Or like him who passed by a town collapsed on its foundations. He said, "How can God revive this after its demise?" Thereupon God caused him to die for a hundred years, and then resurrected him. He said, "For how long have you tarried?" He said, "I have tarried for a day, or part of a day." He said, "No. You have tarried for a hundred years. Now look at your food and your drink-it has not spoiled-and look at your donkey. We will make you a wonder for mankind. And look at the bones, how We arrange them, and then clothe them with flesh." So when it became clear to him, he said, "I know that God has power over all things."
What does the Qur'an say happens after death?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 2:259 A man is made to die a hundred years and then raised, and asked how long he stayed. In because it is the set's one narrative of the thing itself rather than a statement about it.
- 02 9:84 Do not pray over one of them who dies, nor stand by his grave. In because it is the set's only instruction about conduct at a grave.
- 03 16:21 Dead, not living, and they know not when they will be raised - said of what is called upon besides God. In because it denies the state to the things people invoke.
- 04 19:33 Peace on me the day I was born, and the day I die, and the day I shall be raised alive - spoken by Jesus in the cradle. In because it names the three days in one sentence.
- 05 23:37 There is naught but our life of the world; we die and we live, and we shall not be raised. In because it states the denial in the mouths of those who make it.
- 06 35:9 God sends the winds, they raise a cloud, and the dead land is revived: such is the Resurrection. In because it is the set's one analogy.
In plain wordsEditorial written by the editors, not a translation
These verses speak about being raised far more than about an interval.
The clearest single sentence is 19:33, spoken by Jesus in the cradle: peace on me the day I was born, and the day I die, and the day I shall be raised alive. Three days named in one line, with nothing described between them.
2:259 is the one narrative rather than a statement: a man is made to die a hundred years and then raised, and asked how long he stayed. 35:9 gives the one analogy - the winds raise a cloud, a dead land is revived, such is the Resurrection.
Two verses show the denial. 23:37 puts it in the mouths of those who say there is nothing but this life and they will not be raised. 16:21 says of what is called on besides God that they are dead, not living, and do not know when they will be raised.
And 9:84 is the one instruction about conduct at a grave rather than about what follows it.
What these verses do not describe is the interval. What happens between dying and being raised is not stated in this set, and the study does not supply it.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which uncleared source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 2:259, widening across 6 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 6 passages, each with every cleared translation
6 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
2:259
Why this passage is in the study finding 01
أَوْ كَٱلَّذِى مَرَّ عَلَىٰ قَرْيَةٍ وَهِىَ خَاوِيَةٌ عَلَىٰ عُرُوشِهَا قَالَ أَنَّىٰ يُحْىِۦ هَٰذِهِ ٱللَّهُ بَعْدَ مَوْتِهَا فَأَمَاتَهُ ٱللَّهُ مِا۟ئَةَ عَامٍ ثُمَّ بَعَثَهُۥ قَالَ كَمْ لَبِثْتَ قَالَ لَبِثْتُ يَوْمًا أَوْ بَعْضَ يَوْمٍ قَالَ بَل لَّبِثْتَ مِا۟ئَةَ عَامٍ فَٱنظُرْ إِلَىٰ طَعَامِكَ وَشَرَابِكَ لَمْ يَتَسَنَّهْ وَٱنظُرْ إِلَىٰ حِمَارِكَ وَلِنَجْعَلَكَ ءَايَةً لِّلنَّاسِ وَٱنظُرْ إِلَى ٱلْعِظَامِ كَيْفَ نُنشِزُهَا ثُمَّ نَكْسُوهَا لَحْمًا فَلَمَّا تَبَيَّنَ لَهُۥ قَالَ أَعْلَمُ أَنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
Easy-read · not authoritative
Easy-read (simplified)aw kalladhee marra 'alaa qaryatin wahiya khaawiyatun 'alaa 'urooshihaa qaala annaa yuhyee haadhihi llaahu ba'da mawtihaa fa'amaatahu llaahu mi'ata 'aamin thumma ba'athahu qaala kam labithta qaala labithtu yawman aw ba'da yawmin qaala bal labithta mi'ata 'aamin faanzur ilaa ta'aamika washaraabika lam yatasannah waanzur ilaa himaarika walinaj'alaka aayatan lilnnaasi waanzur ilaa l-'izaami kayfa nunshizuhaa thumma naksoohaa lahman falammaa tabayyana lahu qaala a'lamu anna llaaha 'alaa kulli shay'in qadeer
DIN 31635ʾaw kallaḏī marra ʿalā qaryatin wahiya ḫāwiyatun ʿalā ʿurūšihā qāla ʾannā yuḥyī hāḏihi llāhu baʿda mawtihā faʾamātahu llāhu miʾata ʿāmin ṯumma baʿaṯahu qāla kam labiṯta qāla labiṯtu yawman ʾaw baʿḍa yawmin qāla bal labiṯta miʾata ʿāmin fānẓur ʾilā ṭaʿāmika wašarābika lam yatasannah wānẓur ʾilā ḥimārika walinaǧʿalaka ʾāyatan lilnnāsi wānẓur ʾilā l-ʿiẓāmi kayfa nunšizuhā ṯumma naksūhā laḥman falammā tabayyana lahu qāla ʾaʿlamu ʾanna llāha ʿalā kulli šayʾin qadīrun
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
Or (bethink thee of) the like of him who, passing by a township which had fallen into utter ruin, exclaimed: How shall Allah give this township life after its death? And Allah made him die a hundred years, then brought him back to life. He said: How long hast thou tarried? (The man) said: I have tarried a day or part of a day. (He) said: Nay, but thou hast tarried for a hundred years. Just look at thy food and drink which have not rotted! Look at thine ass! And, that We may make thee a token unto mankind, look at the bones, how We adjust them and then cover them with flesh! And when (the matter) became clear unto him, he said: I know now that Allah is Able to do all things
Or like him who passed by a village, when it was desolate and turned over on its roofs, and said, 'How will God revive this after its death?' And God made him die for a hundred years, then He raised him, and said, 'How long hast thou tarried?' Said he, 'I have tarried a day, or some part of a day.' He said, 'Nay, thou hast tarried a hundred years; look at thy food and drink, they are not spoiled, and look at thine ass; for we will make thee a sign to men. And look at the bones how we scatter them and then clothe them with flesh.' And when it was made manifest to him, he said, 'I know that God is mighty over all
Or how he demeaned him who passed by a city which had been laid in ruins. "How," said he, "shall God give life to this city, after she hath been dead?" And God caused him to die for an hundred years, and then raised him to life. And God said, "How long hast thou waited?" He said, "I have waited a day or part of a day." He said, "Nay, thou hast waited an hundred years. Look on thy food and thy drink; they are not corrupted; and look on thine ass: we would make thee a sign unto men: And look on the bones of thine ass, how we will raise them, then clothe them with flesh." And when this was shewn to him, he said, "I acknowledge that God hath power to do all things
Or hast thou not considered how he behaved who passed by a city which had been destroyed, even to her foundations? He said, how shall God quicken this city, after she hath been dead? And God caused him to die for an hundred years, and afterwards raised him to life. And God said, how long hast thou tarried here? He answered, a day, or part of a day. God said, nay, thou hast tarried here an hundred years. Now look on thy food and thy drink, they are not yet corrupted; and look on thine ass: And this have we done that we might make thee a sign unto men. And look on the bones of thine ass, how we raise them, and afterwards cloath them with flesh. And when this was shewn unto him, he said, I know that God is able to do all things
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ose, (ke dëgjuar) për atë i cili, kur kaloi pranë një qyteti të shkretuar e të bërë rrafsh me tokë, tha: "Vallë, si mund ta kthejë Allahu këtë qytet në jetë pasi ka vdekur?!" Atëherë Allahu e bëri të vdesë atë për njëqind vjet, pastaj e ringjalli dhe e pyeti: "Sa kohë ke qëndruar (i vdekur)?" Ai tha: "Kam qëndruar një ditë ose një pjesë dite." Ai tha: "Jo, por ke qëndruar plot njëqind vjet. Shikoje ushqimin e pijen tënde: ende nuk janë prishur! Gjithashtu, shiko gomarin tënd! Kështu Ne po të bëjmë ty dëshmi të qartë për njerëzit (se Allahu ka fuqi t'i ringjallë ata). Vështroji eshtrat (e gomarit) sesi i bashkojmë dhe më pas i veshim me mish!" Kur iu bë e qartë, tha: "Tashmë e di se Allahu është i Plotfuqishëm për çdo gjë."
অথবা সে ব্যক্তির বিষয়টি কি লক্ষ্য করোনি, যে এমন এক জনপদ অতিক্রম করেছিল, যা ধ্বংসস্তূপে পরিণত হয়ে পড়েছিলো? সে বলল: ‘মৃত্যুর পর কীভাবে আল্লাহ এ জনপদের অধিবাসীদেরকে জীবিত করবেন? তারপর আল্লাহ তাকে শত বছর মৃত রাখলেন। অতঃপর তাকে পুনর্জীবিত করলেন। আল্লাহ্ বললেন: ‘ তুমি কত বছর মৃত অবস্থায় ছিলে?’ সে বললো: ‘একদিন বা একদিনেরও কিছু কম অবস্থান করেছি।’ তিনি বললেন: ‘বরং তুমিএকশত বছর অবস্থান করেছো। সুতরাং তুমি তোমার খাদ্যসামগ্রী ও পানীয় বস্তুর দিকে লক্ষ্য করো, সেগুলো পরিবর্তন হয়নি(৮১) এবং লক্ষ্য করো তোমার গাধাটির দিকে। আর যাতে আমি তোমাকে মানুষের পুনর্জীবন সম্পর্কে নিদর্শন বানাতে পারি। আর হাড়গুলোর দিকে লক্ষ্য করো; কীভাবে সেগুলোকে সংযোজিত করি এবং গোশত দ্বারা ঢেকে দেই।’ অতঃপর যখন তার নিকট স্পষ্ট হলো তখন সে বললো: ‘আমি জানি নিশ্চয়ই আল্লাহ সবকিছুর উপর ক্ষমতাবান।’
Ili za onoga koji je, prolazeći pored jednoga naselja koje je bilo do temelja porušeno i pusto, povikao: "Kako će Allah oživiti ove što su pomrli!" I Allah ga mrtvim učini stotinu godina, a zatim ga oživi i upita: "Koliko si ostao?" On reče: "Ostao sam dan ili dio dana!" Tada mu reče: "Ne, ostao si stotinu godina! Pogledaj jelo svoje i piće svoje, nije se pokvarilo! A pogledaj i magarca svoga, to smo uradili da te učinimo znakom za ljude, a pogledaj i kosti, kako ih sastavljamo, a onda mesom oblažemo!" I kada njemu bi jasno, povika: "Ja znam da Allah, doista, nad svime ima moć!"
