدَّلْنَآ أَمْثَٰلَهُمْ تَبْدِيلًا
Easy-read · not authoritative
Easy-read (simplified)nahnu khalaqnaahum washadadnaa asrahum wa'idhaa shi'naa baddalnaa amthaalahum tabdeelaa
DIN 31635naḥnu ḫalaqnāhum wašadadnā ʾasrahum waʾiḏā šiʾnā baddalnā ʾamṯālahum tabdīlan
We created them, and strengthened their frame; and whenever We will, We can replace them with others like them.
We, even We, created them, and strengthened their frame. And when We will, We can replace them, bringing others like them in their stead
We created them and strengthened their joints; and if we please we can exchange for the likes of them in their stead
Ourselves have we created them, and strengthened their joints; and when we please, with others like unto themselves will we replace them
We have created them, and have strengthened their joints; and when We please, We will substitute others like unto them, in their stead
76:29–30 — the verse above
يُدْخِلُ مَن يَشَآءُ فِى رَحْمَتِهِۦ وَٱلظَّٰلِمِينَ أَعَدَّ لَهُمْ عَذَابًا أَلِيمًۢا
Easy-read · not authoritative
Easy-read (simplified)yudkhilu man yashaa'u fee rahmatihi waz-zaalimeena a'adda lahum 'adhaaban aleemaa
DIN 31635yudḫilu man yašāʾu fī raḥmatihi waẓ-ẓālimīna ʾaʿadda lahum ʿaḏāban ʾalīman
The translators word this verse differently
He admits into His mercy whomever He wills. But as for the wrongdoers, He has prepared for them a painful punishment.
He maketh whom He will to enter His mercy, and for evil-doers hath prepared a painful doom
He makes whomsoever He pleases to enter into His mercy; but the unjust He has prepared for them a grievous woe
He causeth whom He will to enter into his mercy. But for the evil doers, He hath made ready an afflictive chastisement
He leadeth whom He pleaseth into his mercy: But for the unjust hath He prepared a grievous punishment
3:145
Why this passage is in the study finding 04
وَمَا كَانَ لِنَفْسٍ أَن تَمُوتَ إِلَّا بِإِذْنِ ٱللَّهِ كِتَٰبًا مُّؤَجَّلًا وَمَن يُرِدْ ثَوَابَ ٱلدُّنْيَا نُؤْتِهِۦ مِنْهَا وَمَن يُرِدْ ثَوَابَ ٱلْـَٔاخِرَةِ نُؤْتِهِۦ مِنْهَا وَسَنَجْزِى ٱلشَّٰكِرِينَ
Easy-read · not authoritative
Easy-read (simplified)wamaa kaana linafsin an tamoota illaa bi'idhni llaahi kitaaban mu'ajjalan waman yurid thawaaba d-dunyaa nu'tihi minhaa waman yurid thawaaba l-'aakhirati nu'tihi minhaa wasanajzee sh-shaakireen
DIN 31635wamā kāna linafsin ʾan tamūta ʾillā biʾiḏni llāhi kitāban muʾaǧǧalan waman yurid ṯawāba d-dunyā nuʾtihi minhā waman yurid ṯawāba l-ʾāḫirati nuʾtihi minhā wasanaǧzī š-šākirīna
The translators word this verse differently
No soul can die except by God's leave, at a predetermined time. Whoever desires the reward of the world, We will give him some of it; and whoever desires the reward of the Hereafter, We will give him some of it; and We will reward the appreciative.
Compare translations (4)
No soul can ever die except by Allah's leave and at a term appointed. Whoso desireth the reward of the world, We bestow on him thereof; and whoso desireth the reward of the Hereafter, We bestow on him thereof. We shall reward the thankful
It is not for any soul to die, save by God's permission written down for an appointed time; but he who wishes for the reward of this world we will give him of it, and he who wishes for the reward of the future we will give him of it, and we will recompense the grateful
No one can die except by God's permission, according to the Book that fixeth the term of life. He who desireth the recompense of this world, we will give him thereof; And he who desireth the recompense of the next life, we will give him thereof! And we will certainly reward the thankful
No soul can die unless by the permission of God, according to what is written in the book containing the determinations of things. And whoso chooseth the reward of this world, we will give him thereof: But whoso chooseth the reward of the world to come, we will give him thereof; and we will surely reward the thankful
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Askush nuk vdes përveçse me vendimin e Allahut dhe në kohë të caktuar. Kush synon mirësitë e kësaj bote, Ne do t'i japim atij prej saj, e, kush synon shpërblimin e botës tjetër, Ne do t'ia japim atë. Ne do t'i shpërblejmë mirënjohësit.
