We probed the heaven, and found it filled with stern guards and projectiles.
Can the jinn know the future, according to the Qur'an?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 72:8–10 And we had sought the heaven but had found it filled with strong warders and meteors. AND WE USED TO SIT ON PLACES THEREIN TO LISTEN; BUT HE WHO LISTENETH NOW FINDETH A FLAME IN WAIT FOR HIM. AND WE KNOW NOT WHETHER HARM IS BODED UNTO ALL WHO ARE IN THE EARTH, OR WHETHER THEIR LORD INTENDETH GUIDANCE FOR THEM. In as ONE PASSAGE because it is the jinn's own testimony about their access and its limits, and 72:10 is a flat statement of ignorance about the future in their own mouths.
- 02 34:14 And when We decreed death for him, nothing showed his death to them save a creeping creature of the earth which gnawed away his staff. And when he fell, THE JINN SAW CLEARLY HOW, IF THEY HAD KNOWN THE UNSEEN, THEY WOULD NOT HAVE CONTINUED IN EXTREME TOIL. In because it is the Qur'an's own demonstration of the point, and the demonstration is that they went on working for a dead man. ALSO CARRIED by the signed study solomon-jinn-wind, with a different reason there.
- 03 27:65 Say: NONE IN THE HEAVENS AND THE EARTH KNOWETH THE UNSEEN SAVE GOD; and they know not when they will be raised again. In because it is the flat exclusion and it covers everything in the heavens and the earth without exception. ALSO CARRIED by fortune-telling, with a different reason there.
- 04 37:6–10 Lo, We have adorned the lowest heaven with an ornament, the planets; with security from every froward devil. THEY CANNOT LISTEN TO THE HIGHEST CHIEFS FOR THEY ARE PELTED FROM EVERY SIDE... SAVE HIM WHO SNATCHETH A FRAGMENT, AND THERE PURSUETH HIM A PIERCING FLAME. In as ONE PASSAGE because it describes the interdiction and the one exception - a snatched fragment, pursued - which is the mechanism behind the fortune-telling question.
In plain wordsEditorial written by the editors, not a translation
No, and the Qur'an's strongest evidence for this is a story about a corpse.
34:14: Solomon dies leaning on his staff, and NOTHING SHOWED HIS DEATH TO THEM SAVE A CREEPING CREATURE WHICH GNAWED AWAY HIS STAFF. When he fell, THE JINN SAW CLEARLY THAT IF THEY HAD KNOWN THE UNSEEN THEY WOULD NOT HAVE CONTINUED IN THIS HUMILIATING TOIL.
They went on labouring for a dead master because they did not know he was dead. The verse is not about Solomon at all; it is an argument, and the argument is that beings widely credited with hidden knowledge could not detect a death in front of them.
72:8-10 is their own testimony. They describe seeking the heaven and finding it guarded, and they concede that the eavesdropping they once did is now intercepted - HE WHO LISTENETH NOW FINDETH A FLAME IN WAIT FOR HIM. And then 72:10, which is the plainest sentence in the set and is in their own mouths: WE KNOW NOT WHETHER HARM IS BODED UNTO ALL WHO ARE IN THE EARTH, OR WHETHER THEIR LORD INTENDETH GUIDANCE FOR THEM.
37:6-10 describes the same interdiction from outside, and it accounts for what remains: SAVE HIM WHO SNATCHETH A FRAGMENT, AND THERE PURSUETH HIM A PIERCING FLAME. A scrap, taken under pursuit. That fragment is the thing fortune-telling is built on, and fortune-telling in this batch takes it up.
27:65 closes it absolutely: NONE IN THE HEAVENS AND THE EARTH KNOWETH THE UNSEEN SAVE GOD - and adds that they do not even know when they will be raised.
The signed study jinn found the same restraint from a different set of verses.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 72:8–10, widening across 4 passages in all.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 4 passages, each with every cleared translation
4 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
72:8–10
Why this passage is in the study finding 01
وَأَنَّا لَمَسْنَا ٱلسَّمَآءَ فَوَجَدْنَٰهَا مُلِئَتْ حَرَسًا شَدِيدًا وَشُهُبًا
Easy-read (simplified)wa'annaa lamasnaa s-samaa'a fawajadnaahaa muli'at harasan shadeedan washuhubaa
DIN 31635waʾannā lamasnā s-samāʾa fawaǧadnāhā muliʾat ḥarasan šadīdan wašuhuban
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Compare translations (4)
And (the Jinn who had listened to the Qur'an said): We had sought the heaven but had found it filled with strong warders and meteors
But we touched the heavens and found them filled with a mighty guard and shooting-stars
And the Heavens did we essay, but found them filled with a mighty garrison, and with flaming darts
And we formerly attempted to pry into what was transacting in heaven; but we found the same filled with a strong guard of angels, and with flaming darts
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
وَأَنَّا كُنَّا نَقْعُدُ مِنْهَا مَقَٰعِدَ لِلسَّمْعِ فَمَن يَسْتَمِعِ ٱلْـَٔانَ يَجِدْ لَهُۥ شِهَابًا رَّصَدًا
Easy-read (simplified)wa'annaa kunnaa naq'udu minhaa maqaa'ida lilssam'i faman yastami'i l-'aana yajid lahu shihaaban rasadaa
DIN 31635waʾannā kunnā naqʿudu minhā maqāʿida lilssamʿi faman yastamiʿi l-ʾāna yaǧid lahu šihāban raṣadan
The translators word this verse differently
We used to take up positions to listen in; but whoever listens now finds a projectile in wait for him.
Compare translations (4)
And we used to sit on places (high) therein to listen. But he who listeneth now findeth a flame in wait for him
and we did sit in certain seats thereof to listen; but whoso of us listens now finds a shooting-star for him on guard
And we sat on some of the seats to listen, but whoever listeneth findeth an ambush ready for him of flaming darts
And we sat on some of the seats thereof to hear the discourse of its inhabitants; but whoever listeneth now, findeth a flame laid in ambush for him, to guard the celestial confines
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
وَأَنَّا لَا نَدْرِىٓ أَشَرٌّ أُرِيدَ بِمَن فِى ٱلْأَرْضِ أَمْ أَرَادَ بِهِمْ رَبُّهُمْ رَشَدًا
Easy-read (simplified)wa'annaa laa nadree asharrun ureeda biman fee l-'ardi am araada bihim rabbuhum rashadaa
DIN 31635waʾannā lā nadrī ʾašarrun ʾurīda biman fī l-ʾarḍi ʾam ʾarāda bihim rabbuhum rašadan
We do not know whether ill is intended for those on earth, or if their Lord intends goodness for them.
Compare translations (4)
And we know not whether harm is boded unto all who are in the earth, or whether their Lord intendeth guidance for them
And, verily, we know not whether evil be meant for those who are in the earth, or if their Lord means right by them
And truly we know not whether evil be meant for them that are on earth, or whether their Lord meaneth guidance for them
And we know not whether evil be hereby intended against those who are in the earth, or whether their Lord intendeth to direct them aright
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
72:8 Ne mësymë qiellin, por e gjetëm përplot me rojtarë të fuqishëm e me shigjeta flakëruese.
72:9 Ndërkaq, më parë uleshim nëpër vende të caktuara të qiellit për të dëgjuar, por ai që përgjon tani, gjen një shigjetë flakëruese që i rri në pritë.
72:10 Ndërkohë, ne nuk e dimë nëse është për qëllim diçka e keqe për ata që janë në Tokë apo Zoti i tyre dëshiron t'i udhëzojë.
