The Angels said, "O Mary, God gives you good news of a Word from Him. His name is the Messiah, Jesus, son of Mary, well-esteemed in this world and the next, and one of the nearest.
Is Jesus called 'Messiah' and 'Word of God' in the Qur'an?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 3:45 When the angels said: O Mary, God giveth thee glad tidings of A WORD FROM HIM, WHOSE NAME IS THE MESSIAH, JESUS SON OF MARY, ILLUSTRIOUS IN THE WORLD AND THE HEREAFTER, AND ONE OF THOSE BROUGHT NEAR. In because it contains four titles in a single verse and is the fullest answer the question has.
- 02 4:171 The Messiah, Jesus son of Mary, WAS ONLY A MESSENGER OF GOD, AND HIS WORD WHICH HE CONVEYED UNTO MARY, AND A SPIRIT FROM HIM. So believe in God and His messengers, and say not Three. In because the same verse that gives him the highest titles is the verse that forbids saying three - which is the whole shape of the Qur'an's position. ALSO CARRIED by What does the Qur'an say about the Trinity?, with a different reason there.
- 03 2:87 We gave unto Jesus, son of Mary, CLEAR PROOFS AND WE SUPPORTED HIM WITH THE HOLY SPIRIT. In because it adds two more attributions and is repeated at 2:253.
- 04 5:75 THE MESSIAH, SON OF MARY, WAS NO OTHER THAN A MESSENGER, messengers the like of whom had passed away before him. And his mother was a saintly woman. AND THEY BOTH USED TO EAT FOOD. In because it is the limit placed on all the titles, and the argument offered is that they ate.
- 05 19:30–33 He spake: LO, I AM THE SLAVE OF GOD. He hath given me the Scripture and hath appointed me a Prophet, and hath made me blessed wheresoever I may be... Peace on me the day I was born, and the day I die, and the day I shall be raised alive. In as ONE PASSAGE because it is Jesus' own self-description in the Qur'an and the first thing he says is SLAVE OF GOD.
In plain wordsEditorial written by the editors, not a translation
Yes to both, and the Qur'an gives him more titles than most readers expect - and then places a limit on all of them in the same breath.
3:45 has four in one verse: a WORD FROM HIM; THE MESSIAH; JESUS SON OF MARY; ILLUSTRIOUS IN THE WORLD AND THE HEREAFTER; and ONE OF THOSE BROUGHT NEAR.
4:171 adds another and is the key verse: the Messiah, Jesus son of Mary, was ONLY A MESSENGER OF GOD, AND HIS WORD WHICH HE CONVEYED UNTO MARY, AND A SPIRIT FROM HIM. Messenger, word, spirit - and the word ONLY, and then, in the same verse, SAY NOT THREE.
That is the whole shape of it. The titles are affirmed and the inference is refused, in one sentence.
2:87 adds CLEAR PROOFS and support by THE HOLY SPIRIT - and the phrase is repeated at 2:253.
5:75 is the limit stated as an argument, and the argument is deliberately mundane: the Messiah was no more than a messenger, messengers like him had passed before, his mother was a saintly woman - "And they both used to eat (earthly) food" (Pickthall). Whatever the titles mean, they are compatible with eating.
19:30 is his own first word in the Qur'an, spoken from the cradle, and it settles his self-description: LO, I AM THE SLAVE OF GOD.
What the Qur'an does not do is explain what WORD means when applied to a person. It uses the term, refuses the trinitarian inference, and does not gloss it. That gap is where the theology went, and no has cleared the rights audit.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 3:45, widening across 5 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 5 passages, each with every cleared translation
5 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
3:45
Why this passage is in the study finding 01
إِذْ قَالَتِ ٱلْمَلَٰٓئِكَةُ يَٰمَرْيَمُ إِنَّ ٱللَّهَ يُبَشِّرُكِ بِكَلِمَةٍ مِّنْهُ ٱسْمُهُ ٱلْمَسِيحُ عِيسَى ٱبْنُ مَرْيَمَ وَجِيهًا فِى ٱلدُّنْيَا وَٱلْـَٔاخِرَةِ وَمِنَ ٱلْمُقَرَّبِينَ
Easy-read · not authoritative
Easy-read (simplified)idh qaalati l-malaa'ikatu yaa maryamu inna llaaha yubashshiruki bikalimatin minhu smuhu l-maseehu 'eesaa bnu maryama wajeehan fee d-dunyaa wal-'aakhirati wamina l-muqarrabeen
DIN 31635ʾiḏ qālati l-malāʾikatu yā maryamu ʾinna llāha yubašširuki bikalimatin minhu smuhu l-masīḥu ʿīsā bnu maryama waǧīhan fī d-dunyā wal-ʾāḫirati wamina l-muqarrabīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
(And remember) when the angels said: O Mary! Lo! Allah giveth thee glad tidings of a word from him, whose name is the Messiah, Jesus, son of Mary, illustrious in the world and the Hereafter, and one of those brought near (unto Allah)
When the angel said, 'O Mary! verily, God gives thee the glad tidings of a Word from Him; his name shall be the Messiah Jesus the son of Mary, regarded in this world and the next and of those whose place is nigh to God
Remember when the angel said, "O Mary! Verily God announceth to thee the Word from Him: His name shall be, Messiah Jesus the son of Mary, illustrious in this world, and in the next, and one of those who have near access to God
When the angels said; O Mary, verily God sendeth thee good tidings, that thou shalt bear the word, proceeding from himself; his name shall be Christ Jesus the son of Mary, honourable in this world and in the world to come, and one of those who approach near to the presence of God
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kujto kur melekët thanë: "Oj Merjem! Allahu po të jep myzhde për një Fjalë[2] prej Tij, emri i të cilit do të jetë Mesih – Isa, i biri i Merjemes. Ai do të jetë i nderuar në këtë botë e në tjetrën dhe prej të afërmve (të Allahut).
তুমি স্মরণ কর, যখন ফিরিশতারা বললেন: ‘হে মারয়াম! নিশ্চয়ই আল্লাহ আপনাকে তাঁর পক্ষ থেকে একটি কালিমার (পুত্রের) (২৩) সুসংবাদ দিচ্ছেন। তার নাম মাসীহ ঈসা ইবনু মারয়াম, তিনি দুনিয়া ও আখিরাতে সম্মানিত এবং আল্লাহর নৈকট্যলাভকারী বান্দাদের অন্তর্ভুক্ত হবেন।’
I kada meleci rekoše: "Merjema, Allah te obveseljava onim koji je Riječ Njegova, čije je ime Mesih, Isa, sin Merjemin, ugledan i na ovome i na onome svijetu i jedan od Allahu bliskih!
I kada anđeli rekoše: "Marijo, Allah te obveseljava onim koji je Riječ Njegova, čije je ime Mesija, Isus, sin Marijin, ugledan na ovom i na onom svijetu i jedan od Allahu bliskih!
Nde Maleykaaji en mbi'noo: "Hey Maryama, Alla no Wewlinirmaa Konngol immorde e Maako: Innde makko, ko meema-sella, Iisaa geɗal Maryama, koohoojo aduna e laakara, jeyaaɗa e ɓaɗtinaaɓe [ka Alla]."
როცა ანგელოზებმა თქვეს: «ო, მარიამ! ჭეშმარიტად, ალლაჰი გახარებს ხარებით სიტყვაზე მისგან (ვაჟზე, რომელიც არსებობაში მოვა მისი სიტყვის მიხედვით). მისი სახელი იქნება მესია — 'ისა, მარიამის ძე. ის იქნება პატივდებული ამქვეყნადაც და მარადიულ ცხოვრებაშიც და იქნება ერთ-ერთი ახლობელი (ალლაჰთან) [სასამართლოს დღეს].
Als die Engel sagten: „O Maryam, Allah verkündet dir ja ein Wort von Ihm, dessen Name Al-Masih 'Isa, der Sohn Maryams ist, (er ist) angesehen im Diesseits und Jenseits und einer der (Allah) Nahegestellten.“
(Και ανάφερε, ω, Μωχάμμαντ) όταν οι άγγελοι είπαν: «Ω, Μαρία! Ο Αλλάχ σού αναγγέλλει τα ευχάριστα νέα (για έναν γιο που θα δημιουργηθεί χωρίς κανέναν πατέρα, αλλά) με έναν λόγο απ’ Αυτόν («Γενηθήτω» – και έτσι ο Ιησούς έγινε με την εντολή του Αλλάχ), το όνομά του θα είναι ο Μεσσίας, ‘Ίησα (Ιησούς), ο υιός της Μαρίας, τιμημένος σ’ αυτόν τον κόσμο και στη Μέλλουσα Ζωή, και θα είναι ένας από εκείνους που είναι πολύ κοντά στον Αλλάχ.
(ऐ नबी! उस समय को याद करें) जब फ़रिश्तों ने कहा : ऐ मरयम! निःसंदेह अल्लाह तुम्हें अपनी ओर से एक शब्द[21] की शुभ सूचना देता है, जिसका नाम 'मसीह़ ईसा बिन मरयम' है। वह दुनिया तथा आख़िरत में महान स्थान वाला और निकटवर्ती लोगों में से होगा।
Quando l’angelo disse: «O Maryem, in verità Allāh ti dà il buon annuncio della Parola, da parte Sua, di nome Al Messīħ, ‘Īsa figlio di Maryem, onorato in terra e nell’Aldilà, e uno tra i più elevati,
45. (Atminkite) kai angelai sakė: „Marjama, iš tiesų Allahas suteikia tau gerą žinią apie Žodį [„Būk!“ - ir jis buvo! T. y. Isą (Jėzų), Marjamos (Marijos) sūnų] iš Jo. Jo vardas bus Mesijas Isa (Jėzus), Marjamos (Marijos) sūnus, gerbiamas šiame gyvenime ir Amžinybėje ir bus (jis) vienas iš tų, kurie yra arti Allaho.
Yeroo malaa’ikoonni jette “yaa Maryam! Rabbiin jecha Isa biraa ta’een sigammachiisa, kan maqaan isaa Al-Masiih Iisaa ilma Maryam (jedhamu), kan addunyaafi Aakhiraattis kabajamaafi warra Rabbitti dhiheeffaman irraa ta’e” (yaadadhu) [12]
И вот ангелы сказали: «О Марьям! Воистину, Аллах радует тебя вестью о Слове от Него, имя ему — Мессия, ‘Иса, сын Марьям, почтенный в этом мире и в Последней жизни, и из числа приближенных.
И када анђели рекоше: „Марија, Аллах те радује сином који је речју Његовом створен, чије је име Месија Исус, Маријин син, угледан и на овом и на Будућем свету и један од Аллаху блиских!
Pale Malaika waliposema: Ewe Maryam! Hakika, Mwenyezi Mungu anakupa bishara njema ya (mwana kwa) neno litokalo kwake. Jina lake ni Masihi Isa mwana wa Maryam, mwenye heshima katika dunia na Akhera, na ni miongoni mwa waliowekwa karibu (na Mwenyezi Mungu).
Och kom ihåg när änglarna sa: ”Maria! Gud ger dig ett glädjande besked om ett ord från honom. Hans namn är Messias, Jesus – Marias son. Han ska vara högt ansedd i detta liv och i det kommande, och han ska vara bland de som står nära Gud.
Melekler demişti ki: Ey Meryem! Allah sana adı Mesih Meryemoğlu İsa olan, dünya ve ahirette itibarlı ve öncülerden/mukarrebinden olacak kendisinden bir kelimeyi (İsa’yı) müjdeliyor.
Show context
The verses around this oneSource fact
shown so it's never read alone
يَٰمَرْيَمُ ٱقْنُتِى لِرَبِّكِ وَٱسْجُدِى وَٱرْكَعِى مَعَ ٱلرَّٰكِعِينَ
Easy-read · not authoritative
Easy-read (simplified)yaa maryamu qnutee lirabbiki wasjudee warka'ee ma'a r-raaki'een
DIN 31635yā maryamu qnutī lirabbiki wasǧudī warkaʿī maʿa r-rākiʿīna
"O Mary, be devoted to your Lord, and bow down, and kneel with those who kneel."