আল্লাহর অনুমতি ছাড়া কোন প্রাণীই মরতে পারে না। কারণ মৃত্যুর সময় সুনির্ধারিত। যে ব্যক্তি পার্থিব পুরস্কার চায়, আমি তাকে তা দিয়ে দেই(৮০) এবং যে ব্যক্তি আখিরাতের পুরস্কার চায়, আমি তাকে তা দিয়ে দিবো। আর অচিরেই আমি কৃতজ্ঞদেরকে পুরস্কার প্রদান করবো।
Nijedna osoba neće umrijeti bez određenja Allahovog, časa suđenog. Ko želi nagradu na ovome svijetu, dat ćemo mu dio nagrade koji zaslužuje, a ko želi nagradu na onome svijetu, dat ćemo mu dio nagrade koji zaslužuje. I zahvalne ćemo nagraditi!
Nijedna osoba neće umrijeti bez određenja Allahovog, časa suđenog. Tko želi nagradu na ovome svijetu, dat ćemo mu dio nagrade koji zaslužuje, a tko želi nagradu na onome svijetu, dat ćemo mu dio nagrade koji zaslužuje. I zahvalne ćemo nagraditi!
Laatanaaki woŋki nde ki maayata si wanaa e duŋayee Alla. Ko winndaaɗum [waɗanaa] lajal. Mo faandike njoɓdi aduna, Men Okkay mo e mayri, mo faandi kadi njoɓdi laakara, Men Okkay mo e mayri, ma Men njoɓ jaarnooɓe ɓen.
და არ ხდება ისე, რომ ვინმე მოკვდეს ალლაჰის ნების გარეშე — (სანამ არ ამოწურავს) მისთვის დადგენილ ვადას. და ვინც (თავისი ქმედებით) ამ ქვეყნის საზღაურს ისურვებს, ჩვენ მივცემთ მას (მაგრამ მარადიულ ცხოვრებაში მას წილი არ ექნება). ხოლო ვინც მარადიული ცხოვრების საზღაურს ისურვებს, ჩვენ მივცემთ მას, — და ჩვენ დავაჯილდოებთ მადლიერთ.
Und keiner Seele ist es möglich zu sterben, außer mit Allahs Erlaubnis (und) nach einer befristeten Vorbestimmung. Wer nun die Belohnung des Diesseits will, dem geben Wir (etwas) von ihm; und wer die Belohnung des Jenseits will, dem geben Wir (etwas) von ihm. Und Wir werden (es) den Dankbaren vergelten.
Καμία ψυχή δεν πεθαίνει παρά μόνο με την άδεια του Αλλάχ, σε μια προδιαγεγραμμένη στιγμή. Όποιος αναζητά (μέσω των πράξεων του) την ανταμοιβή αυτού του κόσμου, θα του δώσουμε από αυτή (όσα του έχουμε προορίσει και δεν θα πάρει ανταμοιβή κατά τη Μέλλουσα Ζωή), και όποιος αναζητά (μέσω των πράξεων του) την ανταμοιβή της Μέλλουσας Ζωής, θα του τη δώσουμε. Και θα ανταμείψουμε τους ευγνώμονες.
किसी प्राणी के लिए यह संभव नहीं है कि अल्लाह की अनुमति के बिना मर जाए। मृत्यु का एक निर्धारित समय लिखा हुआ है। जो दुनिया का बदला चाहेगा, हम उसे इस दुनिया में से कुछ देंगे, तथा जो आख़िरत का बदला चाहेगा, हम उसे उसमें से देंगे, और हम शुक्र करने वालों को जल्द ही बदला देंगे।
E nessuna anima muore, se non per volere di Allāh: termine stabilito. E chi desidera il premio terreno, gliene daremo una parte, ma chi preferisce quello dell’Aldilà, gliene daremo una parte e premieremo i riconoscenti.
145. Ir niekas negali mirti, tik Allaho Leidimu ir nustatytu mirties laiku. O kas trokšta atlygio (šiame) gyvenime, Mes jam jį suteiksime. O kas trokšta atlygio Amžinybėje, Mes jam jį suteiksime. Ir Mes apdovanosime dėkinguosius.
Lubbuu takkalleefuu hayyama Rabbiitiin amalee du'uun isheef hin taane. (umrii isii fixxee du'uun) Murtee barreefamaa (baallamamaa) (Rabbiin murteesseedha). Nama mindaa addunyaa fedhe ishee irraa isaaf kennina. Nama mindaa Aakhiraa fedhes, ishee irraa isaaf kennina. Galateeffattootaaf galata galchina.
Не дано душе умереть иначе как с дозволения Аллаха в установленный срок. Кто желает награды этого мира, тому Мы дадим от неё, а кто желает награды Последней жизни, тому Мы дадим от неё. Мы воздадим благодарным.
Ниједна особа неће да умре без Аллаховог одређења, часа суђеног. Ко жели награду на овоме свету, даћемо му дeо награде који заслужује, а ко жели награду на Будућем свету, даћемо му део награде који заслужује. А захвалне ћемо да наградимо!
Na haikuwa kwa nafsi kufa isipokuwa kwa idhini ya Mwenyezi Mungu kama ilivyoandikiwa muda wake. Na mwenye kutaka malipo ya duniani, tutampa kwayo. Na mwenye kutaka malipo ya Akhera, tutampa kwayo. Na tutawalipa wenye kushukuru.