Ili za onoga koji je, prolazeći pored jednoga naselja koje je bilo do temelja porušeno i pusto, povikao: "Kako će Allah oživiti ove što su pomrli!" I Allah ga mrtvim učini stotinu godina, a zatim ga oživi i upita: "Koliko si ostao?" On reče: "Ostao sam dan ili dio dana!" Tada mu reče: "Ne, ostao si stotinu godina! Pogledaj jelo svoje i piće svoje, nije se pokvarilo! A pogledaj i magarca svoga, to smo uradili da te učinimo znakom za ljude, a pogledaj i kosti, kako ih sastavljamo, a onda mesom oblažemo!" I kada njemu bi jasno, povika: "Ja znam da Allah, doista, nad svime ima moć!"
Wolla ko hono oon birtiiɗo wuro yeewngo ngo mahdi mum e mbildi mum yirbi o wi'i hono Alla wuurtaninta ɗum caggal maayde mum? Alla wari mbo o lelii duuɓi teemedere o ummini mbo o daali hono foti ñiiɓɗa o wi'i ñalawma maa feccere ñalawma, o daali alaa a duumiima ɗo duuɓi teemedere ƴeew ñaamdu maa e njaram maa waylaaki ndaaru mbabba maa baa, ngam min mbaɗ ma maande wonande yimɓe, ƴeew ƴi'e ɗee no min ceŋondirta ɗe refti min muurda ɗe teewu, nde ɗuum feeñi mbo o wi'i mi anndi Alla na hattani kala huunde.
ან (განა არ დაფიქრებულხარ იმაზე), ვინც ერთ სოფელს ჩაუარა, მაშინ როცა იგი საძირკვლამდე იყო დანგრეული? მან თქვა: «როგორ (ნუთუ შესაძლებელია, რომ) ალლაჰმა გააცოცხლოს ეს მას შემდეგ, რაც იგი მოკვდა?» და მოაკვდინა იგი ალლაჰმა ასი წლით, შემდეგ კი აღადგინა. მან (ალლაჰმა) უთხრა: «რამდენ ხანს დაჰყავი?» მან თქვა: «დავყავი ერთი დღე ან დღის ნაწილი». მან უთხრა: «არა, შენ დაჰყავი ასი წელი! შეხედე შენს საკვებსა და სასმელს — ისინი არ გაფუჭებულა. და შეხედე შენს სახედარს — (ეს მოხდა) რათა ჩვენ გაგხადოთ ნიშნად ადამიანებისთვის — და შეხედე ძვლებს, როგორ აღვადგენთ (ვაცოცხლებთ) მათ, შემდეგ კი ხორცით ვფარავთ». და როდესაც ეს ცხადი გახდა მისთვის, თქვა: «მე ვიცი, რომ ალლაჰი ყოვლისშემძლეა ყოველივეზე!»
Oder wie jener, der an einer Ortschaft vorbeikam, die bis zu ihren Dächern in Trümmern lag? Er sagte: „Wie sollte Allah diese (Ortschaft) wieder lebendig machen, nachdem sie ausgestorben ist?“ Da ließ Allah ihn (für) hundert Jahre sterben. Hierauf erweckte Er ihn und sagte: „Wie lange hast du verweilt?“ Er sagte: „Ich verweilte einen Tag oder den Teil eines Tages.“ Er sagte: „Vielmehr verweiltest du hundert Jahre! So schau deine Speise und dein Getränk an! Sie haben sich nicht verändert. Und schau deinen Esel an! Und damit Wir dich zu einem Zeichen machen für die Menschen. Und schau die Knochen an, wie Wir sie zusammensetzen und sie hierauf mit Fleisch überziehen!“ Als ihm (dies) dann klar geworden war, sagte er: „Ich weiß (und bezeuge), dass Allah zu allem die Macht hat.“
Ή (είδες, ω, Μωχάμμαντ, κάποιον) σαν αυτόν που πέρασε από μια κωμόπολη που είχε πέσει πάνω από τις στέγες της (δηλ. γκρεμίστηκαν όλα και πέθαναν οι κάτοικοί της), και είπε: «Πώς ο Αλλάχ φέρνει ξανά στη ζωή αυτήν (την κωμόπολη) μετά τον θάνατό της;» Έτσι, ο Αλλάχ τον έκανε να πεθάνει για εκατό χρόνια, και έπειτα τον ανέστησε. Είπε (ο Αλλάχ): «Πόσο καιρό έμεινες (νεκρός);» Είπε (ο άνδρας): «Έμεινα μια μέρα ή μέρος μιας ημέρας.» Είπε (ο Αλλάχ): «Όχι, στ’ αλήθεια, έμεινες εκατό χρόνια. Κοίτα το φαγητό σου και το ποτό σου, δεν έχουν αλλάξει (με το χρόνο). Και κοίτα τον (νεκρό) γάιδαρό σου (πώς θα τον αναστήσουμε τώρα). Και θα σε κάνουμε ένα σημάδι για τους ανθρώπους. Και κοίτα τα (σκορπισμένα) οστά (του γαϊδάρου σου) - πώς θα τα ενώσουμε και έπειτα θα τα ντύσουμε με σάρκα.» Και όταν έγινε σαφές σ’ αυτόν, είπε: «Ξέρω ότι ο Αλλάχ είναι για τα πάντα Ικανός.»
अथवा उस व्यक्ति की तरह, जो एक बस्ती के पास से गुज़रा और वह अपनी छतों पर गिरी हुई थी? उसने कहा : अल्लाह इसे इसके मरने के बाद कैसे जीवित करेगा? तो अल्लाह ने उसे सौ वर्ष तक मृत्यु दे दी। फिर उसे जीवित किया। फरमाया : तू कितनी देर (मृत्यु अवस्था में) रहा? उसने कहा : मैं एक दिन अथवा दिन का कुछ हिस्सा रहा हूँ। (अल्लाह ने) कहा : बल्कि, तू सौ वर्ष रहा है। सो अपने खाने और अपने पीने की चीज़ें देख कि प्रभावित (ख़राब) नहीं हुईं तथा अपने गधे को देख, और ताकि हम तुझे लोगों के लिए एक निशानी बना दें, तथा (गधे की) हड्डियों को देख हम उन्हें कैसे उठाकर जोड़ते हैं, फिर उनपर मांस चढ़ाते हैं? फिर जब उसके लिए ख़ूब स्पष्ट हो गया, तो उसने[174] कहा : मैं जानता हूँ कि निःसंदेह अल्लाह हर चीज़ पर सर्वशक्तिमान है।
O quello che passò da un villaggio in piena rovina. Disse: «Come può Allāh farla rivivere (la persona) dopo la sua morte?» Allāh lo fece morire per cento anni e poi lo risuscitò. Gli disse: «Per quanto tempo sei rimasto?» Disse: «Un giorno o parte di un giorno». Disse: «Invece ci sei rimasto cento anni! Guarda, il tuo cibo e la tua bevanda non sono andati a male. E guarda il tuo asino! Farò di te un segno per la gente. E guarda le ossa come le ricostruiamo e le ricopriamo di carne!» Quando la cosa gli fu chiara, disse: «In verità so che Allāh è Onnipotente!»
259. Arba kaip tas, kuris praėjo pro miestą paverstą griuvėsiais. Jis tarė: „O kaip Allahas kada nors sugrąžins jį į gyvenimą po mirties?“ Taigi Allahas privertė jį mirti šimtui metų, tada jį prikėlė. Jis tarė: „Kiek laiko tu išbuvai (miręs)?“ Jis atsakė: „(Galbūt) dieną ar dalį dienos.“ Jis tarė: „Ne, tu išbuvai (miręs) šimtą metų. Žvilgtelk į savo maistą ir savo gėrimą, juose jokių pakitimų, ir žvilgtelk į savo asilo (likučius)! Ir taip Mes padarėme tave ženklu žmonėms. Pažiūrėk į kaulus, kaip Mes surenkame juos ir apdengiame juos mėsa.“ Kai tai buvo aiškiai jam parodyta, jis tarė: „(Dabar) aš žinau, kad Allahas Gali padaryti viską.“
Yookiin akka isaa ganda irra dhufee haala (manneen ishee) mataa ishee irratti kukkuftee jirtuun "akkamumatti Rabbiin du’a ishee booda ishee kana jiraachisa!" jedhee (gara isaa hin ilaallee?). Rabbiin isa ajjeesee waggaa dhibba (tursiise). ergasii isa kaasee "hangam turte?" jedheen. "Guyyaa tokko, yookiin garii guyyaan ture" jedhe. (Rabbiiniis) ni jedhe: "miti waggaa dhibba turte, Mee gara nyaataafi dhugaatii keetii ilaali; hin jijjiiramne, Gara harree keetiis ilaali! Namootaaf mallattoo si taasisuuf (kana goone). gara lafeelee ilaali Akkamitti akka isii walitti qabnuufi ergasii foon itti uffifnu ." Yeroma ifa isaaf ta’u "Rabbiin waan hunda irratti danda’aa ta’uu nan beeka" jedhe. [105]
Или подобного тому, кто прошёл мимо селения, — а оно лежало в руинах, обрушившись на свои кровли, и сказал: «Как же оживит это Аллах после его смерти?» И тогда Аллах умертвил его на сто лет, затем воскресил его и сказал: «Сколько ты пробыл?» Он сказал: «Я пробыл день или часть дня». [Аллах] сказал: «Нет, напротив, ты пробыл сто лет. Так посмотри же на свою пищу и своё питьё — они не испортились. И взгляни на своего осла. [Всё это было сделано], чтобы Мы сделали тебя знамением для людей. И взгляни на кости, как Мы поднимаем их, а затем облекаем их мясом». Когда же ему стало ясно, он сказал: «Я знаю, что Аллах всемогущ над всем сущим».
Или за онога који је, пролазећи поред једног насеља које је било до темеља порушено и пусто, повикао: „Како ће Аллах да оживи ове што су помрли?!“ И Аллах га мртвим учини стотину година, а затим га оживи и упита: „Колико си остао?“ Он рече: „Остао сам дан или део дана!“ Тада му рече: „Не, остао си стотину година! Погледај јело своје и пиће своје, није се покварило! А погледај и магарца свога, то смо урадили да те учинимо знаком за људе, а погледај и кости, како их састављамо, а онда месом облажемо!“ И када њему би јасно, повика: „Ја знам да Аллах, заиста, над свиме има моћ!“
Au kama yule aliyepita karibu na mji hali ya kuwa umekwishakuwa magofu tu. Akasema: Vipi Mwenyezi Mungu ataufufua mji huu baada ya kufa kwake? Basi Mwenyezi Mungu akamfisha yeye (muda wa) miaka mia moja, kisha akamfufua. Akasema: Je umekaa muda gani? Akasema: (Labda) nimekaa siku moja au sehemu ya siku. Akasema: Bali umekaa miaka mia moja. Hebu angalia chakula chako na vinywaji vyako, havikuharibika. Na mwangalie punda wako. Na ili tukufanye uwe ni ishara kwa watu. Na iangalie mifupa yake hii jinsi tunavyoinyanyua kisha tuivishe nyama. Basi yalipombainikia, alisema: Ninajua kwamba kwa hakika Mwenyezi Mungu ni Mwenye uwezo mno juu ya kila kitu.