O Mary! Be obedient to thy Lord, prostrate thyself and bow with those who bow (in worship)
O Mary! be devout unto thy Lord, and adore and bow down with those who bow
O Mary! be devout towards thy Lord, and prostrate thyself, and bow down with those who bow
O Mary, be devout towards thy Lord, and worship, and bow down with those who bow down
ذَٰلِكَ مِنْ أَنۢبَآءِ ٱلْغَيْبِ نُوحِيهِ إِلَيْكَ وَمَا كُنتَ لَدَيْهِمْ إِذْ يُلْقُونَ أَقْلَٰمَهُمْ أَيُّهُمْ يَكْفُلُ مَرْيَمَ وَمَا كُنتَ لَدَيْهِمْ إِذْ يَخْتَصِمُونَ
Easy-read · not authoritative
Easy-read (simplified)dhaalika min anbaa'i l-ghaybi nooheehi ilayka wamaa kunta ladayhim idh yulqoona aqlaamahum ayyuhum yakfulu maryama wamaa kunta ladayhim idh yakhtasimoon
DIN 31635ḏālika min ʾanbāʾi l-ġaybi nūḥīhi ʾilayka wamā kunta ladayhim ʾiḏ yulqūna ʾaqlāmahum ʾayyuhum yakfulu maryama wamā kunta ladayhim ʾiḏ yaḫtaṣimūna
These are accounts from the Unseen, which We reveal to you. You were not with them when they cast their lots as to which of them would take charge of Mary; nor were you with them as they quarreled.
This is of the tidings of things hidden. We reveal it unto thee (Muhammad). Thou wast not present with them when they threw their pens (to know) which of them should be the guardian of Mary, nor wast thou present with them when they quarrelled (thereupon)
That is (one) of the declarations of the unseen world which we reveal to thee, though thou wert not by them when they threw their lots which of them should take care of Mary, nor were ye by them when they did dispute
This is one of the announcements of things unseen by thee: To thee, O Muhammad! do we reveal it; for thou wast not with them when they cast lots with reeds which of them should rear Mary; nor wast thou with them when they disputed about it
This is a secret history: We reveal it unto thee, although thou wast not present with them when they threw in their rods to cast lots which of them should have the education of Mary; neither wast thou with them, when they strove among themselves
3:45 — the verse above
وَيُكَلِّمُ ٱلنَّاسَ فِى ٱلْمَهْدِ وَكَهْلًا وَمِنَ ٱلصَّٰلِحِينَ
Easy-read · not authoritative
Easy-read (simplified)wayukallimu n-naasa fee l-mahdi wakahlan wamina s-saaliheen
DIN 31635wayukallimu n-nāsa fī l-mahdi wakahlan wamina ṣ-ṣāliḥīna
He will speak to the people from the crib, and in adulthood, and will be one of the righteous."
He will speak unto mankind in his cradle and in his manhood, and he is of the righteous
And he shall speak to people in his cradle, and when grown up, and shall be among the righteous
And He shall speak to men alike when in the cradle and when grown up; And he shall be one of the just
and he shall speak unto men in the cradle, and when he is grown up; and he shall be one of the righteous
قَالَتْ رَبِّ أَنَّىٰ يَكُونُ لِى وَلَدٌ وَلَمْ يَمْسَسْنِى بَشَرٌ قَالَ كَذَٰلِكِ ٱللَّهُ يَخْلُقُ مَا يَشَآءُ إِذَا قَضَىٰٓ أَمْرًا فَإِنَّمَا يَقُولُ لَهُۥ كُن فَيَكُونُ
Easy-read · not authoritative
Easy-read (simplified)qaalat rabbi annaa yakoonu lee waladun walam yamsasnee basharun qaala kadhaaliki llaahu yakhluqu maa yashaa'u idhaa qadaa amran fa'innamaa yaqoolu lahu kun fayakoon
DIN 31635qālat rabbi ʾannā yakūnu lī waladun walam yamsasnī bašarun qāla kaḏāliki llāhu yaḫluqu mā yašāʾu ʾiḏā qaḍā ʾamran faʾinnamā yaqūlu lahu kun fayakūnu
She said, "My Lord, how can I have a child, when no man has touched me?" He said, "It will be so. God creates whatever He wills. To have anything done, He only says to it, 'Be,' and it is."
She said: My Lord! How can I have a child when no mortal hath touched me? He said: So (it will be). Allah createth what He will. If He decreeth a thing, He saith unto it only: Be! and it is
She said, 'Lord! how can I have a son, when man has not yet touched me?' He said, 'Thus God creates what He pleaseth. When He decrees a matter He only says BE and it is
She said, "How, O my Lord! shall I have a son, when man hath not touched me?" He said, "Thus: God will create what He will; When He decreeth a thing, He only saith, 'Be,' and it is
She answered, Lord, how shall I have a son, since a man hath not touched me? The Angel said, so God createth that which he pleaseth: When he decreeth a thing, he only saith unto it, be, and it is
4:171
Why this passage is in the study finding 02
يَٰٓأَهْلَ ٱلْكِتَٰبِ لَا تَغْلُوا۟ فِى دِينِكُمْ وَلَا تَقُولُوا۟ عَلَى ٱللَّهِ إِلَّا ٱلْحَقَّ إِنَّمَا ٱلْمَسِيحُ عِيسَى ٱبْنُ مَرْيَمَ رَسُولُ ٱللَّهِ وَكَلِمَتُهُۥٓ أَلْقَىٰهَآ إِلَىٰ مَرْيَمَ وَرُوحٌ مِّنْهُ فَـَٔامِنُوا۟ بِٱللَّهِ وَرُسُلِهِۦ وَلَا تَقُولُوا۟ ثَلَٰثَةٌ ٱنتَهُوا۟ خَيْرًا لَّكُمْ إِنَّمَا ٱللَّهُ إِلَٰهٌ وَٰحِدٌ سُبْحَٰنَهُۥٓ أَن يَكُونَ لَهُۥ وَلَدٌ لَّهُۥ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ وَكَفَىٰ بِٱللَّهِ وَكِيلًا
Easy-read · not authoritative
Easy-read (simplified)yaa ahla l-kitaabi laa taghloo fee deenikum walaa taqooloo 'alaa llaahi illaa l-haqqa innamaa l-maseehu 'eesaa bnu maryama rasoolu llaahi wakalimatuhu alqaahaa ilaa maryama waroohun minhu fa'aaminoo billaahi warusulihi walaa taqooloo thalaathatun ntahoo khayran lakum innamaa llaahu ilaahun waahidun subhaanahu an yakoona lahu waladun lahu maa fee s-samaawaati wamaa fee l-'ardi wakafaa billaahi wakeelaa
DIN 31635yā ʾahla l-kitābi lā taġlū fī dīnikum walā taqūlū ʿalā llāhi ʾillā l-ḥaqqa ʾinnamā l-masīḥu ʿīsā bnu maryama rasūlu llāhi wakalimatuhu ʾalqāhā ʾilā maryama warūḥun minhu faʾāminū billāhi warusulihi walā taqūlū ṯalāṯatun ntahū ḫayran lakum ʾinnamā llāhu ʾilāhun wāḥidun subḥānahu ʾan yakūna lahu waladun lahu mā fī s-samāwāti wamā fī l-ʾarḍi wakafā billāhi wakīlan
O People of the Scripture! Do not exaggerate in your religion, and do not say about God except the truth. The Messiah, Jesus, the son of Mary, is the Messenger of God, and His Word that He conveyed to Mary, and a Spirit from Him. So believe in God and His messengers, and do not say, "Three." Refrain-it is better for you. God is only one God. Glory be to Him-that He should have a son. To Him belongs everything in the heavens and the earth, and God is a sufficient Protector.
Compare translations (4)
O People of the Scripture! Do not exaggerate in your religion nor utter aught concerning Allah save the truth. The Messiah, Jesus son of Mary, was only a messenger of Allah, and His word which He conveyed unto Mary, and a spirit from Him. So believe in Allah and His messengers, and say not "Three" - Cease! (it is) better for you! - Allah is only One Allah. Far is it removed from His Transcendent Majesty that He should have a son. His is all that is in the heavens and all that is in the earth. And Allah is sufficient as Defender
O ye people of the Book! do not exceed in your religion, nor say against God aught save the truth. The Messiah, Jesus the son of Mary, is but the apostle of God and His Word, which He cast into Mary and a spirit from Him; believe then in God and His apostles, and say not 'Three.' Have done! it were better for you. God is only one God, celebrated be His praise that He should beget a Son! His is what is in the heavens and what is in the earth; and God sufficeth for a guardian
O ye people of the Book! overstep not bounds in your religion; and of God, speak only truth. The Messiah, Jesus, son of Mary, is only an apostle of God, and his Word which he conveyed into Mary, and a Spirit proceeding from himself. Believe therefore in God and his apostles, and say not, "Three:" (there is a Trinity) - Forbear - it will be better for you. God is only one God! Far be it from His glory that He should have a son! His, whatever is in the Heavens, and whatever is in the Earth! And God is a sufficient Guardian
O ye who have received the scriptures, exceed not the just bounds in your religion, neither say of God any other than the truth. Verily Christ Jesus the son of Mary is the apostle of God, and his word, which he conveyed into Mary, and a spirit proceeding from him. Believe therefore in God, and his apostles, and say not, there are three Gods; forbear this; it will be better for you. God is but one God. Far be it from Him that He should have a son! Unto Him belongeth whatsoever is in heaven and on earth; and God is a sufficient protector
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
O ithtarë të Librit, mos e teproni në fenë tuaj dhe mos thoni për Allahun asgjë përveç së vërtetës, se, pa dyshim, Mesihu - Isai, biri i Merjemes, është vetëm i dërguar i Allahut dhe Fjala e Tij, të cilën ia dërgoi Merjemes, si dhe shpirt (i krijuar) prej Tij. Pra, besojini Allahut dhe të dërguarve të Tij e mos thoni "tre (zota)". Hiqni dorë, sepse është më mirë për ju! Me të vërtetë, Allahu është vetëm një Zot! Ai është tepër i lartësuar për të pasur fëmijë. E Tij është gjithçka që gjendet në qiej dhe gjithçka që gjendet në Tokë dhe mjafton Allahu si Mbikëqyrës.
হে আহলে কিতাব! তোমরা তোমাদের দীনের ব্যাপারে বাড়াবাড়ি করো না এবং আল্লাহর ওপর (‘ঈসার ব্যাপারে) সত্য ব্যতীত অন্য কিছু বলো না। নিশ্চয় মারইয়াম-পুত্র ঈসা মসীহ আল্লাহর একজন রাসূল এবং তাঁর বাণী (‘কুন’-হয়ে যাও), যা তিনি মারইয়ামের কাছে পাঠিয়েছিলেন ও তাঁর পক্ষ থেকে একটি রূহ । সুতরাং তোমরা আল্লাহ ও তাঁর রাসূলদের প্রতি ঈমান আনো এবং বলো না: ‘তিন!’ (ইলাহ)। তোমরা নিবৃত্ত হও। এটাই তোমাদের জন্য কল্যাণকর হবে। নিশ্চয়ই আল্লাহ তো এক ইলাহ। তাঁর সন্তান থাকবে- এমন বিষয় থেকে তিনি পবিত্র। আসমানসমূহে যা কিছু আছে ও জমিনে যা কিছু আছে, সব আল্লাহরই। আরতত্ত্বাবধায়ক ও পরিচালক হিসেবে আল্লাহই যথেষ্ট।
O vi kojima je data Knjiga, ne zastranjujte u svom vjerovanju i o Allahu govorite samo istinu! Mesih, Isa, sin Merjemin, samo je Allahov poslanik, i Njegova Riječ, koju je Merjemi dostavio, i duh Njegov; zato vjerujte u Allaha i Njegove poslanike i ne govorite: "Trojica su!" Prestanite, bolje vam je! Allah je samo jedan Bog, uzvišen neka je On, zar da ima dijete?! Njegovo je ono što je na nebesima i ono što je na Zemlji, i Allah je dovoljan kao zaštitnik.
O vi kojima je data Knjiga, ne zastranjujte u svom vjerovanju i o Allahu govorite samo istinu! Mesija, Isus, sin Marijin, samo je Allahov poslanik, i Njegova Riječ, koju je Mariji dostavio, i duh Njegov; zato vjerujte u Allaha i Njegove poslanike i ne govorite: "Trojica su!" Prestanite, bolje vam je! Allah je samo jedan Bog, Uzvišen neka je On, zar da ima dijete?! Njegovo je ono što je na nebesima i ono što je na Zemlji, i Allah je dovoljan kao zaštitnik.