72:8 আর নিশ্চয়ই আমরা (ঊর্ধ্বজগতের সংবাদ জানতে চোরাই পথে) আসমানে পৌঁছাতে চেয়েছিলাম; কিন্তু দেখলাম, তা কঠোর প্রহরী ও উল্কাপিণ্ডে পরিপূর্ণ করে দেওয়া হয়েছে।
72:9 ‘আর আমরা ইতঃপূর্বে তো (ঊর্ধ্বজগতের) সংবাদ শোনার জন্য আসমানের বিভিন্ন ঘাটিতে বসতাম; কিন্তু এখন যে শুনতে চাইবে, সে তার জন্য জ্বলন্ত উল্কাপিণ্ড প্রস্তুত পাবে।’
72:10 আর নিশ্চয়ই আমরা (এ কঠোর পাহারার কারণ) বুঝতে পারছিলাম না—পৃথিবীতে যারা রয়েছে তাদের জন্য কোনো অকল্যাণ চাওয়া হয়েছে, নাকি তাদের রব তাদের জন্য সৎপথের ইচ্ছা করেছেন।
72:8 I mi smo nebo izvidjeli i utvrdili smo da je moćnih čuvara i plamtećih svjetlica puno;
72:9 i posjedali bismo po njemu na raznim mjestima da bismo šta čuli, ali će onaj, ko sada prisluškuje, na plamteću svjetlicu koja vreba naići;
72:10 i mi ne znamo da li se onima na Zemlji želi zlo ili im Gospodar njihov želi dobro.
72:8 I mi smo nebo izvidjeli i utvrdili smo da je moćnih čuvara i plamtećih svjetlica puno;
72:9 i posjedali bismo po njemu na raznim mjestima da bismo što čuli, ali će onaj, tko sada prisluškuje, na plamteću svjetlicu koja vreba naići;
72:10 i mi ne znamo da li se onima na Zemlji želi zlo ili im Gospodar njihov želi dobro.
72:8 E won'de min meemii kammu ngun, min tawi hingu hebbiniraa aynooɓe tiiɗuɓe e docote.
72:9 E won'de miɗen njooɗotonoo ton fii keɗagol. Kala non keɗitiiɗo jooni, o hawray e docotal tommbingal.
72:10 E won'de min nganndaa si ko bone fa'andanaa wonɓe ka leddi ɓen, kaa hara Joomi maɓɓe faandani ɓe peewal.
72:8 და (ასევე ჩვენ ვაღიარებთ), რომ ჩვენ შევეხეთ ცას (რათა, როგორც ჩვეულებრივ, ანგელოზების საუბრები მოგვესმინა), მაგრამ აღმოვაჩინეთ, რომ იგი სავსე იყო ძლევამოსილი მცველებით [ანგელოზებით] და (რომლებიც ისროდნენ) (მოგიზგიზე) ცეცხლოვან სხეულებს.
72:9 და რომ ჩვენ (ადრე) ვსხდებოდით მის [ცის] მახლობლად დასაჯდომ ადგილებზე, რათა მიგვეყურადებინა. მაგრამ ვინც ახლა ყურს უგდებს, ის თავისთვის პოულობს ჩასაფრებულ ცეცხლოვან სხეულს (რომელსაც ანგელოზები მას ესვრიან და რომელიც მას წვავს).
72:10 და (ასევე ჩვენ ვაღიარებთ), რომ არ ვიცით, ბოროტება იყო თუ ნაბოძები (იმით, რაც ცაში მოხდა) მათთვის, ვინც დედამიწაზეა, თუ მათმა უფალმა ჭეშმარიტი გზის ჩვენება ინება მათთვის.
72:8 Und wir haben ja den Himmel abgetastet, fanden aber vor, dass er mit strengen Wächtern und Leuchtkörpern gefüllt worden ist.
72:9 Und wir pflegten ja an (einigen) Stellen von ihm Sitze zum Abhören einzunehmen; wer aber jetzt abhört, der findet einen auf ihn wartenden Leuchtkörper.
72:10 Und wir wissen doch nicht, ob für diejenigen auf der Erde Schlechtes gewollt wird oder ob ihr Herr sie zur Besonnenheit (führen) will.
72:8 Και επιζητούσαμε να φτάσουμε στον ουρανό· μα τον βρήκαμε γεμάτο με πολλούς αυστηρούς φρουρούς και μετεωρίτες.
72:9 Και στ’ αλήθεια, καθόμασταν (πριν την αποστολή του Μωχάμμαντ) σε σημεία εκεί (στον ουρανό), για να κρυφακούσουμε (τους αγγέλους και να μεταφέρουμε όσα ακούσαμε σε μάντεις). Μα οποιοσδήποτε (προσπαθήσει να) κρυφακούσει τώρα, θα βρει έναν μετεωρίτη να τον ακολουθεί (για να τον κάψει).
72:10 Και δε γνωρίζουμε αν (μ' αυτή την έντονη φύλαξη) προορίζεται το κακό γι' όσους βρίσκονται στη Γη (και ότι μεγάλη τιμωρία θα πέσει πάνω τους), ή αν ο Κύριός τους επιθυμεί γι' αυτούς το καλό (και θα στείλει έναν Αγγελιαφόρο με Θεία αποκάλυψη);
72:8 तथा यह कि हमने आकाश को टटोला, तो उसे सख़्त पहरेदारों और उल्काओं से भरा हुआ पाया।
72:9 और यह कि हम उसके कई स्थानों में सुनने के लिए बैठा करते थे। परन्तु, अब जो सुनने का प्रयास करता है, वह अपने लिए एक उल्का घात में लगा हुआ पाता है।
72:10 और यह कि हम नहीं जानते कि क्या धरती वालों के साथ किसी बुराई का इरादा किया गया है या उनके पालनहार ने उनके साथ किसी भलाई का इरादा किया है?
72:8 E in verità abbiamo osservato il cielo e l’abbiamo trovato pieno di potenti guardie e meteoriti
72:9 e in verità ci sedevamo e ascoltavamo. Ma chi ascolta adesso troverà lì meteoriti in agguato.
72:10 E in verità non sappiamo se si sia voluto un male per chi è in terra o se il loro Dio li abbia messi sulla via del bene.
72:8 8. „Ir mes stengėmės (pasiekti) dangų, tačiau radome jį pilną galingų apsaugininkų ir degančių liepsnų.“
72:9 9. „Ir mes sėdėdavome ten vietose, kad girdėtume, tačiau kas klausosi dabar, ras degančią liepsną, laukiančią jo.“
72:10 10. „Ir mes nežinome, ar blogis yra skirtas tiems, kurie žemėje, ar jų Viešpats skiria jiems teisingą kelią.“
72:8 Nutis samiitti ga'uu (feeneti) kan isheen eegdota jajjaboofi qaanqeen (urjii furguuggamtuu) guutamte ishee argine.
72:9 Nuti ishee irraa teessuma (haasa'a) dhageeffachuuf teenyu qabna turre. Namni amma dhageeffate immoo qaanqee (urjii) isa eeggatu isaaf arga.
72:10 Nuti nama dachii keessa jirutti hamtuun yaadame moo Gooftaan isaanii qajeeluma isaaniin fedhee hin beeknu! [3]
72:8 И что мы коснулись неба и нашли его наполненным могучей стражей и пылающими светочами.
72:9 И что прежде мы занимали там места для подслушивания, но теперь тот, кто пытается подслушать — найдёт подстерегающий его пылающий светоч.
72:10 И что мы не знаем, зло ли задумано тем, кто на земле, или их Господь желает наставить их на верный путь.
72:8 И ми смо на небу увидели и утврдили да је моћних чувара и пламтећих светлица пуно;
72:9 и ми бисмо по њему заузимали разне положаје како бисмо нешто чули, али ће онај, ко сада прислушкује, на пламтећу светлицу која вреба да наиђе;
72:10 и ми не знамо да ли се онима на Земљи жели зло или им њихов Господар жели добро.
72:8 Nasi tulifanya bidii kufika kwenye mbingu, lakini tukazikuta zimejaa walinzi wenye nguvu na vimondo.
72:9 Na hakika tulikuwa tukikaa humo katika baadhi ya makao ili kusikiliza; lakini sasa anayetaka kusikiliza atakuta kimondo kinamvizia!
72:10 Nasi hatujui kama wanatakiwa shari wale wanaokaa kwenye ardhi au Mola wao Mlezi anawatakia uongofu.
72:8 När vi undersökte himlen fann vi den fylld av stränga väktare och flammande eldklot.
72:9 Vi brukade förr inta positioner för att kunna lyssna men nu ligger där ett flammande eldklot på lur för var och en som försöker tjuvlyssna.
72:10 Vi vet inte om något ont är tänkt för dem på jorden eller om deras Herre vill dem väl.