Eller den som passerade en stad som låg öde i ruiner. Han sa: ”Hur ska Gud ge liv åt det som dött här?” Då lät Gud honom dö i hundra år och gav honom sedan liv igen. Han sa: ”Hur länge har du varit i detta tillstånd?” Han svarade: ”En dag, eller en del av en dag.” Han sa: ”Nej, i hundra år har du varit i detta tillstånd. Se på din mat och din dryck – de har inte förändrats! Och se på din [döda] åsna! Så gör vi dig till ett tecken för människorna. Och se hur vi sätter samman benen och klär dem med kött.” När detta klargjordes för honom sa han: ”Jag vet nu att Gud har makt över allt.”
Yahut altı üstüne gelmiş bir kasabaya uğrayan kimse gibisini görmedin mi? Allah, bunu ölümünden sonra nasıl diriltecek? dedi. Bunun üzerine Allah onu öldürüp yüz sene bıraktı; sonra tekrar diriltti. "Ne kadar kaldın?" dedi. "Bir gün yahut daha az" dedi. Allah ona: "Hayır, yüz sene kaldın. Yiyeceğine ve içeceğine bir bak, henüz bozulmamıştır. Eşeğine de bak. Seni insanlara ibret kılacağız. Kemiklere bak, onları nasıl birleştirip yerli yerine koyuyor ve sonra onlara nasıl et giydiriyoruz?" dedi. Durum kendisince anlaşılınca: "Şimdi iyice biliyorum ki, Allah her şeye kadirdir," dedi.
یا اس شخص کے مانند کہ جس کا گزر اس بستی پر ہوا جو چھت کے بل اوندھی پڑی ہوئی تھی، وه کہنے لگا اس کی موت کے بعد اللہ تعالیٰ اسے کس طرح زنده کرے گا؟[1] تو اللہ تعالی نے اسے مار دیا سو سال کے لئے، پھر اسے اٹھایا، پوچھا کتنی مدت تجھ پر گزری؟ کہنے لگا ایک دن یا دن کا کچھ حصہ[2]، فرمایا بلکہ تو سو سال تک رہا، پھر اب تو اپنے کھانے پینے کو دیکھ کہ بالکل خراب نہیں ہوا اور اپنے گدھے کو بھی دیکھ، ہم تجھے لوگوں کے لئے ایک نشانی بناتے ہیں تو دیکھ کہ ہم ہڈیوں کو کس طرح اٹھاتے ہیں، پھر ان پر گوشت چڑھاتے ہیں، جب یہ سب ﻇاہر ہو چکا تو کہنے لگا میں جانتا ہوں کہ اللہ تعالیٰ ہر چیز پر قادر ہے۔[3]
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ٱللَّهُ وَلِىُّ ٱلَّذِينَ ءَامَنُوا۟ يُخْرِجُهُم مِّنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِ وَٱلَّذِينَ كَفَرُوٓا۟ أَوْلِيَآؤُهُمُ ٱلطَّٰغُوتُ يُخْرِجُونَهُم مِّنَ ٱلنُّورِ إِلَى ٱلظُّلُمَٰتِ أُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلنَّارِ هُمْ فِيهَا خَٰلِدُونَ
Easy-read · not authoritative
Easy-read (simplified)allaahu waliyyu lladheena aamanoo yukhrijuhum mina z-zulumaati ilaa n-noori walladheena kafaroo awliyaa'uhumu t-taaghootu yukhrijoonahum mina n-noori ilaa z-zulumaati oolaa'ika ashaabu n-naari hum feehaa khaalidoon
DIN 31635allāhu waliyyu llaḏīna ʾāmanū yuḫriǧuhum mina ẓ-ẓulumāti ʾilā n-nūri wallaḏīna kafarū ʾawliyāʾuhumu ṭ-ṭāġūtu yuḫriǧūnahum mina n-nūri ʾilā ẓ-ẓulumāti ʾūlāʾika ʾaṣḥābu n-nāri hum fīhā ḫālidūna
God is the Lord of those who believe; He brings them out of darkness and into light. As for those who disbelieve, their lords are the evil ones; they bring them out of light and into darkness-these are the inmates of the Fire, in which they will abide forever.
Allah is the Protecting Guardian of those who believe. He bringeth them out of darkness into light. As for those who disbelieve, their patrons are false deities. They bring them out of light into darkness. Such are rightful owners of the Fire. They will abide therein
God is the patron of those who believe, He brings them forth from darkness into light. But those who misbelieve, their patrons are Taghut, these bring them forth from light to darkness,- fellows of the Fire, they dwell therein for aye
God is the patron of believers: He shall bring them out of darkness into light: As to those who believe not, their patrons are Thagout: they shall bring them out of light into darkness: they shall be given over to the fire: they shall abide therein for ever
God is the patron of those who believe; he shall lead them out of darkness into light: But as to those who believe not, their patrons are Tagut(false gods); they shall lead them from the light into darkness; they shall be the companions of hell fire, they shall remain therein for ever
أَلَمْ تَرَ إِلَى ٱلَّذِى حَآجَّ إِبْرَٰهِـۧمَ فِى رَبِّهِۦٓ أَنْ ءَاتَىٰهُ ٱللَّهُ ٱلْمُلْكَ إِذْ قَالَ إِبْرَٰهِـۧمُ رَبِّىَ ٱلَّذِى يُحْىِۦ وَيُمِيتُ قَالَ أَنَا۠ أُحْىِۦ وَأُمِيتُ قَالَ إِبْرَٰهِـۧمُ فَإِنَّ ٱللَّهَ يَأْتِى بِٱلشَّمْسِ مِنَ ٱلْمَشْرِقِ فَأْتِ بِهَا مِنَ ٱلْمَغْرِبِ فَبُهِتَ ٱلَّذِى كَفَرَ وَٱللَّهُ لَا يَهْدِى ٱلْقَوْمَ ٱلظَّٰلِمِينَ
Easy-read · not authoritative
Easy-read (simplified)alam tara ilaa lladhee haajja ibraaheema fee rabbihi an aataahu llaahu l-mulka idh qaala ibraaheemu rabbiya lladhee yuhyee wayumeetu qaala anaa uhyee wa'umeetu qaala ibraaheemu fa'inna llaaha ya'tee bish-shamsi mina l-mashriqi fa'ti bihaa mina l-maghribi fabuhita lladhee kafara wallaahu laa yahdee l-qawma z-zaalimeen
DIN 31635ʾalam tara ʾilā llaḏī ḥāǧǧa ʾibrāhīma fī rabbihi ʾan ʾātāhu llāhu l-mulka ʾiḏ qāla ʾibrāhīmu rabbiya llaḏī yuḥyī wayumītu qāla ʾanā ʾuḥyī waʾumītu qāla ʾibrāhīmu faʾinna llāha yaʾtī biš-šamsi mina l-mašriqi faʾti bihā mina l-maġribi fabuhita llaḏī kafara wallāhu lā yahdī l-qawma ẓ-ẓālimīna
Have you not considered him who argued with Abraham about his Lord, because God had given him sovereignty? Abraham said, "My Lord is He who gives life and causes death." He said, "I give life and cause death." Abraham said, "God brings the sun from the East, so bring it from the West," so the blasphemer was confounded. God does not guide the wrongdoing people.
Bethink thee of him who had an argument with Abraham about his Lord, because Allah had given him the kingdom; how, when Abraham said: My Lord is He Who giveth life and causeth death, he answered: I give life and cause death. Abraham said: Lo! Allah causeth the sun to rise in the East, so do thou cause it to come up from the West. Thus was the disbeliever abashed. And Allah guideth not wrongdoing folk
Do you not look at him who disputed with Abraham about his Lord, that God had given him the kingdom? When Abraham said, 'My Lord is He who giveth life and death,' he said, 'I give life and death.' Abraham said, 'But verily, God brings the sun from the east, do thou then bring it from the west?' And he who misbelieved was dumbfounded, for God does not guide unjust folk
Hast thou not thought on him who disputed with Abraham about his Lord, because God had given him the kingdom? When Abraham said, "My Lord is He who maketh alive and cause to die:" He said, "It is I who make alive and cause to die!" Abraham said, "Since God bringeth the sun from the East, do thou, then, bring it from the West." The infidel was confounded; for God guideth not the evil doers
Hast thou not considered him who disputed with Abraham concerning his Lord, because God had given him the kingdom? When Abraham said, my Lord is he who giveth life, and killeth: He answered, I give life, and I kill. Abraham said, verily God bringeth the sun from the east, now do thou bring it from the west. Whereupon the infidel was confounded; for God directeth not the ungoldly people
2:259 — the verse above
وَإِذْ قَالَ إِبْرَٰهِـۧمُ رَبِّ أَرِنِى كَيْفَ تُحْىِ ٱلْمَوْتَىٰ قَالَ أَوَلَمْ تُؤْمِن قَالَ بَلَىٰ وَلَٰكِن لِّيَطْمَئِنَّ قَلْبِى قَالَ فَخُذْ أَرْبَعَةً مِّنَ ٱلطَّيْرِ فَصُرْهُنَّ إِلَيْكَ ثُمَّ ٱجْعَلْ عَلَىٰ كُلِّ جَبَلٍ مِّنْهُنَّ جُزْءًا ثُمَّ ٱدْعُهُنَّ يَأْتِينَكَ سَعْيًا وَٱعْلَمْ أَنَّ ٱللَّهَ عَزِيزٌ حَكِيمٌ
Easy-read · not authoritative
Easy-read (simplified)wa'idh qaala ibraaheemu rabbi arinee kayfa tuhyee l-mawtaa qaala awalam tu'min qaala balaa walaakin liyatma'inna qalbee qaala fakhudh arba'atan mina t-tayri fasurhunna ilayka thumma j'al 'alaa kulli jabalin minhunna juz'an thumma d'uhunna ya'teenaka sa'yan wa'lam anna llaaha 'azeezun hakeem
DIN 31635waʾiḏ qāla ʾibrāhīmu rabbi ʾarinī kayfa tuḥyī l-mawtā qāla ʾawalam tuʾmin qāla balā walākin liyaṭmaʾinna qalbī qāla faḫuḏ ʾarbaʿatan mina ṭ-ṭayri faṣurhunna ʾilayka ṯumma ǧʿal ʿalā kulli ǧabalin minhunna ǧuzʾan ṯumma dʿuhunna yaʾtīnaka saʿyan waʿlam ʾanna llāha ʿazīzun ḥakīmun
And when Abraham said, "My Lord, show me how You give life to the dead." He said, "Have you not believed?" He said, "Yes, but to put my heart at ease." He said, "Take four birds, and incline them to yourself, then place a part on each hill, then call to them; and they will come rushing to you. And know that God is Powerful and Wise."