Eehey mon yimɓe defte, wata on ɓurtin ka diina mon, wata on wowlu e hoore Alla si wanaa goonga. Pellet, Mema-sella Iisaa ɓiɗɗo Maryama on, ko Nulaaɗo Alla e koŋngol Makko ngol O Werni e Maryama e ruuhu immorde ka Makko. ngooŋɗinee Alla e Nulaaɗo Makko on, wata on mbi'u [Alla ko] :"Tato". Kaɗitee, ko ɗuum ɓuri moƴƴannde on. Ngnndee Alla ko deweteeɗo Gooto. Senayee woodanii Mo nde ɓiɗɗo laatantoo Mo ! Ko Kamko Woodani ko woni ka kammuuli e ka leydi. Alla Yonii koolorteeɗo.
ჰეი, წიგნის ხალხო [სახარების მიმდევრებო]! ნუ გადახვალთ ზღვარს თქვენს სარწმუნოებაში და ნუ იტყვით ალლაჰზე არაფერს, გარდა ჭეშმარიტებისა [არ თქვათ, რომ მას ჰყავს შვილი]. ჭეშმარიტად, მესია 'ისა, მარიამის ძე, მხოლოდ ალლაჰის მოციქულია, მისი სიტყვა, რომელიც მან მიუგზავნა მარიამს, და სული მისგან. ამიტომ ირწმუნეთ ალლაჰი და მისი მოციქულები და ნუ იტყვით: «სამი (ღმერთი)[სამება]». თავი შეიკავეთ ამისგან — ეს თქვენთვის უკეთესი იქნება! ჭეშმარიტად, ალლაჰი მხოლოდ ერთი ღმერთია, განდიდებულია და მაღლა დგას იმისგან, რომ მას შვილი ჰყავდეს. მას ეკუთვნის ყველაფერი, რაც ცაშია და რაც მიწაზეა. და საკმარისია ალლაჰი, როგორც მფარველი.
O Leute der Schrift, übertreibt nicht in eurer Religion und sagt über Allah nur die Wahrheit aus! Wahrlich, Al-Masih 'Isa, der Sohn Maryams, ist nur der Gesandte Allahs und Sein Wort, das Er Maryam entbot, und ein Geist von Ihm. So glaubt an Allah und an Seine Gesandten und sagt nicht „Drei“. Hört auf (damit), das ist besser für euch! Wahrlich, Allah ist nur ein einziger Angebeteter. Gepriesen sei Er darüber, dass Er ein Kind haben sollte! Ihm gehört (alles), was in den Himmeln und auf der Erde ist, und Allah genügt als Sachwalter.
Ω, λαέ του Βιβλίου! Μην υπερβάλλετε στη θρησκεία σας, και μη λέτε για τον Αλλάχ τίποτε άλλο, παρά μόνο την αλήθεια. Στ’ αλήθεια, ο Μεσσίας, ο Ιησούς, ο γιος της Μάριαμ (Μαρίας), δεν είναι παρά ένας Απόστολος του Αλλάχ, και μία λέξη απ' Αυτόν (δηλ. δημιουργήθηκε με την εντολή του Αλλάχ «Γεννηθήτω!» –και έτσι έγινε.) την οποία (λέξη) έστειλε (με τον άγγελο Γαβρήλ) προς τη Μάριαμ, κι ένα πνεύμα που δημιούργησε (ο Αλλάχ, και ο Αλλάχ διέταξε τον Γαβριήλ να εμφυσήσει το πνεύμα του Ιησού στη μήτρα της Μάριαμ). Πιστέψτε λοιπόν στον Αλλάχ και στους Αγγελιαφόρους Του και μην λέτε «τριάδα», σταματήστε, καλύτερα για σας. Στ’ αλήθεια, ο Αλλάχ είναι Ένας Θεός. Δόξα σ' Αυτόν, είναι πολύ Ανώτερος από το να έχει έναν υιό. Σ' Αυτόν ανήκει ό,τι βρίσκεται στους ουρανούς και ό,τι βρίσκεται στη Γη. Και αρκεί ο Αλλάχ για να διευθετεί όλες τις υποθέσεις.
ऐ किताब वालो! अपने धर्म में हद से आगे[105] न बढ़ो और अल्लाह के बारे में सत्य के सिवा कुछ न कहो। मरयम का पुत्र ईसा मसीह केवल अल्लाह का रसूल और उसका 'शब्द' है, जिसे (अल्लाह ने) मरयम की ओर भेजा तथा उसकी ओर से एक आत्मा[106] है। अतः अल्लाह और उसके रसूलों पर ईमान लाओ और यह न कहो कि (पूज्य) तीन हैं। बाज़ आ जाओ! तुम्हारे लिए बेहतर होगा। अल्लाह केवल एक ही पूज्य है। वह इससे पवित्र है कि उसकी कोई संतान हो। उसी का है जो कुछ आकाशों में हैं और जो कुछ धरती में है और अल्लाह कार्यसाधक[107] के रूप में काफ़ी है।
O voi, gente del Libro, non eccedete nella vostra fede, e non dite su Allāh altro che la verità. In verità il Messīħ, ‘Īsa, figlio di Maryem, المَسِيحُ عِيسَى ابْنَ مَرْيَمَ Messaggero di Allāh e Sua Parola, fu inviato a Maryem, come Spirito da parte Sua! Credete in Allāh e nei Suoi Messaggeri e non dite: «Tre!» وَلَا تَقُولُوا ثَلَاثَةٌ Smettetela, meglio per voi انْتَهُوا خَيْرًا لَكُمْ: in verità Allāh è un Dio Unico! Gloria a Lui! Lui è lontano dall’avere un figlio! Suo è ciò che è nei cieli e ciò che è in terra, e Allāh è Sufficiente come protettore!
171. Rašto žmonės (krikščionys), neperlenkite savo tikėjime, nei sakykite apie Allahą (nieko kito), išskyrus tiesą. Mesijas Isa (Jėzus), Marjamos (Marijos) sūnus, buvo (ne daugiau nei) Allaho Pasiuntinys ir Jo Žodis („Būk!” - ir jis buvo), kurį Jis suteikė Marjamai (Marijai) ir dvasia (Rūh) [24], sukurta Jo paliepimu. Taigi, tikėkite Allahą ir Jo Pasiuntinius. Nesakykite: „Trys (trejybė)!“ Liaukitės! (Tai) geriau jums. Nes Allahas yra (vienintelis) Vienas Ilah (Dievas), šlovė Jam (Išaukštintas yra Jis) virš sūnaus turėjimo. Jam priklauso visa, kas yra danguose, ir visa, kas yra žemėje. Ir Allahas yra Visa Pakankamas kaip reikalų Tvarkytojas.
Yaa warra kitaabaa! amantii keessan keessatti daangaa hin dabrinaa; Rabbi irrattis dhugaa malee hin haasa’inaa. Masiih, Iisaan Ilmi Maryam ergamaa Rabbiiti; jecha Isaa (ta'i jedhu) kan Inni isii gara Maryam darbeedha. Ruuhii (uumaa) isaa irraa ta'eedha. Rabbiifi ergamtoota Isaattis amanaa. “(Rabbiin) sadihi” hin jedhina. Isarraa dhorgamaa; isiniif caalaa (ta'aa). Rabbiin dhugaan gabbaramaa tokkicha qofa. Inni ilmi Isaaf ta’uu irraa qulqullaa’e. Wantoonni samiilee keessaafi wantoonni dachii keessaa kan Isaati. Hirkoodhaaf Rabbiin qofti ga’aadha. [64]
О люди Писания! Не превышайте меру в своей религии и не говорите об Аллахе ничего, кроме истины. Воистину, Мессия ‘Иса, сын Марьям, — лишь посланник Аллаха, и Его слово, которое Он даровал Марьям, и дух от Него. Так уверуйте же в Аллаха и Его посланников и не говорите: «Трое!» Прекратите — это лучше для вас! Воистину, лишь Аллах — единственный Бог. Пречист Он от того, чтобы у Него был ребёнок! Ему принадлежит всё, что в небесах, и всё, что на земле. Достаточно Аллаха как попечителя.
О ви којима је дата Књига, не застрањујте у свом веровању и о Аллаху говорите само истину! Месија, Исус, Маријин син, само је Божји посланик, и створен је речју Његовом, коју је Марији доставио, и живот му дао; зато верујте у Аллаха и Његове посланике и не говорите: „Тројица су!“ Престаните, боље вам је! Заиста је једини бог само Аллах, Узвишен нека је Он, зар да има дете?! Његово је оно што је на небесима и оно што је на Земљи, и Аллах је свима довољан заштитник.
Enyi Watu wa Kitabu! Msipite kiasi katika dini yenu, wala msiseme juu ya Mwenyezi Mungu isipokuwa haki tu. Hakika, Masihi Isa mwana wa Maryam ni Mtume wa Mwenyezi Mungu, na neno lake tu alilomfikishia Maryam, na ni roho iliyotoka kwake. Basi Muaminini Mwenyezi Mungu na Mitume wake. Wala msiseme: 'Utatu.' Komekeni! Itakuwa heri kwenu. Hakika, Mwenyezi Mungu ni Mungu mmoja tu. Ametakasika Yeye na kuwa na mwana. Ni vyake Yeye vyote vilivyo katika mbingu na vilivyo katika ardhi. Na Mwenyezi Mungu anatosha kuwa Mtegemewa.
Skriftens folk! Gå inte till överdrift i er religion och påstå inget om Gud som inte är sant! Messias, Jesus, Marias son, var endast Guds sändebud och hans ord som han förmedlade till Maria, och en ande från honom. Tro därför på Gud och alla hans sändebud, och säg inte: ”Tre.” Upphör för ert eget bästa! Gud är en enda gud. Upphöjd är han över att ha en son. Till honom hör allt i himlarna och på jorden, och Gud räcker som förvaltare.
Ey Ehli Kitap! Dininizde taşkınlık etmeyin. Allah hakkında doğru olandan başka bir şey söylemeyin. Meryem oğlu İsâ Mesih, sadece Allah’ın Rasûlü ve Meryem'e ulaştırdığı bir kelimesi ve kendinden bir ruhtur. Allah’a ve peygamberlerine iman edin! “Üçtür” demeyin. Kendi iyiliğiniz için bundan vazgeçin. Allah sadece tek bir ilahtır, bir çocuğu olmaktan münezzehtir. Göklerdeki ve yerdekiler O'nundur. Vekil olarak Allah yeter.
اے اہل کتاب! اپنے دین کے بارے میں حد سے نہ گزر جاؤ[1] اور اللہ پر بجز حق کے اور کچھ نہ کہو، مسیح عیسیٰ بن مریم (علیہ السلام) تو صرف اللہ تعالیٰ کے رسول اور اس کے کلمہ (کن سے پیدا شده) ہیں، جسے مریم (علیہا السلام) کی طرف ڈال دیا تھا اور اس کے پاس کی روح[2] ہیں اس لئے تم اللہ کو اور اس کے سب رسولوں کو مانو اور نہ کہو کہ اللہ تین ہیں[3]، اس سے باز آجاؤ کہ تمہارے لئے بہتری ہے، اللہ عبادت کے ﻻئق تو صرف ایک ہی ہے اور وه اس سے پاک ہے کہ اس کی اوﻻد ہو، اسی کے لئے ہے جو کچھ آسمانوں میں ہے اور جو کچھ زمین میں ہے۔ اور اللہ کافی ہے کام بنانے واﻻ۔
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إِلَّا طَرِيقَ جَهَنَّمَ خَٰلِدِينَ فِيهَآ أَبَدًا وَكَانَ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرًا
Easy-read · not authoritative
Easy-read (simplified)illaa tareeqa jahannama khaalideena feehaa abadan wakaana dhaalika 'alaa llaahi yaseeraa
DIN 31635ʾillā ṭarīqa ǧahannama ḫālidīna fīhā ʾabadan wakāna ḏālika ʿalā llāhi yasīran
Except to the path of Hell, where they will dwell forever. And that is easy for God.