72:8 Doğrusu biz (cinler) göğü yokladık, fakat onu güçlü bekçilerle, alev hüzmeleriyle (yıldızlarla) doldurulmuş bulduk.
72:9 Hâlbuki (daha önce) biz onun bazı kısımlarında (haber) dinlemek için oturacak yerler (bulup) oturuyorduk. Şimdi kim dinlemek istese onu gözeten bir alev yakalıyor.
72:10 Gerçekten bilmiyoruz. Yeryüzünde olanlara bir kötülük mü murat edildi? Yoksa Rableri onlara bir hayır mı diledi?
72:8 اور ہم نے آسمان کو ٹٹول کر دیکھا تو اسے سخت چوکیداروں اور سخت شعلوں سے پر پایا.[1]
72:9 اس سے پہلے ہم باتیں سننے کے لیے آسمان میں جگہ جگہ بیٹھ جایا کرتے تھے[1] ۔ اب جو بھی کان لگاتا ہے وه ایک شعلے کو اپنی تاک میں پاتا ہے.[2]
72:10 ہم نہیں جانتے کہ زمین والوں کے ساتھ کسی برائی کا اراده کیا گیا ہے یا ان کے رب کا اراده ان کے ساتھ بھلائی کا ہے.[1]
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وَأَنَّهُۥ كَانَ رِجَالٌ مِّنَ ٱلْإِنسِ يَعُوذُونَ بِرِجَالٍ مِّنَ ٱلْجِنِّ فَزَادُوهُمْ رَهَقًا
Easy-read (simplified)wa'annahu kaana rijaalun mina l-'insi ya'oodhoona birijaalin mina l-jinni fazaadoohum rahaqaa
DIN 31635waʾannahu kāna riǧālun mina l-ʾinsi yaʿūḏūna biriǧālin mina l-ǧinni fazādūhum rahaqan
The translators word this verse differently
Some individual humans used to seek power through some individual jinn, but they only increased them in confusion.
And indeed (O Muhammad) individuals of humankind used to invoke the protection of individuals of the jinn, so that they increased them in revolt against Allah
And there are persons amongst men who seek for refuge with persons amongst the ginn; but they increase them in their perverseness
There are indeed people among men, who have sought for refuge unto people among Djinn: but they only increased their folly
And there are certain men who fly for refuge unto certain of the genii; but they increase their folly and transgression
وَأَنَّهُمْ ظَنُّوا۟ كَمَا ظَنَنتُمْ أَن لَّن يَبْعَثَ ٱللَّهُ أَحَدًا
Easy-read (simplified)wa'annahum zannoo kamaa zanantum an lan yab'atha llaahu ahadaa
DIN 31635waʾannahum ẓannū kamā ẓanantum ʾan lan yabʿaṯa llāhu ʾaḥadan
They thought, as you thought, that God would never resurrect anyone.
And indeed they supposed, even as ye suppose, that Allah would not raise anyone (from the dead)
And they thought, as ye thought, that God would not raise up any one from the dead
And they thought, as ye think, that God would not raise any from the dead
And they also thought, as ye thought, that God would not raise any one to life
72:8–10 — the verse above
وَأَنَّا مِنَّا ٱلصَّٰلِحُونَ وَمِنَّا دُونَ ذَٰلِكَ كُنَّا طَرَآئِقَ قِدَدًا
Easy-read (simplified)wa'annaa minnaa s-saalihoona waminnaa doona dhaalika kunnaa taraa'iqa qidadaa
DIN 31635waʾannā minnā ṣ-ṣāliḥūna waminnā dūna ḏālika kunnā ṭarāʾiqa qidadan
The translators word this verse differently
Some of us are righteous, but some of us are less than that; we follow divergent paths.
And among us there are righteous folk and among us there are far from that. We are sects having different rules
And of us are some who are pious, and of us are some who are otherwise: we are in separate bands
And there are among us good, and others among us of another kind; - we are of various sorts
There are some among us who are upright; and there are some among us who are otherwise: We are of different ways
وَأَنَّا ظَنَنَّآ أَن لَّن نُّعْجِزَ ٱللَّهَ فِى ٱلْأَرْضِ وَلَن نُّعْجِزَهُۥ هَرَبًا
Easy-read (simplified)wa'annaa zanannaa an lan nu'jiza llaaha fee l-'ardi walan nu'jizahu harabaa
DIN 31635waʾannā ẓanannā ʾan lan nuʿǧiza llāha fī l-ʾarḍi walan nuʿǧizahu haraban
We realized that we cannot defeat God on earth, and that we cannot escape Him by fleeing.
And we know that we cannot escape from Allah in the earth, nor can we escape by flight
And we thought that we could not frustrate God in the earth, and could not frustrate Him by flight
And verily we thought that no one could weaken God on earth, neither could we escape from him by flight
And we verily thought that we could by no means frustrate God in the earth, neither could we escape Him by flight
34:14
Why this passage is in the study finding 02
فَلَمَّا قَضَيْنَا عَلَيْهِ ٱلْمَوْتَ مَا دَلَّهُمْ عَلَىٰ مَوْتِهِۦٓ إِلَّا دَآبَّةُ ٱلْأَرْضِ تَأْكُلُ مِنسَأَتَهُۥ فَلَمَّا خَرَّ تَبَيَّنَتِ ٱلْجِنُّ أَن لَّوْ كَانُوا۟ يَعْلَمُونَ ٱلْغَيْبَ مَا لَبِثُوا۟ فِى ٱلْعَذَابِ ٱلْمُهِينِ
Easy-read (simplified)falammaa qadaynaa 'alayhi l-mawta maa dallahum 'alaa mawtihi illaa daabbatu l-'ardi ta'kulu minsa'atahu falammaa kharra tabayyanati l-jinnu an law kaanoo ya'lamoona l-ghayba maa labithoo fee l-'adhaabi l-muheen
DIN 31635falammā qaḍaynā ʿalayhi l-mawta mā dallahum ʿalā mawtihi ʾillā dābbatu l-ʾarḍi taʾkulu minsaʾatahu falammā ḫarra tabayyanati l-ǧinnu ʾan law kānū yaʿlamūna l-ġayba mā labiṯū fī l-ʿaḏābi l-muhīni
Then, when We decreed death for him, nothing indicated his death to them except an earthworm eating at his staff. Then, when he fell down, it became clear to the sprites that, had they known the unseen, they would not have remained in the demeaning torment.
Compare translations (4)
And when We decreed death for him, nothing showed his death to them save a creeping creature of the earth which gnawed away his staff. And when he fell the jinn saw clearly how, if they had known the Unseen, they would not have continued in despised toil
And when we decreed for him death, naught guided them to his death save a reptile of the earth that ate his staff; and when he fell down it was made manifest to the ginns that, had they but known the unseen, they need not have tarried in the shameful torment
And when we decreed the death of Solomon, nothing shewed them that he was dead but a reptile of the earth that gnawed the staff which supported his corpse. And when it fell, the Djinn perceived that if they had known the things unseen, they had not continued in this shameful affliction
And when We had decreed that Solomon should die, nothing discovered his death unto them, except the creeping thing of the earth, which gnawed his staff. And when his body fell down, the genii plainly perceived that if they had known that which is secret, they had not continued in a vile punishment
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kur Ne ia caktuam atij (Sulejmanit) vdekjen, askush nuk bëri të kuptonin vdekjen e tij, përveç krimbit që po brente shkopin e tij. Kur ai u rrëzua, u bë e qartë se, po ta dinin xhinët të fshehtën, nuk do të mbeteshin në dënimin poshtërues.
অতঃপর যখন আমি সুলাইমানের মৃত্যু ঘটালাম তখন মাটির (উই) পোকা জিনদেরকে তার মৃত্যু সম্পর্কে অবহিত করলো, যা তার লাঠি খাচ্ছিলো। অতঃপর যখন সে পড়ে গেলো তখন জিনরা বুঝতে পারলো যে, তারা যদি গায়িব জানতো, তাহলে তারা লাঞ্ছনাদায়ক শাস্তিতে থাকতো না।
A kad smo odredili da umre, crv koji je bio rastočio štap njegov – upozorio ih je da je umro, i kad se on srušio, džini shvatiše da ne bi na muci sramnoj ostali da su budućnost prozreti mogli.