And when Abraham said (unto his Lord): My Lord! Show me how Thou givest life to the dead, He said: Dost thou not believe? Abraham said: Yea, but (I ask) in order that my heart may be at ease. (His Lord) said: Take four of the birds and cause them to incline unto thee, then place a part of them on each hill, then call them, they will come to thee in haste, and know that Allah is Mighty, Wise
And when Abraham said, 'Lord, show me how thou wilt revive the dead,' He said, 'What, dost thou not yet believe?' Said he, 'Yea, but that my heart may be quieted.' He said, 'Then take four birds, and take them close to thyself; then put a part of them on every mountain; then call them, and they will come to thee in haste; and know that God is mighty, wise
When Abraham said, "O Lord, shew me how thou wilt give life to the dead!" He said, "Hast thou not believed?" He said, "Yes; but I have asked thee, that my heart may be well assured." He said, "Take, then, four birds, and draw them towards thee, and cut them in pieces; then place a part of them on every mountain; then call them and they shall come swiftly to thee: and know thou that God is Might, Wise
And when Abraham said, O Lord, shew me how thou wilt raise the dead; God said, dost thou not yet believe? He answered, yea; but I ask this that my heart may rest at ease. God said, take therefore four birds, and divide them; then lay a part of them on every mountain; then call them, and they shall come swiftly unto thee: And know that God is mighty and wise
مَّثَلُ ٱلَّذِينَ يُنفِقُونَ أَمْوَٰلَهُمْ فِى سَبِيلِ ٱللَّهِ كَمَثَلِ حَبَّةٍ أَنۢبَتَتْ سَبْعَ سَنَابِلَ فِى كُلِّ سُنۢبُلَةٍ مِّا۟ئَةُ حَبَّةٍ وَٱللَّهُ يُضَٰعِفُ لِمَن يَشَآءُ وَٱللَّهُ وَٰسِعٌ عَلِيمٌ
Easy-read · not authoritative
Easy-read (simplified)mathalu lladheena yunfiqoona amwaalahum fee sabeeli llaahi kamathali habbatin anbatat sab'a sanaabila fee kulli sunbulatin mi'atu habbatin wallaahu yudaa'ifu liman yashaa'u wallaahu waasi'un 'aleem
DIN 31635maṯalu llaḏīna yunfiqūna ʾamwālahum fī sabīli llāhi kamaṯali ḥabbatin ʾanbatat sabʿa sanābila fī kulli sunbulatin miʾatu ḥabbatin wallāhu yuḍāʿifu liman yašāʾu wallāhu wāsiʿun ʿalīmun
The parable of those who spend their wealth in God's way is that of a grain that produces seven spikes; in each spike is a hundred grains. God multiplies for whom He wills. God is Bounteous and Knowing.
The likeness of those who spend their wealth in Allah's way is as the likeness of a grain which groweth seven ears, in every ear a hundred grains. Allah giveth increase manifold to whom He will. Allah is All-Embracing, All-Knowing
The likeness of those who expend their wealth in God's way is as the likeness of a grain that grows to seven ears, in every ear a hundred grains, for God will double unto whom He pleases; for God both embraces and knows
The likeness of those who expend their wealth for the cause of God, is that of a grain of corn which produceth seven ears, and in each ear a hundred grains; and God will multiply to whom He pleaseth: God is Liberal, Knowing
The similitude of those who lay out their substance for advancing the religion of God, is as a grain of corn which produceth seven ears, and in every ear an hundred grains; for God giveth twofold unto whom he pleaseth: God is bounteous and wise
9:84
Why this passage is in the study finding 02
وَلَا تُصَلِّ عَلَىٰٓ أَحَدٍ مِّنْهُم مَّاتَ أَبَدًا وَلَا تَقُمْ عَلَىٰ قَبْرِهِۦٓ إِنَّهُمْ كَفَرُوا۟ بِٱللَّهِ وَرَسُولِهِۦ وَمَاتُوا۟ وَهُمْ فَٰسِقُونَ
Easy-read · not authoritative
Easy-read (simplified)walaa tusalli 'alaa ahadin minhum maata abadan walaa taqum 'alaa qabrihi innahum kafaroo billaahi warasoolihi wamaatoo wahum faasiqoon
DIN 31635walā tuṣalli ʿalā ʾaḥadin minhum māta ʾabadan walā taqum ʿalā qabrihi ʾinnahum kafarū billāhi warasūlihi wamātū wahum fāsiqūna
You are never to pray over anyone of them who dies, nor are you to stand at his graveside. They rejected God and His Messenger, and died while they were sinners.
Compare translations (4)
And never (O Muhammad) pray for one of them who dieth, nor stand by his grave. Lo! they disbelieved in Allah and His messenger, and they died while they were evil-doers
Pray not for any one of them who dies, and stand not by his tomb; verily, they disbelieved in God and His Apostle and died workers of abomination
Never pray thou over anyone of them who dieth, or stand at his grave - because they believed not in God and His Apostle, and died in their wickedness
Neither do thou ever pray over any of them who shall die, neither stand at his grave; for that they believed not in God and his apostle, and die in their wickedness
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kurrë mos ia fal namazin e xhenazes asnjërit prej tyre kur të vdesë, as mos qëndro pranë varrit të tij (për t'u lutur për të). Ata (dyfytyrëshit) mohuan Allahun e të Dërguarin e Tij dhe vdiqën duke qenë të pabindur.
আর তাদের মধ্যে কেউ মারা গেলে, তার জন্যে তুমি সালাত আদায় করবে না এবং তার কবরের কাছে দাঁড়াবেও না। নিশ্চয় তারা আল্লাহ ও তাঁর রাসূলকে অস্বীকার করেছে এবং তারা ফাসিক অবস্থায় মারা গিয়েছে।(৩১)
I nijednom od njih, kad umre, nemoj dženazu obaviti, i nemoj nad kaburom njegovim stajati. Oni u Allaha i Njegova Poslanika, zaista, nisu vjerovali i kao buntovnici oni umiru.
I nijednom od njih, kad umre, nemoj dženazu obaviti, i nemoj nad grobom njegovim stajati. Oni u Allaha i Njegova Poslanika, zaista, nisu vjerovali i kao buntovnici oni umiru.
Wata a juulu e gooto maɓɓe maayɗo poomaa, wata a daro e aññeere makko. Kamɓe ɓe njeddii Alla e nulaaɗo makko on ɓe maayi ko ɓe yaltuɓe ɗoftaare
და არასდროს ილოცო (ო, მოციქულო) მათგან რომელიმე გარდაცვლილზე და არ დადგე მის საფლავთან, რამეთუ მათ უარყვეს ალლაჰი და მისი შუამავალი და გარდაიცვალნენ, როცა ისინი ურჩნი იყვნენ.
Und bete niemals über jemandem von ihnen, der gestorben ist, und stehe nicht an seinem Grab! Sie verleugneten ja Allah und Seinen Gesandten, und sie starben als Frevler.
Μην τελείς (ω, Προφήτη) την επικήδεια προσευχή για κανέναν απ' εκείνους (τους υποκριτές) που πέθανε, ούτε να στέκεσαι δίπλα στον τάφο του (για να ζητήσεις συγχώρεση γι' αυτόν). Πράγματι, αυτοί αρνήθηκαν την πίστη στον Αλλάχ και στον Αγγελιαφόρο Του και πέθαναν ως ανυπάκουοι.
और उनमें से जो कोई मर जाए, उसका कभी जनाज़ा न पढ़ना और न उसकी क़ब्र पर खड़े होना। निःसंदेह उन्होंने अल्लाह और उसके रसूल के साथ कुफ़्र किया और इस अवस्था में मरे कि वे अवज्ञाकारी थे।[41]
E non fare mai una preghiera in favore di uno di questi se muore, e non fermarti mai alla sua tomba: loro hanno rinnegato Allāh e il Suo Messaggero e sono morti da miscredenti!
84. Ir niekada (Muchammedai ﷺ) nesimelsk (laidojimo maldos) už nė vieną iš jų (veidmainių), mirusįjį, nei stovėk prie jo kapo. Iš tiesų, jie netikėjo Allahą ir Jo Pasiuntinį ir mirė būdami Fasikūn (maištingais, nepaklusniais Allahui ir Jo Pasiuntiniui ﷺ).
Isaan irraa nama du’e tokkollee irratti (salaata janaazaa) hin sagadin, Qabrii isaa irras (araarama isaa kadhachuuf) hin dhaabbatin, isaan Rabbiifi ergamaa Isaattis kafaran. finciltoota ta’anii du’aniiru.
Никогда не совершай молитву над кем-либо из них, кто умер, и не стой у его могилы. Воистину, они отвергли Аллаха и Его Посланника, и умерли, будучи нечестивцами.
И ниједном од њих, кад умре, немој да обавиш молитву, и немој да молиш за њега над његовим гробом. Они, у Аллаха и Његовог Посланика, заиста, нису веровали и као неверници они умиру.
Wala usimsalie kabisa yeyote katika wao akifa, wala usisimame kaburini kwake. Hakika hao walimkufuru Mwenyezi Mungu na Mtume wake, na wakafa hali ya kuwa wamevuka mipaka.
Och be aldrig för någon av deras döda och stå inte vid dennes grav. De vägrade tro på Gud och hans sändebud och de dog som trotsiga syndare.
Onlardan ölen hiçbirine asla namaz kılma ve kabrinin başında durma. Çünkü onlar Allah’a ve Rasûlü’ne kâfir oldular ve fâsık olarak öldüler.
Show context
The verses around this oneSource fact
shown so it's never read alone
فَلْيَضْحَكُوا۟ قَلِيلًا وَلْيَبْكُوا۟ كَثِيرًا جَزَآءًۢ بِمَا كَانُوا۟ يَكْسِبُونَ
Easy-read · not authoritative
Easy-read (simplified)falyadhakoo qaleelan walyabkoo katheeran jazaa'an bimaa kaanoo yaksiboon
DIN 31635falyaḍḥakū qalīlan walyabkū kaṯīran ǧazāʾan bimā kānū yaksibūna
Let them laugh a little, and weep much; in recompense for what they used to earn.
