And when My servants ask you about Me, I Am near; I answer the call of the caller when he calls on Me. So let them answer Me, and have faith in Me, that they may be rightly guided.
What does the Qur'an say about God's nearness in loneliness?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 2:186 And when My servants question thee concerning Me - then surely I AM NIGH. I ANSWER THE PRAYER OF THE SUPPLIANT WHEN HE CRIETH UNTO ME. So let them hear My call and let them trust in Me. In because it is the only verse where God answers a question about Himself in the first person with no intervening 'say', and because the nearness is stated as responsiveness. ALSO CARRIED by What does 'closer than the jugular vein' mean in the Qur'an?, with a different reason there.
- 02 50:16 We know what his soul whispereth to him, and WE ARE NEARER TO HIM THAN HIS JUGULAR VEIN. In because it is the nearness of knowing an unspoken thought. DUAL-PLACED with What does 'closer than the jugular vein' mean in the Qur'an?, where the phrase itself is the subject.
- 03 57:4 He knoweth all that entereth the earth and all that emergeth therefrom, and all that cometh down from the sky and all that ascendeth therein; AND HE IS WITH YOU WHERESOEVER YE MAY BE. In because the with-you clause arrives at the end of a list of things happening far away, which is what gives it its force.
- 04 58:7 There is no secret conference of three but He is their fourth, nor of five but He is their sixth, nor of fewer than that nor more but He is with them WHERESOEVER THEY MAY BE. In because it counts - three and a fourth, five and a sixth - and because it is the only verse that puts God into a small gathering as a member of it.
- 05 9:40 When the two were in the cave, when he said unto his comrade: GRIEVE NOT; LO, GOD IS WITH US. Then God caused His peace of reassurance to descend upon him. In because it is the one narrative instance - two men hidden and hunted - and the sentence is spoken by a person to a frightened companion, not by the text to a reader.
In plain wordsEditorial written by the editors, not a translation
Five verses, and none of them uses the word loneliness. What they describe is presence, and they describe it in four different registers.
2:186 is the closest thing in the Qur'an to a direct answer to a direct question. When My servants ask you about Me - and then, without the usual instruction to SAY, God speaks: I AM NIGH. I ANSWER THE PRAYER OF THE SUPPLIANT WHEN HE CRIETH UNTO ME. The grammar itself performs the nearness the verse asserts.
50:16 makes it interior: We know what his soul WHISPERS to him, and We are nearer than the jugular vein. Nearer than the inside of a person's own body, and the evidence offered is knowledge of what is never said aloud.
57:4 places the claim at the end of a very wide sentence - what goes into the earth, what comes out, what descends, what ascends - and then lands on AND HE IS WITH YOU WHERESOEVER YE MAY BE.
58:7 is the strangest and the most concrete. It COUNTS. No secret conference of three but He is their fourth; nor of five but He is their sixth; nor fewer nor more but He is with them. A gathering is described and God is put into it as one of the number.
9:40 is the only story. Two men are hiding in a cave from people hunting them, and one says to the other: GRIEVE NOT, GOD IS WITH US. The sentence is spoken by a frightened man to a more frightened one, and what follows is the descent of reassurance - which is why What does the Qur'an say about the peace (sakina) God sends down? carries the same verse.
The text does not promise the removal of solitude, and it does not describe loneliness as a condition to be cured. It states a presence and, in 2:186, a response.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 2:186, widening across 5 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 5 passages, each with every cleared translation
5 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
2:186
Why this passage is in the study finding 01
وَإِذَا سَأَلَكَ عِبَادِى عَنِّى فَإِنِّى قَرِيبٌ أُجِيبُ دَعْوَةَ ٱلدَّاعِ إِذَا دَعَانِ فَلْيَسْتَجِيبُوا۟ لِى وَلْيُؤْمِنُوا۟ بِى لَعَلَّهُمْ يَرْشُدُونَ
Easy-read · not authoritative
Easy-read (simplified)wa'idhaa sa'alaka 'ibaadee 'annee fa'innee qareebun ujeebu da'wata d-daa'i idhaa da'aani falyastajeeboo lee walyu'minoo bee la'allahum yarshudoon
DIN 31635waʾiḏā saʾalaka ʿibādī ʿannī faʾinnī qarībun ʾuǧību daʿwata d-dāʿi ʾiḏā daʿāni falyastaǧībū lī walyuʾminū bī laʿallahum yaršudūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
And when My servants question thee concerning Me, then surely I am nigh. I answer the prayer of the suppliant when he crieth unto Me. So let them hear My call and let them trust in Me, in order that they may be led aright
When my servants ask thee concerning me, then, verily, I am near; I answer the prayers prayer whenever he prays to me. So let them ask me for an answer, and let them believe in me; haply they may be directed aright
And when my servants ask thee concerning me, then will I be nigh unto them. I will answer the cry of him that crieth, when he crieth unto me: but let them hearken unto me, and believe in me, that they may proceed aright
When my servants ask thee concerning me, verily I am near; I will hear the prayer of him that prayeth, when he prayeth unto me: But let them hearken unto me, and believe in me, that they may be rightly directed
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
E, kur robërit e Mi të pyesin për Mua, (thuaju se) Unë jam afër, i përgjigjem duasë së lutësit kur më lutet. Andaj, le të më binden Mua dhe le të më besojnë, që të udhëzohen (në rrugën e drejtë).
আর যখন আমার বান্দাগণ আমার সম্পর্কে তোমাকে জিজ্ঞেস করে, নিশ্চয় আমি (তাদের) অতি নিকটে।(২৪) আহ্বানকারী যখন আমাকে আহ্বান করে আমি তার আহ্বানে সাড়া দেই। কাজেই তারাও যেন আমার ডাকে সাড়া দেয় এবং আমার প্রতি ঈমান আনে, যাতে তারা সঠিক পথে চলতে পারে।
A kada te robovi Moji za Mene upitaju, Ja sam, sigurno, blizu: odazivam se molbi molitelja kada Me zamoli. Zato, neka se i oni Meni odazovu i neka vjeruju u Mene, kako bi ispravnim putem krenuli.
A kada te robovi Moji za Mene upitaju, Ja sam, sigurno, blizu: odazivam se molbi molitelja kada Me zamoli. Zato, neka se i oni Meni odazovu i neka vjeruju u Mene, kako bi ispravnim putem krenuli.
Si jeyaaɓe am ɓen lamndike lan , hary miin: Ko mi ɓaɗiiɗo. Miɗo Jaaboo toraare torotooɗo si o torike Lam. Yo ɓe nooto Lam, e yo ɓe gomɗin am, mbele joo ɓe peewa.
და როდესაც ჩემი მონები [მორწმუნეები] შენ გეკითხებიან ჩემ შესახებ [ო, მოციქულო, ახლოს ვარ თუ არა მათთან და როგორ ვპასუხობ მათ ვედრებას], მაშინ (უთხარი), რომ ჭეშმარიტად, მე ახლოს ვარ. მე ვპასუხობ მვედრებლის ვედრებას, როდესაც ის გულწრფელად მომმართავს. ამიტომ, დაე, ისინი დამემორჩილონ და ირწმუნონ ჩემი, რათა სწორ გზაზე იარონ.
Und wenn dich Meine Diener nach Mir fragen, so bin Ich fürwahr nahe; Ich erhöre den Ruf des Bittenden, wenn er Mich anruft. So sollen sie nun auf Mich hören und (sie sollen) an Mich glauben, auf dass sie (auf den) recht(en Weg) geführt werden.
Και όταν οι δούλοι Μου σε ρωτούν (ω, Μωχάμμαντ) σχετικά με Εμένα, πράγματι Είμαι κοντά, ανταποκρίνομαι στην επίκληση του προσευχητή όταν Με καλεί (χωρίς κανέναν διαμεσολαβητή). Έτσι λοιπόν, ας Με υπακούν και να πιστεύουν σε Εμένα, ίσως έτσι να καθοδηγηθούν.
और (ऐ नबी!) जब मेरे बंदे आपसे मेरे बारे में पूछें, तो निश्चय मैं (उनसे) क़रीब हूँ। मैं पुकारने वाले की दुआ क़बूल करता हूँ जब वह मुझे पुकारता है। तो उन्हें चाहिए कि वे मेरी बात मानें तथा मुझपर ईमान लाएँ, ताकि वे मार्गदर्शन पाएँ।
E quando i Miei servi ti chiederanno di Me, sappiano che sono vicino, accolgo l`invocazione di chi Mi invoca, se M’invoca. Che Mi obbedisca e creda in Me affinché trovino la Retta Via.
186. Ir kai Mano vergai klausia (Muchammedai ﷺ ) apie Mane, tada (atsakyk jiems). Aš iš tiesų esu arti (Savo Žinojimu). Aš atsakau į prašančiojo kreipimąsi, kai jis šaukiasi Manęs (be jokių tarpininkų). Taigi lai jie paklūsta Man ir tiki Mane, tam, kad jie būtų vedami teisingai.
Yeroo gabroonni kiyya Ana irraa si gaafatan “Ani isaanitti dhihoodha” (jedhiin). Kadhaa kadhataatiif yeroo inni na kadhate nan owwaadha. (isaanis ajaja kiyya qeebaluudhaan) naaf haa awwaatanu, nattis haa amananu, Akka qajeelaniif jecha.
Когда Мои рабы спросят тебя обо Мне, то воистину, Я близок. Я отвечаю на мольбу молящего, когда он взывает ко Мне. Так пусть же и они откликнутся Мне и пусть веруют в Меня, — быть может, они пойдут верным путём.