A kad smo odredili da umre, crv koji je bio rastočio štap njegov – upozorio ih je da je umro, i kad se on srušio, džini shvatiše da ne bi na muci sramnoj ostali da su budućnost prozreti mogli.
Nde Min ñaawnoo e makko maayde nden, annditaani ɗi fii maayde makko nden, si wonaa gannguuji leydi(mooƴu) ɗin, hino ñaama tuggordu makko ndun. Nde o fukkinoo, feeñani jinnaaji ɗin, won'de si ɗi nganndunoo ko wirnii, ɗi ñiiɓataano e lepte [jeyaagu] koynooje.
როცა ჩვენ მას [სულეიმანს] სიკვდილი განვუსაზღვრეთ, მის სიკვდილზე მათ [ჯინებს] ვერაფერმა მიანიშნა, გარდა მიწის ერთი ცხოველისა [ჭია], რომელიც მის კვერთხს ხრავდა. და როდესაც ის [სულეიმანი] დაეცა, მაშინ გაირკვა ჯინებისთვის, რომ სცოდნოდათ დაფარული, არ დარჩებოდნენ დამამცირებელ სატანჯველში.
Und als Wir für ihn (also für Sulayman) den Tod bestimmt hatten, wies sie auf sein Ableben nur das Tier der Erde hin, das seinen Stab fraß. Als er dann niederstürzte, wurde den Jinn klar, dass sie, wenn sie das Verborgene gewusst hätten, nicht (weiter) in der schmachvollen Strafe verweilt hätten.
Και όταν ορίσαμε τον θάνατο του (Σολομώντα), δεν τους έδειξε (στα τζινν) ότι ήταν νεκρός, παρά μόνο τα έντομα της γης (οι τερμίτες) έτρωγαν το ραβδί του (στο οποίο στηρίχθηκε). Όταν (ο Σολομώντας) έπεσε κάτω, τα τζινν συνειδητοποίησαν ότι αν γνώριζαν το αόρατο, δε θα είχαν παραμείνει στην ταπεινωτική δουλειά.
E quando decidemmo la sua morte, nessuno si accorse della sua morte se non a causa di un insetto terrestre, che rosicchiava il suo bastone. E quando lui crollò senza vita, i demoni si resero conto che, se fossero stati consapevoli dell’Ignoto, non avrebbero continuato nell’umiliante punizione.
14. Tada, kai Mes nulėmėme mirtį jam [Sulaimanui (Saliamonui)], niekas nepranešė jiems (džinams) apie jo mirtį, išskyrus mažą žemės kirminą, kuris (lėtai) griaužė savo lazdą. Taigi kai jis nukrito, džinai aiškiai pamatė, kad jei jie būtų žinoję Nematomą, nebūtų jie pasilikę žeminančioje kančioje.
Yeroma Nuti du’a isa (Suleeymaan) irratti murteessine, wanti du’uu isaa irratti isaan qajelche hin jiru rirma dachii tan ulee isaa nyaattu takka malee. Yeroma inni kufu, jinnoonni odoo iccitii (ghaybii) kan beekan ta’anii, silaa adabbii salphisaa ta’e keessa hin turan jechuu hubatan.
Когда Мы предопределили для него смерть, на его смерть указала им лишь земная тварь, которая подточила его посох. И когда он упал, стало ясно джиннам, что если бы они знали сокровенное, то не пребывали бы в унизительном мучении.
А кад смо одредили да умре, црв који је био расточио штап његов – упозорио их је да је умро, и кад се он срушио, џинни схватише да не би на муци срамној остали да су будућност могли прозрети.
Na tulipomhukumia kufa, hapana aliyewajulisha kufa kwake ila mnyama wa ardhi aliyekula fimbo yake. Na alipoanguka, majini wakatambua lau kuwa wangelijua ya ghaibu wasingelikaa katika adhabu hiyo ya kufedhehesha.
När vi till slut lät honom möta döden fanns det inget som avslöjade den förutom de termiter som gnagde på staven han [lutade sig mot]. När han föll insåg jinnerna att de inte har minsta kunskap om det fördolda; i så fall hade de ju inte fortsatt sitt mödosamma slit.
Süleyman'ın ölümüne hükmettiğimiz zaman, onun öldüğünü ancak değneğini yiyen bir ağaç kurdu gösterdi. (Sonunda yere) yıkılınca, anlaşıldı ki cinler gaybı bilselerdi o küçük düşürücü azap içinde kalmazlardı.
پھر جب ہم نے ان پر موت کا حکم بھیج دیا تو ان کی خبر جنات کو کسی نے نہ دی سوائے گھن کے کیڑے کے جو ان کی عصا کو کھا رہا تھا۔ پس جب (سلیمان) گر پڑے اس وقت جنوں نے جان لیا کہ اگر وه غیب دان ہوتے تو اس کے ذلت کے عذاب میں مبتلا نہ رہتے.[1]
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وَلِسُلَيْمَٰنَ ٱلرِّيحَ غُدُوُّهَا شَهْرٌ وَرَوَاحُهَا شَهْرٌ وَأَسَلْنَا لَهُۥ عَيْنَ ٱلْقِطْرِ وَمِنَ ٱلْجِنِّ مَن يَعْمَلُ بَيْنَ يَدَيْهِ بِإِذْنِ رَبِّهِۦ وَمَن يَزِغْ مِنْهُمْ عَنْ أَمْرِنَا نُذِقْهُ مِنْ عَذَابِ ٱلسَّعِيرِ
Easy-read (simplified)walisulaymaana r-reeha ghuduwwuhaa shahrun warawaahuhaa shahrun wa'asalnaa lahu 'ayna l-qitri wamina l-jinni man ya'malu bayna yadayhi bi'idhni rabbihi waman yazigh minhum 'an amrinaa nudhiqhu min 'adhaabi s-sa'eer
DIN 31635walisulaymāna r-rīḥa ġuduwwuhā šahrun warawāḥuhā šahrun waʾasalnā lahu ʿayna l-qiṭri wamina l-ǧinni man yaʿmalu bayna yadayhi biʾiḏni rabbihi waman yaziġ minhum ʿan ʾamrinā nuḏiqhu min ʿaḏābi s-saʿīri
And for Solomon the wind-its outward journey was one month, and its return journey was one month. And We made a spring of tar flow for him. And there were sprites that worked under him, by the leave of his Lord. But whoever of them swerved from Our command, We make him taste of the punishment of the Inferno.
And unto Solomon (We gave) the wind, whereof the morning course was a month's journey and the evening course a month's journey, and We caused the fount of copper to gush forth for him, and (We gave him) certain of the jinn who worked before him by permission of his Lord. And such of them as deviated from Our command, them We caused to taste the punishment of flaming Fire
And to Solomon the wind; its morning journey was a month, and its evening journey was a month; and we made to flow for him a fountain of molten brass; and of the ginns some to work before him by the permission of his Lord; and whoso swerves amongst them from our bidding we will give him to taste the torment and the blaze
And unto Solomon did we subject the wind, which travelled in the morning a month's journey, and a month's journey in the evening. And we made a fountain of molten brass to flow for him. And of the Djinn were some who worked in his presence, by the will of his Lord; and such of them as swerved from our bidding will we cause to taste the torment of the flame
And We made the wind subject unto Solomon: It blew in the morning for a month, and in the evening for a month. And We made a fountain of molten brass to flow for him. And some of the genii were obliged to work in his presence, by the will of his Lord; and whoever of them turned aside from our command, We will cause him to taste the pain of hell fire
يَعْمَلُونَ لَهُۥ مَا يَشَآءُ مِن مَّحَٰرِيبَ وَتَمَٰثِيلَ وَجِفَانٍ كَٱلْجَوَابِ وَقُدُورٍ رَّاسِيَٰتٍ ٱعْمَلُوٓا۟ ءَالَ دَاوُۥدَ شُكْرًا وَقَلِيلٌ مِّنْ عِبَادِىَ ٱلشَّكُورُ
Easy-read (simplified)ya'maloona lahu maa yashaa'u min mahaareeba watamaatheela wajifaanin kal-jawaabi waqudoorin raasiyaatin 'maloo aala daawooda shukran waqaleelun min 'ibaadiya sh-shakoor
DIN 31635yaʿmalūna lahu mā yašāʾu min maḥārība watamāṯīla waǧifānin kal-ǧawābi waqudūrin rāsiyātin ʿmalū ʾāla dāwūda šukran waqalīlun min ʿibādiya š-šakūru
They made for him whatever he wished: sanctuaries, statues, bowls like pools, and heavy cauldrons. "O House of David, work with appreciation," but a few of My servants are appreciative.