Then let them laugh a little: they will weep much, as the reward of what they used to earn
Let them then laugh little, and let them weep much, as a recompense for that which they have earned
Little, therefore, let them laugh, and much let them weep, as the meed of their doings
Wherefore let them laugh little, and weep much, as a reward for that which they have done
فَإِن رَّجَعَكَ ٱللَّهُ إِلَىٰ طَآئِفَةٍ مِّنْهُمْ فَٱسْتَـْٔذَنُوكَ لِلْخُرُوجِ فَقُل لَّن تَخْرُجُوا۟ مَعِىَ أَبَدًا وَلَن تُقَٰتِلُوا۟ مَعِىَ عَدُوًّا إِنَّكُمْ رَضِيتُم بِٱلْقُعُودِ أَوَّلَ مَرَّةٍ فَٱقْعُدُوا۟ مَعَ ٱلْخَٰلِفِينَ
Easy-read · not authoritative
Easy-read (simplified)fa'in raja'aka llaahu ilaa taa'ifatin minhum fasta'dhanooka lilkhurooji faqul lan takhrujoo ma'iya abadan walan tuqaatiloo ma'iya 'aduwwan innakum radeetum bil-qu'oodi awwala marratin faq'udoo ma'a l-khaalifeen
DIN 31635faʾin raǧaʿaka llāhu ʾilā ṭāʾifatin minhum fastaʾḏanūka lilḫurūǧi faqul lan taḫruǧū maʿiya ʾabadan walan tuqātilū maʿiya ʿaduwwan ʾinnakum raḍītum bil-quʿūdi ʾawwala marratin faqʿudū maʿa l-ḫālifīna
If God brings you back to a party of them, and they ask your permission to go out, say, "You will not go out with me, ever, nor will you ever fight an enemy with me. You were content to sit back the first time, so sit back with those who stay behind."
If Allah bring thee back (from the campaign) unto a party of them and they ask of thee leave to go out (to fight), then say unto them: Ye shall never more go out with me nor fight with me against a foe. Ye were content with sitting still the first time. So sit still, with the useless
But if God bring thee back to a sect of them, and they ask thee then for leave to sally forth; say, 'Ye shall by no means ever sally forth with me, nor shall ye ever fight a foe with me! verily, ye were content to sit at home the first time, sit ye then now with those who stay behind
If God bring thee back from the fight to some of them, and they ask thy leave to take the field, SAY: By no means shall ye ever take the field with me, and by no means shall ye fight an enemy with me: ye were well pleased to sit at home at the first crisis: sit ye at home, then, with those who lag behind
If God bring thee back unto some of them, and they ask thee leave to go forth to war with thee, say, ye shall not go forth with me for the future, neither shall ye fight an enemy with me; ye were pleased with sitting at home the first time; sit ye at home therefore with those who stay behind
9:84 — the verse above
وَلَا تُعْجِبْكَ أَمْوَٰلُهُمْ وَأَوْلَٰدُهُمْ إِنَّمَا يُرِيدُ ٱللَّهُ أَن يُعَذِّبَهُم بِهَا فِى ٱلدُّنْيَا وَتَزْهَقَ أَنفُسُهُمْ وَهُمْ كَٰفِرُونَ
Easy-read · not authoritative
Easy-read (simplified)walaa tu'jibka amwaaluhum wa'awlaaduhum innamaa yureedu llaahu an yu'adhdhibahum bihaa fee d-dunyaa watazhaqa anfusuhum wahum kaafiroon
DIN 31635walā tuʿǧibka ʾamwāluhum waʾawlāduhum ʾinnamā yurīdu llāhu ʾan yuʿaḏḏibahum bihā fī d-dunyā watazhaqa ʾanfusuhum wahum kāfirūna
Do not let their possessions and their children impress you. God desires to torment them through them in this world, and their souls expire while they are disbelievers.
Let not their wealth nor their children please thee! Allah purposeth only to punish them thereby in the world, and that their souls shall pass away while they are disbelievers
Let not their wealth and their children please you, God only wishes to torment them therewith in this world, and that their souls may pass away the while they misbelieve
Let not their riches or their children astonish thee: through these God is fain only to punish them in this world, and that their souls should depart while they are still infidels
Let not their riches or their children cause thee to marvel: For God intendeth only to punish them therewith in this world; and that their souls may depart, while they are infidels
وَإِذَآ أُنزِلَتْ سُورَةٌ أَنْ ءَامِنُوا۟ بِٱللَّهِ وَجَٰهِدُوا۟ مَعَ رَسُولِهِ ٱسْتَـْٔذَنَكَ أُو۟لُوا۟ ٱلطَّوْلِ مِنْهُمْ وَقَالُوا۟ ذَرْنَا نَكُن مَّعَ ٱلْقَٰعِدِينَ
Easy-read · not authoritative
Easy-read (simplified)wa'idhaa unzilat sooratun an aaminoo billaahi wajaahidoo ma'a rasoolihi sta'dhanaka ooloo t-tawli minhum waqaaloo dharnaa nakun ma'a l-qaa'ideen
DIN 31635waʾiḏā ʾunzilat sūratun ʾan ʾāminū billāhi waǧāhidū maʿa rasūlihi staʾḏanaka ʾūlū ṭ-ṭawli minhum waqālū ḏarnā nakun maʿa l-qāʿidīna
When a chapter is revealed, stating: "Believe in God and strive with His Messenger," the prominent among them ask you for exemption. They say, "Allow us to stay with those who stay behind."
And when a surah is revealed (which saith): Believe in Allah and strive along with His messenger, the men of wealth among them still ask leave of thee and say: Suffer us to be with those who sit (at home)
Whenever a surah is sent down to them, 'Believe ye in God, and fight strenuously together with His Apostle,' those of them who have the means will ask thee for leave to stay at home and say, 'Let us be amongst those who stay behind
When a Sura was sent down with "Believe in God and go forth to war with His Apostle," those of them who are possessed of riches demanded exemption, and said, "Allow us to be with those who sit at home
When a sura is sent down, wherein it is said, believe in God, and go forth to war with his apostle; those who are in plentiful circumstances among them ask leave of thee to stay behind, and say, suffer us to be of the number of those who sit at home
16:21
Why this passage is in the study finding 03
أَمْوَٰتٌ غَيْرُ أَحْيَآءٍ وَمَا يَشْعُرُونَ أَيَّانَ يُبْعَثُونَ
Easy-read · not authoritative
Easy-read (simplified)amwaatun ghayru ahyaa'in wamaa yash'uroona ayyaana yub'athoon
DIN 31635ʾamwātun ġayru ʾaḥyāʾin wamā yašʿurūna ʾayyāna yubʿaṯūna
They are dead, not alive; and they do not know when they will be resurrected.
Compare translations (4)
(They are) dead, not living. And they know not when they will be raised
Dead, not living, nor can they perceive! When shall they be raised
Dead are they, lifeless! and they know not When they shall be raised
They are dead, and not living; neither do they understand when they shall be raised
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ata janë të vdekur, jo të gjallë, e as që e dinë se kur do të ringjallen.
তারা (মূর্তিগুলো) মৃত, জীবিত নয় এবং কখন তাদেরকে (পূজারীদেরসহ) পুনরুত্থিত করা হবে, সে বিষয়ে তাদের কোনো চেতনা নেই।
mrtvi su, nisu živi i ne znaju kada će biti oživljeni.
mrtvi su, nisu živi i ne znaju kada će biti oživljeni.
Koɗi maayɗi ɗi nguuraani, ɓe so'aa-anndude (ɓetinaani)de ɓe mmintintee.
[ყალბი ღმერთები] – ისინი მკვდარნი არიან, არ არიან ცოცხლები და მათ არ იციან, როდის აღდგებიან [ისინი, ვინც თაყვანს სცემდნენ მათ].
(Sie sind) Tote, keine Lebendigen; und sie merken nicht, wann sie auferweckt werden.
(Αυτά τα είδωλα) είναι νεκρά, όχι ζωντανά, και ούτε γνωρίζουν πότε θα αναστηθούν.
वे मृत हैं, जिनमें प्राण नहीं, और वे नहीं जानते कि कब उठाए जाएँगे।
Sono morti, non vivi, e non sanno quando verranno resuscitati.
21. (Jie yra) mirę, negyvi. Ir jie nežino, kada jie bus prikelti.
(Isaan) du’aawwan jiraataa hin taaneedha. Yoom akka kaafamaniis hin beekanu.
Они — мёртвые, а не живые, и не осознают, когда они будут воскрешены.
мртви су, нису живи и не знају када ће да буду оживљени.
Ni wafu, si wahai, na wala hawajui watafufuliwa lini.
De är döda och livlösa, och de vet inte när de ska återuppväckas.
Onlar, diri olmayan cansız varlıklardır! Ne zaman dirileceklerinin de şuuruna varamazlar.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَٱللَّهُ يَعْلَمُ مَا تُسِرُّونَ وَمَا تُعْلِنُونَ
Easy-read · not authoritative
Easy-read (simplified)wallaahu ya'lamu maa tusirroona wamaa tu'linoon
DIN 31635wallāhu yaʿlamu mā tusirrūna wamā tuʿlinūna
The translators word this verse differently
And God knows what you hide and what you disclose.
And Allah knoweth that which ye keep hidden and that which ye proclaim
God knows what ye keep secret, and what ye disclose
And God knoweth what ye conceal, and what ye bring to light
and God knoweth that which ye conceal and that which ye publish
وَٱلَّذِينَ يَدْعُونَ مِن دُونِ ٱللَّهِ لَا يَخْلُقُونَ شَيْـًٔا وَهُمْ يُخْلَقُونَ
Easy-read · not authoritative
Easy-read (simplified)walladheena yad'oona min dooni llaahi laa yakhluqoona shay'an wahum yukhlaqoon
DIN 31635wallaḏīna yadʿūna min dūni llāhi lā yaḫluqūna šayʾan wahum yuḫlaqūna
Those they invoke besides God create nothing, but are themselves created.
Those unto whom they cry beside Allah created naught, but are themselves created
And those on whom ye call beside God cannot create anything, for they are themselves created
While the gods whom they call on beside God, create nothing, but are themselves created
But the idols which ye invoke, besides God, create nothing, but are themselves created
16:21 — the verse above
إِلَٰهُكُمْ إِلَٰهٌ وَٰحِدٌ فَٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْـَٔاخِرَةِ قُلُوبُهُم مُّنكِرَةٌ وَهُم مُّسْتَكْبِرُونَ
Easy-read · not authoritative
Easy-read (simplified)ilaahukum ilaahun waahidun falladheena laa yu'minoona bil-'aakhirati quloobuhum munkiratun wahum mustakbiroon
DIN 31635ʾilāhukum ʾilāhun wāḥidun fallaḏīna lā yuʾminūna bil-ʾāḫirati qulūbuhum munkiratun wahum mustakbirūna
Your God is one God. As for those who do not believe in the Hereafter, their hearts are in denial, and they are arrogant.