Except the road of hell, wherein they will abide for ever. And that is ever easy for Allah
save the road to hell, to dwell therein for aye;- that is easy enough to God
Than the path to Hell, in which they shall abide for ever! And this is easy for God
than the way of hell; they shall remain therein for ever: And this is easy with God
يَٰٓأَيُّهَا ٱلنَّاسُ قَدْ جَآءَكُمُ ٱلرَّسُولُ بِٱلْحَقِّ مِن رَّبِّكُمْ فَـَٔامِنُوا۟ خَيْرًا لَّكُمْ وَإِن تَكْفُرُوا۟ فَإِنَّ لِلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَكَانَ ٱللَّهُ عَلِيمًا حَكِيمًا
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa n-naasu qad jaa'akumu r-rasoolu bil-haqqi min rabbikum fa'aaminoo khayran lakum wa'in takfuroo fa'inna lillaahi maa fee s-samaawaati wal-'ardi wakaana llaahu 'aleeman hakeemaa
DIN 31635yā ʾayyuhā n-nāsu qad ǧāʾakumu r-rasūlu bil-ḥaqqi min rabbikum faʾāminū ḫayran lakum waʾin takfurū faʾinna lillāhi mā fī s-samāwāti wal-ʾarḍi wakāna llāhu ʿalīman ḥakīman
O people! The Messenger has come to you with the truth from your Lord, so believe-that is best for you. But if you disbelieve, to God belongs everything in the heavens and the earth. God is Omniscient and Wise.
O mankind! The messenger hath come unto you with the Truth from your Lord. Therefor believe; (it is) better for you. But if ye disbelieve, still, lo! unto Allah belongeth whatsoever is in the heavens and the earth. Allah is ever Knower, Wise
O ye folk! the Apostle has come to you with truth from your Lord: believe then, for it is better for you. But if ye misbelieve, then God's is what is in the heavens and the earth, and God is knowing, wise
O men! now hath an apostle come to you with truth from your Lord. Believe then, it will be better for you. But if ye believe not, then, all that is in the Heavens and the Earth is God's; and God is Knowing, Wise
O men, now is the apostle come unto you, with truth from your Lord; believe therefore, it will be better for you. But if ye disbelieve, verily unto God belongeth whatsoever is in heaven and on earth; and God is knowing and wise
4:171 — the verse above
لَّن يَسْتَنكِفَ ٱلْمَسِيحُ أَن يَكُونَ عَبْدًا لِّلَّهِ وَلَا ٱلْمَلَٰٓئِكَةُ ٱلْمُقَرَّبُونَ وَمَن يَسْتَنكِفْ عَنْ عِبَادَتِهِۦ وَيَسْتَكْبِرْ فَسَيَحْشُرُهُمْ إِلَيْهِ جَمِيعًا
Easy-read · not authoritative
Easy-read (simplified)lan yastankifa l-maseehu an yakoona 'abdan lillaahi walaa l-malaa'ikatu l-muqarraboona waman yastankif 'an 'ibaadatihi wayastakbir fasayahshuruhum ilayhi jamee'aa
DIN 31635lan yastankifa l-masīḥu ʾan yakūna ʿabdan lillāhi walā l-malāʾikatu l-muqarrabūna waman yastankif ʿan ʿibādatihi wayastakbir fasayaḥšuruhum ʾilayhi ǧamīʿan
The Messiah does not disdain to be a servant of God, nor do the favored angels. Whoever disdains His worship, and is too arrogant-He will round them up to Himself altogether.
The Messiah will never scorn to be a slave unto Allah, nor will the favoured angels. Whoso scorneth His service and is proud, all such will He assemble unto Him
The Messiah doth surely not disdain to be a servant of God, nor do the angels who are nigh to Him; and whosoever disdains His service and is too proud, He will gather them altogether to Himself
The Messiah disdaineth not to be a servant of God, nor do the angels who are nigh unto Him. And whoso disdaineth His service, and is filled with pride, God will gather them all to Himself
Christ doth not proudly disdain to be a servant unto God; neither the angles who approach near to his presence: And whoso disdaineth his service, and is puffed up with pride, God will gather them all to Himself, on the last day
فَأَمَّا ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ فَيُوَفِّيهِمْ أُجُورَهُمْ وَيَزِيدُهُم مِّن فَضْلِهِۦ وَأَمَّا ٱلَّذِينَ ٱسْتَنكَفُوا۟ وَٱسْتَكْبَرُوا۟ فَيُعَذِّبُهُمْ عَذَابًا أَلِيمًا وَلَا يَجِدُونَ لَهُم مِّن دُونِ ٱللَّهِ وَلِيًّا وَلَا نَصِيرًا
Easy-read · not authoritative
Easy-read (simplified)fa'ammaa lladheena aamanoo wa'amiloo s-saalihaati fayuwaffeehim ujoorahum wayazeeduhum min fadlihi wa'ammaa lladheena stankafoo wastakbaroo fayu'adhdhibuhum 'adhaaban aleeman walaa yajidoona lahum min dooni llaahi waliyyan walaa naseeraa
DIN 31635faʾammā llaḏīna ʾāmanū waʿamilū ṣ-ṣāliḥāti fayuwaffīhim ʾuǧūrahum wayazīduhum min faḍlihi waʾammā llaḏīna stankafū wastakbarū fayuʿaḏḏibuhum ʿaḏāban ʾalīman walā yaǧidūna lahum min dūni llāhi waliyyan walā naṣīran
But as for those who believe and do good works, He will pay them their wages in full, and will increase His grace for them. But as for those who disdain and are too proud, He will punish them with an agonizing punishment. And they will find for themselves, apart from God, no lord and no savior.
Then, as for those who believed and did good works, unto them will He pay their wages in full, adding unto them of His bounty; and as for those who were scornful and proud, them will He punish with a painful doom. And they will not find for them, against Allah, any protecting friend or helper
But as for those who believe and do what is right, He will pay their hire and will give increase to them of His grace. But as for those who disdain and are too proud, He will punish them with a grievous woe, and they shall not find for them other than God a patron or a help
And to those who believe and do the things that are right, will He pay them their due recompense, and out of His bounty will He increase them: but as for those who are disdainful and proud, with a grievous chastisement will He chastise them; And none beside God shall they find to protect or to help them
Unto those who believe, and do that which is right, He shall give their rewards, and shall superabundantly add unto them of his liberality: But those who are disdainful and proud, He will punish with a grievous punishment; and they shall not find any to protect or to help them, besides God
2:87
Why this passage is in the study finding 03
وَلَقَدْ ءَاتَيْنَا مُوسَى ٱلْكِتَٰبَ وَقَفَّيْنَا مِنۢ بَعْدِهِۦ بِٱلرُّسُلِ وَءَاتَيْنَا عِيسَى ٱبْنَ مَرْيَمَ ٱلْبَيِّنَٰتِ وَأَيَّدْنَٰهُ بِرُوحِ ٱلْقُدُسِ أَفَكُلَّمَا جَآءَكُمْ رَسُولٌۢ بِمَا لَا تَهْوَىٰٓ أَنفُسُكُمُ ٱسْتَكْبَرْتُمْ فَفَرِيقًا كَذَّبْتُمْ وَفَرِيقًا تَقْتُلُونَ
Easy-read · not authoritative
Easy-read (simplified)walaqad aataynaa moosaa l-kitaaba waqaffaynaa min ba'dihi bir-rusuli wa'aataynaa 'eesaa bna maryama l-bayyinaati wa'ayyadnaahu biroohi l-qudusi afakullamaa jaa'akum rasoolun bimaa laa tahwaa anfusukumu stakbartum fafareeqan kadhdhabtum wafareeqan taqtuloon
DIN 31635walaqad ʾātaynā mūsā l-kitāba waqaffaynā min baʿdihi bir-rusuli waʾātaynā ʿīsā bna maryama l-bayyināti waʾayyadnāhu birūḥi l-qudusi ʾafakullamā ǧāʾakum rasūlun bimā lā tahwā ʾanfusukumu stakbartum fafarīqan kaḏḏabtum wafarīqan taqtulūna
We gave Moses the Scripture, and sent a succession of messengers after him. And We gave Jesus son of Mary the clear proofs, and We supported him with the Holy Spirit. Is it that whenever a messenger comes to you with anything your souls do not desire, you grew arrogant, calling some impostors, and killing others?
Compare translations (4)
And verily We gave unto Moses the Scripture and We caused a train of messengers to follow after him, and We gave unto Jesus, son of Mary, clear proofs (of Allah's sovereignty), and We supported him with the Holy spirit. Is it ever so, that, when there cometh unto you a messenger (from Allah) with that which ye yourselves desire not, ye grow arrogant, and some ye disbelieve and some ye slay
We gave Moses the Book and we followed him up with other apostles, and we gave Jesus the son of Mary manifest signs and aided him with the Holy Spirit. Do ye then, every time an apostle comes to you with what your souls love not, proudly scorn him, and charge a part with lying and slay a part
Moreover, to Moses gave we "the Book," and we raised up apostles after him; and to Jesus, son of Mary, gave we clear proofs of his mission, and strengthened him by the Holy Spirit. So oft then as an apostle cometh to you with that which your souls desire not, swell ye with pride, and treat some as impostors, and slay others
We formerly delivered the book of the law unto Moses, and caused Apostles to succeed him, and gave evident miracles to Jesus the son of Mary, and strengthened him with the holy spirit. Do ye therefore, whenever an Apostle cometh unto you with that which your souls desire not, proudly reject him, and accuse some of imposture, and slay others
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ne ia dhamë Musait Librin (Teuratin) dhe pas tij çuam radhazi të dërguar. Ndërkaq, Isait, të birit të Merjemes, ia dhamë provat e qarta dhe e mbështetëm me Shpirtin e Dëlirë (Xhibrilin). Sa herë që ju vinte ndonjë i dërguar me diçka që nuk ju pëlqente, ju tregoheshit mendjemëdhenj, prandaj disa i quanit gënjeshtarë e disa i vrisnit.
অবশ্যই আমি মূসাকে কিতাব দিয়েছি এবং তার পরে পর্যায়ক্রমে রাসূলগণকে পাঠিয়েছি। মারইয়াম-পূত্র ‘ঈসাকে আমি সুস্পষ্ট প্রমাণ ও নিদর্শনসমূহ দিয়েছি এবং ‘রূহুল কুদুস’ দ্বারা তাকে শক্তিশালী করেছি। তবে তোমরা তো এমনটিই করে এসেছো, যখনই কোন রাসূল তোমাদের কাছে এমন কিছু এনেছে যা তোমাদের মনঃপূত নয়, তখনই তোমরা দাম্ভিকতা প্রদর্শন করেছো। আর একদলের উপর মিথ্যারোপ করেছো এবং আরেকদলকে হত্যা করেছো ।
I Mi smo Musau Knjigu dali i, poslije njega, jednog za drugim, poslanike smo slali. I Isau, sinu Merjeminom, jasne smo dokaze dali i Duhom Blagoslovljenim ga pomogli. I kad god vam je koji poslanik donio ono što nije godilo dušama vašim, vi ste se uzoholili, pa ste neke u laž ugonili, a neke ubijali.
I Mi smo Mojsiju Knjigu dali i, poslije njega, jednog za drugim, poslanike smo slali. I Isusu, sinu Marijinom, jasne smo dokaze dali i Duhom Blagoslovljenim ga pomogli. I kad god vam je koji poslanik donio ono što nije godilo dušama vašim, vi ste se uzoholili, pa ste neke u laž ugonili, a neke ubijali.
Min ngaddanii Muusaa deftere nde , ɓaawo makko min ndewni heen nulaaɓe min ngaddanii Iisaa ɓiy Maryam laɓɓinale Min cemmbiniri mo wonki tedduki mbela kala nde nulaaɗo addi he mon ko welaani pittaali mon mawnikino-ɗon yoga heen njeddon ɓe yoga heen mbaron ɓe.
და (ვფიცავთ, რომ) უკვე ვუბოძეთ მუსას წერილი [თორა], და მას შემდეგ გავგზავნეთ მოციქულები ისრაილის შთამომავლებთან. და 'ისა, მარიამის ძეს, ვუბოძეთ ნათელი ნიშნები (რომლებიც მიანიშნებდა, რომ ის ალლაჰის ჭეშმარიტი მოციქული იყო), და გავაძლიერეთ იგი წმინდა სულით [ანგელოზი ჯიბრილით]. ნუთუ ყოველ ჯერზე, როცა თქვენთან მოდის რომელიმე მოციქული იმით [კანონით], რაც თქვენს სულებს არ სურთ, თქვენ ამპარტავნებას იჩენთ? ზოგიერთს უარყოფთ, ხოლო სხვებს კლავთ.
Und Wir haben bereits Musa die Schrift gegeben und ließen nach ihm die Gesandten folgen. Und Wir haben 'Isa, dem Sohn Maryams, die klaren Beweise gegeben und stärkten ihn mit dem Heiligen Geist. War es nicht (so), dass jedes Mal, wenn euch (Juden) ein Gesandter etwas überbrachte, was euren Neigungen nicht entsprach, ihr euch hochmütig verhieltet, indem ihr eine Gruppe (der Gesandten) der Lüge bezichtigtet und eine (andere) Gruppe tötetet?
