And they ask you about menstruation: say, "It is harmful, so keep away from women during menstruation. And do not approach them until they have become pure. Once they have become pure, approach them in the way God has directed you." God loves the repentant, and He loves those who keep clean."
Does the Qur'an mention irregular bleeding (istihada)?
In short
- The text says: the period is named, and the men are told to keep away until the women are clean (2:222); and God does not burden a soul beyond its capacity, scope or power (2:286).
- The text does not say: anything about bleeding outside the period, or how to tell the two apart.
- The rest comes from: a report in which a woman whose bleeding did not stop was told that it came from a blood vessel and was not her period, and to give up the prayers only when the period itself began, is in Sahih al-Bukhari, Book 6: Menstrual Periods (Bukhari 306); and a second, telling her to leave the prayers only for the days on which she usually had her period, is in Sahih al-Bukhari, Book 6: Menstrual Periods (Bukhari 325).
Hadith references link to sunnah.com. Any grading shown there is that site's, not AALAMIN's.
Where the renderings split
2:286, Itani: "God does not burden any soul beyond its capacity"
2:286, Pickthall: "Allah tasketh not a soul beyond its scope"
2:286, Palmer: "God will not require of the soul save its capacity"
2:286, Rodwell: "God will not burden any soul beyond its power"
2:286, Sale: "God will not force any soul beyond its capacity"
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
In plain wordsEditorial written by the editors, not a translation
The text names one kind of bleeding, the period, at 2:222. It does not name bleeding outside it, and it gives no way of telling one from the other.
What it does give is a measure for every burden: at 2:286 Itani has "God does not burden any soul beyond its capacity". It does not apply that measure to bleeding in particular.
The distinction many readers know - a bleeding from a vein, not the period, during which a woman prays - comes from outside the Qur'an, from two reports named above, with links.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this rests on
Opens with 2:222, widening across 2 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 2 passages, each with every cleared translation
2 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
2:222
Why this passage is in the study finding 01
وَيَسْـَٔلُونَكَ عَنِ ٱلْمَحِيضِ قُلْ هُوَ أَذًى فَٱعْتَزِلُوا۟ ٱلنِّسَآءَ فِى ٱلْمَحِيضِ وَلَا تَقْرَبُوهُنَّ حَتَّىٰ يَطْهُرْنَ فَإِذَا تَطَهَّرْنَ فَأْتُوهُنَّ مِنْ حَيْثُ أَمَرَكُمُ ٱللَّهُ إِنَّ ٱللَّهَ يُحِبُّ ٱلتَّوَّٰبِينَ وَيُحِبُّ ٱلْمُتَطَهِّرِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wayas'aloonaka 'ani l-maheedi qul huwa adhan fa'taziloo n-nisaa'a fee l-maheedi walaa taqraboohunna hattaa yathurna fa'idhaa tatahharna fa'toohunna min haythu amarakumu llaahu inna llaaha yuhibbu t-tawwaabeena wayuhibbu l-mutatahhireen
DIN 31635wayasʾalūnaka ʿani l-maḥīḍi qul huwa ʾaḏan faʿtazilū n-nisāʾa fī l-maḥīḍi walā taqrabūhunna ḥattā yaṭhurna faʾiḏā taṭahharna faʾtūhunna min ḥayṯu ʾamarakumu llāhu ʾinna llāha yuḥibbu t-tawwābīna wayuḥibbu l-mutaṭahhirīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Compare translations (4)
They question thee (O Muhammad) concerning menstruation. Say: It is an illness, so let women alone at such times and go not in unto them till they are cleansed. And when they have purified themselves, then go in unto them as Allah hath enjoined upon you. Truly Allah loveth those who turn unto Him, and loveth those who have a care for cleanness
They will ask thee about menstruation: say, 'It is a hurt.' So keep apart from women in their menstruation, and go not near them till they be cleansed; but when they are cleansed come in to them by where God has ordered you verily, God loves those who turn to Him, and those who keep themselves clean
They will also question thee as to the courses of women. SAY: They are a pollution. Separate yourselves therefore from women and approach them not, until they be cleansed. But when they are cleansed, go in unto them as God hath ordained for you. Verily God loveth those who turn to Him, and loveth those who seek to be clean
They will ask thee also, concerning the courses of women: Answer, they are a pollution: Therefore separate your selves from women in their courses, and go not near them, until they be cleansed. But when they are cleansed, go in unto them as God hath commanded you, for God loveth those who repent, and loveth those who are clean
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Të pyesin për të përmuajshmet. Thuaju: "Ajo është gjendje e dëmshme, ndaj shmanguni nga gratë gjatë të përmuajshmeve dhe mos iu afroni atyre (për marrëdhënie intime) derisa të pastrohen. Kur të pastrohen, afrojuni atyre siç jua ka lejuar Allahu. Me të vërtetë, Allahu i do ata që pendohen dhe i do ata që pastrohen."
তারা তোমাকে হায়িয সম্বন্ধে জিজ্ঞাসা করে। বলুন, (নারীদের) এ সময়টা হচ্ছে একটা কষ্টকর অবস্থা‘। কাজেই তোমরা ঋতুস্রাবের সময় স্ত্রী-সঙ্গম থেকে বিরত থাকো এবং পবিত্র না হওয়া পর্যন্ত তাদের নিকটবর্তী হয়ো না। তারপর তারা যখন (হায়িয শেষে ) উত্তমরূপে পরিশুদ্ধ হবে, তখন তাদের নিকট ঠিক সেভাবে গমন করবে, যেভাবে আল্লাহ তোমাদেরকে আদেশ দিয়েছেন।(৫৫) নিশ্চয় আল্লাহ তাওবাকারীকে ভালোবাসেন এবং তাদেরকেও ভালোবাসেন যারা পাক-পবিত্রতা অবলম্বন করে।
I pitaju te o mjesečnom pranju! Reci: "To je neprijatnost!" Zato, ne općite sa ženama za vrijeme mjesečnog pranja, i ne prilazite im dok se ne očiste! A kada se očiste, onda im prilazite onako kako vam je Allah naredio! Allah, doista, voli one koji se kaju i voli one koji se čiste.