They made for him what he willed: synagogues and statues, basins like wells and boilers built into the ground. Give thanks, O House of David! Few of My bondmen are thankful
and they made for him what he pleased of chambers, and images, and dishes like troughs, and firm pots;- work, O ye family of David! thankfully; few is it of my servants who are thankful
They made for him whatever he pleased, of lofty halls, and images, and dishes large as tanks for watering camels, and cooking pots that stood firmly. "Work," said we, "O family of David with thanksgiving:" But few of my servants are the thankful
They made for him whatever he pleased, of palaces, and statues, and large dishes like fishponds, and cauldrons standing firm on their trevets; and We said, work righteousness, O family of David, with thanksgiving; for few of my servants are thankful
34:14 — the verse above
لَقَدْ كَانَ لِسَبَإٍ فِى مَسْكَنِهِمْ ءَايَةٌ جَنَّتَانِ عَن يَمِينٍ وَشِمَالٍ كُلُوا۟ مِن رِّزْقِ رَبِّكُمْ وَٱشْكُرُوا۟ لَهُۥ بَلْدَةٌ طَيِّبَةٌ وَرَبٌّ غَفُورٌ
Easy-read (simplified)laqad kaana lisaba'in fee maskanihim aayatun jannataani 'an yameenin washimaalin kuloo min rizqi rabbikum washkuroo lahu baldatun tayyibatun warabbun ghafoor
DIN 31635laqad kāna lisabaʾin fī maskanihim ʾāyatun ǧannatāni ʿan yamīnin wašimālin kulū min rizqi rabbikum waškurū lahu baldatun ṭayyibatun warabbun ġafūrun
In Sheba's homeland there used to be a wonder: two gardens, on the right, and on the left. "Eat of your Lord's provision, and give thanks to Him." A good land, and a forgiving Lord.
There was indeed a sign for Sheba in their dwelling-place: Two gardens on the right hand and the left (as who should say): Eat of the provision of your Lord and render thanks to Him. A fair land and an indulgent Lord
Seba had in their dwellings a sign; two gardens, on the right hand and on the left, 'Eat from the provision of your Lord; and give thanks to Him! a good country and a forgiving Lord
A sign there was to SABA, in their dwelling places: - two gardens, the one on the right hand and the other on the left: - "Eat ye of your Lord's supplies, and give thanks to him: Goodly is the country, and gracious is the Lord
The descendants of Saba had heretofore a sign in their dwellings; namely, two gardens, on the right hand and on the left: And it was said unto them, eat ye of the provision of your Lord, and give thanks unto Him; ye have a good country, and a gracious Lord
فَأَعْرَضُوا۟ فَأَرْسَلْنَا عَلَيْهِمْ سَيْلَ ٱلْعَرِمِ وَبَدَّلْنَٰهُم بِجَنَّتَيْهِمْ جَنَّتَيْنِ ذَوَاتَىْ أُكُلٍ خَمْطٍ وَأَثْلٍ وَشَىْءٍ مِّن سِدْرٍ قَلِيلٍ
Easy-read (simplified)fa'a'radoo fa'arsalnaa 'alayhim sayla l-'arimi wabaddalnaahum bijannatayhim jannatayni dhawaatay ukulin khamtin wa'athlin washay'in min sidrin qaleel
DIN 31635faʾaʿraḍū faʾarsalnā ʿalayhim sayla l-ʿarimi wabaddalnāhum biǧannatayhim ǧannatayni ḏawātay ʾukulin ḫamṭin waʾaṯlin wašayʾin min sidrin qalīlin
But they turned away, so We unleashed against them the flood of the dam; and We substituted their two gardens with two gardens of bitter fruits, thorny shrubs, and meager harvest.
But they were froward, so We sent on them the flood of 'Iram, and in exchange for their two gardens gave them two gardens bearing bitter fruit, the tamarisk and here and there a lote-tree
but they turned away, and we sent against them the flood of the dyke; and we changed for them their two gardens into two gardens that grew bitter fruit and tamarisk, and some few lote trees
But they turned aside: so we sent upon them the flood of Irem; and we changed them their gardens into two gardens of bitter fruit and tamarisk and some few jujube trees
But they turned aside from what We had commanded them; wherefore We sent against them the inundation of al Arem, and We changed their two gardens for them into two gardens producing bitter fruit, and tamarisks, and some little fruit of the lote-tree
27:65
Why this passage is in the study finding 03
قُل لَّا يَعْلَمُ مَن فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ٱلْغَيْبَ إِلَّا ٱللَّهُ وَمَا يَشْعُرُونَ أَيَّانَ يُبْعَثُونَ
Easy-read (simplified)qul laa ya'lamu man fee s-samaawaati wal-'ardi l-ghayba illaa llaahu wamaa yash'uroona ayyaana yub'athoon
DIN 31635qul lā yaʿlamu man fī s-samāwāti wal-ʾarḍi l-ġayba ʾillā llāhu wamā yašʿurūna ʾayyāna yubʿaṯūna
Say, "No one in the heavens or on earth knows the future except God; and they do not perceive when they will be resurrected."
Compare translations (4)
Say (O Muhammad): None in the heavens and the earth knoweth the Unseen save Allah; and they know not when they will be raised (again)
Say, 'None in the heavens or the earth know the unseen save only God; but they perceive not when they shall be raised
SAY: None either in the Heavens or in the Earth knoweth the unseen but God. And they know not When they shall be raised
Say, none either in heaven or earth knoweth that which is hidden, besides God: Neither do they understand when they shall be raised
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Thuaj: "Askush, as në qiej e as në Tokë, nuk e di të fshehtën, përveç Allahut, dhe as e dinë kur do të ringjallen."
(হে রাসূল!) বলো: ‘আল্লাহ ছাড়া আসমানসমূহে ও জমিনে যারা আছে তারা কেউ গায়িব জানে না। আর (প্রতিদানের জন্য কবর থেকে) কখন তাদেরকে পুনরুত্থিত করা হবে, তাও তারা অনুভব করতে পারে না।’
Reci: “Niko, osim Allaha, ni na nebu ni na Zemlji, ne zna šta će se dogoditi; i oni ne znaju kad će oživljeni biti.”
Reci: “Nitko, osim Allaha, ni na nebu ni na Zemlji, ne zna što će se dogoditi; i oni ne znaju kad će oživljeni biti.”
Maaku: "Anndaa ko wirnii kon ɓen wonɓe ka kammuuli e ka leydi si wonaa Alla. Ɓe so'ataa kadi ko honnde tuma ɓe immintinoytee".
უთხარი [ო, შუამავალო]: «არავინ იცის დაფარული ცაში და დედამიწაზე, გარდა ალლაჰისა. ხოლო ისინი ვერ გრძნობენ, როდის იქნებიან აღდგენილნი».
Sag: „Über das Verborgene weiß nicht Bescheid wer in den Himmeln und auf der Erde ist, außer Allah; und sie merken nicht, wann sie auferweckt werden.“
Πες (ω, Προφήτη): «Κανείς στους ουρανούς και στη γη δε γνωρίζει το αόρατο, εκτός από τον Αλλάχ.» Ούτε ξέρουν (όλα τα δημιουργήματα) πότε θα αναστηθούν!
आप कह दें : अल्लाह के सिवा, आकाशों और धरती में जो भी है, ग़ैब (परोक्ष की बात) नहीं जानता और वे नहीं जानते कि वे कब उठाये जाएँगे।
Di’: «Nessuno di quelli che sono in cielo e in terra conosce l’Ignoto, all’infuori di Allāh, e non sanno quando saranno risuscitati».
65. Sakyk: „Niekas danguose ir žemėje nežino Ghaib (Nematomo), išskyrus Allahą, nei gali jie suvokti, kada jie bus prikelti.“
“Wanti samiileefi dachii keessaa hunduu Rabbiin malee wanta fagoo (ghaybii) hin beeku. Yoom akka kaafaman hin beekann” jedhi.