Και στ’ αλήθεια, δώσαμε στον Μωυσή το Βιβλίο (την Τορά) και στη συνέχεια στείλαμε μετά απ' αυτόν αγγελιαφόρους. Και δώσαμε στον Ιησού, τον υιό της Μαρίας, σαφείς αποδείξεις (θαύματα) και τον υποστηρίξαμε με άγιο πνεύμα (τον άγγελο Γαβριήλ). Μα, όποτε ερχόταν σ' εσάς κάποιος αγγελιαφόρος με κάτι που δεν επιθυμούσατε, γινόσασταν αλαζόνες, και έτσι, κάποιους (από τους προφήτες) τους διαψεύσατε και κάποιους άλλους τους σκοτώσατε;!
तथा निःसंदेह हमने मूसा को पुस्तक (तौरात) प्रदान की और उसके बाद लगातार रसूल भेजे, और हमने मरयम के पुत्र ईसा को खुली निशानियाँ दीं और रूह़ुल-क़ुदुस[40] (पवित्र-आत्मा) द्वारा उन्हें शक्ति प्रदान की। फिर क्या जब कभी कोई रसूल तुम्हारे पास वह चीज़ लेकर आया जिसे तुम्हारे दिल न चाहते थे, तो तुमने अभिमान किया, चुनाँचे एक समूह को झुठला दिया और एक समूह की हत्या करते रहे।
E abbiamo dato a Mūsā il Libro, e abbiamo fatto venire dopo di lui i Messaggeri. E abbiamo dato a ‘Īsa, figlio di Maryem, le Evidenze e lo abbiamo rafforzato con l’Angelo Jibrīl. Ma ogni volta che un Messaggero veniva da voi, con ciò che non desiderano le vostre anime, vi insuperbivate: un gruppo li additava come bugiardi e un altro gruppo li uccideva.
87. Ir iš tiesų, Mes davėme Mūsai (Mozei) Knygą ir siuntėme po jo kitus (Pasiuntinius). Ir Mes davėme Isai (Jėzui), Marjamos (Marijos) sūnui, aiškius ženklus ir parėmėme jį Rūh-ul-Kudus [Džibrilį (Gabrielių)]. Kodėl gi kaskart, kai ateidavo pas jus Pasiuntinys su tuo, ko jūs netrokšdavote, jūs išpuikdavote? Kai kuriuos jūs atmesdavote, o kai kuriuos jūs nužudėte.
Dhugumatti Nuti Muusaaf kitaaba (tawraat) kenniineerra, Isa boodas ergamtoota walitti aansuun hordofsiifnee jirra, Iisaa ilma Maryamiifis mu'ijizaalee ifa ta’an kenninee jirra. "Ruuhul Qudsiin" (Jibriiliinis) isa jabeessinee jirra. Sila dhawaatuma ergamaan waan lubbuun teessan hin feeneen isinitti dhufuun boontani? garii kijibsiiftanii garii ajjeeftanii?.
Действительно, Мы даровали Мусе Писание и отправили вслед за ним посланников. И Мы даровали ‘Исе, сыну Марьям, ясные знамения и укрепили его Святым Духом. Неужели всякий раз, когда приходил к вам посланник с тем, чего не желают ваши души, вы превозносились: одних вы считали лжецами, а других убивали?
И Ми смо Мојсију Књигу дали и после њега, једног за другим, посланике слали. И Исусу, сину Маријином, јасне смо доказе дали и Духом Благословљеним (анђелом Гаврилом) смо га помогли. И кад год вам је који посланик донео оно што није годило душама вашим, ви сте се узохолили, па сте неке у лаж угонили, а неке убијали.
Na hakika tulimpa Musa Kitabu na tukafuatisha baada yake Mitume wengine. Na tukampa Isa, mwana wa Mariamu hoja zilizo wazi, na tukamtia nguvu kwa Roho Mtakatifu. Basi kila walipokufikieni Mitume kwa yale ambayo hayapendwi na nafsi zenu, mlijivuna; wengine mkawakanusha, na wengine mkawauwa.
Vi gav förvisso Mose skriften och lät sändebud komma efter honom. Och vi gav Jesus, Marias son, de klara bevisen och stödde honom med helighetens ande. Är det inte så att ni, varje gång ett sändebud kom till er med något som stred mot era begär, har svarat med högmod? Vissa anklagade ni för lögn och andra dödar ni!
Andolsun biz Mûsâ'ya kitabı (Tevrat'ı) verdik. Ondan sonra art arda peygamberler gönderdik. Meryemoğlu İsa'ya da deliller verdik. Ve onu, Rûhu'l-Kudüs (Cebrâil) ile destekledik. Ama ne zaman size bir peygamber nefislerinizin hoşlanmadığı bir şey getirdiyse büyüklük taslayarak kimini yalanladığınız, kimini de öldürdüğünüz doğru değil mi
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ثُمَّ أَنتُمْ هَٰٓؤُلَآءِ تَقْتُلُونَ أَنفُسَكُمْ وَتُخْرِجُونَ فَرِيقًا مِّنكُم مِّن دِيَٰرِهِمْ تَظَٰهَرُونَ عَلَيْهِم بِٱلْإِثْمِ وَٱلْعُدْوَٰنِ وَإِن يَأْتُوكُمْ أُسَٰرَىٰ تُفَٰدُوهُمْ وَهُوَ مُحَرَّمٌ عَلَيْكُمْ إِخْرَاجُهُمْ أَفَتُؤْمِنُونَ بِبَعْضِ ٱلْكِتَٰبِ وَتَكْفُرُونَ بِبَعْضٍ فَمَا جَزَآءُ مَن يَفْعَلُ ذَٰلِكَ مِنكُمْ إِلَّا خِزْىٌ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا وَيَوْمَ ٱلْقِيَٰمَةِ يُرَدُّونَ إِلَىٰٓ أَشَدِّ ٱلْعَذَابِ وَمَا ٱللَّهُ بِغَٰفِلٍ عَمَّا تَعْمَلُونَ
Easy-read · not authoritative
Easy-read (simplified)thumma antum haa'ulaa'i taqtuloona anfusakum watukhrijoona fareeqan minkum min diyaarihim tazaaharoona 'alayhim bil-'ithmi wal-'udwaani wa'in ya'tookum usaaraa tufaadoohum wahuwa muharramun 'alaykum ikhraajuhum afatu'minoona biba'di l-kitaabi watakfuroona biba'din famaa jazaa'u man yaf'alu dhaalika minkum illaa khizyun fee l-hayaati d-dunyaa wayawma l-qiyaamati yuraddoona ilaa ashaddi l-'adhaabi wamaa llaahu bighaafilin 'ammaa ta'maloon
DIN 31635ṯumma ʾantum hāʾulāʾi taqtulūna ʾanfusakum watuḫriǧūna farīqan minkum min diyārihim taẓāharūna ʿalayhim bil-ʾiṯmi wal-ʿudwāni waʾin yaʾtūkum ʾusārā tufādūhum wahuwa muḥarramun ʿalaykum ʾiḫrāǧuhum ʾafatuʾminūna bibaʿḍi l-kitābi watakfurūna bibaʿḍin famā ǧazāʾu man yafʿalu ḏālika minkum ʾillā ḫizyun fī l-ḥayāti d-dunyā wayawma l-qiyāmati yuraddūna ʾilā ʾašaddi l-ʿaḏābi wamā llāhu biġāfilin ʿammā taʿmalūna
But here you are, killing your own, and expelling a group of your own from their homes-conspiring against them in wrongdoing and hostility. And if they come to you as captives, you ransom them, although it was forbidden to you. Is it that you believe in part of the Scripture, and disbelieve in part? What is the reward for those among you who do that but humiliation in this life? And on the Day of Resurrection, they will be assigned to the most severe torment. God is not unaware of what you do.
Yet ye it is who slay each other and drive out a party of your people from their homes, supporting one another against them by sin and transgression? - and if they came to you as captives ye would ransom them, whereas their expulsion was itself unlawful for you - Believe ye in part of the Scripture and disbelieve ye in part thereof? And what is the reward of those who do so save ignominy in the life of the world, and on the Day of Resurrection they will be consigned to the most grievous doom. For Allah is not unaware of what ye do
Yet ye were those who slay your kinsmen and turn a party out of their homes, and back each other up against them with sin and enmity. But if they come to you as captives ye ransom them!- and yet it is as unlawful for you to turn them out. Do ye then believe in part of the Book and disbelieve in part? But the reward of such among you as do that shall be nought else but disgrace in this worldly life, and on the day of the resurrection shall they be driven to the most grievous torment, for God is not unmindful of what ye do
Then were ye the very persons who slew one another; and ye drove out a part of your own people from their abodes; ye lent help against them with wrong and hatred; but if they come captives to you, ye redeem them! - Yet it was forbidden you to drive them out. Believe ye then part of the Book, and deny part? But what shall be the meed of him among you who doth this, but shame in this life? And on the day of the Resurrection they shall be sent to the most cruel of torments, for God is not regardless of what ye do
Afterwards ye were they who slew one another, and turned several of your brethren out of their houses, mutually assisting each other against them with injustice and enmity; but if they come captives unto you, ye redeem them: Yet it is equally unlawful for you to dispossess them. Do ye therefore believe in part of the book of the law, and reject other part thereof? But whoso among you doth this, shall have no other reward than shame in this life, and on the day of resurrection they shall be sent to a most grievous punishment; for God is not regardless of that which ye do
أُو۟لَٰٓئِكَ ٱلَّذِينَ ٱشْتَرَوُا۟ ٱلْحَيَوٰةَ ٱلدُّنْيَا بِٱلْـَٔاخِرَةِ فَلَا يُخَفَّفُ عَنْهُمُ ٱلْعَذَابُ وَلَا هُمْ يُنصَرُونَ
Easy-read · not authoritative
Easy-read (simplified)oolaa'ika lladheena shtarawu l-hayaata d-dunyaa bil-'aakhirati falaa yukhaffafu 'anhumu l-'adhaabu walaa hum yunsaroon
DIN 31635ʾūlāʾika llaḏīna štarawu l-ḥayāta d-dunyā bil-ʾāḫirati falā yuḫaffafu ʿanhumu l-ʿaḏābu walā hum yunṣarūna
Those are they who bought the present life for the Hereafter, so the punishment will not be lightened for them, nor will they be helped.
Such are those who buy the life of the world at the price of the Hereafter. Their punishment will not be lightened, neither will they have support
Those who have bought this worldly life with the Future, the torment shall not be lightened from them nor shall they be helped
These are they who purchase this present life at the price of that which is to come: their torment shall not be lightened, neither shall they be helped
These are they who have purchased this present life, at the price of that which is to come; wherefore their punishment shall not be mitigated, neither shall they be helped
2:87 — the verse above
وَقَالُوا۟ قُلُوبُنَا غُلْفٌۢ بَل لَّعَنَهُمُ ٱللَّهُ بِكُفْرِهِمْ فَقَلِيلًا مَّا يُؤْمِنُونَ
Easy-read · not authoritative
Easy-read (simplified)waqaaloo quloobunaa ghulfun bal la'anahumu llaahu bikufrihim faqaleelan maa yu'minoon
DIN 31635waqālū qulūbunā ġulfun bal laʿanahumu llāhu bikufrihim faqalīlan mā yuʾminūna
And they said, "Our hearts are sealed." Rather, God has cursed them for their ingratitude. They have little faith.