Ingen människa dör förutom genom Guds beslut, och vid en fastställd tidpunkt. Den som vill ha detta livs belöning ska vi ge därav, och den som vill ha det kommande livets belöning ska vi ge därav. Och vi ska belöna de tacksamma.
Hiçbir kimse Allah’ın izni olmadan ölmez. Ölüm belirli bir süreye göre yazılmıştır. Kim dünya menfaatini isterse, kendisine ondan veririz. Kim de ahiret mükâfatını isterse, ona da ondan veririz. Biz şükredenleri mükâfatlandıracağız.
بغیر اللہ تعالیٰ کے حکم کے کوئی جاندار نہیں مرسکتا، مقرر شده وقت لکھا ہوا ہے، دنیا کی چاہت والوں کو ہم کچھ دنیا دے دیتے ہیں اور آخرت کا ﺛواب چاہنے والوں کو ہم وه بھی دیں گے[1] ۔ اوراحسان ماننے والوں کو ہم بہت جلد نیک بدلہ دیں گے.
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وَلَقَدْ كُنتُمْ تَمَنَّوْنَ ٱلْمَوْتَ مِن قَبْلِ أَن تَلْقَوْهُ فَقَدْ رَأَيْتُمُوهُ وَأَنتُمْ تَنظُرُونَ
Easy-read · not authoritative
Easy-read (simplified)walaqad kuntum tamannawna l-mawta min qabli an talqawhu faqad ra'aytumoohu wa'antum tanzuroon
DIN 31635walaqad kuntum tamannawna l-mawta min qabli ʾan talqawhu faqad raʾaytumūhu waʾantum tanẓurūna
The translators word this verse differently
You used to wish for death before you have faced it. Now you have seen it before your own eyes.
And verily ye used to wish for death before ye met it (in the field). Now ye have seen it with your eyes
Why, ye longed for death before ye met it! Now ye have looked upon it and ye halt
Ye had desired death ere ye met it. But ye have now seen it - and ye have beheld it - and fled from it
Moreover ye did sometime wish for death before that ye met it; but ye have now seen it, and ye looked on, but retreated from it
وَمَا مُحَمَّدٌ إِلَّا رَسُولٌ قَدْ خَلَتْ مِن قَبْلِهِ ٱلرُّسُلُ أَفَإِي۟ن مَّاتَ أَوْ قُتِلَ ٱنقَلَبْتُمْ عَلَىٰٓ أَعْقَٰبِكُمْ وَمَن يَنقَلِبْ عَلَىٰ عَقِبَيْهِ فَلَن يَضُرَّ ٱللَّهَ شَيْـًٔا وَسَيَجْزِى ٱللَّهُ ٱلشَّٰكِرِينَ
Easy-read · not authoritative
Easy-read (simplified)wamaa muhammadun illaa rasoolun qad khalat min qablihi r-rusulu afa'in maata aw qutila nqalabtum 'alaa a'qaabikum waman yanqalib 'alaa 'aqibayhi falan yadurra llaaha shay'an wasayajzee llaahu sh-shaakireen
DIN 31635wamā muḥammadun ʾillā rasūlun qad ḫalat min qablihi r-rusulu ʾafaʾin māta ʾaw qutila nqalabtum ʿalā ʾaʿqābikum waman yanqalib ʿalā ʿaqibayhi falan yaḍurra llāha šayʾan wasayaǧzī llāhu š-šākirīna
Muhammad is no more than a messenger. Messengers have passed on before him. If he dies or gets killed, will you turn on your heels? He who turns on his heels will not harm God in any way. And God will reward the appreciative.
Muhammad is but a messenger, messengers (the like of whom) have passed away before him. Will it be that, when he dieth or is slain, ye will turn back on your heels? He who turneth back on his heels doth no hurt to Allah, and Allah will reward the thankful
Mohammed is but an apostle; apostles have passed away before his time; what if he die or is killed, will ye retreat upon your heels? He who retreats upon his heels does no harm to God at all; but God will recompense the thankful
Muhammad is no more than an apostle; other apostles have already passed away before him: if he die, therefore, or be slain, will ye turn upon your heels? But he who turneth on his heels shall not injure God at all: And God will certainly reward the thankful
Mohammed is no more than an apostle; the other apostles have already deceased before him: If he die therefore, or be slain, will ye turn back on your heels? But he who turneth back on his heels, will not hurt God at all; and God will surely reward the thankful
3:145 — the verse above
وَكَأَيِّن مِّن نَّبِىٍّ قَٰتَلَ مَعَهُۥ رِبِّيُّونَ كَثِيرٌ فَمَا وَهَنُوا۟ لِمَآ أَصَابَهُمْ فِى سَبِيلِ ٱللَّهِ وَمَا ضَعُفُوا۟ وَمَا ٱسْتَكَانُوا۟ وَٱللَّهُ يُحِبُّ ٱلصَّٰبِرِينَ
Easy-read · not authoritative
Easy-read (simplified)waka'ayyin min nabiyyin qaatala ma'ahu ribbiyyoona katheerun famaa wahanoo limaa asaabahum fee sabeeli llaahi wamaa da'ufoo wamaa stakaanoo wallaahu yuhibbu s-saabireen
DIN 31635wakaʾayyin min nabiyyin qātala maʿahu ribbiyyūna kaṯīrun famā wahanū limā ʾaṣābahum fī sabīli llāhi wamā ḍaʿufū wamā stakānū wallāhu yuḥibbu ṣ-ṣābirīna
The translators word this verse differently
How many a prophet fought alongside him numerous godly people? They did not waver for what afflicted them in the cause of God, nor did they weaken, nor did they give in. God loves those who endure.