I pitaju te o mjesečnom pranju! Reci: "To je neprijatnost!" Zato, ne općite sa ženama za vrijeme mjesečnog pranja, i ne prilazite im dok se ne očiste! A kada se očiste, onda im prilazite onako kako vam je Allah naredio! Allah, doista, voli one koji se kaju i voli one koji se čiste.
Hiɓe naamno maa fii fiilordu, maaku: Ɗum ko nefinii ɗum; luncitee rewɓe ɓen fewndo fiilordu, wata on ɓaɗto ɓe haa ɓe laaɓa. Si ɓe laaɓii, ngaree e maɓɓe nokku ka Alla Yamiri on ɗon. Pellet Alla No Yiɗi tuubayaɓe ɓen Himo Yiɗi kadi ɓen laɓɓinotooɓe.
და ისინი გეკითხებიან (ქალთა) მენსტრუაციის შესახებ. უთხარი (მათ): «ეს — ტანჯვაა». ამიტომ განერიდეთ ქალებს [ნუ გექნებათ მათთან სიახლოვე] მენსტრუაციის დროს და ნუ მიუახლოვდებით მათ, სანამ ისინი არ განიწმინდებიან. და როცა ისინი განიწმინდებიან [და შეასრულებენ დიდ განბანვას], მაშინ მიდით მათთან [გქონდეთ მათთან სიახლოვე] ისე, როგორც ალლაჰმა გიბრძანათ [დაგიდგინათ]. უეჭველად, ალლაჰს უყვარს ისინი, ვინც ხშირად ინანიებენ, და უყვარს განწმენდილნი.
Und sie fragen dich nach der Menstruation. Sag: „Sie ist ein Leiden.“ So haltet euch von den Frauen während der Menstruation fern, und nähert euch ihnen nicht, bis sie (wieder) rein sind. Wenn sie sich dann gereinigt haben, so kommt zu ihnen, wie Allah es euch angeordnet hat. Wahrlich, Allah liebt die Reumütigen, und Er liebt die, die sich rein halten.
Και σε ρωτούν (ω, Μωχάμμαντ) για την έμμηνο ρύση. Πες, «Είναι βλαβερή (για τον άνδρα αν έχει σεξουαλική επαφή με τη γυναίκα του κατά την έμμηνο ρύση της), οπότε αποφύγετε τη σεξουαλική επαφή με τις γυναίκες σας κατά την έμμηνο ρύση. Και μην έχετε σεξουαλική επαφή μαζί τους μέχρι να σταματήσει η έμμηνος ρύση τους και να κάνουν Γουσλ (Ιγτισάλ - πλήρες ντους). Και όταν το κάνουν, τότε μπορείτε να έχετε σεξουαλική επαφή μαζί τους, από εκεί όπου σας διέταξε ο Αλλάχ (δηλαδή μόνο από τον κόλπο). Στ’ αλήθεια, ο Αλλάχ αγαπά εκείνους που στρέφονται συχνά με μεταμέλεια (προς Αυτόν), καθώς αγαπά τους καθαρούς (που απέχουν από τις ακαθαρσίες και πλένονται συχνά κάνοντας Γουσλ ή Ουντού' -νίψη- για τις προσευχές τους).
तथा वे आपसे मासिक धर्म के विषय में पूछते हैं। आप कह दें : वह एक तरह की गंदगी है। अतः मासिक धर्म की स्थिति में औरतों से अलग रहो और उनके पास न जाओ, यहाँ तक कि वे पाक हो जाएँ। फिर जब वे (स्नान करके) पाक-साफ़ हो जाएँ, तो उनके पास आओ, जहाँ से अल्लाह ने तुम्हें अनुमति दी है। निःसंदेह अल्लाह उनसे प्रेम करता है जो बहुत तौबा करने वाले हैं और उनसे प्रेम करता है जो बहुत पाक रहने वाले हैं।
E ti chiedono del mestruo, di’: «Questo fa male: evitate le donne durante il mestruo, e non avvicinatele prima che siano purificate. E quando si saranno purificate, avvicinatele dal lato che vi ha ordinato Allāh; in verità Allāh ama i pentiti e ama i puri.”
222. Jie klausia tavęs apie menstruacijas. Sakyk: „Tai yra Adha (žalinga sutuoktiniui turėti intymius santykius su savo žmona, kol ji kraujuoja), taigi neturėkite intymių santykių su moterimis jų mėnesinių laiku tol, kol jos apsivalys (baigsis menstruacijos ir jos išsimaudys). O kai jos apsivalys, tada eikite į jas, kaip Allahas nurodė jums (įeiti į jas bet kokiu būdu kol tai yra pro jų vaginą). Iš tiesų, Allahas myli tuos, kurie atsigręžia į Jį atgailaudami, ir myli tuos, kurie apsivalo (išsimaudydami ir nusiprausdami savo intymias vietas bei kūnus maldoms).
Dhiiga laguu (haydii) irraas si gaafatu: jedhi Inni (iddoon isaa) xuriidha; kanaafuu yeroo dhiiga xurii keessa dubartoota irraa fagaadhaa. Hanga isaan qulqullaa’anitti i (qunnamtii saalaatiif) saanitti hin dhihaatinaa. Yeroo isaan qulqulleeffatan, bakka Rabbiin isin ajajeeniin (karaa hormaataatiin) isaan bira dhaqaa. Rabbiin warra gara Isaa tawbataniifi qulqulleeffatan ni jaalata. [85]
Они спрашивают тебя о менструации. Скажи: «Это — причиняющее вред [состояние], так сторонитесь же женщин во время менструации и не приближайтесь к ним, пока они не очистятся. Когда же они очистятся, то приходите к ним так, как повелел вам Аллах». Воистину, Аллах любит обращающихся с покаянием и любит очищающихся.