And they say: Our hearts are hardened. Nay, but Allah hath cursed them for their unbelief. Little is that which they believe
They say, 'Our hearts are uncircumcised;' nay, God has cursed them in their unbelief, and few it is who do believe
And they say, "Uncircumcised are our hearts." Nay! God hath cursed them in their infidelity: few are they who believe
The Jews say, our hearts are uncircumcised: But God hath cursed them with their infidelity, therefore few shall believe
وَلَمَّا جَآءَهُمْ كِتَٰبٌ مِّنْ عِندِ ٱللَّهِ مُصَدِّقٌ لِّمَا مَعَهُمْ وَكَانُوا۟ مِن قَبْلُ يَسْتَفْتِحُونَ عَلَى ٱلَّذِينَ كَفَرُوا۟ فَلَمَّا جَآءَهُم مَّا عَرَفُوا۟ كَفَرُوا۟ بِهِۦ فَلَعْنَةُ ٱللَّهِ عَلَى ٱلْكَٰفِرِينَ
Easy-read · not authoritative
Easy-read (simplified)walammaa jaa'ahum kitaabun min 'indi llaahi musaddiqun limaa ma'ahum wakaanoo min qablu yastaftihoona 'alaa lladheena kafaroo falammaa jaa'ahum maa 'arafoo kafaroo bihi fala'natu llaahi 'alaa l-kaafireen
DIN 31635walammā ǧāʾahum kitābun min ʿindi llāhi muṣaddiqun limā maʿahum wakānū min qablu yastaftiḥūna ʿalā llaḏīna kafarū falammā ǧāʾahum mā ʿarafū kafarū bihi falaʿnatu llāhi ʿalā l-kāfirīna
And when a scripture came to them from God, confirming what they have-although previously they were seeking victory against those who disbelieved-but when there came to them what they recognized, they disbelieved in it. So God's curse is upon the disbelievers.
And when there cometh unto them a scripture from Allah, confirming that in their possession - though before that they were asking for a signal triumph over those who disbelieved - and when there cometh unto them that which they know (to be the truth) they disbelieve therein. The curse of Allah is on disbelievers
And when a book came down from God confirming what they had with them, though they had before prayed for victory over those who misbelieve, yet when that came to them which they knew, then they disbelieved it,- God's curse be on the misbelievers
And when a Book had come to them from God, confirming that which they had received already - although they had before prayed for victory over those who believed not - yet when that Koran come to them, of which they had knowledge, they did not recognise it. The curse of God on the infidels
And when a book came unto them from God, confirming the scriptures which were with them, although they had before prayed for assistance against those who believed not, yet when that came unto them which they knew to be from God, they would not believe therein: therefore the curse of God shall be on the infidels
5:75
Why this passage is in the study finding 04
مَّا ٱلْمَسِيحُ ٱبْنُ مَرْيَمَ إِلَّا رَسُولٌ قَدْ خَلَتْ مِن قَبْلِهِ ٱلرُّسُلُ وَأُمُّهُۥ صِدِّيقَةٌ كَانَا يَأْكُلَانِ ٱلطَّعَامَ ٱنظُرْ كَيْفَ نُبَيِّنُ لَهُمُ ٱلْـَٔايَٰتِ ثُمَّ ٱنظُرْ أَنَّىٰ يُؤْفَكُونَ
Easy-read · not authoritative
Easy-read (simplified)maa l-maseehu bnu maryama illaa rasoolun qad khalat min qablihi r-rusulu wa'ummuhu siddeeqatun kaanaa ya'kulaani t-ta'aama nzur kayfa nubayyinu lahumu l-'aayaati thumma nzur annaa yu'fakoon
DIN 31635mā l-masīḥu bnu maryama ʾillā rasūlun qad ḫalat min qablihi r-rusulu waʾummuhu ṣiddīqatun kānā yaʾkulāni ṭ-ṭaʿāma nẓur kayfa nubayyinu lahumu l-ʾāyāti ṯumma nẓur ʾannā yuʾfakūna
The Messiah son of Mary was only a messenger, before whom other Messengers had passed away, and his mother was a woman of truth. They both used to eat food. Note how We make clear the revelations to them; then note how deluded they are.
Compare translations (4)
The Messiah, son of Mary, was no other than a messenger, messengers (the like of whom) had passed away before him. And his mother was a saintly woman. And they both used to eat (earthly) food. See how We make the revelations clear for them, and see how they are turned away
The Messiah the son of Mary is only a prophet: prophets before him have passed away; and his mother was a confessor; they used both to eat food. - See how we explain to them the signs, yet see how they turn aside
The Messiah, Son of Mary, is but an Apostle; other Apostles have flourished before him; and his mother was a just person: they both ate food. Behold! how we make clear to them the signs! then behold how they turn aside
Christ, the son of Mary, is no more than an apostle; other apostles have preceded him; and his mother was a woman of veracity: They both eat food. Behold, how we declare unto them the signs of God's unity; and then behold, how they turn aside from the truth
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Mesihu, biri i Merjemes, ishte vetëm i dërguar. Edhe para tij pati të dërguar dhe nëna e tij ishte besnike e vërtetë. Të dy hanin ushqim![7] Shih se si ua sqarojmë atyre provat dhe shih se si shmangen (nga e vërteta)!
মারইয়াম পুত্র মাসীহ শুধু একজনরাসূল। তার পূর্বেও (তার মতো) অনেক রাসূল গত হয়েছে এবং তার মা ছিল অতি সত্য নিষ্ঠা নারী। তারা উভয়ে খাওয়া-দাওয়া করত।(১৬) দেখো, কীভাবে আমি তাদের জন্য আয়াতসমূহ সুস্পষ্ট বর্ণনা করছি। অতঃপর দেখো, কীভাবে তাদেরকে সত্য বিমুখ করা হচ্ছে।
Mesih, sin Merjemin, samo je poslanik – i prije njega su dolazili i odlazili poslanici – a majka njegova je iskreno srcem vjerovala; i oboje su hranu jeli. Pogledaj kako im Mi iznosimo jasne dokaze, i pogledaj, zatim, njih kako se odmeću!
Mesija, sin Marijin, samo je poslanik – i prije njega su dolazili i odlazili poslanici – a majka njegova je iskreno srcem vjerovala; i oboje su hranu jeli. Pogledaj kako im Mi iznosimo jasne dokaze, i pogledaj, zatim, njih kako se odmeću!
Almasiihi ɓiɗɗo Maryama on wonaani si wonaa Nulaaɗo, gooŋɗii Nulaaɓe feƴƴiino ado makko. Neene makko ko goosguɗo, kamɓe ɗiɗo hiɓe ñaamaynoo ñaametee. Ndaaru ko honno minn Ɓannginiranta ɓe Aayeeje ɗeen, refti ndaaraa ko honno ɓe wonaa fekindoreede.
ჭეშმარიტად, მესია, მარიამის ძე — მხოლოდ მოციქულია. მანამდე უკვე იყვნენ მოციქულები. ხოლო მისი დედა იყო ჭეშმარიტი (მორწმუნე). ორივენი — 'ისაც და მისი დედაც — ჭამდნენ საკვებს (როგორც სხვა ადამიანები), [ამიტომ ისინი ვერ იქნებიან ღმერთები]. შეხედე (ო, მოციქულო), როგორ განვუმარტავთ მათ აიათებს. შემდეგ კი შეხედე, როგორ არიან ისინი გადახრილნი (ჭეშმარიტებიდან).
Al-Masih, der Sohn Maryams, ist ja nur ein Gesandter, dem bereits (andere) Gesandte vorausgingen. Und seine Mutter war eine Wahrhaftige; sie (beide) pflegten Speise zu essen. Schau, wie Wir ihnen die Zeichen klar machen, und schau dann, wie sie sich abwendig machen lassen!
Ο Μεσσίας (Ιησούς), ο υιός της Μαρίας, δεν ήταν τίποτε παραπάνω από ένας Αγγελιαφόρος• πριν απ' αυτόν πέρασαν πολλοί Αγγελιαφόροι. Η μητέρα του (η Μαρία), ήταν ειλικρινής που πίστεψε με βεβαιότητα. Και οι δύο τους έτρωγαν φαγητό (δηλ. ήταν άνθρωποι και όχι θεοί, ενώ ο Αλλάχ δεν τρώει). Κοίταξε πώς κάναμε τα Εδάφια (και τα Σημάδιά Μας) σαφή γι’ αυτούς• κι όμως, κοιτάξτε πώς απομακρύνονται (από την αλήθεια)!
मरयम का बेटा मसीह एक रसूल के सिवा कुछ नहीं। निश्चय उससे पहले बहुत-से रसूल गुज़र चुके और उसकी माँ सिद्दीक़ा (अत्यंत सच्ची) है। दोनों खाना खाया करते थे। देखो, हम उनके लिए किस तरह निशानियाँ स्पष्ट करते हैं। फिर देखो, वे किस तरह फेरे[47] जाते हैं।
Il Messīħ, figlio di Maryem, non è altro che un Messaggero, prima del quale ci furono altri Messaggeri, e sua madre era veritiera. Ed entrambi mangiavano del cibo. Guarda come chiariamo loro i Segni, e guarda come sono sviati dalla verità!
75. Mesijas [Isa (Jėzus)], Marjamos (Marijos) sūnus, buvo ne daugiau nei Pasiuntinys. Daug buvo Pasiuntinių, mirusių iki jo. Jo motina [Marjama (Marija)] buvo Sidika [t. y. ji tikėjo Allaho Žodžius ir Jo Knygas (žr. ają 66:12)]. Jie abu valgydavo maistą (kaip bet kuris kitas žmogus, kai tuo tarpu Allahas nevalgo). Pažvelkite, kaip Mes padarome Ajat (įrodymus, įkalčius, eilutes, pamokas, ženklus, apreiškimus ir t. t.) aiškius jiems, tačiau, pažvelkite, kaip jie nuklydę (nuo tiesos).
Masiih Ilma Maryam ergamaa isa dura ergamoonni dabran malee hintaane. Haati isaas dhugoomsituudha. Lamaanuu nyaata kan nyaatan turan. Akkamitti akka keeyyattoota ifa isaaniif taasifnu ilaali. Ergasiis akkamitti akka isaan (dhugaa irraa) garagalan ilaali. [30]
Мессия, сын Марьям, — не более чем посланник. Уже были до него посланники, а его мать — правдивая. Оба они ели пищу. Посмотри, как Мы разъясняем им аяты, а затем посмотри, как же они могут быть настолько отвращены от истины?
Месија, Маријин син, само је посланик, и пре њега су долазили и одлазили посланици, а његова мајка је искрено срцем веровала; и обоје су храну јели. Погледај како им Ми износимо јасне доказе, и погледај, затим, њих како се одмећу!
Masihi mwana wa Maryam si chochote isipokuwa ni Mtume. Wamekwishapita Mitume kabla yake. Na mama yake ni mwanamke mkweli. Wote wawili walikuwa wakila chakula. Angalia jinsi tunavyowabainishia Aya, kisha angalia vipi wanavyogeuzwa.
Messias, Marias son, var endast ett sändebud; före honom hade sändebud redan kommit och gått. Hans mor var en sanningsenlig kvinna, och de åt båda föda. Se hur vi klargör tecknen för dem, och se sedan hur de ändå vänds bort!
Meryem oğlu Mesih, ancak bir rasûldür. Ondan önce de rasûller geçmiştir. Onun annesi de dosdoğru/çok sadık idi. İkisi de yemek yerdi. Onlara ayetleri nasıl açıkladığımıza bir bak, sonra da onların (haktan) nasıl çevrildiklerine bak!
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The verses around this oneSource fact
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لَّقَدْ كَفَرَ ٱلَّذِينَ قَالُوٓا۟ إِنَّ ٱللَّهَ ثَالِثُ ثَلَٰثَةٍ وَمَا مِنْ إِلَٰهٍ إِلَّآ إِلَٰهٌ وَٰحِدٌ وَإِن لَّمْ يَنتَهُوا۟ عَمَّا يَقُولُونَ لَيَمَسَّنَّ ٱلَّذِينَ كَفَرُوا۟ مِنْهُمْ عَذَابٌ أَلِيمٌ
Easy-read · not authoritative
Easy-read (simplified)laqad kafara lladheena qaaloo inna llaaha thaalithu thalaathatin wamaa min ilaahin illaa ilaahun waahidun wa'in lam yantahoo 'ammaa yaqooloona layamassanna lladheena kafaroo minhum 'adhaabun aleem
DIN 31635laqad kafara llaḏīna qālū ʾinna llāha ṯāliṯu ṯalāṯatin wamā min ʾilāhin ʾillā ʾilāhun wāḥidun waʾin lam yantahū ʿammā yaqūlūna layamassanna llaḏīna kafarū minhum ʿaḏābun ʾalīmun
They disbelieve those who say, "God is the third of three." But there is no deity except the One God. If they do not refrain from what they say, a painful torment will befall those among them who disbelieve.