And with how many a prophet have there been a number of devoted men who fought (beside him). They quailed not for aught that befell them in the way of Allah, nor did they weaken, nor were they brought low. Allah loveth the steadfast
How many prophets have myriads fought against! yet they did not give way at what befel them in God's way Nor were they weak, nor did they demean themselves:- God loves the patient
How many a prophet hath combated those who had with them many myriads! Yet were they not daunted at what befel them on the path of God, nor were they weakened, nor did they basely submit! God loveth those who endure with steadfastness
How many prophets have encountered those who had many myriads of troops: And yet they desponded not in their mind for what had befallen them in fighting for the religion of God; and were not weakened, neither behaved themselves in an abject manner? God loveth those who persevere patiently
وَمَا كَانَ قَوْلَهُمْ إِلَّآ أَن قَالُوا۟ رَبَّنَا ٱغْفِرْ لَنَا ذُنُوبَنَا وَإِسْرَافَنَا فِىٓ أَمْرِنَا وَثَبِّتْ أَقْدَامَنَا وَٱنصُرْنَا عَلَى ٱلْقَوْمِ ٱلْكَٰفِرِينَ
Easy-read · not authoritative
Easy-read (simplified)wamaa kaana qawlahum illaa an qaaloo rabbanaa ghfir lanaa dhunoobanaa wa'israafanaa fee amrinaa wathabbit aqdaamanaa waansurnaa 'alaa l-qawmi l-kaafireen
DIN 31635wamā kāna qawlahum ʾillā ʾan qālū rabbanā ġfir lanā ḏunūbanā waʾisrāfanā fī ʾamrinā waṯabbit ʾaqdāmanā wānṣurnā ʿalā l-qawmi l-kāfirīna
The translators word this verse differently
Their only words were, "Our Lord, forgive us our offences, and our excesses in our conduct, and strengthen our foothold, and help us against the disbelieving people."
Their cry was only that they said: Our Lord! forgive us for our sins and wasted efforts, make our foothold sure, and give us victory over the disbelieving folk
And their word was only to say, 'Lord, forgive us our sins and our extravagance in our affairs; and make firm our footing, and help us against the misbelieving folk
Nor said they more than this: "O our Lord! forgive us our sins and our mistakes in this our work; and set our feet firm; and help us against the unbelieving people
And their speech was no other than that they said, our Lord forgive us our offences and our transgressions in our business; and confirm our feet, and help us against the unbelieving people
47:16–17
Why this passage is in the study finding 05
وَمِنْهُم مَّن يَسْتَمِعُ إِلَيْكَ حَتَّىٰٓ إِذَا خَرَجُوا۟ مِنْ عِندِكَ قَالُوا۟ لِلَّذِينَ أُوتُوا۟ ٱلْعِلْمَ مَاذَا قَالَ ءَانِفًا أُو۟لَٰٓئِكَ ٱلَّذِينَ طَبَعَ ٱللَّهُ عَلَىٰ قُلُوبِهِمْ وَٱتَّبَعُوٓا۟ أَهْوَآءَهُمْ
Easy-read · not authoritative
Easy-read (simplified)waminhum man yastami'u ilayka hattaa idhaa kharajoo min 'indika qaaloo lilladheena ootoo l-'ilma maadhaa qaala aanifan oolaa'ika lladheena taba'a llaahu 'alaa quloobihim waattaba'oo ahwaa'ahum
DIN 31635waminhum man yastamiʿu ʾilayka ḥattā ʾiḏā ḫaraǧū min ʿindika qālū lillaḏīna ʾūtū l-ʿilma māḏā qāla ʾānifan ʾūlāʾika llaḏīna ṭabaʿa llāhu ʿalā qulūbihim wāttabaʿū ʾahwāʾahum
Among them are those who listen to you, but when they leave your presence, they say to those given knowledge, "What did he say just now?" Those are they whose hearts God has sealed, and they follow their own desires.