И питају те о месечном прању! Реци: "То је непријатност!" Зато, немојте да имате однос са женама за време месечног прања, и не прилазите им док се не очисте! А када се очисте, онда им прилазите онако како вам је Аллах наредио! Аллах, заиста, воли оне који се кају и воли оне који се чисте.
Na wanakuuliza juu ya hedhi. Waambie: hayo ni madhara. Basi jitengeni mbali na wanawake wakati wa hedhi, wala msiwakaribie mpaka wawe safi. Na wakishajisafisha, basi waendeeni namna alivyokuamrisheni Mwenyezi Mungu. Hakika, Mwenyezi Mungu huwapenda wanaotubu, na huwapenda wanaojisafisha.
Och de frågar dig om menstruationen. Säg: ”Det är något skadligt, håll er därför borta från [samlag] med kvinnor under menstruationen. Och ha inte samlag med dem, förrän de blivit rena från den. Men när de har renat sig kan ni komma till dem på det sätt Gud tillåtit er.” Gud älskar sannerligen de som vänder sig till honom i ånger och han älskar de som renar sig.
Sana, kadınların aybaşı halinden soruyorlar. De ki: “O bir rahatsızlıktır. Bu sebeple adet halindeyken kadınlardan uzak durun ve temizlenene kadar onlara yaklaşmayın. Temizlendikleri zaman da Allah’ın size buyurduğu yoldan yaklaşın.” Şüphesiz Allah, daima tövbe edenleri sever ve temizlenenleri de sever.
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فِى ٱلدُّنْيَا وَٱلْـَٔاخِرَةِ وَيَسْـَٔلُونَكَ عَنِ ٱلْيَتَٰمَىٰ قُلْ إِصْلَاحٌ لَّهُمْ خَيْرٌ وَإِن تُخَالِطُوهُمْ فَإِخْوَٰنُكُمْ وَٱللَّهُ يَعْلَمُ ٱلْمُفْسِدَ مِنَ ٱلْمُصْلِحِ وَلَوْ شَآءَ ٱللَّهُ لَأَعْنَتَكُمْ إِنَّ ٱللَّهَ عَزِيزٌ حَكِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fee d-dunyaa wal-'aakhirati wayas'aloonaka 'ani l-yataamaa qul islaahun lahum khayrun wa'in tukhaalitoohum fa'ikhwaanukum wallaahu ya'lamu l-mufsida mina l-muslihi walaw shaa'a llaahu la'a'natakum inna llaaha 'azeezun hakeem
DIN 31635fī d-dunyā wal-ʾāḫirati wayasʾalūnaka ʿani l-yatāmā qul ʾiṣlāḥun lahum ḫayrun waʾin tuḫāliṭūhum faʾiḫwānukum wallāhu yaʿlamu l-mufsida mina l-muṣliḥi walaw šāʾa llāhu laʾaʿnatakum ʾinna llāha ʿazīzun ḥakīmun
About this world and the next. And they ask you about orphans. Say, "Improvement for them is best. And if you intermix with them, then they are your brethren." God knows the dishonest from the honest. Had God willed, He could have overburdened you. God is Mighty and Wise.
Upon the world and the Hereafter. And they question thee concerning orphans. Say: To improve their lot is best. And if ye mingle your affairs with theirs, then (they are) your brothers. Allah knoweth him who spoileth from him who improveth. Had Allah willed He could have overburdened you. Allah is Mighty, Wise
They will ask thee about orphans: say, 'To do good to them is best.' But if ye interfere with them - they are your brethren, and God knows the evildoer from the well doer; and if God will He will surely trouble you. Verily, God is mighty, wise
On this present world, and on the next. They will also ask thee concerning orphans. SAY: Fair dealing with them is best; But if ye mix yourselves up (in their affairs) - they are your brethren: God knoweth the foul dealer from the fair: and, if God pleased, he could indeed afflict you! Verily, God is Mighty, Wise
of this present world, and of the next. They will also ask thee concerning orphans: Answer, to deal righteously with them is best and if ye intermeddle with the management of what belongs to them, do them no wrong; they are your brethren: God knoweth the corrupt dealer from the righteous; and if God please, he will surely distress you, for God is mighty and wise
وَلَا تَنكِحُوا۟ ٱلْمُشْرِكَٰتِ حَتَّىٰ يُؤْمِنَّ وَلَأَمَةٌ مُّؤْمِنَةٌ خَيْرٌ مِّن مُّشْرِكَةٍ وَلَوْ أَعْجَبَتْكُمْ وَلَا تُنكِحُوا۟ ٱلْمُشْرِكِينَ حَتَّىٰ يُؤْمِنُوا۟ وَلَعَبْدٌ مُّؤْمِنٌ خَيْرٌ مِّن مُّشْرِكٍ وَلَوْ أَعْجَبَكُمْ أُو۟لَٰٓئِكَ يَدْعُونَ إِلَى ٱلنَّارِ وَٱللَّهُ يَدْعُوٓا۟ إِلَى ٱلْجَنَّةِ وَٱلْمَغْفِرَةِ بِإِذْنِهِۦ وَيُبَيِّنُ ءَايَٰتِهِۦ لِلنَّاسِ لَعَلَّهُمْ يَتَذَكَّرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaa tankihoo l-mushrikaati hattaa yu'minna wala'amatun mu'minatun khayrun min mushrikatin walaw a'jabatkum walaa tunkihoo l-mushrikeena hattaa yu'minoo wala'abdun mu'minun khayrun min mushrikin walaw a'jabakum oolaa'ika yad'oona ilaa n-naari wallaahu yad'oo ilaa l-jannati wal-maghfirati bi'idhnihi wayubayyinu aayaatihi lilnnaasi la'allahum yatadhakkaroon
DIN 31635walā tankiḥū l-mušrikāti ḥattā yuʾminna walaʾamatun muʾminatun ḫayrun min mušrikatin walaw ʾaʿǧabatkum walā tunkiḥū l-mušrikīna ḥattā yuʾminū walaʿabdun muʾminun ḫayrun min mušrikin walaw ʾaʿǧabakum ʾūlāʾika yadʿūna ʾilā n-nāri wallāhu yadʿū ʾilā l-ǧannati wal-maġfirati biʾiḏnihi wayubayyinu ʾāyātihi lilnnāsi laʿallahum yataḏakkarūna
Do not marry idolatresses, unless they have believed. A believing maid is better than an idolatress, even if you like her. And do not marry idolaters, unless they have believed. A believing servant is better than an idolater, even if you like him. These call to the Fire, but God calls to the Garden and to forgiveness, by His leave. He makes clear His communications to the people, that they may be mindful.