Скажи: «Никто в небесах и на земле не знает сокровенного, кроме Аллаха, и они не ведают, когда будут воскрешены».
Реци: „Нико, осим Аллаха, ни на небу ни на Земљи, не зна оно што је недокучиво чулима; и они не знају када ће да буду оживљени.“
Sema: Hapana katika mbingu na ardhi ajuaye ya ghaibu isipokuwa Mwenyezi Mungu. Wala wao hawajui lini watafufuliwa.
Säg: ”Ingen i himlarna och på jorden har kännedom om det som är dolt, nej, endast Gud.” Och de vet inte när de ska återuppväckas.
Yine de ki: Göklerde ve yerde Allah’tan başka hiç kimse gaybı bilemez. Ve onlar, ne zaman diriltileceklerini de bilmezler.
کہہ دیجئے کہ آسمانوں والوں میں سے زمین والوں میں سے سوائے اللہ کے کوئی غیب نہیں جانتا[1] ، انہیں تو یہ بھی نہیں معلوم کہ کب اٹھا کھڑے کیے جائیں گے؟
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أَمَّن يَهْدِيكُمْ فِى ظُلُمَٰتِ ٱلْبَرِّ وَٱلْبَحْرِ وَمَن يُرْسِلُ ٱلرِّيَٰحَ بُشْرًۢا بَيْنَ يَدَىْ رَحْمَتِهِۦٓ أَءِلَٰهٌ مَّعَ ٱللَّهِ تَعَٰلَى ٱللَّهُ عَمَّا يُشْرِكُونَ
Easy-read (simplified)amman yahdeekum fee zulumaati l-barri wal-bahri waman yursilu r-riyaaha bushran bayna yaday rahmatihi a'ilaahun ma'a llaahi ta'aalaa llaahu 'ammaa yushrikoon
DIN 31635ʾamman yahdīkum fī ẓulumāti l-barri wal-baḥri waman yursilu r-riyāḥa bušran bayna yaday raḥmatihi ʾaʾilāhun maʿa llāhi taʿālā llāhu ʿammā yušrikūna
Or, who guides you through the darkness of land and sea, and who sends the winds as heralds of His mercy? Is there another god with God? Most exalted is God, above what they associate.
Is not He (best) Who guideth you in the darkness of the land and the sea, He Who sendeth the winds as heralds of His mercy? Is there any Allah beside Allah? High Exalted be Allah from all that they ascribe as partner (unto Him)
He who guides you in the darkness, of the land and of the sea; and who sends winds as glad tidings before His mercy; is there a god with God? exalted be God above what they associate with Him
Is not He, who guideth you in the darkness of the land and of the sea, and who sendeth forth the winds as the forerunners of His mercy? What! a god with God? Far from God be what ye join with Him
Is not He more worthy Who directeth you in the dark paths of the land and of the sea; and Who sendeth the winds driving abroad the clouds, as the forerunners of this mercy? Is there any other god who can be equalled with the true God? Far be God from having those partners in his power, which ye associate with Him
أَمَّن يَبْدَؤُا۟ ٱلْخَلْقَ ثُمَّ يُعِيدُهُۥ وَمَن يَرْزُقُكُم مِّنَ ٱلسَّمَآءِ وَٱلْأَرْضِ أَءِلَٰهٌ مَّعَ ٱللَّهِ قُلْ هَاتُوا۟ بُرْهَٰنَكُمْ إِن كُنتُمْ صَٰدِقِينَ
Easy-read (simplified)amman yabda'u l-khalqa thumma yu'eeduhu waman yarzuqukum mina s-samaa'i wal-'ardi a'ilaahun ma'a llaahi qul haatoo burhaanakum in kuntum saadiqeen
DIN 31635ʾamman yabdaʾu l-ḫalqa ṯumma yuʿīduhu waman yarzuqukum mina s-samāʾi wal-ʾarḍi ʾaʾilāhun maʿa llāhi qul hātū burhānakum ʾin kuntum ṣādiqīna
The translators word this verse differently
Or, who originates the creation and then repeats it, and who gives you livelihood from the sky and the earth? Is there another god with God? Say, "Produce your evidence, if you are truthful."
Is not He (best) Who produceth creation, then reproduceth it, and Who provideth for you from the heaven and the earth? Is there any Allah beside Allah? Say: Bring your proof, if ye are truthful
He who began the creation and then will make it return again; and who provides you from the heaven and the earth; is there a god with God? so bring your proofs if ye do speak the truth
Is not He, who created a Being, then reneweth it, and who supplieth you out of the Heaven and the Earth? What! a god with God? SAY: Bring forth your proofs if you speak the truth
Is not He more worthy, Who produceth a creature, and after it hath been dead restoreth it to life; and Who giveth you food from heaven and earth? Is there any other god with the true God, who doth this? Say, produce your proof thereof, if ye speak truth
27:65 — the verse above
بَلِ ٱدَّٰرَكَ عِلْمُهُمْ فِى ٱلْـَٔاخِرَةِ بَلْ هُمْ فِى شَكٍّ مِّنْهَا بَلْ هُم مِّنْهَا عَمُونَ
Easy-read (simplified)bali daaraka 'ilmuhum fee l-'aakhirati bal hum fee shakkin minhaa bal hum minhaa 'amoon
DIN 31635bali dāraka ʿilmuhum fī l-ʾāḫirati bal hum fī šakkin minhā bal hum minhā ʿamūna
In fact, their knowledge of the Hereafter is confused. In fact, they are in doubt about it. In fact, they are blind to it.
Nay, but doth their knowledge reach to the Hereafter? Nay, for they are in doubt concerning it. Nay, for they cannot see it
nay, but their knowledge attains to somewhat of the hereafter; nay, but they are in doubt concerning it! nay, but they are blind
Yet they have attained to a knowledge of the life to come: - yet are they in doubt about it: - yet are they blind about it
However their knowledge attaineth some notion of the life to come: Yet they are in an uncertainty concerning the same; yea, they are blind as to the real curcumstances thereof
وَقَالَ ٱلَّذِينَ كَفَرُوٓا۟ أَءِذَا كُنَّا تُرَٰبًا وَءَابَآؤُنَآ أَئِنَّا لَمُخْرَجُونَ
Easy-read (simplified)waqaala lladheena kafaroo a'idhaa kunnaa turaaban wa'aabaa'unaa a'innaa lamukhrajoon
DIN 31635waqāla llaḏīna kafarū ʾaʾiḏā kunnā turāban waʾābāʾunā ʾaʾinnā lamuḫraǧūna
Those who disbelieve say, "When we have become dust, and our ancestors, shall we be brought out?
Yet those who disbelieve say: When we have become dust like our fathers, shall we verily be brought forth (again)
And those who disbelieved said, 'What! when we have become dust and our fathers too, shall we indeed be brought forth
And the unbelievers say: "When we and our fathers have been dead shall we be taken forth
And the unblievers say, when we and our fathers shall have been reduced to dust, shall we be taken forth from the grave
37:6–10
Why this passage is in the study finding 04
إِنَّا زَيَّنَّا ٱلسَّمَآءَ ٱلدُّنْيَا بِزِينَةٍ ٱلْكَوَاكِبِ
Easy-read (simplified)innaa zayyannaa s-samaa'a d-dunyaa bizeenatin l-kawaakib
DIN 31635ʾinnā zayyannā s-samāʾa d-dunyā bizīnatin l-kawākibi
We have adorned the lower heaven with the beauty of the planets.
Compare translations (4)
Lo! We have adorned the lowest heaven with an ornament, the planets
Verily, we have adorned the lower heaven with the adornment of the stars
We have adorned the lower heaven with the adornment of the stars
We have adorned the lower heaven with the ornament of the stars
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
وَحِفْظًا مِّن كُلِّ شَيْطَٰنٍ مَّارِدٍ
Easy-read (simplified)wahifzan min kulli shaytaanin maarid
DIN 31635waḥifẓan min kulli šayṭānin māridin
The translators word this verse differently
And guarded it against every defiant devil.