Compare translations (4)
Among them are some who give ear unto thee (Muhammad) till, when they go forth from thy presence they say unto those who have been given knowledge: What was that he said just now? Those are they whose hearts Allah hath sealed, and they follow their own lusts
Some of them there are who listen to thee, until when they go forth from thee they say to those who have been given the knowledge, 'What is this which he says now?' These are those on whose hearts God his set a stamp and who follow their lusts
Some of them indeed hearken to thee, until when they go out from thee, they say with sneers to those to whom "the knowledge" hath been given, "What is this he said?" These are they whose hearts God hath sealed up, and who follow their own lusts
Of the unbelievers there are some who give ear unto thee, until, when they go out from thee, they say, by way of derision, unto those to whom knowledge hath been given, what hath he said now? These are they whose hearts God hath sealed up, and who follow their own lusts
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
وَٱلَّذِينَ ٱهْتَدَوْا۟ زَادَهُمْ هُدًى وَءَاتَىٰهُمْ تَقْوَىٰهُمْ
Easy-read · not authoritative
Easy-read (simplified)walladheena htadaw zaadahum hudan wa'aataahum taqwaahum
DIN 31635wallaḏīna htadaw zādahum hudan waʾātāhum taqwāhum
The translators word this verse differently
As for those who are guided, He increases them in guidance, and He has granted them their righteousness.
Compare translations (4)
While as for those who walk aright, He addeth to their guidance, and giveth them their protection (against evil)
But those who are guided, He guides them the more, and gives them the due of their piety
But as to those who have the guidance, He will increase their guidance, and He will teach them what to fear
But as to those who are directed, God will grant them a more ample direction, and He will instruct them what to avoid
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
47:16 Disa nga ata të dëgjojnë, por, kur largohen prej teje, u thonë atyre që u është dhënë dija: "Çfarë tha pak më parë?!" Këta janë ata të cilëve Allahu ua ka vulosur zemrat dhe të cilët ndjekin dëshirat e veta.
47:17 Ndërkaq, atyre që janë në rrugë të drejtë, Ai ua shton udhëzimin dhe u jep devotshmëri.
47:16 হে রাসূল! তাদের (মুনাফিকদের) মধ্যে এমন কতক রয়েছে, যারা তোমার কথা মনোযোগ দিয়ে শুনে। অবশেষে যখন তারা তোমার কাছ থেকে বের হয়ে যায় তখন তারা যাদের জ্ঞান দান করা হয়েছে তাদেরকে বলে: ‘এই মাত্র সে কী বলল?’ এরাই তারা, যাদের অন্তরসমূহে আল্লাহ মোহর মেরে দিয়েছেন এবং তারা নিজেদের খেয়ালখুশির অনুসরণ করেছে।
47:17 আর যারা হিদায়াতপ্রাপ্ত হয়েছে, আল্লাহ তাদের হিদায়াত আরো বৃদ্ধি করেন এবং তাদেরকে তাকওয়া (আল্লাহভীতি) প্রদান করেন।
47:16 Ima onih koji te dolaze slušati, a čim se od tebe udalje, pitaju one kojima je dato znanje: “Šta ono on maloprije reče?” To su oni čija je srca Allah zapečatio i koji se za strastima svojim povode.
47:17 A one koji za Uputom streme, On će im Uputu povećati i bogobojaznost dati.
47:16 Ima onih koji te dolaze slušati, a čim se od tebe udalje, pitaju one kojima je dato znanje: “Što ono on maloprije reče?” To su oni čija je srca Allah zapečatio i koji se za strastima svojim povode.
47:17 A one koji za Uputom streme, On će im Uputu povećati i bogobojaznost dati.
47:16 Hino e maɓɓe heɗitotooɓe ma. Kono ko haa si ɓe yaltii ka maaɗa, ɓe wi'ana okkaaɓe ganndal ɓeen: "Ko holɗum dee, o wi'unoo naanen?" Ko ɓen woni ɓe Allah noti e ɓerɗe mum ɗeen, ɓe njokki mbeleeɗe maɓɓe ɗeen.
47:17 Feewuɓe ɓeen kan, O ɓeydu ɓe peewal O okkiɓe gooŋniɗal maɓɓe.
47:16 და მათ შორის არიან ისეთები, რომლებიც გისმენენ შენ [ო, შუამავალო] (და ესენი მლიქვნელები არიან). და როდესაც შენგან მიდიან (შენი მცნებებისა და ქადაგებების მოსმენის შემდეგ), ეუბნებიან მათ, ვისაც ცოდნა მიეცათ: «რა თქვა ახლახან მან (ჩვენ მის სიტყვებს ყურადღებაც არ მივაქციეთ)?» ეს (თვალთმაქცები) არიან ისინი, ვის გულებსაც ალლაჰმა ბეჭედი დაასვა და რომლებიც საკუთარ ვნებებს მიჰყვნენ.
47:17 ხოლო მათ, ვინც (ჭეშმარიტ) გზას მიჰყვება, ის გაუმრავალფეროვნებს ამ გზის ჭეშმარიტებას და მიანიჭებს მათ სიფრთხილეს (ცოდვებისგან).
47:16 Und unter ihnen gibt es manche, die dir zuhören. Wenn sie aber von dir hinausgehen, sagen sie zu denjenigen, denen das Wissen gegeben worden ist: „Was hat er gerade gesagt?“ Jene sind es, deren Herzen Allah versiegelt hat und die ihren Neigungen folgen.
47:17 Und denjenigen, die rechtgeleitet sind, mehrt Er die Rechtleitung und verleiht ihnen ihre Furcht (vor Allah).