Your Allah is One Allah. But as for those who believe not in the Hereafter their hearts refuse to know, for they are proud
Your God is one God, and those who believe not in the hereafter their hearts are given to denial, and they are big with pride
Your God is the one God: and they who believe not in a future life, have hearts given to denial, and are men of pride
Your God is one God. As to those who believe not in the life to come, their hearts deny the plainest evidence, and they proudly reject the truth
لَا جَرَمَ أَنَّ ٱللَّهَ يَعْلَمُ مَا يُسِرُّونَ وَمَا يُعْلِنُونَ إِنَّهُۥ لَا يُحِبُّ ٱلْمُسْتَكْبِرِينَ
Easy-read · not authoritative
Easy-read (simplified)laa jarama anna llaaha ya'lamu maa yusirroona wamaa yu'linoona innahu laa yuhibbu l-mustakbireen
DIN 31635lā ǧarama ʾanna llāha yaʿlamu mā yusirrūna wamā yuʿlinūna ʾinnahu lā yuḥibbu l-mustakbirīna
The translators word this verse differently
Without a doubt, God knows what they conceal and what they reveal. He does not like the arrogant.
Assuredly Allah knoweth that which they keep hidden and that which they proclaim. Lo! He loveth not the proud
Without a doubt God knows what ye keep secret and what ye disclose! Verily, He does not love those big with pride
Beyond a doubt God knoweth what they conceal and what they manifest: - He truly loveth not the men of pride
There is no doubt but God knoweth that which they conceal and that which they discover: Verily He loveth not the proud
19:33
Why this passage is in the study finding 04
وَٱلسَّلَٰمُ عَلَىَّ يَوْمَ وُلِدتُّ وَيَوْمَ أَمُوتُ وَيَوْمَ أُبْعَثُ حَيًّا
Easy-read · not authoritative
Easy-read (simplified)was-salaamu 'alayya yawma wulidttu wayawma amootu wayawma ub'athu hayyaa
DIN 31635was-salāmu ʿalayya yawma wulidttu wayawma ʾamūtu wayawma ʾubʿaṯu ḥayyan
So Peace is upon me the day I was born, and the day I die, and the Day I get resurrected alive."
Compare translations (4)
Peace on me the day I was born, and the day I die, and the day I shall be raised alive
and peace upon me the day I was born, and the day I die, and the day I shall be raised up alive
And the peace of God was on me the day I was born, and will be the day I shall die, and the day I shall be raised to life
And peace be on me the day whereon I was born, and the day whereon I shall die, and the day whereon I shall be raised to life
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Paqja qoftë mbi mua ditën që linda, ditën që do të vdes dhe ditën që do të ringjallem."
‘আর আমার ওপর শান্তি ও নিরাপত্তা, যেদিন আমি জন্মেছি এবং যেদিন আমি মারা যাবো আর যেদিন (কিয়ামতের দিনে) আমাকে জীবিত অবস্থায় উঠানো হবে।’(১১)
I neka je mir meni na dan kad sam se rodio i na dan kad budem umro i na dan kad budem iz mrtvih ustajao!”
I neka je mir meni na dan kad sam se rodio i na dan kad budem umro i na dan kad budem iz mrtvih ustajao!”
Kisal on wonii e am ñande mi jibinaa e ñande mi maayata e ñande mi immintintee ko mi guuruɗo.
მშვიდობა იმ დღეს, როცა დავიბადე, დღეს, როცა მოვკვდები, და დღეს, როცა აღდგენილი ვიქნები ცოცხლად».
Und der Friede sei auf mir am Tag, da ich geboren wurde, und am Tag, da ich sterbe, und am Tag, da ich wieder zum Leben auferweckt werde.“
Ειρήνη σ’ εμένα την ημέρα που γεννήθηκα, και την ημέρα που θα πεθάνω [δηλ. κατά το δεύτερο ερχομό του Ιησού στη γη], και την ημέρα που θα αναστηθώ ζωντανός ξανά (κατά την Ημέρα της Ανάστασης)!»
तथा सलामती है मुझपर, जिस दिन मैं पैदा हुआ और जिस दिन मैं मरूँगा और जिस दिन मैं जीवित करके उठाया जाऊँगा।
e la pace su di me nel giorno in cui sono nato e nel giorno in cui morirò e nel giorno in cui resusciterò”.
33. Ir Salam (taika) man tą dieną, kai aš gimiau, ir tą dieną, kai aš mirsiu, ir tą dieną, kai būsiu prikeltas gyvas!“
Nageenyi narratti jiraata Guyyaa ani dhaladhe, guyyaa (umriin kiyya dhumee) ani du’uufi guyyaa (qiyaamaa) ani kaafamuus”. [10]
И мир мне в тот день, когда я был рождён, и в день, когда умру, и в день, когда буду воскрешён живым».
И нека је мир нада мном на дан када сам се родио и на дан када будем умро и на дан кад будем проживљен из мртвих.“
Na amani iko juu yangu siku niliyozaliwa, na siku nitakayokufa, na siku nitakayofufuliwa kuwa hai.
Fred var med mig dagen jag föddes, och den ska vara med mig den dag jag går bort och den dag jag återuppväcks till liv.”
“Doğduğum gün, öleceğim gün ve diriltileceğim gün bana selâm olsun.”
اور مجھ پر میری پیدائش کے دن اور میری موت کے دن اور جس دن کہ میں دوباره زنده کھڑا کیا جاؤں گا، سلام ہی سلام ہے.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَجَعَلَنِى مُبَارَكًا أَيْنَ مَا كُنتُ وَأَوْصَٰنِى بِٱلصَّلَوٰةِ وَٱلزَّكَوٰةِ مَا دُمْتُ حَيًّا
Easy-read · not authoritative
Easy-read (simplified)waja'alanee mubaarakan ayna maa kuntu wa'awsaanee bis-salaati waz-zakaati maa dumtu hayyaa
DIN 31635waǧaʿalanī mubārakan ʾayna mā kuntu waʾawṣānī biṣ-ṣalāti waz-zakāti mā dumtu ḥayyan
And has made me blessed wherever I may be; and has enjoined on me prayer and charity, so long as I live.
And hath made me blessed wheresoever I may be, and hath enjoined upon me prayer and almsgiving so long as I remain alive
and He has made me blessed wherever I be; and He has required of me prayer and almsgiving so long as I live
And He hath made me blessed wherever I may be, and hath enjoined me prayer and almsgiving so long as I shall live
And He hath made me blessed, wheresoever I shall be; and hath commanded me to observe prayer, and to give alms, so long as I shall live
وَبَرًّۢا بِوَٰلِدَتِى وَلَمْ يَجْعَلْنِى جَبَّارًا شَقِيًّا
Easy-read · not authoritative
Easy-read (simplified)wabarran biwaalidatee walam yaj'alnee jabbaaran shaqiyyaa
DIN 31635wabarran biwālidatī walam yaǧʿalnī ǧabbāran šaqiyyan
The translators word this verse differently
And kind to my mother, and He did not make me a disobedient rebel.
And (hath made me) dutiful toward her who bore me, and hath not made me arrogant, unblest
and piety towards my mother, and has not made me a miserable tyrant
And to be duteous to her that bare me: and he hath not made me proud, depraved
and he hath made me dutiful towards my mother, and hath not made me proud, or unhappy
19:33 — the verse above
ذَٰلِكَ عِيسَى ٱبْنُ مَرْيَمَ قَوْلَ ٱلْحَقِّ ٱلَّذِى فِيهِ يَمْتَرُونَ
Easy-read · not authoritative
Easy-read (simplified)dhaalika 'eesaa bnu maryama qawla l-haqqi lladhee feehi yamtaroon
DIN 31635ḏālika ʿīsā bnu maryama qawla l-ḥaqqi llaḏī fīhi yamtarūna
That is Jesus son of Mary-the Word of truth about which they doubt.
Such was Jesus, son of Mary: (this is) a statement of the truth concerning which they doubt
That is, Jesus the son of Mary, - by the word of truth whereon ye do dispute
This is Jesus, the son of Mary; this is a statement of the truth concerning which they doubt
This was Jesus the son of Mary; the word of truth, concerning whom they doubt
مَا كَانَ لِلَّهِ أَن يَتَّخِذَ مِن وَلَدٍ سُبْحَٰنَهُۥٓ إِذَا قَضَىٰٓ أَمْرًا فَإِنَّمَا يَقُولُ لَهُۥ كُن فَيَكُونُ
Easy-read · not authoritative
Easy-read (simplified)maa kaana lillaahi an yattakhidha min waladin subhaanahu idhaa qadaa amran fa'innamaa yaqoolu lahu kun fayakoon
DIN 31635mā kāna lillāhi ʾan yattaḫiḏa min waladin subḥānahu ʾiḏā qaḍā ʾamran faʾinnamā yaqūlu lahu kun fayakūnu
It is not for God to have a child-glory be to Him. To have anything done, He says to it, "Be," and it becomes.
It befitteth not (the Majesty of) Allah that He should take unto Himself a son. Glory be to Him! When He decreeth a thing, He saith unto it only: Be! and it is
God could not take to himself any son! celebrated be His praise! when He decrees a matter He only says to it, 'BE,' and it is
It beseemeth not God to beget a son. Glory be to Him! when he decreeth a thing, He only saith to it, Be, and it Is
It is not meet for God, that He should have any son: God forbid! When He decreeth a thing, He only saith unto it, be; and it is
23:37
Why this passage is in the study finding 05
إِنْ هِىَ إِلَّا حَيَاتُنَا ٱلدُّنْيَا نَمُوتُ وَنَحْيَا وَمَا نَحْنُ بِمَبْعُوثِينَ
Easy-read · not authoritative
Easy-read (simplified)in hiya illaa hayaatunaa d-dunyaa namootu wanahyaa wamaa nahnu bimab'ootheen
DIN 31635ʾin hiya ʾillā ḥayātunā d-dunyā namūtu wanaḥyā wamā naḥnu bimabʿūṯīna
There is nothing but our life in this world. We die, and we live, and we are not resurrected.
Compare translations (4)
There is naught but our life of the world; we die and we live, and we shall not be raised (again)
there is only our life in the world! We die and we live, and we shall not be raised
There is no life beyond our present life; we die, and we live, and we shall not be quickened again
There is no other life besides our present life: We die, and we live; and we shall not be raised again
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Nuk ka jetë përveç jetës sonë në këtë botë: vdesim e jetojmë dhe nuk do të ringjallemi.
‘মূলত এ দুনিয়ার জীবনই আমাদের আসল জীবন। এখানেই আমরা মরে যাই এবং বেঁচে থাকি। আর আমরা পুনরুত্থিত হওয়ার নই।’
Postoji samo život na ovom svijetu, mi živimo i umiremo, a oživljeni nećemo biti!"
Postoji samo život na ovom svijetu, mi živimo i umiremo, a oživljeni nećemo biti!
[Ɓe mbi'i:] "Ɗum wonaani si wonaa nguurdam amen aduna, miɗen maaya min nguura kadi, minen min ngnaani immintinoyteeɓe".
