Say, "It was revealed to me that a band of jinn listened in, and said, 'We have heard a wondrous Quran.
What does Surah al-Jinn (The Jinn) say?
In short
- The surah says: the one addressed is told to say that a band of jinn listened to a wondrous Quran (72:1) and believed in it (72:2); the jinn say they found the heaven filled with guards and projectiles (72:8), and that some of them are righteous and some are not (72:11); places of worship are for God, and none is to be called on beside Him (72:18); and the Knower of the unseen discloses it to none but a messenger of His choosing (72:26-27).
- The surah does not say: what the jinn are or what they are made of; it gives their words, not an account of their nature.
- The rest comes from: other surahs say the jinn were created from fire (15:27, 55:15), where Sale has the devil at 15:27; this study reads Surah al-Jinn alone. What the jinn are beyond that is a question for commentary and theology, a layer this platform does not hold or show.
Where the renderings split
72:6, Itani: "seek power through"
72:6, Pickthall: "invoke the protection of"
72:6, Palmer: "seek for refuge with"
72:6, Rodwell: "sought for refuge unto"
72:6, Sale: "fly for refuge unto"
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 72:1 Say (O Muhammad): It is revealed unto me that a company of the Jinn gave ear, and they said: Lo! we have heard a marvellous Qur'an. This is here because it opens the surah with the addressee told to say what was revealed to him: that "a band of jinn" in Itani, "a company of the ginn" in Palmer, "a company of the Jinn" in Pickthall, "a company of DJINN" in Rodwell and "a company of genii" in Sale listened and said they had heard "a wondrous Quran" in Itani, "a marvellous Qur'an" in Palmer and Pickthall, "a marvellous discourse (Koran)" in Rodwell and "an admirable discourse" in Sale. Sale alone has "attentively heard me reading the Koran", and the bracket "(O Muhammad)" in Pickthall is his own. Also carried by the study What does the Qur'an say about the jinn who listened to the recitation?, with a different reason there.
- 02 72:2 Which guideth unto righteousness, so we believe in it and we ascribe no partner unto our Lord. This is here because it gives what they said of it, that it guides: "guides to rectitude" in Itani, "guides to the right direction" in Palmer, "guideth unto righteousness" in Pickthall, "guideth to the truth" in Rodwell and "directeth unto the right institution" in Sale; and that they believe in it and will join no one with their Lord. Also carried by the study What does the Qur'an say about the jinn who listened to the recitation?, with a different reason there.
- 03 72:3 And (we believe) that He - exalted be the glory of our Lord! - hath taken neither wife nor son. This is here because it continues their words, that their Lord "never had a mate, nor a child" in Itani, "has taken to Himself neither consort nor son" in Palmer, "neither wife nor son" in Pickthall, "no spouse neither hath he any offspring" in Rodwell and "no wife, nor hath He begotten any issue" in Sale. The bracket "(we believe)" in Pickthall is his own.
- 04 72:4 And that the foolish one among us used to speak concerning Allah an atrocious lie. This is here because it says what was spoken of God among them, and the renderings differ in who spoke it: "the fools among us" in Itani, "a fool among us" in Palmer, "the foolish one among us" in Pickthall and "the foolish among us" in Rodwell and Sale. What was spoken is "nonsense about God" in Itani, "wide of the mark" in Palmer, "an atrocious lie" in Pickthall, "that which is unjust" in Rodwell and "that which is extremely false" in Sale.
- 05 72:5 And lo! we had supposed that humankind and jinn would not speak a lie concerning Allah. This is here because it gives what they had thought before, that none would speak a lie of God: "humans and jinn" in Itani, "men and ginn" in Palmer, "humankind and jinn" in Pickthall, "men or Djinn" in Rodwell and "man nor genius" in Sale.
- 06 72:6 And indeed (O Muhammad) individuals of humankind used to invoke the protection of individuals of the jinn, so that they increased them in revolt against Allah. This is here because it tells of some men and some of the jinn, and the renderings differ over what the men seek: "seek power through" in Itani, where Palmer has "seek for refuge with", Pickthall "invoke the protection of", Rodwell "sought for refuge unto" and Sale "fly for refuge unto". What follows is "increased them in confusion" in Itani, "increase them in their perverseness" in Palmer, "increased them in revolt against Allah" in Pickthall, "increased their folly" in Rodwell and "increase their folly and transgression" in Sale. This study does not choose between them. The bracket "(O Muhammad)" in Pickthall is his own. Also carried by the study What does the Qur'an say about the jinn who listened to the recitation?, with a different reason there.
- 07 72:7 And indeed they supposed, even as ye suppose, that Allah would not raise anyone (from the dead). This is here because it says they thought, as the hearers thought, that God would not raise anyone: "would never resurrect anyone" in Itani, "would not raise up any one from the dead" in Palmer, "would not raise anyone (from the dead)" in Pickthall, "would not raise any from the dead" in Rodwell and "would not raise any one to life" in Sale. The bracket "(from the dead)" in Pickthall is his own. Also carried by the study What does the Qur'an say about the jinn who listened to the recitation?, with a different reason there.
- 08 72:8 And (the Jinn who had listened to the Qur'an said): We had sought the heaven but had found it filled with strong warders and meteors. This is here because it tells what they found in the heavens: "We probed the heaven" in Itani, "we touched the heavens" in Palmer, "We had sought the heaven" in Pickthall, "the Heavens did we essay" in Rodwell and "attempted to pry into what was transacting in heaven" in Sale; it was filled with "stern guards and projectiles" in Itani, "a mighty guard and shooting-stars" in Palmer, "strong warders and meteors" in Pickthall, "a mighty garrison, and with flaming darts" in Rodwell and "a strong guard of angels, and with flaming darts" in Sale. Sale alone has "angels", and the bracket "(the Jinn who had listened to the Qur'an said)" in Pickthall is his own. Also carried by the study Does the Qur'an say shooting stars are missiles thrown at devils (67:5, 37:6-10)?, with a different reason there.
- 09 72:9 And we used to sit on places (high) therein to listen. But he who listeneth now findeth a flame in wait for him. This is here because it says they used to sit to listen, and that whoever listens now finds "a projectile in wait for him" in Itani, "a shooting-star for him on guard" in Palmer, "a flame in wait for him" in Pickthall, "an ambush ready for him of flaming darts" in Rodwell and "a flame laid in ambush for him" in Sale. Sale alone has "to hear the discourse of its inhabitants", Sale alone has "to guard the celestial confines", and the bracket "(high)" in Pickthall is his own. Also carried by the study Does the Qur'an say shooting stars are missiles thrown at devils (67:5, 37:6-10)?, with a different reason there.
- 10 72:10 And we know not whether harm is boded unto all who are in the earth, or whether their Lord intendeth guidance for them. This is here because it says they do not know whether "ill is intended" in Itani, "evil be meant" in Palmer and Rodwell, "harm is boded" in Pickthall or "evil be hereby intended" in Sale for those on earth, or whether their Lord intends "goodness for them" in Itani, "means right by them" in Palmer, "guidance for them" in Pickthall and Rodwell or "to direct them aright" in Sale.
- 11 72:11 And among us there are righteous folk and among us there are far from that. We are sects having different rules. This is here because it says some among them are "righteous" in Itani, "pious" in Palmer, "righteous folk" in Pickthall, "good" in Rodwell and "upright" in Sale, and some otherwise: "we follow divergent paths" in Itani, "we are in separate bands" in Palmer, "We are sects having different rules" in Pickthall, "we are of various sorts" in Rodwell and "We are of different ways" in Sale. Also carried by the study What does the Qur'an say about the jinn who listened to the recitation?, with a different reason there.
- 12 72:12 And we know that we cannot escape from Allah in the earth, nor can we escape by flight. This is here because it says they cannot escape God on earth or by flight, and the renderings differ over whether this is known or thought: "We realized" in Itani and "we know" in Pickthall, where Palmer has "we thought", Rodwell "verily we thought" and Sale "we verily thought". This study does not choose between them. Also carried by the study What does the Qur'an say about the jinn who listened to the recitation?, with a different reason there.
- 13 72:13 And when we heard the guidance, we believed therein, and whoso believeth in his Lord, he feareth neither loss nor oppression. This is here because it says that when they heard "the guidance" in Itani, Palmer, Pickthall and Rodwell, or "the direction contained in the Koran" in Sale, they believed, and that whoever believes in his Lord fears neither "loss, nor burden" in Itani, "diminution nor loss" in Palmer, "loss nor oppression" in Pickthall, "loss or wrong" in Rodwell or "any diminution of his reward, nor any injustice" in Sale. Also carried by the study What does the Qur'an say about the jinn who listened to the recitation?, with a different reason there.
- 14 72:14 And there are among us some who have surrendered (to Allah) and there are among us some who are unjust. And whoso hath surrendered to Allah, such have taken the right path purposefully. This is here because it divides them again: some "are submitting" in Itani, "are Muslims" in Palmer, "have surrendered (to Allah)" in Pickthall, "have resigned themselves to God (the Muslims)" in Rodwell and "some Moslems among us" in Sale; others are "the compromisers" in Itani, "trespassers" in Palmer, "unjust" in Pickthall, "gone astray" in Rodwell and "swerve from righteousness" in Sale. Those who submit "pursue rectitude" in Itani, "strive after right direction" in Palmer, "have taken the right path purposefully" in Pickthall, "pursueth the way of truth" in Rodwell and "earnestly seek true direction" in Sale. The bracket "(to Allah)" in Pickthall and the bracket "(the Muslims)" in Rodwell are their own. Also carried by the study What does the Qur'an say about the jinn who listened to the recitation?, with a different reason there.
- 15 72:15 And as for those who are unjust, they are firewood for hell. This is here because it says what the others will be: "firewood for Hell" in Itani, "firewood for hell" in Pickthall, "fuel for hell" in Palmer and Sale and "fuel for Hell" in Rodwell.
- 16 72:16 If they (the idolaters) tread the right path, We shall give them to drink of water in abundance. This is here because it promises water if they keep to the way: "kept true to the Path" in Itani, "go right upon the way" in Palmer, "tread the right path" in Pickthall, "keep straight on in that way" in Rodwell and "tread in the way of truth" in Sale; what is given is "plenty water to drink" in Itani, "copious water" in Palmer, "water in abundance" in Pickthall, "abundant waters" in Rodwell and "abundant rain" in Sale. The bracket "(the idolaters)" in Pickthall and the bracket "(the Meccans)" in Rodwell are their own.
- 17 72:17 That We may test them thereby, and whoso turneth away from the remembrance of his Lord; He will thrust him into ever-growing torment. This is here because it gives the purpose, "To test them with it" in Itani, "to try them thereby" in Palmer, "That We may test them thereby" in Pickthall and "That we may prove them thereby" in Rodwell, "that We may prove them thereby" in Sale, and says that whoever turns from "the remembrance of his Lord" in Itani, Palmer, Pickthall and Rodwell, or "the admonition of his Lord" in Sale, meets "torment ever mounting" in Itani, "ever-growing torment" in Pickthall and "severe torment" in Palmer, Rodwell and Sale.
- 18 72:18 And the places of worship are only for Allah, so pray not unto anyone along with Allah. This is here because it says the places of worship are God's: "The places of worship are for God" in Itani, "the mosques are God's" in Palmer, "the places of worship are only for Allah" in Pickthall, "the temples are set apart" in Rodwell and "the places of worship are set apart unto God" in Sale; and that none is to be called on with Him. The bracket "(say)" in Palmer is his own.
- 19 72:19 And when the slave of Allah stood up in prayer to Him, they crowded on him, almost stifling. This is here because it tells of "the servant of God" in Itani, Rodwell and Sale, "God's servant" in Palmer and "the slave of Allah" in Pickthall standing to call on Him and being almost crowded upon: "they almost fell on him in a mass" in Itani, "well-nigh crowded upon him" in Palmer and "they crowded on him, almost stifling" in Pickthall, where those who crowded are "the djinn" in Rodwell and "the genii" in Sale. Sale alone has "to hear him rehearse the Koran".
- 20 72:20 Say (unto them, O Muhammad): I pray unto Allah only, and ascribe unto Him no partner. This is here because it opens the second section with the addressee told to say whom he calls on: "I pray only to my Lord" in Itani, "only call upon my Lord" in Palmer, "I pray unto Allah only" in Pickthall, "I call only upon my Lord" in Rodwell and "I call upon my Lord only" in Sale; and that he joins no one with Him. The bracket "(unto them, O Muhammad)" in Pickthall is his own. Also carried by the study What is the unforgivable sin (shirk: associating others with God) in the Qur'an?, with a different reason there.
- 21 72:21 Say: Lo! I control not hurt nor benefit for you. This is here because it has him say what he cannot do for his hearers, and the renderings differ: "to harm you, nor to bring you to right conduct" in Itani, "either harm, or right direction" in Palmer and "either hurt, or a right institution" in Sale, where Pickthall has "hurt nor benefit" and Rodwell "hurt or benefit". This study does not choose between them.
- 22 72:22 Say: Lo! none can protect me from Allah, nor can I find any refuge beside Him. This is here because it has him say none can protect him from God: "No one can protect me from God" in Itani, "none can protect me against God" in Palmer, Rodwell and Sale and "none can protect me from Allah" in Pickthall; and that he finds no refuge "except with Him" in Itani, "beside Him" in Palmer, Pickthall and Rodwell and "besides Him" in Sale.
- 23 72:23 (Mine is) but conveyance (of the Truth) from Allah, and His messages; and whoso disobeyeth Allah and His messenger, lo! his is fire of hell, wherein such dwell for ever. This is here because it says what is his to do: "a proclamation from God and His messages" in Itani, "delivering the message from God" in Palmer, "conveyance (of the Truth) from Allah" in Pickthall, "My sole work is preaching from God" in Rodwell and "publish what hath been revealed unto me from God" in Sale; and that whoever defies God and His messenger has the fire of hell, to dwell in it "forever" in Itani and "for ever" in Palmer, Pickthall, Rodwell and Sale. The brackets "(Mine is)" in Pickthall and "(of the Truth)" in Pickthall are his own.
- 24 72:24 Till (the day) when they shall behold that which they are promised (they may doubt); but then they will know (for certain) who is weaker in allies and less in multitude. This is here because it says that when they see "what they were promised" in Itani, "what they are threatened with" in Palmer, "that which they are promised" in Pickthall, "their threatened vengeance" in Rodwell and "the vengeance with which they are threatened" in Sale, they will know who is "weaker in helpers" in Itani, "most weak at helping" in Palmer, "weaker in allies" in Pickthall, "the weakest in a protector" in Rodwell and "the weaker in a protector" in Sale. Until then they "will be perverse" in Rodwell and "will not cease their opposition" in Sale, and the brackets "(the day)" in Pickthall, "(they may doubt)" in Pickthall and "(for certain)" in Pickthall are his own.
- 25 72:25 Say (O Muhammad, unto the disbelievers): I know not whether that which ye are promised is nigh, or if my Lord hath set a distant term for it. This is here because it has him say he does not know whether what is promised is near, or whether his Lord will "extend it for a period" in Itani, "set for it a term" in Palmer, "set a distant term for it" in Pickthall, "assigned it to a distant day" in Rodwell or "appoint for it a distant term" in Sale. It is named "the punishment" in Sale alone, and the bracket "(O Muhammad, unto the disbelievers)" in Pickthall is his own.
- 26 72:26 (He is) the Knower of the Unseen, and He revealeth unto none His secret. This is here because it names the knower of the unseen: "The Knower of the Invisible" in Itani, "He knows the unseen" in Palmer, "the Knower of the Unseen" in Pickthall, "He knoweth the secret" in Rodwell and "He knoweth the secrets of futurity" in Sale; and says He discloses it to none. The bracket "(He is)" in Pickthall is his own. Also carried by the studies What does the Qur'an say about fortune-telling and soothsayers? and What does the Qur'an say about believing in the unseen (al-ghayb)?, with different reasons there.
- 27 72:27 Save unto every messenger whom He hath chosen, and then He maketh a guard to go before him and a guard behind him. This is here because it gives the exception: "a Messenger of His choosing" in Itani, "such apostle as He is well pleased with" in Palmer, "every messenger whom He hath chosen" in Pickthall, "that Apostle who pleaseth Him" in Rodwell and "an apostle in whom He is well pleased" in Sale; and says a guard is sent before and behind. Sale alone has "a guard of angels". Also carried by the studies What does the Qur'an say about fortune-telling and soothsayers? and What does the Qur'an say about believing in the unseen (al-ghayb)?, with different reasons there.
- 28 72:28 That He may know that they have indeed conveyed the messages of their Lord. He surroundeth all their doings, and He keepeth count of all things. This is here because it closes the surah with the purpose, that He may know they have "conveyed the messages of their Lord" in Itani, "delivered the errands of their Lord" in Palmer, "indeed conveyed the messages of their Lord" in Pickthall, "delivered the messages of their Lord" in Rodwell and "executed the commissions of their Lord" in Sale; and with His count of all things: "tallied everything by number" in Itani, "reckons everything by number" in Palmer, "keepeth count of all things" in Pickthall, "taketh count of all that concerneth them" in Rodwell and "counteth all things by number" in Sale. Rodwell alone has "his Apostles".
In plain wordsEditorial written by the editors, not a translation
Surah al-Jinn runs from 72:1 to 72:28. It opens with the addressee told to say that a company of jinn listened to a recitation and believed in it, and gives their words: that their Lord has taken no mate and no child, that the foolish among them spoke falsely of God, that they found the heavens filled with a guard, that they do not know whether ill or good is meant for those on earth, and that some among them are righteous and some otherwise. It promises water in abundance to those who keep to the way, says that the places of worship are for God, and tells of the servant of God being crowded upon as he stood to call on Him. It closes with the addressee told to say that he calls on his Lord and joins no one with Him, that he has no power to harm or to guide, that he does not know whether what is promised is near, and that the knower of the unseen discloses it to none except a messenger He has chosen.
72:1-19, a section in Tanzil's division of the text. At 72:1-2 those who listen are "a band of jinn" in Itani, "a company of the ginn" in Palmer, "a company of the Jinn" in Pickthall, "a company of DJINN" in Rodwell and "a company of genii" in Sale, and what they heard is "a wondrous Quran" in Itani, "a marvellous Qur'an" in Palmer and Pickthall, "a marvellous discourse (Koran)" in Rodwell and "an admirable discourse" in Sale. At 72:3-5 the speakers say that their Lord has taken no mate, consort, wife or spouse and no child, son or offspring, and that the foolish among them spoke falsely of God. At 72:6 the renderings differ over what some men seek from some of the jinn: "seek power through" in Itani, where Palmer has "seek for refuge with", Pickthall "invoke the protection of", Rodwell "sought for refuge unto" and Sale "fly for refuge unto". This study does not choose between them. At 72:8-9 the speakers found the heavens filled with a guard and with "projectiles" in Itani, "shooting-stars" in Palmer, "meteors" in Pickthall and "flaming darts" in Rodwell and Sale, and whoever listens finds one in wait. At 72:10-15 they say they do not know whether ill or good is meant for those on earth, that some among them are righteous and some otherwise, and that those who swerve or go astray will be "firewood for Hell" in Itani, "firewood for hell" in Pickthall, "fuel for hell" in Palmer and Sale and "fuel for Hell" in Rodwell. At 72:16-17 water in abundance is promised if they keep to the way, that they may be tested by it, and torment is promised to whoever turns from the remembrance or admonition of his Lord. At 72:18-19 the places of worship are said to be God's, and when the servant of God stood up to call on Him he was almost crowded upon.
72:20-28, a section in Tanzil's division of the text. At 72:20 the addressee is told to say that he calls on his Lord and joins no one with Him. At 72:21 the renderings differ over what he cannot do for his hearers: "nor to bring you to right conduct" in Itani, "either harm, or right direction" in Palmer and "either hurt, or a right institution" in Sale, where Pickthall has "hurt nor benefit" and Rodwell "hurt or benefit". This study does not choose between them. At 72:22-23 he says none can protect him from God and he has no refuge but with Him, and that his part is to convey what comes from God, while for whoever defies God and His messenger there is the fire of hell. At 72:24-25 those who oppose will know who is weaker in helpers, and he is told to say he does not know whether what is promised is near or set for a distant term. The surah closes at 72:26-28 on the knower of the unseen, "The Knower of the Invisible" in Itani, "He knows the unseen" in Palmer, "the Knower of the Unseen" in Pickthall, "He knoweth the secret" in Rodwell and "He knoweth the secrets of futurity" in Sale, who discloses it to none except a messenger He has chosen, sends a guard before and behind him, and keeps count of all things.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer about meaning, and which source would be needed. It does not say what the jinn are, or what the guard of the heavens and its projectiles, shooting-stars, meteors or flaming darts are, in the sense the words carry in Arabic: that would need a commentary (), a layer this platform does not hold or show.
What this rests on
Opens with 72:1, widening across 28 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 28 passages, each with every cleared translation
28 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
72:1
Why this passage is in the study finding 01
قُلْ أُوحِىَ إِلَىَّ أَنَّهُ ٱسْتَمَعَ نَفَرٌ مِّنَ ٱلْجِنِّ فَقَالُوٓا۟ إِنَّا سَمِعْنَا قُرْءَانًا عَجَبًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qul oohiya ilayya annahu stama'a nafarun mina l-jinni faqaaloo innaa sami'naa qur'aanan 'ajabaa
DIN 31635qul ʾūḥiya ʾilayya ʾannahu stamaʿa nafarun mina l-ǧinni faqālū ʾinnā samiʿnā qurʾānan ʿaǧaban
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
Say (O Muhammad): It is revealed unto me that a company of the Jinn gave ear, and they said: Lo! we have heard a marvellous Qur'an
Say, 'I have been inspired that there listened a company of the ginn, and they said, "We have heard a marvellous Qur'an
SAY: It hath been revealed to me that a company of DJINN listened, and said, - "Verily, we have heard a marvellous discourse (Koran)
Say, it hath been revealed unto me that a company of genii attentively heard me reading the Koran, and said, verily we have heard an admirable discourse
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Thuaj: "Mua më është shpallur se disa xhinë dëgjuan me vëmendje (Kuranin) dhe thanë: "Me të vërtetë, ne dëgjuam një Kuran të mahnitshëm,
হে রাসূল! (তোমার উম্মতকে) বলো: ‘আমার প্রতি ওহী করা হয়েছে যে, নিশ্চয় জিনদের একটি দল মনোযোগ সহকারে (আল-কুরআন তিলাওয়াত) শুনেছে। অতঃপর তারা (নিজ জাতির কাছে গিয়ে) বলেছে: ‘আমরা তো এক বিস্ময়কর কুরআন শুনেছি,
Reci: “Meni je objavljeno da je nekoliko džina prisluškivalo i reklo: ‘Mi smo, doista, Kur’an divni slušali;
Reci: “Meni je objavljeno da je nekoliko džina prisluškivalo i reklo: ‘Mi smo, doista, Kuran divni slušali;
Maaku : "Wahayinaama e am, won'de dental jinna keɗiimo [kam miɗo jannga Alqur'aana], ɗi wi'i: "Minen min nani janngeteende haawniinde.
უთხრი (ო, მოციქულო, შენ ხალხს): «მე შთამეგონა, რომ ჯინთა ჯგუფმა მოისმინა (ყურანი) და თქვეს: "ჭეშმარიტად, ჩვენ მოვისმინეთ გასაოცარი ყურანი,
Sag: „Mir ist (als Offenbarung) eingegeben worden, dass eine kleinere Schar unter den Jinn zuhörte.“ Sie sagten: „Wahrlich, wir haben einen beeindruckenden Quran gehört,
Πες (ω, Μωχάμμαντ): «Μου έχει αποκαλυφθεί ότι μία ομάδα τζινν άκουσαν (το Κορ’άν). Και είπαν: «Στ’ αλήθεια, ακούσαμε ένα θαυμάσιο Κορ’άν!
(ऐ नबी!) कह दें : मेरी ओर वह़्य[1] की गई है कि जिन्नों के एक समूह ने (मेरे क़ुरआन पढ़ने को) ध्यान से सुना। फिर उन्होंने कहा : निःसंदेह हमने एक अद्भुत क़ुरआन सुना है।
Di’: “Mi è stato rivelato che in verità parte dei demoni ascoltarono; e che dissero: ‘In verità abbiamo ascoltato un Corano meraviglioso,
1. Sakyk (Muchammedai ﷺ): „Man buvo apreikšta, kad grupė džinų klausėsi ir sakė: „Iš tiesų, mes girdėjome nuostabųjį Koraną (t. y. jo recitaciją),
(Yaa Muhammad SAW!) Wahyiin natti godhameera jedhi Gareen jinnii irraa ta'an (Qur'aana) dhageeffatanii NI jedhan: “nuti Qur'aana dinqisiisaa dhageenye. [1]
Скажи: «Мне было внушено в откровении, что несколько джиннов прислушались и сказали: “Воистину, мы услышали удивительный Коран,
Реци: „Мени је објављено да је неколико духова прислушкивало и казало: 'Ми смо, заиста, Кур'ан дивни слушали;
Sema: Imefunuliwa kwangu ya kuwa kundi moja la majini lilisikiliza, na likasema: Hakika sisi tumeisikia Qur-ani ya ajabu!
Säg: ”Det har uppenbarats för mig att en skara jinner lyssnade [till min recitation] och sa: 'Vi har hört en Koran som väcker djup förundran!
De ki: "Cinlerden bir topluluğun dinleyip şöyle dediği bana vahyedildi: Biz, hayrete düşüren Kur'an dinledik."
Show context
The verses around this oneSource fact
shown so it's never read alone
72:1 — the verse above
يَهْدِىٓ إِلَى ٱلرُّشْدِ فَـَٔامَنَّا بِهِۦ وَلَن نُّشْرِكَ بِرَبِّنَآ أَحَدًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yahdee ilaa r-rushdi fa'aamannaa bihi walan nushrika birabbinaa ahadaa
DIN 31635yahdī ʾilā r-rušdi faʾāmannā bihi walan nušrika birabbinā ʾaḥadan
The translators word this verse differently
It guides to rectitude, so we have believed in it; and we will never associate anyone with our Lord.
Which guideth unto righteousness, so we believe in it and we ascribe no partner unto our Lord
that guides to the right direction; and we believe therein, and we join no one with our Lord
It guideth to the truth; wherefore we believed in it, and we will not henceforth join any being with our Lord
which directeth unto the right institution: Wherefore we believe therein, and we will by no means associate any other with our Lord
وَأَنَّهُۥ تَعَٰلَىٰ جَدُّ رَبِّنَا مَا ٱتَّخَذَ صَٰحِبَةً وَلَا وَلَدًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'annahu ta'aalaa jaddu rabbinaa maa takhadha saahibatan walaa waladaa
DIN 31635waʾannahu taʿālā ǧaddu rabbinā mā taḫaḏa ṣāḥibatan walā waladan
And Exalted is the Grandeur of our Lord-He never had a mate, nor a child.
And (we believe) that He - exalted be the glory of our Lord! - hath taken neither wife nor son
for, verily, He - may the majesty of our Lord be exalted!- has taken to Himself neither consort nor son
And He, - may the majesty of our Lord be exalted! - hath taken no spouse neither hath he any offspring
He -- may the majesty of our Lord be exalted! -- hath taken no wife, nor hath He begotten any issue
72:2
Why this passage is in the study finding 02
يَهْدِىٓ إِلَى ٱلرُّشْدِ فَـَٔامَنَّا بِهِۦ وَلَن نُّشْرِكَ بِرَبِّنَآ أَحَدًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yahdee ilaa r-rushdi fa'aamannaa bihi walan nushrika birabbinaa ahadaa
DIN 31635yahdī ʾilā r-rušdi faʾāmannā bihi walan nušrika birabbinā ʾaḥadan
The translators word this verse differently
It guides to rectitude, so we have believed in it; and we will never associate anyone with our Lord.
Compare translations (4)
Which guideth unto righteousness, so we believe in it and we ascribe no partner unto our Lord
that guides to the right direction; and we believe therein, and we join no one with our Lord
It guideth to the truth; wherefore we believed in it, and we will not henceforth join any being with our Lord
which directeth unto the right institution: Wherefore we believe therein, and we will by no means associate any other with our Lord
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
që udhëzon drejt së vërtetës, prandaj ne i besuam atij dhe kurrë më nuk do t'i shoqërojmë Zotit tonë askënd (në adhurim).