47:16 Μεταξύ αυτών (των υποκριτών) υπάρχουν εκείνοι που σε ακούν (ω, Προφήτη, αλλά με αδιαφορία), ώσπου όταν φεύγουν από τη συγκέντρωσή σου, λένε σ' αυτούς (τους συντρόφους σου) στους οποίους δόθηκε η γνώση: «Τι είπε μόλις;» Εκείνοι είναι αυτοί που ο Αλλάχ σφράγισε τις καρδιές τους, και οι οποίοι ακολουθούν τις επιθυμίες τους.
47:17 Όσο γι' αυτούς που ακολουθούν την καθοδήγηση, (ο Αλλάχ) τους αυξάνει στην καθοδήγηση, και τους καθοδηγεί προς το να φυλάσσονται από την τιμωρία Του (με το να τηρούν τις εντολές Του).
47:16 तथा उनमें से कुछ लोग ऐसे हैं, जो आपकी ओर कान लगाते हैं, यहाँ तक कि जब वे आपके पास से निकलते हैं, तो उन लोगों से जिन्हें ज्ञान प्रदान किया गया है, कहते हैं कि उसने अभी क्या[5] कहा? यही लोग हैं, जिनके दिलों पर अल्लाह ने मुहर लगा दी और उन्होंने अपनी इच्छाओं का पालन किया।
47:17 और वे लोगों जिन्होंने मार्गदर्शन अपनाया, उसने उन्हें हिदायत में बढ़ा दिया और उन्हें उनका तक़वा प्रदान किया।
47:16 E tra loro c’è chi ti ascolta, ma, quando si allontanano da te, dicevano a quelli che hanno avuto la conoscenza: «Cos’ha detto poco fa?» Loro sono quelli a cui Allāh ha sigillato i cuori e che hanno seguito il loro vizio.
47:17 E a coloro che hanno seguito la Retta Via, Lui ha rafforzato la rettitudine e li ha dotati di devozione.
47:16 16. Ir tarp jų yra keletas, kurie klausosi tavęs (O Muchammedai ﷺ ), bet kai palieka tave, jie sako (besišaipydami) tiems, kurie turi žinių: „Ką jis čia pasakė?“ Tokie yra žmonės kurių širdis Allahas užlipdė, jie seka tik savo geismais (piktais troškimais).
47:17 17. O tie, kurie priima pamokymą, Jis sustiprina jų vedimą (į tiesą) ir suteikia jiems dievobaimingumą.
47:16 Isaan irraa namoota si dhaggeeffatee hanga yeroo si biraa gadi bahanii nijedhan warra beekkumsa kennamaniin “reefu maal jedhe?”. Isaan sun warra qalbiilee isaanii irratti Rabbiin cufee, fedhiilee isaanii hordofan.
47:17 Isaan qajeelan (Rabbiin) qajeeluma isaaniif dabalee, sodaa isaanii isaaniif kenne. [2]
47:16 Среди них есть те, кто слушает тебя, но, когда они выходят от тебя, то говорят тем, которым даровано знание: «Что это он сказал только что?» Такие — те, чьи сердца Аллах запечатал, и они последовали своим прихотям.
47:17 А те, которые последовали верным путём, — Он приумножил им наставление и даровал им богобоязненность.
47:16 Има оних који долазе да те слушају, али чим се од тебе удаље, питају оне којима је дато знање: „Шта оно он малопре рече?“ То су они чија је срца Аллах запечатио и који се поводе за својим страстима.
47:17 А онима који су на Правом путу Он ће повећати упуту и подариће им богобојазност.
47:16 Na wapo miongoni mwao wanaokusikiliza, mpaka wakiondoka kwako, huwauliza waliopewa elimu: 'Amesema nini sasa hivi?' Hao ndio ambao Mwenyezi Mungu ameziba nyoyo zao, na wakafuata matamanio yao.
47:17 Na wale walioongoka anawazidishia uongofu na anawapa ucha Mungu wao.
47:16 Bland dem finns sådana som lyssnar på dig, men så fort de har gått därifrån säger de till de som fått kunskap: ”Vad var det han just sa?” Detta är människor vars hjärtan Gud har förseglat och som drivs av sina onda begär.
47:17 Men för de som låter sig vägledas utökar han vägledningen, och han ska skänka dem deras sanna gudsfruktan.
47:16 Onlardan seni dinleyenler vardır. Fakat senin yanından çıktıkları zaman (alay ederek), kendilerine ilim verilmiş olanlara; “Az önce ne söyledi?” derler. İşte bunlar; Allah’ın, kalplerini mühürlediği ve nefislerinin arzularına uyan kimselerdir.
47:17 Hidayete (doğru yola) erenler ise, (Allah) onların hidayetlerini artırmış ve onlara takvalarını vermiştir.