ეს სიცოცხლე არაფერია, გარდა ჩვენი ამქვეყნიური ცხოვრებისა. ვკვდებით და ვცოცხლობთ და არ ვიქნებით აღდგენილნი.
(Und sie sag(t)en:) „Es gibt nur unser diesseitiges Leben, und wir werden nicht auferweckt.
Δεν υπάρχει (άλλη ζωή) παρά μόνο η εγκόσμια ζωή μας, σ' αυτήν πεθαίνουμε, και ζούμε (δηλ. οι άνθρωποι που θα γεννηθούν), και δε θα αναστηθούμε ποτέ (μετά από το θάνατο).
यह (जीवन) तो बस हमारा सांसारिक जीवन है। हम (यहीं) मरते और जीते हैं। और हम कभी उठाए जाने वाले नहीं।
Non c’è altro se non questa nostra vita terrena: moriamo e viviamo e non saremo mai risuscitati.
37. Nėra nieko kito, tik mūsų gyvenimas šiame pasaulyje! Mes mirštame ir mes gyvename! Ir mes nebūsime prikelti!
Isheen jireenya keenya addunyaa malee kan biraatii miti, Nuti ni duuna; ni jiraannas, Nuti kaafamoo miti.
Это — не что иное, как наша мирская жизнь: мы умираем и живём, и мы вовсе не будем воскрешены.
Постоји само наш живот на овом свету, ту живимо и умиремо, а оживљени нећемо бити.
Hapana isipokuwa uhai wetu wa duniani tu, tunakufa na kuishi tu. Wala sisi hatutafufuliwa.
Det finns bara detta jordiska liv; vi dör och vi lever, och aldrig ska vi uppväckas till liv igen.
Onlar; "Hayatımız, ancak dünya hayatıdır. Ölürüz ve yaşarız. Bizler tekrar diriltilecek değiliz." dediler.
(زندگی) تو صرف دنیا کی زندگی ہے ہم مرتے جیتے رہتے ہیں اور یہ نہیں کہ ہم پھر اٹھائے جائیں گے.
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The verses around this oneSource fact
shown so it's never read alone
أَيَعِدُكُمْ أَنَّكُمْ إِذَا مِتُّمْ وَكُنتُمْ تُرَابًا وَعِظَٰمًا أَنَّكُم مُّخْرَجُونَ
Easy-read · not authoritative
Easy-read (simplified)aya'idukum annakum idhaa mittum wakuntum turaaban wa'izaaman annakum mukhrajoon
DIN 31635ʾayaʿidukum ʾannakum ʾiḏā mittum wakuntum turāban waʿiẓāman ʾannakum muḫraǧūna
Does he promise you that when you have died and become dust and bones, you will be brought out?
Doth he promise you that you, when ye are dead and have become dust and bones, will (again) be brought forth
Does he promise you that when ye are dead, and have become dust and bones, that then ye will be brought forth
What! doth he foretell you, that after ye shall be dead and become dust and bones, ye shall be brought forth
Doth he threaten you that after ye shall be dead, and shall become dust and bones, ye shall be brought forth alive from your graves
هَيْهَاتَ هَيْهَاتَ لِمَا تُوعَدُونَ
Easy-read · not authoritative
Easy-read (simplified)hayhaata hayhaata limaa too'adoon
DIN 31635hayhāta hayhāta limā tūʿadūna
The translators word this verse differently
Farfetched, farfetched is what you are promised.
Begone, begone, with that which ye are promised
Away, away with what ye are threatened
Away, away with his predictions
Away, away with that ye are threatened with
23:37 — the verse above
إِنْ هُوَ إِلَّا رَجُلٌ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًا وَمَا نَحْنُ لَهُۥ بِمُؤْمِنِينَ
Easy-read · not authoritative
Easy-read (simplified)in huwa illaa rajulun ftaraa 'alaa llaahi kadhiban wamaa nahnu lahu bimu'mineen
DIN 31635ʾin huwa ʾillā raǧulun ftarā ʿalā llāhi kaḏiban wamā naḥnu lahu bimuʾminīna
He is nothing but a man, making up lies about God. We have no faith in him."
He is only a man who hath invented a lie about Allah. We are not going to put faith in him
He is only a man who forges against God a lie. And we believe not in him
This is merely a man who forgeth a lie about God: and we will not believe him
This is no other than a man, who deviseth a lie concerning God: But we will not believe him
قَالَ رَبِّ ٱنصُرْنِى بِمَا كَذَّبُونِ
Easy-read · not authoritative
Easy-read (simplified)qaala rabbi nsurnee bimaa kadhdhaboon
DIN 31635qāla rabbi nṣurnī bimā kaḏḏabūni
He said, "My Lord, help me, for they have rejected me."
He said: My Lord! Help me because they deny me
Said he, 'My Lord! help me, for they call me liar
He said, "O my Lord! help me against this charge of imposture
Their apostle said, O Lord, defend me; for that they have accused me of imposture
35:9
Why this passage is in the study finding 06
وَٱللَّهُ ٱلَّذِىٓ أَرْسَلَ ٱلرِّيَٰحَ فَتُثِيرُ سَحَابًا فَسُقْنَٰهُ إِلَىٰ بَلَدٍ مَّيِّتٍ فَأَحْيَيْنَا بِهِ ٱلْأَرْضَ بَعْدَ مَوْتِهَا كَذَٰلِكَ ٱلنُّشُورُ
Easy-read · not authoritative
Easy-read (simplified)wallaahu lladhee arsala r-riyaaha fatutheeru sahaaban fasuqnaahu ilaa baladin mayyitin fa'ahyaynaa bihi l-'arda ba'da mawtihaa kadhaalika n-nushoor
DIN 31635wallāhu llaḏī ʾarsala r-riyāḥa fatuṯīru saḥāban fasuqnāhu ʾilā baladin mayyitin faʾaḥyaynā bihi l-ʾarḍa baʿda mawtihā kaḏālika n-nušūru
God is He who sends the winds, which agitate clouds, which We drive to a dead land, and thereby revive the ground after it had died. Likewise is the Resurrection.
Compare translations (4)
And Allah it is Who sendeth the winds and they raise a cloud; then We lead it unto a dead land and revive therewith the earth after its death. Such is the Resurrection
It is God who sends the winds, and they stir up a cloud, and we irrigate therewith a dead country, and we quicken therewith the earth after its death; so shall the resurrection be
It is God who sendeth forth the winds which raise the clouds aloft: then drive we them on to some land dead from drought, and give life thereby to the earth after its death. So shall be the resurrection
It is God who sendeth the winds, and raiseth a cloud; and We drive the same unto a dead country, and thereby quicken the earth after it hath been dead: So shall the resurrection be
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Allahu është Ai që i dërgon erërat, të cilat i lëvizin retë. Pastaj i çojmë ato në një vend të pajetë dhe nëpërmjet tyre e gjallërojmë tokën pasi të jetë tharë. Po kështu është edhe ringjallja.
আর তিনিই আল্লাহ যিনি বায়ু প্রেরণ করেন, অতঃপর তা দিয়ে মেঘমালাকে পরিচালিত করেন, তারপর তাকে আমি (উদ্ভিদবিহীন) মৃত ভূমির দিকে পরিচালিত করি, অতঃপর তা দিয়ে আমি জমিনকে তার মৃত্যুর পর জীবিত করি; এভাবেই পুনরুত্থান হবে।
Allah šalje vjetrove koji pokreću oblake, a Mi ih onda u mrtve predjele upravljamo i njima zemlju oživljavamo, koja je mrtva bila – takvo će biti i oživljenje.
Allah šalje vjetrove koji pokreću oblake, a Mi ih onda u mrtve predjele upravljamo i njima zemlju oživljavamo, koja je mrtva bila – takvo će biti i oživljenje.
Ko Alla woni gurtuɗo keneeli ɗin, ɗi cogga duule, Min njarnira ɗum leydi yo'orundi; Min nguurnitira ɗum leydi ndin, ɓaawo ndi yo'orude. Ko wano non ummital ngal.
და ალლაჰი — ის არის, ვინც აგზავნის ქარებს, რომლებიც შემდეგ ღრუბლებს აღძრავენ [ამოძრავებენ]; შემდეგ ჩვენ მათ მივმართავთ უსიცოცხლო ადგილისკენ და ამით [წვიმის წყლით] ვაცოცხლებთ მიწას მისი უსიცოცხლობის შემდეგ. ასევე მოხდება (მკვდართა) აღდგომაც.
Und Allah ist es, Der die Winde sendet, und da wühlen sie die Wolken auf. Dann treiben Wir sie zu einem toten Land und machen damit dann die Erde nach ihrem Tod wieder lebendig. Auf diese Weise wird es auch mit der Auferstehung sein.
Ο Αλλάχ είναι Αυτός που στέλνει τους ανέμους, οι οποίοι δημιουργούν και κινούν τα σύννεφα, και έτσι, τα κατευθύνουμε σε μία νεκρή γη, και μ' αυτό (το νερό) αναζωογονούμε τη γη μετά τον θάνατό της. Έτσι (όπως αναζωογονούμε τη νεκρή γη) θα γίνει η ανάσταση!
तथा अल्लाह ही है जो हवाओं को भेजता है, तो वे बादल उठाती हैं। फिर हम उसे मृत नगर की ओर हाँक ले जाते हैं। फिर हम उसके द्वारा धरती को उसके मृत हो जाने के बाद जीवित कर देते हैं। इसी प्रकार (क़ियामत के दिन) जीवित होकर उठना[4] है।
E Allāh, è Lui che ha mandato i venti che smuovono le nuvole, che poi abbiamo mandato verso una terra arida, riportando in vita il suolo dopo la sua morte: così avviene la resurrezione.
9. Ir tai Allahas, Kuris siunčia vėjus, kad šie pakeltų debesis, ir Mes gename juos į mirusią žemę ir atgaiviname juo žemę po jos mirties. Toks (bus) Prikėlimas.
Allaahan Isa qilleensa ergee, duumessa ol kaafti. gara lafa duutieetti (goggoydeetti) isa oofnee (roobsine). dachii erga isheen duutee booda isaan jiraachifne. Kaafamni Qiyaamaas akkuma kana.
Аллах — Тот, Кто посылает ветры, и они вздымают облака. И Мы направляем их к мёртвой земле и оживляем ими землю после её смерти. Таким же будет и воскрешение.
Аллах шаље ветрове који покрећу облаке, па их наводимо ка мртвим пределима и њима земљу, након што је била мртва, оживљавамо: такво ће да буде и проживљење.
Na Mwenyezi Mungu ndiye anayezituma pepo ziyatimue mawingu, nasi tukayafikisha kwenye nchi iliyokufa, tukaifufua ardhi baada ya kufa kwake. Ndivyo kama hivyo kutakavyokuwa kufufuliwa.