А када те слуге Моје за Мене упитају, Ја сам, сигурно, близу: одазивам се молби молитеља када Ме замоли. Зато, нека се и они Мени одазову и нека верују у Мене, како би исправним путем кренули.
Na waja wangu watakapokuuliza kunihusu Mimi, basi Mimi kwa hakika nipo karibu. Ninaitikia maombi ya mwombaji anaponiomba. Basi na waniitikie Mimi, na waniamini Mimi, ili wapate kuongoka.
Och när mina tjänare frågar dig, [Muhammed], om mig är jag sannerligen nära. Jag besvarar den bedjandes bön när han tillber mig. Därför ska de besvara mig [när jag befaller dem] och tro på mig så att de kan ledas till den rätta vägen.
Kullarım sana beni sorarlarsa; şüphe yok ki ben çok yakınım. Bana dua ettiği zaman, dua edenin duasına karşılık veririm. O halde onlar da benim davetime icabet etsinler ve bana iman etsinler ki, doğru yolda olsunlar.
اور جب میرے بندے میرے بارے میں آپ سے سوال کریں تو آپ کہہ دیں کہ میں بہت ہی قریب ہوں ہر پکارنے والے کی پکار کو جب کبھی وه مجھے پکارے، قبول کرتا ہوں[1] اس لئے لوگوں کو بھی چاہئے کہ وه میری بات مان لیا کریں اور مجھ پر ایمان رکھیں، یہی ان کی بھلائی کا باعﺚ ہے
Show context
The verses around this oneSource fact
shown so it's never read alone
أَيَّامًا مَّعْدُودَٰتٍ فَمَن كَانَ مِنكُم مَّرِيضًا أَوْ عَلَىٰ سَفَرٍ فَعِدَّةٌ مِّنْ أَيَّامٍ أُخَرَ وَعَلَى ٱلَّذِينَ يُطِيقُونَهُۥ فِدْيَةٌ طَعَامُ مِسْكِينٍ فَمَن تَطَوَّعَ خَيْرًا فَهُوَ خَيْرٌ لَّهُۥ وَأَن تَصُومُوا۟ خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)ayyaaman ma'doodaatin faman kaana minkum mareedan aw 'alaa safarin fa'iddatun min ayyaamin ukhara wa'alaa lladheena yuteeqoonahu fidyatun ta'aamu miskeenin faman tatawwa'a khayran fahuwa khayrun lahu wa'an tasoomoo khayrun lakum in kuntum ta'lamoon
DIN 31635ʾayyāman maʿdūdātin faman kāna minkum marīḍan ʾaw ʿalā safarin faʿiddatun min ʾayyāmin ʾuḫara waʿalā llaḏīna yuṭīqūnahu fidyatun ṭaʿāmu miskīnin faman taṭawwaʿa ḫayran fahuwa ḫayrun lahu waʾan taṣūmū ḫayrun lakum ʾin kuntum taʿlamūna
For a specified number of days. But whoever among you is sick, or on a journey, then a number of other days. For those who are able: a ransom of feeding a needy person. But whoever volunteers goodness, it is better for him. But to fast is best for you, if you only knew.
(Fast) a certain number of days; and (for) him who is sick among you, or on a journey, (the same) number of other days; and for those who can afford it there is a ransom: the feeding of a man in need - but whoso doeth good of his own accord, it is better for him: and that ye fast is better for you if ye did but know
A certain number of days, but he amongst you who is ill or on a journey, then (let him fast) another number of days. And those who are fit to fast may redeem it by feeding a poor man; but he who follows an impulse to a good work it is better for him; and if ye fast it is better for you, if ye did but know
For certain days. But he among you who shall be sick, or on a journey, shall fast that same number of other days: and as for those who are able to keep it and yet break it, the expiation of this shall be the maintenance of a poor man. And he who of his own accord performeth a good work, shall derive good from it: and good shall it be for you to fast if ye knew it
A certain number of days shall ye fast: But he among you who shall be sick, or on a journey, shall fast an equal number of other days. And those who can keep it, and do not, must redeem their neglect by maintaining of a poor man. And he who voluntarily dealeth better with the poor man than he is obliged, this shall be better for him. But if ye fast it will be better for you, if ye knew it
شَهْرُ رَمَضَانَ ٱلَّذِىٓ أُنزِلَ فِيهِ ٱلْقُرْءَانُ هُدًى لِّلنَّاسِ وَبَيِّنَٰتٍ مِّنَ ٱلْهُدَىٰ وَٱلْفُرْقَانِ فَمَن شَهِدَ مِنكُمُ ٱلشَّهْرَ فَلْيَصُمْهُ وَمَن كَانَ مَرِيضًا أَوْ عَلَىٰ سَفَرٍ فَعِدَّةٌ مِّنْ أَيَّامٍ أُخَرَ يُرِيدُ ٱللَّهُ بِكُمُ ٱلْيُسْرَ وَلَا يُرِيدُ بِكُمُ ٱلْعُسْرَ وَلِتُكْمِلُوا۟ ٱلْعِدَّةَ وَلِتُكَبِّرُوا۟ ٱللَّهَ عَلَىٰ مَا هَدَىٰكُمْ وَلَعَلَّكُمْ تَشْكُرُونَ
Easy-read · not authoritative
Easy-read (simplified)shahru ramadaana lladhee unzila feehi l-qur'aanu hudan lilnnaasi wabayyinaatin mina l-hudaa wal-furqaani faman shahida minkumu sh-shahra falyasumhu waman kaana mareedan aw 'alaa safarin fa'iddatun min ayyaamin ukhara yureedu llaahu bikumu l-yusra walaa yureedu bikumu l-'usra walitukmiloo l-'iddata walitukabbiroo llaaha 'alaa maa hadaakum wala'allakum tashkuroon
DIN 31635šahru ramaḍāna llaḏī ʾunzila fīhi l-qurʾānu hudan lilnnāsi wabayyinātin mina l-hudā wal-furqāni faman šahida minkumu š-šahra falyaṣumhu waman kāna marīḍan ʾaw ʿalā safarin faʿiddatun min ʾayyāmin ʾuḫara yurīdu llāhu bikumu l-yusra walā yurīdu bikumu l-ʿusra walitukmilū l-ʿiddata walitukabbirū llāha ʿalā mā hadākum walaʿallakum taškurūna
Ramadan is the month in which the Quran was revealed. Guidance for humanity, and clear portents of guidance, and the Criterion. Whoever of you witnesses the month, shall fast it. But whoever is sick, or on a journey, then a number of other days. God desires ease for you, and does not desire hardship for you, that you may complete the number, and celebrate God for having guided you, so that you may be thankful.
The month of Ramadan in which was revealed the Qur'an, a guidance for mankind, and clear proofs of the guidance, and the Criterion (of right and wrong). And whosoever of you is present, let him fast the month, and whosoever of you is sick or on a journey, (let him fast the same) number of other days. Allah desireth for you ease; He desireth not hardship for you; and (He desireth) that ye should complete the period, and that ye should magnify Allah for having guided you, and that peradventure ye may be thankful
The month of Ramadhan, wherein was revealed the Koran, for a guidance to men, and for manifestations of guidance, and for a Discrimination. And he amongst you who beholds this month then let him fast it; but he who is sick or on a journey, then another number of days;- God desires for you what is easy, and desires not for you what is difficult,- that ye may complete the number, and say, 'Great is God,' for that He has guided you; haply ye may give thanks
As to the month Ramadhan in which the Koran was sent down to be man's guidance, and an explanation of that guidance, and of that illumination, as soon as any one of you observeth the moon, let him set about the fast; but he who is sick, or upon a journey, shall fast a like number of other days. God wisheth you ease, but wisheth not your discomfort, and that you fulfil the number of days, and that you glorify God for his guidance, and that you be thankful
The month of Ramadan shall ye fast, in which the Koran was sent down from heaven, a direction unto men, and declarations of direction, and the distinction between good and evil. Therefore let him among you who shall be present in this month, fast the same month; but he who shall be sick, or on a journey, shall fast the like number of other days. God would make this an ease unto you, and would not make it a difficulty unto you; that ye may fulfill the number of days, and glorify God, for that he hath directed you, and that ye may give thanks
2:186 — the verse above
أُحِلَّ لَكُمْ لَيْلَةَ ٱلصِّيَامِ ٱلرَّفَثُ إِلَىٰ نِسَآئِكُمْ هُنَّ لِبَاسٌ لَّكُمْ وَأَنتُمْ لِبَاسٌ لَّهُنَّ عَلِمَ ٱللَّهُ أَنَّكُمْ كُنتُمْ تَخْتَانُونَ أَنفُسَكُمْ فَتَابَ عَلَيْكُمْ وَعَفَا عَنكُمْ فَٱلْـَٰٔنَ بَٰشِرُوهُنَّ وَٱبْتَغُوا۟ مَا كَتَبَ ٱللَّهُ لَكُمْ وَكُلُوا۟ وَٱشْرَبُوا۟ حَتَّىٰ يَتَبَيَّنَ لَكُمُ ٱلْخَيْطُ ٱلْأَبْيَضُ مِنَ ٱلْخَيْطِ ٱلْأَسْوَدِ مِنَ ٱلْفَجْرِ ثُمَّ أَتِمُّوا۟ ٱلصِّيَامَ إِلَى ٱلَّيْلِ وَلَا تُبَٰشِرُوهُنَّ وَأَنتُمْ عَٰكِفُونَ فِى ٱلْمَسَٰجِدِ تِلْكَ حُدُودُ ٱللَّهِ فَلَا تَقْرَبُوهَا كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ ءَايَٰتِهِۦ لِلنَّاسِ لَعَلَّهُمْ يَتَّقُونَ
Easy-read · not authoritative
Easy-read (simplified)uhilla lakum laylata s-siyaami r-rafathu ilaa nisaa'ikum hunna libaasun lakum wa'antum libaasun lahunna 'alima llaahu annakum kuntum takhtaanoona anfusakum fataaba 'alaykum wa'afaa 'ankum fal-'aana baashiroohunna wabtaghoo maa kataba llaahu lakum wakuloo washraboo hattaa yatabayyana lakumu l-khaytu l-'abyadu mina l-khayti l-'aswadi mina l-fajri thumma atimmoo s-siyaama ilaa llayli walaa tubaashiroohunna wa'antum 'aakifoona fee l-masaajidi tilka hudoodu llaahi falaa taqraboohaa kadhaalika yubayyinu llaahu aayaatihi lilnnaasi la'allahum yattaqoon
DIN 31635ʾuḥilla lakum laylata ṣ-ṣiyāmi r-rafaṯu ʾilā nisāʾikum hunna libāsun lakum waʾantum libāsun lahunna ʿalima llāhu ʾannakum kuntum taḫtānūna ʾanfusakum fatāba ʿalaykum waʿafā ʿankum fal-ʾāna bāširūhunna wabtaġū mā kataba llāhu lakum wakulū wašrabū ḥattā yatabayyana lakumu l-ḫayṭu l-ʾabyaḍu mina l-ḫayṭi l-ʾaswadi mina l-faǧri ṯumma ʾatimmū ṣ-ṣiyāma ʾilā llayli walā tubāširūhunna waʾantum ʿākifūna fī l-masāǧidi tilka ḥudūdu llāhi falā taqrabūhā kaḏālika yubayyinu llāhu ʾāyātihi lilnnāsi laʿallahum yattaqūna
Permitted for you is intercourse with your wives on the night of the fast. They are a garment for you, and you are a garment for them. God knows that you used to betray yourselves, but He turned to you and pardoned you. So approach them now, and seek what God has ordained for you, and eat and drink until the white streak of dawn can be distinguished from the black streak. Then complete the fast until nightfall. But do not approach them while you are in retreat at the mosques. These are the limits of God, so do not come near them. God thus clarifies His revelations to the people, that they may attain piety.