47:16 اور ان میں بعض (ایسے بھی ہیں کہ) تیری طرف کان لگاتے ہیں۔ یہاں تک کہ جب تیرے پاس سے جاتے ہیں تو اہل علم سے (بوجہ کند ذہنی وﻻپرواہی کے) پوچھتے ہیں کہ اس نے ابھی کیا کہا تھا[1] ؟ یہی لوگ ہیں جن کے دلوں پر اللہ نے مہر کر دی ہے اور وه اپنی خواہشوں کی پیروی کرتے ہیں.
47:17 اور جو لوگ ہدایت یافتہ ہیں اللہ نے انہیں ہدایت میں اور بڑھا دیا ہے اور انہیں ان کی پرہیزگاری عطا فرمائی ہے.[1]
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أَفَمَن كَانَ عَلَىٰ بَيِّنَةٍ مِّن رَّبِّهِۦ كَمَن زُيِّنَ لَهُۥ سُوٓءُ عَمَلِهِۦ وَٱتَّبَعُوٓا۟ أَهْوَآءَهُم
Easy-read · not authoritative
Easy-read (simplified)afaman kaana 'alaa bayyinatin min rabbihi kaman zuyyina lahu soo'u 'amalihi waattaba'oo ahwaa'ahum
DIN 31635ʾafaman kāna ʿalā bayyinatin min rabbihi kaman zuyyina lahu sūʾu ʿamalihi wāttabaʿū ʾahwāʾahum
The translators word this verse differently
Is he who stands upon evidence from his Lord, like someone whose evil deed is made to appear good to him? And they follow their own desires?
Is he who relieth on a clear proof from his Lord like those for whom the evil that they do is beautified while they follow their own lusts
Is he who rests upon a manifest sign from his Lord like him, the evil of whose works is made seemly to him, and who follow their lusts
Shall he who followeth the clear teaching of his Lord be as he, the evil of whose doings hath been made to seem good to him, or like those who follow their own lusts
Shall he, therefore, who followeth the plain declaration of his Lord, be as he whose evil works have been dressed up for him by the devil; and who follow their own lusts
مَّثَلُ ٱلْجَنَّةِ ٱلَّتِى وُعِدَ ٱلْمُتَّقُونَ فِيهَآ أَنْهَٰرٌ مِّن مَّآءٍ غَيْرِ ءَاسِنٍ وَأَنْهَٰرٌ مِّن لَّبَنٍ لَّمْ يَتَغَيَّرْ طَعْمُهُۥ وَأَنْهَٰرٌ مِّنْ خَمْرٍ لَّذَّةٍ لِّلشَّٰرِبِينَ وَأَنْهَٰرٌ مِّنْ عَسَلٍ مُّصَفًّى وَلَهُمْ فِيهَا مِن كُلِّ ٱلثَّمَرَٰتِ وَمَغْفِرَةٌ مِّن رَّبِّهِمْ كَمَنْ هُوَ خَٰلِدٌ فِى ٱلنَّارِ وَسُقُوا۟ مَآءً حَمِيمًا فَقَطَّعَ أَمْعَآءَهُمْ
Easy-read · not authoritative
Easy-read (simplified)mathalu l-jannati llatee wu'ida l-muttaqoona feehaa anhaarun min maa'in ghayri aasinin wa'anhaarun min labanin lam yataghayyar ta'muhu wa'anhaarun min khamrin ladhdhatin lilshshaaribeena wa'anhaarun min 'asalin musaffan walahum feehaa min kulli th-thamaraati wamaghfiratun min rabbihim kaman huwa khaalidun fee n-naari wasuqoo maa'an hameeman faqatta'a am'aa'ahum
DIN 31635maṯalu l-ǧannati llatī wuʿida l-muttaqūna fīhā ʾanhārun min māʾin ġayri ʾāsinin waʾanhārun min labanin lam yataġayyar ṭaʿmuhu waʾanhārun min ḫamrin laḏḏatin lilššāribīna waʾanhārun min ʿasalin muṣaffan walahum fīhā min kulli ṯ-ṯamarāti wamaġfiratun min rabbihim kaman huwa ḫālidun fī n-nāri wasuqū māʾan ḥamīman faqaṭṭaʿa ʾamʿāʾahum
The likeness of the Garden promised to the righteous: in it are rivers of pure water, and rivers of milk forever fresh, and rivers of wine delightful to the drinkers, and rivers of strained honey. And therein they will have of every fruit, and forgiveness from their Lord. Like one abiding in the Fire forever, and are given to drink boiling water, that cuts-up their bowels?