Det är Gud som sänder vindarna som driver molnen. Vi för dem till ett livlöst land och [med dess regn] väcker vi den livlösa jorden till liv igen. Så kommer också uppståndelsen att ske.
Rüzgârları gönderip de bulutu harekete geçiren Allah’tır. Biz, onu ölü bir bölgeye göndeririz de ölümünden sonra toprağa onunla hayat veririz. Ölülerin yeniden dirilmesi de böyle olacaktır.
اور اللہ ہی ہوائیں چلاتا ہے جو بادلوں کو اٹھاتی ہیں پھر ہم بادلوں کو خشک زمین کی طرف لے جاتے ہیں اور اس سے اس زمین کو اس کی موت کے بعد زنده کردیتے ہیں۔ اسی طرح دوباره جی اٹھنا (بھی) ہے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
ٱلَّذِينَ كَفَرُوا۟ لَهُمْ عَذَابٌ شَدِيدٌ وَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ لَهُم مَّغْفِرَةٌ وَأَجْرٌ كَبِيرٌ
Easy-read · not authoritative
Easy-read (simplified)alladheena kafaroo lahum 'adhaabun shadeedun walladheena aamanoo wa'amiloo s-saalihaati lahum maghfiratun wa'ajrun kabeer
DIN 31635allaḏīna kafarū lahum ʿaḏābun šadīdun wallaḏīna ʾāmanū waʿamilū ṣ-ṣāliḥāti lahum maġfiratun waʾaǧrun kabīrun
The translators word this verse differently
Those who disbelieve will suffer a harsh punishment, but those who believe and do righteous deeds will have forgiveness and a great reward.
Those who disbelieve, theirs will be an awful doom; and those who believe and do good works, theirs will be forgiveness and a great reward
Those who misbelieve, for them is keen torment. But those who believe and do right, for them is forgiveness and a great hire
The unbelievers, - for them a terrible punishment! But believers and doers of good works, for them is mercy, and a great reward
For those who believe not there is prepared a severe torment: But for those who shall believe and do that which is right, is prepared mercy and a great reward
أَفَمَن زُيِّنَ لَهُۥ سُوٓءُ عَمَلِهِۦ فَرَءَاهُ حَسَنًا فَإِنَّ ٱللَّهَ يُضِلُّ مَن يَشَآءُ وَيَهْدِى مَن يَشَآءُ فَلَا تَذْهَبْ نَفْسُكَ عَلَيْهِمْ حَسَرَٰتٍ إِنَّ ٱللَّهَ عَلِيمٌۢ بِمَا يَصْنَعُونَ
Easy-read · not authoritative
Easy-read (simplified)afaman zuyyina lahu soo'u 'amalihi fara'aahu hasanan fa'inna llaaha yudillu man yashaa'u wayahdee man yashaa'u falaa tadhhab nafsuka 'alayhim hasaraatin inna llaaha 'aleemun bimaa yasna'oon
DIN 31635ʾafaman zuyyina lahu sūʾu ʿamalihi faraʾāhu ḥasanan faʾinna llāha yuḍillu man yašāʾu wayahdī man yašāʾu falā taḏhab nafsuka ʿalayhim ḥasarātin ʾinna llāha ʿalīmun bimā yaṣnaʿūna
The translators word this verse differently
What of him whose evil deed was made attractive to him, and so he regards it as good? God leads astray whomever He wills, and He guides whomever He wills. Therefore, do not waste yourself sorrowing over them. God knows exactly what they do.
Is he, the evil of whose deeds is made fairseeming unto him so that he deemeth it good, (other than Satan's dupe)? Allah verily sendeth whom He will astray, and guideth whom He will; so let not thy soul expire in sighings for them. Lo! Allah is Aware of what they do
What! is he whose evil act is made seemly for him, so that he looks upon it as good,-? Verily, God leads astray whom He pleases and guides whom He pleases; let not thy soul then be wasted in sighing for them; verily, God knows what they do
Shall he, the evil of whose deeds are so tricked out to him that he deemeth them good, be treated like him who seeth things aright? Verily God misleadeth whom He will, and guideth whom He will. Spend not thy soul in sighs for them: God knoweth their doings
Shall he therefore for whom his evil work hath been prepared, and who imagineth it to be good, be as he who is rightly disposed, and discerneth the truth? Verily God will cause to err whom He pleaseth, and will direct whom He pleaseth. Let not thy soul therefore be spent in sighs for their sakes, on account of their obstinacy; for God well knoweth that which they do
35:9 — the verse above
مَن كَانَ يُرِيدُ ٱلْعِزَّةَ فَلِلَّهِ ٱلْعِزَّةُ جَمِيعًا إِلَيْهِ يَصْعَدُ ٱلْكَلِمُ ٱلطَّيِّبُ وَٱلْعَمَلُ ٱلصَّٰلِحُ يَرْفَعُهُۥ وَٱلَّذِينَ يَمْكُرُونَ ٱلسَّيِّـَٔاتِ لَهُمْ عَذَابٌ شَدِيدٌ وَمَكْرُ أُو۟لَٰٓئِكَ هُوَ يَبُورُ
Easy-read · not authoritative
Easy-read (simplified)man kaana yureedu l-'izzata falillaahi l-'izzatu jamee'an ilayhi yas'adu l-kalimu t-tayyibu wal-'amalu s-saalihu yarfa'uhu walladheena yamkuroona s-sayyi'aati lahum 'adhaabun shadeedun wamakru oolaa'ika huwa yaboor
DIN 31635man kāna yurīdu l-ʿizzata falillāhi l-ʿizzatu ǧamīʿan ʾilayhi yaṣʿadu l-kalimu ṭ-ṭayyibu wal-ʿamalu ṣ-ṣāliḥu yarfaʿuhu wallaḏīna yamkurūna s-sayyiʾāti lahum ʿaḏābun šadīdun wamakru ʾūlāʾika huwa yabūru
The translators word this verse differently
Whoever desires honor-all honor belongs to God. To Him ascends speech that is pure, and He elevates righteous conduct. As for those who plot evil, a terrible punishment awaits them, and the planning of these will fail.
Whoso desireth power (should know that) all power belongeth to Allah. Unto Him good words ascend, and the pious deed doth He exalt; but those who plot iniquities, theirs will be an awful doom; and the plotting of such (folk) will come to naught
Whosoever desires honour - honour belongs wholely to God; to Him good words ascend, and a righteous deed He takes up; and those who plot evil deeds, for them is keen torment, and their plotting is in vain
If any one desireth greatness, all greatness is in God. The good word riseth up to Him, and the righteous deed will He exalt. But a severe punishment awaiteth the plotters of evil things; and the plots of such will He render vain
Whoever desireth excellence; unto God doth all excellence belong: Unto Him ascendeth the good speech; and the righteous work will He exalt. But as for them who devise wicked plots, they shall suffer a severe punishment; and the device of those men shall be rendered vain
وَٱللَّهُ خَلَقَكُم مِّن تُرَابٍ ثُمَّ مِن نُّطْفَةٍ ثُمَّ جَعَلَكُمْ أَزْوَٰجًا وَمَا تَحْمِلُ مِنْ أُنثَىٰ وَلَا تَضَعُ إِلَّا بِعِلْمِهِۦ وَمَا يُعَمَّرُ مِن مُّعَمَّرٍ وَلَا يُنقَصُ مِنْ عُمُرِهِۦٓ إِلَّا فِى كِتَٰبٍ إِنَّ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرٌ
Easy-read · not authoritative
Easy-read (simplified)wallaahu khalaqakum min turaabin thumma min nutfatin thumma ja'alakum azwaajan wamaa tahmilu min unthaa walaa tada'u illaa bi'ilmihi wamaa yu'ammaru min mu'ammarin walaa yunqasu min 'umurihi illaa fee kitaabin inna dhaalika 'alaa llaahi yaseer
DIN 31635wallāhu ḫalaqakum min turābin ṯumma min nuṭfatin ṯumma ǧaʿalakum ʾazwāǧan wamā taḥmilu min ʾunṯā walā taḍaʿu ʾillā biʿilmihi wamā yuʿammaru min muʿammarin walā yunqaṣu min ʿumurihi ʾillā fī kitābin ʾinna ḏālika ʿalā llāhi yasīrun
God created you from dust, then from a small drop; then He made you pairs. No female conceives, or delivers, except with His knowledge. No living thing advances in years, or its life is shortened, except it be in a Record. That is surely easy for God.
Allah created you from dust, then from a little fluid, then He made you pairs (the male and female). No female beareth or bringeth forth save with His knowledge. And no-one groweth old who groweth old, nor is aught lessened of his life, but it is recorded in a Book, Lo! that is easy for Allah
God created you from earth, then from a clot; then lie made you pairs; and no female bears or is delivered, except by His knowledge; nor does he, who is aged reach old age, or is aught diminished from his life, without it is in the Book; verily, that is easy unto God
Moreover, God created you of dust - then of the germs of life - then made you two sexes: and no female conceiveth or bringeth forth without his knowledge; and the aged ageth not, nor is aught minished from man's age, but in accordance with the Book. An easy thing truly is this to God
God created you first of the dust, and afterwards of seed: And He hath made you man and wife. No female conceiveth, or bringeth forth, but with his knowledge. Nor is any thing added unto the age of him whose life is prolonged, neither is any thing diminished from his age, but the same is written in the book of God's decrees. Verily this is easy with God
What this study rests on, and what it refusessigned with it4 of the 5 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four translations that had cleared when this study was written - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 2:259, 9:84, 16:21, 19:33, 23:37, 35:9, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified.
The basis this restatement was written over. This study was signed on 5 September 2026, when four English renderings had cleared. Itani 2012 cleared on 7 September 2026, and five have cleared since. The verse selection, the reading and every finding here are the work done over those four; the divergence figures below are the live measure, computed over all five. Nothing here has been re-read against Itani, and no finding claims his agreement.
How this set was arrived at. Candidates came from a conjunctive word search over the four renderings then cleared, run in mushaf order, qualifying where every probe term was present in at least three of those four. Why each passage is in the study is stated per passage, and is signed with this prose. THE PROBE TERMS WERE NOT RECORDED AT THE TIME AND CANNOT BE REPRODUCED, so that search has not been re-run over five and this restatement does not claim it was. The verse set is therefore exactly the set signed on 5 September 2026, unchanged: no verse was added and none was dropped.
Where the renderings part company, named rather than resolved. The derived divergence measure is computed over all five cleared renderings, Itani included, and is restated here so that this page and every verse page report the same measure. Across this set it runs from band 1 at 19:33 (0.39), where the five stand closest, to band 4 at 9:84 (0.64), where they stand furthest apart. The version signed when four translations were cleared gave band 1 at 19:33 (0.29) and band 3 at 9:84 (0.61); the two endpoint verses are unchanged, the figures are not. The study names the differences it turns on and does not choose between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 5 September 2026
- Updated
- 14 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/