Compare translations (4)
With security from every froward devil
and to preserve it from every rebellious devil
They serve also as a guard against every rebellious Satan
And We have placed therein a guard, against every rebellious devil
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
لَّا يَسَّمَّعُونَ إِلَى ٱلْمَلَإِ ٱلْأَعْلَىٰ وَيُقْذَفُونَ مِن كُلِّ جَانِبٍ
Easy-read (simplified)laa yassamma'oona ilaa l-mala'i l-'a'laa wayuqdhafoona min kulli jaanib
DIN 31635lā yassammaʿūna ʾilā l-malaʾi l-ʾaʿlā wayuqḏafūna min kulli ǧānibin
They cannot eavesdrop on the Supernal Elite, for they get bombarded from every side.
Compare translations (4)
They cannot listen to the Highest Chiefs for they are pelted from every side
that they may not listen to the exalted chiefs; for they are hurled at from every side
That they overhear not what passeth in the assembly on high, for they are darted at from every side
that they may not listen to the discourse of the exalted princes, -- for they are darted at from every side
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
دُحُورًا وَلَهُمْ عَذَابٌ وَاصِبٌ
Easy-read (simplified)duhooran walahum 'adhaabun waasib
DIN 31635duḥūran walahum ʿaḏābun wāṣibun
The translators word this verse differently
Repelled-they will have a lingering torment.
Compare translations (4)
Outcast, and theirs is a perpetual torment
driven off, and for them is lasting woe
Driven off and consigned to a lasting torment
to repel them, and a lasting torment is prepared for them
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
إِلَّا مَنْ خَطِفَ ٱلْخَطْفَةَ فَأَتْبَعَهُۥ شِهَابٌ ثَاقِبٌ
Easy-read (simplified)illaa man khatifa l-khatfata fa'atba'ahu shihaabun thaaqib
DIN 31635ʾillā man ḫaṭifa l-ḫaṭfata faʾatbaʿahu šihābun ṯāqibun
The translators word this verse differently
Except for him who snatches a fragment-he gets pursued by a piercing projectile.
Compare translations (4)
Save him who snatcheth a fragment, and there pursueth him a piercing flame
save such as snatches off a word, and there follows him a darting flame
While, if one steal a word by stealth, a glistening flame pursueth him
except him who catcheth a word by stealth, and is pursued by a shining flame
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
37:6 Ne e kemi stolisur qiellin më të ulët me bukurinë e yjeve,
37:7 si mbrojtje prej çdo shejtani të pabindur.
37:8 Prandaj, ata s'mund të përgjojnë Parinë më të lartë (të melekëve) dhe qëllohen nga çdo anë,
37:9 duke u dëbuar - e për ta do të ketë dënim të përhershëm, -
37:10 me përjashtim të atij që rrëmben vjedhurazi ndonjë fjalë, të cilin e ndjek një shigjetë flakëruese që shpon.
37:6 নিশ্চয় আমি (জমিনের) নিকটবর্তী আসমানকে নক্ষত্ররাজির সৌন্দর্যের দ্বারা সুশোভিত করেছি।
37:7 আর আমি ( আসমানকে) প্রত্যেক বিদ্রোহী শয়তান থেকে (৩৭)হিফাযত করেছি।
37:8 ফলে তারা ঊর্ধ্বজগতের প্রত্যাদেশের কিছু শুনতে পারে না। আর তাদের প্রতি সব দিক থেকে নিক্ষেপ করা হয় (উল্কাপিণ্ড)।
37:9 তাদেরকে বিতাড়িত করার জন্য। আর তাদের জন্য রয়েছে (পরকালের) অব্যাহত শাস্তি।
37:10 তবে কেউ (শয়তান) গোপনে হঠাৎ কিছু শুনে ফেললে , তাকে পিছু তাড়া করে জ্বলন্ত উল্কাপিণ্ড।
37:6 Mi smo nebo najbliže vama sjajnim zvijezdama okitili,
37:7 i čuvamo ga od svakog šejtana prkosnog,
37:8 da ne prisluškuje meleke uzvišene. Njih sa svih strana gađaju,
37:9 da ih otjeraju: njih čeka patnja neprekidna,
37:10 a onog koji šta ugrabi – stigne svjetlica blistava.
37:6 Mi smo nebo najbliže vama sjajnim zvijezdama okitili,
37:7 i čuvamo ga od svakog vraga prkosnog
37:8 da ne prisluškuje anđele uzvišene. Njih sa svih strana gađaju
37:9 da ih otjeraju, njih čeka patnja neprekidna,
37:10 a onog koji što ugrabi – stigne svjetlica blistava.
37:6 Min cuɗirii kammu (hikkii ngu) aduna ngun: cuɗaari koode ɗeen,
37:7 e deenirgol (ngu) kala seytaane daɗaandu.
37:8 Ɗi kaɗtanaaka keɗitagol mbatu [Maleykaaji toowu ngu ngun; tawde hiɗi peroree e kala baŋŋe,
37:9 ka faɗagol (ɗi). Hino woodani ɗi kadi, lepte duumiiɗe.
37:10 Si wonaa ndun bifti ndu e majji, jilannde [haala], ndu rewnree hoodere tufatnde.
37:6 ჭეშმარიტად, ჩვენ შევამკეთ უახლოესი ზეცა [სამყარო] ვარსკვლავების სილამაზით.
37:7 და დასაცავად ყოველი მეამბოხე/ურჩი სატანისგან.
37:8 ვერ ისმენენ ისინი [ეშმაკები] უმაღლესი საზოგადოების [ანგელოზთა] საუბარს, და თავს ესხმიან მათ [ეშმაკებს] [ელვებით] ყოველი მხრიდან.
37:9 რათა განიდევნონ ისინი [ეშმაკები] (ზეციური მოსმენისგან), და მათთვისაა მომზადებული მარადიული სასჯელი ჯოჯოხეთში.
37:10 (ეშმაკები ვერ ისმენენ უმაღლეს საზოგადოებას) გარდა იმათგან [ეშმაკთაგან], ვინც სწრაფად მოიპარავს სიტყვას [ანგელოზთა ნათქვამს], და მას მყისვე მისდევს მბზინავი, მფრქვეველი ალმური.
37:6 Wir haben ja den untersten Himmel mit einem Schmuck geziert: mit den Himmelskörpern;
37:7 und als Schutz vor jedem rebellischen Satan.
37:8 Sie (also diese Satane) können der höchsten führenden Schar (der Engel) nicht zuhören, und sie werden von allen Seiten beworfen,
37:9 damit sie weggetrieben werden - und für sie wird es anhaltende Strafe geben -,
37:10 außer jemandem, der rasch etwas (an Wörtern) aufschnappt und den dann ein durchbohrend heller Leuchtkörper verfolgt.
37:6 Πράγματι, έχουμε στολίσει τον κοντινότερο ουρανό με τα αστέρια,
37:7 και τα κάναμε (τα αστέρια) ως προστασία (για τον κοντινότερο ουρανό) από κάθε επαναστατημένο διάβολο, (που τον λιθοβολούν αν προσπαθήσει να κρυφακούσει).
37:8 Δεν μπορούν (οι διάβολοι) να κρυφακούσουν την υψηλότερη σύναξη (των Αγγέλων στον ουρανό όταν μιλούν με ό,τι τους αποκάλυψε ο Αλλάχ), και (αν προσπαθήσουν να κρυφακούσουν), λιθοβολούνται από κάθε πλευρά,
37:9 για να τους διώξουν μακριά, και θα έχουν (την Ημέρα της Κρίσεως) ένα αιώνιο μαρτύριο.
37:10 (Δεν μπορούν οι διάβολοι να κρυφακούσουν τους Αγγέλους στον ουρανό) παρά μόνο όποιος (διάβολος) αρπάξει γρήγορα μερικές λέξεις, και αμέσως θα τον ακολουθήσει ένα λαμπερό διαπεραστικό πεφταστέρι.