A similitude of the Garden which those who keep their duty (to Allah) are promised: Therein are rivers of water unpolluted, and rivers of milk whereof the flavour changeth not, and rivers of wine delicious to the drinkers, and rivers of clear-run honey; therein for them is every kind of fruit, with pardon from their Lord. (Are those who enjoy all this) like those who are immortal in the Fire and are given boiling water to drink so that it teareth their bowels
The similitude of Paradise which is promised to the pious,- in it are rivers of water without corruption, and rivers of milk, the taste whereof changes not, and rivers of wine delicious to those who drink; and rivers of honey clarified; and there shall they have all kinds of fruit and forgiveness from their Lord! (Is that) like him who dwells in the fire for aye? and who are given to drink boiling water that shall rend their bowels asunder
A picture of the Paradise which is promised to the God-fearing! Therein are rivers of water, which corrupt not: rivers of milk, whose taste changeth not: and rivers of wine, delicious to those who quaff it; And rivers of honey clarified: and therein are all kinds of fruit for them from their Lord! Is this like the lot of those who must dwell for ever in the fire? and shall have draughts of boiling water forced on them which will rend their bowels asunder
The description of paradise, which is promised unto the pious: Therein are rivers of incorruptible water; and rivers of milk, the taste whereof changeth not; and rivers of wine, pleasant unto those who drink; and rivers of clarified honey: And therein shall they have plenty of all kinds of fruits; and pardon from their Lord. Shall the man for whom these things are prepared, be as he who must dwell for ever in hell fire; and will have the boiling water given them to drink, which shall burst their bowels
47:16–17 — the verse above
فَهَلْ يَنظُرُونَ إِلَّا ٱلسَّاعَةَ أَن تَأْتِيَهُم بَغْتَةً فَقَدْ جَآءَ أَشْرَاطُهَا فَأَنَّىٰ لَهُمْ إِذَا جَآءَتْهُمْ ذِكْرَىٰهُمْ
Easy-read · not authoritative
Easy-read (simplified)fahal yanzuroona illaa s-saa'ata an ta'tiyahum baghtatan faqad jaa'a ashraatuhaa fa'annaa lahum idhaa jaa'athum dhikraahum
DIN 31635fahal yanẓurūna ʾillā s-sāʿata ʾan taʾtiyahum baġtatan faqad ǧāʾa ʾašrāṭuhā faʾannā lahum ʾiḏā ǧāʾathum ḏikrāhum
Are they just waiting until the Hour comes to them suddenly? Its tokens have already come. But how will they be reminded when it has come to them?
Await they aught save the Hour, that it should come upon them unawares? And the beginnings thereof have already come. But how, when it hath come upon them, can they take their warning
Do they wait for aught but the Hour, that it should come to them suddenly? The conditions thereof have come already; how, when it has come on them, can they have their reminder
For what do the infidels wait, but that the Hour come suddenly on them? Already are its signs come, and when it hath come on them indeed, how can they be warned then
Do the infidels wait for any other than the last hour, that it may come upon them suddenly? Some signs thereof are already come: And when it shall actually overtake them, how can they then receive admonition
فَٱعْلَمْ أَنَّهُۥ لَآ إِلَٰهَ إِلَّا ٱللَّهُ وَٱسْتَغْفِرْ لِذَنۢبِكَ وَلِلْمُؤْمِنِينَ وَٱلْمُؤْمِنَٰتِ وَٱللَّهُ يَعْلَمُ مُتَقَلَّبَكُمْ وَمَثْوَىٰكُمْ
Easy-read · not authoritative
Easy-read (simplified)fa'lam annahu laa ilaaha illaa llaahu wastaghfir lidhanbika walilmu'mineena wal-mu'minaati wallaahu ya'lamu mutaqallabakum wamathwaakum
DIN 31635faʿlam ʾannahu lā ʾilāha ʾillā llāhu wastaġfir liḏanbika walilmuʾminīna wal-muʾmināti wallāhu yaʿlamu mutaqallabakum wamaṯwākum
Know that there is no god but God, and ask forgiveness for your sin, and for the believing men and believing women. God knows your movements, and your resting-place.
So know (O Muhammad) that there is no Allah save Allah, and ask forgiveness for thy sin and for believing men and believing women. Allah knoweth (both) your place of turmoil and your place of rest
Know thou that there is no god but God; and ask pardon for thy sin and for the believers, men and women; for God knows your return and your resort
Know, then, that there is no god but God: and ask pardon for thy sin, and for believers, both men and women. God knoweth your busy movements, and your final resting-places
Know, therefore, that there is no god but God: And ask pardon for thy sin, and for the true believers both men and women. God knoweth your busy employment in the world, and the place of your abode hereafter
What this study rests on, and what it refusessigned with it5 of the 6 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 18:29, 2:7, 76:29-30, 3:145, 47:16-17, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verses were found by a word search of the four public-domain translations, using terms chosen by the editor and listed here as they were searched - let + him + who + will + believe + disbelieve; whoso + willeth + let + him + take; god + hath + sealed + hearts; no + soul + die + save + permission; already + written + book. The search was a way of finding passages, not a judgement about what they mean: that several translators chose the same English word is not evidence about the Arabic. A different choice of terms gives a different set.
What was returned and not carried. 6 verse(s) the search qualified are recorded as not carried with a reason each, rather than silently discarded: 3:145 - Duplicate of the passage above; recorded once; 4:155 - near-identical to 2:7 and 47:16, both kept; 9:93 - near-identical; 16:108 - near-identical; 30:59 - near-identical; 78:39 - near-identical to 18:29 and 76:29.
Verses carried by more than one study. Some passages here also serve another study. Each carries its own reason in each place, and the reason states where else it appears.
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 6 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/