‘যা সত্যের দিকে হিদায়াত করে; তাই আমরা এর প্রতি ঈমান এনেছি। আর আমরা কখনো আমাদের রবের সাথে কাউকে শরীক করব না।’
koji na ono što je ispravno upućuje – i mi smo u njega povjerovali i više nikoga nećemo Gospodaru našem u obožavanju pridruživati,
koji na ono što je ispravno upućuje – i mi smo u njega povjerovali i više nikoga nećemo Gospodaru našem u obožavanju pridruživati,
Hende ɗowira e peewal. Min ngooŋɗinii nde. Min kafidatah e Joomi amen, hay e gooto.
(რომელიც) ჭეშმარიტ გზაზე მიუთითებს. და ჩვენ [ჯინებმა] ვირწმუნეთ იგი [ყურანი] და არავის გავუთანაბრებთ ჩვენს უფალს [ალლაჰის გარდა არავის ვაღიარებთ ღმერთად].
der zur Besonnenheit leitet; so haben wir an ihn geglaubt, und wir werden unserem Herrn niemanden beigesellen.
Καθοδηγεί στην Αλήθεια, και έχουμε πιστέψει σ’ αυτό, και δε θα αποδίδουμε στον Κύριό μας (τον Αλλάχ), κανέναν (εταίρο στη λατρεία).
जो सीधी राह दिखाता है, तो हम उसपर ईमान ले आए और (अब) हम अपने पालनहार के साथ किसी को कभी साझी नहीं बनाएँगे।
che guida alla rettitudine, e vi abbiamo creduto e non paragoneremo mai nessuno al nostro Dio,
2. jis veda į teisingą kelią ir mes patikėjome jį, ir niekada nepriskirsime mūsų Viešpačiui nieko kito.“
[Inni] gara karaa sirriitti qajeelcha; isatti amanneerra. Gooftaa keenyatti tokkollee hin qindeessinu.
который ведёт к верному пути, и мы уверовали в него. И мы никогда не придадим нашему Господу сотоварищей.
који на оно што је исправно упућује - и ми смо у њега поверовали и више никога нећемо поред нашег Господара обожавати,
Inaongoza kwenye uongofu, kwa hivyo tumeiamini, wala hatutamshirikisha yeyote na Mola wetu Mlezi.
Den leder till det rätta; därför tror vi på den och vi kommer aldrig att dyrka någon vid vår Herres sida.
Doğru yola hidayet ediyor, biz ona iman ettik. Rabbimize hiç kimseyi ortak tutmayacağız.
Show context
The verses around this oneSource fact
shown so it's never read alone
قُلْ أُوحِىَ إِلَىَّ أَنَّهُ ٱسْتَمَعَ نَفَرٌ مِّنَ ٱلْجِنِّ فَقَالُوٓا۟ إِنَّا سَمِعْنَا قُرْءَانًا عَجَبًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qul oohiya ilayya annahu stama'a nafarun mina l-jinni faqaaloo innaa sami'naa qur'aanan 'ajabaa
DIN 31635qul ʾūḥiya ʾilayya ʾannahu stamaʿa nafarun mina l-ǧinni faqālū ʾinnā samiʿnā qurʾānan ʿaǧaban
Say, "It was revealed to me that a band of jinn listened in, and said, 'We have heard a wondrous Quran.
Say (O Muhammad): It is revealed unto me that a company of the Jinn gave ear, and they said: Lo! we have heard a marvellous Qur'an
Say, 'I have been inspired that there listened a company of the ginn, and they said, "We have heard a marvellous Qur'an
SAY: It hath been revealed to me that a company of DJINN listened, and said, - "Verily, we have heard a marvellous discourse (Koran)
Say, it hath been revealed unto me that a company of genii attentively heard me reading the Koran, and said, verily we have heard an admirable discourse
72:2 — the verse above
وَأَنَّهُۥ تَعَٰلَىٰ جَدُّ رَبِّنَا مَا ٱتَّخَذَ صَٰحِبَةً وَلَا وَلَدًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'annahu ta'aalaa jaddu rabbinaa maa takhadha saahibatan walaa waladaa
DIN 31635waʾannahu taʿālā ǧaddu rabbinā mā taḫaḏa ṣāḥibatan walā waladan
And Exalted is the Grandeur of our Lord-He never had a mate, nor a child.
And (we believe) that He - exalted be the glory of our Lord! - hath taken neither wife nor son
for, verily, He - may the majesty of our Lord be exalted!- has taken to Himself neither consort nor son
And He, - may the majesty of our Lord be exalted! - hath taken no spouse neither hath he any offspring
He -- may the majesty of our Lord be exalted! -- hath taken no wife, nor hath He begotten any issue
وَأَنَّهُۥ كَانَ يَقُولُ سَفِيهُنَا عَلَى ٱللَّهِ شَطَطًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'annahu kaana yaqoolu safeehunaa 'alaa llaahi shatataa
DIN 31635waʾannahu kāna yaqūlu safīhunā ʿalā llāhi šaṭaṭan
The translators word this verse differently
But the fools among us used to say nonsense about God.
And that the foolish one among us used to speak concerning Allah an atrocious lie
And, verily, a fool among us spake against God wide of the mark
But the foolish among us hath spoken of God that which is unjust
Yet the foolish among us hath spoken that which is extremely false of God
72:3
Why this passage is in the study finding 03
وَأَنَّهُۥ تَعَٰلَىٰ جَدُّ رَبِّنَا مَا ٱتَّخَذَ صَٰحِبَةً وَلَا وَلَدًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'annahu ta'aalaa jaddu rabbinaa maa takhadha saahibatan walaa waladaa
DIN 31635waʾannahu taʿālā ǧaddu rabbinā mā taḫaḏa ṣāḥibatan walā waladan
And Exalted is the Grandeur of our Lord-He never had a mate, nor a child.
Compare translations (4)
And (we believe) that He - exalted be the glory of our Lord! - hath taken neither wife nor son
for, verily, He - may the majesty of our Lord be exalted!- has taken to Himself neither consort nor son
And He, - may the majesty of our Lord be exalted! - hath taken no spouse neither hath he any offspring
He -- may the majesty of our Lord be exalted! -- hath taken no wife, nor hath He begotten any issue
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ai, Zoti ynë i Lartmadhërishëm, nuk ka marrë grua e as fëmijë,
‘আর নিশ্চয় আমাদের রবের মর্যাদা সমুচ্চ। তিনি কাউকে স্ত্রী কিংবা সন্তান হিসেবে গ্রহণ করেননি।’
a On – uzvišena je moć Gospodara našeg – nije uzeo Sebi ni druge ni djeteta!
a On – uzvišena je moć Gospodara našeg – nije uzeo Sebi ni druge ni djeteta!
E won'de manngural Joomi amen ngal mawnii, o siforaali jogitagol genndo, wonaa ɓiɗɗo !
და (ასევე ვაღიარებთ), რომ მას [ალლაჰს] – უზენაესია ჩვენი უფლის სიდიადე! – არ აუყვანია თავისთვის არც მეუღლე და არც შვილი.
Und erhaben ist die Gewaltigkeit unseres Herrn. Er hat sich weder eine Gefährtin noch ein Kind genommen.
Και –ύψιστο είναι το Μεγαλείο του Κυρίου μας –δεν έχει καμία σύζυγο ούτε απέκτησε έναν γιο.
तथा यह कि हमारे पालनहार की महिमा बहुत ऊँची है। उसने न (अपनी) कोई संगिनी (पत्नी) बनाई है और न कोई संतान।
e Lui, gloria Sua, è il nostro vero Dio, che non ha sposa né figlio.
3. „Ir (jis moko), kad – išaukštintas yra mūsų Viešpaties Didingumas – Jis neprisiėmė žmonos ar sūnaus
Inumaa kabajaan Gooftaa keenyaa dhugumatti guddateera; niitiis ta'ee ilmoo hin godhanne.
И [мы уверовали в то,] что превознесено величие нашего Господа: Он не взял Себе ни супругу, ни дитя.
а Он - узвишена је моћ нашег Господара! - Није узео Себи ни супругу ни дете!
Na kwa hakika utukufu wa Mola wetu Mlezi umetukuka kabisa; hana mke wala mwana.
Upphöjt är vår Herres majestät – han har varken hustru eller barn!
Rabbimizin azameti çok yücedir. O, eş ve çocuk edinmemiştir.
اور بیشک ہمارے رب کی شان بڑی بلند ہے نہ اس نے کسی کو (اپنی) بیوی بنایا ہے نہ بیٹا.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
قُلْ أُوحِىَ إِلَىَّ أَنَّهُ ٱسْتَمَعَ نَفَرٌ مِّنَ ٱلْجِنِّ فَقَالُوٓا۟ إِنَّا سَمِعْنَا قُرْءَانًا عَجَبًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qul oohiya ilayya annahu stama'a nafarun mina l-jinni faqaaloo innaa sami'naa qur'aanan 'ajabaa
DIN 31635qul ʾūḥiya ʾilayya ʾannahu stamaʿa nafarun mina l-ǧinni faqālū ʾinnā samiʿnā qurʾānan ʿaǧaban
Say, "It was revealed to me that a band of jinn listened in, and said, 'We have heard a wondrous Quran.
Say (O Muhammad): It is revealed unto me that a company of the Jinn gave ear, and they said: Lo! we have heard a marvellous Qur'an
Say, 'I have been inspired that there listened a company of the ginn, and they said, "We have heard a marvellous Qur'an
SAY: It hath been revealed to me that a company of DJINN listened, and said, - "Verily, we have heard a marvellous discourse (Koran)
Say, it hath been revealed unto me that a company of genii attentively heard me reading the Koran, and said, verily we have heard an admirable discourse
يَهْدِىٓ إِلَى ٱلرُّشْدِ فَـَٔامَنَّا بِهِۦ وَلَن نُّشْرِكَ بِرَبِّنَآ أَحَدًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yahdee ilaa r-rushdi fa'aamannaa bihi walan nushrika birabbinaa ahadaa
DIN 31635yahdī ʾilā r-rušdi faʾāmannā bihi walan nušrika birabbinā ʾaḥadan
The translators word this verse differently
It guides to rectitude, so we have believed in it; and we will never associate anyone with our Lord.
Which guideth unto righteousness, so we believe in it and we ascribe no partner unto our Lord
that guides to the right direction; and we believe therein, and we join no one with our Lord
It guideth to the truth; wherefore we believed in it, and we will not henceforth join any being with our Lord
which directeth unto the right institution: Wherefore we believe therein, and we will by no means associate any other with our Lord
72:3 — the verse above
وَأَنَّهُۥ كَانَ يَقُولُ سَفِيهُنَا عَلَى ٱللَّهِ شَطَطًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'annahu kaana yaqoolu safeehunaa 'alaa llaahi shatataa
DIN 31635waʾannahu kāna yaqūlu safīhunā ʿalā llāhi šaṭaṭan
The translators word this verse differently
But the fools among us used to say nonsense about God.
And that the foolish one among us used to speak concerning Allah an atrocious lie
And, verily, a fool among us spake against God wide of the mark
But the foolish among us hath spoken of God that which is unjust
Yet the foolish among us hath spoken that which is extremely false of God
وَأَنَّا ظَنَنَّآ أَن لَّن تَقُولَ ٱلْإِنسُ وَٱلْجِنُّ عَلَى ٱللَّهِ كَذِبًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'annaa zanannaa an lan taqoola l-'insu wal-jinnu 'alaa llaahi kadhibaa
DIN 31635waʾannā ẓanannā ʾan lan taqūla l-ʾinsu wal-ǧinnu ʿalā llāhi kaḏiban
The translators word this verse differently
And we thought that humans and jinn would never utter lies about God.
And lo! we had supposed that humankind and jinn would not speak a lie concerning Allah
And we thought that men and ginn would never speak a lie against God
And we verily thought that no one amongst men or Djinn would have uttered a lie against God
But we verily thought that neither man nor genius would by any means have uttered a lie concerning God
72:4
Why this passage is in the study finding 04
وَأَنَّهُۥ كَانَ يَقُولُ سَفِيهُنَا عَلَى ٱللَّهِ شَطَطًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'annahu kaana yaqoolu safeehunaa 'alaa llaahi shatataa
DIN 31635waʾannahu kāna yaqūlu safīhunā ʿalā llāhi šaṭaṭan
The translators word this verse differently
But the fools among us used to say nonsense about God.
Compare translations (4)
And that the foolish one among us used to speak concerning Allah an atrocious lie
And, verily, a fool among us spake against God wide of the mark
But the foolish among us hath spoken of God that which is unjust
Yet the foolish among us hath spoken that which is extremely false of God
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
por mendjelehtët nga ne thoshin të pavërteta për Allahun,
‘আর আমাদের মধ্যকার নির্বোধেরা আল্লাহর ব্যাপারে অবাস্তব (শিরকী) কথা- বার্তা বলত।’
Jedan naš maloumnik o Allahu je veliku laž govorio,
Jedan naš maloumnik o Allahu je veliku laž govorio,
E won'de [Ibuliisa] ɗayɗo on e amen hino wowlaynoo penaale e hoore Allah.
და რომ ჩვენს შორის უგუნური (იბლისი) ალლაჰზე ზღვარგადასულს ამბობდა.
Und es pflegte der (unwissende) Tor (Iblis) unter uns eine (lügnerische) Abwegigkeit gegen Allah zu sagen.
Και ότι ο ανόητος ανάμεσά μας (δηλ. ο Σατανάς) ξεστόμιζε εναντίον του Αλλάχ κάτι που ήταν τεράστιο ψεύδος (ότι ο Αλλάχ έχει σύζυγο και υιό).
तथा यह कि हमारा मूर्ख अल्लाह के बारे में सत्य से हटी हुई बात कहा करता था।
E in verità gli stolti tra noi dicevano falsità contro Allāh!
4. ir kad kvailys iš mūsų (t. y. Iblis) kalbėjo apie Allahą didžiulę neteisybę,
Gowwoonni keenya Rabbi irratti soba dubbatu turan.
И что наш глупец говорил об Аллахе нечто чрезмерное.
Један наш малоумник је говорио велику лаж о Аллаху,
Na kwa hakika wapumbavu miongoni mwetu walikuwa wakisema uongo uliopindukia mipaka juu ya Mwenyezi Mungu.
De dåraktiga bland oss brukade tala om Gud på det grövsta, mest hädiska sätt.
Doğrusu bizim beyinsiz olanımız (İblis), Allah hakkında pek aşırı yalanlar uyduruyormuş.
اور یہ کہ ہم میں کا بیوقوف اللہ کے بارے میں خلاف حق باتیں کہا کرتا تھا.[1]
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يَهْدِىٓ إِلَى ٱلرُّشْدِ فَـَٔامَنَّا بِهِۦ وَلَن نُّشْرِكَ بِرَبِّنَآ أَحَدًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yahdee ilaa r-rushdi fa'aamannaa bihi walan nushrika birabbinaa ahadaa
DIN 31635yahdī ʾilā r-rušdi faʾāmannā bihi walan nušrika birabbinā ʾaḥadan
The translators word this verse differently
It guides to rectitude, so we have believed in it; and we will never associate anyone with our Lord.
Which guideth unto righteousness, so we believe in it and we ascribe no partner unto our Lord
that guides to the right direction; and we believe therein, and we join no one with our Lord
It guideth to the truth; wherefore we believed in it, and we will not henceforth join any being with our Lord
which directeth unto the right institution: Wherefore we believe therein, and we will by no means associate any other with our Lord
وَأَنَّهُۥ تَعَٰلَىٰ جَدُّ رَبِّنَا مَا ٱتَّخَذَ صَٰحِبَةً وَلَا وَلَدًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'annahu ta'aalaa jaddu rabbinaa maa takhadha saahibatan walaa waladaa
DIN 31635waʾannahu taʿālā ǧaddu rabbinā mā taḫaḏa ṣāḥibatan walā waladan
And Exalted is the Grandeur of our Lord-He never had a mate, nor a child.
And (we believe) that He - exalted be the glory of our Lord! - hath taken neither wife nor son
for, verily, He - may the majesty of our Lord be exalted!- has taken to Himself neither consort nor son
And He, - may the majesty of our Lord be exalted! - hath taken no spouse neither hath he any offspring
He -- may the majesty of our Lord be exalted! -- hath taken no wife, nor hath He begotten any issue
72:4 — the verse above
وَأَنَّا ظَنَنَّآ أَن لَّن تَقُولَ ٱلْإِنسُ وَٱلْجِنُّ عَلَى ٱللَّهِ كَذِبًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'annaa zanannaa an lan taqoola l-'insu wal-jinnu 'alaa llaahi kadhibaa
DIN 31635waʾannā ẓanannā ʾan lan taqūla l-ʾinsu wal-ǧinnu ʿalā llāhi kaḏiban
The translators word this verse differently
And we thought that humans and jinn would never utter lies about God.
And lo! we had supposed that humankind and jinn would not speak a lie concerning Allah
And we thought that men and ginn would never speak a lie against God
And we verily thought that no one amongst men or Djinn would have uttered a lie against God
But we verily thought that neither man nor genius would by any means have uttered a lie concerning God
وَأَنَّهُۥ كَانَ رِجَالٌ مِّنَ ٱلْإِنسِ يَعُوذُونَ بِرِجَالٍ مِّنَ ٱلْجِنِّ فَزَادُوهُمْ رَهَقًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'annahu kaana rijaalun mina l-'insi ya'oodhoona birijaalin mina l-jinni fazaadoohum rahaqaa
DIN 31635waʾannahu kāna riǧālun mina l-ʾinsi yaʿūḏūna biriǧālin mina l-ǧinni fazādūhum rahaqan
The translators word this verse differently
Some individual humans used to seek power through some individual jinn, but they only increased them in confusion.
And indeed (O Muhammad) individuals of humankind used to invoke the protection of individuals of the jinn, so that they increased them in revolt against Allah
And there are persons amongst men who seek for refuge with persons amongst the ginn; but they increase them in their perverseness
There are indeed people among men, who have sought for refuge unto people among Djinn: but they only increased their folly
And there are certain men who fly for refuge unto certain of the genii; but they increase their folly and transgression
72:5
Why this passage is in the study finding 05
وَأَنَّا ظَنَنَّآ أَن لَّن تَقُولَ ٱلْإِنسُ وَٱلْجِنُّ عَلَى ٱللَّهِ كَذِبًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'annaa zanannaa an lan taqoola l-'insu wal-jinnu 'alaa llaahi kadhibaa
DIN 31635waʾannā ẓanannā ʾan lan taqūla l-ʾinsu wal-ǧinnu ʿalā llāhi kaḏiban
The translators word this verse differently
And we thought that humans and jinn would never utter lies about God.
Compare translations (4)
And lo! we had supposed that humankind and jinn would not speak a lie concerning Allah
And we thought that men and ginn would never speak a lie against God
And we verily thought that no one amongst men or Djinn would have uttered a lie against God
But we verily thought that neither man nor genius would by any means have uttered a lie concerning God
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
ndërsa ne mendonim se as njerëzit e as xhinët nuk do të thoshin gënjeshtra për Allahun.
‘অথচ আমরা তো ধারণা করতাম যে, কোন মানুষ ও জিন কখনো আল্লাহ সম্পর্কে মিথ্যা আরোপ করতে পারে না।’(১)
a mi smo mislili da ni ljudi ni džini o Allahu laži ne govore;
a mi smo mislili da ni ljudi ni džini o Allahu laži ne govore;
Minen min cikkuno won'de yimɓe e jinna wowlataano fenaande e hoore Allah.
და (ასევე ჩვენ ვაღიარებთ), რომ ვფიქრობდით, თითქოს ადამიანები და ჯინები არასოდეს იტყოდნენ სიცრუეს ალლაჰზე.
Und wir dachten (wirklich), dass weder die Menschen noch die Jinn jemals eine Lüge gegen Allah sagen würden.
Και στ’ αλήθεια, νομίζαμε ότι οι άνθρωποι και τα τζινν δε θα ξεστόμιζαν ψέμα εναντίον του Αλλάχ.
और यह कि हमने समझ रखा था कि मनुष्य और जिन्न अल्लाह पर हरगिज़ कोई झूठी बात नहीं बोलेंगे।
E in verità credevamo che gli uomini e i demoni non dicessero mai falsità su Allāh.
5. ir mes manėme, kad žmonija ir džinai niekada nesakys apie Allahą jokio melo.“
Nuti immoo namoonniifi jinnoonni Rabbi irratti soba hin dubbatanu jechuu yaanne.
И что мы полагали, что люди и джинны никогда не станут возводить на Аллаха ложь.
а ми смо мислили да ни људи ни духови о Аллаху лажи не говоре;
Nasi tulidhani kuwa watu na majini hawamzulii uongo Mwenyezi Mungu.
Vi trodde aldrig att människor eller jinner någonsin skulle kunna ljuga om Gud.
“Biz, insanların ve cinlerin Allah hakkında yalan söylemeyeceklerini zannederdik."
اور ہم تو یہی سمجھتے رہے کہ ناممکن ہے کہ انسانوں اور جنات اللہ پر جھوٹی باتیں لگائیں.[1]
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وَأَنَّهُۥ تَعَٰلَىٰ جَدُّ رَبِّنَا مَا ٱتَّخَذَ صَٰحِبَةً وَلَا وَلَدًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'annahu ta'aalaa jaddu rabbinaa maa takhadha saahibatan walaa waladaa
DIN 31635waʾannahu taʿālā ǧaddu rabbinā mā taḫaḏa ṣāḥibatan walā waladan
And Exalted is the Grandeur of our Lord-He never had a mate, nor a child.
And (we believe) that He - exalted be the glory of our Lord! - hath taken neither wife nor son
for, verily, He - may the majesty of our Lord be exalted!- has taken to Himself neither consort nor son
And He, - may the majesty of our Lord be exalted! - hath taken no spouse neither hath he any offspring
He -- may the majesty of our Lord be exalted! -- hath taken no wife, nor hath He begotten any issue
وَأَنَّهُۥ كَانَ يَقُولُ سَفِيهُنَا عَلَى ٱللَّهِ شَطَطًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'annahu kaana yaqoolu safeehunaa 'alaa llaahi shatataa
DIN 31635waʾannahu kāna yaqūlu safīhunā ʿalā llāhi šaṭaṭan
The translators word this verse differently
But the fools among us used to say nonsense about God.
And that the foolish one among us used to speak concerning Allah an atrocious lie
And, verily, a fool among us spake against God wide of the mark
But the foolish among us hath spoken of God that which is unjust
Yet the foolish among us hath spoken that which is extremely false of God
72:5 — the verse above
وَأَنَّهُۥ كَانَ رِجَالٌ مِّنَ ٱلْإِنسِ يَعُوذُونَ بِرِجَالٍ مِّنَ ٱلْجِنِّ فَزَادُوهُمْ رَهَقًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'annahu kaana rijaalun mina l-'insi ya'oodhoona birijaalin mina l-jinni fazaadoohum rahaqaa
DIN 31635waʾannahu kāna riǧālun mina l-ʾinsi yaʿūḏūna biriǧālin mina l-ǧinni fazādūhum rahaqan
The translators word this verse differently
Some individual humans used to seek power through some individual jinn, but they only increased them in confusion.
And indeed (O Muhammad) individuals of humankind used to invoke the protection of individuals of the jinn, so that they increased them in revolt against Allah
And there are persons amongst men who seek for refuge with persons amongst the ginn; but they increase them in their perverseness
There are indeed people among men, who have sought for refuge unto people among Djinn: but they only increased their folly
And there are certain men who fly for refuge unto certain of the genii; but they increase their folly and transgression
وَأَنَّهُمْ ظَنُّوا۟ كَمَا ظَنَنتُمْ أَن لَّن يَبْعَثَ ٱللَّهُ أَحَدًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'annahum zannoo kamaa zanantum an lan yab'atha llaahu ahadaa
DIN 31635waʾannahum ẓannū kamā ẓanantum ʾan lan yabʿaṯa llāhu ʾaḥadan
They thought, as you thought, that God would never resurrect anyone.
And indeed they supposed, even as ye suppose, that Allah would not raise anyone (from the dead)
And they thought, as ye thought, that God would not raise up any one from the dead
And they thought, as ye think, that God would not raise any from the dead
And they also thought, as ye thought, that God would not raise any one to life
72:6
Why this passage is in the study finding 06
وَأَنَّهُۥ كَانَ رِجَالٌ مِّنَ ٱلْإِنسِ يَعُوذُونَ بِرِجَالٍ مِّنَ ٱلْجِنِّ فَزَادُوهُمْ رَهَقًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'annahu kaana rijaalun mina l-'insi ya'oodhoona birijaalin mina l-jinni fazaadoohum rahaqaa
DIN 31635waʾannahu kāna riǧālun mina l-ʾinsi yaʿūḏūna biriǧālin mina l-ǧinni fazādūhum rahaqan
The translators word this verse differently
Some individual humans used to seek power through some individual jinn, but they only increased them in confusion.
Compare translations (4)
And indeed (O Muhammad) individuals of humankind used to invoke the protection of individuals of the jinn, so that they increased them in revolt against Allah
And there are persons amongst men who seek for refuge with persons amongst the ginn; but they increase them in their perverseness
There are indeed people among men, who have sought for refuge unto people among Djinn: but they only increased their folly
And there are certain men who fly for refuge unto certain of the genii; but they increase their folly and transgression
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Madje, disa burra nga njerëzit kërkonin mbrojtje prej disa burrave xhinë e ata vetëm ua shtonin paudhësinë.
আর নিশ্চয় কতিপয় (মূর্খ) মানুষ কতিপয় জিনের আশ্রয় নিত, ফলে তারা জিনদের অহংকার বাড়িয়ে দিয়েছিল।
i bilo je ljudi koji su zaštitu od džina tražili, pa su im još više strah povećali;
i bilo je ljudi koji su zaštitu od džina tražili, pa su im još više strah povećali;
Hari le worɓe yimɓe hino mooloratnoo worɓe jinna, ɓe ɓesdi ɗi bewre.
და რომ ადამიანთა შორის იყვნენ კაცები, რომლებიც ჯინთა შორის მყოფ კაცებს მფარველობას სთხოვდნენ, ხოლო ისინი [ჯინები] (მხოლოდ) შიშს უმატებდნენ მათ.
Und (manche) Männer unter den Menschen pflegten Zuflucht zu nehmen bei (einigen) Männern von den Jinn, doch mehrten sie so (bei) ihnen Elend.
Και στ’ αλήθεια, υπήρχαν άνδρες από τους ανθρώπους που (όταν ταξίδευαν και περνούσαν τη νύχτα σε μια σκοτεινή κοιλάδα) κατέφυγαν σε μερικά αρσενικά από τα τζινν (λέγοντας: «αναζητούμε καταφύγιο στον κύριο αυτής της κοιλάδας, από τον λαό του.»), μα αυτά τους αύξησαν σε φόβο (απ' αυτά, και σε αμαρτία αφού αναζητούν καταφύγιο στα τζινν αντί του Αλλάχ).
और वास्तविकता यह है कि मनुष्यों में से कुछ लोग, जिन्नों में से कुछ लोगों की शरण लिया करते थे। तो उन्होंने उन (जिन्नों) को सरकशी में बढ़ा दिया।
E in verità c’erano uomini, tra gli umani, che si affidavano ad alcuni uomini tra i demoni, che ne aumentarono l’umiliazione
6. „Ir buvo vyrų iš žmonijos tarpo, kurie ieškojo vyrų prieglobsčio iš džinų tarpo, tad šie (tik) pasunkino jiems naštą (t. y. nuodėmę).“
Ammas dhiironni nama irraa ta'an dhiirota jinnii irraa ta'anitti maganfatanii boona isaaniif (jinnootaaf) dabalaa turan. [2]
И что были мужи из людей, которые искали прибежища у мужей из джиннов, — и те приумножили в них страх.
и било је људи који су заштиту од духова тражили, па су им још више страх повећали;
Na hakika walikuwako wanaume katika watu waliokuwa wakitafuta kujikinga kwa wanaume wa kijini; kwa hivyo wakawazidisha madhambi.
Det fanns män bland människorna som tog sin tillflykt hos män bland jinnerna, men dessa [jinner] fick bara deras rädsla att öka.
Şu da gerçek ki, insanlardan bazı kimseler cinlerden bazı kimselere sığınırlardı da onların taşkınlıklarını arttırırlardı.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَأَنَّهُۥ كَانَ يَقُولُ سَفِيهُنَا عَلَى ٱللَّهِ شَطَطًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'annahu kaana yaqoolu safeehunaa 'alaa llaahi shatataa
DIN 31635waʾannahu kāna yaqūlu safīhunā ʿalā llāhi šaṭaṭan
The translators word this verse differently
But the fools among us used to say nonsense about God.
And that the foolish one among us used to speak concerning Allah an atrocious lie
And, verily, a fool among us spake against God wide of the mark
But the foolish among us hath spoken of God that which is unjust
Yet the foolish among us hath spoken that which is extremely false of God
وَأَنَّا ظَنَنَّآ أَن لَّن تَقُولَ ٱلْإِنسُ وَٱلْجِنُّ عَلَى ٱللَّهِ كَذِبًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'annaa zanannaa an lan taqoola l-'insu wal-jinnu 'alaa llaahi kadhibaa
DIN 31635waʾannā ẓanannā ʾan lan taqūla l-ʾinsu wal-ǧinnu ʿalā llāhi kaḏiban
The translators word this verse differently
And we thought that humans and jinn would never utter lies about God.
And lo! we had supposed that humankind and jinn would not speak a lie concerning Allah
And we thought that men and ginn would never speak a lie against God
And we verily thought that no one amongst men or Djinn would have uttered a lie against God
But we verily thought that neither man nor genius would by any means have uttered a lie concerning God
72:6 — the verse above
وَأَنَّهُمْ ظَنُّوا۟ كَمَا ظَنَنتُمْ أَن لَّن يَبْعَثَ ٱللَّهُ أَحَدًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'annahum zannoo kamaa zanantum an lan yab'atha llaahu ahadaa
DIN 31635waʾannahum ẓannū kamā ẓanantum ʾan lan yabʿaṯa llāhu ʾaḥadan
They thought, as you thought, that God would never resurrect anyone.
And indeed they supposed, even as ye suppose, that Allah would not raise anyone (from the dead)
And they thought, as ye thought, that God would not raise up any one from the dead
And they thought, as ye think, that God would not raise any from the dead
And they also thought, as ye thought, that God would not raise any one to life
وَأَنَّا لَمَسْنَا ٱلسَّمَآءَ فَوَجَدْنَٰهَا مُلِئَتْ حَرَسًا شَدِيدًا وَشُهُبًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'annaa lamasnaa s-samaa'a fawajadnaahaa muli'at harasan shadeedan washuhubaa
DIN 31635waʾannā lamasnā s-samāʾa fawaǧadnāhā muliʾat ḥarasan šadīdan wašuhuban
The translators word this verse differently
We probed the heaven, and found it filled with stern guards and projectiles.
And (the Jinn who had listened to the Qur'an said): We had sought the heaven but had found it filled with strong warders and meteors
But we touched the heavens and found them filled with a mighty guard and shooting-stars
And the Heavens did we essay, but found them filled with a mighty garrison, and with flaming darts
And we formerly attempted to pry into what was transacting in heaven; but we found the same filled with a strong guard of angels, and with flaming darts
72:7
Why this passage is in the study finding 07
وَأَنَّهُمْ ظَنُّوا۟ كَمَا ظَنَنتُمْ أَن لَّن يَبْعَثَ ٱللَّهُ أَحَدًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'annahum zannoo kamaa zanantum an lan yab'atha llaahu ahadaa
DIN 31635waʾannahum ẓannū kamā ẓanantum ʾan lan yabʿaṯa llāhu ʾaḥadan
They thought, as you thought, that God would never resurrect anyone.
Compare translations (4)
And indeed they supposed, even as ye suppose, that Allah would not raise anyone (from the dead)
And they thought, as ye thought, that God would not raise up any one from the dead
And they thought, as ye think, that God would not raise any from the dead
And they also thought, as ye thought, that God would not raise any one to life
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ata mendonin, siç mendonit edhe ju, se Allahu nuk do të ringjallë askënd.
‘আর নিশ্চয় তারা (কতিপয় জিনরা) ধারণা করেছিল যেমন তোমরা (কতিপয় মানুষ) ধারণা করেছ যে, আল্লাহ কাউকে কখনই পুনরুত্থিত করবেন না।’
i oni misle, kao što i vi mislite, da Allah nikoga neće oživjeti.
i oni misle, kao što i vi mislite, da Allah nikoga neće oživjeti.’
Kamɓe [yimɓe ɓeen] ɓe cikkir no sikkirɗon noon, won'de Allah immintintah hay gooto.
და მათ ეგონათ (ურწმუნოებს), როგორც თქვენ (ჯინები) ფიქრობდით, რომ ალლაჰი არასდროს არავის აღადგენდა.
Und sie dachten - wie ihr (auch) dachtet -, dass Allah niemanden mehr (als Propheten) schicken würde.
Και νόμιζαν (οι άπιστοι από τους ανθρώπους) αυτό που κι εσείς νομίζατε (ω, τζινν), ότι ο Αλλάχ δε θα αναστήσει κανέναν (ή δεν θα στείλει κανέναν Αγγελιαφόρο).
और यह कि उन (इनसानों) ने गुमान किया था, जैसे कि तुमने गुमान किया था कि अल्लाह किसी को कभी नहीं उठाएगा।
e che si illusero, come vi siete illusi, che Allāh non avrebbe inviato nessuno.
7. „Ir jie manė, kaip ir jūs manėte, kad Allahas niekada neprikels nieko (po mirties).“
Akkuma isin yaaddan isaanis Rabbiin nama tokkollee (erga du'ee) hin kaasu jechuu yaadaa turan.
И что они полагали, как полагали и вы, что Аллах не воскресит никого.
и они мисле, као што и ви мислите, да Аллах никога неће да оживи.
Na kwa hakika wao walidhani, kama mlivyodhani nyinyi, ya kuwa Mwenyezi Mungu hatamleta Mtume.
Dessa [människor] menade, liksom ni [jinner brukade göra], att Gud inte skulle återuppväcka någon.
Onlar da sizin zannettiğiniz gibi Allah’ın hiç kimseyi yeniden diriltemeyeceğini sanmışlardı.
اور (انسانوں) نے بھی تم جنوں کی طرح گمان کر لیا تھا کہ اللہ کسی کو نہ بھیجے گا (یا کسی کو دوباره زنده نہ کرے گا).[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَأَنَّا ظَنَنَّآ أَن لَّن تَقُولَ ٱلْإِنسُ وَٱلْجِنُّ عَلَى ٱللَّهِ كَذِبًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'annaa zanannaa an lan taqoola l-'insu wal-jinnu 'alaa llaahi kadhibaa
DIN 31635waʾannā ẓanannā ʾan lan taqūla l-ʾinsu wal-ǧinnu ʿalā llāhi kaḏiban
The translators word this verse differently
And we thought that humans and jinn would never utter lies about God.
And lo! we had supposed that humankind and jinn would not speak a lie concerning Allah
And we thought that men and ginn would never speak a lie against God
And we verily thought that no one amongst men or Djinn would have uttered a lie against God
But we verily thought that neither man nor genius would by any means have uttered a lie concerning God
وَأَنَّهُۥ كَانَ رِجَالٌ مِّنَ ٱلْإِنسِ يَعُوذُونَ بِرِجَالٍ مِّنَ ٱلْجِنِّ فَزَادُوهُمْ رَهَقًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'annahu kaana rijaalun mina l-'insi ya'oodhoona birijaalin mina l-jinni fazaadoohum rahaqaa
DIN 31635waʾannahu kāna riǧālun mina l-ʾinsi yaʿūḏūna biriǧālin mina l-ǧinni fazādūhum rahaqan
The translators word this verse differently
Some individual humans used to seek power through some individual jinn, but they only increased them in confusion.
And indeed (O Muhammad) individuals of humankind used to invoke the protection of individuals of the jinn, so that they increased them in revolt against Allah
And there are persons amongst men who seek for refuge with persons amongst the ginn; but they increase them in their perverseness
There are indeed people among men, who have sought for refuge unto people among Djinn: but they only increased their folly
And there are certain men who fly for refuge unto certain of the genii; but they increase their folly and transgression
72:7 — the verse above
وَأَنَّا لَمَسْنَا ٱلسَّمَآءَ فَوَجَدْنَٰهَا مُلِئَتْ حَرَسًا شَدِيدًا وَشُهُبًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'annaa lamasnaa s-samaa'a fawajadnaahaa muli'at harasan shadeedan washuhubaa
DIN 31635waʾannā lamasnā s-samāʾa fawaǧadnāhā muliʾat ḥarasan šadīdan wašuhuban
The translators word this verse differently
We probed the heaven, and found it filled with stern guards and projectiles.
And (the Jinn who had listened to the Qur'an said): We had sought the heaven but had found it filled with strong warders and meteors
But we touched the heavens and found them filled with a mighty guard and shooting-stars
And the Heavens did we essay, but found them filled with a mighty garrison, and with flaming darts
And we formerly attempted to pry into what was transacting in heaven; but we found the same filled with a strong guard of angels, and with flaming darts
وَأَنَّا كُنَّا نَقْعُدُ مِنْهَا مَقَٰعِدَ لِلسَّمْعِ فَمَن يَسْتَمِعِ ٱلْـَٔانَ يَجِدْ لَهُۥ شِهَابًا رَّصَدًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'annaa kunnaa naq'udu minhaa maqaa'ida lilssam'i faman yastami'i l-'aana yajid lahu shihaaban rasadaa
DIN 31635waʾannā kunnā naqʿudu minhā maqāʿida lilssamʿi faman yastamiʿi l-ʾāna yaǧid lahu šihāban raṣadan
The translators word this verse differently
We used to take up positions to listen in; but whoever listens now finds a projectile in wait for him.
And we used to sit on places (high) therein to listen. But he who listeneth now findeth a flame in wait for him
and we did sit in certain seats thereof to listen; but whoso of us listens now finds a shooting-star for him on guard
And we sat on some of the seats to listen, but whoever listeneth findeth an ambush ready for him of flaming darts
And we sat on some of the seats thereof to hear the discourse of its inhabitants; but whoever listeneth now, findeth a flame laid in ambush for him, to guard the celestial confines
72:8
Why this passage is in the study finding 08
وَأَنَّا لَمَسْنَا ٱلسَّمَآءَ فَوَجَدْنَٰهَا مُلِئَتْ حَرَسًا شَدِيدًا وَشُهُبًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'annaa lamasnaa s-samaa'a fawajadnaahaa muli'at harasan shadeedan washuhubaa
DIN 31635waʾannā lamasnā s-samāʾa fawaǧadnāhā muliʾat ḥarasan šadīdan wašuhuban
The translators word this verse differently
We probed the heaven, and found it filled with stern guards and projectiles.
Compare translations (4)
And (the Jinn who had listened to the Qur'an said): We had sought the heaven but had found it filled with strong warders and meteors
But we touched the heavens and found them filled with a mighty guard and shooting-stars
And the Heavens did we essay, but found them filled with a mighty garrison, and with flaming darts
And we formerly attempted to pry into what was transacting in heaven; but we found the same filled with a strong guard of angels, and with flaming darts
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ne mësymë qiellin, por e gjetëm përplot me rojtarë të fuqishëm e me shigjeta flakëruese.
আর নিশ্চয়ই আমরা (ঊর্ধ্বজগতের সংবাদ জানতে চোরাই পথে) আসমানে পৌঁছাতে চেয়েছিলাম; কিন্তু দেখলাম, তা কঠোর প্রহরী ও উল্কাপিণ্ডে পরিপূর্ণ করে দেওয়া হয়েছে।
I mi smo nebo izvidjeli i utvrdili smo da je moćnih čuvara i plamtećih svjetlica puno;
I mi smo nebo izvidjeli i utvrdili smo da je moćnih čuvara i plamtećih svjetlica puno;
E won'de min meemii kammu ngun, min tawi hingu hebbiniraa aynooɓe tiiɗuɓe e docote.
და (ასევე ჩვენ ვაღიარებთ), რომ ჩვენ შევეხეთ ცას (რათა, როგორც ჩვეულებრივ, ანგელოზების საუბრები მოგვესმინა), მაგრამ აღმოვაჩინეთ, რომ იგი სავსე იყო ძლევამოსილი მცველებით [ანგელოზებით] და (რომლებიც ისროდნენ) (მოგიზგიზე) ცეცხლოვან სხეულებს.
Und wir haben ja den Himmel abgetastet, fanden aber vor, dass er mit strengen Wächtern und Leuchtkörpern gefüllt worden ist.
Και επιζητούσαμε να φτάσουμε στον ουρανό· μα τον βρήκαμε γεμάτο με πολλούς αυστηρούς φρουρούς και μετεωρίτες.
तथा यह कि हमने आकाश को टटोला, तो उसे सख़्त पहरेदारों और उल्काओं से भरा हुआ पाया।
E in verità abbiamo osservato il cielo e l’abbiamo trovato pieno di potenti guardie e meteoriti
8. „Ir mes stengėmės (pasiekti) dangų, tačiau radome jį pilną galingų apsaugininkų ir degančių liepsnų.“
Nutis samiitti ga'uu (feeneti) kan isheen eegdota jajjaboofi qaanqeen (urjii furguuggamtuu) guutamte ishee argine.
И что мы коснулись неба и нашли его наполненным могучей стражей и пылающими светочами.
И ми смо на небу увидели и утврдили да је моћних чувара и пламтећих светлица пуно;
Nasi tulifanya bidii kufika kwenye mbingu, lakini tukazikuta zimejaa walinzi wenye nguvu na vimondo.
När vi undersökte himlen fann vi den fylld av stränga väktare och flammande eldklot.
Doğrusu biz (cinler) göğü yokladık, fakat onu güçlü bekçilerle, alev hüzmeleriyle (yıldızlarla) doldurulmuş bulduk.
اور ہم نے آسمان کو ٹٹول کر دیکھا تو اسے سخت چوکیداروں اور سخت شعلوں سے پر پایا.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَأَنَّهُۥ كَانَ رِجَالٌ مِّنَ ٱلْإِنسِ يَعُوذُونَ بِرِجَالٍ مِّنَ ٱلْجِنِّ فَزَادُوهُمْ رَهَقًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'annahu kaana rijaalun mina l-'insi ya'oodhoona birijaalin mina l-jinni fazaadoohum rahaqaa
DIN 31635waʾannahu kāna riǧālun mina l-ʾinsi yaʿūḏūna biriǧālin mina l-ǧinni fazādūhum rahaqan
The translators word this verse differently
Some individual humans used to seek power through some individual jinn, but they only increased them in confusion.
And indeed (O Muhammad) individuals of humankind used to invoke the protection of individuals of the jinn, so that they increased them in revolt against Allah
And there are persons amongst men who seek for refuge with persons amongst the ginn; but they increase them in their perverseness
There are indeed people among men, who have sought for refuge unto people among Djinn: but they only increased their folly
And there are certain men who fly for refuge unto certain of the genii; but they increase their folly and transgression
وَأَنَّهُمْ ظَنُّوا۟ كَمَا ظَنَنتُمْ أَن لَّن يَبْعَثَ ٱللَّهُ أَحَدًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'annahum zannoo kamaa zanantum an lan yab'atha llaahu ahadaa
DIN 31635waʾannahum ẓannū kamā ẓanantum ʾan lan yabʿaṯa llāhu ʾaḥadan
They thought, as you thought, that God would never resurrect anyone.
And indeed they supposed, even as ye suppose, that Allah would not raise anyone (from the dead)
And they thought, as ye thought, that God would not raise up any one from the dead
And they thought, as ye think, that God would not raise any from the dead
And they also thought, as ye thought, that God would not raise any one to life
72:8 — the verse above
وَأَنَّا كُنَّا نَقْعُدُ مِنْهَا مَقَٰعِدَ لِلسَّمْعِ فَمَن يَسْتَمِعِ ٱلْـَٔانَ يَجِدْ لَهُۥ شِهَابًا رَّصَدًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'annaa kunnaa naq'udu minhaa maqaa'ida lilssam'i faman yastami'i l-'aana yajid lahu shihaaban rasadaa
DIN 31635waʾannā kunnā naqʿudu minhā maqāʿida lilssamʿi faman yastamiʿi l-ʾāna yaǧid lahu šihāban raṣadan
The translators word this verse differently
We used to take up positions to listen in; but whoever listens now finds a projectile in wait for him.
And we used to sit on places (high) therein to listen. But he who listeneth now findeth a flame in wait for him
and we did sit in certain seats thereof to listen; but whoso of us listens now finds a shooting-star for him on guard
And we sat on some of the seats to listen, but whoever listeneth findeth an ambush ready for him of flaming darts
And we sat on some of the seats thereof to hear the discourse of its inhabitants; but whoever listeneth now, findeth a flame laid in ambush for him, to guard the celestial confines
وَأَنَّا لَا نَدْرِىٓ أَشَرٌّ أُرِيدَ بِمَن فِى ٱلْأَرْضِ أَمْ أَرَادَ بِهِمْ رَبُّهُمْ رَشَدًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'annaa laa nadree asharrun ureeda biman fee l-'ardi am araada bihim rabbuhum rashadaa
DIN 31635waʾannā lā nadrī ʾašarrun ʾurīda biman fī l-ʾarḍi ʾam ʾarāda bihim rabbuhum rašadan
We do not know whether ill is intended for those on earth, or if their Lord intends goodness for them.
And we know not whether harm is boded unto all who are in the earth, or whether their Lord intendeth guidance for them
And, verily, we know not whether evil be meant for those who are in the earth, or if their Lord means right by them
And truly we know not whether evil be meant for them that are on earth, or whether their Lord meaneth guidance for them
And we know not whether evil be hereby intended against those who are in the earth, or whether their Lord intendeth to direct them aright
72:9
Why this passage is in the study finding 09
وَأَنَّا كُنَّا نَقْعُدُ مِنْهَا مَقَٰعِدَ لِلسَّمْعِ فَمَن يَسْتَمِعِ ٱلْـَٔانَ يَجِدْ لَهُۥ شِهَابًا رَّصَدًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'annaa kunnaa naq'udu minhaa maqaa'ida lilssam'i faman yastami'i l-'aana yajid lahu shihaaban rasadaa
DIN 31635waʾannā kunnā naqʿudu minhā maqāʿida lilssamʿi faman yastamiʿi l-ʾāna yaǧid lahu šihāban raṣadan
The translators word this verse differently
We used to take up positions to listen in; but whoever listens now finds a projectile in wait for him.
Compare translations (4)
And we used to sit on places (high) therein to listen. But he who listeneth now findeth a flame in wait for him
and we did sit in certain seats thereof to listen; but whoso of us listens now finds a shooting-star for him on guard
And we sat on some of the seats to listen, but whoever listeneth findeth an ambush ready for him of flaming darts
And we sat on some of the seats thereof to hear the discourse of its inhabitants; but whoever listeneth now, findeth a flame laid in ambush for him, to guard the celestial confines
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ndërkaq, më parë uleshim nëpër vende të caktuara të qiellit për të dëgjuar, por ai që përgjon tani, gjen një shigjetë flakëruese që i rri në pritë.
‘আর আমরা ইতঃপূর্বে তো (ঊর্ধ্বজগতের) সংবাদ শোনার জন্য আসমানের বিভিন্ন ঘাটিতে বসতাম; কিন্তু এখন যে শুনতে চাইবে, সে তার জন্য জ্বলন্ত উল্কাপিণ্ড প্রস্তুত পাবে।’
i posjedali bismo po njemu na raznim mjestima da bismo šta čuli, ali će onaj, ko sada prisluškuje, na plamteću svjetlicu koja vreba naići;
i posjedali bismo po njemu na raznim mjestima da bismo što čuli, ali će onaj, tko sada prisluškuje, na plamteću svjetlicu koja vreba naići;
E won'de miɗen njooɗotonoo ton fii keɗagol. Kala non keɗitiiɗo jooni, o hawray e docotal tommbingal.
და რომ ჩვენ (ადრე) ვსხდებოდით მის [ცის] მახლობლად დასაჯდომ ადგილებზე, რათა მიგვეყურადებინა. მაგრამ ვინც ახლა ყურს უგდებს, ის თავისთვის პოულობს ჩასაფრებულ ცეცხლოვან სხეულს (რომელსაც ანგელოზები მას ესვრიან და რომელიც მას წვავს).
Und wir pflegten ja an (einigen) Stellen von ihm Sitze zum Abhören einzunehmen; wer aber jetzt abhört, der findet einen auf ihn wartenden Leuchtkörper.
Και στ’ αλήθεια, καθόμασταν (πριν την αποστολή του Μωχάμμαντ) σε σημεία εκεί (στον ουρανό), για να κρυφακούσουμε (τους αγγέλους και να μεταφέρουμε όσα ακούσαμε σε μάντεις). Μα οποιοσδήποτε (προσπαθήσει να) κρυφακούσει τώρα, θα βρει έναν μετεωρίτη να τον ακολουθεί (για να τον κάψει).
और यह कि हम उसके कई स्थानों में सुनने के लिए बैठा करते थे। परन्तु, अब जो सुनने का प्रयास करता है, वह अपने लिए एक उल्का घात में लगा हुआ पाता है।
e in verità ci sedevamo e ascoltavamo. Ma chi ascolta adesso troverà lì meteoriti in agguato.
9. „Ir mes sėdėdavome ten vietose, kad girdėtume, tačiau kas klausosi dabar, ras degančią liepsną, laukiančią jo.“
Nuti ishee irraa teessuma (haasa'a) dhageeffachuuf teenyu qabna turre. Namni amma dhageeffate immoo qaanqee (urjii) isa eeggatu isaaf arga.
И что прежде мы занимали там места для подслушивания, но теперь тот, кто пытается подслушать — найдёт подстерегающий его пылающий светоч.
и ми бисмо по њему заузимали разне положаје како бисмо нешто чули, али ће онај, ко сада прислушкује, на пламтећу светлицу која вреба да наиђе;
Na hakika tulikuwa tukikaa humo katika baadhi ya makao ili kusikiliza; lakini sasa anayetaka kusikiliza atakuta kimondo kinamvizia!
Vi brukade förr inta positioner för att kunna lyssna men nu ligger där ett flammande eldklot på lur för var och en som försöker tjuvlyssna.
Hâlbuki (daha önce) biz onun bazı kısımlarında (haber) dinlemek için oturacak yerler (bulup) oturuyorduk. Şimdi kim dinlemek istese onu gözeten bir alev yakalıyor.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَأَنَّهُمْ ظَنُّوا۟ كَمَا ظَنَنتُمْ أَن لَّن يَبْعَثَ ٱللَّهُ أَحَدًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'annahum zannoo kamaa zanantum an lan yab'atha llaahu ahadaa
DIN 31635waʾannahum ẓannū kamā ẓanantum ʾan lan yabʿaṯa llāhu ʾaḥadan
They thought, as you thought, that God would never resurrect anyone.
And indeed they supposed, even as ye suppose, that Allah would not raise anyone (from the dead)
And they thought, as ye thought, that God would not raise up any one from the dead
And they thought, as ye think, that God would not raise any from the dead
And they also thought, as ye thought, that God would not raise any one to life
وَأَنَّا لَمَسْنَا ٱلسَّمَآءَ فَوَجَدْنَٰهَا مُلِئَتْ حَرَسًا شَدِيدًا وَشُهُبًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'annaa lamasnaa s-samaa'a fawajadnaahaa muli'at harasan shadeedan washuhubaa
DIN 31635waʾannā lamasnā s-samāʾa fawaǧadnāhā muliʾat ḥarasan šadīdan wašuhuban
The translators word this verse differently
We probed the heaven, and found it filled with stern guards and projectiles.
And (the Jinn who had listened to the Qur'an said): We had sought the heaven but had found it filled with strong warders and meteors
But we touched the heavens and found them filled with a mighty guard and shooting-stars
And the Heavens did we essay, but found them filled with a mighty garrison, and with flaming darts
And we formerly attempted to pry into what was transacting in heaven; but we found the same filled with a strong guard of angels, and with flaming darts
72:9 — the verse above
وَأَنَّا لَا نَدْرِىٓ أَشَرٌّ أُرِيدَ بِمَن فِى ٱلْأَرْضِ أَمْ أَرَادَ بِهِمْ رَبُّهُمْ رَشَدًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'annaa laa nadree asharrun ureeda biman fee l-'ardi am araada bihim rabbuhum rashadaa
DIN 31635waʾannā lā nadrī ʾašarrun ʾurīda biman fī l-ʾarḍi ʾam ʾarāda bihim rabbuhum rašadan
We do not know whether ill is intended for those on earth, or if their Lord intends goodness for them.
And we know not whether harm is boded unto all who are in the earth, or whether their Lord intendeth guidance for them
And, verily, we know not whether evil be meant for those who are in the earth, or if their Lord means right by them
And truly we know not whether evil be meant for them that are on earth, or whether their Lord meaneth guidance for them
And we know not whether evil be hereby intended against those who are in the earth, or whether their Lord intendeth to direct them aright
وَأَنَّا مِنَّا ٱلصَّٰلِحُونَ وَمِنَّا دُونَ ذَٰلِكَ كُنَّا طَرَآئِقَ قِدَدًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'annaa minnaa s-saalihoona waminnaa doona dhaalika kunnaa taraa'iqa qidadaa
DIN 31635waʾannā minnā ṣ-ṣāliḥūna waminnā dūna ḏālika kunnā ṭarāʾiqa qidadan
The translators word this verse differently
Some of us are righteous, but some of us are less than that; we follow divergent paths.
And among us there are righteous folk and among us there are far from that. We are sects having different rules
And of us are some who are pious, and of us are some who are otherwise: we are in separate bands
And there are among us good, and others among us of another kind; - we are of various sorts
There are some among us who are upright; and there are some among us who are otherwise: We are of different ways
72:10
Why this passage is in the study finding 10
وَأَنَّا لَا نَدْرِىٓ أَشَرٌّ أُرِيدَ بِمَن فِى ٱلْأَرْضِ أَمْ أَرَادَ بِهِمْ رَبُّهُمْ رَشَدًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'annaa laa nadree asharrun ureeda biman fee l-'ardi am araada bihim rabbuhum rashadaa
DIN 31635waʾannā lā nadrī ʾašarrun ʾurīda biman fī l-ʾarḍi ʾam ʾarāda bihim rabbuhum rašadan
We do not know whether ill is intended for those on earth, or if their Lord intends goodness for them.
Compare translations (4)
And we know not whether harm is boded unto all who are in the earth, or whether their Lord intendeth guidance for them
And, verily, we know not whether evil be meant for those who are in the earth, or if their Lord means right by them
And truly we know not whether evil be meant for them that are on earth, or whether their Lord meaneth guidance for them
And we know not whether evil be hereby intended against those who are in the earth, or whether their Lord intendeth to direct them aright
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ndërkohë, ne nuk e dimë nëse është për qëllim diçka e keqe për ata që janë në Tokë apo Zoti i tyre dëshiron t'i udhëzojë.
আর নিশ্চয়ই আমরা (এ কঠোর পাহারার কারণ) বুঝতে পারছিলাম না—পৃথিবীতে যারা রয়েছে তাদের জন্য কোনো অকল্যাণ চাওয়া হয়েছে, নাকি তাদের রব তাদের জন্য সৎপথের ইচ্ছা করেছেন।
i mi ne znamo da li se onima na Zemlji želi zlo ili im Gospodar njihov želi dobro.
i mi ne znamo da li se onima na Zemlji želi zlo ili im Gospodar njihov želi dobro.
E won'de min nganndaa si ko bone fa'andanaa wonɓe ka leddi ɓen, kaa hara Joomi maɓɓe faandani ɓe peewal.
და (ასევე ჩვენ ვაღიარებთ), რომ არ ვიცით, ბოროტება იყო თუ ნაბოძები (იმით, რაც ცაში მოხდა) მათთვის, ვინც დედამიწაზეა, თუ მათმა უფალმა ჭეშმარიტი გზის ჩვენება ინება მათთვის.
Und wir wissen doch nicht, ob für diejenigen auf der Erde Schlechtes gewollt wird oder ob ihr Herr sie zur Besonnenheit (führen) will.
Και δε γνωρίζουμε αν (μ' αυτή την έντονη φύλαξη) προορίζεται το κακό γι' όσους βρίσκονται στη Γη (και ότι μεγάλη τιμωρία θα πέσει πάνω τους), ή αν ο Κύριός τους επιθυμεί γι' αυτούς το καλό (και θα στείλει έναν Αγγελιαφόρο με Θεία αποκάλυψη);
और यह कि हम नहीं जानते कि क्या धरती वालों के साथ किसी बुराई का इरादा किया गया है या उनके पालनहार ने उनके साथ किसी भलाई का इरादा किया है?
E in verità non sappiamo se si sia voluto un male per chi è in terra o se il loro Dio li abbia messi sulla via del bene.
10. „Ir mes nežinome, ar blogis yra skirtas tiems, kurie žemėje, ar jų Viešpats skiria jiems teisingą kelią.“
Nuti nama dachii keessa jirutti hamtuun yaadame moo Gooftaan isaanii qajeeluma isaaniin fedhee hin beeknu! [3]
И что мы не знаем, зло ли задумано тем, кто на земле, или их Господь желает наставить их на верный путь.
и ми не знамо да ли се онима на Земљи жели зло или им њихов Господар жели добро.
Nasi hatujui kama wanatakiwa shari wale wanaokaa kwenye ardhi au Mola wao Mlezi anawatakia uongofu.
Vi vet inte om något ont är tänkt för dem på jorden eller om deras Herre vill dem väl.
Gerçekten bilmiyoruz. Yeryüzünde olanlara bir kötülük mü murat edildi? Yoksa Rableri onlara bir hayır mı diledi?
ہم نہیں جانتے کہ زمین والوں کے ساتھ کسی برائی کا اراده کیا گیا ہے یا ان کے رب کا اراده ان کے ساتھ بھلائی کا ہے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَأَنَّا لَمَسْنَا ٱلسَّمَآءَ فَوَجَدْنَٰهَا مُلِئَتْ حَرَسًا شَدِيدًا وَشُهُبًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'annaa lamasnaa s-samaa'a fawajadnaahaa muli'at harasan shadeedan washuhubaa
DIN 31635waʾannā lamasnā s-samāʾa fawaǧadnāhā muliʾat ḥarasan šadīdan wašuhuban
The translators word this verse differently
We probed the heaven, and found it filled with stern guards and projectiles.
And (the Jinn who had listened to the Qur'an said): We had sought the heaven but had found it filled with strong warders and meteors
But we touched the heavens and found them filled with a mighty guard and shooting-stars
And the Heavens did we essay, but found them filled with a mighty garrison, and with flaming darts
And we formerly attempted to pry into what was transacting in heaven; but we found the same filled with a strong guard of angels, and with flaming darts
وَأَنَّا كُنَّا نَقْعُدُ مِنْهَا مَقَٰعِدَ لِلسَّمْعِ فَمَن يَسْتَمِعِ ٱلْـَٔانَ يَجِدْ لَهُۥ شِهَابًا رَّصَدًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'annaa kunnaa naq'udu minhaa maqaa'ida lilssam'i faman yastami'i l-'aana yajid lahu shihaaban rasadaa
DIN 31635waʾannā kunnā naqʿudu minhā maqāʿida lilssamʿi faman yastamiʿi l-ʾāna yaǧid lahu šihāban raṣadan
The translators word this verse differently
We used to take up positions to listen in; but whoever listens now finds a projectile in wait for him.
And we used to sit on places (high) therein to listen. But he who listeneth now findeth a flame in wait for him
and we did sit in certain seats thereof to listen; but whoso of us listens now finds a shooting-star for him on guard
And we sat on some of the seats to listen, but whoever listeneth findeth an ambush ready for him of flaming darts
And we sat on some of the seats thereof to hear the discourse of its inhabitants; but whoever listeneth now, findeth a flame laid in ambush for him, to guard the celestial confines
72:10 — the verse above
وَأَنَّا مِنَّا ٱلصَّٰلِحُونَ وَمِنَّا دُونَ ذَٰلِكَ كُنَّا طَرَآئِقَ قِدَدًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'annaa minnaa s-saalihoona waminnaa doona dhaalika kunnaa taraa'iqa qidadaa
DIN 31635waʾannā minnā ṣ-ṣāliḥūna waminnā dūna ḏālika kunnā ṭarāʾiqa qidadan
The translators word this verse differently
Some of us are righteous, but some of us are less than that; we follow divergent paths.
And among us there are righteous folk and among us there are far from that. We are sects having different rules
And of us are some who are pious, and of us are some who are otherwise: we are in separate bands
And there are among us good, and others among us of another kind; - we are of various sorts
There are some among us who are upright; and there are some among us who are otherwise: We are of different ways
وَأَنَّا ظَنَنَّآ أَن لَّن نُّعْجِزَ ٱللَّهَ فِى ٱلْأَرْضِ وَلَن نُّعْجِزَهُۥ هَرَبًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'annaa zanannaa an lan nu'jiza llaaha fee l-'ardi walan nu'jizahu harabaa
DIN 31635waʾannā ẓanannā ʾan lan nuʿǧiza llāha fī l-ʾarḍi walan nuʿǧizahu haraban
We realized that we cannot defeat God on earth, and that we cannot escape Him by fleeing.
And we know that we cannot escape from Allah in the earth, nor can we escape by flight
And we thought that we could not frustrate God in the earth, and could not frustrate Him by flight
And verily we thought that no one could weaken God on earth, neither could we escape from him by flight
And we verily thought that we could by no means frustrate God in the earth, neither could we escape Him by flight
72:11
Why this passage is in the study finding 11
وَأَنَّا مِنَّا ٱلصَّٰلِحُونَ وَمِنَّا دُونَ ذَٰلِكَ كُنَّا طَرَآئِقَ قِدَدًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'annaa minnaa s-saalihoona waminnaa doona dhaalika kunnaa taraa'iqa qidadaa
DIN 31635waʾannā minnā ṣ-ṣāliḥūna waminnā dūna ḏālika kunnā ṭarāʾiqa qidadan
The translators word this verse differently
Some of us are righteous, but some of us are less than that; we follow divergent paths.
Compare translations (4)
And among us there are righteous folk and among us there are far from that. We are sects having different rules
And of us are some who are pious, and of us are some who are otherwise: we are in separate bands
And there are among us good, and others among us of another kind; - we are of various sorts
There are some among us who are upright; and there are some among us who are otherwise: We are of different ways
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ndër ne ka të mirë, por ka edhe që nuk janë të tillë; ne jemi të ndarë në rrugë të ndryshme.
‘আর নিশ্চয় আমাদের মধ্যে রয়েছে কতিপয় সৎকর্মশীল এবং কতিপয় এর ব্যতিক্রম (পাপিষ্ঠ কাফির)। আমরা ছিলাম বিভিন্ন মত ও পথের অনুসারী।’
A među nama ima i dobrih i onih koji to nisu, ima nas vrsta različitih;
A među nama ima i dobrih i onih koji to nisu, ima nas vrsta različitih;
E won'de hino e amen moƴƴuɗi, hino e amen kadi ko jaasi ɗum. Hari miɗen e laawi ceertuɗi.
და რომ ჩვენს შორის არიან (ზოგი) მართალნი [ღვთისმოშიშნი], და არიან ჩვენს შორის ისეთებიც, რომლებიც ამაზე დაბლა დგანან [ცოდვილები და ურწმუნოები]; და ჩვენ (სხვადასხვა) გზის მიმდევრები ვიყავით.
Und unter uns gibt es Rechtschaffene, und unter uns gibt es solche, die (eher) weit davon entfernt sind; wir sind getrennte(n) Wege(n gefolgt).
Υπάρχουν ανάμεσά μας κάποιοι που είναι ενάρετοι, και κάποιοι που δεν είναι· ήμασταν σε διαφορετικές αιρέσεις (και θρησκευτικές δοξασίες).
और यह कि हममें से कुछ सदाचारी हैं तथा हममें से कुछ इसके अलावा हैं। हम विभिन्न तरीक़ों पर हैं।
E in verità tra noi ci sono i buoni e quelli che lo sono meno: eravamo diverse sette,
11. „Ir tarp mūsų yra teisingų, ir tarp mūsų yra (kitokių) nei tai. Mes buvome skirtinguose keliuose.“
Nuti nurraa gaggaariin ni jiran. Ammas nurraa kan sanaan ala ta'antu jiru. Nuti warra karaalee adda addaati turre.
И что среди нас есть праведные, и среди нас есть иные; мы были разрозненными толками.
А међу нама има и добрих и оних који то нису, има нас врста различитих;
Na hakika katika sisi wamo walio wema, na wengine wetu ni kinyume na hivyo. Tumekuwa njia mbali mbali.
Bland oss finns rättfärdiga och andra som inte är det; vi följer skilda vägar.
Şüphesiz bizim içimizde salih olanlar da vardır, salih olmayanlar da vardır. Her birimiz ayrı ayrı yollara ayrılmışız.
اور یہ کہ (بیشک) بعض تو ہم میں نیکو کار ہیں اور بعض اس کے برعکس بھی ہیں، ہم مختلف طریقوں سے بٹے ہوئے ہیں.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَأَنَّا كُنَّا نَقْعُدُ مِنْهَا مَقَٰعِدَ لِلسَّمْعِ فَمَن يَسْتَمِعِ ٱلْـَٔانَ يَجِدْ لَهُۥ شِهَابًا رَّصَدًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'annaa kunnaa naq'udu minhaa maqaa'ida lilssam'i faman yastami'i l-'aana yajid lahu shihaaban rasadaa
DIN 31635waʾannā kunnā naqʿudu minhā maqāʿida lilssamʿi faman yastamiʿi l-ʾāna yaǧid lahu šihāban raṣadan
The translators word this verse differently
We used to take up positions to listen in; but whoever listens now finds a projectile in wait for him.
And we used to sit on places (high) therein to listen. But he who listeneth now findeth a flame in wait for him
and we did sit in certain seats thereof to listen; but whoso of us listens now finds a shooting-star for him on guard
And we sat on some of the seats to listen, but whoever listeneth findeth an ambush ready for him of flaming darts
And we sat on some of the seats thereof to hear the discourse of its inhabitants; but whoever listeneth now, findeth a flame laid in ambush for him, to guard the celestial confines
وَأَنَّا لَا نَدْرِىٓ أَشَرٌّ أُرِيدَ بِمَن فِى ٱلْأَرْضِ أَمْ أَرَادَ بِهِمْ رَبُّهُمْ رَشَدًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'annaa laa nadree asharrun ureeda biman fee l-'ardi am araada bihim rabbuhum rashadaa
DIN 31635waʾannā lā nadrī ʾašarrun ʾurīda biman fī l-ʾarḍi ʾam ʾarāda bihim rabbuhum rašadan
We do not know whether ill is intended for those on earth, or if their Lord intends goodness for them.
And we know not whether harm is boded unto all who are in the earth, or whether their Lord intendeth guidance for them
And, verily, we know not whether evil be meant for those who are in the earth, or if their Lord means right by them
And truly we know not whether evil be meant for them that are on earth, or whether their Lord meaneth guidance for them
And we know not whether evil be hereby intended against those who are in the earth, or whether their Lord intendeth to direct them aright
72:11 — the verse above
وَأَنَّا ظَنَنَّآ أَن لَّن نُّعْجِزَ ٱللَّهَ فِى ٱلْأَرْضِ وَلَن نُّعْجِزَهُۥ هَرَبًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'annaa zanannaa an lan nu'jiza llaaha fee l-'ardi walan nu'jizahu harabaa
DIN 31635waʾannā ẓanannā ʾan lan nuʿǧiza llāha fī l-ʾarḍi walan nuʿǧizahu haraban
We realized that we cannot defeat God on earth, and that we cannot escape Him by fleeing.
And we know that we cannot escape from Allah in the earth, nor can we escape by flight
And we thought that we could not frustrate God in the earth, and could not frustrate Him by flight
And verily we thought that no one could weaken God on earth, neither could we escape from him by flight
And we verily thought that we could by no means frustrate God in the earth, neither could we escape Him by flight
وَأَنَّا لَمَّا سَمِعْنَا ٱلْهُدَىٰٓ ءَامَنَّا بِهِۦ فَمَن يُؤْمِنۢ بِرَبِّهِۦ فَلَا يَخَافُ بَخْسًا وَلَا رَهَقًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'annaa lammaa sami'naa l-hudaa aamannaa bihi faman yu'min birabbihi falaa yakhaafu bakhsan walaa rahaqaa
DIN 31635waʾannā lammā samiʿnā l-hudā ʾāmannā bihi faman yuʾmin birabbihi falā yaḫāfu baḫsan walā rahaqan
And when we heard the guidance, we believed in it. Whoever believes in his Lord fears neither loss, nor burden.
And when we heard the guidance, we believed therein, and whoso believeth in his Lord, he feareth neither loss nor oppression
But, verily, when we heard the guidance we believed therein, and he who believes in his Lord shall fear neither diminution nor loss
Wherefore as soon as we had heard 'the guidance' we believed in it; and whoever believeth in his Lord, need not fear either loss or wrong
Wherefore, when we had heard the direction contained in the Koran, we believed therein. And whoever believeth in his Lord, need not fear any diminution of his reward, nor any injustice
72:12
Why this passage is in the study finding 12
وَأَنَّا ظَنَنَّآ أَن لَّن نُّعْجِزَ ٱللَّهَ فِى ٱلْأَرْضِ وَلَن نُّعْجِزَهُۥ هَرَبًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'annaa zanannaa an lan nu'jiza llaaha fee l-'ardi walan nu'jizahu harabaa
DIN 31635waʾannā ẓanannā ʾan lan nuʿǧiza llāha fī l-ʾarḍi walan nuʿǧizahu haraban
We realized that we cannot defeat God on earth, and that we cannot escape Him by fleeing.
Compare translations (4)
And we know that we cannot escape from Allah in the earth, nor can we escape by flight
And we thought that we could not frustrate God in the earth, and could not frustrate Him by flight
And verily we thought that no one could weaken God on earth, neither could we escape from him by flight
And we verily thought that we could by no means frustrate God in the earth, neither could we escape Him by flight
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ne e kuptuam se nuk mund t’i shpëtojmë Allahut në Tokë e as mund t’i shmangemi duke ikur.
‘আর আমরা এ দৃঢ় বিশ্বাস রাখি যে, আমরা কিছুতেই জমিনের মধ্যে আল্লাহকে অপারগ করতে পারব না এবং পালিয়েও কখনো তাকে অপারগ করতে পারব না।’
i mi znamo da se ne možemo suprotstaviti Allahu na Zemlji, niti Mu umaći.
i mi znamo da se ne možemo suprotstaviti Allahu na Zemlji, niti Mu umaći.
E won'de min pellituno min laawotaako Allah ka hoore leydi, e won'de min laawortaa Mo dogugol.
და (ასევე ჩვენ ვაღიარებთ), რომ ვფიქრობდით, არასოდეს შევძლებდით ალლაჰის დასუსტებას დედამიწაზე და ვერასოდეს დავუსხლტებოდით მის (სასჯელს) გაქცევით.
Und wir dachten (mit Gewissheit), dass wir uns auf der Erde Allah niemals entziehen können und dass wir uns Ihm (auch) niemals durch Flucht entziehen können.
Και πιστεύουμε ότι δεν μπορούμε να ξεφύγουμε από τον Αλλάχ στη Γη (αν θέλει να μας τιμωρήσει), ούτε μπορούμε να ξεφύγουμε απ' Αυτόν με οποιονδήποτε τρόπο φυγής (ούτε στη Γη ούτε στον ουρανό).
तथा यह कि हमें विश्वास हो गया कि निःसंदेह हम धरती में अल्लाह को कदापि विवश नहीं कर सकेंगे और न ही उसे भागकर कभी विवश कर सकेंगे।
e in verità credevamo di non poter mai sfuggire ad Allāh in terra, né di sfuggirGli con la fuga.
12. „Ir mes įsitikinome, kad niekada nesužlugdysime Allaho žemėje, nei galime mes išsigelbėti nuo Jo pabėgimu.“
Nuti beeknee jirra dachii keessatti Rabbiin jalaa hin baanu; dheessuudhaanis Isa hin dadhabsiifnuu.
И что мы понимали, что не сделаем Аллаха бессильным на земле и не убежим от Него.
и ми знамо да не можемо да се супротставимо Аллаху на Земљи, нити да Му умакнемо.
Nasi tulijua kuwa hatutomshinda Mwenyezi Mungu duniani, wala hatuwezi kumponyoka kwa kukimbia.
Vi insåg att vi aldrig kan undkomma Gud på jorden och inte någonsin fly från honom.
Biz, şüphesiz Allah'ı yeryüzünde asla aciz bırakamayacağımızı, kaçmak suretiyle de onu hiçbir şekilde aciz kılamayacağımızı anladık.
اور ہم نے سمجھ لیا[1] کہ ہم اللہ تعالیٰ کو زمین میں ہرگز عاجز نہیں کرسکتے اور نہ ہم بھاگ کر اسے ہرا سکتے ہیں.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَأَنَّا لَا نَدْرِىٓ أَشَرٌّ أُرِيدَ بِمَن فِى ٱلْأَرْضِ أَمْ أَرَادَ بِهِمْ رَبُّهُمْ رَشَدًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'annaa laa nadree asharrun ureeda biman fee l-'ardi am araada bihim rabbuhum rashadaa
DIN 31635waʾannā lā nadrī ʾašarrun ʾurīda biman fī l-ʾarḍi ʾam ʾarāda bihim rabbuhum rašadan
We do not know whether ill is intended for those on earth, or if their Lord intends goodness for them.
And we know not whether harm is boded unto all who are in the earth, or whether their Lord intendeth guidance for them
And, verily, we know not whether evil be meant for those who are in the earth, or if their Lord means right by them
And truly we know not whether evil be meant for them that are on earth, or whether their Lord meaneth guidance for them
And we know not whether evil be hereby intended against those who are in the earth, or whether their Lord intendeth to direct them aright
وَأَنَّا مِنَّا ٱلصَّٰلِحُونَ وَمِنَّا دُونَ ذَٰلِكَ كُنَّا طَرَآئِقَ قِدَدًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'annaa minnaa s-saalihoona waminnaa doona dhaalika kunnaa taraa'iqa qidadaa
DIN 31635waʾannā minnā ṣ-ṣāliḥūna waminnā dūna ḏālika kunnā ṭarāʾiqa qidadan
The translators word this verse differently
Some of us are righteous, but some of us are less than that; we follow divergent paths.
And among us there are righteous folk and among us there are far from that. We are sects having different rules
And of us are some who are pious, and of us are some who are otherwise: we are in separate bands
And there are among us good, and others among us of another kind; - we are of various sorts
There are some among us who are upright; and there are some among us who are otherwise: We are of different ways
72:12 — the verse above
وَأَنَّا لَمَّا سَمِعْنَا ٱلْهُدَىٰٓ ءَامَنَّا بِهِۦ فَمَن يُؤْمِنۢ بِرَبِّهِۦ فَلَا يَخَافُ بَخْسًا وَلَا رَهَقًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'annaa lammaa sami'naa l-hudaa aamannaa bihi faman yu'min birabbihi falaa yakhaafu bakhsan walaa rahaqaa
DIN 31635waʾannā lammā samiʿnā l-hudā ʾāmannā bihi faman yuʾmin birabbihi falā yaḫāfu baḫsan walā rahaqan
And when we heard the guidance, we believed in it. Whoever believes in his Lord fears neither loss, nor burden.
And when we heard the guidance, we believed therein, and whoso believeth in his Lord, he feareth neither loss nor oppression
But, verily, when we heard the guidance we believed therein, and he who believes in his Lord shall fear neither diminution nor loss
Wherefore as soon as we had heard 'the guidance' we believed in it; and whoever believeth in his Lord, need not fear either loss or wrong
Wherefore, when we had heard the direction contained in the Koran, we believed therein. And whoever believeth in his Lord, need not fear any diminution of his reward, nor any injustice
وَأَنَّا مِنَّا ٱلْمُسْلِمُونَ وَمِنَّا ٱلْقَٰسِطُونَ فَمَنْ أَسْلَمَ فَأُو۟لَٰٓئِكَ تَحَرَّوْا۟ رَشَدًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'annaa minnaa l-muslimoona waminnaa l-qaasitoona faman aslama fa'oolaa'ika taharraw rashadaa
DIN 31635waʾannā minnā l-muslimūna waminnā l-qāsiṭūna faman ʾaslama faʾūlāʾika taḥarraw rašadan
The translators word this verse differently
Among us are those who are submitting, and among us are the compromisers. As for those who have submitted-it is they who pursue rectitude.
And there are among us some who have surrendered (to Allah) and there are among us some who are unjust. And whoso hath surrendered to Allah, such have taken the right path purposefully
And, verily, of us are some who are Muslims, and of us some are trespassers; but those of us who are Muslims they strive after right direction
There are some among us who have resigned themselves to God (the Muslims); and there are others of us who have gone astray. And whoso resigneth himself to God pursueth the way of truth
There are some Moslems among us; and there are others of us who swerve from righteousness. And whoso embraceth Islam, they earnestly seek true direction
72:13
Why this passage is in the study finding 13
وَأَنَّا لَمَّا سَمِعْنَا ٱلْهُدَىٰٓ ءَامَنَّا بِهِۦ فَمَن يُؤْمِنۢ بِرَبِّهِۦ فَلَا يَخَافُ بَخْسًا وَلَا رَهَقًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'annaa lammaa sami'naa l-hudaa aamannaa bihi faman yu'min birabbihi falaa yakhaafu bakhsan walaa rahaqaa
DIN 31635waʾannā lammā samiʿnā l-hudā ʾāmannā bihi faman yuʾmin birabbihi falā yaḫāfu baḫsan walā rahaqan
And when we heard the guidance, we believed in it. Whoever believes in his Lord fears neither loss, nor burden.
Compare translations (4)
And when we heard the guidance, we believed therein, and whoso believeth in his Lord, he feareth neither loss nor oppression
But, verily, when we heard the guidance we believed therein, and he who believes in his Lord shall fear neither diminution nor loss
Wherefore as soon as we had heard 'the guidance' we believed in it; and whoever believeth in his Lord, need not fear either loss or wrong
Wherefore, when we had heard the direction contained in the Koran, we believed therein. And whoever believeth in his Lord, need not fear any diminution of his reward, nor any injustice
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Sapo e dëgjuam udhëzimin, i besuam atij. E kush e beson Zotin e vet, nuk do të ketë frikë nga kurrfarë dëmtimi e as padrejtësie.
‘আর নিশ্চয় আমরা যখন হিদায়াতের বাণী (আল-কুরআন) শুনলাম, তখন এর প্রতি ঈমান আনলাম। আর যে তার রবের প্রতি ঈমান আনে, সে না কোন ক্ষতির আশঙ্কা করবে এবং (পাপ বাড়িয়ে) না কোন অন্যায়ের।’
˝I mi smo, čim smo Uputu – Kur’an čuli, u njega povjerovali; a ko u Gospodara svoga vjeruje, ni umanjivanja dobrih, ni dodavanja loših djela ne treba da se boji;
I mi smo, čim smo Uputu – Kuran čuli, u njega povjerovali; a tko u Gospodara svoga vjeruje, ni umanjivanja dobrih ni dodavanja loših djela ne treba da se boji;
E won'de nde min nanunoo peewal nagl, min ngooɗini ngal. Kala gooŋɗinɗo Joomi mum, oon hulataa ɗuytaneede [moƴƴi] wonaa ɓeydaneede [bonɗi].
და რომ როდესაც ჩვენ გავიგონეთ ჭეშმარიტი ხელმძღვანელობის შესახებ [ყურანის შესახებ], ვირწმუნეთ იგი; ხოლო ვინც თავის უფალს ირწმუნებს, მას არ შეეშინდება არც (მისი კეთილი საქმეების) დაკლების და არც ჩაგვრის (რომ მისი ცუდი საქმეები მოემატება).
Und als wir die Rechtleitung hörten, glaubten wir daran. Wer nun an seinen Herrn glaubt, der befürchtet keine (Lohn)schmälerung und keine (Hinzufügungen zu seiner) Unrechtmäßigkeit.
Και πράγματι, όταν ακούσαμε την Καθοδήγηση (το Κορ’άν), πιστέψαμε σ’ αυτό, και όποιος πιστεύει στον Κύριό του, δεν θα πρέπει να φοβηθεί ούτε για μείωση στην αμοιβή, ούτε για αδικία (αύξηση στις αμαρτίες του).
तथा यह कि जब हमने मार्गदर्शन की बात सुनी, तो उसपर ईमान ले आए। अब जो कोई अपने पालनहार पर ईमान लाएगा, तो वह न किसी हानि से डरेगा और न किसी अत्याचार से।
E in verità quando abbiamo ascoltato la Guida, ci abbiamo creduto, e chi crede nel suo Dio non ha da temere una scarsa ricompensa né umiliazione.
13. „Ir kai mes girdėjome Teisingą Vedimą (t. y. Koraną), mes patikėjome jį. Ir kas tiki savo Viešpatį, nebijos netekimo ar naštos.“
Nuti yeroma (Qur'aana) Qajeelfama dhageenye isatti amanne. Namni Gooftaa isaatti amane hir’achuu (mindaa) ta'ee dabaltii (adabaa) hin sodaatu.
И что когда мы услышали верное руководство, то уверовали в него. И кто уверует в своего Господа — тот не будет страшится ни убытка, ни притеснения.
И ми смо, чим смо Кур'ан чули, у њега поверовали; а ко верује у свога Господара, не треба да се боји ни умањивања добрих, ни додавања лоших дела;
Nasi tulipousikia uongofu tuliuamini. Basi mwenye kumuamini Mola wake Mlezi basi haogopi kupunjwa wala kudhulumiwa.
När vi hörde vägledningen trodde vi på den. Den som tror på sin Herre behöver varken frukta minskad belöning eller oförtjänt syndabörda.
Doğrusu biz, o hidayeti (Kur'an'ı) işitince ona iman ettik. Kim Rabbine iman ederse, artık bir kayıptan ve haksızlığa uğramaktan korkmaz.
ہم تو ہدایت کی بات سنتے ہی اس پر ایمان ﻻئے چکے اور جو بھی اپنے رب پر ایمان ﻻئے گا اسے نہ کسی نقصان کا اندیشہ ہے نہ ﻇلم وستم کا.[1]
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The verses around this oneSource fact
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وَأَنَّا مِنَّا ٱلصَّٰلِحُونَ وَمِنَّا دُونَ ذَٰلِكَ كُنَّا طَرَآئِقَ قِدَدًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'annaa minnaa s-saalihoona waminnaa doona dhaalika kunnaa taraa'iqa qidadaa
DIN 31635waʾannā minnā ṣ-ṣāliḥūna waminnā dūna ḏālika kunnā ṭarāʾiqa qidadan
The translators word this verse differently
Some of us are righteous, but some of us are less than that; we follow divergent paths.
And among us there are righteous folk and among us there are far from that. We are sects having different rules
And of us are some who are pious, and of us are some who are otherwise: we are in separate bands
And there are among us good, and others among us of another kind; - we are of various sorts
There are some among us who are upright; and there are some among us who are otherwise: We are of different ways
وَأَنَّا ظَنَنَّآ أَن لَّن نُّعْجِزَ ٱللَّهَ فِى ٱلْأَرْضِ وَلَن نُّعْجِزَهُۥ هَرَبًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'annaa zanannaa an lan nu'jiza llaaha fee l-'ardi walan nu'jizahu harabaa
DIN 31635waʾannā ẓanannā ʾan lan nuʿǧiza llāha fī l-ʾarḍi walan nuʿǧizahu haraban
We realized that we cannot defeat God on earth, and that we cannot escape Him by fleeing.
And we know that we cannot escape from Allah in the earth, nor can we escape by flight
And we thought that we could not frustrate God in the earth, and could not frustrate Him by flight
And verily we thought that no one could weaken God on earth, neither could we escape from him by flight
And we verily thought that we could by no means frustrate God in the earth, neither could we escape Him by flight
72:13 — the verse above
وَأَنَّا مِنَّا ٱلْمُسْلِمُونَ وَمِنَّا ٱلْقَٰسِطُونَ فَمَنْ أَسْلَمَ فَأُو۟لَٰٓئِكَ تَحَرَّوْا۟ رَشَدًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'annaa minnaa l-muslimoona waminnaa l-qaasitoona faman aslama fa'oolaa'ika taharraw rashadaa
DIN 31635waʾannā minnā l-muslimūna waminnā l-qāsiṭūna faman ʾaslama faʾūlāʾika taḥarraw rašadan
The translators word this verse differently
Among us are those who are submitting, and among us are the compromisers. As for those who have submitted-it is they who pursue rectitude.
And there are among us some who have surrendered (to Allah) and there are among us some who are unjust. And whoso hath surrendered to Allah, such have taken the right path purposefully
And, verily, of us are some who are Muslims, and of us some are trespassers; but those of us who are Muslims they strive after right direction
There are some among us who have resigned themselves to God (the Muslims); and there are others of us who have gone astray. And whoso resigneth himself to God pursueth the way of truth
There are some Moslems among us; and there are others of us who swerve from righteousness. And whoso embraceth Islam, they earnestly seek true direction
وَأَمَّا ٱلْقَٰسِطُونَ فَكَانُوا۟ لِجَهَنَّمَ حَطَبًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'ammaa l-qaasitoona fakaanoo lijahannama hatabaa
DIN 31635waʾammā l-qāsiṭūna fakānū liǧahannama ḥaṭaban
The translators word this verse differently
But as for the compromisers-they will be firewood for Hell.'"
And as for those who are unjust, they are firewood for hell
and as for the trespassers they are fuel for hell
But they who go astray from it shall be fuel for Hell
But those who swerve from righteousness, shall be fuel for hell
72:14
Why this passage is in the study finding 14
وَأَنَّا مِنَّا ٱلْمُسْلِمُونَ وَمِنَّا ٱلْقَٰسِطُونَ فَمَنْ أَسْلَمَ فَأُو۟لَٰٓئِكَ تَحَرَّوْا۟ رَشَدًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'annaa minnaa l-muslimoona waminnaa l-qaasitoona faman aslama fa'oolaa'ika taharraw rashadaa
DIN 31635waʾannā minnā l-muslimūna waminnā l-qāsiṭūna faman ʾaslama faʾūlāʾika taḥarraw rašadan
The translators word this verse differently
Among us are those who are submitting, and among us are the compromisers. As for those who have submitted-it is they who pursue rectitude.
Compare translations (4)
And there are among us some who have surrendered (to Allah) and there are among us some who are unjust. And whoso hath surrendered to Allah, such have taken the right path purposefully
And, verily, of us are some who are Muslims, and of us some are trespassers; but those of us who are Muslims they strive after right direction
There are some among us who have resigned themselves to God (the Muslims); and there are others of us who have gone astray. And whoso resigneth himself to God pursueth the way of truth
There are some Moslems among us; and there are others of us who swerve from righteousness. And whoso embraceth Islam, they earnestly seek true direction
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ndër ne ka muslimanë (të nënshtruar ndaj Zotit), por ka edhe të padrejtë. E ata që pranuan Islamin, janë ata që e mësynë rrugën e drejtë.
‘আর নিশ্চয় আমাদের মধ্যে কিছু সংখ্যক আছে (আল্লাহর অনুগত) মুসলিম এবং আমাদের মধ্যে কিছু সংখ্যক সীমালঙ্ঘনকারী (কাফির)। কাজেই যারা ইসলাম গ্রহণ করেছে, তারাই সরল-সঠিক পথ বেছে নিয়েছে।’
i ima nas muslimana, a ima nas i zalutalih, a oni koji islam prihvate, ono što je ispravno odabrali su,
i ima nas muslimana, a ima nas i zalutalih, a oni koji islam prihvate, ono što je ispravno odabrali su,
E won'de hino e amen jebbiliiɗi, hino e amen kadi ooñiiɗi. Kala jebbilii ngii, ɗin ɗoon faandike peewal.
და რომ ჩვენს შორის არიან ისინი, ვინც საკუთარი თავი (სრულად) ალლაჰს დაუმორჩილა, და ჩვენს შორის არიან ისინიც, ვინც გზას ასცდა; ხოლო ისინი, ვინც (სრულად) ალლაჰს დაემოჩილა, ჭეშმარიტ გზას გაჰყვნენ.
Und unter uns sind (Allah ergebene) Muslime; und unter uns sind (vom rechten Weg) Abschweifende. Was nun jemanden angeht, der (sich Allah ergeben und) den Islam angenommen hat, so bemühen sich jene um (mehr) Besonnenheit.
Και από μας κάποιοι είναι Μουσουλμάνοι (υποταγμένοι στη βούληση του Αλλάχ), και κάποιοι είναι άδικοι (παρεκκλίνουν από τον Ίσιο Δρόμο). Και όποιος γίνει Μουσουλμάνος (υποτάσσεται στη βούληση του Αλλάχ), τέτοιοι είναι όσοι επιζήτησαν τον Ίσιο Δρόμο.
और यह कि हममें से कुछ आज्ञाकारी हैं और हममें से कुछ अत्याचारी हैं। फिर जो आज्ञाकारी हो गया, तो वही लोग हैं जिन्होंने सीधा रास्ता खोजा।
E in verità ci sono tra noi dei musulmani e ci sono degli aggressori: coloro che si sono sottomessi, quelli avranno scelto la via della salvezza,
14. „Ir tarp mūsų yra musulmonų (paklūstančių Allahui), ir tarp mūsų yra neteisingų. Ir kas tapo musulmonu – tie surado teisingą kelią,“
Nuti, nurraa muslimoonni ni jiran; jallattoonnis nurraa ni jiru; Namni Islaamaye isaan sun karaa qajeelaa barbaadanii jiru.
И что среди нас есть предавшиеся [Аллаху], и среди нас есть отклонившиеся. А те, кто предался, — такие избрали верный путь.
и има нас муслимана, а има нас и залуталих, они који прихвате ислам одабрали су оно што је исправно,
Na hakika wamo katika sisi Waislamu, na wamo kati yetu wanaoacha haki. Basi waliosilimu, hao ndio waliotafuta uongofu.
Bland oss finns både muslimer och sådana som avviker från sanningen. De som har antagit islam är de som har funnit rätt väg.
Bizden Müslüman olanlar da var, haksızlık edenler de (sapmış olanlar da) var. Müslüman olanlar, işte onlar doğru yola yönelenlerdir.
ہاں ہم میں بعض تو مسلمان ہیں اور بعض بےانصاف ہیں[1] پس جو فرماں بردار ہوگئے انہوں نے تو راه راست کا قصد کیا.
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The verses around this oneSource fact
shown so it's never read alone
وَأَنَّا ظَنَنَّآ أَن لَّن نُّعْجِزَ ٱللَّهَ فِى ٱلْأَرْضِ وَلَن نُّعْجِزَهُۥ هَرَبًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'annaa zanannaa an lan nu'jiza llaaha fee l-'ardi walan nu'jizahu harabaa
DIN 31635waʾannā ẓanannā ʾan lan nuʿǧiza llāha fī l-ʾarḍi walan nuʿǧizahu haraban
We realized that we cannot defeat God on earth, and that we cannot escape Him by fleeing.
And we know that we cannot escape from Allah in the earth, nor can we escape by flight
And we thought that we could not frustrate God in the earth, and could not frustrate Him by flight
And verily we thought that no one could weaken God on earth, neither could we escape from him by flight
And we verily thought that we could by no means frustrate God in the earth, neither could we escape Him by flight
وَأَنَّا لَمَّا سَمِعْنَا ٱلْهُدَىٰٓ ءَامَنَّا بِهِۦ فَمَن يُؤْمِنۢ بِرَبِّهِۦ فَلَا يَخَافُ بَخْسًا وَلَا رَهَقًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'annaa lammaa sami'naa l-hudaa aamannaa bihi faman yu'min birabbihi falaa yakhaafu bakhsan walaa rahaqaa
DIN 31635waʾannā lammā samiʿnā l-hudā ʾāmannā bihi faman yuʾmin birabbihi falā yaḫāfu baḫsan walā rahaqan
And when we heard the guidance, we believed in it. Whoever believes in his Lord fears neither loss, nor burden.
And when we heard the guidance, we believed therein, and whoso believeth in his Lord, he feareth neither loss nor oppression
But, verily, when we heard the guidance we believed therein, and he who believes in his Lord shall fear neither diminution nor loss
Wherefore as soon as we had heard 'the guidance' we believed in it; and whoever believeth in his Lord, need not fear either loss or wrong
Wherefore, when we had heard the direction contained in the Koran, we believed therein. And whoever believeth in his Lord, need not fear any diminution of his reward, nor any injustice
72:14 — the verse above
وَأَمَّا ٱلْقَٰسِطُونَ فَكَانُوا۟ لِجَهَنَّمَ حَطَبًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'ammaa l-qaasitoona fakaanoo lijahannama hatabaa
DIN 31635waʾammā l-qāsiṭūna fakānū liǧahannama ḥaṭaban
The translators word this verse differently
But as for the compromisers-they will be firewood for Hell.'"
And as for those who are unjust, they are firewood for hell
and as for the trespassers they are fuel for hell
But they who go astray from it shall be fuel for Hell
But those who swerve from righteousness, shall be fuel for hell
وَأَلَّوِ ٱسْتَقَٰمُوا۟ عَلَى ٱلطَّرِيقَةِ لَأَسْقَيْنَٰهُم مَّآءً غَدَقًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'an lawi staqaamoo 'alaa t-tareeqati la'asqaynaahum maa'an ghadaqaa
DIN 31635waʾan lawi staqāmū ʿalā ṭ-ṭarīqati laʾasqaynāhum māʾan ġadaqan
The translators word this verse differently
Had they kept true to the Path, We would have given them plenty water to drink.
If they (the idolaters) tread the right path, We shall give them to drink of water in abundance
And if they will go right upon the way, we will irrigate them with copious water
Moreover, if they (the Meccans) keep straight on in that way, we will surely give them to drink of abundant waters
If they tread in the way of truth, We will surely water them with abundant rain
72:15
Why this passage is in the study finding 15
وَأَمَّا ٱلْقَٰسِطُونَ فَكَانُوا۟ لِجَهَنَّمَ حَطَبًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'ammaa l-qaasitoona fakaanoo lijahannama hatabaa
DIN 31635waʾammā l-qāsiṭūna fakānū liǧahannama ḥaṭaban
The translators word this verse differently
But as for the compromisers-they will be firewood for Hell.'"
Compare translations (4)
And as for those who are unjust, they are firewood for hell
and as for the trespassers they are fuel for hell
But they who go astray from it shall be fuel for Hell
But those who swerve from righteousness, shall be fuel for hell
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ndërkaq, të padrejtët do të jenë lëndë djegëse të Xhehenemit."
আর যারা সীমালঙ্ঘনকারী (সত্য থেকে বিচ্যুত), তারা জাহান্নামের জ্বালানি হবে।
a oni koji skrenuli su, u Džehennemu gorivo bit će.”
a oni koji skrenuli su, u Paklu gorivo bit će.”
Ooñiiɗi ɗiin kan, ɗi laatanike Jahannama oon carmalle.
რაც შეეხება გადახრილებს, ისინი ჯოჯოხეთისთვის საწვავად იქნებიან».
Was aber die (vom rechten Weg) Abschweifenden angeht, so werden sie Brennholz für die Hölle sein.
Κι όσο για τους άδικους, θα γίνουν καυσόξυλα για την Κόλαση.»
तथा जो अत्याचारी हैं, तो वे जहन्नम का ईंधन होंगे।
invece gli aggressori saranno legna per l’Inferno.’”
15. tačiau neteisingieji - jie bus malkos Pragarui.“
Jallattoonni immoo Jahannamiif qoraan ta'an.”
А что касается отклонившихся, то они будут топливом для Геенны”.
а они који су скренули, биће гориво у Паклу.'“
Na ama wanaoacha haki, hao watakuwa kuni za Jahannamu.
Men de som avviker från sanningen ska bli helvetets bränsle.’”
Doğru yoldan sapanlara gelince, onlar Cehennem'e odun olacaklardır.
اور جو ﻇالم ہیں وه جہنم کا ایندھن بن گئے.[1]
Show context
The verses around this oneSource fact
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وَأَنَّا لَمَّا سَمِعْنَا ٱلْهُدَىٰٓ ءَامَنَّا بِهِۦ فَمَن يُؤْمِنۢ بِرَبِّهِۦ فَلَا يَخَافُ بَخْسًا وَلَا رَهَقًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'annaa lammaa sami'naa l-hudaa aamannaa bihi faman yu'min birabbihi falaa yakhaafu bakhsan walaa rahaqaa
DIN 31635waʾannā lammā samiʿnā l-hudā ʾāmannā bihi faman yuʾmin birabbihi falā yaḫāfu baḫsan walā rahaqan
And when we heard the guidance, we believed in it. Whoever believes in his Lord fears neither loss, nor burden.
And when we heard the guidance, we believed therein, and whoso believeth in his Lord, he feareth neither loss nor oppression
But, verily, when we heard the guidance we believed therein, and he who believes in his Lord shall fear neither diminution nor loss
Wherefore as soon as we had heard 'the guidance' we believed in it; and whoever believeth in his Lord, need not fear either loss or wrong
Wherefore, when we had heard the direction contained in the Koran, we believed therein. And whoever believeth in his Lord, need not fear any diminution of his reward, nor any injustice
وَأَنَّا مِنَّا ٱلْمُسْلِمُونَ وَمِنَّا ٱلْقَٰسِطُونَ فَمَنْ أَسْلَمَ فَأُو۟لَٰٓئِكَ تَحَرَّوْا۟ رَشَدًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'annaa minnaa l-muslimoona waminnaa l-qaasitoona faman aslama fa'oolaa'ika taharraw rashadaa
DIN 31635waʾannā minnā l-muslimūna waminnā l-qāsiṭūna faman ʾaslama faʾūlāʾika taḥarraw rašadan
The translators word this verse differently
Among us are those who are submitting, and among us are the compromisers. As for those who have submitted-it is they who pursue rectitude.
And there are among us some who have surrendered (to Allah) and there are among us some who are unjust. And whoso hath surrendered to Allah, such have taken the right path purposefully
And, verily, of us are some who are Muslims, and of us some are trespassers; but those of us who are Muslims they strive after right direction
There are some among us who have resigned themselves to God (the Muslims); and there are others of us who have gone astray. And whoso resigneth himself to God pursueth the way of truth
There are some Moslems among us; and there are others of us who swerve from righteousness. And whoso embraceth Islam, they earnestly seek true direction
72:15 — the verse above
وَأَلَّوِ ٱسْتَقَٰمُوا۟ عَلَى ٱلطَّرِيقَةِ لَأَسْقَيْنَٰهُم مَّآءً غَدَقًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'an lawi staqaamoo 'alaa t-tareeqati la'asqaynaahum maa'an ghadaqaa
DIN 31635waʾan lawi staqāmū ʿalā ṭ-ṭarīqati laʾasqaynāhum māʾan ġadaqan
The translators word this verse differently
Had they kept true to the Path, We would have given them plenty water to drink.
If they (the idolaters) tread the right path, We shall give them to drink of water in abundance
And if they will go right upon the way, we will irrigate them with copious water
Moreover, if they (the Meccans) keep straight on in that way, we will surely give them to drink of abundant waters
If they tread in the way of truth, We will surely water them with abundant rain
لِّنَفْتِنَهُمْ فِيهِ وَمَن يُعْرِضْ عَن ذِكْرِ رَبِّهِۦ يَسْلُكْهُ عَذَابًا صَعَدًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)linaftinahum feehi waman yu'rid 'an dhikri rabbihi yaslukhu 'adhaaban sa'adaa
DIN 31635linaftinahum fīhi waman yuʿriḍ ʿan ḏikri rabbihi yaslukhu ʿaḏāban ṣaʿadan
To test them with it. Whoever turns away from the remembrance of his Lord, He will direct him to torment ever mounting.
That We may test them thereby, and whoso turneth away from the remembrance of his Lord; He will thrust him into ever-growing torment
to try them thereby; and whoso turns from the remembrance of his Lord He will drive him to severe torment
That we may prove them thereby: but whoso withdraweth from the remembrance of his Lord, him will He send into a severe torment
that We may prove them thereby: But whoso turneth aside from the admonition of his Lord, him will he send into a severe torment
72:16
Why this passage is in the study finding 16
وَأَلَّوِ ٱسْتَقَٰمُوا۟ عَلَى ٱلطَّرِيقَةِ لَأَسْقَيْنَٰهُم مَّآءً غَدَقًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'an lawi staqaamoo 'alaa t-tareeqati la'asqaynaahum maa'an ghadaqaa
DIN 31635waʾan lawi staqāmū ʿalā ṭ-ṭarīqati laʾasqaynāhum māʾan ġadaqan
The translators word this verse differently
Had they kept true to the Path, We would have given them plenty water to drink.
Compare translations (4)
If they (the idolaters) tread the right path, We shall give them to drink of water in abundance
And if they will go right upon the way, we will irrigate them with copious water
Moreover, if they (the Meccans) keep straight on in that way, we will surely give them to drink of abundant waters
If they tread in the way of truth, We will surely water them with abundant rain
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
E sikur të qëndronin në rrugën e drejtë, Ne do t'u jepnim ujë me bollëk,
‘আর তারা যদি (ইসলামের) সঠিক পথে অবিচল থাকত, তাহলে আমি অবশ্যই তাদেরকে প্রচুর পরিমাণে পানি পান করাতাম।’
A da su ustrajali na putu Istine, Mi bismo ih vodom obilnom pojili,
A da su ustrajali na putu Istine, Mi bismo ih vodom obilnom pojili,
E won'de si ɓe ñiiɓuno e hoore laawol ngol, ko pellet, Min njarnayno ɓe ndiyam ɗuuɗuɗam,
და (უთხარი, ო, შენ, შუამავალო, შენს ხალხს): «თუ ისინი ჭეშმარიტ გზას დაადგებოდნენ, ჩვენ [ალლაჰი] დავარწყულებდით მათ უხვი წყლით,
Und wenn sie sich auf dem Weg recht verhielten, würden Wir ihnen fürwahr Wasser im Überfluss zu trinken geben,
Και αν (οι άπιστοι από τους ανθρώπους και τα τζινν) είχαν ακολουθήσει το (σωστό) δρόμο (το Ισλάμ), Εμείς σίγουρα θα τους παραχωρούσαμε νερό (βροχή) σε αφθονία (δηλ. πολύ πλούτο και πολλά αγαθά).
और यह (वह़्य की गई है) कि यदि वे सीधी राह पर क़ायम रहते, तो हम उन्हें अवश्य भरपूर जल से सैराब करते।
Se avessero seguito la Retta Via, li avremmo dissetati con acque abbondanti
16. Ir (Allahas apreiškė), kad jei jie būtų likę Teisingame Kelyje, Mes būtume jiems suteikę gausų lietų (t. y. aprūpinimą)
Odoo isaan karaa qajeelaa irra gadi dhaabbatanii, bishaan baay'ee (samii irraa) isaan obaafna (rooba guddaa isaanii roobsina) turre.
А если бы они неуклонно следовали прямому пути, Мы напоили бы их водой вдоволь,
А када би устрајали на путу истине, Ми бисмо им дали обилну воду,
Na lau kama wangelisimama sawasawa juu ya njia tungeliwanywesha maji kwa wingi.
Hade de hållit sig till den rätta vägen hade vi skänkt dem rikligt med regn
Eğer onlar, doğru yolda istikamet üzere olsalardı, onlara bol bol su verirdik.
اور (اے نبی یہ بھی کہہ دو) کہ اگر لوگ راه راست پر سیدھے رہتے تو یقیناً ہم انہیں بہت وافر پانی پلاتے.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَأَنَّا مِنَّا ٱلْمُسْلِمُونَ وَمِنَّا ٱلْقَٰسِطُونَ فَمَنْ أَسْلَمَ فَأُو۟لَٰٓئِكَ تَحَرَّوْا۟ رَشَدًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'annaa minnaa l-muslimoona waminnaa l-qaasitoona faman aslama fa'oolaa'ika taharraw rashadaa
DIN 31635waʾannā minnā l-muslimūna waminnā l-qāsiṭūna faman ʾaslama faʾūlāʾika taḥarraw rašadan
The translators word this verse differently
Among us are those who are submitting, and among us are the compromisers. As for those who have submitted-it is they who pursue rectitude.
And there are among us some who have surrendered (to Allah) and there are among us some who are unjust. And whoso hath surrendered to Allah, such have taken the right path purposefully
And, verily, of us are some who are Muslims, and of us some are trespassers; but those of us who are Muslims they strive after right direction
There are some among us who have resigned themselves to God (the Muslims); and there are others of us who have gone astray. And whoso resigneth himself to God pursueth the way of truth
There are some Moslems among us; and there are others of us who swerve from righteousness. And whoso embraceth Islam, they earnestly seek true direction
وَأَمَّا ٱلْقَٰسِطُونَ فَكَانُوا۟ لِجَهَنَّمَ حَطَبًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'ammaa l-qaasitoona fakaanoo lijahannama hatabaa
DIN 31635waʾammā l-qāsiṭūna fakānū liǧahannama ḥaṭaban
The translators word this verse differently
But as for the compromisers-they will be firewood for Hell.'"
And as for those who are unjust, they are firewood for hell
and as for the trespassers they are fuel for hell
But they who go astray from it shall be fuel for Hell
But those who swerve from righteousness, shall be fuel for hell
72:16 — the verse above
لِّنَفْتِنَهُمْ فِيهِ وَمَن يُعْرِضْ عَن ذِكْرِ رَبِّهِۦ يَسْلُكْهُ عَذَابًا صَعَدًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)linaftinahum feehi waman yu'rid 'an dhikri rabbihi yaslukhu 'adhaaban sa'adaa
DIN 31635linaftinahum fīhi waman yuʿriḍ ʿan ḏikri rabbihi yaslukhu ʿaḏāban ṣaʿadan
To test them with it. Whoever turns away from the remembrance of his Lord, He will direct him to torment ever mounting.
That We may test them thereby, and whoso turneth away from the remembrance of his Lord; He will thrust him into ever-growing torment
to try them thereby; and whoso turns from the remembrance of his Lord He will drive him to severe torment
That we may prove them thereby: but whoso withdraweth from the remembrance of his Lord, him will He send into a severe torment
that We may prove them thereby: But whoso turneth aside from the admonition of his Lord, him will he send into a severe torment
وَأَنَّ ٱلْمَسَٰجِدَ لِلَّهِ فَلَا تَدْعُوا۟ مَعَ ٱللَّهِ أَحَدًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'anna l-masaajida lillaahi falaa tad'oo ma'a llaahi ahadaa
DIN 31635waʾanna l-masāǧida lillāhi falā tadʿū maʿa llāhi ʾaḥadan
The translators word this verse differently
The places of worship are for God. So do not call, besides God, upon anyone else.
And the places of worship are only for Allah, so pray not unto anyone along with Allah
And (say) that the mosques are God's, and that ye should not call on any one with God
It is unto God that the temples are set apart: call not then on any other therein with God
Verily the places of worship are set apart unto God: Wherefore invoke not any other therein together with God
72:17
Why this passage is in the study finding 17
لِّنَفْتِنَهُمْ فِيهِ وَمَن يُعْرِضْ عَن ذِكْرِ رَبِّهِۦ يَسْلُكْهُ عَذَابًا صَعَدًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)linaftinahum feehi waman yu'rid 'an dhikri rabbihi yaslukhu 'adhaaban sa'adaa
DIN 31635linaftinahum fīhi waman yuʿriḍ ʿan ḏikri rabbihi yaslukhu ʿaḏāban ṣaʿadan
To test them with it. Whoever turns away from the remembrance of his Lord, He will direct him to torment ever mounting.
Compare translations (4)
That We may test them thereby, and whoso turneth away from the remembrance of his Lord; He will thrust him into ever-growing torment
to try them thereby; and whoso turns from the remembrance of his Lord He will drive him to severe torment
That we may prove them thereby: but whoso withdraweth from the remembrance of his Lord, him will He send into a severe torment
that We may prove them thereby: But whoso turneth aside from the admonition of his Lord, him will he send into a severe torment
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
për t'i sprovuar me të. E kush ia kthen shpinën këshillës së Zotit të vet, Ai do ta fusë në një dënim të rëndë.
যাতে আমি তা দিয়ে তাদেরকে পরীক্ষা করতে পারি। আর যে তার রবের স্মরণ (আল-কুরআন) থেকে মুখ ফিরিয়ে নেয়, তাকে তিনি কঠিন শাস্তিতে (জাহান্নামে) প্রবেশ করাবেন।
da bismo ih time na kušnju stavili; a onog ko se okrene od Opomene Gospodara svoga – On će u patnju tešku uvesti.
da bismo ih time na kušnju stavili; a onog tko se okrene od Opomene Gospodara svoga – On će u patnju tešku uvesti.
fii yo Min ndaarndoro ɓe heen. Kala ɗuurniiɗo e Jaŋtoore Joomi mum nden, O naaday mo e lepte caɗtuɗe.
რათა ამით გამოვცადოთ ისინი. და ვინც ზურგს აქცევს თავისი უფლის ხსენებას, ის დაამკვიდრებს მას მკაცრ სასჯელში».
damit Wir sie dadurch der Versuchung aussetzen. Und wer sich von der Ermahnung seines Herrn abwendet, den wird Er in überwältigende Strafe stoßen.
Ώστε να τους δοκιμάσουμε μ’ αυτά (τα αγαθά, αν θα γίνουν ευγνώμονες στον Αλλάχ για ό,τι τους παρέχει). Και όποιος στρέφεται μακριά από την Υπενθύμιση του Κυρίου του (δηλ. το Κορ’άν), Αυτός θα τον εισάγει σε ένα σκληρό μαρτύριο (στην Κόλαση).
ताकि हम उसमें उनका परीक्षण करें। और जो अपने पालनहार की याद से विमुख होगा, वह उसे कड़ी यातना में दाख़िल करेगा।
– mettendoli con ciò alla prova – ma chi rifiuterà l’avvertimento del suo Dio sarà da Lui sottoposto ad una punizione che lo sopraffarà.
17. tam, kad juo Mes juos išbandytume. Ir kas nusigręžia nuo savo Viešpaties prisiminimo, Jis įves juos į sunkią bausmę.
Isa keessatti isaan qormaatuuf jecha (obaafna ture). Namni yaadannoo Gooftaa isaa (Qur'aana) irraa garagale, (Rabbiin) azaaba jabaa isa seensisa.
чтобы подвергнуть их этому испытанию. А кто отвернётся от поминания своего Господа — того Он ввергнет в тяжкое наказание.
да бисмо их тиме ставили на искушење; а оног ко се окрене од Опомене свога Господара - Он ће у тешку патњу да уведе.
Ili tuwajaribu kwa hayo. Na anayepuuza kumkumbuka Mola wake Mlezi atamsukuma kwenye adhabu ngumu.
för att på så vis sätta deras [tacksamhet] på prov. Den som vänder sig bort från sin Herres påminnelse ska han leda mot ett outhärdligt straff.
Bununla onları imtihan ederiz. Kim de Rabbinin zikrinden yüz çevirirse, onu çok ağır bir azaba sokar.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَأَمَّا ٱلْقَٰسِطُونَ فَكَانُوا۟ لِجَهَنَّمَ حَطَبًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'ammaa l-qaasitoona fakaanoo lijahannama hatabaa
DIN 31635waʾammā l-qāsiṭūna fakānū liǧahannama ḥaṭaban
The translators word this verse differently
But as for the compromisers-they will be firewood for Hell.'"
And as for those who are unjust, they are firewood for hell
and as for the trespassers they are fuel for hell
But they who go astray from it shall be fuel for Hell
But those who swerve from righteousness, shall be fuel for hell
وَأَلَّوِ ٱسْتَقَٰمُوا۟ عَلَى ٱلطَّرِيقَةِ لَأَسْقَيْنَٰهُم مَّآءً غَدَقًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'an lawi staqaamoo 'alaa t-tareeqati la'asqaynaahum maa'an ghadaqaa
DIN 31635waʾan lawi staqāmū ʿalā ṭ-ṭarīqati laʾasqaynāhum māʾan ġadaqan
The translators word this verse differently
Had they kept true to the Path, We would have given them plenty water to drink.
If they (the idolaters) tread the right path, We shall give them to drink of water in abundance
And if they will go right upon the way, we will irrigate them with copious water
Moreover, if they (the Meccans) keep straight on in that way, we will surely give them to drink of abundant waters
If they tread in the way of truth, We will surely water them with abundant rain
72:17 — the verse above
وَأَنَّ ٱلْمَسَٰجِدَ لِلَّهِ فَلَا تَدْعُوا۟ مَعَ ٱللَّهِ أَحَدًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'anna l-masaajida lillaahi falaa tad'oo ma'a llaahi ahadaa
DIN 31635waʾanna l-masāǧida lillāhi falā tadʿū maʿa llāhi ʾaḥadan
The translators word this verse differently
The places of worship are for God. So do not call, besides God, upon anyone else.
And the places of worship are only for Allah, so pray not unto anyone along with Allah
And (say) that the mosques are God's, and that ye should not call on any one with God
It is unto God that the temples are set apart: call not then on any other therein with God
Verily the places of worship are set apart unto God: Wherefore invoke not any other therein together with God
وَأَنَّهُۥ لَمَّا قَامَ عَبْدُ ٱللَّهِ يَدْعُوهُ كَادُوا۟ يَكُونُونَ عَلَيْهِ لِبَدًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'annahu lammaa qaama 'abdu llaahi yad'oohu kaadoo yakoonoona 'alayhi libadaa
DIN 31635waʾannahu lammā qāma ʿabdu llāhi yadʿūhu kādū yakūnūna ʿalayhi libadan
The translators word this verse differently
And when the servant of God got up calling on Him, they almost fell on him in a mass.
And when the slave of Allah stood up in prayer to Him, they crowded on him, almost stifling
and that when God's servant stood up to pray they called out to him and well-nigh crowded upon him
When the servant of God stood up to call upon Him, the djinn almost jostled him by their crowds
When the servant of God stood up to invoke Him, it wanted little but that the genii had pressed on him in crouds, to hear him rehearse the Koran
72:18
Why this passage is in the study finding 18
وَأَنَّ ٱلْمَسَٰجِدَ لِلَّهِ فَلَا تَدْعُوا۟ مَعَ ٱللَّهِ أَحَدًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'anna l-masaajida lillaahi falaa tad'oo ma'a llaahi ahadaa
DIN 31635waʾanna l-masāǧida lillāhi falā tadʿū maʿa llāhi ʾaḥadan
The translators word this verse differently
The places of worship are for God. So do not call, besides God, upon anyone else.
Compare translations (4)
And the places of worship are only for Allah, so pray not unto anyone along with Allah
And (say) that the mosques are God's, and that ye should not call on any one with God
It is unto God that the temples are set apart: call not then on any other therein with God
Verily the places of worship are set apart unto God: Wherefore invoke not any other therein together with God
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Me të vërtetë, xhamitë janë vetëm për Allahun, prandaj mos iu falni askujt krahas Allahut!
আর নিশ্চয় মসজিদগুলো আল্লাহর জন্যই (নির্দিষ্ট)। কাজেই (সেখানে) তোমরা আল্লাহর সাথে অন্য কাউকে ডেকো না।
Mesdžidi jesu Allaha radi, i ne molite, pored Allaha, nikoga!
Mesdžidi jesu Allaha radi, i ne molite, pored Allaha, nikoga!
E won'de juulirɗe ɗeen ko Allah leeranii. Wata on kafidu e Allah hay e gooto.
და რომ მეჩეთები ალლაჰისაა, ამიტომ ნუ მოუხმობთ ალლაჰთან ერთად ნურავის.
Und die Gebetsstätten gehören ja Allah; so ruft neben Allah niemanden an.
Τα Τζαμιά είναι για τον Αλλάχ (και μόνο): έτσι, να μην επικαλείστε (μέσα της) κανέναν μαζί με τον Αλλάχ (όπως έκαναν οι Εβραίοι και οι Χριστιανοί που επικαλούνται τον Ιησού, την Μαρία και τους αγίους κλπ. μέσα στα τεμένη και τις εκκλησίες τους).
और यह कि मस्जिदें[2] केवल अल्लाह के लिए हैं। अतः अल्लाह के साथ किसी को भी मत पुकारो।
E in verità i masajid sono di Allāh: Non invocate nessuno all’infuori di Allāh.
18. Ir (Jis apreiškė), kad masadžid (mečetės) yra skirtos Allahui, taigi nesišaukite ir negarbinkite nieko kito šalia Allaho.
Masjiidonni kan Rabbiiti; Rabbii wajjiin homaa hin waammatinaa.
И что мечети принадлежат Аллаху, так не призывайте же наряду с Аллахом никого.
Џамије су ради Аллаха, и не молите се, поред Аллаха, никоме!
Na hakika misikiti ni ya Mwenyezi Mungu, basi msimuabudu yeyote pamoja na Mwenyezi Mungu.
Moskéerna tillhör Gud, tillbe därför inte någon vid Guds sida.
Mescitler Allah’ındır. O halde Allah ile birlikte başkasına dua/ibadet etmeyin.
اور یہ کہ مسجدیں صرف اللہ ہی کے لئے خاص ہیں پس اللہ تعالیٰ کے ساتھ کسی اور کو نہ پکارو.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَأَلَّوِ ٱسْتَقَٰمُوا۟ عَلَى ٱلطَّرِيقَةِ لَأَسْقَيْنَٰهُم مَّآءً غَدَقًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'an lawi staqaamoo 'alaa t-tareeqati la'asqaynaahum maa'an ghadaqaa
DIN 31635waʾan lawi staqāmū ʿalā ṭ-ṭarīqati laʾasqaynāhum māʾan ġadaqan
The translators word this verse differently
Had they kept true to the Path, We would have given them plenty water to drink.
If they (the idolaters) tread the right path, We shall give them to drink of water in abundance
And if they will go right upon the way, we will irrigate them with copious water
Moreover, if they (the Meccans) keep straight on in that way, we will surely give them to drink of abundant waters
If they tread in the way of truth, We will surely water them with abundant rain
لِّنَفْتِنَهُمْ فِيهِ وَمَن يُعْرِضْ عَن ذِكْرِ رَبِّهِۦ يَسْلُكْهُ عَذَابًا صَعَدًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)linaftinahum feehi waman yu'rid 'an dhikri rabbihi yaslukhu 'adhaaban sa'adaa
DIN 31635linaftinahum fīhi waman yuʿriḍ ʿan ḏikri rabbihi yaslukhu ʿaḏāban ṣaʿadan
To test them with it. Whoever turns away from the remembrance of his Lord, He will direct him to torment ever mounting.
That We may test them thereby, and whoso turneth away from the remembrance of his Lord; He will thrust him into ever-growing torment
to try them thereby; and whoso turns from the remembrance of his Lord He will drive him to severe torment
That we may prove them thereby: but whoso withdraweth from the remembrance of his Lord, him will He send into a severe torment
that We may prove them thereby: But whoso turneth aside from the admonition of his Lord, him will he send into a severe torment
72:18 — the verse above
وَأَنَّهُۥ لَمَّا قَامَ عَبْدُ ٱللَّهِ يَدْعُوهُ كَادُوا۟ يَكُونُونَ عَلَيْهِ لِبَدًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'annahu lammaa qaama 'abdu llaahi yad'oohu kaadoo yakoonoona 'alayhi libadaa
DIN 31635waʾannahu lammā qāma ʿabdu llāhi yadʿūhu kādū yakūnūna ʿalayhi libadan
The translators word this verse differently
And when the servant of God got up calling on Him, they almost fell on him in a mass.
And when the slave of Allah stood up in prayer to Him, they crowded on him, almost stifling
and that when God's servant stood up to pray they called out to him and well-nigh crowded upon him
When the servant of God stood up to call upon Him, the djinn almost jostled him by their crowds
When the servant of God stood up to invoke Him, it wanted little but that the genii had pressed on him in crouds, to hear him rehearse the Koran
قُلْ إِنَّمَآ أَدْعُوا۟ رَبِّى وَلَآ أُشْرِكُ بِهِۦٓ أَحَدًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qul innamaa ad'oo rabbee walaa ushriku bihi ahadaa
DIN 31635qul ʾinnamā ʾadʿū rabbī walā ʾušriku bihi ʾaḥadan
Say, "I pray only to my Lord, and I never associate anyone with Him."
Say (unto them, O Muhammad): I pray unto Allah only, and ascribe unto Him no partner
Say, 'I only call upon my Lord, and I join no one with Him
SAY: I call only upon my Lord, and I join no other being with Him
Say, verily I call upon my Lord only, and I associate no other god with Him
72:19
Why this passage is in the study finding 19
وَأَنَّهُۥ لَمَّا قَامَ عَبْدُ ٱللَّهِ يَدْعُوهُ كَادُوا۟ يَكُونُونَ عَلَيْهِ لِبَدًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'annahu lammaa qaama 'abdu llaahi yad'oohu kaadoo yakoonoona 'alayhi libadaa
DIN 31635waʾannahu lammā qāma ʿabdu llāhi yadʿūhu kādū yakūnūna ʿalayhi libadan
The translators word this verse differently
And when the servant of God got up calling on Him, they almost fell on him in a mass.
Compare translations (4)
And when the slave of Allah stood up in prayer to Him, they crowded on him, almost stifling
and that when God's servant stood up to pray they called out to him and well-nigh crowded upon him
When the servant of God stood up to call upon Him, the djinn almost jostled him by their crowds
When the servant of God stood up to invoke Him, it wanted little but that the genii had pressed on him in crouds, to hear him rehearse the Koran
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kur robi i Allahut (Muhamedi) u ngrit t’i falej Atij, ata veç sa nuk hipën mbi njëri-tjetrin (për ta dëgjuar Kuranin).
আর যখন আল্লাহর বান্দা তাঁকে আহ্বান করার জন্য (সালাতে) দাঁড়িয়েছিল, তখন তারা তার ওপর গাদাগাদি করে ভিড় করার উপক্রম হয়েছিল।
A kada je Allahov rob ustao zazivajući Ga, oni su se skoro svi na njega u gomilama okomili.
A kada je Allahov rob ustao zazivajući Ga, oni su se skoro svi na njega u gomilama okomili.
E won'de tuma jiyaaɗo Allah on darinoo himo rewa mo, ɗi ɗeɓuno waɗɗondirgol e hoore makko.
და (უთხარი) (ო, მოციქულო) (შენს ხალხს: «ალლაჰისგან გამოცხადებით მეუწყა), რომ როდესაც ალლაჰის მონა [მუჰამმადი] აღდგა და მას (ვედრებით) მიმართავდა, ისინი [ჯინები] (იმდენად დიდი რაოდენობით შეიკრიბნენ, რომ) ლამის გროვად შემოეხვივნენ მას, ერთმანეთზე დაწყობილნი (ყურანის კითხვის მოსასმენად)».
Und als der Diener Allahs (Muhammad) aufstand, um Ihn anzurufen, (umdrängten ihn die Jinn und) hätten ihn (alle) beinahe erdrückt.“
Όταν ο δούλος του Αλλάχ (ο Μωχάμμαντ) σηκώθηκε για να Τον επικαλεστεί (να λατρέψει τον Αλλάχ και να απαγγείλει το Κορ’άν), κόντεψαν (τα τζινν από το μεγάλο πλήθους τους) να μαζευτούν σ' αυτόν σε πυκνές ομάδες, η μια πάνω από την άλλη (ώστε να ακούσουν την απαγγελία του Προφήτη).
और यह कि जब अल्लाह का बंदा[3] उसे पुकारता हुआ खड़ा हुआ, तो निकट था कि वे उनपर जत्थे बनकर टूट पड़ते।
E in verità quando si elevò il Servo di Allāh a invocarLo, lo circondarono quasi soffocandolo.
19. Ir kad tada, kai Allaho Tarnas (t. y. Pranašas ﷺ ) atsistojo maldaudamas Jo, jie beveik tapo aplink jį susigrūdusia minia.“
Yeroo gabrichi Rabbii (Muhammad SAW!) Isa kadhachuuf dhaabbatu (jinnoonni) isa irratti tuuta ta'utti dhihaatu. [4]
И что, когда раб Аллаха встал, взывая к Нему, они едва не сгрудились вокруг него плотной толпой».
А када је Аллахов слуга устао да Му се помоли, они су се скоро сви на њега у гомилама окомили.
Na hakika Mja wa Mwenyezi Mungu aliposimama kumwomba, wao walikuwa karibu kumzonga!
När Guds tjänare [Muhammed] stod upp för att tillbe honom, var [jinnerna] nära att fullständigt flockas kring honom.
Nitekim Allah’ın kulu, ona dua/ibadet için ayağa kalktığında (Kur'an dinlemek için) az kalsın üzerine toplanıp doluşurlardı.
اور جب اللہ کا بنده اس کی عبادت کے لیے کھڑا ہوا تو قریب تھا کہ وه بھیڑ کی بھیڑ بن کر اس پر پل پڑیں.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
لِّنَفْتِنَهُمْ فِيهِ وَمَن يُعْرِضْ عَن ذِكْرِ رَبِّهِۦ يَسْلُكْهُ عَذَابًا صَعَدًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)linaftinahum feehi waman yu'rid 'an dhikri rabbihi yaslukhu 'adhaaban sa'adaa
DIN 31635linaftinahum fīhi waman yuʿriḍ ʿan ḏikri rabbihi yaslukhu ʿaḏāban ṣaʿadan
To test them with it. Whoever turns away from the remembrance of his Lord, He will direct him to torment ever mounting.
That We may test them thereby, and whoso turneth away from the remembrance of his Lord; He will thrust him into ever-growing torment
to try them thereby; and whoso turns from the remembrance of his Lord He will drive him to severe torment
That we may prove them thereby: but whoso withdraweth from the remembrance of his Lord, him will He send into a severe torment
that We may prove them thereby: But whoso turneth aside from the admonition of his Lord, him will he send into a severe torment
وَأَنَّ ٱلْمَسَٰجِدَ لِلَّهِ فَلَا تَدْعُوا۟ مَعَ ٱللَّهِ أَحَدًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'anna l-masaajida lillaahi falaa tad'oo ma'a llaahi ahadaa
DIN 31635waʾanna l-masāǧida lillāhi falā tadʿū maʿa llāhi ʾaḥadan
The translators word this verse differently
The places of worship are for God. So do not call, besides God, upon anyone else.
And the places of worship are only for Allah, so pray not unto anyone along with Allah
And (say) that the mosques are God's, and that ye should not call on any one with God
It is unto God that the temples are set apart: call not then on any other therein with God
Verily the places of worship are set apart unto God: Wherefore invoke not any other therein together with God
72:19 — the verse above
قُلْ إِنَّمَآ أَدْعُوا۟ رَبِّى وَلَآ أُشْرِكُ بِهِۦٓ أَحَدًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qul innamaa ad'oo rabbee walaa ushriku bihi ahadaa
DIN 31635qul ʾinnamā ʾadʿū rabbī walā ʾušriku bihi ʾaḥadan
Say, "I pray only to my Lord, and I never associate anyone with Him."
Say (unto them, O Muhammad): I pray unto Allah only, and ascribe unto Him no partner
Say, 'I only call upon my Lord, and I join no one with Him
SAY: I call only upon my Lord, and I join no other being with Him
Say, verily I call upon my Lord only, and I associate no other god with Him
قُلْ إِنِّى لَآ أَمْلِكُ لَكُمْ ضَرًّا وَلَا رَشَدًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qul innee laa amliku lakum darran walaa rashadaa
DIN 31635qul ʾinnī lā ʾamliku lakum ḍarran walā rašadan
The translators word this verse differently
Say, "It is not in my power to harm you, nor to bring you to right conduct."
Say: Lo! I control not hurt nor benefit for you
Say, 'Verily, I cannot control for you either harm, or right direction
SAY: No control have I over what may hurt or benefit you
Say, verily I am not able, of myself, to procure you either hurt, or a right institution
72:20
Why this passage is in the study finding 20
قُلْ إِنَّمَآ أَدْعُوا۟ رَبِّى وَلَآ أُشْرِكُ بِهِۦٓ أَحَدًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qul innamaa ad'oo rabbee walaa ushriku bihi ahadaa
DIN 31635qul ʾinnamā ʾadʿū rabbī walā ʾušriku bihi ʾaḥadan
Say, "I pray only to my Lord, and I never associate anyone with Him."
Compare translations (4)
Say (unto them, O Muhammad): I pray unto Allah only, and ascribe unto Him no partner
Say, 'I only call upon my Lord, and I join no one with Him
SAY: I call only upon my Lord, and I join no other being with Him
Say, verily I call upon my Lord only, and I associate no other god with Him
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Thuaj: "Unë i falem vetëm Zotit tim dhe nuk i shoqëroj Atij askënd (në adhurim)."
হে রাসূল! তুমি (এসব মুশরিকদেরকে) বলো: ‘নিশ্চয় আমি আমার রবকেই ডাকি এবং তাঁর সাথে কাউকে শরীক করি না।’
Reci: “Ja se samo Gospodaru svome molim i nikoga Njemu u obožavanju ne pridružujem.”
Reci: “Ja se samo Gospodaru svome molim i nikoga Njemu u obožavanju ne pridružujem.”
Maaku : "nganndee ko Joomi am (tan) mi ndewata, mi kafidataa mo kadi hay e gooto".
თქვი: «მე მხოლოდ ჩემს უფალს ვუხმობ და არავის ვუდგენ მას თანაზიარად».
Sag: „Ich rufe ja nur meinen Herrn an, und ich geselle Ihm niemanden bei.“
Πες (ω, Μωχάμμαντ): «Στ’ αλήθεια, επικαλούμαι (μόνο) τον Κύριό μου (τον Αλλάχ), και δεν αποδίδω σ’ Αυτόν κανέναν εταίρο στη λατρεία.»
आप कह दें : मैं तो केवल अपने पालनहार को पुकारता हूँ और उसके साथ किसी को साझी नहीं ठहराता।
Di’: «In verità invoco il mio Dio e non Gli paragono nessuno».
20. Sakyk (Muchammedai ﷺ): „Aš šaukiuosi tik savo Viešpaties ir nepriskiriu Jam jokių partnerių.“
(Yaa Muhammad SAW!) jedhi: "ani kan gabbaru Gooftaa kiyya qofa; Isattii waan tokkollee hin qindeessu."
Скажи: «Воистину, я лишь взываю к своему Господу и никого не придаю Ему в сотоварищи».
Реци: „Ја се само своме Господару молим и никога поред Њега не обожавам.“
Sema: Hakika mimi namwomba Mola wangu Mlezi, wala simshirikishi Yeye na yeyote.
Säg: ”Jag tillber endast min Herre och dyrkar ingen vid hans sida.”
De ki: “Ben ancak Rabbime dua ederim ve O'na hiçbir şeyi ortak koşmam.''
آپ کہہ دیجئے کہ میں تو صرف اپنے رب ہی کو پکارتا ہوں اور اس کے ساتھ کسی کو شریک نہیں کرتا.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَأَنَّ ٱلْمَسَٰجِدَ لِلَّهِ فَلَا تَدْعُوا۟ مَعَ ٱللَّهِ أَحَدًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'anna l-masaajida lillaahi falaa tad'oo ma'a llaahi ahadaa
DIN 31635waʾanna l-masāǧida lillāhi falā tadʿū maʿa llāhi ʾaḥadan
The translators word this verse differently
The places of worship are for God. So do not call, besides God, upon anyone else.
And the places of worship are only for Allah, so pray not unto anyone along with Allah
And (say) that the mosques are God's, and that ye should not call on any one with God
It is unto God that the temples are set apart: call not then on any other therein with God
Verily the places of worship are set apart unto God: Wherefore invoke not any other therein together with God
وَأَنَّهُۥ لَمَّا قَامَ عَبْدُ ٱللَّهِ يَدْعُوهُ كَادُوا۟ يَكُونُونَ عَلَيْهِ لِبَدًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'annahu lammaa qaama 'abdu llaahi yad'oohu kaadoo yakoonoona 'alayhi libadaa
DIN 31635waʾannahu lammā qāma ʿabdu llāhi yadʿūhu kādū yakūnūna ʿalayhi libadan
The translators word this verse differently
And when the servant of God got up calling on Him, they almost fell on him in a mass.
And when the slave of Allah stood up in prayer to Him, they crowded on him, almost stifling
and that when God's servant stood up to pray they called out to him and well-nigh crowded upon him
When the servant of God stood up to call upon Him, the djinn almost jostled him by their crowds
When the servant of God stood up to invoke Him, it wanted little but that the genii had pressed on him in crouds, to hear him rehearse the Koran
72:20 — the verse above
قُلْ إِنِّى لَآ أَمْلِكُ لَكُمْ ضَرًّا وَلَا رَشَدًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qul innee laa amliku lakum darran walaa rashadaa
DIN 31635qul ʾinnī lā ʾamliku lakum ḍarran walā rašadan
The translators word this verse differently
Say, "It is not in my power to harm you, nor to bring you to right conduct."
Say: Lo! I control not hurt nor benefit for you
Say, 'Verily, I cannot control for you either harm, or right direction
SAY: No control have I over what may hurt or benefit you
Say, verily I am not able, of myself, to procure you either hurt, or a right institution
قُلْ إِنِّى لَن يُجِيرَنِى مِنَ ٱللَّهِ أَحَدٌ وَلَنْ أَجِدَ مِن دُونِهِۦ مُلْتَحَدًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qul innee lan yujeeranee mina llaahi ahadun walan ajida min doonihi multahadaa
DIN 31635qul ʾinnī lan yuǧīranī mina llāhi ʾaḥadun walan ʾaǧida min dūnihi multaḥadan
Say, "No one can protect me from God, and I will not find any refuge except with Him.
Say: Lo! none can protect me from Allah, nor can I find any refuge beside Him
Say, 'Verily, as for me none can protect me against God, nor do I find any refuge beside Him
SAY: Verily none can protect me against God; Neither shall I find any refuge beside Him
Say, verily none can protect me against God; neither shall I find any refuge besides Him
72:21
Why this passage is in the study finding 21
قُلْ إِنِّى لَآ أَمْلِكُ لَكُمْ ضَرًّا وَلَا رَشَدًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qul innee laa amliku lakum darran walaa rashadaa
DIN 31635qul ʾinnī lā ʾamliku lakum ḍarran walā rašadan
The translators word this verse differently
Say, "It is not in my power to harm you, nor to bring you to right conduct."
Compare translations (4)
Say: Lo! I control not hurt nor benefit for you
Say, 'Verily, I cannot control for you either harm, or right direction
SAY: No control have I over what may hurt or benefit you
Say, verily I am not able, of myself, to procure you either hurt, or a right institution
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Thuaj: "Unë nuk kam në dorë t’ju sjell dëm e as dobi."
হে রাসূল! তুমি (তাদেরকে) বলো: ‘নিশ্চয় আমি তোমাদের জন্য না কোন অকল্যাণ করার ক্ষমতা রাখি এবং না কোন কল্যাণ করার।’
Reci: “Ja nisam u stanju od vas kakvu štetu otkloniti niti nekom od vas neku korist pribaviti.”
Reci: “Ja nisam u stanju od vas kakvu štetu otkloniti niti nekom od vas neku korist pribaviti.”
Maaku : "Miin mi waawanaa on duñude lorra, wonaa fii pooɗugol nafa".
თქვი: «მე არც თქვენთვის ზიანის მოყენება ძალმიძს და არც სწორ გზაზე დაყენება».
Sag: „Ich vermag euch weder Schaden noch Besonnenheit (zu bringen).“
Πες: «Δεν είναι στη δύναμή μου ούτε να εμποδίσω κάποιο κακό να σας συμβεί (αν το όρισε ο Αλλάχ για σας), ούτε να σας φέρω κάποιο όφελος (αν δεν το όρισε ο Αλλάχ για σας).»
आप कह दें : निःसंदेह मैं तुम्हारे लिए न किसी हानि का अधिकार रखता हूँ और न किसी भलाई का।
Di’: «In verità non possiedo per voi né male né bene».
21. Sakyk: „Iš tiesų, aš neturiu jums (galios dėl) žalos ar teisingo kelio.“
Jedhi: "Ani miidhaa (isinirraa deebisuu) ta'ee qajelluma isiniif (fiduu) hin danda'u."
Скажи: «Воистину, я не властен причинить вам ни вред, ни внушить вам благоразумие».
Реци: „Ја нисам у стању да од вас какву штету отклоним нити неком од вас неку корист да прибавим.“
Sema: Mimi sina mamlaka ya kukudhuruni wala kukuongozeni.
Säg: ”Jag har varken makt att tillfoga er skada eller bringa er nytta.”
De ki: “Benim size bir zarar vermeye de, sizi doğru yola iletmeye de gücüm yetmez.''
کہہ دیجئے کہ مجھے تمہارے کسی نقصان نفع کا اختیار نہیں.[1]
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The verses around this oneSource fact
shown so it's never read alone
وَأَنَّهُۥ لَمَّا قَامَ عَبْدُ ٱللَّهِ يَدْعُوهُ كَادُوا۟ يَكُونُونَ عَلَيْهِ لِبَدًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'annahu lammaa qaama 'abdu llaahi yad'oohu kaadoo yakoonoona 'alayhi libadaa
DIN 31635waʾannahu lammā qāma ʿabdu llāhi yadʿūhu kādū yakūnūna ʿalayhi libadan
The translators word this verse differently
And when the servant of God got up calling on Him, they almost fell on him in a mass.
And when the slave of Allah stood up in prayer to Him, they crowded on him, almost stifling
and that when God's servant stood up to pray they called out to him and well-nigh crowded upon him
When the servant of God stood up to call upon Him, the djinn almost jostled him by their crowds
When the servant of God stood up to invoke Him, it wanted little but that the genii had pressed on him in crouds, to hear him rehearse the Koran
قُلْ إِنَّمَآ أَدْعُوا۟ رَبِّى وَلَآ أُشْرِكُ بِهِۦٓ أَحَدًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qul innamaa ad'oo rabbee walaa ushriku bihi ahadaa
DIN 31635qul ʾinnamā ʾadʿū rabbī walā ʾušriku bihi ʾaḥadan
Say, "I pray only to my Lord, and I never associate anyone with Him."
Say (unto them, O Muhammad): I pray unto Allah only, and ascribe unto Him no partner
Say, 'I only call upon my Lord, and I join no one with Him
SAY: I call only upon my Lord, and I join no other being with Him
Say, verily I call upon my Lord only, and I associate no other god with Him
72:21 — the verse above
قُلْ إِنِّى لَن يُجِيرَنِى مِنَ ٱللَّهِ أَحَدٌ وَلَنْ أَجِدَ مِن دُونِهِۦ مُلْتَحَدًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qul innee lan yujeeranee mina llaahi ahadun walan ajida min doonihi multahadaa
DIN 31635qul ʾinnī lan yuǧīranī mina llāhi ʾaḥadun walan ʾaǧida min dūnihi multaḥadan
Say, "No one can protect me from God, and I will not find any refuge except with Him.
Say: Lo! none can protect me from Allah, nor can I find any refuge beside Him
Say, 'Verily, as for me none can protect me against God, nor do I find any refuge beside Him
SAY: Verily none can protect me against God; Neither shall I find any refuge beside Him
Say, verily none can protect me against God; neither shall I find any refuge besides Him
إِلَّا بَلَٰغًا مِّنَ ٱللَّهِ وَرِسَٰلَٰتِهِۦ وَمَن يَعْصِ ٱللَّهَ وَرَسُولَهُۥ فَإِنَّ لَهُۥ نَارَ جَهَنَّمَ خَٰلِدِينَ فِيهَآ أَبَدًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)illaa balaaghan mina llaahi warisaalaatihi waman ya'si llaaha warasoolahu fa'inna lahu naara jahannama khaalideena feehaa abadaa
DIN 31635ʾillā balāġan mina llāhi warisālātihi waman yaʿṣi llāha warasūlahu faʾinna lahu nāra ǧahannama ḫālidīna fīhā ʾabadan
The translators word this verse differently
Except for a proclamation from God and His messages. He who defies God and His Messenger-for him is the Fire of Hell, in which they will dwell forever."
(Mine is) but conveyance (of the Truth) from Allah, and His messages; and whoso disobeyeth Allah and His messenger, lo! his is fire of hell, wherein such dwell for ever
except delivering the message from God and His errands: and whoso rebels against God and His Apostle, verily, for him is the fire of hell for them to dwell therein for ever and for aye
My sole work is preaching from God, and His message: and for such as shall rebel against God and his apostle is the fire of Hell! they shall remain therein alway, - for ever
I can do no more than publish what hath been revealed unto me from God, and his messages. And whosoever shall be disobedient unto God and his apostle, for him is the fire of hell prepared; they shall remain therein for ever
72:22
Why this passage is in the study finding 22
قُلْ إِنِّى لَن يُجِيرَنِى مِنَ ٱللَّهِ أَحَدٌ وَلَنْ أَجِدَ مِن دُونِهِۦ مُلْتَحَدًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qul innee lan yujeeranee mina llaahi ahadun walan ajida min doonihi multahadaa
DIN 31635qul ʾinnī lan yuǧīranī mina llāhi ʾaḥadun walan ʾaǧida min dūnihi multaḥadan
Say, "No one can protect me from God, and I will not find any refuge except with Him.
Compare translations (4)
Say: Lo! none can protect me from Allah, nor can I find any refuge beside Him
Say, 'Verily, as for me none can protect me against God, nor do I find any refuge beside Him
SAY: Verily none can protect me against God; Neither shall I find any refuge beside Him
Say, verily none can protect me against God; neither shall I find any refuge besides Him
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Thuaj: "Askush nuk mund të më mbrojë nga Allahu dhe kurrë nuk do të gjej ndonjë strehë askund, përveçse tek Ai."
হে রাসূল! বলো: ‘(আমি আল্লাহর অবাধ্য হলে)নিশ্চয় আল্লাহর কাছ থেকে কেউ আমাকে রক্ষা করতে পারবে না এবং তিনি ছাড়া কখনো আমি কোন আশ্রয়ও পাবো না।’
Reci: “Mene niko od Allaha ne može zaštititi; samo u Njega mogu utočište naći,
Reci: “Mene nitko od Allaha ne može zaštititi; samo u Njega mogu utočište naći,
Maaku : "Hay gooto waawaa daɗndugol kam e Allah; mi heɓataa ko woori mo ƴooñorde
თქვი: «ჭეშმარიტად, ვერავინ დამიცავს ალლაჰისგან და ვერ ვპოვებ მის გარდა თავშესაფარს».
Sag: „Niemand kann mir ja Schutz gegen Allah gewähren, und ich werde außer (bei) Ihm keinen Ort der Zuflucht finden.
Πες (ω, Μωχάμμαντ): «Κανείς δεν μπορεί να με προστατέψει απ’ την τιμωρία του Αλλάχ (αν Τον παράκουγα), ούτε μπορώ να βρω καταφύγιο, παρά μόνο σ' Αυτόν.
आप कह दें : निश्चय मुझे कदापि कोई अल्लाह से नहीं बचा सकेगा[4] और न मैं उसके सिवा कभी कोई शरण का स्थान पाऊँगा।
Di’: «E in verità non può proteggermi nessuno da Allāh, né troverò mai rifugio per ripararmi, all’infuori di Lui,
22. Sakyk: „Iš tiesų, niekada niekas neapsaugos manęs nuo Allaho (jei aš nepaklusčiau), nei aš rasiu prieglobstį pas ką kitą nei Jis.
Jedhi: "Ani (yoon dilaaye) (adabbii) Rabbii jalaa wanti tokkollee na hin baraaru. Isa malee irkoo hin argadhu.
Скажи: «Воистину, никто не сможет защитить меня от Аллаха, и я не найду убежища кроме как у Него.
Реци: „Мене нико од Аллаха не може да заштити; само код Њега могу уточиште да нађем,
Sema: Hakika hapana yeyote awezaye kunilinda na Mwenyezi Mungu, wala sitapata pa kukimbilia isipokuwa kwake Yeye tu.
Säg: ”Ingen kan skydda mig från Gud [om jag skulle trotsa honom], och jag skulle aldrig kunna finna någon tillflykt utom hos honom.
De ki: "Beni kimse Allah'a karşı savunamaz ve ben O'ndan başka bir sığınak bulamam."
کہہ دیجئے کہ مجھے ہرگز کوئی اللہ سے بچا نہیں سکتا[1] اور میں ہرگز اس کے سوا کوئی جائے پناه بھی پا نہیں سکتا.
Show context
The verses around this oneSource fact
shown so it's never read alone
قُلْ إِنَّمَآ أَدْعُوا۟ رَبِّى وَلَآ أُشْرِكُ بِهِۦٓ أَحَدًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qul innamaa ad'oo rabbee walaa ushriku bihi ahadaa
DIN 31635qul ʾinnamā ʾadʿū rabbī walā ʾušriku bihi ʾaḥadan
Say, "I pray only to my Lord, and I never associate anyone with Him."
Say (unto them, O Muhammad): I pray unto Allah only, and ascribe unto Him no partner
Say, 'I only call upon my Lord, and I join no one with Him
SAY: I call only upon my Lord, and I join no other being with Him
Say, verily I call upon my Lord only, and I associate no other god with Him
قُلْ إِنِّى لَآ أَمْلِكُ لَكُمْ ضَرًّا وَلَا رَشَدًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qul innee laa amliku lakum darran walaa rashadaa
DIN 31635qul ʾinnī lā ʾamliku lakum ḍarran walā rašadan
The translators word this verse differently
Say, "It is not in my power to harm you, nor to bring you to right conduct."
Say: Lo! I control not hurt nor benefit for you
Say, 'Verily, I cannot control for you either harm, or right direction
SAY: No control have I over what may hurt or benefit you
Say, verily I am not able, of myself, to procure you either hurt, or a right institution
72:22 — the verse above
إِلَّا بَلَٰغًا مِّنَ ٱللَّهِ وَرِسَٰلَٰتِهِۦ وَمَن يَعْصِ ٱللَّهَ وَرَسُولَهُۥ فَإِنَّ لَهُۥ نَارَ جَهَنَّمَ خَٰلِدِينَ فِيهَآ أَبَدًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)illaa balaaghan mina llaahi warisaalaatihi waman ya'si llaaha warasoolahu fa'inna lahu naara jahannama khaalideena feehaa abadaa
DIN 31635ʾillā balāġan mina llāhi warisālātihi waman yaʿṣi llāha warasūlahu faʾinna lahu nāra ǧahannama ḫālidīna fīhā ʾabadan
The translators word this verse differently
Except for a proclamation from God and His messages. He who defies God and His Messenger-for him is the Fire of Hell, in which they will dwell forever."
(Mine is) but conveyance (of the Truth) from Allah, and His messages; and whoso disobeyeth Allah and His messenger, lo! his is fire of hell, wherein such dwell for ever
except delivering the message from God and His errands: and whoso rebels against God and His Apostle, verily, for him is the fire of hell for them to dwell therein for ever and for aye
My sole work is preaching from God, and His message: and for such as shall rebel against God and his apostle is the fire of Hell! they shall remain therein alway, - for ever
I can do no more than publish what hath been revealed unto me from God, and his messages. And whosoever shall be disobedient unto God and his apostle, for him is the fire of hell prepared; they shall remain therein for ever
حَتَّىٰٓ إِذَا رَأَوْا۟ مَا يُوعَدُونَ فَسَيَعْلَمُونَ مَنْ أَضْعَفُ نَاصِرًا وَأَقَلُّ عَدَدًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)hattaa idhaa ra'aw maa yoo'adoona fasaya'lamoona man ad'afu naasiran wa'aqallu 'adadaa
DIN 31635ḥattā ʾiḏā raʾaw mā yūʿadūna fasayaʿlamūna man ʾaḍʿafu nāṣiran waʾaqallu ʿadadan
The translators word this verse differently
Until, when they see what they were promised, they will know who is weaker in helpers, and fewer in numbers.
Till (the day) when they shall behold that which they are promised (they may doubt); but then they will know (for certain) who is weaker in allies and less in multitude
Until when they see what they are threatened with, then shall they surely know who is most weak at helping and fewest in numbers
Until they see their threatened vengeance they will be perverse! but then shall they know which side was the weakest in a protector and the fewest in number
Until they see the vengeance with which they are threatened, they will not cease their opposition: But then shall they know who were the weaker in a protector, and the fewer in number
72:23
Why this passage is in the study finding 23
إِلَّا بَلَٰغًا مِّنَ ٱللَّهِ وَرِسَٰلَٰتِهِۦ وَمَن يَعْصِ ٱللَّهَ وَرَسُولَهُۥ فَإِنَّ لَهُۥ نَارَ جَهَنَّمَ خَٰلِدِينَ فِيهَآ أَبَدًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)illaa balaaghan mina llaahi warisaalaatihi waman ya'si llaaha warasoolahu fa'inna lahu naara jahannama khaalideena feehaa abadaa
DIN 31635ʾillā balāġan mina llāhi warisālātihi waman yaʿṣi llāha warasūlahu faʾinna lahu nāra ǧahannama ḫālidīna fīhā ʾabadan
The translators word this verse differently
Except for a proclamation from God and His messages. He who defies God and His Messenger-for him is the Fire of Hell, in which they will dwell forever."
Compare translations (4)
(Mine is) but conveyance (of the Truth) from Allah, and His messages; and whoso disobeyeth Allah and His messenger, lo! his is fire of hell, wherein such dwell for ever
except delivering the message from God and His errands: and whoso rebels against God and His Apostle, verily, for him is the fire of hell for them to dwell therein for ever and for aye
My sole work is preaching from God, and His message: and for such as shall rebel against God and his apostle is the fire of Hell! they shall remain therein alway, - for ever
I can do no more than publish what hath been revealed unto me from God, and his messages. And whosoever shall be disobedient unto God and his apostle, for him is the fire of hell prepared; they shall remain therein for ever
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Unë kam për detyrë vetëm të përcjell të vërtetën që më vjen nga Allahu dhe mesazhet e Tij. E kush i kundërvihet Allahut dhe të Dërguarit të Tij, për të do të jetë Zjarri i Xhehenemit, ku do të qëndrojë përgjithmonë.
‘কেবল আল্লাহর বাণী ও তাঁর রিসালাত পৌঁছানোই আমার দায়িত্ব। আর যে আল্লাহ ও তাঁর রাসূলকে অমান্য করে, তার জন্য রয়েছে জাহান্নামের আগুন। তাতে তারা চিরস্থায়ী হবে।’
samo mogu oglasiti ono što je od Allaha i poslanice Njegove.” A onoga koji Allahu i Poslaniku Njegovu ne bude poslušan – sigurno čeka vatra džehennemska; u njoj će vječno ostati.
samo mogu oglasiti ono što je od Allaha i poslanice Njegove.” A onoga koji Allahu i Poslaniku Njegovu ne bude poslušan – sigurno čeka vatra paklena; u njoj će vječno ostati.
si wonaa yottingol immorde e Allah e nule makko ɗeen. Kala jedduɗo Allah e Nulaaɗo makko on, haray ko Yiite Jahannama woodani mo, ɓe luttay e magge poomaa.
(თქვი: «მე თქვენთვის არაფერს განვაგებ), გარდა იმისა, რომ ალლაჰისგან ვაუწყო, რაც მან მიბრძანა, და (გადმოგცეთ) მისი გზავნილები. ხოლო ვინც არ დაემორჩილება ალლაჰს და მის მოციქულს, მაშინ, ჭეშმარიტად, მისთვის გეენის ცეცხლია, რომელშიც ისინი მარადიულად დარჩებიან».
(Was ich verfüge, ist) nur die Übermittlung (der Offenbarung) von Allah und Seiner Botschaften.“ Und wer sich Allah und Seinem Gesandten widersetzt, so wird es für ihn gewiss das Feuer der Hölle geben, ewig und auf immer werden sie darin verweilen.
(Αυτό που μπορώ να κάνω για σας δεν είναι) παρά μόνο να σας μεταφέρω ό,τι λαμβάνω από τον Αλλάχ και τα μηνύματά Του.» Και όποιος παρακούσει τον Αλλάχ και τον Αγγελιαφόρο Του, γι’ αυτόν προορίζεται το Πυρ της Κολάσεως, όπου θα κατοικήσει εκεί μέσα για πάντα.
परंतु (मैं तो केवल) अल्लाह के आदेश पहुँचाने और उसके संदेशों का (अधिकार रखता हूँ)। और जो अल्लाह तथा उसके रसूल की अवज्ञा करेगा, तो निश्चय उसी के लिए जहन्नम की आग है, जिसमें वे हमेशा के लिए रहने वाले हैं।
se non comunicando un annuncio da Allāh e i Suoi messaggi. E chi disobbedisce ad Allāh e al Suo Messaggero, in verità avrà il fuoco dell’Inferno, dove resterà in eterno”.
23. Tačiau (aš turiu jums) tik perspėjimą nuo Allaho ir Jo žinutes.“ Ir kas nepaklūsta Allahui ir Jo Pasiuntiniui, tada tikrai jam – Pragaro Ugnis. Tenais jie gyvens amžinai.
Rabbi irraa (wahyii)fi ergaawwan Isaa geessuu malee (hin danda'u). Namni Rabbiifi Ergamaa Isaa faallesse, dhugumatti ibidda jahannam kan zalaalam ishee keessatti hafutu isaaf jira.
[Моя обязанность —] лишь доведение [истины] от Аллаха и Его посланий. А кто ослушается Аллаха и Его посланника, — воистину, тому — огонь Геенны, в котором они будут пребывать вечно, навсегда.
и само могу да доставим оно што је од Аллаха и Његове поруке.“ А онога који Аллаху и Његовом Посланику не буде послушан - сигурно чека ватра Пакла; у њој ће вечно, заувек да остане.
Ila nifikishe Ujumbe utokao kwa Mwenyezi Mungu na risala zake. Na wenye kumuasi Mwenyezi Mungu na Mtume wake, basi hakika hao watapata Moto wa Jahannamu wadumu humo milele.
Det jag kan göra är att förmedla Guds budskap. För den som trotsar Gud och hans sändebud väntar helvetets eld, och där ska han förbli för evigt.”
(Benim görevim) ancak Allah'tan (gönderilenleri) ve (tebliğ olunması emrolunanları) tebliğ etmektir. Kim Allah’a ve elçisine karşı gelirse, onun için içinde ebedî kalacağı Cehennem ateşi vardır.
البتہ (میرا کام) اللہ کی بات اور اس کے پیغامات (لوگوں کو) پہنچا دینا ہے[1] ، (اب) جو بھی اللہ اور اس کے رسول کی نہ مانے گا اس کے لیے جہنم کی آگ ہے جس میں ایسے لوگ ہمیشہ رہیں گے.
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The verses around this oneSource fact
shown so it's never read alone
قُلْ إِنِّى لَآ أَمْلِكُ لَكُمْ ضَرًّا وَلَا رَشَدًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qul innee laa amliku lakum darran walaa rashadaa
DIN 31635qul ʾinnī lā ʾamliku lakum ḍarran walā rašadan
The translators word this verse differently
Say, "It is not in my power to harm you, nor to bring you to right conduct."
Say: Lo! I control not hurt nor benefit for you
Say, 'Verily, I cannot control for you either harm, or right direction
SAY: No control have I over what may hurt or benefit you
Say, verily I am not able, of myself, to procure you either hurt, or a right institution
قُلْ إِنِّى لَن يُجِيرَنِى مِنَ ٱللَّهِ أَحَدٌ وَلَنْ أَجِدَ مِن دُونِهِۦ مُلْتَحَدًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qul innee lan yujeeranee mina llaahi ahadun walan ajida min doonihi multahadaa
DIN 31635qul ʾinnī lan yuǧīranī mina llāhi ʾaḥadun walan ʾaǧida min dūnihi multaḥadan
Say, "No one can protect me from God, and I will not find any refuge except with Him.
Say: Lo! none can protect me from Allah, nor can I find any refuge beside Him
Say, 'Verily, as for me none can protect me against God, nor do I find any refuge beside Him
SAY: Verily none can protect me against God; Neither shall I find any refuge beside Him
Say, verily none can protect me against God; neither shall I find any refuge besides Him
72:23 — the verse above
حَتَّىٰٓ إِذَا رَأَوْا۟ مَا يُوعَدُونَ فَسَيَعْلَمُونَ مَنْ أَضْعَفُ نَاصِرًا وَأَقَلُّ عَدَدًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)hattaa idhaa ra'aw maa yoo'adoona fasaya'lamoona man ad'afu naasiran wa'aqallu 'adadaa
DIN 31635ḥattā ʾiḏā raʾaw mā yūʿadūna fasayaʿlamūna man ʾaḍʿafu nāṣiran waʾaqallu ʿadadan
The translators word this verse differently
Until, when they see what they were promised, they will know who is weaker in helpers, and fewer in numbers.
Till (the day) when they shall behold that which they are promised (they may doubt); but then they will know (for certain) who is weaker in allies and less in multitude
Until when they see what they are threatened with, then shall they surely know who is most weak at helping and fewest in numbers
Until they see their threatened vengeance they will be perverse! but then shall they know which side was the weakest in a protector and the fewest in number
Until they see the vengeance with which they are threatened, they will not cease their opposition: But then shall they know who were the weaker in a protector, and the fewer in number
قُلْ إِنْ أَدْرِىٓ أَقَرِيبٌ مَّا تُوعَدُونَ أَمْ يَجْعَلُ لَهُۥ رَبِّىٓ أَمَدًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qul in adree aqareebun maa too'adoona am yaj'alu lahu rabbee amadaa
DIN 31635qul ʾin ʾadrī ʾaqarībun mā tūʿadūna ʾam yaǧʿalu lahu rabbī ʾamadan
Say, "I do not know whether what you are promised is near, or whether my Lord will extend it for a period."
Say (O Muhammad, unto the disbelievers): I know not whether that which ye are promised is nigh, or if my Lord hath set a distant term for it
Say, 'I know not if what ye are threatened with be nigh, or if my Lord will set for it a term
SAY: I know not whether that with which ye are threatened be nigh, or whether my Lord hath assigned it to a distant day
Say, I know not whether the punishment with which ye are threatened be nigh, or whether my Lord will appoint for it a distant term
72:24
Why this passage is in the study finding 24
حَتَّىٰٓ إِذَا رَأَوْا۟ مَا يُوعَدُونَ فَسَيَعْلَمُونَ مَنْ أَضْعَفُ نَاصِرًا وَأَقَلُّ عَدَدًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)hattaa idhaa ra'aw maa yoo'adoona fasaya'lamoona man ad'afu naasiran wa'aqallu 'adadaa
DIN 31635ḥattā ʾiḏā raʾaw mā yūʿadūna fasayaʿlamūna man ʾaḍʿafu nāṣiran waʾaqallu ʿadadan
The translators word this verse differently
Until, when they see what they were promised, they will know who is weaker in helpers, and fewer in numbers.
Compare translations (4)
Till (the day) when they shall behold that which they are promised (they may doubt); but then they will know (for certain) who is weaker in allies and less in multitude
Until when they see what they are threatened with, then shall they surely know who is most weak at helping and fewest in numbers
Until they see their threatened vengeance they will be perverse! but then shall they know which side was the weakest in a protector and the fewest in number
Until they see the vengeance with which they are threatened, they will not cease their opposition: But then shall they know who were the weaker in a protector, and the fewer in number
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kur të shohin atë që u është premtuar, atëherë do ta marrin vesh se kush ka ndihmës më të dobët dhe numër më të vogël.
অবশেষে যখন তারা (কিয়ামতের) সেই বিষয়টি প্রত্যক্ষ করবে, যার প্রতিশ্রুতি তাদের দেওয়া হয়েছে, তখন তারা জানতে পারবে, কার সাহায্যকারী অধিক দুর্বল এবং কার সংখ্যা কম।
I kada oni vide ono čime im se prijeti, saznat će ko je slabiji i malobrojniji.
I kada oni vide ono čime im se prijeti, saznat će tko je slabiji i malobrojniji.
Haa si ɓe nji'ii ko ɓe kammbirananoo kon, ɓe aray anndude ko hombo ɓuri lo'ode ballo, ɓuri kadi famɗude limoore.
(მრავალღმერთიანები და ურწმუნოები ჯიუტად დარჩებიან ურწმუნოებასა და ალლაჰის მოციქულის მიმართ მტრობაში), ვიდრე არ იხილავენ იმას (სასჯელს), რაც მათ აღთქმული ჰქონდათ, და ისინი გაიგებენ, ვინ არის დამხმარეებით უფრო სუსტი და მცირერიცხოვანი.
Wenn sie dann sehen, was ihnen versprochen worden ist, so werden sie erfahren, wer die schwächeren Unterstützer und die geringere Zahl hat.
(Οι άπιστοι επιμένουν στην απιστία τους) μέχρι που, όταν δουν αυτό που τους είχαν υποσχεθεί, θα μάθουν ποιοι είναι οι πιο αδύναμοι όσον αφορά τους υποστηρικτές (οι άπιστοι που δεν θα έχουν κανέναν υποστηρικτή ή οι πιστοί, Υποστηρικτής των οποίων είναι ο Αλλάχ), και ποιοι είναι λιγότεροι σε αριθμό (βοηθών και στρατιωτών)!
यहाँ तक कि जब वे उस चीज़ को देख लेंगे, जिसका उनसे वादा किया जाता है, तो अवश्य जान लेंगे कि कौन है जो सहायक की दृष्टि से अधिक कमज़ोर है और जो संख्या में अधिक कम है?
E quando vedranno ciò che è stato loro promesso, sapranno chi sono i meno sostenuti e i meno numerosi”.
24. (Netikintieji tęsia) tol, kol jie pamatys tai, kas jiems pažadėta. Tada jie sužinos, kas yra silpnesnis padėjėjais ir (kurių) mažiau skaičiumi.
Hanga (guyyaa qiyaamaa) waan ittiin sodaachifaman arganitti namni tumsaadhaan akkaan dadhabaafi lakkoofsaan daran xiqqaa eenyuun akka ta'e beekuuf jiru.
Когда же они увидят то, что им было обещано, — они узнают, кто слабее помощниками и меньше числом.
А када они виде оно чиме им се прети, сазнаће ко је слабији и малобројнији.
Hata watakapo yaona wanayoahidiwa, ndipo watakapojua ni nani mwenye msaidizi dhaifu, na mchache wa idadi.
När de slutligen får se det [straff] de varnats för, ska de inse vilka som i själva verket har svagast stöd och vilka som är minst till antalet.
Sonunda, kendilerine söz verileni gördükleri zaman, kimin yardımcısının daha güçsüz ve sayısının daha az olduğunu bileceklerdir.
Show context
The verses around this oneSource fact
shown so it's never read alone
قُلْ إِنِّى لَن يُجِيرَنِى مِنَ ٱللَّهِ أَحَدٌ وَلَنْ أَجِدَ مِن دُونِهِۦ مُلْتَحَدًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qul innee lan yujeeranee mina llaahi ahadun walan ajida min doonihi multahadaa
DIN 31635qul ʾinnī lan yuǧīranī mina llāhi ʾaḥadun walan ʾaǧida min dūnihi multaḥadan
Say, "No one can protect me from God, and I will not find any refuge except with Him.
Say: Lo! none can protect me from Allah, nor can I find any refuge beside Him
Say, 'Verily, as for me none can protect me against God, nor do I find any refuge beside Him
SAY: Verily none can protect me against God; Neither shall I find any refuge beside Him
Say, verily none can protect me against God; neither shall I find any refuge besides Him
إِلَّا بَلَٰغًا مِّنَ ٱللَّهِ وَرِسَٰلَٰتِهِۦ وَمَن يَعْصِ ٱللَّهَ وَرَسُولَهُۥ فَإِنَّ لَهُۥ نَارَ جَهَنَّمَ خَٰلِدِينَ فِيهَآ أَبَدًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)illaa balaaghan mina llaahi warisaalaatihi waman ya'si llaaha warasoolahu fa'inna lahu naara jahannama khaalideena feehaa abadaa
DIN 31635ʾillā balāġan mina llāhi warisālātihi waman yaʿṣi llāha warasūlahu faʾinna lahu nāra ǧahannama ḫālidīna fīhā ʾabadan
The translators word this verse differently
Except for a proclamation from God and His messages. He who defies God and His Messenger-for him is the Fire of Hell, in which they will dwell forever."
(Mine is) but conveyance (of the Truth) from Allah, and His messages; and whoso disobeyeth Allah and His messenger, lo! his is fire of hell, wherein such dwell for ever
except delivering the message from God and His errands: and whoso rebels against God and His Apostle, verily, for him is the fire of hell for them to dwell therein for ever and for aye
My sole work is preaching from God, and His message: and for such as shall rebel against God and his apostle is the fire of Hell! they shall remain therein alway, - for ever
I can do no more than publish what hath been revealed unto me from God, and his messages. And whosoever shall be disobedient unto God and his apostle, for him is the fire of hell prepared; they shall remain therein for ever
72:24 — the verse above
قُلْ إِنْ أَدْرِىٓ أَقَرِيبٌ مَّا تُوعَدُونَ أَمْ يَجْعَلُ لَهُۥ رَبِّىٓ أَمَدًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qul in adree aqareebun maa too'adoona am yaj'alu lahu rabbee amadaa
DIN 31635qul ʾin ʾadrī ʾaqarībun mā tūʿadūna ʾam yaǧʿalu lahu rabbī ʾamadan
Say, "I do not know whether what you are promised is near, or whether my Lord will extend it for a period."
Say (O Muhammad, unto the disbelievers): I know not whether that which ye are promised is nigh, or if my Lord hath set a distant term for it
Say, 'I know not if what ye are threatened with be nigh, or if my Lord will set for it a term
SAY: I know not whether that with which ye are threatened be nigh, or whether my Lord hath assigned it to a distant day
Say, I know not whether the punishment with which ye are threatened be nigh, or whether my Lord will appoint for it a distant term
عَٰلِمُ ٱلْغَيْبِ فَلَا يُظْهِرُ عَلَىٰ غَيْبِهِۦٓ أَحَدًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)'aalimu l-ghaybi falaa yuzhiru 'alaa ghaybihi ahadaa
DIN 31635ʿālimu l-ġaybi falā yuẓhiru ʿalā ġaybihi ʾaḥadan
The translators word this verse differently
The Knower of the Invisible; He does not disclose His Invisible to anyone.
(He is) the Knower of the Unseen, and He revealeth unto none His secret
He knows the unseen, and He lets no one know His unseen
He knoweth the secret, nor doth He divulge his secret to any
He knoweth the secrets of futurity; and He doth not communicate his secrets unto any
72:25
Why this passage is in the study finding 25
قُلْ إِنْ أَدْرِىٓ أَقَرِيبٌ مَّا تُوعَدُونَ أَمْ يَجْعَلُ لَهُۥ رَبِّىٓ أَمَدًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qul in adree aqareebun maa too'adoona am yaj'alu lahu rabbee amadaa
DIN 31635qul ʾin ʾadrī ʾaqarībun mā tūʿadūna ʾam yaǧʿalu lahu rabbī ʾamadan
Say, "I do not know whether what you are promised is near, or whether my Lord will extend it for a period."
Compare translations (4)
Say (O Muhammad, unto the disbelievers): I know not whether that which ye are promised is nigh, or if my Lord hath set a distant term for it
Say, 'I know not if what ye are threatened with be nigh, or if my Lord will set for it a term
SAY: I know not whether that with which ye are threatened be nigh, or whether my Lord hath assigned it to a distant day
Say, I know not whether the punishment with which ye are threatened be nigh, or whether my Lord will appoint for it a distant term
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Thuaj: "Unë nuk e di a është afër ajo që ju premtohet apo Zoti im e ka lënë për më vonë."
হে রাসূল!বলো: ‘আমি (নিজেই) জানি না, তোমাদেরকে যার (কিয়ামতের) প্রতিশ্রুতি দেয়া হয়েছে, তা কি নিকটবর্তী, নাকি এর জন্য আমার রব কোন দীর্ঘ মেয়াদ নির্ধারণ করবেন?(২)
Reci: “Ja ne znam da li će uskoro biti ono čime vam se prijeti ili je Gospodar moj odredio da će to poslije dugo vremena biti.
Reci: “Ja ne znam hoće li će uskoro biti ono čime vam se prijeti ili je Gospodar moj odredio da će to poslije dugo vremena biti.
Maaku : "Mi anndaa si ko kammbiranaɗon kon hino ɓadii, maa si koomi am waɗanat ɗuum dumunna.
უთხარი (ო, მოციქულო): «მე არ ვიცი, ახლოს არის თუ არა ის, რაც თქვენ აღგეთქვათ, თუ ჩემმა უფალმა მისთვის გადავადება დაადგინა».
Sag: „Ich weiß nicht, ob das, was euch angedroht worden ist, nahe ist, oder ob mein Herr ihm eine (längere) Frist setzt.“
Πες (ω, Μωχάμμαντ): «Δεν γνωρίζω αν (η τιμωρία) που σας είχαν υποσχεθεί βρίσκεται κοντά ή αν ο Κύριός μου θα την ορίσει στο μακρινό μέλλον.
आप कह दें : मैं नहीं जानता कि जिस चीज़ का तुमसे वादा किया जाता है, वह निकट है अथवा मेरा पालनहार उसके लिए कोई अवधि निर्धारित करेगा?
Di’: «Non so se sia vicino ciò che vi si promette, né se stabilirà il suo termine il mio Dio,
25. Sakyk: „Aš nežinau, ar tai, kas jums pažadėta, yra arti, ar mano Viešpats suteiks tam (ilgą) laikotarpį.“
“Wanti isin sodaachifamtan (azaabarraa) dhihoo ta'uu yookiin Rabbiin kiyya beellama yeroo (dheeraa) isaaf godhaa hin beeku” jedhiin.
Скажи: «Я не знаю — близко ли то, что вам было обещано, или мой Господь установит для него долгий срок.
Реци: „Ја не знам да ли ће ускоро да буде оно чиме вам се прети, или је мој Господар одредио да ће то после дуго времена бити.
Sema: Sijui kama yapo karibu hayo mnayoahidiwa, au Mola wangu Mlezi atayawekea muda mrefu.
Säg: ”Jag vet inte om det ni varnats för är nära, eller om min Herre låter det dröja.”
De ki: "Size vadedilen yakın mı? Yoksa Rabbim onu uzak mı kıldı, bilmiyorum."
کہہ دیجئے کہ مجھے معلوم نہیں کہ جس کا وعده تم سے کیا جاتا ہے وه قریب ہے یا میرا رب اس کے لیے دور کی مدت مقرر کرے گا.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
إِلَّا بَلَٰغًا مِّنَ ٱللَّهِ وَرِسَٰلَٰتِهِۦ وَمَن يَعْصِ ٱللَّهَ وَرَسُولَهُۥ فَإِنَّ لَهُۥ نَارَ جَهَنَّمَ خَٰلِدِينَ فِيهَآ أَبَدًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)illaa balaaghan mina llaahi warisaalaatihi waman ya'si llaaha warasoolahu fa'inna lahu naara jahannama khaalideena feehaa abadaa
DIN 31635ʾillā balāġan mina llāhi warisālātihi waman yaʿṣi llāha warasūlahu faʾinna lahu nāra ǧahannama ḫālidīna fīhā ʾabadan
The translators word this verse differently
Except for a proclamation from God and His messages. He who defies God and His Messenger-for him is the Fire of Hell, in which they will dwell forever."
(Mine is) but conveyance (of the Truth) from Allah, and His messages; and whoso disobeyeth Allah and His messenger, lo! his is fire of hell, wherein such dwell for ever
except delivering the message from God and His errands: and whoso rebels against God and His Apostle, verily, for him is the fire of hell for them to dwell therein for ever and for aye
My sole work is preaching from God, and His message: and for such as shall rebel against God and his apostle is the fire of Hell! they shall remain therein alway, - for ever
I can do no more than publish what hath been revealed unto me from God, and his messages. And whosoever shall be disobedient unto God and his apostle, for him is the fire of hell prepared; they shall remain therein for ever
حَتَّىٰٓ إِذَا رَأَوْا۟ مَا يُوعَدُونَ فَسَيَعْلَمُونَ مَنْ أَضْعَفُ نَاصِرًا وَأَقَلُّ عَدَدًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)hattaa idhaa ra'aw maa yoo'adoona fasaya'lamoona man ad'afu naasiran wa'aqallu 'adadaa
DIN 31635ḥattā ʾiḏā raʾaw mā yūʿadūna fasayaʿlamūna man ʾaḍʿafu nāṣiran waʾaqallu ʿadadan
The translators word this verse differently
Until, when they see what they were promised, they will know who is weaker in helpers, and fewer in numbers.
Till (the day) when they shall behold that which they are promised (they may doubt); but then they will know (for certain) who is weaker in allies and less in multitude
Until when they see what they are threatened with, then shall they surely know who is most weak at helping and fewest in numbers
Until they see their threatened vengeance they will be perverse! but then shall they know which side was the weakest in a protector and the fewest in number
Until they see the vengeance with which they are threatened, they will not cease their opposition: But then shall they know who were the weaker in a protector, and the fewer in number
72:25 — the verse above
عَٰلِمُ ٱلْغَيْبِ فَلَا يُظْهِرُ عَلَىٰ غَيْبِهِۦٓ أَحَدًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)'aalimu l-ghaybi falaa yuzhiru 'alaa ghaybihi ahadaa
DIN 31635ʿālimu l-ġaybi falā yuẓhiru ʿalā ġaybihi ʾaḥadan
The translators word this verse differently
The Knower of the Invisible; He does not disclose His Invisible to anyone.
(He is) the Knower of the Unseen, and He revealeth unto none His secret
He knows the unseen, and He lets no one know His unseen
He knoweth the secret, nor doth He divulge his secret to any
He knoweth the secrets of futurity; and He doth not communicate his secrets unto any
إِلَّا مَنِ ٱرْتَضَىٰ مِن رَّسُولٍ فَإِنَّهُۥ يَسْلُكُ مِنۢ بَيْنِ يَدَيْهِ وَمِنْ خَلْفِهِۦ رَصَدًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)illaa mani rtadaa min rasoolin fa'innahu yasluku min bayni yadayhi wamin khalfihi rasadaa
DIN 31635ʾillā mani rtaḍā min rasūlin faʾinnahu yasluku min bayni yadayhi wamin ḫalfihi raṣadan
The translators word this verse differently
Except to a Messenger of His choosing. He then dispatches guards before him and behind him.
Save unto every messenger whom He hath chosen, and then He maketh a guard to go before him and a guard behind him
save such apostle as He is well pleased with: for, verily, He sends marching before him and behind him a guard
Except to that Apostle who pleaseth Him; and before him and behind him He maketh a guard to march
except an apostle in whom He is well pleased: And He causeth a guard of angels to march before Him, and behind Him
72:26
Why this passage is in the study finding 26
عَٰلِمُ ٱلْغَيْبِ فَلَا يُظْهِرُ عَلَىٰ غَيْبِهِۦٓ أَحَدًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)'aalimu l-ghaybi falaa yuzhiru 'alaa ghaybihi ahadaa
DIN 31635ʿālimu l-ġaybi falā yuẓhiru ʿalā ġaybihi ʾaḥadan
The translators word this verse differently
The Knower of the Invisible; He does not disclose His Invisible to anyone.
Compare translations (4)
(He is) the Knower of the Unseen, and He revealeth unto none His secret
He knows the unseen, and He lets no one know His unseen
He knoweth the secret, nor doth He divulge his secret to any
He knoweth the secrets of futurity; and He doth not communicate his secrets unto any
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ai është Njohësi i së fshehtës dhe askujt nuk ia zbulon të fshehtën e Tij,
তিনি সমস্ত অদৃশ্যের জ্ঞানী, আর তিনি তাঁর অদৃশ্যের জ্ঞান কারো কাছে প্রকাশ করেন না।
Poznavatelj je On onoga što je čulima nedokučivo i On to ne otkriva nikome,
Poznavatelj je On onoga što je čulima nedokučivo i On to ne otkriva nikome,
Ko o ganndo wirniiɗi. O ƴellintinantaa wirniiɗi makko ɗiin hay e gooto.
(ის) უხილავის მცოდნეა და არავის უმხელს თავის დაფარულს.
(Er ist) der Kenner des Verborgenen - Er enthüllt niemandem das, was bei Ihm verborgen ist,
(Αυτός είναι) ο Παντογνώστης των αοράτων, και δεν αποκαλύπτει σε κανέναν τα αόρατά Του.
वही ग़ैब (प्रोक्ष) का जानने वाला है। वह अपने ग़ैब (प्रोक्ष) को किसी पर प्रकट नहीं करता।
Conoscitore dell’Ignoto, Colui che a nessuno svela i Suoi misteri,
26. „(Jis yra) Žinantis Nematomą ir Jis niekam neatskleidžia Savo (žinių apie) Nematomą.“
(Rabbiin) Beekaa fagooti; fagoo Isaa irratti nama tokkollee hin mul'isu.
[Он —] Знающий сокровенное и не открывает Своего сокровенного никому,
Познавалац је Он онога што је недокучиво чулима, и Он то не открива никоме,
Yeye ndiye Mwenye kujua ya siri, wala hamdhihirishii yeyote ghaibu yake.
Han är den som fullt känner det fördolda och han låter ingen få insyn i det,
O, gaybı bilendir. Hiç kimseye gaybını bildirmez.
وه غیب کا جاننے واﻻ ہے اور اپنے غیب پر کسی کو مطلع نہیں کرتا.
Show context
The verses around this oneSource fact
shown so it's never read alone
حَتَّىٰٓ إِذَا رَأَوْا۟ مَا يُوعَدُونَ فَسَيَعْلَمُونَ مَنْ أَضْعَفُ نَاصِرًا وَأَقَلُّ عَدَدًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)hattaa idhaa ra'aw maa yoo'adoona fasaya'lamoona man ad'afu naasiran wa'aqallu 'adadaa
DIN 31635ḥattā ʾiḏā raʾaw mā yūʿadūna fasayaʿlamūna man ʾaḍʿafu nāṣiran waʾaqallu ʿadadan
The translators word this verse differently
Until, when they see what they were promised, they will know who is weaker in helpers, and fewer in numbers.
Till (the day) when they shall behold that which they are promised (they may doubt); but then they will know (for certain) who is weaker in allies and less in multitude
Until when they see what they are threatened with, then shall they surely know who is most weak at helping and fewest in numbers
Until they see their threatened vengeance they will be perverse! but then shall they know which side was the weakest in a protector and the fewest in number
Until they see the vengeance with which they are threatened, they will not cease their opposition: But then shall they know who were the weaker in a protector, and the fewer in number
قُلْ إِنْ أَدْرِىٓ أَقَرِيبٌ مَّا تُوعَدُونَ أَمْ يَجْعَلُ لَهُۥ رَبِّىٓ أَمَدًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qul in adree aqareebun maa too'adoona am yaj'alu lahu rabbee amadaa
DIN 31635qul ʾin ʾadrī ʾaqarībun mā tūʿadūna ʾam yaǧʿalu lahu rabbī ʾamadan
Say, "I do not know whether what you are promised is near, or whether my Lord will extend it for a period."
Say (O Muhammad, unto the disbelievers): I know not whether that which ye are promised is nigh, or if my Lord hath set a distant term for it
Say, 'I know not if what ye are threatened with be nigh, or if my Lord will set for it a term
SAY: I know not whether that with which ye are threatened be nigh, or whether my Lord hath assigned it to a distant day
Say, I know not whether the punishment with which ye are threatened be nigh, or whether my Lord will appoint for it a distant term
72:26 — the verse above
إِلَّا مَنِ ٱرْتَضَىٰ مِن رَّسُولٍ فَإِنَّهُۥ يَسْلُكُ مِنۢ بَيْنِ يَدَيْهِ وَمِنْ خَلْفِهِۦ رَصَدًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)illaa mani rtadaa min rasoolin fa'innahu yasluku min bayni yadayhi wamin khalfihi rasadaa
DIN 31635ʾillā mani rtaḍā min rasūlin faʾinnahu yasluku min bayni yadayhi wamin ḫalfihi raṣadan
The translators word this verse differently
Except to a Messenger of His choosing. He then dispatches guards before him and behind him.
Save unto every messenger whom He hath chosen, and then He maketh a guard to go before him and a guard behind him
save such apostle as He is well pleased with: for, verily, He sends marching before him and behind him a guard
Except to that Apostle who pleaseth Him; and before him and behind him He maketh a guard to march
except an apostle in whom He is well pleased: And He causeth a guard of angels to march before Him, and behind Him
لِّيَعْلَمَ أَن قَدْ أَبْلَغُوا۟ رِسَٰلَٰتِ رَبِّهِمْ وَأَحَاطَ بِمَا لَدَيْهِمْ وَأَحْصَىٰ كُلَّ شَىْءٍ عَدَدًۢا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)liya'lama an qad ablaghoo risaalaati rabbihim wa'ahaata bimaa ladayhim wa'ahsaa kulla shay'in 'adadaa
DIN 31635liyaʿlama ʾan qad ʾablaġū risālāti rabbihim waʾaḥāṭa bimā ladayhim waʾaḥṣā kulla šayʾin ʿadadan
That He may know that they have conveyed the messages of their Lord. He encompasses what they have, and has tallied everything by number.
That He may know that they have indeed conveyed the messages of their Lord. He surroundeth all their doings, and He keepeth count of all things
That He may know that they have delivered the errands of their Lord, for He compasses what they have, and reckons everything by number
That He may know if his Apostles have verily delivered the messages of their Lord: and He embraceth in his knowledge all their ways, and taketh count of all that concerneth them
that He may know that they have executed the commissions of their Lord: He comprehendeth whatever is with them; and counteth all things by number
72:27
Why this passage is in the study finding 27
إِلَّا مَنِ ٱرْتَضَىٰ مِن رَّسُولٍ فَإِنَّهُۥ يَسْلُكُ مِنۢ بَيْنِ يَدَيْهِ وَمِنْ خَلْفِهِۦ رَصَدًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)illaa mani rtadaa min rasoolin fa'innahu yasluku min bayni yadayhi wamin khalfihi rasadaa
DIN 31635ʾillā mani rtaḍā min rasūlin faʾinnahu yasluku min bayni yadayhi wamin ḫalfihi raṣadan
The translators word this verse differently
Except to a Messenger of His choosing. He then dispatches guards before him and behind him.
Compare translations (4)
Save unto every messenger whom He hath chosen, and then He maketh a guard to go before him and a guard behind him
save such apostle as He is well pleased with: for, verily, He sends marching before him and behind him a guard
Except to that Apostle who pleaseth Him; and before him and behind him He maketh a guard to march
except an apostle in whom He is well pleased: And He causeth a guard of angels to march before Him, and behind Him
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
përveç ndonjë të dërguari që Ai e zgjedh.[1] Përpara dhe prapa tij Ai vë roja mbrojtëse,
তবে তাঁর মনোনীত রাসূল ছাড়া।(৩) আর তিনি তখন তার সামনে ও তার পিছনে প্রহরী (ফিরিশতা) নিযুক্ত করেন।
osim onome za koga je zadovoljan da poslanik bude; On, zaista, i ispred njega i iza njega postavlja one koji će ga čuvati,
osim onome za koga je zadovoljan da poslanik bude; On, zaista, i ispred njega i iza njega postavlja one koji će ga čuvati,
si wonaa mo o welanaa e Nulaaɗo, o naadnay ye'eso on e ɓaawo makko tommbotooɓe.
გარდა იმისა, ვისითაც იგი კმაყოფილია და (რომელიც) (მოციქულად) აირჩია [ასეთებს იგი აძლევს დაფარულის გარკვეულ ცოდნას], და მაშინ მის წინ და უკან აყენებს მცველებს [ანგელოზებს][1].
außer dem Gesandten, den Er (aus)erwählt; so lässt Er vor ihm und hinter ihm Wächter einhergehen,
Εκτός σε όποιον επέλεξε (ο Αλλάχ) ως Αγγελιαφόρο (τον ενημερώνει ο Αλλάχ για όσα θέλει από τα αόρατα), και έπειτα του στέλνει φύλακες (αγγέλους) από μπροστά του και από πίσω του (για να προστατεύουν το Μήνυμα του Αλλάχ και τα αόρατα από το να τα κρυφακούσουν τα τζινν και να τα ψιθυρίσουν στους μάντες).
सिवाय किसी रसूल के, जिसे वह पसंद कर ले। तो निःसंदेह वह उसके आगे तथा उसके पीछे पहरेदार नियुक्त कर देता है।[5]
tranne a chi Gli è gradito dei Suoi Messaggeri, a cui in verità assegna un guardiano davanti e dietro
27. Išskyrus tiems, kuriuos Jis pripažino Pasiuntiniais. Ir tikrai, Jis siunčia priešais jį (t. y. kiekvieną Pasiuntinį) ir paskui jį stebėtojus,
Ergamaa irraa nama jaalate malee (kan biraatti hin mul'isu) Inni fuuldura isaatiifi duuba isaatiin eegdota (malaykota) seensisa (erga).
кроме того, кого Он избрал из числа посланников. И тогда Он направляет перед ним и позади него стражей,
осим ономе за кога је задовољан да посланик буде; Он, заиста, и испред њега и иза њега поставља оне који ће да га чувају,
Isipokuwa Mtume wake aliyemridhia. Naye huyo humwekea walinzi mbele yake na nyuma yake.
undantaget det sändebud han har valt ut. Då placerar han änglavakter framför och bakom honom,
Ancak elçileri içinde razı olduğu başka. Çünkü O, bunun önünde ve ardında gözleri önündedir.
Show context
The verses around this oneSource fact
shown so it's never read alone
قُلْ إِنْ أَدْرِىٓ أَقَرِيبٌ مَّا تُوعَدُونَ أَمْ يَجْعَلُ لَهُۥ رَبِّىٓ أَمَدًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qul in adree aqareebun maa too'adoona am yaj'alu lahu rabbee amadaa
DIN 31635qul ʾin ʾadrī ʾaqarībun mā tūʿadūna ʾam yaǧʿalu lahu rabbī ʾamadan
Say, "I do not know whether what you are promised is near, or whether my Lord will extend it for a period."
Say (O Muhammad, unto the disbelievers): I know not whether that which ye are promised is nigh, or if my Lord hath set a distant term for it
Say, 'I know not if what ye are threatened with be nigh, or if my Lord will set for it a term
SAY: I know not whether that with which ye are threatened be nigh, or whether my Lord hath assigned it to a distant day
Say, I know not whether the punishment with which ye are threatened be nigh, or whether my Lord will appoint for it a distant term
عَٰلِمُ ٱلْغَيْبِ فَلَا يُظْهِرُ عَلَىٰ غَيْبِهِۦٓ أَحَدًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)'aalimu l-ghaybi falaa yuzhiru 'alaa ghaybihi ahadaa
DIN 31635ʿālimu l-ġaybi falā yuẓhiru ʿalā ġaybihi ʾaḥadan
The translators word this verse differently
The Knower of the Invisible; He does not disclose His Invisible to anyone.
(He is) the Knower of the Unseen, and He revealeth unto none His secret
He knows the unseen, and He lets no one know His unseen
He knoweth the secret, nor doth He divulge his secret to any
He knoweth the secrets of futurity; and He doth not communicate his secrets unto any
72:27 — the verse above
لِّيَعْلَمَ أَن قَدْ أَبْلَغُوا۟ رِسَٰلَٰتِ رَبِّهِمْ وَأَحَاطَ بِمَا لَدَيْهِمْ وَأَحْصَىٰ كُلَّ شَىْءٍ عَدَدًۢا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)liya'lama an qad ablaghoo risaalaati rabbihim wa'ahaata bimaa ladayhim wa'ahsaa kulla shay'in 'adadaa
DIN 31635liyaʿlama ʾan qad ʾablaġū risālāti rabbihim waʾaḥāṭa bimā ladayhim waʾaḥṣā kulla šayʾin ʿadadan
That He may know that they have conveyed the messages of their Lord. He encompasses what they have, and has tallied everything by number.
That He may know that they have indeed conveyed the messages of their Lord. He surroundeth all their doings, and He keepeth count of all things
That He may know that they have delivered the errands of their Lord, for He compasses what they have, and reckons everything by number
That He may know if his Apostles have verily delivered the messages of their Lord: and He embraceth in his knowledge all their ways, and taketh count of all that concerneth them
that He may know that they have executed the commissions of their Lord: He comprehendeth whatever is with them; and counteth all things by number
72:28
Why this passage is in the study finding 28
لِّيَعْلَمَ أَن قَدْ أَبْلَغُوا۟ رِسَٰلَٰتِ رَبِّهِمْ وَأَحَاطَ بِمَا لَدَيْهِمْ وَأَحْصَىٰ كُلَّ شَىْءٍ عَدَدًۢا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)liya'lama an qad ablaghoo risaalaati rabbihim wa'ahaata bimaa ladayhim wa'ahsaa kulla shay'in 'adadaa
DIN 31635liyaʿlama ʾan qad ʾablaġū risālāti rabbihim waʾaḥāṭa bimā ladayhim waʾaḥṣā kulla šayʾin ʿadadan
That He may know that they have conveyed the messages of their Lord. He encompasses what they have, and has tallied everything by number.
Compare translations (4)
That He may know that they have indeed conveyed the messages of their Lord. He surroundeth all their doings, and He keepeth count of all things
That He may know that they have delivered the errands of their Lord, for He compasses what they have, and reckons everything by number
That He may know if his Apostles have verily delivered the messages of their Lord: and He embraceth in his knowledge all their ways, and taketh count of all that concerneth them
that He may know that they have executed the commissions of their Lord: He comprehendeth whatever is with them; and counteth all things by number
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
që të bëhet e ditur se ata (të dërguarit) kanë kumtuar mesazhet e Zotit të tyre. Ai di gjithçka që ata kanë dhe Ai di numrin e çdo gjëje.
যাতে প্রকাশ পায় যে, তারা (রাসূলগণ) তাদের রবের বার্তাসমূহ পৌঁছে দিয়েছেন। আর তাদের কাছে যা আছে, তা তিনি সম্পূর্ণরূপে পরিবেষ্টন করে রেখেছেন এবং তিনি প্রতিটি জিনিসের সংখ্যা নিখুঁতভাবে হিসাব করে রেখেছেন।
da bi pokazao da su poslanice Gospodara svoga dostavili; On je obujmio ono što je u njih i baš sve zbrojio.”
da bi pokazao da su poslanice Gospodara svoga dostavili; On je obujmio ono što je u njih i baš sve zbrojio.”
fii yo o anndu won'de ɓen njottinii nule joomi maɓɓe ɗeen. O huɓindorii (anndugol) ko woni ka maɓɓe kon, O mofti limoore kala hu'unde".
რათა მან [მოციქულმა] იცოდეს, რომ მათ [ადრინდელმა მოციქულებმა] უკვე გადასცეს თავიანთი უფლის გზავნილები. ხოლო იგი [ალლაჰი] მოიცავს ყველაფერს, რაც მათ [ანგელოზებსა და მოციქულებს] აქვთ, და მან ყოველივე ზუსტად აღრიცხა.
damit er weiß, ob sie (also seine Gesandten) wohl die Botschaften ihres Herrn verkündet haben, und dass Er das, was bei ihnen ist, umfasst, und Er die Zahl von allem erfasst.
Ώστε να ξέρει (ο Αγγελιαφόρος όταν βλέπει τους φύλακες αγγέλους) ότι στ' αλήθεια (οι αγγελιαφόροι πριν απ' αυτόν) μετέδιδαν τα Μηνύματα του Κυρίου τους (με αλήθεια και ειλικρίνεια και ότι ο Αλλάχ τους προστάτευε). Και (ο Αλλάχ) περιβάλλει (με τη Γνώση Του) ό,τι κατέχουν (είτε φανερό είτε κρυφό), και (ο Αλλάχ) καταμέτρησε (γνωρίζει) όλα τα πράγματα με τους ακριβείς αριθμούς τους (τίποτε δεν είναι κρυφό απ' Αυτόν).
ताकि वह जान ले कि उन्होंने वास्तव में अपने पालनहार के संदेश[6] पहुँचा दिए हैं। और उसने उन सभी चीज़ों को घेर रखा है, जो उनके पास हैं और प्रत्येक वस्तु को गिन रखा है।
perché verifichino che abbiano riferito, fedelmente, i messaggi del loro Dio. E Lui ha osservato ciò che hanno fatto, e ha tenuto il conto esatto di ogni cosa”.
28. kad jis (t. y. Muchammedas ﷺ) žinotų, kad jie perdavė savo Viešpaties žinutes. Ir Jis apima viską, kas su jais, ir suskaičiavo viską skaičiais.
Ergaawwan Gooftaa isaanii dhugumatti bakkaan ga'uu isaanii’ akka ifa baasuuf (eegdota kaa'e) waan isaan bira jiru hundatti marsee waan hundaayyuu lakkoofsaan walitti qabe (beeke) ‘
чтобы [Посланник] знал, что они [прежние посланники] донесли послания своего Господа. Он же [Аллах] объял всё, что у них, и исчислил всё сущее счётом.
да би знао да су доставили поруке свога Господара; а обухватио је оно што је код њих и заисте све побројао.“
Ili Yeye ajue kwamba wao wamefikisha ujumbe wa Mola wao Mlezi, na Yeye anayajua vyema yote waliyo nayo, na amedhibiti idadi ya kila kitu.
för att [sändebudet] ska inse att de [tidigare sändebuden] verkligen har framfört sin Herres budskap. Gud har omslutit allt som anförtrotts dem [med sin kunskap], och han har räknat allt i detalj.
Böylece onların (peygamberlerin), Rablerinin gönderdiklerini hakkıyla tebliğ ettiklerini bilsin. (Allah) Onların üzerinde olup bitenleri çepeçevre kuşatmış ve her şeyi bir bir saymıştır (kaydetmiştir).
Show context
The verses around this oneSource fact
shown so it's never read alone
عَٰلِمُ ٱلْغَيْبِ فَلَا يُظْهِرُ عَلَىٰ غَيْبِهِۦٓ أَحَدًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)'aalimu l-ghaybi falaa yuzhiru 'alaa ghaybihi ahadaa
DIN 31635ʿālimu l-ġaybi falā yuẓhiru ʿalā ġaybihi ʾaḥadan
The translators word this verse differently
The Knower of the Invisible; He does not disclose His Invisible to anyone.
(He is) the Knower of the Unseen, and He revealeth unto none His secret
He knows the unseen, and He lets no one know His unseen
He knoweth the secret, nor doth He divulge his secret to any
He knoweth the secrets of futurity; and He doth not communicate his secrets unto any
إِلَّا مَنِ ٱرْتَضَىٰ مِن رَّسُولٍ فَإِنَّهُۥ يَسْلُكُ مِنۢ بَيْنِ يَدَيْهِ وَمِنْ خَلْفِهِۦ رَصَدًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)illaa mani rtadaa min rasoolin fa'innahu yasluku min bayni yadayhi wamin khalfihi rasadaa
DIN 31635ʾillā mani rtaḍā min rasūlin faʾinnahu yasluku min bayni yadayhi wamin ḫalfihi raṣadan
The translators word this verse differently
Except to a Messenger of His choosing. He then dispatches guards before him and behind him.
Save unto every messenger whom He hath chosen, and then He maketh a guard to go before him and a guard behind him
save such apostle as He is well pleased with: for, verily, He sends marching before him and behind him a guard
Except to that Apostle who pleaseth Him; and before him and behind him He maketh a guard to march
except an apostle in whom He is well pleased: And He causeth a guard of angels to march before Him, and behind Him
72:28 — the verse above
What this study rests on, and what it refusessigned with it6 of the 7 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across five English translations - the four public-domain renderings of Sale 1734, Rodwell 1861, Palmer 1880 and Pickthall 1930, and Itani 2012 - of 72:1-28, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography: they are layers this platform does not hold or show.
How this set was arrived at. This is a study of one surah, so it carries every verse of it: every verse of Surah al-Jinn, from 72:1 to 72:28, each as its own passage with its own reason. No verse of the surah is left out, so none is recorded as not carried.
How the reading is divided. After a short reading of the whole surah, the reading takes the surah section by section. The sections are Tanzil's division of the text, from the Tanzil Project's Quran metadata; this study does not divide the surah itself, and each section is named by its verse range.
Verses carried by more than one study. Some passages here also serve another study. Each carries its own reason in each place, and the reason states where else it appears.
Where the renderings part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
What this study does not answer about occasion, and which source would be needed. It does not say what occasioned the words about the company of jinn who listened, or on what occasion any verse here was given: that would need an source (accounts of the occasions of revelation), a layer this platform does not hold or show. It offers no academic-historical reading either: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
Studies that read the same verses
- What does the Qur'an say about the jinn who listened to the recitation?72:1–2, 72:6–7, 72:11–14
- Can the jinn know the future, according to the Qur'an?72:8–10
- What does the Qur'an say about fortune-telling and soothsayers?72:26–27
- Does the Qur'an say shooting stars are missiles thrown at devils (67:5, 37:6-10)?72:8–9
- What does the Qur'an say about believing in the unseen (al-ghayb)?72:26–27
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 25 October 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/