They surely disbelieve who say: Lo! Allah is the third of three; when there is no Allah save the One Allah. If they desist not from so saying a painful doom will fall on those of them who disbelieve
They misbelieve who say, 'Verily, God is the third of three;' for there is no God but one, and if they do not desist from what they say, there shall touch those who misbelieve amongst them grievous woe
They surely are Infidels who say, "God is the third of three:" for there is no God but one God: and if they refrain not from what they say, a grievous chastisement shall light on such of them as are Infidels
They are certainly infidels, who say, God is the third of three: For there is no God, besides one God; and if they refrain not from what they say, a painful torment shall surely be inflicted on such of them as are unbelievers
أَفَلَا يَتُوبُونَ إِلَى ٱللَّهِ وَيَسْتَغْفِرُونَهُۥ وَٱللَّهُ غَفُورٌ رَّحِيمٌ
Easy-read · not authoritative
Easy-read (simplified)afalaa yatooboona ilaa llaahi wayastaghfiroonahu wallaahu ghafoorun raheem
DIN 31635ʾafalā yatūbūna ʾilā llāhi wayastaġfirūnahu wallāhu ġafūrun raḥīmun
Will they not repent to God and ask His forgiveness? God is Forgiving and Merciful.
Will they not rather turn unto Allah and seek forgiveness of Him? For Allah is Forgiving, Merciful
Will they not turn again towards God and ask pardon of Him? for God is forgiving and merciful
Will they not, therefore, be turned unto God, and ask pardon of Him? since God is Forgiving, Merciful
Will they not therefore be turned unto God, and ask pardon of him? Since God is gracious and merciful
5:75 — the verse above
قُلْ أَتَعْبُدُونَ مِن دُونِ ٱللَّهِ مَا لَا يَمْلِكُ لَكُمْ ضَرًّا وَلَا نَفْعًا وَٱللَّهُ هُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ
Easy-read · not authoritative
Easy-read (simplified)qul ata'budoona min dooni llaahi maa laa yamliku lakum darran walaa naf'an wallaahu huwa s-samee'u l-'aleem
DIN 31635qul ʾataʿbudūna min dūni llāhi mā lā yamliku lakum ḍarran walā nafʿan wallāhu huwa s-samīʿu l-ʿalīmu
The translators word this verse differently
Say, "Do you worship, besides God, what has no power to harm or benefit you?" But God: He is the Hearer, the Knower.
Say: Serve ye in place of Allah that which possesseth for you neither hurt nor use? Allah it is Who is the Hearer, the Knower
Say, 'Will ye serve, other than God, what can neither hurt you nor profit you?' but God, He both hears and knows
SAY: Will ye worship, beside God, that which can neither hurt nor help? But God! He only Heareth, Knoweth
Say unto them, will ye worship, besides God, that which can cause you neither harm nor profit? God is He who heareth and seeth
قُلْ يَٰٓأَهْلَ ٱلْكِتَٰبِ لَا تَغْلُوا۟ فِى دِينِكُمْ غَيْرَ ٱلْحَقِّ وَلَا تَتَّبِعُوٓا۟ أَهْوَآءَ قَوْمٍ قَدْ ضَلُّوا۟ مِن قَبْلُ وَأَضَلُّوا۟ كَثِيرًا وَضَلُّوا۟ عَن سَوَآءِ ٱلسَّبِيلِ
Easy-read · not authoritative
Easy-read (simplified)qul yaa ahla l-kitaabi laa taghloo fee deenikum ghayra l-haqqi walaa tattabi'oo ahwaa'a qawmin qad dalloo min qablu wa'adalloo katheeran wadalloo 'an sawaa'i s-sabeel
DIN 31635qul yā ʾahla l-kitābi lā taġlū fī dīnikum ġayra l-ḥaqqi walā tattabiʿū ʾahwāʾa qawmin qad ḍallū min qablu waʾaḍallū kaṯīran waḍallū ʿan sawāʾi s-sabīli
Say, "O People of the Scripture! Do not exaggerate in your religion beyond the truth; and do not follow the opinions of people who went astray before, and misled many, and themselves strayed off the balanced way."
Say: O People of the Scripture! Stress not in your religion other than the truth, and follow not the vain desires of folk who erred of old and led many astray, and erred from a plain road
Say, 'O people of the Book! exceed not the truth in your religion, and follow not the lusts of a people who have erred before, and who lead many astray, and who go away from the level path
SAY: O people of the Book! outstep not bounds of truth in your religion; neither follow the desires of those who have already gone astray, and who have caused many to go astray, and have themselves gone astray from the evenness of the way
Say, O ye who have received the scriptures, exceed not the just bounds in your religion, by speaking beside the truth; neither follow the desires of peole who have heretofore erred, and who have seduced many, and have gone astray from the strait path
19:30–33
Why this passage is in the study finding 05
قَالَ إِنِّى عَبْدُ ٱللَّهِ ءَاتَىٰنِىَ ٱلْكِتَٰبَ وَجَعَلَنِى نَبِيًّا
Easy-read · not authoritative
Easy-read (simplified)qaala innee 'abdu llaahi aataaniya l-kitaaba waja'alanee nabiyyaa
DIN 31635qāla ʾinnī ʿabdu llāhi ʾātāniya l-kitāba waǧaʿalanī nabiyyan
He said, "I am the servant of God. He has given me the Scripture, and made me a prophet.
Compare translations (4)
He spake: Lo! I am the slave of Allah. He hath given me the Scripture and hath appointed me a Prophet
He said, 'Verily, I am a servant of God; He has brought me the Book, and He has made me a prophet
It said, "Verily, I am the servant of God; He hath given me the Book, and He hath made me a prophet
Whereupon the child said, verily I am the servant of God; He hath given me the book of the gospel, and hath appointed me a prophet
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
وَجَعَلَنِى مُبَارَكًا أَيْنَ مَا كُنتُ وَأَوْصَٰنِى بِٱلصَّلَوٰةِ وَٱلزَّكَوٰةِ مَا دُمْتُ حَيًّا
Easy-read · not authoritative
Easy-read (simplified)waja'alanee mubaarakan ayna maa kuntu wa'awsaanee bis-salaati waz-zakaati maa dumtu hayyaa
DIN 31635waǧaʿalanī mubārakan ʾayna mā kuntu waʾawṣānī biṣ-ṣalāti waz-zakāti mā dumtu ḥayyan
And has made me blessed wherever I may be; and has enjoined on me prayer and charity, so long as I live.
Compare translations (4)
And hath made me blessed wheresoever I may be, and hath enjoined upon me prayer and almsgiving so long as I remain alive
and He has made me blessed wherever I be; and He has required of me prayer and almsgiving so long as I live
And He hath made me blessed wherever I may be, and hath enjoined me prayer and almsgiving so long as I shall live
And He hath made me blessed, wheresoever I shall be; and hath commanded me to observe prayer, and to give alms, so long as I shall live
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
وَبَرًّۢا بِوَٰلِدَتِى وَلَمْ يَجْعَلْنِى جَبَّارًا شَقِيًّا
Easy-read · not authoritative
Easy-read (simplified)wabarran biwaalidatee walam yaj'alnee jabbaaran shaqiyyaa
DIN 31635wabarran biwālidatī walam yaǧʿalnī ǧabbāran šaqiyyan
The translators word this verse differently
And kind to my mother, and He did not make me a disobedient rebel.
Compare translations (4)
And (hath made me) dutiful toward her who bore me, and hath not made me arrogant, unblest
and piety towards my mother, and has not made me a miserable tyrant
And to be duteous to her that bare me: and he hath not made me proud, depraved
and he hath made me dutiful towards my mother, and hath not made me proud, or unhappy
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
وَٱلسَّلَٰمُ عَلَىَّ يَوْمَ وُلِدتُّ وَيَوْمَ أَمُوتُ وَيَوْمَ أُبْعَثُ حَيًّا
Easy-read · not authoritative
Easy-read (simplified)was-salaamu 'alayya yawma wulidttu wayawma amootu wayawma ub'athu hayyaa
DIN 31635was-salāmu ʿalayya yawma wulidttu wayawma ʾamūtu wayawma ʾubʿaṯu ḥayyan
So Peace is upon me the day I was born, and the day I die, and the Day I get resurrected alive."
Compare translations (4)
Peace on me the day I was born, and the day I die, and the day I shall be raised alive
and peace upon me the day I was born, and the day I die, and the day I shall be raised up alive
And the peace of God was on me the day I was born, and will be the day I shall die, and the day I shall be raised to life
And peace be on me the day whereon I was born, and the day whereon I shall die, and the day whereon I shall be raised to life
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
19:30 Ai (Isai) tha: "Unë jam rob i Allahut. Ai më ka dhënë Librin dhe më ka bërë pejgamber.
19:31 Ai më ka bërë të bekuar kudo që të jem, më ka urdhëruar me namaz e zekat sa të jem gjallë
19:32 dhe më ka bërë të sjellshëm ndaj nënës sime e nuk më ka bërë mendjemadh e të padëgjueshëm."
19:33 Paqja qoftë mbi mua ditën që linda, ditën që do të vdes dhe ditën që do të ringjallem."
19:30 শিশুটি বললো: ‘নিশ্চয়ই আমি আল্লাহর বান্দা। তিনি আমাকে কিতাব (ইন্জীল) দিয়েছেন এবং আমাকে নবী বানিয়েছেন।’
19:31 ‘আর আমি যেখানেই থাকি না কেনো তিনি আমাকে (তাঁর বান্দাদের জন্য) বরকতময় করেছেন এবং যতদিন আমি জীবিত থাকি তিনি আমাকে সালাত ও যাকাত আদায় করতে আদেশ করেছেন।’
19:32 ‘আর তিনি আমাকে আমার মায়ের প্রতি কৃতজ্ঞ করেছেন এবং আমাকে (আমার রবের প্রতি) অপ্রচণ্ড অহংকারী, বিদ্রোহী বানাননি।’
19:33 ‘আর আমার ওপর শান্তি ও নিরাপত্তা, যেদিন আমি জন্মেছি এবং যেদিন আমি মারা যাবো আর যেদিন (কিয়ামতের দিনে) আমাকে জীবিত অবস্থায় উঠানো হবে।’(১১)
19:30 “Ja sam Allahov rob”, ono reče, “meni će On Knjigu dati i vjerovjesnikom me učiniti,
19:31 i učinit će me, gdje god budem, blagoslovljenim, i naredit će mi da dok sam živ namaz obavljam i zekat udjeljujem,
19:32 i da majci svojoj dobar budem, a neće me učiniti silnikom, nesretnikom.
19:33 I neka je mir meni na dan kad sam se rodio i na dan kad budem umro i na dan kad budem iz mrtvih ustajao!”
19:30 “Ja sam Allahov rob,” ono reče, “meni će On Knjigu dati i vjerovjesnikom me učiniti,
19:31 i učinit će me, gdje god budem, blagoslovljenim, i naredit će mi da dok sam živ molitvu obavljam i zekat udjeljujem,
19:32 i da majci svojoj dobar budem, a neće me učiniti silnikom, nesretnikom.
19:33 I neka je mir meni na dan kad sam se rodio i na dan kad budem umro i na dan kad budem iz mrtvih ustajao!”
19:30 [Iisaa] maaki: "Miin dey ko mi jiyaaɗo Alla o okkii kam deftere nden o waɗii kam annabaajo".
19:31 O waɗi kam Barkinaaɗo nokku kala ka mi woni, o wasiyii kam Juulde nden e Jakka on fodde miɗo wuuri.
19:32 Ko mi ɗigganɗo yumma am, o waɗaani kam ndunndarankeejo malkisaaɗo.
19:33 Kisal on wonii e am ñande mi jibinaa e ñande mi maayata e ñande mi immintintee ko mi guuruɗo.
19:30 უთხრა [შუამავალმა 'ისამ]: «მე ალლაჰის მონა ვარ, მან მიბოძა წიგნი [სახარება] და დამადგინა მოციქულად.
19:31 და მაქცია დალოცვილად [რომლისგანაც მომდინარეობს სიკეთე და სარგებელი], სადაც არ უნდა ვიყო, და მიბრძანა ლოცვა და მოწყალების გაღება, სანამ ცოცხალი ვიქნები,
19:32 და მან [ჩემმა ღმერთმა] მიბრძანა, რომ კეთილი ვყოფილიყავი ჩემი დედის მიმართ და არ გავმხდარიყავი მჩაგვრელი, [ამპარტავანი] უბედური.
19:33 მშვიდობა იმ დღეს, როცა დავიბადე, დღეს, როცა მოვკვდები, და დღეს, როცა აღდგენილი ვიქნები ცოცხლად».
19:30 Er (also 'Isa) sagte: „Wahrlich, ich bin der Diener Allahs; Er hat mir die Schrift gegeben und mich zu einem Propheten gemacht.
19:31 Und Er hat mich gesegnet gemacht, wo immer ich bin, und angeordnet hat Er mir, das Gebet (zu verrichten) und die Pflichtabgabe (zu entrichten), solange ich lebe,
19:32 und gütig gegenüber meiner Mutter zu sein. Und Er hat mich weder gewalttätig noch unglücklich gemacht.
19:33 Und der Friede sei auf mir am Tag, da ich geboren wurde, und am Tag, da ich sterbe, und am Tag, da ich wieder zum Leben auferweckt werde.“
19:30 (Ο Ιησούς) Είπε: «Στ’ αλήθεια, είμαι δούλος του Αλλάχ, μου έδωσε το Βιβλίο (το Ιν-τζήλ -το πρωτότυπο ευαγγέλιο του Ιησού-) και με έκανε Προφήτη.
19:31 Και με έκανε ευλογημένο όπου κι αν είμαι, και με διέταξε να τελώ την προσευχή, και να δίνω τη Ζακά (υποχρεωτική ελεημοσύνη) για όσο ζω.
19:32 Και (με έκανε) ευσεβή (και υπάκουο) προς τη μητέρα μου. Και δε με έκανε αλαζονικό και ανυπάκουο.
19:33 Ειρήνη σ’ εμένα την ημέρα που γεννήθηκα, και την ημέρα που θα πεθάνω [δηλ. κατά το δεύτερο ερχομό του Ιησού στη γη], και την ημέρα που θα αναστηθώ ζωντανός ξανά (κατά την Ημέρα της Ανάστασης)!»
19:30 वह (शिशु) बोल पड़ा : निःसंदेह मैं अल्लाह का बंदा हूँ। उसने मुझे पुस्तक (इन्जील) प्रदान की तथा मुझे नबी बनाया है।[11]
19:31 तथा मुझे बरकत वाला बनाया है, जहाँ भी मैं रहूँ और मुझे नमाज़ तथा ज़कात का आदेश दिया है, जब तक मैं जीवित रहूँ।
19:32 तथा आपनी माँ के साथ अच्छा व्यवहार करने वाला (बनाया) और उसने मुझे क्रूर तथा अभागा[12] नहीं बनाया।
19:33 तथा सलामती है मुझपर, जिस दिन मैं पैदा हुआ और जिस दिन मैं मरूँगा और जिस दिन मैं जीवित करके उठाया जाऊँगा।
19:30 Disse ‘Īsa: «In verità io sono servo di Allāh, che mi ha affidato il Libro facendo di me un Profeta,
19:31 e mi ha reso benedetto ovunque io sia e mi ha raccomandato la Salēt e la Zekēt finché sarò in vita,
19:32 e mi ha reso affettuoso verso mia madre e non mi ha reso superbo e malvagio,
19:33 e la pace su di me nel giorno in cui sono nato e nel giorno in cui morirò e nel giorno in cui resusciterò”.
19:30 30. Jis [Isa (Jėzus)] prabilo: „Iš tiesų, aš esu Allaho vergas, Jis suteikė man Raštą ir padarė mane Pranašu.“
19:31 31. Ir Jis palaimino mane, kur tik aš bebūčiau. Ir įsakė man Salat (maldą) ir Zakat, kiek aš begyvenčiau.“
19:32 32. Ir būti pareigingu savo motinai, ir nepadarė manęs išpuikėliu, ne nepalaimintu.
19:33 33. Ir Salam (taika) man tą dieną, kai aš gimiau, ir tą dieną, kai aš mirsiu, ir tą dieną, kai būsiu prikeltas gyvas!“
19:30 (iisaan nidubbatee) ni jedhe: “ ani gabricha Rabbiiti, Inni kitaaba (injiil) naaf kenne; nabiyyiis na taasisee jira.
19:31 Essallee jiraadhu barakeeffamaa na taasisee jira; salaataa (gadidhaabuu)fi zakaa (baasu)ttis na ajaje hangan lubbuun jiru.
19:32 Haadha tiyyaaf tola oolaa (na godhe); of tuulaa hoonga’aa (dilaawaa), nan taasifne.
19:33 Nageenyi narratti jiraata Guyyaa ani dhaladhe, guyyaa (umriin kiyya dhumee) ani du’uufi guyyaa (qiyaamaa) ani kaafamuus”. [10]
19:30 Он сказал: «Воистину, я — раб Аллаха. Он даровал мне Писание и сделал меня пророком,
19:31 и сделал меня благословенным, где бы я ни был, и заповедал мне молитву и милостыню, пока я жив,
19:32 и почтительным к своей матери и не сделал меня несчастным тираном.
19:33 И мир мне в тот день, когда я был рождён, и в день, когда умру, и в день, когда буду воскрешён живым».
19:30 „Ја сам Аллахов слуга“, рече он, „мени ће Он Књигу да подари и веровесником да ме учини,
19:31 и учиниће ме, где год будем, благословљеним, и наредиће ми да док год сам жив, обављам молитву и да удељујем милостињу,
19:32 и да мајци својој будем добар, а неће ми допустити да будем дрзак и непристојан.
19:33 И нека је мир нада мном на дан када сам се родио и на дан када будем умро и на дан кад будем проживљен из мртвих.“
19:30 (Mtoto huyo) akasema: Hakika mimi ni mja wa Mwenyezi Mungu. Amenipa Kitabu, na amenifanya Nabii.
19:31 Na amenifanya ni mwenye kubarikiwa popote pale niwapo. Na ameniusia Swala na Zaka maadamu ni hai.
19:32 Na nimtendee wema mama yangu. Wala hakunifanya niwe jeuri, mwovu.
19:33 Na amani iko juu yangu siku niliyozaliwa, na siku nitakayokufa, na siku nitakayofufuliwa kuwa hai.
19:30 Han sa: ”Jag är Guds tjänare. Han har skänkt mig skriften och utsett mig till profet.
19:31 Och han har gjort mig välsignad vart jag än är, och påbjudit mig att förrätta bönen och ge allmosan livet ut,
19:32 och att visa min mor vördnad och respekt, och han har inte gjort mig arrogant eller olydig.
19:33 Fred var med mig dagen jag föddes, och den ska vara med mig den dag jag går bort och den dag jag återuppväcks till liv.”
19:30 Dedi ki: "Muhakkak ben Allah’ın kuluyum. Bana o kitabı vermiş ve beni nebî kılmıştır."
19:31 "Nerede olursam olayım beni mübarek kıldı ve yaşadığım müddetçe namaz kılmamı ve zekât vermemi emretti."
19:32 “Beni anama saygılı kıldı. Beni azgın bir zorba kılmadı.”
19:33 “Doğduğum gün, öleceğim gün ve diriltileceğim gün bana selâm olsun.”
19:30 بچہ بول اٹھا کہ میں اللہ تعالیٰ کا بنده ہوں۔ اس نے مجھے کتاب عطا فرمائی اور مجھے اپنا پیغمبر[1] بنایا ہے.
19:31 اور اس نے مجھے بابرکت کیا ہے[1] جہاں بھی میں ہوں، اور اس نے مجھے نماز اور زکوٰة کا حکم دیا ہے جب تک بھی میں زنده رہوں.
19:32 اور اس نے مجھے اپنی والده کا خدمت گزار بنایا ہے[1] اور مجھے سرکش اور بدبخت نہیں کیا.[2]
19:33 اور مجھ پر میری پیدائش کے دن اور میری موت کے دن اور جس دن کہ میں دوباره زنده کھڑا کیا جاؤں گا، سلام ہی سلام ہے.
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The verses around this oneSource fact
shown so it's never read alone
يَٰٓأُخْتَ هَٰرُونَ مَا كَانَ أَبُوكِ ٱمْرَأَ سَوْءٍ وَمَا كَانَتْ أُمُّكِ بَغِيًّا
Easy-read · not authoritative
Easy-read (simplified)yaa ukhta haaroona maa kaana abooki mra'a saw'in wamaa kaanat ummuki baghiyyaa
DIN 31635yā ʾuḫta hārūna mā kāna ʾabūki mraʾa sawʾin wamā kānat ʾummuki baġiyyan
O sister of Aaron, your father was not an evil man, and your mother was not a whore."
O sister of Aaron! Thy father was not a wicked man nor was thy mother a harlot
O sister of Aaron! thy father was not a bad man, nor was thy mother a harlot
O sister of Aaron! Thy father was not a man of wickedness, nor unchaste thy mother
O sister of Aaron, thy father was not a bad man, neither was thy mother a harlot
فَأَشَارَتْ إِلَيْهِ قَالُوا۟ كَيْفَ نُكَلِّمُ مَن كَانَ فِى ٱلْمَهْدِ صَبِيًّا
Easy-read · not authoritative
Easy-read (simplified)fa'ashaarat ilayhi qaaloo kayfa nukallimu man kaana fee l-mahdi sabiyyaa
DIN 31635faʾašārat ʾilayhi qālū kayfa nukallimu man kāna fī l-mahdi ṣabiyyan
So she pointed to him. They said, "How can we speak to an infant in the crib?"
Then she pointed to him. They said: How can we talk to one who is in the cradle, a young boy
And she pointed to him, and they said, 'How are we to speak with one who is in the cradle a child
And she made a sign to them, pointing towards the babe. They said, "How shall we speak with him who is in the cradle, an infant
But she made signs unto the child to answer them; and they said, how shall we speak to him, who is an infant in the cradle
19:30–33 — the verse above
ذَٰلِكَ عِيسَى ٱبْنُ مَرْيَمَ قَوْلَ ٱلْحَقِّ ٱلَّذِى فِيهِ يَمْتَرُونَ
Easy-read · not authoritative
Easy-read (simplified)dhaalika 'eesaa bnu maryama qawla l-haqqi lladhee feehi yamtaroon
DIN 31635ḏālika ʿīsā bnu maryama qawla l-ḥaqqi llaḏī fīhi yamtarūna
That is Jesus son of Mary-the Word of truth about which they doubt.
Such was Jesus, son of Mary: (this is) a statement of the truth concerning which they doubt
That is, Jesus the son of Mary, - by the word of truth whereon ye do dispute
This is Jesus, the son of Mary; this is a statement of the truth concerning which they doubt
This was Jesus the son of Mary; the word of truth, concerning whom they doubt
مَا كَانَ لِلَّهِ أَن يَتَّخِذَ مِن وَلَدٍ سُبْحَٰنَهُۥٓ إِذَا قَضَىٰٓ أَمْرًا فَإِنَّمَا يَقُولُ لَهُۥ كُن فَيَكُونُ
Easy-read · not authoritative
Easy-read (simplified)maa kaana lillaahi an yattakhidha min waladin subhaanahu idhaa qadaa amran fa'innamaa yaqoolu lahu kun fayakoon
DIN 31635mā kāna lillāhi ʾan yattaḫiḏa min waladin subḥānahu ʾiḏā qaḍā ʾamran faʾinnamā yaqūlu lahu kun fayakūnu
It is not for God to have a child-glory be to Him. To have anything done, He says to it, "Be," and it becomes.
It befitteth not (the Majesty of) Allah that He should take unto Himself a son. Glory be to Him! When He decreeth a thing, He saith unto it only: Be! and it is
God could not take to himself any son! celebrated be His praise! when He decrees a matter He only says to it, 'BE,' and it is
It beseemeth not God to beget a son. Glory be to Him! when he decreeth a thing, He only saith to it, Be, and it Is
It is not meet for God, that He should have any son: God forbid! When He decreeth a thing, He only saith unto it, be; and it is
What this study rests on, and what it refusessigned with it5 of the 6 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 3:45, 4:171, 2:87, 5:75, 19:30-33, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verses were found by a word search of the four public-domain translations, using terms chosen by the editor and listed here as they were searched - messiah + jesus + son + of + mary; his + word + which + he + conveyed + unto + mary; a + spirit + from + him; illustrious + in + the + world + and + the + hereafter. The search was a way of finding passages, not a judgement about what they mean: that several translators chose the same English word is not evidence about the Arabic. A different choice of terms gives a different set.
What was returned and not carried. 3 verse(s) the search qualified are recorded as not carried with a reason each, rather than silently discarded: 4:157 - carried by Does the Qur'an say Jesus was crucified?; 5:110 - carried by What miracles of Jesus does the Qur'an record?; 58:22 - matched incidentally.
Verses carried by more than one study. Some passages here also serve another study. Each carries its own reason in each place, and the reason states where else it appears.
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 6 September 2026
- Updated
- 27 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/