37:6 निःसंदेह हमने संसार के आकाश को एक सुंदर शृंगार के साथ सुशोभित किया है, जो सितारे हैं।
37:7 और प्रत्येक सरकश शैतान से सुरक्षित करने के लिए।
37:8 वे सर्वोच्च सभा (मला-ए-आ'ला) के फ़रिश्तों की बात नहीं सुन सकते, तथा वे हर ओर से (उल्काओं से) मारे जाते हैं।
37:9 भगाने के लिए। तथा उनके लिए स्थायी यातना है।
37:10 परंतु जो कोई (शैतान फरिश्तों की किसी बात को) अचानक उचक ले जाए, तो एक दहकता हुआ अंगारा (उल्का)[2] उसका पीछा करता है।
37:6 In verità abbiamo abbellito il cielo inferiore con un ornamento: le stelle,
37:7 e a protezione da ogni demone ribelle.
37:8 Loro non prestano ascolto alla Suprema Assemblea, e saranno bersagliati da ogni lato
37:9 e saranno respinti, e avranno una punizione eterna,
37:10 tranne chi coglie al volo un Segno, che viene seguito da una meteora ardente.
37:6 6. Iš tiesų, Mes papuošėme artimiausią dangų žvaigždėmis (dėl grožio).
37:7 7. Ir kad saugotų nuo kiekvieno maištingo demono.
37:8 8. Jie negali klausytis aukštesnių grupių (angelų), nes yra apsvaidomi iš visų pusių.
37:9 9. Atstumtieji, ir jų yra nuolatinė (arba skausminga) kančia.
37:10 10. Išskyrus tokį kaip išplėšimą vogiant, ir jie persekiojami liepsnojančios ugnies, veriančio ryškumo.
37:6 Nuti samii addunyaa faaya urjiileetiin miidhagsineerra.
37:7 Sheyxaana fincilaa ta’e hunda irraas tiksuu (tiksineerra)
37:8 Gara garee ol aanaa hin dhaggeeffachiifaman. Gama hunda irraa (urjiin) darbataman.
37:9 Ari’amuuf jecha (darbatamu) Isaaniif azaaba addaan hin cinnetu jira.
37:10 Warra (wahyii) butiinsa bute malee, qaanqeen uraa (fulla'aa) ta’e isa hordofa (itti darbatama).
37:6 Воистину, Мы украсили ближайшее небо украшением — звёздами,
37:7 и [сделали его] охраной от всякого мятежного шайтана.
37:8 Не могут они подслушать Высшее Сообщество, поражаемые со всех сторон,
37:9 отгоняемые с позором. И для них — непрерывное наказание.
37:10 Кроме тех, кто выхватит [весть] украдкой, и тогда его преследует пронзающий светоч.
37:6 Ми смо најближе небо звездама украсили,
37:7 и чувамо га од сваког пркосног ђавола
37:8 да не прислушкује анђеле узвишене. Њих са свих страна гађају,
37:9 па бивају прогнани: њих чека непрекидна патња,
37:10 а онога који шта уграби - стигне светлећа буктиња.
37:6 Hakika Sisi tumeipamba mbingu ya karibu kwa pambo la nyota.
37:7 Na kulinda na kila shetani muasi.
37:8 Wasiweze kuwasikiliza viumbe watukufu. Na wanafukuzwa huko kila upande.
37:9 Wakifurushwa. Na wanayo adhabu ya kudumu.
37:10 Isipokuwa anayenyakua kitu kidogo, na mara humfwatia kimondo kinachong'ara.
37:6 Vi har prytt den lägsta himlen med stjärnornas skimrande ljus,
37:7 och skyddat den mot varje upprorisk djävul.
37:8 De kan inte tjuvlyssna på den högsta församlingen utan att angripas [med stjärnskott] från alla håll –
37:9 fördrivna – och för dem väntar ett oupphörligt straff.
37:10 Om någon snappar upp något [som sagts i den högsta församlingen] följs han av ett flammande stjärnskott.
37:6 Biz, en yakın göğü yıldızlarla süsledik.
37:7 Ve onu (göğü) kovulmuş Şeytanlar'dan koruduk.
37:8 Onlar, artık mele-i a'la'ya (yüce topluluğa) kulak veremezler. Her taraftan taşlanırlar.
37:9 Kovularak uzaklaştırılmış (olurlar) ve onlar için elem dolu bir azap vardır.
37:10 Ancak bir (söz) çalıp kapan olursa onu da parlak bir ateş izler.
37:6 ہم نے آسمان دنیا کو ستاروں کی زینت سے آراستہ کیا.
37:7 اور حفاﻇت کی سرکش شیطان سے.[1]
37:8 عالم باﻻ کے فرشتوں (کی باتوں) کو سننے کے لئے وه کان بھی نہیں لگا سکتے، بلکہ ہر طرف سے وه مارے جاتے ہیں.
37:9 بھگانے کے لئے اور ان کے لئے دائمی عذاب ہے.
37:10 مگر جو کوئی ایک آدھ بات اچک لے بھاگے تو (فوراً ہی) اس کے پیچھے دہکتا ہوا شعلہ لگ جاتا ہے.
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The verses around this oneSource fact
shown so it's never read alone
إِنَّ إِلَٰهَكُمْ لَوَٰحِدٌ
Easy-read (simplified)inna ilaahakum lawaahid
DIN 31635ʾinna ʾilāhakum lawāḥidun
Your God is indeed One.
Lo! thy Lord is surely One
Verily, your God is one
Truly your God is but one
verily your God is one
رَّبُّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَا وَرَبُّ ٱلْمَشَٰرِقِ
Easy-read (simplified)rabbu s-samaawaati wal-'ardi wamaa baynahumaa warabbu l-mashaariq
DIN 31635rabbu s-samāwāti wal-ʾarḍi wamā baynahumā warabbu l-mašāriqi
Lord of the heavens and the earth, and everything between them; and Lord of the Easts.
Lord of the heavens and of the earth and all that is between them, and Lord of the sun's risings
the Lord of the heavens and the earth and what is between the two, and the Lord of the sunrises
Lord of the Heavens and of the Earth, and of all that is between them, and Lord of the East
The Lord of heaven and earth, and of whatever is between them, and the Lord of the east
37:6–10 — the verse above
فَٱسْتَفْتِهِمْ أَهُمْ أَشَدُّ خَلْقًا أَم مَّنْ خَلَقْنَآ إِنَّا خَلَقْنَٰهُم مِّن طِينٍ لَّازِبٍۭ
Easy-read (simplified)fastaftihim ahum ashaddu khalqan am man khalaqnaa innaa khalaqnaahum min teenin laazib
DIN 31635fastaftihim ʾahum ʾašaddu ḫalqan ʾam man ḫalaqnā ʾinnā ḫalaqnāhum min ṭīnin lāzibin
Inquire of them, "Are they more difficult to create, or the others We created?" We created them from sticky clay.
Then ask them (O Muhammad): Are they stronger as a creation, or those (others) whom we have created? Lo! We created them of plastic clay
Ask them whether they are stronger by nature or (the angels) whom we have created? We have created them of sticky clay
Ask the Meccans then, Are they, or the angels whom we have made, the stronger creation? Aye, of coarse clay have we created them
Ask the Meccans therefore, whether they be stronger by nature, or the angels whom We have created? We have surely created them of stiff clay
بَلْ عَجِبْتَ وَيَسْخَرُونَ
Easy-read (simplified)bal 'ajibta wayaskharoon
DIN 31635bal ʿaǧibta wayasḫarūna
The translators word this verse differently
But you wonder, and they ridicule.
Nay, but thou dost marvel when they mock
Nay, thou dost wonder and they jest
But while thou marvellest they mock
Thou wondrest at God's power and their obstinacy; but they mock at the arguments urged to convince them
What this study rests on, and what it refusessigned with it4 of the 5 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 72:8-10, 34:14, 27:65, 37:6-10, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verses were found by a word search of the four public-domain translations, using terms chosen by the editor and listed here as they were searched - if + they + had + known + the + unseen + they + would + not + have + continued + in + extreme + toil; we + used + to + sit + on + places + to + listen; findeth + now + a + flame + in + wait + for + him; we + know + not + whether + evil + is + intended. The search was a way of finding passages, not a judgement about what they mean: that several translators chose the same English word is not evidence about the Arabic. A different choice of terms gives a different set.
Verses carried by more than one study. Some passages here also serve another study. Each carries its own reason in each place, and the reason states where else it appears.
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 6 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/