Wed not idolatresses till they believe; for lo! a believing bondwoman is better than an idolatress though she please you; and give not your daughters in marriage to idolaters till they believe, for lo! a believing slave is better than an idolater though he please you. These invite unto the Fire, and Allah inviteth unto the Garden, and unto forgiveness by His grace, and expoundeth His revelations to mankind that haply they may remember
Wed not with idolatrous women until they believe, for surely a believing handmaid is better than an idolatrous woman, even though she please you. And wed not to idolatrous men until they believe, for a believing slave is better than an idolater, even though he please you. Those invite you to the fire, but God invites you to paradise and pardon by His permission, and makes clear His signs to men; haply they may remember
Marry not idolatresses until they believe; a slave who believeth is better than an idolatress, though she please you more. And wed not your daughters to idolaters until they believe; for a slave who is a believer, is than better an idolater, though he please you. They invite to the Fire; but God inviteth to Paradise, and to pardon, if he so will, and maketh clear his signs to men that they may remember
Marry not women who are idolaters, until they believe: Verily a maid servant who believeth, is better than an idolatress, although she please you more. And give not women who believe, in marriage to the idolaters, until they believe; for verily a servant, who is a true believer, is better than an idolater, though he please you more. They invite unto hell fire, but God inviteth unto paradise and pardon through his will, and declareth his signs unto men, that they may remember
2:222 — the verse above
نِسَآؤُكُمْ حَرْثٌ لَّكُمْ فَأْتُوا۟ حَرْثَكُمْ أَنَّىٰ شِئْتُمْ وَقَدِّمُوا۟ لِأَنفُسِكُمْ وَٱتَّقُوا۟ ٱللَّهَ وَٱعْلَمُوٓا۟ أَنَّكُم مُّلَٰقُوهُ وَبَشِّرِ ٱلْمُؤْمِنِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)nisaa'ukum harthun lakum fa'too harthakum annaa shi'tum waqaddimoo li'anfusikum waattaqoo llaaha wa'lamoo annakum mulaaqoohu wabashshiri l-mu'mineen
DIN 31635nisāʾukum ḥarṯun lakum faʾtū ḥarṯakum ʾannā šiʾtum waqaddimū liʾanfusikum wāttaqū llāha waʿlamū ʾannakum mulāqūhu wabašširi l-muʾminīna
Your women are cultivation for you; so approach your cultivation whenever you like, and send ahead for yourselves. And fear God, and know that you will meet Him. And give good news to the believers.
Your women are a tilth for you (to cultivate) so go to your tilth as ye will, and send (good deeds) before you for your souls, and fear Allah, and know that ye will (one day) meet Him. Give glad tidings to believers, (O Muhammad)
Your women are your tilth, so come into your tillage how you choose; but do a previous good act for yourselves, and fear God, and know that ye are going to meet Him; and give good tidings unto those who do believe
Your wives are your field: go in, therefore, to your field as ye will; but do first some act for your souls' good: and fear ye God, and know that ye must meet Him; and bear these good tidings to the faithful
Your wives are your tillage; go in therefore unto your tillage in what manner soever ye will: And do first some act that may be profitable unto your souls; and fear God, and know that ye must meet him; and bear good tidings unto the faithful
وَلَا تَجْعَلُوا۟ ٱللَّهَ عُرْضَةً لِّأَيْمَٰنِكُمْ أَن تَبَرُّوا۟ وَتَتَّقُوا۟ وَتُصْلِحُوا۟ بَيْنَ ٱلنَّاسِ وَٱللَّهُ سَمِيعٌ عَلِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaa taj'aloo llaaha 'urdatan li'aymaanikum an tabarroo watattaqoo watuslihoo bayna n-naasi wallaahu samee'un 'aleem
DIN 31635walā taǧʿalū llāha ʿurḍatan liʾaymānikum ʾan tabarrū watattaqū watuṣliḥū bayna n-nāsi wallāhu samīʿun ʿalīmun
The translators word this verse differently
And do not allow your oaths in God's name to hinder you from virtue, and righteousness, and making peace between people. God is Listener and Knower.