It is made lawful for you to go in unto your wives on the night of the fast. They are raiment for you and ye are raiment for them. Allah is Aware that ye were deceiving yourselves in this respect and He hath turned in mercy toward you and relieved you. So hold intercourse with them and seek that which Allah hath ordained for you, and eat and drink until the white thread becometh distinct to you from the black thread of the dawn. Then strictly observe the fast till nightfall and touch them not, but be at your devotions in the mosques. These are the limits imposed by Allah, so approach them not. Thus Allah expoundeth His revelation to mankind that they may ward off (evil)
Lawful for you on the night of the fast is commerce with your wives; they are a garment unto you, and ye a garment unto them. God knows that ye did defraud yourselves, wherefore He has turned towards you and forgiven you; so now go in unto them and crave what God has prescribed for you, and eat and drink until a white thread can be distinguished by you from a black one at the dawn. Then fulfil the fast until the night, and go not in unto them, and ye at your devotions in the mosques the while. These are the bounds that God has set, so draw not near thereto. Thus does God make manifest His signs to men, that haply they may fear
You are allowed on the night of the fast to approach your wives: they are your garment and ye are their garment. God knoweth that ye defraud yourselves therein, so He turneth unto you and forgiveth you! Now, therefore, go in unto them with full desire for that which God hath ordained for you; and eat and drink until ye can discern a white thread from a black thread by the daybreak: then fast strictly till night, and go not in unto them, but rather pass the time in the Mosques. These are the bounds set up by God: therefore come not near them. Thus God maketh his signs clear to men that they may fear Him
It is lawful for you on the night of the fast to go in unto your wives; they are a garment unto you, and ye are a garment unto them. God knoweth that ye defraud your selves therein, wherefore he turneth unto you, and forgiveth you. Now therefore go in unto them; and earnestly desire that which God ordaineth you, and eat and drink until ye can plainly distinguish a white thread from a black thread by the day-break: Then keep the fast until night, and go not in unto them, but be constantly present in the places of worship. These are the prescribed bounds of God, therefore draw not near them to transgress them. Thus God declareth his signs unto men, that they may fear him
وَلَا تَأْكُلُوٓا۟ أَمْوَٰلَكُم بَيْنَكُم بِٱلْبَٰطِلِ وَتُدْلُوا۟ بِهَآ إِلَى ٱلْحُكَّامِ لِتَأْكُلُوا۟ فَرِيقًا مِّنْ أَمْوَٰلِ ٱلنَّاسِ بِٱلْإِثْمِ وَأَنتُمْ تَعْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)walaa ta'kuloo amwaalakum baynakum bil-baatili watudloo bihaa ilaa l-hukkaami lita'kuloo fareeqan min amwaali n-naasi bil-'ithmi wa'antum ta'lamoon
DIN 31635walā taʾkulū ʾamwālakum baynakum bil-bāṭili watudlū bihā ʾilā l-ḥukkāmi litaʾkulū farīqan min ʾamwāli n-nāsi bil-ʾiṯmi waʾantum taʿlamūna
The translators word this verse differently
And do not consume one another's wealth by unjust means, nor offer it as bribes to the officials in order to consume part of other people's wealth illicitly, while you know.
And eat not up your property among yourselves in vanity, nor seek by it to gain the hearing of the judges that ye may knowingly devour a portion of the property of others wrongfully
Devour not your wealth among yourselves vainly, nor present it to the judges that ye may devour a part of the wealth of men sinfully, the while ye know
Consume not your wealth among yourselves in vain things, nor present it to judges that ye may consume a part of other men's wealth unjustly, while ye know the sin which ye commit
Consume not your wealth among your selves in vain; nor present it unto judges, that ye may devour part of men's substance unjustly, against your own consciences
50:16
Why this passage is in the study finding 02
وَلَقَدْ خَلَقْنَا ٱلْإِنسَٰنَ وَنَعْلَمُ مَا تُوَسْوِسُ بِهِۦ نَفْسُهُۥ وَنَحْنُ أَقْرَبُ إِلَيْهِ مِنْ حَبْلِ ٱلْوَرِيدِ
Easy-read · not authoritative
Easy-read (simplified)walaqad khalaqnaa l-'insaana wana'lamu maa tuwaswisu bihi nafsuhu wanahnu aqrabu ilayhi min habli l-wareed
DIN 31635walaqad ḫalaqnā l-ʾinsāna wanaʿlamu mā tuwaswisu bihi nafsuhu wanaḥnu ʾaqrabu ʾilayhi min ḥabli l-warīdi
We created the human being, and We know what his soul whispers to him. We are nearer to him than his jugular vein.
Compare translations (4)
We verily created man and We know what his soul whispereth to him, and We are nearer to him than his jugular vein
But we created man, and we know what his soul whispers; for we are nigher to him than his jugular vein
We created man: and we know what his soul whispereth to him, and we are closer to him than his neck-vein
We created man, and We know what his soul whispereth within him; and We are nearer unto him than his jugular vein
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ne e kemi krijuar njeriun dhe e dimë çfarë i pëshpërit shpirti i tij. Ne jemi më afër tij sesa damari i qafës.
আর অবশ্যই আমি মানুষকে সৃষ্টি করেছি এবং তার প্রবৃত্তি তাকে যে কুমন্ত্রণা দেয় তাও আমি জানি। আর আমি তার গলার ধমনি হতেও অধিক নিকটবর্তী।(৭)
Mi stvaramo čovjeka i znamo šta mu sve duša njegova šapće, jer Mi smo njemu bliži od vratne žile kucavice.
Mi stvaramo čovjeka i znamo što mu sve duša njegova šapće, jer Mi smo njemu bliži od vratne žile kucavice.
Gooŋɗii Min tagii neɗɗaŋke on, Meɗen nganndi ko woŋkii makko kin sowinsinirta mo. Ko Minen ɓuri ɓadaade mo e dii ɗaɗol (makko) daande ngol.
ჩვენ შევქმენით ადამიანი და ვიცით, რას ჩასჩურჩულებს მას მისი სული, და ჩვენ მასთან (ადამიანთან) უფრო ახლოს ვართ, ვიდრე მისი საძილე არტერია.
Wir haben ja bereits den Menschen erschaffen und wissen, was ihm seine Seele einflüstert. Und Wir sind ihm ja näher als seine Halsschlagader.
Πράγματι, δημιουργήσαμε τον άνθρωπο και γνωρίζουμε τι ψιθυρίζει ο ίδιος στον εαυτό του, και Είμαστε πιο κοντά σ' αυτόν από τη σφαγίτιδα φλέβα του,
निःसंदेह हमने मनुष्य को पैदा किया और हम जानते हैं जो कुछ विचार उसके मन में आता है और हम उसके गले की उस नस से भी अधिक क़रीब हैं जो दिल से जुड़ी होती है।
E abbiamo creato l’uomo e sappiamo ciò che gli sussurra l’anima. E Noi siamo più vicini a lui della sua vena giugulare,
16. Iš tiesų, Mes sukūrėme žmogų, ir Mes žinome, ką kužda jo siela. Ir Mes esame arčiau (Savo Žiniomis apie jį), nei jo kaklo arterija.
Nuti dhugumatti, nama uumneerra. Waan lubbuun isaa itti hasaastus ni beekna. Nuti (beekumsa keenyan) hidda dhiigaa (dhamaa) irra gara isaatti dhihoodha.
Действительно, Мы сотворили человека и знаем, что нашёптывает ему его душа. И Мы ближе к нему, чем его яремная вена.
Ми смо створили човека и знамо што му шапуће његова душа, и Ми смо му ближи од вратне жиле куцавице.
Na hakika tulimuumba mtu, nasi tunayajua yanayomtia wasiwasi katika nafsi yake. Na Sisi tuko karibu naye kuliko mshipa wa shingoni mwake.
Vi har skapat människan och känner till hennes innersta tankar. Ja, vi är närmare henne än hennes egen halspulsåder.
Şüphesiz insanı biz yarattık ve nefsinin ona ne vesveseler vermekte olduğunu da biliriz. Biz ona şahdamarından daha yakınız.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَأَصْحَٰبُ ٱلْأَيْكَةِ وَقَوْمُ تُبَّعٍ كُلٌّ كَذَّبَ ٱلرُّسُلَ فَحَقَّ وَعِيدِ
Easy-read · not authoritative
Easy-read (simplified)wa'ashaabu l-'aykati waqawmu tubba'in kullun kadhdhaba r-rusula fahaqqa wa'eed
DIN 31635waʾaṣḥābu l-ʾaykati waqawmu tubbaʿin kullun kaḏḏaba r-rusula faḥaqqa waʿīdi
The translators word this verse differently
And the Dwellers of the Woods, and the people of Tubba. They all rejected the messengers, so My threat came true.
And the dwellers in the wood, and the folk of Tubb'a: every one denied their messengers, therefor My threat took effect
and the fellows of the Grove and the people of Tubbah all called the prophets liars, and the threat was duly executed
and the dwellers in the forest, and the people of Tobba, all gave the lie to their prophets: justly, therefore, were the menaces inflicted
and the inhabitants of the wood near Midian, and the people of Tobba: All these accused the apostles of imposture; wherefore the judgments which I threatened were justly inflicted on them
أَفَعَيِينَا بِٱلْخَلْقِ ٱلْأَوَّلِ بَلْ هُمْ فِى لَبْسٍ مِّنْ خَلْقٍ جَدِيدٍ
Easy-read · not authoritative
Easy-read (simplified)afa'ayeenaa bil-khalqi l-'awwali bal hum fee labsin min khalqin jadeed
DIN 31635ʾafaʿayīnā bil-ḫalqi l-ʾawwali bal hum fī labsin min ḫalqin ǧadīdin
Were We fatigued by the first creation? But they are in doubt of a new creation.
Were We then worn out by the first creation? Yet they are in doubt about a new creation
Were we then fatigued with the first creation? nay! but they are in obscurity concerning the new creation
Are we wearied out with the first creation? Yet are they in doubt with regard to a new creation
Is our power exhausted by the first creation? Yea; they are in a perplexity, because of a new creation which is foretold them, namely, the raising of the dead
50:16 — the verse above
إِذْ يَتَلَقَّى ٱلْمُتَلَقِّيَانِ عَنِ ٱلْيَمِينِ وَعَنِ ٱلشِّمَالِ قَعِيدٌ
Easy-read · not authoritative
Easy-read (simplified)idh yatalaqqaa l-mutalaqqiyaani 'ani l-yameeni wa'ani sh-shimaali qa'eed
DIN 31635ʾiḏ yatalaqqā l-mutalaqqiyāni ʿani l-yamīni waʿani š-šimāli qaʿīdun
As the two receivers receive, seated to the right and to the left.
When the two Receivers receive (him), seated on the right hand and on the left
When the two meeters meet, sitting the one on the right and the other on the left
When the two angels charged with taking account shall take it, one sitting on the right hand, the other on the left
When the two angels deputed to take account of a man's behaviour, take an account thereof; one sitting on the right hand, and the other on the left
مَّا يَلْفِظُ مِن قَوْلٍ إِلَّا لَدَيْهِ رَقِيبٌ عَتِيدٌ
Easy-read · not authoritative
Easy-read (simplified)maa yalfizu min qawlin illaa ladayhi raqeebun 'ateed
DIN 31635mā yalfiẓu min qawlin ʾillā ladayhi raqībun ʿatīdun
Not a word does he utter, but there is a watcher by him, ready.
He uttereth no word but there is with him an observer ready
not a word does he utter, but a watcher is by him ready
Not a word doth he utter, but there is a watcher with him ready to note it down
He uttereth not a word, but there is with him a watcher, ready to note it
57:4
Why this passage is in the study finding 03
هُوَ ٱلَّذِى خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ فِى سِتَّةِ أَيَّامٍ ثُمَّ ٱسْتَوَىٰ عَلَى ٱلْعَرْشِ يَعْلَمُ مَا يَلِجُ فِى ٱلْأَرْضِ وَمَا يَخْرُجُ مِنْهَا وَمَا يَنزِلُ مِنَ ٱلسَّمَآءِ وَمَا يَعْرُجُ فِيهَا وَهُوَ مَعَكُمْ أَيْنَ مَا كُنتُمْ وَٱللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ
Easy-read · not authoritative
Easy-read (simplified)huwa lladhee khalaqa s-samaawaati wal-'arda fee sittati ayyaamin thumma stawaa 'alaa l-'arshi ya'lamu maa yaliju fee l-'ardi wamaa yakhruju minhaa wamaa yanzilu mina s-samaa'i wamaa ya'ruju feehaa wahuwa ma'akum ayna maa kuntum wallaahu bimaa ta'maloona baseer
DIN 31635huwa llaḏī ḫalaqa s-samāwāti wal-ʾarḍa fī sittati ʾayyāmin ṯumma stawā ʿalā l-ʿarši yaʿlamu mā yaliǧu fī l-ʾarḍi wamā yaḫruǧu minhā wamā yanzilu mina s-samāʾi wamā yaʿruǧu fīhā wahuwa maʿakum ʾayna mā kuntum wallāhu bimā taʿmalūna baṣīrun
It is He who created the heavens and the earth in six days, then settled over the Throne. He knows what penetrates into the earth, and what comes out of it, and what descends from the sky, and what ascends to it. And He is with you wherever you may be. God is Seeing of everything you do.
Compare translations (4)
He it is Who created the heavens and the earth in six Days; then He mounted the Throne. He knoweth all that entereth the earth and all that emergeth therefrom and all that cometh down from the sky and all that ascendeth therein; and He is with you wheresoever ye may be. And Allah is Seer of what ye do
He it is who created the heavens and the earth in six days, then He made for the throne; and He knows what goes into the earth and what goes forth therefrom, and what comes down from the sky and what goes up therein, and He is with you wheresoe'er ye be: for God on what ye do doth look
It is He who in six days created the Heavens and the Earth, then ascended His throne. He knoweth that which entereth the earth, and that which goeth forth from it, and what cometh down from Heaven, and what mounteth up to it; and wherever ye are, He is with you; and God beholdeth all your actions
It is He who created the heavens and the earth in six days; and then ascended his throne. He knoweth that which entereth into the earth, and that which issueth out of the same; and that which descendeth from heaven, and that which ascendeth thereto: And He is with you, wheresoever ye be: For God seeth that which ye do
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ai është që krijoi qiejt dhe Tokën për gjashtë ditë e pastaj u ngrit mbi Arsh (Fron). Ai e di çfarë hyn në tokë dhe çka del prej saj, çka zbret nga qielli dhe çka ngjitet në të. Ai është me ju kudo që të jeni. Allahu sheh mirë gjithçka që bëni.
তিনিই ছয় দিনে আসমানসমূহ ও জমিন সৃষ্টি করেছেন।(৩) তারপর তিনি আরশের ওপর উঠেছেন। তিনি জানেন, জমিনে যা কিছু প্রবেশ করে, যা কিছু তা থেকে বের হয়, আসমান থেকে যা কিছু অবতীর্ণ হয়(৪) এবং তাতে যা কিছু উত্থিত হয়।(৫) আর তোমরা যেখানেই থাক না কেন, তিনি (৬) তোমাদের সঙ্গে আছেন। আর তোমরা যা কিছু করো, আল্লাহ তা সম্যক দেখেন।
On je Onaj Koji je i nebesa i Zemlju za šest dana stvorio, a zatim se nad Aršom uzvisio; On zna šta u zemlju ulazi i šta iz nje izlazi i šta s neba silazi i šta se prema njemu diže, On je s vama gdje god bili, i sve što radite Allah vidi.
On je Onaj Koji je i nebesa i Zemlju za šest dana stvorio, a zatim se nad Aršom uzvisio; On zna što u zemlju ulazi i što iz nje izlazi i što s neba silazi i što se prema njemu diže, On je s vama gdje god bili, i sve što radite Allah vidi.
Ko Kaŋko tagi kammuuji ɗiin e leydi ndiin ndeer balɗe jeegoo, refti O fotondiri ka dow "Arsi"; Himo anndi ko mutata kon ka leydi, e ko ƴawata e mayri, e ko jipporta ka kammu e ko ƴawata e maggu. Homo wonndi e mon kala ka ngonɗon. Allah no reeni ko ngolloton kon.
იგია [ალლაჰი], რომელმაც თავისი სიბრძნით შექმნა ცანი და მიწა ექვს დღეში (თუმცა შეეძლო მათი შექმნა ერთ წამშიც, ეთქვა მხოლოდ: იყავ!), შემდეგ კი ამაღლდა ტახტზე [ისე, როგორც მხოლოდ მის დიად ღირსებას შეჰფერის და არა ქმნილებებსავით]. მან იცის ყველაფერი, რაც მიწაში შედის [ყოველი თესლი, ყოველი წყლის წვეთი] და ყველაფერი, რაც იქიდან გამოდის [ყოველი ყლორტი, ყოველი უმცირესი ნაწილაკი…] ყველაფერი, რაც ციდან ჩამოდის და ყველაფერი, რაც მასში (ცაში) ადის [მისი მსახურების ყველა საქმე და სხვა]. და ის [ალლაჰი] თქვენთანაა [თავისი ცოდნითა და ძალით], სადაც არ უნდა იყოთ. და ალლაჰი ხედავს ყველაფერს. [რასაც აკეთებთ — არც ერთი თქვენი საქმე არ დაიკარგება].
Er ist es, Der die Himmel und die Erde in sechs Tagen erschuf und Sich hierauf über den Thron erhob. Er weiß, was in die Erde eindringt und was aus ihr herauskommt, was vom Himmel herabkommt und was dorthin aufsteigt. Und Er ist mit euch, wo immer ihr auch seid, und Allah ist sehend über das, was ihr tut.
Είναι Αυτός που δημιούργησε τους ουρανούς και τη γη σε έξι Ημέρες, και έπειτα υψώθηκε πάνω από τον Θρόνο (με τρόπο που ταιριάζει στη Μεγαλοπρέπειά Του). Γνωρίζει ό,τι μπαίνει στη γη και ό,τι βγαίνει απ' αυτήν, και ό,τι κατεβαίνει από τον ουρανό και ό,τι ανεβαίνει σ' αυτόν. Είναι μαζί σας (με τη γνώση Του) όπου κι αν βρίσκεστε. Πράγματι, ο Αλλάχ βλέπει όλα όσα κάνετε.
उसी ने आकाशों तथा धरती को छह दिनों में पैदा किया, फिर वह अर्श पर बुलंद हुआ। वह जानता है जो कुछ धरती में प्रवेश करता है और जो कुछ उससे निकलता है और जो कुछ आकाश से उतरता है और जो कुछ उसमें चढ़ता है और वह तुम्हारे साथ[1] है, तुम जहाँ कहीं भी हो। और जो कुछ तुम करते हो, अल्लाह उसे ख़ूब देखने वाला है।
Lui è Colui che ha creato i cieli e la terra in sei giorni, poi si innalzò sul Trono; sa ciò che penetra in terra e ciò che ne esce, e ciò che scende dal cielo e ciò che sale. E Lui è con voi, ovunque siate, e Allāh è Osservatore di ciò che fate.
4. Tai Jis sukūrė dangus ir žemę per šešias Dienas, ir iškilo (Istava) virš Sosto (tokiu būdu, kuris pritinkamas Jo Didybei). Jis žino kas ateina į Žemę ir kas iš jos išeina, ir kas nusileidžia iš dangaus, ir kas į jį pakyla. Ir Jis yra su jumis (Savo Žinojimu) kur jūs bebūtumėte. Ir Allahas yra Matantis viską, ką jūs darote.
Inni Isa samiileefi dachii guyyoota jaha keessatti uumee; ergasii ‘Arshii’ irratti (ol ta’iinsa isaaf malu) ol ta’eedha. Waan dachii keessa gadi seenu nibeeka, waan ishee irraa ba’us, waan samii irraa bu’us, waan ishee keessa ol ba’us (ni beeka). Inni eessallee yoo jiraattan isin waliin jira. Rabbiin waan isin dalagdan hunda ni arga.
Он — Тот, Кто сотворил небеса и землю за шесть дней, а затем вознёсся на Трон. Он знает, что входит в землю и что выходит из неё, что нисходит с неба и что восходит к нему. Он — с вами, где бы вы ни были, и Аллах видит то, что вы совершаете.
Он је створио и небеса и Земљу за шест дана, а затим се узвисио над својим Престолом; Он зна шта улази у земљу и шта излази из ње и шта силази са неба и шта се диже према њему, Он је са вама где год били, и све што радите Аллах види.
Yeye ndiye aliyeziumba mbingu na ardhi katika siku sita; kisha akainuka akawa juu ya Kitu cha Enzi. Anayajua yanayoingia katika ardhi na yanayotoka humo, na yanayoteremka kutoka mbinguni, na yanayopanda humo. Naye yu pamoja nanyi popote mlipo. Na Mwenyezi Mungu ni Mwenye kuyaona mno mnayoyatenda.
Det är han som skapade himlarna och jorden på sex dagar, och därefter höjde han sig över tronen. Han vet vad som sjunker ned i jorden och vad som kommer upp ur den; vad som sänks ned från himlen och vad som stiger upp till den. Han är med er var ni än är. Ja, Gud har full insikt i allt ni gör.
Gökleri ve yeri altı günde yaratan sonra da Arş’a istivâ eden O’dur. Yere gireni, ondan çıkanı, gökten ineni, göğe yükseleni bilir. Her nerede iseniz, O sizinle beraberdir. Allah, yaptığınız her şeyi görendir.
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لَهُۥ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ يُحْىِۦ وَيُمِيتُ وَهُوَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
Easy-read · not authoritative
Easy-read (simplified)lahu mulku s-samaawaati wal-'ardi yuhyee wayumeetu wahuwa 'alaa kulli shay'in qadeer
DIN 31635lahu mulku s-samāwāti wal-ʾarḍi yuḥyī wayumītu wahuwa ʿalā kulli šayʾin qadīrun
To Him belongs the kingdom of the heavens and the earth. He gives life and causes death, and He has power over all things.
His is the Sovereignty of the heavens and the earth; He quickeneth and He giveth death; and He is Able to do all things
His is the kingdom of the heavens and the earth: He quickens and He kills, and He is mighty over all
His the Kingdom of the Heavens and of the Earth; He maketh alive and killeth; and He hath power over all things
His is the kingdom of heaven and earth; He giveth life, and He putteth to death; and He is almighty
هُوَ ٱلْأَوَّلُ وَٱلْـَٔاخِرُ وَٱلظَّٰهِرُ وَٱلْبَاطِنُ وَهُوَ بِكُلِّ شَىْءٍ عَلِيمٌ
Easy-read · not authoritative
Easy-read (simplified)huwa l-'awwalu wal-'aakhiru waz-zaahiru wal-baatinu wahuwa bikulli shay'in 'aleem
DIN 31635huwa l-ʾawwalu wal-ʾāḫiru waẓ-ẓāhiru wal-bāṭinu wahuwa bikulli šayʾin ʿalīmun
He is the First and the Last, and the Outer and the Inner, and He has knowledge of all things.
He is the First and the Last, and the Outward and the Inward; and He is Knower of all things
He is the first and the last; and the outer and the inner; and He all things doth know
He is the first and the last; the Seen and the Hidden; and He knoweth all things
He is the first, and the last; the manifest, and the hidden: And He knoweth all things
57:4 — the verse above
لَّهُۥ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَإِلَى ٱللَّهِ تُرْجَعُ ٱلْأُمُورُ
Easy-read · not authoritative
Easy-read (simplified)lahu mulku s-samaawaati wal-'ardi wa'ilaa llaahi turja'u l-'umoor
DIN 31635lahu mulku s-samāwāti wal-ʾarḍi waʾilā llāhi turǧaʿu l-ʾumūru
To Him belongs the kingship of the heavens and the earth, and to God all matters are referred.
His is the Sovereignty of the heavens and the earth, and unto Allah (all) things are brought back
His is the kingdom of the heavens and the earth, and unto God affairs return
His the kingdom of the Heavens and the Earth; and to God shall all things return
His is the kindgom of heaven and earth; and unto God shall all things return
يُولِجُ ٱلَّيْلَ فِى ٱلنَّهَارِ وَيُولِجُ ٱلنَّهَارَ فِى ٱلَّيْلِ وَهُوَ عَلِيمٌۢ بِذَاتِ ٱلصُّدُورِ
Easy-read · not authoritative
Easy-read (simplified)yooliju llayla fee n-nahaari wayooliju n-nahaara fee llayli wahuwa 'aleemun bidhaati s-sudoor
DIN 31635yūliǧu llayla fī n-nahāri wayūliǧu n-nahāra fī llayli wahuwa ʿalīmun biḏāti ṣ-ṣudūri
He merges the night into the day, and He merges the day into the night; and He knows what the hearts contains.
He causeth the night to pass into the day, and He causeth the day to pass into the night, and He is knower of all that is in the breasts
He makes the night succeed the day, and makes the day succeed the night; and He knows the nature of men's breasts
He causeth the night to pass into the day, and He causeth the day to pass into the night: and He knoweth the very secrets of the bosom
He causeth the night to succeed the day, and He causeth the day to succeed the night; and He knoweth the innermost part of men's breasts
58:7
Why this passage is in the study finding 04
أَلَمْ تَرَ أَنَّ ٱللَّهَ يَعْلَمُ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ مَا يَكُونُ مِن نَّجْوَىٰ ثَلَٰثَةٍ إِلَّا هُوَ رَابِعُهُمْ وَلَا خَمْسَةٍ إِلَّا هُوَ سَادِسُهُمْ وَلَآ أَدْنَىٰ مِن ذَٰلِكَ وَلَآ أَكْثَرَ إِلَّا هُوَ مَعَهُمْ أَيْنَ مَا كَانُوا۟ ثُمَّ يُنَبِّئُهُم بِمَا عَمِلُوا۟ يَوْمَ ٱلْقِيَٰمَةِ إِنَّ ٱللَّهَ بِكُلِّ شَىْءٍ عَلِيمٌ
Easy-read · not authoritative
Easy-read (simplified)alam tara anna llaaha ya'lamu maa fee s-samaawaati wamaa fee l-'ardi maa yakoonu min najwaa thalaathatin illaa huwa raabi'uhum walaa khamsatin illaa huwa saadisuhum walaa adnaa min dhaalika walaa akthara illaa huwa ma'ahum ayna maa kaanoo thumma yunabbi'uhum bimaa 'amiloo yawma l-qiyaamati inna llaaha bikulli shay'in 'aleem
DIN 31635ʾalam tara ʾanna llāha yaʿlamu mā fī s-samāwāti wamā fī l-ʾarḍi mā yakūnu min naǧwā ṯalāṯatin ʾillā huwa rābiʿuhum walā ḫamsatin ʾillā huwa sādisuhum walā ʾadnā min ḏālika walā ʾakṯara ʾillā huwa maʿahum ʾayna mā kānū ṯumma yunabbiʾuhum bimā ʿamilū yawma l-qiyāmati ʾinna llāha bikulli šayʾin ʿalīmun
Do you not realize that God knows everything in the heavens and everything on earth? There is no secret counsel between three, but He is their fourth; nor between five, but He is their sixth; nor less than that, nor more, but He is with them wherever they may be. Then, on the Day of Resurrection, He will inform them of what they did. God has knowledge of everything.
Compare translations (4)
Hast thou not seen that Allah knoweth all that is in the heavens and all that is in the earth? There is no secret conference of three but He is their fourth, nor of five but He is their sixth, nor of less than that or more but He is with them wheresoever they may be; and afterward, on the Day of Resurrection, He will inform them of what they did. Lo! Allah is Knower of all things
Dost thou not see that God knows what is in the heavens and what is in the earth? and that there cannot be a privy discourse of three but He makes the fourth? nor of five but He makes the sixth? nor less than that nor more, but that He is with them wheresoe'er they be? then He will inform them of what they have done upon the resurrection day; verily, God all things doth know
Dost thou not see that God knoweth all that is in the Heavens and all that is in the Earth? Three persons speak not privately together, but He is their fourth; nor five, but He is their sixth; nor fewer nor more, but wherever they be He is with them. Then on the day of resurrection He will tell them of their deeds: for God knoweth all things
Dost thou not perceive that God knoweth whatever is in heaven and in earth? There is no private discourse among three persons, but He is the fourth of them; nor among five, but He is the sixth of them; neither among a smaller number than this, nor a larger, but He is with them; wheresoever they be: And He will declare unto them that which they have done, on the day of resurrection; for God knoweth all things
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
A nuk e di ti se Allahu di çdo gjë që është në qiej e në Tokë?! Nuk ka bisedë të fshehtë mes tri vetave e që Ai të mos jetë i katërti; as mes pesë vetave e që Ai të mos jetë i gjashti; as mes më pak a më shumë vetave, që Ai të mos jetë me ta, kudo që të jenë. Pastaj, në Ditën e Kiametit, Ai do t’i njoftojë për atë që kanë bërë. Pa dyshim, Allahu është i Gjithëdijshëm për çdo gjë.
হে রাসূল! তুমি কি লক্ষ্য করনি যে, আসমানসমূহ ও জমিনে যা কিছু আছে, নিশ্চয় আল্লাহ তা জানেন? তিন জনের কোন গোপন শলা-পরামর্শ হয় না, যাতে চতুর্থজন হিসেবে আল্লাহ থাকেন না, আর পাঁচ জনেরও হয় না, যাতে ষষ্ঠজন হিসেবে তিনি থাকেন না। (সংখায়) তারা এর চেয়ে কম হোক কিংবা বেশি হোক, তিনি তো তাদের সঙ্গেই আছেন, তারা যেখানেই থাকুক না কেন। তারপর কিয়ামতের দিন তিনি তাদেরকে তাদের আমল সম্পর্কে জানিয়ে দিবেন। নিশ্চয় আল্লাহ সব বিষয়ে সম্যক অবগত।
Zar ne znaš da Allah zna sve što je na nebesima i što je na Zemlji?! Nema tajnih razgovora među trojicom, a da On nije četvrti, niti među petericom, a da On nije šesti, ni kad ih je manje, ni kad ih je više, a da On nije s njima gdje god oni bili; On će ih na Kijametskom danu obavijestiti o onom što su radili. Allah zaista sve dobro zna.
Zar ne znaš da Allah zna sve što je na nebesima i što je na Zemlji?! Nema tajnih razgovora među trojicom, a da On nije četvrti, niti među petoricom, a da On nije šesti, ni kad ih je manje, ni kad ih je više, a da On nije s njima gdje god oni bili; On će ih na Sudnjem danu obavijestiti o onom što su radili. Allah zaista sve dobro zna.
Mbele a annda won'de Alla na anndi ko woni e ndeer kammuuji e ko woni e ndeer leydi, gunndo wonata hakkunde tata si wona o nayɓitaɓe ngo wonata hakkunde noyo si wona o wona jeegoɓo ngo wonata ko ja'asi ɗuum si wona o won'da e mum en toɓe mbaawi won'de fof, refti o habraɓe ko ɓe ngolli ñande darnga, pellet Alla na anndi kala hu'unde.
ნუთუ არ გინახავს, რომ ალლაჰმა იცის, რაც არის ცათა შინა და რაც არის ქვეყანასა ზედა? არ არსებობს სამი კაცის საიდუმლო საუბარი, რომ ის არ იყოს მათი მეოთხე, და არც ხუთის, რომ ის არ იყოს მათი მეექვსე, და არც ამაზე ნაკლების და არც მეტის, რომ ის არ იყოს მათთან ერთად, სადაც არ უნდა იყვნენ. შემდეგ ამცნობს მათ, თუ რა გააკეთეს, აღდგომის დღეს. უეჭველად, ალლაჰი ყოვლისმცოდნეა.
Hast du nicht gesehen, dass Allah weiß, was in den Himmeln und was auf der Erde ist? Es gibt kein vertrauliches Gespräch zwischen dreien, außer dass Er ihr vierter wäre, und keines zwischen fünfen, außer dass Er ihr sechster wäre, und auch nicht weniger oder mehr als dieser (Zahl), außer dass Er mit ihnen wäre, wo immer sie sein mögen. Hierauf tut Er ihnen am Tag der Auferstehung kund, was sie getan haben. Wahrlich, Allah ist über alles wissend.
Δεν έχεις δει (ω, Μωχάμμαντ) ότι ο Αλλάχ γνωρίζει οτιδήποτε βρίσκεται στους ουρανούς και στη γη; Δεν υπάρχει κρυφή ιδιωτική συνομιλία τριών (ατόμων), εκτός να είναι Αυτός (ο Αλλάχ) ο Τέταρτός τους (με τη Γνώση Του), ούτε των πέντε (ατόμων), εκτός να είναι Αυτός ο Έκτος τους, ούτε λιγότερων ή περισσότερων (ατόμων), εκτός να είναι Αυτός μαζί τους, όπου κι αν βρίσκονται. Έπειτα, την Ημέρα της Ανάστασης θα τους ενημερώσει (ο Αλλάχ) για ό,τι έκαναν (από καλές ή κακές πράξεις). Πράγματι, ο Αλλάχ είναι για τα πάντα Παντογνώστης.
क्या आपने नहीं देखा कि अल्लाह जानता है, जो कुछ आकाशों में है और जो कुछ धरती में है? तीन व्यक्तियों की कोई कानाफूसी नहीं होती, परंतु वह (अल्लाह) उनका चौथा होता है। और न पाँच (आदमियों) की, परंतु वह उनका छठा होता है। और न इससे कम और न अधिक की, परंतु वह उनके साथ होता[3] है, वे जहाँ भी हों। फिर वह क़ियामत के दिन उन्हें उनके कर्मों से सूचित कर देगा। निःसंदेह अल्लाह प्रत्येक वस्तु से भली-भाँति अवगत है।
Non vedi che in verità Allāh conosce ciò che è nei cieli e ciò che è in terra? Non c’è conciliabolo a tre senza che Lui ne sia il Quarto, né cinque, senza che Lui ne sia il Sesto, né meno o più di questi, senza che Lui sia tra loro, ovunque siano; poi, il Giorno del Giudizio, li informerà di ciò che hanno fatto: in verità Allāh è Conoscitore di ogni cosa!
7. Ar nemanei, kad Allahas žino tai, kas yra danguose, ir tai, kas yra žemėje? Nėra jokio slapto pokalbio tarp trijų, tik toks, kad Allahas yra ketvirtasis, nei yra (tarp) penkių, tik toks, kad Jis yra šeštasis – ir ne mažiau nei tai, ir ne daugiau, išskyrus tai, kad Jis yra su jais (Žinojimu), kad ir kur jie bebūtų. Tada Jis praneš jiems apie tai, ką jie darė, Prikėlimo Dieną. Iš tiesų, Allahas yra Visa Žinantis apie viską.
Sila Rabbiin waan samiilee keessa jiruufi waan dachii keessa jiru kan beeku ta'uu hin argituu? Maqoon (iccitiin) (gidduu) namoota sadihiitti tahee Inni afraffaa isaanii ta'u malee hin hafu, giddu namoota shaniitti tahee Inni jahaffaa isaanii ta'u malee hinhafu, (giddu namoota) sanaa gadiis ta'ee kan sanarra hedduu iddoma isaan ta’anitti isaan waliin ta’u malee hinhafu. Ergasii, Guyyaa Qiyaamaa waan isaan dalagan (hunda) isaanitti hima. Rabbiin waan hunda beekaadha. [4]
Разве ты не видел, что Аллах знает всё, что в небесах, и всё, что на земле? Не бывает тайной беседы троих, чтобы Он не был четвёртым и пятерых, чтобы Он не был шестым. И будь их меньше или больше, Он всегда с ними, где бы они ни находились. А затем Он поведает им в День воскресения о том, что они совершали. Воистину, Аллах — знающий обо всём сущем.
Зар не знаш да Аллах зна све што је на небесима и што је на Земљи?! Нема тајних разговора међу тројицом, а да Он није четврти, ни кад их је мање, ни кад их је више, а да Он није са њима где год они били; Он ће да их обавести на Судњем дану о оном што су радили. Аллах заиста све добро зна.
Kwani huoni kwamba Mwenyezi Mungu anajua vilivyo katika mbingu na vilivyo katika ardhi? Hauwi mnong'ono wa watu watatu ila Yeye huwa ni wanne wao, wala wa watano ila Yeye huwa ni wa sita wao. Wala wa wachache kuliko hao, wala walio wengi zaidi, ila Yeye yu pamoja nao popote pale walipo. Kisha Siku ya Kiyama atawaambia waliyoyatenda. Hakika Mwenyezi Mungu anajua zaidi kila kitu.
Inser du inte att Gud vet om allt som finns i himlarna och på jorden? När tre för ett hemligt samtal är han den fjärde, och när fem för ett samtal är han den sjätte; vare sig de är färre eller fler är han med dem var de än är. På uppståndelsens dag ska han underrätta dem om deras handlingar. Gud har full vetskap om allt.
Göklerdeki ve yerdeki her şeyi Allah’ın bildiğini görmüyor musun? Üç kişi gizlice konuşmaz ki, dördüncüleri O olmasın. Beş kişi gizlice konuşmaz ki, altıncıları O olmasın. Bundan daha az yahut daha çok da olsalar, nerede olurlarsa olsunlar, O mutlaka onlarla beraberdir. Sonra onlara yaptıklarını kıyamet günü haber verecektir. Allah, her şeyi hakkıyla bilir.
کیا تو نے نہیں دیکھا کہ اللہ آسمانوں کی اور زمین کی ہر چیز سے واقف ہے۔ تین آدمیوں کی سرگوشی نہیں ہوتی مگر اللہ ان کا چوتھا ہوتا ہے اور نہ پانچ کی مگر ان کا چھٹا وه ہوتا ہے اور نہ اس سے کم کی اور نہ زیاده کی مگر وه ساتھ ہی ہوتا ہے[1] جہاں بھی وه ہوں[2]، پھر قیامت کے دن انہیں ان کے اعمال سے آگاه کرے گا[3] بیشک اللہ تعالیٰ ہر چیز سے واقف ہے.
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إِنَّ ٱلَّذِينَ يُحَآدُّونَ ٱللَّهَ وَرَسُولَهُۥ كُبِتُوا۟ كَمَا كُبِتَ ٱلَّذِينَ مِن قَبْلِهِمْ وَقَدْ أَنزَلْنَآ ءَايَٰتٍۭ بَيِّنَٰتٍ وَلِلْكَٰفِرِينَ عَذَابٌ مُّهِينٌ
Easy-read · not authoritative
Easy-read (simplified)inna lladheena yuhaaddoona llaaha warasoolahu kubitoo kamaa kubita lladheena min qablihim waqad anzalnaa aayaatin bayyinaatin walilkaafireena 'adhaabun muheen
DIN 31635ʾinna llaḏīna yuḥāddūna llāha warasūlahu kubitū kamā kubita llaḏīna min qablihim waqad ʾanzalnā ʾāyātin bayyinātin walilkāfirīna ʿaḏābun muhīnun
Those who oppose God and His Messenger will be subdued, as those before them were subdued. We have revealed clear messages. The unbelievers will have a demeaning punishment.
Lo! those who oppose Allah and His messenger will be abased even as those before them were abased; and We have sent down clear tokens, and for disbelievers is a shameful doom
Verily, those who oppose God and His Apostle shall be upset, as those before them were upset. We have sent down manifest signs: for the misbelievers is shameful woe
Truly they who oppose God and His Apostle shall be brought low, as those who were before them were brought low. And now have we sent down demonstrative signs: and, for the Infidels is a shameful chastisement
Verily they who oppose God and his apostle, shall be brought low, as the unbelievers who preceded them were brought low. And now have We sent down manifest signs: And an ignominious punishment awaiteth the unbelievers
يَوْمَ يَبْعَثُهُمُ ٱللَّهُ جَمِيعًا فَيُنَبِّئُهُم بِمَا عَمِلُوٓا۟ أَحْصَىٰهُ ٱللَّهُ وَنَسُوهُ وَٱللَّهُ عَلَىٰ كُلِّ شَىْءٍ شَهِيدٌ
Easy-read · not authoritative
Easy-read (simplified)yawma yab'athuhumu llaahu jamee'an fayunabbi'uhum bimaa 'amiloo ahsaahu llaahu wanasoohu wallaahu 'alaa kulli shay'in shaheed
DIN 31635yawma yabʿaṯuhumu llāhu ǧamīʿan fayunabbiʾuhum bimā ʿamilū ʾaḥṣāhu llāhu wanasūhu wallāhu ʿalā kulli šayʾin šahīdun
On the Day when God resurrects them all, and informs them of what they did. God has kept count of it, but they have forgotten it. God is Witness over everything.
On the day when Allah will raise them all together and inform them of what they did. Allah hath kept account of it while they forgot it. And Allah is Witness over all things
on the day when God shall raise them all together, and shall inform them of what they have done. God has taken account of it, but they forget it; for God is witness over all
On the day when God shall raise them all to life, and shall tell them of their doings. God hath taken count of them, though they have forgotten them! and God is witness over all things
On a certain day God shall raise them all to life, and shall declare unto them that which they have wrought. God hath taken an exact account thereof; but they have forgotten the same: And God is witness over all things
58:7 — the verse above
أَلَمْ تَرَ إِلَى ٱلَّذِينَ نُهُوا۟ عَنِ ٱلنَّجْوَىٰ ثُمَّ يَعُودُونَ لِمَا نُهُوا۟ عَنْهُ وَيَتَنَٰجَوْنَ بِٱلْإِثْمِ وَٱلْعُدْوَٰنِ وَمَعْصِيَتِ ٱلرَّسُولِ وَإِذَا جَآءُوكَ حَيَّوْكَ بِمَا لَمْ يُحَيِّكَ بِهِ ٱللَّهُ وَيَقُولُونَ فِىٓ أَنفُسِهِمْ لَوْلَا يُعَذِّبُنَا ٱللَّهُ بِمَا نَقُولُ حَسْبُهُمْ جَهَنَّمُ يَصْلَوْنَهَا فَبِئْسَ ٱلْمَصِيرُ
Easy-read · not authoritative
Easy-read (simplified)alam tara ilaa lladheena nuhoo 'ani n-najwaa thumma ya'oodoona limaa nuhoo 'anhu wayatanaajawna bil-'ithmi wal-'udwaani wama'siyati r-rasooli wa'idhaa jaa'ooka hayyawka bimaa lam yuhayyika bihi llaahu wayaqooloona fee anfusihim lawlaa yu'adhdhibunaa llaahu bimaa naqoolu hasbuhum jahannamu yaslawnahaa fabi'sa l-maseer
DIN 31635ʾalam tara ʾilā llaḏīna nuhū ʿani n-naǧwā ṯumma yaʿūdūna limā nuhū ʿanhu wayatanāǧawna bil-ʾiṯmi wal-ʿudwāni wamaʿṣiyati r-rasūli waʾiḏā ǧāʾūka ḥayyawka bimā lam yuḥayyika bihi llāhu wayaqūlūna fī ʾanfusihim lawlā yuʿaḏḏibunā llāhu bimā naqūlu ḥasbuhum ǧahannamu yaṣlawnahā fabiʾsa l-maṣīru
The translators word this verse differently
Have you noted those who were prohibited from conspiring secretly, but then reverted to what they were prohibited from? They conspire to commit sin, and aggression, and defiance of the Messenger. And when they come to you, they greet you with a greeting that God never greeted you with. And they say within themselves, "Why does God not punish us for what we say?" Hell is enough for them. They will roast in it. What a miserable destiny!
Hast thou not observed those who were forbidden conspiracy and afterward returned to that which they had been forbidden, and (now) conspire together for crime and wrongdoing and disobedience toward the messenger? And when they come unto thee they greet thee with a greeting wherewith Allah greeteth thee not, and say within themselves: Why should Allah punish us for what we say? Hell will suffice them; they will feel the heat thereof - a hapless journey's end
Dost thou not look at those who were prohibited from privy talk, and then returned to that they were forbidden? and they too discourse together with sin and enmity and rebellion against the Apostle; and when they come to thee they greet thee with what God greets thee not; and they say in themselves, Why does not God torment us for what we say? Hell is enough for them! they shall broil therein, and an ill journey shall it be
Hast thou not marked those who have been forbidden secret talk, and return to what they have been forbidden, and talk privately together with wickedness, and hate, and disobedience towards the Apostle? And when they come to thee, they greet thee not as God greeteth thee: and they say among themselves, "Why doth not God punish us for what we say?" Hell shall be their meed: they shall be burned at its fire: and a wretched passage thither
Hast thou not observed those who have been forbidden to use clandestine discourse, but afterwards return to what they have been forbidden, and discourse privily among themselves of wickedness, and enmity, and disobedience towards the apostle? And when they come unto thee, they salute thee with that form of salutation wherewith God doth not salute thee: And they say among themselves, by way of derision, would not God punish us for what we say, if this man were a prophet? Hell shall be their sufficient punishment: They shall go down into the same to be burned; and an unhappy journey shall it be
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِذَا تَنَٰجَيْتُمْ فَلَا تَتَنَٰجَوْا۟ بِٱلْإِثْمِ وَٱلْعُدْوَٰنِ وَمَعْصِيَتِ ٱلرَّسُولِ وَتَنَٰجَوْا۟ بِٱلْبِرِّ وَٱلتَّقْوَىٰ وَٱتَّقُوا۟ ٱللَّهَ ٱلَّذِىٓ إِلَيْهِ تُحْشَرُونَ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo idhaa tanaajaytum falaa tatanaajaw bil-'ithmi wal-'udwaani wama'siyati r-rasooli watanaajaw bil-birri wat-taqwaa waattaqoo llaaha lladhee ilayhi tuhsharoon
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū ʾiḏā tanāǧaytum falā tatanāǧaw bil-ʾiṯmi wal-ʿudwāni wamaʿṣiyati r-rasūli watanāǧaw bil-birri wat-taqwā wāttaqū llāha llaḏī ʾilayhi tuḥšarūna
O you who believe! When you converse secretly, do not converse in sin, and aggression, and disobedience of the Messenger; but converse in virtue and piety; And fear God, to Whom you will be gathered.
O ye who believe! When ye conspire together, conspire not together for crime and wrongdoing and disobedience toward the messenger, but conspire together for righteousness and piety, and keep your duty toward Allah, unto whom ye will be gathered
O ye who believe! when ye discourse together, then discourse not in sin and enmity and rebellion against the Apostle; but discourse together in righteousness and piety: and fear God, for unto Him ye shall be gathered
O Believers! when ye hold private converse together, let it not be with wickedness, and hate, and disobedience towards the Apostle; but let your private talk be with justice and the fear of God: aye, fear ye God unto whom ye shall be gathered
O true believers, when ye discourse privily together, discourse not of wickedness, and enmity, and disobedience towards the apostle; but discourse of justice, and piety: And fear God, before whom ye shall be assembled
9:40
Why this passage is in the study finding 05
إِلَّا تَنصُرُوهُ فَقَدْ نَصَرَهُ ٱللَّهُ إِذْ أَخْرَجَهُ ٱلَّذِينَ كَفَرُوا۟ ثَانِىَ ٱثْنَيْنِ إِذْ هُمَا فِى ٱلْغَارِ إِذْ يَقُولُ لِصَٰحِبِهِۦ لَا تَحْزَنْ إِنَّ ٱللَّهَ مَعَنَا فَأَنزَلَ ٱللَّهُ سَكِينَتَهُۥ عَلَيْهِ وَأَيَّدَهُۥ بِجُنُودٍ لَّمْ تَرَوْهَا وَجَعَلَ كَلِمَةَ ٱلَّذِينَ كَفَرُوا۟ ٱلسُّفْلَىٰ وَكَلِمَةُ ٱللَّهِ هِىَ ٱلْعُلْيَا وَٱللَّهُ عَزِيزٌ حَكِيمٌ
Easy-read · not authoritative
Easy-read (simplified)illaa tansuroohu faqad nasarahu llaahu idh akhrajahu lladheena kafaroo thaaniya thnayni idh humaa fee l-ghaari idh yaqoolu lisaahibihi laa tahzan inna llaaha ma'anaa fa'anzala llaahu sakeenatahu 'alayhi wa'ayyadahu bijunoodin lam tarawhaa waja'ala kalimata lladheena kafaroo s-suflaa wakalimatu llaahi hiya l-'ulyaa wallaahu 'azeezun hakeem
DIN 31635ʾillā tanṣurūhu faqad naṣarahu llāhu ʾiḏ ʾaḫraǧahu llaḏīna kafarū ṯāniya ṯnayni ʾiḏ humā fī l-ġāri ʾiḏ yaqūlu liṣāḥibihi lā taḥzan ʾinna llāha maʿanā faʾanzala llāhu sakīnatahu ʿalayhi waʾayyadahu biǧunūdin lam tarawhā waǧaʿala kalimata llaḏīna kafarū s-suflā wakalimatu llāhi hiya l-ʿulyā wallāhu ʿazīzun ḥakīmun
If you do not help him, God has already helped him, when those who disbelieved expelled him, and he was the second of two in the cave. He said to his friend, "Do not worry, God is with us." And God made His tranquility descend upon him, and supported him with forces you did not see, and made the word of those who disbelieved the lowest, while the Word of God is the Highest. God is Mighty and Wise.
Compare translations (4)
If ye help him not, still Allah helped him when those who disbelieve drove him forth, the second of two; when they two were in the cave, when he said unto his comrade: Grieve not. Lo! Allah is with us. Then Allah caused His peace of reassurance to descend upon him and supported him with hosts ye cannot see, and made the word of those who disbelieved the nethermost, while Allah's Word it was that became the uppermost. Allah is Mighty, Wise
Unless ye help him - and God did help him, when those who misbelieved drove him forth the second of two. When they twain were in the cave; when he said to his comrade, 'Grieve not, verily, God is with us;' and God sent down His shechina upon him, and aided him with hosts ye could not see, and made the word of those who misbelieved inferior, and the word of God superior; for God is mighty and wise
If ye assist not your Prophet . . . God assisted him formerly, when the unbelievers drove him forth, in company with a second only! when they two were in the cave; when the Prophet said to his companion, "Be not distressed; verily, God is with us." And God sent down His tranquillity upon him, and strengthened him with hosts ye saw not, and made the word of those who believed not the abased, and the word of God was the exalted: for God is Mighty, Wise
If ye assist not the prophet, verily God will assist him, as he assisted him formerly, when the unbelievers drove him out of Mecca, the second of two: When they were both in the cave; when he said unto his companion, be not grieved, for God is with us. And God sent down his security upon him, and strenghtened him with armies of angels, whom ye saw not. And He made the word of those who believed not, to be abased, and the word of God was exalted; for God is mighty and wise
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
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Other languages (18)
Nëse ju nuk e përkrahni atë (Pejgamberin), atëherë Allahu e ka përkrahur atë kur jobesimtarët e detyruan të largohej; kur ishte i dyti nga të dy në shpellë – i tha shokut të tij (Ebu Bekrit): "Mos u pikëllo, se Allahu është me ne!" Pas kësaj, Allahu zbriti qetësinë e Tij mbi të, e mbështeti me ushtarë që nuk i shihnit, dhe bëri që fjala e jobesimtarëve të jetë më e ulëta, kurse Fjala e Allahut të jetë më e larta. Allahu është i Plotfuqishëm, i Urtë.
যদি তোমরা তাকে সাহায্য না করো, তবে জেনে রাখো, ইতঃপূর্বে আল্লাহই তাকে সাহায্য করেছেন, যখন কাফিররা তাকে বের করে দিয়েছিল, সে ছিল দু’জনের দ্বিতীয়জন। যখন তারা উভয়ে পাহাড়ের একটি গুহায় অবস্থান করছিল, সে তার সঙ্গীকে বলেছিল: ‘তুমি চিন্তা করো না, নিশ্চয় আল্লাহআমাদের সাথেই আছেন।’ (১৫) অতঃপর আল্লাহ তার ওপর তাঁর পক্ষ থেকে প্রশান্তি নাযিল করলেন এবং তাকে এমন এক সৈন্য বাহিনী দ্বারা সাহায্য করলেন, যাদেরকে তোমরা দেখোনি এবং তিনি কাফিরদের কথা তুচ্ছ করে দেন। আর আল্লাহর বাণীই সর্বদা সমুন্নত এবং আল্লাহ মহা পরাক্রমশালী, প্রজ্ঞাময়।
Ako ga vi ne pomognete, pa pomogao ga je Allah onda kad su ga oni koji ne vjeruju prisilili da ode, kad je s njim bio samo drug njegov, kad su njih dvojica bili u pećini, i kad je on rekao drugu svome: "Ne brini, Allah je s nama!" Pa je Allah spustio smiraj Svoj na njega i pomagao ga vojskom koju vi niste vidjeli i učinio da riječ nevjernika bude donja, a Allahova riječ – ona je gornja. Allah je silan i mudar.
Ako ga vi ne pomognete, pa pomogao ga je Allah onda kad su ga oni koji ne vjeruju prisilili da ode, kad je s njim bio samo drug njegov, kad su njih dvojica bili u pećini, i kad je on rekao drugu svome: "Ne brini, Allah je s nama!" Pa je Allah spustio smiraj Svoj na njega i pomagao ga vojskom koju vi niste vidjeli i učinio da riječ nevjernika bude donja, a Allahova riječ – ona je gornja. Allah je silan i mudar.
Si on mballaani mo, gooŋɗii Alla walliino mo; tuma nde ɓen yedduɓe njaltinnoo mo, ɗiɗaɓo e ɗiɗooɓe, tuma nde ɓe ngnoo ka fammeere=wimmba, tuma nde o maakanaynoo gon diiɗo makko on : "Wata a suno, pellet, Alla no won di e meeɗen". