Say, "No one in the heavens or on earth knows the future except God; and they do not perceive when they will be resurrected."
What does the Qur'an say about fortune-telling and soothsayers?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 27:65 Say: NONE IN THE HEAVENS AND THE EARTH KNOWETH THE UNSEEN SAVE GOD; and they know not when they will be raised again. In because it is the absolute exclusion and it covers every being in creation. ALSO CARRIED by Can the jinn know the future, according to the Qur'an?, with a different reason there.
- 02 5:90–91 O ye who believe, strong drink and games of chance and idols AND DIVINING ARROWS are only an infamy of Satan's handiwork. Leave it aside that ye may succeed. Satan seeketh only to cast among you enmity and hatred by means of strong drink and games of chance, AND TO TURN YOU FROM THE REMEMBRANCE OF GOD. In as ONE PASSAGE because divination by arrows is named in a list of four and 5:91 gives the reason - it turns attention away. ALSO CARRIED by the study What does the Qur'an say about gambling?, with a different reason there.
- 03 69:40–43 That this is in truth the speech of an illustrious messenger. It is not poet's speech - little is it that ye believe. NOR DIVINER'S SPEECH - little is it that ye remember. It is a revelation from the Lord of the Worlds. In as ONE PASSAGE because the denial that the Qur'an is a diviner's speech presupposes that diviners existed and were a recognised category. ALSO CARRIED by the study What does the Qur'an say about the Prophet not being a poet or possessed?, with a different reason there.
- 04 53:23–28 THEY ARE BUT NAMES WHICH YE HAVE NAMED... THEY FOLLOW BUT A GUESS AND THAT WHICH THEY THEMSELVES DESIRE... AND THEY HAVE NO KNOWLEDGE THEREOF. THEY FOLLOW BUT A GUESS, AND LO, A GUESS CAN NEVER TAKE THE PLACE OF THE TRUTH. In as ONE PASSAGE because it states the epistemic rule that disposes of the whole practice. ALSO CARRIED by How do you tell a Qur'anic promise from a hadith virtue (fadila) from a folk claim?, with a different reason there.
- 05 72:26–27 HE IS THE KNOWER OF THE UNSEEN, AND HE REVEALETH UNTO NONE HIS SECRET, SAVE UNTO EVERY MESSENGER WHOM HE HATH CHOSEN. In as ONE PASSAGE because it names the only exception to the exclusion, and the exception is a messenger. ALSO CARRIED by the study What does the Qur'an say about believing in the unseen (al-ghayb)?, with a different reason there.
In plain wordsEditorial written by the editors, not a translation
The Qur'an closes this off at the root rather than by prohibiting practices one by one.
27:65: NONE IN THE HEAVENS AND THE EARTH KNOWETH THE UNSEEN SAVE GOD. Nothing in creation - not jinn, not angels, not diviners. 72:26-27 states the one exception: He reveals His secret TO NONE, SAVE UNTO EVERY MESSENGER WHOM HE HATH CHOSEN.
If that is true, fortune-telling has no possible source, and the rest follows.
53:23-28 supplies the epistemic rule that finishes it: they follow BUT A GUESS AND WHAT THEIR SOULS DESIRE - and A GUESS CAN NEVER TAKE THE PLACE OF THE TRUTH.
One practice is named directly. 5:90 lists DIVINING ARROWS alongside wine, gambling and idols as an infamy of Satan's handiwork - and 5:91 gives the harm: it sows enmity, and TURNS YOU FROM THE REMEMBRANCE OF GOD. The objection is to what it does to attention and to relationships, not to its efficacy.
69:42 is the verse that shows the category existed and mattered: the Qur'an is NOT DIVINER'S SPEECH. The denial is worth as much as a prohibition - it tells you that soothsayers were a recognised profession and that the revelation had to be distinguished from them.
And Can the jinn know the future, according to the Qur'an? supplies the mechanism the practice claimed: eavesdropping in the heavens, now intercepted, with only a snatched fragment getting through, pursued by a flame.
A snatched fragment, followed by conjecture, is the Qur'an's picture of how such claims are made.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 27:65, widening across 5 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 5 passages, each with every cleared translation
5 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
27:65
Why this passage is in the study finding 01
قُل لَّا يَعْلَمُ مَن فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ٱلْغَيْبَ إِلَّا ٱللَّهُ وَمَا يَشْعُرُونَ أَيَّانَ يُبْعَثُونَ
Easy-read · not authoritative
Easy-read (simplified)qul laa ya'lamu man fee s-samaawaati wal-'ardi l-ghayba illaa llaahu wamaa yash'uroona ayyaana yub'athoon
DIN 31635qul lā yaʿlamu man fī s-samāwāti wal-ʾarḍi l-ġayba ʾillā llāhu wamā yašʿurūna ʾayyāna yubʿaṯūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
Say (O Muhammad): None in the heavens and the earth knoweth the Unseen save Allah; and they know not when they will be raised (again)
Say, 'None in the heavens or the earth know the unseen save only God; but they perceive not when they shall be raised
SAY: None either in the Heavens or in the Earth knoweth the unseen but God. And they know not When they shall be raised
Say, none either in heaven or earth knoweth that which is hidden, besides God: Neither do they understand when they shall be raised
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Thuaj: "Askush, as në qiej e as në Tokë, nuk e di të fshehtën, përveç Allahut, dhe as e dinë kur do të ringjallen."
(হে রাসূল!) বলো: ‘আল্লাহ ছাড়া আসমানসমূহে ও জমিনে যারা আছে তারা কেউ গায়িব জানে না। আর (প্রতিদানের জন্য কবর থেকে) কখন তাদেরকে পুনরুত্থিত করা হবে, তাও তারা অনুভব করতে পারে না।’
Reci: “Niko, osim Allaha, ni na nebu ni na Zemlji, ne zna šta će se dogoditi; i oni ne znaju kad će oživljeni biti.”
Reci: “Nitko, osim Allaha, ni na nebu ni na Zemlji, ne zna što će se dogoditi; i oni ne znaju kad će oživljeni biti.”
Maaku: "Anndaa ko wirnii kon ɓen wonɓe ka kammuuli e ka leydi si wonaa Alla. Ɓe so'ataa kadi ko honnde tuma ɓe immintinoytee".
უთხარი [ო, შუამავალო]: «არავინ იცის დაფარული ცაში და დედამიწაზე, გარდა ალლაჰისა. ხოლო ისინი ვერ გრძნობენ, როდის იქნებიან აღდგენილნი».
Sag: „Über das Verborgene weiß nicht Bescheid wer in den Himmeln und auf der Erde ist, außer Allah; und sie merken nicht, wann sie auferweckt werden.“
Πες (ω, Προφήτη): «Κανείς στους ουρανούς και στη γη δε γνωρίζει το αόρατο, εκτός από τον Αλλάχ.» Ούτε ξέρουν (όλα τα δημιουργήματα) πότε θα αναστηθούν!
आप कह दें : अल्लाह के सिवा, आकाशों और धरती में जो भी है, ग़ैब (परोक्ष की बात) नहीं जानता और वे नहीं जानते कि वे कब उठाये जाएँगे।
Di’: «Nessuno di quelli che sono in cielo e in terra conosce l’Ignoto, all’infuori di Allāh, e non sanno quando saranno risuscitati».
65. Sakyk: „Niekas danguose ir žemėje nežino Ghaib (Nematomo), išskyrus Allahą, nei gali jie suvokti, kada jie bus prikelti.“
“Wanti samiileefi dachii keessaa hunduu Rabbiin malee wanta fagoo (ghaybii) hin beeku. Yoom akka kaafaman hin beekann” jedhi.
Скажи: «Никто в небесах и на земле не знает сокровенного, кроме Аллаха, и они не ведают, когда будут воскрешены».
Реци: „Нико, осим Аллаха, ни на небу ни на Земљи, не зна оно што је недокучиво чулима; и они не знају када ће да буду оживљени.“
Sema: Hapana katika mbingu na ardhi ajuaye ya ghaibu isipokuwa Mwenyezi Mungu. Wala wao hawajui lini watafufuliwa.
Säg: ”Ingen i himlarna och på jorden har kännedom om det som är dolt, nej, endast Gud.” Och de vet inte när de ska återuppväckas.
Yine de ki: Göklerde ve yerde Allah’tan başka hiç kimse gaybı bilemez. Ve onlar, ne zaman diriltileceklerini de bilmezler.
کہہ دیجئے کہ آسمانوں والوں میں سے زمین والوں میں سے سوائے اللہ کے کوئی غیب نہیں جانتا[1] ، انہیں تو یہ بھی نہیں معلوم کہ کب اٹھا کھڑے کیے جائیں گے؟
Show context
The verses around this oneSource fact
shown so it's never read alone
أَمَّن يَهْدِيكُمْ فِى ظُلُمَٰتِ ٱلْبَرِّ وَٱلْبَحْرِ وَمَن يُرْسِلُ ٱلرِّيَٰحَ بُشْرًۢا بَيْنَ يَدَىْ رَحْمَتِهِۦٓ أَءِلَٰهٌ مَّعَ ٱللَّهِ تَعَٰلَى ٱللَّهُ عَمَّا يُشْرِكُونَ
Easy-read · not authoritative
Easy-read (simplified)amman yahdeekum fee zulumaati l-barri wal-bahri waman yursilu r-riyaaha bushran bayna yaday rahmatihi a'ilaahun ma'a llaahi ta'aalaa llaahu 'ammaa yushrikoon
DIN 31635ʾamman yahdīkum fī ẓulumāti l-barri wal-baḥri waman yursilu r-riyāḥa bušran bayna yaday raḥmatihi ʾaʾilāhun maʿa llāhi taʿālā llāhu ʿammā yušrikūna
Or, who guides you through the darkness of land and sea, and who sends the winds as heralds of His mercy? Is there another god with God? Most exalted is God, above what they associate.
Is not He (best) Who guideth you in the darkness of the land and the sea, He Who sendeth the winds as heralds of His mercy? Is there any Allah beside Allah? High Exalted be Allah from all that they ascribe as partner (unto Him)
He who guides you in the darkness, of the land and of the sea; and who sends winds as glad tidings before His mercy; is there a god with God? exalted be God above what they associate with Him
Is not He, who guideth you in the darkness of the land and of the sea, and who sendeth forth the winds as the forerunners of His mercy? What! a god with God? Far from God be what ye join with Him
Is not He more worthy Who directeth you in the dark paths of the land and of the sea; and Who sendeth the winds driving abroad the clouds, as the forerunners of this mercy? Is there any other god who can be equalled with the true God? Far be God from having those partners in his power, which ye associate with Him
أَمَّن يَبْدَؤُا۟ ٱلْخَلْقَ ثُمَّ يُعِيدُهُۥ وَمَن يَرْزُقُكُم مِّنَ ٱلسَّمَآءِ وَٱلْأَرْضِ أَءِلَٰهٌ مَّعَ ٱللَّهِ قُلْ هَاتُوا۟ بُرْهَٰنَكُمْ إِن كُنتُمْ صَٰدِقِينَ
Easy-read · not authoritative
Easy-read (simplified)amman yabda'u l-khalqa thumma yu'eeduhu waman yarzuqukum mina s-samaa'i wal-'ardi a'ilaahun ma'a llaahi qul haatoo burhaanakum in kuntum saadiqeen
DIN 31635ʾamman yabdaʾu l-ḫalqa ṯumma yuʿīduhu waman yarzuqukum mina s-samāʾi wal-ʾarḍi ʾaʾilāhun maʿa llāhi qul hātū burhānakum ʾin kuntum ṣādiqīna
The translators word this verse differently
Or, who originates the creation and then repeats it, and who gives you livelihood from the sky and the earth? Is there another god with God? Say, "Produce your evidence, if you are truthful."
Is not He (best) Who produceth creation, then reproduceth it, and Who provideth for you from the heaven and the earth? Is there any Allah beside Allah? Say: Bring your proof, if ye are truthful
He who began the creation and then will make it return again; and who provides you from the heaven and the earth; is there a god with God? so bring your proofs if ye do speak the truth
Is not He, who created a Being, then reneweth it, and who supplieth you out of the Heaven and the Earth? What! a god with God? SAY: Bring forth your proofs if you speak the truth
Is not He more worthy, Who produceth a creature, and after it hath been dead restoreth it to life; and Who giveth you food from heaven and earth? Is there any other god with the true God, who doth this? Say, produce your proof thereof, if ye speak truth
27:65 — the verse above
بَلِ ٱدَّٰرَكَ عِلْمُهُمْ فِى ٱلْـَٔاخِرَةِ بَلْ هُمْ فِى شَكٍّ مِّنْهَا بَلْ هُم مِّنْهَا عَمُونَ
Easy-read · not authoritative
Easy-read (simplified)bali daaraka 'ilmuhum fee l-'aakhirati bal hum fee shakkin minhaa bal hum minhaa 'amoon
DIN 31635bali dāraka ʿilmuhum fī l-ʾāḫirati bal hum fī šakkin minhā bal hum minhā ʿamūna
In fact, their knowledge of the Hereafter is confused. In fact, they are in doubt about it. In fact, they are blind to it.
Nay, but doth their knowledge reach to the Hereafter? Nay, for they are in doubt concerning it. Nay, for they cannot see it
nay, but their knowledge attains to somewhat of the hereafter; nay, but they are in doubt concerning it! nay, but they are blind
Yet they have attained to a knowledge of the life to come: - yet are they in doubt about it: - yet are they blind about it
However their knowledge attaineth some notion of the life to come: Yet they are in an uncertainty concerning the same; yea, they are blind as to the real curcumstances thereof
وَقَالَ ٱلَّذِينَ كَفَرُوٓا۟ أَءِذَا كُنَّا تُرَٰبًا وَءَابَآؤُنَآ أَئِنَّا لَمُخْرَجُونَ
Easy-read · not authoritative
Easy-read (simplified)waqaala lladheena kafaroo a'idhaa kunnaa turaaban wa'aabaa'unaa a'innaa lamukhrajoon
DIN 31635waqāla llaḏīna kafarū ʾaʾiḏā kunnā turāban waʾābāʾunā ʾaʾinnā lamuḫraǧūna
Those who disbelieve say, "When we have become dust, and our ancestors, shall we be brought out?
Yet those who disbelieve say: When we have become dust like our fathers, shall we verily be brought forth (again)
And those who disbelieved said, 'What! when we have become dust and our fathers too, shall we indeed be brought forth
And the unbelievers say: "When we and our fathers have been dead shall we be taken forth
And the unblievers say, when we and our fathers shall have been reduced to dust, shall we be taken forth from the grave
5:90–91
Why this passage is in the study finding 02
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِنَّمَا ٱلْخَمْرُ وَٱلْمَيْسِرُ وَٱلْأَنصَابُ وَٱلْأَزْلَٰمُ رِجْسٌ مِّنْ عَمَلِ ٱلشَّيْطَٰنِ فَٱجْتَنِبُوهُ لَعَلَّكُمْ تُفْلِحُونَ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo innamaa l-khamru wal-maysiru wal-'ansaabu wal-'azlaamu rijsun min 'amali sh-shaytaani fajtaniboohu la'allakum tuflihoon
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū ʾinnamā l-ḫamru wal-maysiru wal-ʾanṣābu wal-ʾazlāmu riǧsun min ʿamali š-šayṭāni faǧtanibūhu laʿallakum tufliḥūna
O you who believe! Intoxicants, gambling, idolatry, and divination are abominations of Satan's doing. Avoid them, so that you may prosper.
Compare translations (4)
O ye who believe! Strong drink and games of chance and idols and divining arrows are only an infamy of Satan's handiwork. Leave it aside in order that ye may succeed
O ye who believe! verily, wine, and el maisar, and statues, and divining (arrows) are only an abomination of Satan's work; avoid them then that haply ye may prosper
O believers! surely wine and games of chance, and statues, and the divining arrows, are an abomination of Satan's work! Avoid them, that ye may prosper
O ye who believe! wine and the game of chance and idols and divining arrows are only the abomination of Satan's handiwork. So shun each one of them that you may prosper
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
إِنَّمَا يُرِيدُ ٱلشَّيْطَٰنُ أَن يُوقِعَ بَيْنَكُمُ ٱلْعَدَٰوَةَ وَٱلْبَغْضَآءَ فِى ٱلْخَمْرِ وَٱلْمَيْسِرِ وَيَصُدَّكُمْ عَن ذِكْرِ ٱللَّهِ وَعَنِ ٱلصَّلَوٰةِ فَهَلْ أَنتُم مُّنتَهُونَ
Easy-read · not authoritative
Easy-read (simplified)innamaa yureedu sh-shaytaanu an yooqi'a baynakumu l-'adaawata wal-baghdaa'a fee l-khamri wal-maysiri wayasuddakum 'an dhikri llaahi wa'ani s-salaati fahal antum muntahoon
DIN 31635ʾinnamā yurīdu š-šayṭānu ʾan yūqiʿa baynakumu l-ʿadāwata wal-baġḍāʾa fī l-ḫamri wal-maysiri wayaṣuddakum ʿan ḏikri llāhi waʿani ṣ-ṣalāti fahal ʾantum muntahūna
Satan wants to provoke strife and hatred among you through intoxicants and gambling, and to prevent you from the remembrance of God, and from prayer. Will you not desist?
Compare translations (4)
Satan seeketh only to cast among you enmity and hatred by means of strong drink and games of chance, and to turn you from remembrance of Allah and from (His) worship. Will ye then have done
Satan only desires to place enmity and hatred between you by wine and maisar, and to turn you from the remembrance of God and from prayer; but will ye not desist
Only would Satan sow hatred and strife among you, by wine and games of chance, and turn you aside from the remembrance of God, and from prayer: will ye not, therefore, abstain from them
Satan seeks only to create enmity and hatred among you by means of wine and the game of chance, and to keep you back from the remembrance of God and from Prayer. Then will you keep back
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
5:90 O besimtarë! Me të vërtetë pijet dehëse, kumari, idhujt dhe shigjetat e fallit janë vetëm ndyrësi prej punëve të shejtanit. Prandaj, largohuni nga ato, që të shpëtoni!
5:91 Shejtani dëshiron vetëm që të mbjellë armiqësi e urrejtje mes jush përmes pijeve dehëse e kumarit dhe t'ju pengojë nga kujtimi i Allahut dhe nga namazi. Pra, a do të ndaleni tashmë?
5:90 হে মুমিনগণ! মদ, জুয়া, মূর্তিপূজার বেদি ও ভাগ্য নির্ণায়ক তীরসমূহ-এগুলো সবই ঘৃণার বস্তু, শয়তানের (প্ররোচনামূলক) কাজ। কাজেই তোমরা এগুলো পরিহার করো, যাতে তোমরা সফলকাম হও।
5:91 শয়তান তো চায়, মদ ও জুয়ার মাধ্যমে তোমাদের মাঝে শত্রুতা ও বিদ্বেষ ঘটাতে এবং তোমাদেরকে আল্লাহর যিকর ও সালাত থেকে বাঁধা দিতে। তবে কি তোমরা বিরত হবে না?
5:90 O vi koji vjerujete, opojna pića i kocka i kumiri i strelice za gatanje odvratno su, šejtanovo djelo; zato se toga klonite, da biste uspjeli.
5:91 Šejtan želi pomoću opojnih pića i kocke unijeti među vas neprijateljstvo i mržnju i od sjećanja na Allaha i obavljanja namaza odvratiti vas. Pa, hoćete li se okaniti?
5:90 O vi koji vjerujete, opojna pića i kocka i kumiri i strelice za gatanje odvratno su, đavolje djelo; zato se toga klonite, da biste uspjeli.
5:91 Sotona želi pomoću opojnih pića i kocke unijeti među vas neprijateljstvo i mržnju i od sjećanja na Allaha i obavljanja molitve odvratiti vas. Pa, hoćete li se okaniti?
5:90 Eehey mon gooŋɗinɓe, ngannde esiwram= sanngara ɗam, e karte ɗen, e sanamuuji ɗin e payaloy koy [fow] ko soɓe jeyaaɗum e golle seytaane,ngoɗɗitee ɗum, mbelejo'o, on maloyte.
5:91 Nganndee ko seytaane faalaa, ko nde o liɓata ngañgu e konnaagu(tikere)hakkunde mo'on ka siwram e ka karte, o faddoo on ga e jaŋtagol Alla e juulde nden. Hara onon ko on haɗitotooɓe ?(woppooɓe)?
5:90 ჰეი, თქვენ, რომელთაც ირწმუნეთ! უეჭველად, დამათრობელი სასმელი, აზარტული თამაშები, საკერპო სამსხვერპლო ქვები [ქვები, რომლებზეც მრავალღმერთიანები მსხვერპლს სწირავდნენ], და ისრები [სამკითხაო] არის სიბილწე სატანის საქმეთაგან. მოერიდეთ მას, რათა წარმატებას მიაღწიოთ.
5:91 სატანას მხოლოდ ის სურს, რომ თქვენ შორის დათესოს მტრობა და სიძულვილი დამათრობელით [ყველაფერი, რაც გონებას აბნელებს] და აზარტული თამაშების საშუალებით, და აგაცდინოთ ალლაჰის ხსენებასა და ლოცვას. მაშ, განა არ შეწყვეტთ (ამის) კეთებას?
5:90 O die ihr glaubt, gewiss, berauschender Trank, Glücksspiel, Opfersteine und Lospfeile sind nur ein Gräuel vom Werk des Satans. So meidet ihn, auf dass es euch wohl ergehen möge!
5:91 Wahrlich, der Satan will (ja) zwischen euch nur Feindschaft und Hass säen durch berauschenden Trank und Glücksspiel und euch vom Gedenken Allahs und vom Gebet abhalten. Werdet ihr (damit) nun wohl aufhören?
5:90 Ω, εσείς που πιστεύετε! Στ’ αλήθεια, το Αλ-Χαμρ (ό,τι μεθάει), τα τυχερά παιχνίδια, οι Αλ-Ανσάμπ (οι πέτρες που βρίσκονταν κοντά στην Κά‘μπα, τις οποίες οι ειδωλολάτρες θεωρούσαν ιερές, και στις οποίες θυσίαζαν ζώα) και οι Αλ-Αζλάμ (η πρακτική του τραβήγματος ανάμεσα σε τρία βέλη, που την έκαναν οι ειδωλολάτρες επιζητώντας να μάθουν την τύχη τους ώστε να πάρουν μία μελλοντική απόφαση, για κάποιο ταξίδι ή γάμο κλπ. και έτσι έγραφαν σε ένα βέλος 'κάνε' και στο άλλο 'μην κάνεις' και τράβαγαν ένα απ' αυτά), είναι απεχθείς αμαρτίες από το έργο του Σατανά. Έτσι να απέχετε απ' αυτές, μήπως και επιτύχετε.
5:91 Στ’ αλήθεια, ο Σατανάς θέλει μόνο να σπείρει την εχθρότητα και το μίσος μεταξύ σας με το Αλ-Χαμρ (ό,τι μεθάει) και τα τυχερά παιχνίδια, και να σας εμποδίσει από τη μνημόνευση του Αλλάχ κι από την προσευχή! Θα απέχετε λοιπόν (απ' αυτά);
5:90 ऐ ईमान वालो! बात यही है कि शराब[59], जुआ, देवथान[60] और फ़ाल निकालने के तीर[61] सर्वथा गंदे और शैतानी कार्य हैं। अतः इनसे दूर रहो, ताकि तुम सफल हो।
5:91 शैतान तो यही चाहता है कि शराब तथा जुए के द्वारा तुम्हारे बीच बैर तथा द्वेष डाल दे और तुम्हें अल्लाह के स्मरण तथा नमाज़ से रोक दे, तो क्या तुम रुकने वाले हो?
5:90 O credenti, in verità il vino, l’azzardo, gli idoli e le bacchette oracolari sono le nefandezze create da Satana: evitatele affinché abbiate successo!
5:91 In verità Satana vuole mettere tra di voi, col vino e con l’azzardo, l’inimicizia e l’odio, e impedirvi l’invocazione di Allāh e le preghiere: avete l’intenzione di astenervi?
5:90 90. O jūs, kurie tikite! Svaigalai (visų rūšių alkoholiniai gėrimai), ir lošimai, ir Al-Ansab [17], ir Al-Azlam (strėlių naudojimas siekiant sėkmės ar priimant sprendimą) yra Šaitan (Šėtono) rankų bjaurastis. Taigi venkite (griežtai viso) to, kad būtumėte sėkmingi.
5:91 91. Šaitan (Šėtonas) nori tik sukelti nesantaiką ir neapykantą tarp jūsų su svaigalais (alkoholiniais gėrimais) ir lošimais, ir sukliudyti jums prisiminti Allahą ir As-Salat (maldas). Taigi, argi tada nesusilaikysite?
5:90 Isin Yaa warra amantan! farsoon (kamriin), qumaarri, taaghuunni, xiyyaan hixaa (carraa) ilaallachuun (raaggachuun) najisa dalagaa sheyxaanaa irraayyii isa irraa fagaadhaa. akka milkooftaniif jecha.[37]
5:91 Wanti sheyxaanni fedhu gidduu keessanitti diinummaafi wal jibbaa buusuudha, dhugaatii macheessituufi qumaaraan. Rabbiin yaadachuufi salaata irraa isin dhorguudha. Sila isin hin dhorgamtanuu? [38]
5:90 О вы, которые уверовали! Воистину, вино, азартные игры, жертвенные каменные столбы[34] и гадальные стрелы — скверна из деяния шайтана. Так сторонитесь же этого, — быть может, вы преуспеете.
5:91 Воистину, шайтан хочет лишь посеять между вами вражду и ненависть через вино и азартные игры и отвратить вас от поминания Аллаха и от молитвы. Так прекратите ли вы?
5:90 О ви који верујете, опојна пића и коцка и кипови и стрелице за гатање одвратно су, Сотонино дело; зато се тога клоните, да бисте успели.
5:91 Сотона жели помоћу опојних пића и коцке да међу вама унесе непријатељство и мржњу и да вас одврати од сећања на Аллаха и обављања молитве. Па, хоћете ли да се оканите?
5:90 Enyi mlioamini! Bila ya shaka mvinyo, na kamari, na masanamu, na kupiga ramli, ni uchafu katika kazi ya Shetani. Basi jiepusheni navyo, ili mfaulu.
5:91 Hakika Shetani anataka kutia kati yenu uadui na chuki katika mvinyo na kamari, na awazuie kumkumbuka Mwenyezi Mungu na kuswali. Basi je, mmeacha?
5:90 Troende! Berusningsmedel, hasardspel, offeraltare och spåredskap är Satans syndiga påfund. Håll er därför borta från allt detta, så att det går er väl!
5:91 Satan vill genom berusningsmedel och hasardspel skapa fiendskap och hat mellan er och hindra er från att minnas Gud och från bönen. Ska ni då inte upphöra?
5:90 Ey iman edenler! Şarap (içki), kumar, putlar ve fal okları, Şeytan'ın pis işlerindendir. Artık bunlardan kaçının ki, kurtuluşa eresiniz.
5:91 Şeytan, içki ve kumarla, ancak aranıza düşmanlık ve kin sokmak; sizi Allah’ı anmaktan ve namazdan alıkoymak ister. Artık vazgeçiyor musunuz?
5:90 اے ایمان والو! بات یہی ہے کہ شراب اور جوا اور تھان اور فال نکالنے کے پانسے کے تیر، یہ سب گندی باتیں، شیطانی کام ہیں ان سے بالکل الگ رہو تاکہ تم فلاح یاب ہو۔[1]
5:91 شیطان تو یوں چاہتا ہے کہ شراب اور جوئے کے ذریعے سے تمہارے آپس میں عداوت اور بغض واقع کرا دے اور اللہ تعالیٰ کی یاد سے اور نماز سے تم کو باز رکھے[1] سو اب بھی باز آجاؤ۔
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وَكُلُوا۟ مِمَّا رَزَقَكُمُ ٱللَّهُ حَلَٰلًا طَيِّبًا وَٱتَّقُوا۟ ٱللَّهَ ٱلَّذِىٓ أَنتُم بِهِۦ مُؤْمِنُونَ
Easy-read · not authoritative
Easy-read (simplified)wakuloo mimmaa razaqakumu llaahu halaalan tayyiban waattaqoo llaaha lladhee antum bihi mu'minoon
DIN 31635wakulū mimmā razaqakumu llāhu ḥalālan ṭayyiban wāttaqū llāha llaḏī ʾantum bihi muʾminūna
And eat of the lawful and good things God has provided for you; and be conscious of God, in whom you are believers.
Eat of that which Allah hath bestowed on you as food lawful and good, and keep your duty to Allah in Whom ye are believers
But eat of what God has provided you lawfully of good things; and fear God, in whom ye believe
And eat of what God hath given you for food, that which is lawful and wholesome: and fear God, in whom ye believe
And eat of that which God has provided for you of what is lawful and good. And fear God in Whom you believe
لَا يُؤَاخِذُكُمُ ٱللَّهُ بِٱللَّغْوِ فِىٓ أَيْمَٰنِكُمْ وَلَٰكِن يُؤَاخِذُكُم بِمَا عَقَّدتُّمُ ٱلْأَيْمَٰنَ فَكَفَّٰرَتُهُۥٓ إِطْعَامُ عَشَرَةِ مَسَٰكِينَ مِنْ أَوْسَطِ مَا تُطْعِمُونَ أَهْلِيكُمْ أَوْ كِسْوَتُهُمْ أَوْ تَحْرِيرُ رَقَبَةٍ فَمَن لَّمْ يَجِدْ فَصِيَامُ ثَلَٰثَةِ أَيَّامٍ ذَٰلِكَ كَفَّٰرَةُ أَيْمَٰنِكُمْ إِذَا حَلَفْتُمْ وَٱحْفَظُوٓا۟ أَيْمَٰنَكُمْ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمْ ءَايَٰتِهِۦ لَعَلَّكُمْ تَشْكُرُونَ
Easy-read · not authoritative
Easy-read (simplified)laa yu'aakhidhukumu llaahu billaghwi fee aymaanikum walaakin yu'aakhidhukum bimaa 'aqqadttumu l-'aymaana fakaffaaratuhu it'aamu 'asharati masaakeena min awsati maa tut'imoona ahleekum aw kiswatuhum aw tahreeru raqabatin faman lam yajid fasiyaamu thalaathati ayyaamin dhaalika kaffaaratu aymaanikum idhaa halaftum wahfazoo aymaanakum kadhaalika yubayyinu llaahu lakum aayaatihi la'allakum tashkuroon
DIN 31635lā yuʾāḫiḏukumu llāhu billaġwi fī ʾaymānikum walākin yuʾāḫiḏukum bimā ʿaqqadttumu l-ʾaymāna fakaffāratuhu ʾiṭʿāmu ʿašarati masākīna min ʾawsaṭi mā tuṭʿimūna ʾahlīkum ʾaw kiswatuhum ʾaw taḥrīru raqabatin faman lam yaǧid faṣiyāmu ṯalāṯati ʾayyāmin ḏālika kaffāratu ʾaymānikum ʾiḏā ḥalaftum waḥfaẓū ʾaymānakum kaḏālika yubayyinu llāhu lakum ʾāyātihi laʿallakum taškurūna
God does not hold you accountable for your unintended oaths, but He holds you accountable for your binding oaths. The atonement for it is by feeding ten needy people from the average of what you feed your families, or by clothing them, or by freeing a slave. Anyone who lacks the means shall fast for three days. That is the atonement for breaking your oaths when you have sworn them. So keep your oaths. Thus God makes clear His Revelations to you, that you may be grateful.
Allah will not take you to task for that which is unintentional in your oaths, but He will take you to task for the oaths which ye swear in earnest. The expiation thereof is the feeding of ten of the needy with the average of that wherewith ye feed your own folk, or the clothing of them, or the liberation of a slave, and for him who findeth not (the wherewithal to do so) then a three days' fast. This is the expiation of your oaths when ye have sworn; and keep your oaths. Thus Allah expoundeth unto you His revelations in order that ye may give thanks
God will not catch you up for a casual word in your oaths, but He will catch you up for having what ye make deliberate oaths about; and the expiation thereof is to feed ten poor men with the middling food ye feed your families withal, or to clothe them, or to free a neck; but he who has not the means, then let him fast three days. That is the expiation of your oaths, when ye have sworn to keep your oaths; thus does God explain to you His signs, - haply ye may be grateful
God will not punish you for a mistaken word in your oaths: but he will punish you in regard to an oath taken seriously. Its expiation shall be to feed ten poor persons with such middling food as ye feed your own families with, or to clothe them; or to set free a captive. But he who cannot find means, shall fast three days. This is the expiation of your oaths when ye shall have sworn. Keep then your oaths. Thus God maketh his signs clear to you, that ye may give thanks
God will not take you to task for such of your oaths as are vain, but He will take you to task for breaking the oaths which you take in earnest. The expiation thereof, then, is the feeding of ten poor persons with such average food as you feed your families with, or the clothing of them or the freeing of a slave. But whoso finds not the means shall fast for three days. That is the expiation of your oaths when you have sworn. And keep your oaths. Thus does God explain to you His Signs that you may be grateful
5:90–91 — the verse above
وَأَطِيعُوا۟ ٱللَّهَ وَأَطِيعُوا۟ ٱلرَّسُولَ وَٱحْذَرُوا۟ فَإِن تَوَلَّيْتُمْ فَٱعْلَمُوٓا۟ أَنَّمَا عَلَىٰ رَسُولِنَا ٱلْبَلَٰغُ ٱلْمُبِينُ
Easy-read · not authoritative
Easy-read (simplified)wa'atee'oo llaaha wa'atee'oo r-rasoola wahdharoo fa'in tawallaytum fa'lamoo annamaa 'alaa rasoolinaa l-balaaghu l-mubeen
DIN 31635waʾaṭīʿū llāha waʾaṭīʿū r-rasūla waḥḏarū faʾin tawallaytum faʿlamū ʾannamā ʿalā rasūlinā l-balāġu l-mubīnu
Obey God and obey the Messenger, and be cautious. If you turn away-know that the duty of Our Messenger is clear communication.
Obey Allah and obey the messenger, and beware! But if ye turn away, then know that the duty of Our messenger is only plain conveyance (of the message)
and obey God, and obey the apostles, and beware, for if ye turn back then know that our Apostle has only his message to preach
Obey God and obey the Apostle, and be on your guard: but if ye turn back, know that our Apostle is only bound to deliver a plain announcement
And obey God and obey the Messenger, and be on your guard. But if you turn away, then know that on Our Messenger lies only the clear conveyance of the Message
لَيْسَ عَلَى ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ جُنَاحٌ فِيمَا طَعِمُوٓا۟ إِذَا مَا ٱتَّقَوا۟ وَّءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ ثُمَّ ٱتَّقَوا۟ وَّءَامَنُوا۟ ثُمَّ ٱتَّقَوا۟ وَّأَحْسَنُوا۟ وَٱللَّهُ يُحِبُّ ٱلْمُحْسِنِينَ
Easy-read · not authoritative
Easy-read (simplified)laysa 'alaa lladheena aamanoo wa'amiloo s-saalihaati junaahun feemaa ta'imoo idhaa maa taqaw wa'aamanoo wa'amiloo s-saalihaati thumma taqaw wa'aamanoo thumma taqaw wa'ahsanoo wallaahu yuhibbu l-muhsineen
DIN 31635laysa ʿalā llaḏīna ʾāmanū waʿamilū ṣ-ṣāliḥāti ǧunāḥun fīmā ṭaʿimū ʾiḏā mā taqaw waʾāmanū waʿamilū ṣ-ṣāliḥāti ṯumma taqaw waʾāmanū ṯumma taqaw waʾaḥsanū wallāhu yuḥibbu l-muḥsinīna
The translators word this verse differently
Those who believe and do righteous deeds will not be blamed for what they may have eaten, provided they obey, and believe, and do good deeds, then maintain piety and faith, then remain righteous and charitable. God loves the charitable.
There shall be no sin (imputed) unto those who believe and do good works for what they may have eaten (in the past). So be mindful of your duty (to Allah), and believe, and do good works; and again: be mindful of your duty, and believe; and once again: be mindful of your duty, and do right. Allah loveth the good
There is no crime in those who believe and do right, for having tasted food, when they fear God, and believe, and do what is right, and then fear Him, and believe, and then fear, and do good, for God loves those who do good
No blame shall attach to those who believe and do good works, in regard to any food they have taken, in case they fear God and believe, and do the things that are right, and shall still fear God and believe, and shall still fear him, and do good; for God loveth those who do good
On those who believe and do good works there shall be no sin for what they eat, provided they fear God and believe and do good works, and again fear God and believe, yet again fear God and do good. And God loves those who do good
69:40–43
Why this passage is in the study finding 03
إِنَّهُۥ لَقَوْلُ رَسُولٍ كَرِيمٍ
Easy-read · not authoritative
Easy-read (simplified)innahu laqawlu rasoolin kareem
DIN 31635ʾinnahu laqawlu rasūlin karīmin
It is the speech of a noble messenger.
Compare translations (4)
That it is indeed the speech of an illustrious messenger
verily, it is the speech of a noble apostle
That this verily is the word of an apostle worthy of all honour
that this is the discourse of an honourable apostle
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
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- Uthmani, Version 1.1
- Custodian
- Tanzil Project
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- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
وَمَا هُوَ بِقَوْلِ شَاعِرٍ قَلِيلًا مَّا تُؤْمِنُونَ
Easy-read · not authoritative
Easy-read (simplified)wamaa huwa biqawli shaa'irin qaleelan maa tu'minoon
DIN 31635wamā huwa biqawli šāʿirin qalīlan mā tuʾminūna
And it is not the speech of a poet-little do you believe.
Compare translations (4)
It is not poet's speech - little is it that ye believe
and it is not the speech of a poet:- little is it ye believe
And that it is not the word of a poet - how little do ye believe
and not the discourse of a poet: How little do ye believe
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
وَلَا بِقَوْلِ كَاهِنٍ قَلِيلًا مَّا تَذَكَّرُونَ
Easy-read · not authoritative
Easy-read (simplified)walaa biqawli kaahinin qaleelan maa tadhakkaroon
DIN 31635walā biqawli kāhinin qalīlan mā taḏakkarūna
Nor is it the speech of a soothsayer-little do you take heed.
Compare translations (4)
Nor diviner's speech - little is it that ye remember
And it is not the speech of a soothsayer,- little is it that ye mind
Neither is it the word of a soothsayer (Kahin) - how little do ye receive warning
Neither is it the discourse of a soothsayer: How little are ye admonished
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
تَنزِيلٌ مِّن رَّبِّ ٱلْعَٰلَمِينَ
Easy-read · not authoritative
Easy-read (simplified)tanzeelun min rabbi l-'aalameen
DIN 31635tanzīlun min rabbi l-ʿālamīna
It is a revelation from the Lord of the Worlds.
Compare translations (4)
It is a revelation from the Lord of the Worlds
a revelation from the Lord of the worlds
It is a missive from the Lord of the worlds
It is a revelation from the Lord of all creatures
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
69:40 se ky (Kuran) është fjalë e (kumtuar prej) një të dërguari fisnik
69:41 e jo fjalë e ndonjë poeti. Sa pak që besoni!
69:42 As fjalë e ndonjë falltari. Sa pak që mendoni!
69:43 Ai është shpallje prej Zotit të botëve.
69:40 নিশ্চয়ই এ আল-কুরআন একজন সম্মানিত রাসূলের (আনীত) বাণী।
69:41 আর এটি কোন কবির কথা নয়। এরপরও তোমরা খুব অল্পই ঈমান গ্রহণ করো।
69:42 আর এটি কোন গণকের কথাও নয়। এরপরও তোমরা কমই উপদেশ গ্রহণ করো।
69:43 বরং এটি সৃষ্টিকুলের রবের পক্ষ থেকে নাযিলকৃত।
69:40 on – Kur’an, doista je govor objavljen plemenitom Poslaniku,
69:41 a nije govor nikakva pjesnika – kako vi malo vjerujete!
69:42 I nisu riječi nikakva proroka – kako vi malo razmišljate!
69:43 Objava je on od Gospodara svjetova!
69:40 on – Kuran doista je govor objavljen plemenitom Poslaniku,
69:41 a nije govor nikakva pjesnika – kako vi malo vjerujete!
69:42 I nisu riječi nikakva proroka – kako vi malo razmišljate!
69:43 Objava je on od Gospodara svjetova!
69:40 won'de pellet, [Alqur'aana] ko konngol nulaaɗo tedduɗo,
69:41 wonaa nde konnguɗi yimoowo; kono famɗii ko ngooŋɗinton.
69:42 wonaa kadi nde konnguɗi bileejo, kono famɗii ko mbaajitotoɗon.
69:43 ko jippinaande immi e Jeyɗo einndere nde.
69:40 უეჭველად, ეს [ყურანი] ნამდვილად პატივდებული შუამავლის (ალლაჰისგან გადმოცემული) სიტყვაა!
69:41 და ეს [ყურანი] არ არის პოეტის სიტყვა. ო, რაოდენ ცოტა [არასაკმარისად] გწამთ!
69:42 და ეს არ არის მისნის სიტყვა. ო, რაოდენ ცოტას იღებთ შეგონებას (დარიგებებს)!
69:43 (ეს ყურანი) ზეგარდმოვლენაა სამყაროთა უფლისგან.
69:40 Wahrlich, das sind ja die Worte eines edlen Gesandten,
69:41 und nicht die Worte eines Dichters. Wie wenig ihr doch glaubt!
69:42 Und es sind auch nicht die Worte eines Wahrsagers. Wie wenig ihr doch bedenkt!
69:43 (Er ist) eine Hinabsendung vom Herrn der Weltenbewohner.
69:40 Ότι αυτό (το Κορ'άν) είναι ο λόγος ενός έντιμου Αγγελιαφόρου (δηλ. το ακούτε από έναν έντιμο Αγγελιαφόρο, τον Μωχάμμαντ).
69:41 Και δεν είναι λόγος ενός ποιητή: λίγα είναι αυτά που πιστεύετε!
69:42 Ούτε είναι λόγος ενός μάντη: λίγα είναι αυτά που θυμάστε (δηλ. θυμηθείτε τη διαφορά μεταξύ του λόγου ενός μάντη και του Προφήτη)!
69:43 Είναι πράγματι, η αποκάλυψη από τον Κύριο των κόσμων (ανθρωπότητα, τζίνν και όλα όσα υπάρχουν).
69:40 निःसंदेह यह (क़ुरआन) एक सम्मानित रसूल[6] का कथन है।
69:41 और यह किसी कवि की वाणी नहीं है। तुम बहुत कम ईमान लाते हो।
69:42 और न किसी काहिन की वाणी है, तुम बहुत कम शिक्षा ग्रहण करते हो।
69:43 (यह) सर्व संसार के पालनहार की ओर से उतारा हुआ है।
69:40 che in verità ciò è parola di un nobile Messaggero
69:41 e non è parola di poeta, poco credibile,
69:42 né parola di mago, poco memorabile:
69:43 è discesa dal Dio dei Mondi!
69:40 40. (Kad) iš tiesų, tai (t. y. Koranas) yra kilniojo Pasiuntinio žodis (t. y. Džibrilio (Gabrieliaus) arba Muchammedo ﷺ , kurį jis atnešė nuo Allaho).
69:41 41. Tai ne poeto žodis. Mažai jūs tikite!
69:42 42. Nei tai žynio žodis. Mažai jūs atsimenate!
69:43 43. (Tai yra) pasaulių Viešpaties apreiškimas.
69:40 Inni (Qur'aanni) jecha ergamaa kabajamaati. [8]
69:41 Inni jecha weellisaatii miti; xiqquma qofa amantan.
69:42 Jecha raagaatiis miti; xiqqoo qofa gorfamtan.
69:43 Gooftaa aalama hundaa irraa (Muhammad irratti) buufamaadha.
69:40 воистину, это — слово благородного Посланника.
69:41 И это — вовсе не речь поэта. Как же мало вы веруете.
69:42 И это вовсе не слово прорицателя. Как же мало вы внемлете напоминанию.
69:43 [Это —] ниспослание от Господа миров.
69:40 Кур'ан је, заиста, говор објављен племенитом Посланику,
69:41 а није говор никаквог песника - како ви мало верујете!
69:42 И нису речи никаквог пророка - како ви мало размишљате!
69:43 Објава је он од Господара светова!
69:40 Kwa hakika hii ni kauli iliyoletwa na Mjumbe mwenye heshima.
69:41 Wala si kauli ya mtunga mashairi. Ni machache sana mnayoyaamini.
69:42 Wala si kauli ya kuhani. Ni machache mnayoyakumbuka.
69:43 Ni uteremsho utokao kwa Mola Mlezi wa walimwengu wote.
69:40 att denna [Koran] är ord framförda av ett ädelt sändebud.
69:41 Det är inte en poets ord – så klen er tro är!
69:42 Inte heller en siares ord – hur lite ni tänker efter!
69:43 En uppenbarelse är den, från världarnas Herre.
69:40 Şüphesiz o, çok değerli bir elçinin sözüdür.
69:41 O, bir şair sözü değildir. Ne kadar da az iman ediyorsunuz!
69:42 O, bir kâhin sözü de değildir. Ne de az düşünüyorsunuz!
69:43 Âlemlerin Rabbi tarafından indirilmiştir.
Show context
The verses around this oneSource fact
shown so it's never read alone
فَلَآ أُقْسِمُ بِمَا تُبْصِرُونَ
Easy-read · not authoritative
Easy-read (simplified)falaa uqsimu bimaa tubsiroon
DIN 31635falā ʾuqsimu bimā tubṣirūna
Indeed, I swear by what you see.
But nay! I swear by all that ye see
I need not swear by what ye see
It needs not that I swear by what ye see
I swear by that which ye see
وَمَا لَا تُبْصِرُونَ
Easy-read · not authoritative
Easy-read (simplified)wamaa laa tubsiroon
DIN 31635wamā lā tubṣirūna
And by what you do not see.
And all that ye see not
or what ye do not see
And by that which ye see not
and that which ye see not
69:40–43 — the verse above
وَلَوْ تَقَوَّلَ عَلَيْنَا بَعْضَ ٱلْأَقَاوِيلِ
Easy-read · not authoritative
Easy-read (simplified)walaw taqawwala 'alaynaa ba'da l-'aqaaweel
DIN 31635walaw taqawwala ʿalaynā baʿḍa l-ʾaqāwīli
The translators word this verse differently
Had he falsely attributed some statements to Us.
And if he had invented false sayings concerning Us
Why if he had invented against us any sayings
But if Muhammad had fabricated concerning us any sayings
If Mohammed had forged any part of these discourses concerning Us
لَأَخَذْنَا مِنْهُ بِٱلْيَمِينِ
Easy-read · not authoritative
Easy-read (simplified)la'akhadhnaa minhu bil-yameen
DIN 31635laʾaḫaḏnā minhu bil-yamīni
We would have seized him by the right arm.
We assuredly had taken him by the right hand
we would have seized him by the right hand
We had surely seized him by the right hand
verily We had taken him by the right hand
53:23–28
Why this passage is in the study finding 04
إِنْ هِىَ إِلَّآ أَسْمَآءٌ سَمَّيْتُمُوهَآ أَنتُمْ وَءَابَآؤُكُم مَّآ أَنزَلَ ٱللَّهُ بِهَا مِن سُلْطَٰنٍ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَمَا تَهْوَى ٱلْأَنفُسُ وَلَقَدْ جَآءَهُم مِّن رَّبِّهِمُ ٱلْهُدَىٰٓ
Easy-read · not authoritative
Easy-read (simplified)in hiya illaa asmaa'un sammaytumoohaa antum wa'aabaa'ukum maa anzala llaahu bihaa min sultaanin in yattabi'oona illaa z-zanna wamaa tahwaa l-'anfusu walaqad jaa'ahum min rabbihimu l-hudaa
DIN 31635ʾin hiya ʾillā ʾasmāʾun sammaytumūhā ʾantum waʾābāʾukum mā ʾanzala llāhu bihā min sulṭānin ʾin yattabiʿūna ʾillā ẓ-ẓanna wamā tahwā l-ʾanfusu walaqad ǧāʾahum min rabbihimu l-hudā
These are nothing but names, which you have devised, you and your ancestors, for which God sent down no authority. They follow nothing but assumptions, and what the ego desires, even though guidance has come to them from their Lord.
Compare translations (4)
They are but names which ye have named, ye and your fathers, for which Allah hath revealed no warrant. They follow but a guess and that which (they) themselves desire. And now the guidance from their Lord hath come unto them
They are but names which ye have named, ye and your fathers! God has sent down no authority for them! They do but follow suspicion and what their souls lust after!- And yet there has come to them guidance from their Lord
These are mere names: ye and your fathers named them thus: God hath not sent down any warranty in their regard. A mere conceit and their own impulses do they follow. Yet hath "the guidance" from their Lord come to them
They are no other than empty names, which ye and your fathers have named goddesses. God hath not revealed concerning them any thing to authorize their worship. They follow no other than a vain opinion, and what their souls desire: Yet hath the true direction come unto them from their Lord
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
أَمْ لِلْإِنسَٰنِ مَا تَمَنَّىٰ
Easy-read · not authoritative
Easy-read (simplified)am lil'insaani maa tamannaa
DIN 31635ʾam lilʾinsāni mā tamannā
Or is the human being to have whatever he desires?
Compare translations (4)
Or shall man have what he coveteth
Shall man have what he desires
Shall man have whatever he wisheth
Shall man have whatever he wisheth for
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
فَلِلَّهِ ٱلْـَٔاخِرَةُ وَٱلْأُولَىٰ
Easy-read · not authoritative
Easy-read (simplified)falillaahi l-'aakhiratu wal-'oolaa
DIN 31635falillāhi l-ʾāḫiratu wal-ʾūlā
The translators word this verse differently
To God belong the Last and the First.
Compare translations (4)
But unto Allah belongeth the after (life), and the former
But God's is the hereafter and the present
The future and the present are in the hand of God
The life to come, and the present life are God's
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
وَكَم مِّن مَّلَكٍ فِى ٱلسَّمَٰوَٰتِ لَا تُغْنِى شَفَٰعَتُهُمْ شَيْـًٔا إِلَّا مِنۢ بَعْدِ أَن يَأْذَنَ ٱللَّهُ لِمَن يَشَآءُ وَيَرْضَىٰٓ
Easy-read · not authoritative
Easy-read (simplified)wakam min malakin fee s-samaawaati laa tughnee shafaa'atuhum shay'an illaa min ba'di an ya'dhana llaahu liman yashaa'u wayardaa
DIN 31635wakam min malakin fī s-samāwāti lā tuġnī šafāʿatuhum šayʾan ʾillā min baʿdi ʾan yaʾḏana llāhu liman yašāʾu wayarḍā
The translators word this verse differently
How many an angel is there in the heavens whose intercession avails nothing, except after God gives permission to whomever He wills, and approves?
Compare translations (4)
And how many angels are in the heavens whose intercession availeth naught save after Allah giveth leave to whom He chooseth and accepteth
How many an angel in the heaven!- their intercession avails not at all, save after God has given permission to whomsoever He will and is pleased with
And many as are the Angels in the Heavens, their intercession shall be of no avail Until God hath permitted it to whom he shall please and will accept
And how many angels soever there be in the heavens, their intercession shall be of no avail, until after God shall have granted permission unto whom He shall please and shall accept
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
إِنَّ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْـَٔاخِرَةِ لَيُسَمُّونَ ٱلْمَلَٰٓئِكَةَ تَسْمِيَةَ ٱلْأُنثَىٰ
Easy-read · not authoritative
Easy-read (simplified)inna lladheena laa yu'minoona bil-'aakhirati layusammoona l-malaa'ikata tasmiyata l-'unthaa
DIN 31635ʾinna llaḏīna lā yuʾminūna bil-ʾāḫirati layusammūna l-malāʾikata tasmiyata l-ʾunṯā
Those who do not believe in the Hereafter give the angels the names of females.
Compare translations (4)
Lo! it is those who disbelieve in the Hereafter who name the angels with the names of females
Verily, those who believe not in the hereafter do surely name the angels with female names
Verily, it is they who believe not in the life to come, who name the angels with names of females
Verily they who believe not in the life to come give unto the angels a female appellation
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
وَمَا لَهُم بِهِۦ مِنْ عِلْمٍ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَإِنَّ ٱلظَّنَّ لَا يُغْنِى مِنَ ٱلْحَقِّ شَيْـًٔا
Easy-read · not authoritative
Easy-read (simplified)wamaa lahum bihi min 'ilmin in yattabi'oona illaa z-zanna wa'inna z-zanna laa yughnee mina l-haqqi shay'aa
DIN 31635wamā lahum bihi min ʿilmin ʾin yattabiʿūna ʾillā ẓ-ẓanna waʾinna ẓ-ẓanna lā yuġnī mina l-ḥaqqi šayʾan
They have no knowledge of that. They only follow assumptions, and assumptions are no substitute for the truth.
Compare translations (4)
And they have no knowledge thereof. They follow but a guess, and lo! a guess can never take the place of the truth
but they have no knowledge thereof; they do but follow suspicion, and, verily, suspicion shall not avail against the truth at all
But herein they have no knowledge: they follow a mere conceit; and mere conceit can never take the place of truth
But they have no knowledge herein: They follow no other than a bare opinion; and a bare opinion attaineth not any thing of truth
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
53:23 Ata s'janë gjë tjetër veçse emra (idhujsh), të cilët ua keni vënë vetë ju dhe etërit tuaj, gjë për të cilën nuk ju ka sjellë Allahu kurrfarë dëshmie. Ata ndjekin vetëm hamendjen dhe atë që ua ka ëndja, ndonëse u ka ardhur udhëzimi prej Zotit të tyre.
53:24 A mos do të ketë njeriu atë që ai dëshiron?
53:25 Vetëm Allahut i takon bota tjetër dhe kjo botë.
53:26 Sa e sa melekë ka në qiej, ndërmjetësimi i të cilëve nuk sjell asnjë dobi, përveçse pasi të japë leje Allahu për atë që Ai dëshiron dhe me të cilin është i kënaqur!
53:27 Në të vërtetë, ata që nuk e besojnë botën tjetër, i emërtojnë melekët me emra femrash,
53:28 ndërkohë që nuk kanë dijeni për këtë. Ata ndjekin vetëm hamendjen, ndonëse hamendja nuk mund ta zëvendësojë aspak të vërtetën.
53:23 এগুলো তো কতিপয় (অর্থহীন) নাম, যে নামগুলো তোমরা ও তোমাদের পিতৃপুরুষেরা রেখেছ। এ ব্যাপারে আল্লাহ কোন দলিল-প্রমাণ নাযিল করেননি। তারা তো কেবল অনুমান এবং নিজেদের কুপ্রবৃত্তির যা চায়, তার অনুসরণ করে। অথচ তাদের কাছে তাদের রবের পক্ষ থেকে (নবীর মাধ্যমে) হিদায়াত এসেছে।
53:24 মানুষ যা চায়, তাই কি সে পায়?
53:25 বস্তুতঃ আখিরাত ও দুনিয়া আল্লাহরই।(২১)
53:26 আর আকাশমণ্ডলীতে এমন কত ফিরিশতা রয়েছে, যাদের সুপারিশ কোনো উপকারেই আসবে না, যতক্ষণ না আল্লাহ যাকে ইচ্ছা ও যার প্রতি সন্তুষ্ট হন, তার জন্য অনুমতি প্রদান করেন।
53:27 নিশ্চয় যারা আখিরাতে বিশ্বাস করে না, তারাই ফিরিশতাদেরকে নারীবাচক নামে নামকরণ করে থাকে।(২২)
53:28 অথচ (২৩) এ বিষয়ে তাদের কোন জ্ঞানই নেই। তারা তো শুধু অনুমানেরই অনুসরণ করে। আর নিশ্চয় অনুমান সত্যের মোকাবেলায় কোনই কাজে আসে না।
53:23 To su samo imena koja ste im vi i preci vaši nadjenuli; Allah o njima nikakav dokaz nije poslao; oni se povode samo za pretpostavkama i onim za čim duše žude, a već im dođe od Gospodara njihova Uputa.
53:24 I zar da čovjek sve što poželi dobije?!
53:25 Pa, Allahu pripada i prvi i drugi svijet.
53:26 A koliko na nebesima ima meleka čije zauzimanje nikome neće biti od koristi sve dok Allah to ne dozvoli onome kome On hoće i u korist onoga kojim je zadovoljan.
53:27 Oni koji ne vjeruju u onaj svijet nazivaju meleke imenima ženskim.
53:28 A o tome ništa ne znaju, slijede samo pretpostavke, a pretpostavka Istini baš nimalo ne koristi.
53:23 To su samo imena koja ste im vi i predci vaši nadjenuli; Allah o njima nikakav dokaz nije poslao; oni se povode samo za pretpostavkama i onim za čim duše žude, a već im dođe od Gospodara njihova Uputa.
53:24 I zar da čovjek sve što poželi dobije?!
53:25 Pa, Allahu pripada i prvi i drugi svijet.
53:26 A koliko na nebesima ima anđela čije zauzimanje nikome neće biti od koristi sve dok Allah to ne dozvoli onome kome On hoće i u korist onoga kojim je zadovoljan.
53:27 Oni koji ne vjeruju u onaj svijet nazivaju anđele imenima ženskim.
53:28 A o tome ništa ne znaju, slijede samo pretpostavke, a pretpostavka Istini baš nimalo ne koristi.
53:23 ɗi ngonah si wonah inɗe ɗe innuɗon onon e baabiraaɓe mon Alla jippinaani heen daliil ɓe ndewaani si wona sikke e mbelamme pittaali ko goongo peewal arii e maɓɓe ummaade to Joom mu'en.
53:24 wolla mbele na woodani neɗɗo ko o wooɗa ko.
53:25 Ko Alla woodani ko sakkati e ko adii ko.
53:26 Heewii e maleykaaji e ndeer kammuuji ɗi tefoore majji nafatah hu'unde tawi wonah caggal de Alla sakkitani wonan'de mbo O wela O.
53:27 Pellet ɓeen ɓe ngoonɗinaani La'akara hoɓe innira maleykaaji inɗe rewɓe.
53:28 Woodanaani ɓe ganndal, alah koɓr ndewata si wona sikke, pellet sikke nafatae goonga hay hu'unde.
53:23 ისინი [ეს კერპები] მხოლოდ სახელებია, რომლებიც თქვენ და თქვენმა მამებმა დაარქვით. ალლაჰს არ მოუვლენია მათზე არანაირი მტკიცებულება. და ისინი მხოლოდ ვარაუდებსა და საკუთარი სულების სურვილებს მიჰყვებიან, მაშინ როცა მათ თავიანთი უფლისგან მოუვიდათ სწორი გზის ჩვენება.
53:24 ნუთუ ადამიანს (მიეცემა) ყველაფერი, რასაც ისურვებს? (ცრუ ღმერთების შუამდგომლობა ალლაჰსა და ადამიანს შორის)?!
53:25 (არა, არ მიეცემა მას) ჭეშმარიტად, ალლაჰს ეკუთვნის მარადიული ცხოვრება და პირველიც.
53:26 და რამდენი ანგელოზია ზეცაში, რომელთა შუამდგომლობაც არაფრად გამოდგება, თუ ალლაჰი არ დაუშვებს (შუამდგომლობას) მათთვის, ვისთვისაც ის ინებებს და ვისითაც კმაყოფილია!
53:27 ჭეშმარიტად, რომელთაც არ სწამთ საიქიო, ანგელოზებს მდედრობით სახელებს არქმევენ.
53:28 და მათ ამის შესახებ არაფერი იციან; ისინი მხოლოდ ვარაუდს მიჰყვებიან, ვარაუდი კი, მართლაც, ჭეშმარიტების ნაწილსაც კი ვერ შეცვლის!
53:23 Das sind nur Namen, die ihr genannt habt, ihr und eure Väter, für die Allah (aber) keine Ermächtigung herabgesandt hat. Sie folgen nur Vermutungen und dem, wozu sie selbst neigen. Und es ist bereits von ihrem Herrn die Rechtleitung zu ihnen gekommen.
53:24 Oder soll (etwa) der Mensch haben, was (immer) er (sich) wünscht?
53:25 So gehört Allah das Jenseits und das Diesseits.
53:26 Und wie viele Engel gibt es in den Himmeln, deren Fürsprache nichts nützt, außer nachdem Allah es erlaubt hat, wem Er will und wer Sein Wohlgefallen findet.
53:27 Wahrlich, diejenigen, die nicht an das Jenseits glauben, benennen die Engel ja mit Namen wie die Benennung weiblicher Wesen.
53:28 Und sie haben jedoch kein Wissen hierüber. Sie folgen nur Vermutungen; die Vermutungen nützen aber nichts gegenüber der Wahrheit.
53:23 Αυτά τα (είδωλα) δεν είναι παρά μόνο κάποια ονόματα, που έχετε επινοήσει εσείς και οι πρόγονοί σας, για τα οποία ο Αλλάχ δεν έχει στείλει καμία απόδειξη! Δεν ακολουθούν (οι ειδωλολάτρες) παρά μόνο εικασίες και ό,τι επιθυμούν οι ψυχές (τους). Πράγματι, έχει έρθει σ' αυτούς η καθοδήγηση από τον Κύριό τους (με τον Προφήτη Του, αλλά δεν την ακολουθούν).
53:24 Ή θα έχει ο άνθρωπος ό,τι επιθυμεί (το να διαμεσολαβήσουν τα είδωλα για λογαριασμό του ενώπιον του Αλλάχ);
53:25 (Όχι, δε θα έχει ο άνθρωπος ό,τι επιθυμεί), πράγματι, στον Αλλάχ ανήκει η τελευταία (η Μέλλουσα Ζωή) και η πρώτη (η εγκόσμια ζωή).
53:26 Πόσοι Άγγελοι υπάρχουν στους ουρανούς, των οποίων η διαμεσολάβηση δε θα ωφελήσει σε τίποτε, παρά μόνο αφού ο Αλλάχ επιτρέψει σε όποιους θέλει (να διαμεσολαβήσουν) και (μόνο για τον λογαριασμό αυτών που ο Αλλάχ) δέχεται.
53:27 Πράγματι, αυτοί που δεν πιστεύουν στη Μέλλουσα Ζωή, αποκαλούν τους Αγγέλους με γυναικεία ονόματα.
53:28 Δεν έχουν καμία γνώση γι' αυτό. Δεν ακολουθούν παρά μόνο εικασίες, αλλά οι εικασίες δεν μπορούν να αντικαθιστούν την αλήθεια σε τίποτε.
53:23 ये (मूर्तियाँ) कुछ नामों के सिवा कुछ भी नहीं हैं, जो तुमने तथा तुम्हारे बाप-दादा ने रख लिए हैं। अल्लाह ने इनका कोई प्रमाण नहीं उतारा है। ये लोग केवल अटकल[7] के और उन चीज़ों के पीछे चल रहे हैं जो उनके दिल चाहते हैं। जबकि निःसंदेह उनके पास उनके पालनहार की ओर से मार्गदर्शन आ चुका है।
53:24 क्या मनुष्य को वह मिल जाएगा, जिसकी वह कामना करे?
53:25 (नहीं, ऐसा नहीं है) क्योंकि आख़िरत और दुनिया अल्लाह ही के अधिकार में है।
53:26 और आकाशों में कितने ही फ़रिश्ते हैं कि उनकी सिफ़ारिश कुछ लाभ नहीं देती, परंतु इसके पश्चात कि अल्लाह अनुमति दे जिसके लिए चाहे तथा (जिसे) पसंद करे।[8]
53:27 निःसंदेह वे लोग जो आख़िरत पर ईमान नहीं रखते, निश्चय वे फ़रिश्तों के नाम औरतों के नामों की तरह रखते हैं।
53:28 हालाँकि उन्हें इसके बारे में कोई ज्ञान नहीं। वे केवल अनुमान के पीछे चल रहे हैं। और निःसंदेह अनुमान सच्चाई की तुलना में किसी काम नहीं आता।
53:23 Ma non sono che nomi, inventati da voi e dai vostri padri, a cui Allāh non ha mai attribuito nessuna autorità. In verità, non seguono che le proprie supposizioni e ciò che i loro animi desiderano, anche se è già stata indicata loro da Allāh la Retta Via.
53:24 O è forse dato all’uomo di avere ciò che desidera?
53:25 Ma ad Allāh l’Altra vita e questa vita.
53:26 E quanti angeli sono nei cieli, la cui intercessione non giova a nulla, se non col permesso di Allāh, che lo concede a chi Lui vuole, e col Suo compiacimento?
53:27 In verità quelli che non credono nell’Aldilà, danno agli angeli nomi femminili,
53:28 senza saperne niente, seguendo solo congetture, e in verità le congetture non sostituiscono in nulla la Verità!
53:23 23. Jie tėra vardai, kuriuos jūs sukūrėte, jūs ir jūsų tėvai, kuriems Allahas nedavė jokio įgaliojimo. Jie seka tik spėlionėmis ir savo troškimais, kuomet (tikras) vedimas yra juos pasiekęs iš jų Viešpaties!
53:24 24. O gal žmogus (paprasčiausiai) gali turėti tai, ką užsigeidžia (tarpininkavimui su Allahu)?
53:25 25. Bet Allahui priklauso paskutinis (gyvenimas) ir pirmasis.
53:26 26. Ir kiek angelų yra danguje, kurių tarpininkavimas nepadės niekuo, išskyrus kam Allahas leis ir bus patenkintas juo.
53:27 27. Iš tiesų, tie, kurie netiki Ateinančiu Gyvenimu, pavadina angelus moterų vardais.
53:28 28. Bet jie neturi jokių žinių tam. Jie seka spėjimu, ir iš tiesų, spėjimas nėra lygus tiesai.
53:23 Isheen (taabonni) maqoota (qullaa) isiniifi abbootiin keessan moggaaftani malee homaa miti. Rabbiin ragaa isheef hin buufne. Se’aafi waan lubbuuleen isaanii feetu malee waan biraa hin hordofan. Dhugumaan qajeellloon Rabbii isaanii irraa isaanitti dhufee jira.
53:24 Moo namaaf waanuma hawwetu jira?
53:25 Aakiraafi tanduraatis Rabbiif taate.
53:26 meeqaa meeqaatu Maleeykota irraa samii keessa jiru? kan manguddummaan isaanii homaa hin fayyadne, erga Rabbiin nama fedhuuf hayyamee, jaallate malee. [7]
53:27 Isaan Aakhiratti hin amanne moggaasa dubartootaa maleeykota moggaasu.
53:28 Isa irratti beekumsa homaatuu hin qaban. Shakkii malee homaa hin hordofanu. Shakkiin immoo dhugaa irraa homaa hin duroomsu.
53:23 Это — всего лишь имена, которыми нарекли их вы и ваши отцы. Аллах не ниспосылал о них никакого довода. Они следуют лишь предположениям и тому, чего жаждут их души, — а ведь к ним уже пришло верное руководство от их Господа.
53:24 Или же человеку всё, что он пожелает?
53:25 А ведь Аллаху принадлежат и Последняя жизнь, и Первая.
53:26 И сколько же ангелов на небесах, чьё заступничество ничуть не поможет, кроме как после того, как Аллах дозволит это для кого пожелает и кем Он доволен!
53:27 Воистину, те, которые не веруют в Последнюю жизнь, называют ангелов существами женского пола,
53:28 не имея об этом никакого знания. Они следуют лишь предположению, а предположение ничуть не заменяет истину.
53:23 То су само имена која сте киповима наденули ви и ваши преци; Аллах о њима није послао никакав доказ; они се поводе само за претпоставкама и оним за чим њихове душе жуде, а већ им је дошла Упута од њиховог Господара.
53:24 И зар да човек добије све што пожели?!
53:25 Па, Аллаху припада и овај и Будући свет.
53:26 А колико на небесима има анђела чије заузимање никоме неће да буде од користи, све док Аллах то не дозволи ономе коме Он хоће и у корист онога којим је задовољан.
53:27 Они који не верују у Будући свет називају анђеле женским именима.
53:28 А о томе ништа не знају, следе само претпоставке, а претпоставка баш нимало не користи Истини.
53:23 Hayo hayakuwa ila ni majina mliyowapa nyinyi na baba zenu. Mwenyezi Mungu hakuleta uthibitisho wowote juu ya hayo. Hawafuati ila dhana tu na kipendacho nafsi. Na kwa yakini uongofu ulikwisha wafikia kutoka kwa Mola wao Mlezi.
53:24 Ati mtu anakipata kila anachokitamani?
53:25 Mwenyezi Mungu tu ndiye Mwenye Akhera na dunia.
53:26 Na wako Malaika wangapi mbinguni, ambao uombezi wao hautafaa chochote isipokuwa baada ya Mwenyezi Mungu kutoa idhini kwa amtakaye na kumridhia.
53:27 Hakika wale wasioamini Akhera bila ya shaka wao ndio wanawaita Malaika kwa majina ya kike.
53:28 Nao hawana elimu yoyote kwa hayo isipokuwa wanafuata dhana tu. Na dhana haisaidii chochote mbele ya haki.
53:23 Dessa [avgudar] är bara namn som ni och era förfäder hittat på; Gud har inte gett er befogenhet till det. De följer bara lösa antaganden och vad de själva önskar, trots att de har fått vägledning från sin Herre!
53:24 Skulle människan få allt hon önskar?
53:25 Nej, både det kommande livet och detta liv tillhör Gud.
53:26 Hur många änglar det än finns i himlarna kan deras förbön inte gagna någon tills Gud ger tillstånd till den [medlare] han vill, och [det gagnar endast] dem han är nöjd med.
53:27 De som inte tror på det kommande livet ger änglarna kvinnliga namn.
53:28 Men de har ingen kunskap alls om detta. De följer bara lösa antaganden, och antaganden kan aldrig ersätta sanningen.
53:23 Bunlar (putlar) sizin ve atalarınızın taktığı isimlerden başka bir şey değildir. Allah, onlar hakkında bir delil indirmemiştir. Onlar, ancak zanna ve nefislerinin arzusuna uyuyorlar. Oysa, onlara Rableri tarafından yol gösterici gelmiştir.
53:24 Yoksa insan her arzu ettiği şeye sahip mi olacaktır?
53:25 Ahiret de dünya da Allah’ındır.
53:26 Göklerde nice melekler vardır ki, Allah dilediği ve razı olduğu kimseler için izin vermedikçe onların şefaatı hiçbir fayda vermez.
53:27 Doğrusu ahirete iman etmeyenler, melekleri dişi isimlerle isimlendirirler.
53:28 Hâlbuki onların buna dair bilgileri yoktur. Onlar ancak zanna uyarlar. Zan ise hiç şüphesiz hak adına hiçbir şey ifade etmez.
53:23 دراصل یہ صرف نام ہیں جو تم نے اور تمہارے باپ دادوں نے ان کے رکھ لیے ہیں اللہ نے ان کی کوئی دلیل نہیں اتاری۔ یہ لوگ تو صرف اٹکل کے اور اپنی نفسانی خواہشوں کے پیچھے پڑے ہوئے ہیں۔ اور یقیناً ان کے رب کی طرف سے ان کے پاس ہدایت آ چکی ہے.
53:24 کیا ہر شخص جو آرزو کرے اسے میسر ہے؟[1]
53:25 اللہ ہی کے ہاتھ ہے یہ جہان اور وه جہان.[1]
53:26 اور بہت سے فرشتے آسمانوں میں ہیں جن کی سفارش کچھ بھی نفع نہیں دے سکتی مگر یہ اور بات ہے کہ اللہ تعالیٰ اپنی خوشی اور اپنی چاہت سے جس کے لیے چاہے اجازت دے دے.[1]
53:27 بیشک جو لوگ آخرت پر ایمان نہیں رکھتے وه فرشتوں کا زنانہ نام مقرر کرتے ہیں.
53:28 حاﻻنکہ انہیں اس کا کوئی علم نہیں وه صرف اپنے گمان کے پیچھے پڑے ہوئے ہیں اور بیشک وہم (و گمان) حق کے مقابلے میں کچھ کام نہیں دیتا.
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أَلَكُمُ ٱلذَّكَرُ وَلَهُ ٱلْأُنثَىٰ
Easy-read · not authoritative
Easy-read (simplified)alakumu dh-dhakaru walahu l-'unthaa
DIN 31635ʾalakumu ḏ-ḏakaru walahu l-ʾunṯā
The translators word this verse differently
Are you to have the males, and He the females?
Are yours the males and His the females
Shall there be male offspring for Him and female for you
What? shall ye have male progeny and God female
Have ye male children, and God female
تِلْكَ إِذًا قِسْمَةٌ ضِيزَىٰٓ
Easy-read · not authoritative
Easy-read (simplified)tilka idhan qismatun deezaa
DIN 31635tilka ʾiḏan qismatun ḍīzā
The translators word this verse differently
What a bizarre distribution.
That indeed were an unfair division
That were an unfair division
This were indeed an unfair partition
This, therefore, is an unjust partition
53:23–28 — the verse above
فَأَعْرِضْ عَن مَّن تَوَلَّىٰ عَن ذِكْرِنَا وَلَمْ يُرِدْ إِلَّا ٱلْحَيَوٰةَ ٱلدُّنْيَا
Easy-read · not authoritative
Easy-read (simplified)fa'a'rid 'an man tawallaa 'an dhikrinaa walam yurid illaa l-hayaata d-dunyaa
DIN 31635faʾaʿriḍ ʿan man tawallā ʿan ḏikrinā walam yurid ʾillā l-ḥayāta d-dunyā
The translators word this verse differently
So avoid him who has turned away from Our remembrance, and desires nothing but the present life.
Then withdraw (O Muhammad) from him who fleeth from Our remembrance and desireth but the life of the world
But turn aside from him who turns his back upon our remembrance and desires naught but this world's life
Withdraw then from him who turneth his back on our warning and desireth only this present life
Wherefore withdraw from him who turneth away from our admonition, and seeketh only the present life
ذَٰلِكَ مَبْلَغُهُم مِّنَ ٱلْعِلْمِ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن سَبِيلِهِۦ وَهُوَ أَعْلَمُ بِمَنِ ٱهْتَدَىٰ
Easy-read · not authoritative
Easy-read (simplified)dhaalika mablaghuhum mina l-'ilmi inna rabbaka huwa a'lamu biman dalla 'an sabeelihi wahuwa a'lamu bimani htadaa
DIN 31635ḏālika mablaġuhum mina l-ʿilmi ʾinna rabbaka huwa ʾaʿlamu biman ḍalla ʿan sabīlihi wahuwa ʾaʿlamu bimani htadā
That is the extent of their knowledge. Your Lord knows best who has strayed from His path, and He knows best who has accepted guidance.
Such is their sum of knowledge. Lo! thy Lord is Best Aware of him who strayeth, and He is Best Aware of him whom goeth right
This is their sum of knowledge; verily, thy Lord knows best who has erred from His way, and He knows best who is guided
This is the sum of their knowledge. Truly thy Lord best knoweth him who erreth from his way, and He best knoweth him who hath received guidance
This is their highest pitch of knowledge. Verily thy Lord well knoweth him who erreth from his way; and He well knoweth him who is rightly directed
72:26–27
Why this passage is in the study finding 05
عَٰلِمُ ٱلْغَيْبِ فَلَا يُظْهِرُ عَلَىٰ غَيْبِهِۦٓ أَحَدًا
Easy-read · not authoritative
Easy-read (simplified)'aalimu l-ghaybi falaa yuzhiru 'alaa ghaybihi ahadaa
DIN 31635ʿālimu l-ġaybi falā yuẓhiru ʿalā ġaybihi ʾaḥadan
The translators word this verse differently
The Knower of the Invisible; He does not disclose His Invisible to anyone.
Compare translations (4)
(He is) the Knower of the Unseen, and He revealeth unto none His secret
He knows the unseen, and He lets no one know His unseen
He knoweth the secret, nor doth He divulge his secret to any
He knoweth the secrets of futurity; and He doth not communicate his secrets unto any
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
إِلَّا مَنِ ٱرْتَضَىٰ مِن رَّسُولٍ فَإِنَّهُۥ يَسْلُكُ مِنۢ بَيْنِ يَدَيْهِ وَمِنْ خَلْفِهِۦ رَصَدًا
Easy-read · not authoritative
Easy-read (simplified)illaa mani rtadaa min rasoolin fa'innahu yasluku min bayni yadayhi wamin khalfihi rasadaa
DIN 31635ʾillā mani rtaḍā min rasūlin faʾinnahu yasluku min bayni yadayhi wamin ḫalfihi raṣadan
The translators word this verse differently
Except to a Messenger of His choosing. He then dispatches guards before him and behind him.
Compare translations (4)
Save unto every messenger whom He hath chosen, and then He maketh a guard to go before him and a guard behind him
save such apostle as He is well pleased with: for, verily, He sends marching before him and behind him a guard
Except to that Apostle who pleaseth Him; and before him and behind him He maketh a guard to march
except an apostle in whom He is well pleased: And He causeth a guard of angels to march before Him, and behind Him
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
72:26 Ai është Njohësi i së fshehtës dhe askujt nuk ia zbulon të fshehtën e Tij,
72:27 përveç ndonjë të dërguari që Ai e zgjedh.[1] Përpara dhe prapa tij Ai vë roja mbrojtëse,
72:26 তিনি সমস্ত অদৃশ্যের জ্ঞানী, আর তিনি তাঁর অদৃশ্যের জ্ঞান কারো কাছে প্রকাশ করেন না।
72:27 তবে তাঁর মনোনীত রাসূল ছাড়া।(৩) আর তিনি তখন তার সামনে ও তার পিছনে প্রহরী (ফিরিশতা) নিযুক্ত করেন।
72:26 Poznavatelj je On onoga što je čulima nedokučivo i On to ne otkriva nikome,
72:27 osim onome za koga je zadovoljan da poslanik bude; On, zaista, i ispred njega i iza njega postavlja one koji će ga čuvati,
72:26 Poznavatelj je On onoga što je čulima nedokučivo i On to ne otkriva nikome,
72:27 osim onome za koga je zadovoljan da poslanik bude; On, zaista, i ispred njega i iza njega postavlja one koji će ga čuvati,
72:26 Ko o ganndo wirniiɗi. O ƴellintinantaa wirniiɗi makko ɗiin hay e gooto.
72:27 si wonaa mo o welanaa e Nulaaɗo, o naadnay ye'eso on e ɓaawo makko tommbotooɓe.
72:26 (ის) უხილავის მცოდნეა და არავის უმხელს თავის დაფარულს.
72:27 გარდა იმისა, ვისითაც იგი კმაყოფილია და (რომელიც) (მოციქულად) აირჩია [ასეთებს იგი აძლევს დაფარულის გარკვეულ ცოდნას], და მაშინ მის წინ და უკან აყენებს მცველებს [ანგელოზებს][1].
72:26 (Er ist) der Kenner des Verborgenen - Er enthüllt niemandem das, was bei Ihm verborgen ist,
72:27 außer dem Gesandten, den Er (aus)erwählt; so lässt Er vor ihm und hinter ihm Wächter einhergehen,
72:26 (Αυτός είναι) ο Παντογνώστης των αοράτων, και δεν αποκαλύπτει σε κανέναν τα αόρατά Του.
72:27 Εκτός σε όποιον επέλεξε (ο Αλλάχ) ως Αγγελιαφόρο (τον ενημερώνει ο Αλλάχ για όσα θέλει από τα αόρατα), και έπειτα του στέλνει φύλακες (αγγέλους) από μπροστά του και από πίσω του (για να προστατεύουν το Μήνυμα του Αλλάχ και τα αόρατα από το να τα κρυφακούσουν τα τζινν και να τα ψιθυρίσουν στους μάντες).
72:26 वही ग़ैब (प्रोक्ष) का जानने वाला है। वह अपने ग़ैब (प्रोक्ष) को किसी पर प्रकट नहीं करता।
72:27 सिवाय किसी रसूल के, जिसे वह पसंद कर ले। तो निःसंदेह वह उसके आगे तथा उसके पीछे पहरेदार नियुक्त कर देता है।[5]
72:26 Conoscitore dell’Ignoto, Colui che a nessuno svela i Suoi misteri,
72:27 tranne a chi Gli è gradito dei Suoi Messaggeri, a cui in verità assegna un guardiano davanti e dietro
72:26 26. „(Jis yra) Žinantis Nematomą ir Jis niekam neatskleidžia Savo (žinių apie) Nematomą.“
72:27 27. Išskyrus tiems, kuriuos Jis pripažino Pasiuntiniais. Ir tikrai, Jis siunčia priešais jį (t. y. kiekvieną Pasiuntinį) ir paskui jį stebėtojus,
72:26 (Rabbiin) Beekaa fagooti; fagoo Isaa irratti nama tokkollee hin mul'isu.
72:27 Ergamaa irraa nama jaalate malee (kan biraatti hin mul'isu) Inni fuuldura isaatiifi duuba isaatiin eegdota (malaykota) seensisa (erga).
72:26 [Он —] Знающий сокровенное и не открывает Своего сокровенного никому,
72:27 кроме того, кого Он избрал из числа посланников. И тогда Он направляет перед ним и позади него стражей,
72:26 Познавалац је Он онога што је недокучиво чулима, и Он то не открива никоме,
72:27 осим ономе за кога је задовољан да посланик буде; Он, заиста, и испред њега и иза њега поставља оне који ће да га чувају,
72:26 Yeye ndiye Mwenye kujua ya siri, wala hamdhihirishii yeyote ghaibu yake.
72:27 Isipokuwa Mtume wake aliyemridhia. Naye huyo humwekea walinzi mbele yake na nyuma yake.
72:26 Han är den som fullt känner det fördolda och han låter ingen få insyn i det,
72:27 undantaget det sändebud han har valt ut. Då placerar han änglavakter framför och bakom honom,
72:26 O, gaybı bilendir. Hiç kimseye gaybını bildirmez.
72:27 Ancak elçileri içinde razı olduğu başka. Çünkü O, bunun önünde ve ardında gözleri önündedir.
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The verses around this oneSource fact
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حَتَّىٰٓ إِذَا رَأَوْا۟ مَا يُوعَدُونَ فَسَيَعْلَمُونَ مَنْ أَضْعَفُ نَاصِرًا وَأَقَلُّ عَدَدًا
Easy-read · not authoritative
Easy-read (simplified)hattaa idhaa ra'aw maa yoo'adoona fasaya'lamoona man ad'afu naasiran wa'aqallu 'adadaa
DIN 31635ḥattā ʾiḏā raʾaw mā yūʿadūna fasayaʿlamūna man ʾaḍʿafu nāṣiran waʾaqallu ʿadadan
The translators word this verse differently
Until, when they see what they were promised, they will know who is weaker in helpers, and fewer in numbers.
Till (the day) when they shall behold that which they are promised (they may doubt); but then they will know (for certain) who is weaker in allies and less in multitude
Until when they see what they are threatened with, then shall they surely know who is most weak at helping and fewest in numbers
Until they see their threatened vengeance they will be perverse! but then shall they know which side was the weakest in a protector and the fewest in number
Until they see the vengeance with which they are threatened, they will not cease their opposition: But then shall they know who were the weaker in a protector, and the fewer in number
قُلْ إِنْ أَدْرِىٓ أَقَرِيبٌ مَّا تُوعَدُونَ أَمْ يَجْعَلُ لَهُۥ رَبِّىٓ أَمَدًا
Easy-read · not authoritative
Easy-read (simplified)qul in adree aqareebun maa too'adoona am yaj'alu lahu rabbee amadaa
DIN 31635qul ʾin ʾadrī ʾaqarībun mā tūʿadūna ʾam yaǧʿalu lahu rabbī ʾamadan
Say, "I do not know whether what you are promised is near, or whether my Lord will extend it for a period."
Say (O Muhammad, unto the disbelievers): I know not whether that which ye are promised is nigh, or if my Lord hath set a distant term for it
Say, 'I know not if what ye are threatened with be nigh, or if my Lord will set for it a term
SAY: I know not whether that with which ye are threatened be nigh, or whether my Lord hath assigned it to a distant day
Say, I know not whether the punishment with which ye are threatened be nigh, or whether my Lord will appoint for it a distant term
72:26–27 — the verse above
لِّيَعْلَمَ أَن قَدْ أَبْلَغُوا۟ رِسَٰلَٰتِ رَبِّهِمْ وَأَحَاطَ بِمَا لَدَيْهِمْ وَأَحْصَىٰ كُلَّ شَىْءٍ عَدَدًۢا
Easy-read · not authoritative
Easy-read (simplified)liya'lama an qad ablaghoo risaalaati rabbihim wa'ahaata bimaa ladayhim wa'ahsaa kulla shay'in 'adadaa
DIN 31635liyaʿlama ʾan qad ʾablaġū risālāti rabbihim waʾaḥāṭa bimā ladayhim waʾaḥṣā kulla šayʾin ʿadadan
That He may know that they have conveyed the messages of their Lord. He encompasses what they have, and has tallied everything by number.
That He may know that they have indeed conveyed the messages of their Lord. He surroundeth all their doings, and He keepeth count of all things
That He may know that they have delivered the errands of their Lord, for He compasses what they have, and reckons everything by number
That He may know if his Apostles have verily delivered the messages of their Lord: and He embraceth in his knowledge all their ways, and taketh count of all that concerneth them
that He may know that they have executed the commissions of their Lord: He comprehendeth whatever is with them; and counteth all things by number
What this study rests on, and what it refusessigned with it5 of the 6 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 27:65, 5:90-91, 69:40-43, 53:23-28, 72:26-27, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verses were found by a word search of the four public-domain translations, using terms chosen by the editor and listed here as they were searched - nor + diviner's + speech; soothsayer; divining + arrows; they + follow + but + a + guess; knoweth + not + the + unseen + save + god. The search was a way of finding passages, not a judgement about what they mean: that several translators chose the same English word is not evidence about the Arabic. A different choice of terms gives a different set.
What was returned and not carried. 6 verse(s) the search qualified are recorded as not carried with a reason each, rather than silently discarded: 5:3 - the food law, taken up by the study What does the Qur'an declare unlawful to eat?; the arrows clause is carried by 5:90; 6:116 - carried by How do you tell a Qur'anic promise from a hadith virtue (fadila) from a folk claim?; 6:148 - the objectors' fatalism; 10:66 - near-identical to 53:28; 45:24 - a denial of the hereafter; 52:29 - carried by the study What does the Qur'an say about the Prophet not being a poet or possessed?
Verses carried by more than one study. Some passages here also serve another study. Each carries its own reason in each place, and the reason states where else it appears.
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 6 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/