And make not Allah, by your oaths, a hindrance to your being righteous and observing your duty unto Him and making peace among mankind. Allah is Hearer, Knower
Make not God the butt of your oaths, that ye will keep clear and fear and make peace amongst men, for God both hears and knows
Swear not by God, when ye make oath, that ye will be virtuous and fear God, and promote peace among men; for God is He who Heareth, Knoweth
Make not God the object of your oaths, that ye will deal justly, and be devout, and make peace among men; for God is he who heareth and knoweth
2:286
Why this passage is in the study finding 02
لَا يُكَلِّفُ ٱللَّهُ نَفْسًا إِلَّا وُسْعَهَا لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا ٱكْتَسَبَتْ رَبَّنَا لَا تُؤَاخِذْنَآ إِن نَّسِينَآ أَوْ أَخْطَأْنَا رَبَّنَا وَلَا تَحْمِلْ عَلَيْنَآ إِصْرًا كَمَا حَمَلْتَهُۥ عَلَى ٱلَّذِينَ مِن قَبْلِنَا رَبَّنَا وَلَا تُحَمِّلْنَا مَا لَا طَاقَةَ لَنَا بِهِۦ وَٱعْفُ عَنَّا وَٱغْفِرْ لَنَا وَٱرْحَمْنَآ أَنتَ مَوْلَىٰنَا فَٱنصُرْنَا عَلَى ٱلْقَوْمِ ٱلْكَٰفِرِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)laa yukallifu llaahu nafsan illaa wus'ahaa lahaa maa kasabat wa'alayhaa maa ktasabat rabbanaa laa tu'aakhidhnaa in naseenaa aw akhta'naa rabbanaa walaa tahmil 'alaynaa isran kamaa hamaltahu 'alaa lladheena min qablinaa rabbanaa walaa tuhammilnaa maa laa taaqata lanaa bihi wa'fu 'annaa waghfir lanaa warhamnaa anta mawlaanaa faansurnaa 'alaa l-qawmi l-kaafireen
DIN 31635lā yukallifu llāhu nafsan ʾillā wusʿahā lahā mā kasabat waʿalayhā mā ktasabat rabbanā lā tuʾāḫiḏnā ʾin nasīnā ʾaw ʾaḫṭaʾnā rabbanā walā taḥmil ʿalaynā ʾiṣran kamā ḥamaltahu ʿalā llaḏīna min qablinā rabbanā walā tuḥammilnā mā lā ṭāqata lanā bihi waʿfu ʿannā waġfir lanā warḥamnā ʾanta mawlānā fānṣurnā ʿalā l-qawmi l-kāfirīna
God does not burden any soul beyond its capacity. To its credit is what it earns, and against it is what it commits. "Our Lord, do not condemn us if we forget or make a mistake. Our Lord, do not burden us as You have burdened those before us. Our Lord, do not burden us with more than we have strength to bear; and pardon us, and forgive us, and have mercy on us. You are our Lord and Master, so help us against the disbelieving people."
Compare translations (4)
Allah tasketh not a soul beyond its scope. For it (is only) that which it hath earned, and against it (only) that which it hath deserved. Our Lord! Condemn us not if we forget, or miss the mark! Our Lord! Lay not on us such a burden as thou didst lay on those before us! Our Lord! Impose not on us that which we have not the strength to bear! Pardon us, absolve us and have mercy on us, Thou, our Protector, and give us victory over the disbelieving folk
God will not require of the soul save its capacity. It shall have what it has earned, and it shall owe what has been earned from it. Lord, catch us not up, if we forget or make mistake; Lord, load us not with a burden, as Thou hast loaded those who were before us. Lord, make us not to carry what we have not strength for, but forgive us, and pardon us, and have mercy on us. Thou art our Sovereign, then help us against the people who do not believe
God will not burden any soul beyond its power. It shall enjoy the good which it hath acquired, and shall bear the evil for the acquirement of which it laboured. O our Lord! punish us not if we forget, or fall into sin; O our Lord! and lay not on us a load like that which thou hast laid on those who have been before us; O our Lord! and lay not on us that for which we have not strength: but blot out our sins and forgive us, and have pity on us. Thou art our protector: give us victory therefore over the infidel nations
God will not force any soul beyond its capacity: It shall have the good which it gaineth, and it shall suffer the evil which it gaineth. O Lord punisth us not, if we forget, or act sinfully: O Lord lay not on us a burden like that which thou hast laid on those who have been before us; neither make us, O Lord, to bear what we have not strength to bear, but be favourable unto us, and spare us, and be merciful unto us. Thou art our patron, help us therefore against the unbelieving nations
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Allahu nuk rëndon askënd përtej mundësive që ka. Në dobi të tij është e mira që bën, kurse në dëm të tij është e keqja që vepron. (Thoni:) "Zoti ynë, mos na ndëshko nëse harrojmë ose gabojmë! Zoti ynë, mos na ngarko me barrë të rëndë, siç i ngarkove ata që ishin para nesh! Zoti ynë, mos na ngarko sa nuk kemi fuqi! Na i shlyej gjynahet, na fal dhe na mëshiro! Ti je Mbrojtësi ynë, prandaj na ndihmo kundër njerëzve jobesimtarë."
আল্লাহ কখনোই কাউকে তার সাধ্যাতীত কোনো দায়িত্ব চাপিয়ে দেন না। সে ভালো যা কিছু উপার্জন করে তার প্রতিফল তারই, আর মন্দ যা কামাই করে তার প্রতিফলও তার উপরই বর্তায়। ‘হে আমাদের রব! যদি আমরা কিছু ভুলে যাই অথবা ভুল করি তবে আপনি আমাদেরকে পাকড়াও করবেন না। হে আমাদের রব! আমাদের পূর্ববর্তীগণের উপর যেমন বোঝা চাপিয়ে দিয়েছিলেন আমাদের উপর তেমন বোঝা চাপিয়ে দিবেন না। হে আমাদের রব! আপনি আমাদেরকে এমন কিছু বহন করাবেন না যার সামর্থ্য আমাদের নাই। আমাদের গুনাহসমূহ মোচন করুন, আমাদেরকে ক্ষমা করুন এবং আমাদের প্রতি দয়া করুন। আপনিই তো আমাদের অভিভাবক। অতএব, কাফির সম্প্রদায়ের বিরুদ্ধে আমাদেরকে সাহায্য করুন।
Allah svaku osobu obavezuje samo onoliko kolike su njene mogućnosti; njoj u korist je ono dobro koje zaradi, a na njenu štetu je ono zlo koje sebi privrijedi. Gospodaru naš, nemoj nas kazniti ako zaboravimo ili nehotice pogriješimo! Gospodaru naš, ne tovari na nas breme kao što si ga natovario na one prije nas! Gospodaru naš, ne opterećuj nas onim za što nemamo snage! Preko grijeha naših prijeđi, oprosti nam i smiluj nam se! Ti si Gospodar naš, pa nas pomozi protiv naroda koji ne vjeruje!
Allah svaku osobu obavezuje samo onoliko kolike su njene mogućnosti; njoj u korist je ono dobro koje zaradi, a na njenu štetu je ono zlo koje sebi privrijedi. Gospodaru naš, nemoj nas kazniti ako zaboravimo ili nehotice pogriješimo! Gospodaru naš, ne tovari na nas breme kao što si ga natovario na one prije nas! Gospodaru naš, ne opterećuj nas onim za što nemamo snage! Preko grijeha naših prijeđi, oprosti nam i smiluj nam se! Ti si Gospodar naš, pa nas pomozi protiv naroda koji ne vjeruje!
Alla fawataa fittaandu kondu hattanaani,woodanii ndu kondu faggii, fawiima e dow mayru kondu faggitii,Joomi amen woto nanngir min ko min njejjitii koo wollo ko min ngoopi koo, woto a faw he amen tampere hono no ndoondirna-ɗaa ɓeen adiiɓe amen, Joomi amen woto faw min ko min kattanaani, yaafa amin cuura bakkatuuJi amen njurma-ɗaa min ko aan woni keedo amin wollu min e dow yimɓe heefereeɓe ɓee.
ალლაჰი არ აკისრებს არცერთ სულს იმაზე მეტს, რაც მას ძალუძს. მას (სულს) ერგება ის სიკეთე, რაც მოიპოვა, და მის წინააღმდეგ იქნება ის ბოროტება, რაც თავად მოიპოვა. «ო, უფალო ჩვენო! ნუ მოგვთხოვ (ნუ დაგვსჯი), თუ დაგვავიწყდა ან შევცდით. ო, უფალო ჩვენო! ნუ დაგვაკისრებ მძიმე ტვირთს, როგორც დააკისრე მათ, ვინც ჩვენამდე იყვნენ (იუდეველებს, ქრისტიანებს და სხვებს). ო, უფალო ჩვენო! ნუ დაგვაკისრებ იმას, რაც ჩვენს ძალას აღემატება. შეგვინდე, გვაპატიე და მოგვმადლე წყალობა! შენ ხარ ჩვენი მფარველი, მაშ, დაგვეხმარე ურწმუნო ხალხის წინააღმდეგ!»
Allah erlegt keiner Seele mehr auf, als sie zu leisten vermag. Ihr kommt (nur) zu, was sie verdient hat, und angelastet wird ihr (nur), was sie verdient hat. (Und sie sagen:) „Unser Herr, belange uns nicht, wenn wir (etwas) vergessen oder einen Fehler begehen. Unser Herr, lege uns keine Bürde auf, wie Du sie denjenigen auferlegt hast, die vor uns waren. Unser Herr, bürde uns nichts auf, wozu wir keine Kraft haben. Verzeihe uns, vergib uns und erbarme Dich unser! Du bist unser Schutzherr, so verhilf uns zum Sieg über das ungläubige Volk!“
Ο Αλλάχ δεν επιβάλλει σε καμία ψυχή, παρά όσα αντέχει. (Κάθε ψυχή) θα λάβει (αμοιβή για) ό,τι καλό έκανε, και θα φορτωθεί με (τιμωρία για) ό,τι κακό διέπραξε. (Και ο Αγγελιαφόρος και οι πιστοί είπαν:) «Κύριέ μας, μην μας τιμωρείς αν ξεχάσαμε (να κάνουμε κάτι που μας διέταξες) ή σφάλλαμε κατά λάθος. Κύριέ μας, μην εναποθέτεις σε μας βάρος (δύσκολες υποχρεώσεις που δεν θα τις αντέχαμε) όπως το εναπόθεσες (ως τιμωρία) σ’ αυτούς πριν από μας (λογώ της αδικίας τους). Κύριέ μας, μην επιβάλλεις σε μας κάτι πέραν των δυνατοτήτων μας. Και δώσε μας χάρη (μην μας τιμωρείς λόγω των αμαρτιών μας), συγχώρεσέ μας και δείξε έλεος σ’ εμάς. Εσύ είσαι ο Κηδεμόνας μας, δώσε μας λοιπόν νίκη υπέρ των άπιστων ανθρώπων.
अल्लाह किसी प्राणी पर भार नहीं डालता परंतु उसकी क्षमता के अनुसार। उसी के लिए है जो उसने (नेकी) कमाई और उसी पर है जो उसने (पाप) कमाया। ऐ हमारे पालनहार! हमारी पकड़ न कर यदि हम भूल जाएँ या हमसे चूक हो जाए। ऐ हमारे पालनहार! और हमपर कोई भारी बोझ न डाल, जैसे तूने उसे उन लोगों पर डाला जो हमसे पहले थे। ऐ हमारे पालनहार! और हमसे वह चीज़ न उठवा जिस (के उठाने) की हम में शक्ति न हो। तथा हमें माफ़ कर और हमें क्षमा कर दे और हमपर दया कर। तू ही हमारा स्वामी (संरक्षक) है, इसलिए काफ़िरों के मुक़ाबले में हमारी मदद कर।
Allāh non attribuisce a nessuna anima se non ciò che può sostenere: ad essa va ciò che ha meritato, e ciò che ha meritato va contro di essa. Dio nostro, non condannarci se dimentichiamo o sbagliamo! Dio nostro, non imporci un peso come quello che hai imposto ai nostri predecessori! Dio nostro, non appesantirci con ciò che non siamo capaci di portare, e perdonaci e assolvici e graziaci! Tu sei il nostro protettore, sostienici contro il popolo miscredente!
286. Allahas neapsunkina žmogaus daugiau nei jo galimybės. Jis gauna atlygį už tą (gerą), ką jis įgijo, ir jis yra baudžiamas už tą (blogą), ką jis įgijo. „Mūsų Viešpatie, nebausk mūsų, jei mes pamirštame arba suklystame! Mūsų Viešpatie, neapkrauk mūsų tokia našta, kokią Tu užkrovei tiems, kurie buvo iki mūsų (judėjams ir krikščionims)! Mūsų Viešpatie, nesuteik mums naštos sunkesnės, nei mes turime jėgų pakelti! Dovanok mums ir suteik mums Atleidimą! Būk mums gailestingas! Tu esi mūsų Maula (Globėjas, Rėmėjas ir Saugotojas, ir t. t.) ir suteik mums pergalę prieš netikinčius žmones.“
Rabbiin lubbuu takkas dandeettii ishee malee hin dirqisiisu. (Toltuu irraa) wanti isheen carraaqqate isheedhumaafi; (hamtuu irraa) wamti isheen carraaqqattes ishee irratti (ta’a). "Gooftaa keenya! Yoo daganne yookiin dogoggorre nu hin qabin. Gooftaa keenya! Ba’aa guddaa akka warra nuun duraa irratti baachifte nurratti hin baachisin. Gooftaa keenya! Waan isatti dandeettiin nuuf hin jirre nu hin baachisin. Irras nuuf dabri; nuuf araaramis Rahmatas nuuf godhi. Ati gargaaraa keenya, Ummata kaafirootaa irratti nuuf tumsi. [115]
Аллах не возлагает на душу больше того, что она способна вынести. Ей — то, что она приобрела, и против неё — то, что она заслужила. «Господь наш! Не взыщи с нас, если мы забыли или ошиблись. Господь наш! Не возлагай на нас бремя, подобно тому, как Ты возложил его на тех, которые были до нас. Господь наш! Не возлагай на нас того, чего мы не в силах вынести. Будь снисходителен к нам, прости нам и помилуй нас. Ты — наш Покровитель, так помоги же нам против людей, отвергших веру».
Аллах сваку особу обавезује само онолико колике су њене могућности; у њену корист је добро које учини, а на њену штету је зло које уради. Господару наш, немој да нас казниш ако заборавимо или ненамерно погрешимо! Господару наш, не оптерети нас бременом као што си оптеретио оне пре нас! Господару наш, не оптерећуј нас оним за шта немамо снаге! Преко наших греха пређи, опрости нам и смилуј нам се! Ти си наш Господар, па нас помози против народа који не верује!
Mwenyezi Mungu haikalifishi nafsi yoyote isipokuwa kwa kiwango cha iwezavyo. Faida ya iliyoyachuma ni yake, na hasara ya iliyoyachuma ni juu yake pia. (Semeni) Mola wetu Mlezi! Usituchukulie ubaya tukisahau au tukikosea. Mola wetu Mlezi! Usitubebeshe mzigo kama uliyowabebesha wale waliokuwa kabla yetu. Mola wetu Mlezi! Usitutwike tusiyoyaweza, na uyatupilie mbali mabaya yetu, na utusamehe na uturehemu. Wewe ndiye Mlinzi wetu. Basi tupe ushindi dhidi ya kaumu ya makafiri.
Gud ålägger ingen människa mer än vad hon förmår. Hon ska belönas för det goda hon gjort och hållas till svars för det dåliga. ”Herre! Ställ oss inte till svars om vi glömmer eller begår misstag. Herre! Lägg inte på oss en sådan börda som du lade på våra föregångare. Herre! Ålägg oss inte sådant som ligger bortom vår förmåga. Ha överseende med oss, förlåt oss och förbarma dig över oss. Du är vår Beskyddare så ge oss seger över det otrogna folket!”
Allah, hiç kimseye gücünün üstünde bir şey (sorumluluk) yüklemez. (Herkesin) kazandığı (iyilik) lehine ve işlediği (kötülük) ise aleyhinedir! Rabbimiz, eğer unuttuk veya hata yaptıysak bizi hesaba çekme. Rabbimiz! Bizden öncekilere yüklediğin gibi bize de ağır bir görev yükleme. Rabbimiz! Gücümüzün yetmeyeceğini bize taşıtma. Bizi affet, bizi bağışla ve bize merhamet et. Sen bizim mevlâmızsın. Kâfir topluma karşı bize yardım et.
اللہ تعالیٰ کسی جان کو اس کی طاقت سے زیاده تکلیف نہیں دیتا، جو نیکی وه کرے وه اس کے لئے اور جو برائی وه کرے وه اس پر ہے، اے ہمارے رب! اگر ہم بھول گئے ہوں یا خطا کی ہو تو ہمیں نہ پکڑنا، اے ہمارے رب! ہم پر وه بوجھ نہ ڈال جو ہم سے پہلے لوگوں پر ڈاﻻ تھا، اے ہمارے رب! ہم پر وه بوجھ نہ ڈال جس کی ہمیں طاقت نہ ہو اور ہم سے درگزر فرما! اور ہمیں بخش دے اور ہم پر رحم کر! تو ہی ہمارا مالک ہے، ہمیں کافروں کی قوم پر غلبہ عطا فرما۔
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لِّلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ وَإِن تُبْدُوا۟ مَا فِىٓ أَنفُسِكُمْ أَوْ تُخْفُوهُ يُحَاسِبْكُم بِهِ ٱللَّهُ فَيَغْفِرُ لِمَن يَشَآءُ وَيُعَذِّبُ مَن يَشَآءُ وَٱللَّهُ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)lillaahi maa fee s-samaawaati wamaa fee l-'ardi wa'in tubdoo maa fee anfusikum aw tukhfoohu yuhaasibkum bihi llaahu fayaghfiru liman yashaa'u wayu'adhdhibu man yashaa'u wallaahu 'alaa kulli shay'in qadeer
DIN 31635lillāhi mā fī s-samāwāti wamā fī l-ʾarḍi waʾin tubdū mā fī ʾanfusikum ʾaw tuḫfūhu yuḥāsibkum bihi llāhu fayaġfiru liman yašāʾu wayuʿaḏḏibu man yašāʾu wallāhu ʿalā kulli šayʾin qadīrun
To God belongs everything in the heavens and the earth. Whether you reveal what is within your selves, or conceal it, God will call you to account for it. He forgives whom He wills, and He punishes whom He wills. God is Able to do all things.
Unto Allah (belongeth) whatsoever is in the heavens and whatsoever is in the earth; and whether ye make known what is in your minds or hide it, Allah will bring you to account for it. He will forgive whom He will and He will punish whom He will. Allah is Able to do all things
God's is what is in heaven and in the earth, and if ye show what is in your souls, or hide it, God will call you to account; and He forgives whom He will, and punishes whom He will, for God is mighty over all
Whatever is in the Heavens and in the Earth is God's: and whether ye bring forth to light what is in your minds or conceal it, God will reckon with you for it; and whom He pleaseth will He forgive, and whom He pleaseth will He punish; for God is All-powerful
Whatever is in heaven, and on earth is God's: And whether ye manifest that which is in your minds, or conceal it, God will call you to account for it, and will forgive whom he pleaseth, and will punish whom he pleaseth; for God is almighty
ءَامَنَ ٱلرَّسُولُ بِمَآ أُنزِلَ إِلَيْهِ مِن رَّبِّهِۦ وَٱلْمُؤْمِنُونَ كُلٌّ ءَامَنَ بِٱللَّهِ وَمَلَٰٓئِكَتِهِۦ وَكُتُبِهِۦ وَرُسُلِهِۦ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِّن رُّسُلِهِۦ وَقَالُوا۟ سَمِعْنَا وَأَطَعْنَا غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ ٱلْمَصِيرُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)aamana r-rasoolu bimaa unzila ilayhi min rabbihi wal-mu'minoona kullun aamana billaahi wamalaa'ikatihi wakutubihi warusulihi laa nufarriqu bayna ahadin min rusulihi waqaaloo sami'naa wa'ata'naa ghufraanaka rabbanaa wa'ilayka l-maseer
DIN 31635ʾāmana r-rasūlu bimā ʾunzila ʾilayhi min rabbihi wal-muʾminūna kullun ʾāmana billāhi wamalāʾikatihi wakutubihi warusulihi lā nufarriqu bayna ʾaḥadin min rusulihi waqālū samiʿnā waʾaṭaʿnā ġufrānaka rabbanā waʾilayka l-maṣīru
The Messenger has believed in what was revealed to him from his Lord, as did the believers. They all have believed in God, and His angels, and His scriptures, and His messengers: "We make no distinction between any of His messengers." And they say, "We hear and we obey. Your forgiveness, our Lord. To you is the destiny."
The messenger believeth in that which hath been revealed unto him from his Lord and (so do) believers. Each one believeth in Allah and His angels and His scriptures and His messengers - We make no distinction between any of His messengers - and they say: We hear, and we obey. (Grant us) Thy forgiveness, our Lord. Unto Thee is the journeying
The Apostle believes in what is sent down to him from his Lord, and the believers all believe on God, and His angels, and His Books, and His apostles,- we make no difference between any of His apostles,- they say, 'We hear and obey, Thy pardon, O Lord! for to Thee our journey tends
The apostle believeth in that which hath been sent down from his Lord, as do the faithful also. Each one believeth in God, and His Angels, and His Books, and His Apostles: we make no distinction between any of His Apostles. And they say, "We have heard and we obey. Thy mercy, Lord! for unto thee must we return
The apostle believeth in that which hath been sent down unto him from his Lord, and the faithful also. Every one of them believeth in God, and his angels, and his scriptures, and his apostles: We make no distinction at all between his apostles. And they say, we have heard, and do obey: We implore thy mercy, O Lord, for unto thee must we return
2:286 — the verse above
What this study rests on, and what it refusessigned with it2 of the 2 paragraphs signed with this study
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
The question asks whether the Qur'an mentions irregular bleeding. The probe 'menstruat\w*|courses|menses' finds the period at 2:222, 2:228 and 65:4 only, and those of the three outside this study's set are recorded as not carried. The probe 'blood' returns verses on blood as food, on the clot and on bloodshed; none speaks of a woman's bleeding.
This study names two reports outside the Qur'an and does not grade them.
Studies that read the same verses
- Does the Qur'an require a bath (ghusl) after a period?2:222
- What does the Qur'an say about cleanliness and purification?2:222
- Does the Qur'an say a woman can't cook or touch food during her period?2:222
- What is the closing prayer of Surah al-Baqarah (The Cow) - 'do not burden us'?2:286
- What does the Qur'an say about God loving those who repent?2:222
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Nature
- Review status
- Published
- 20 October 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/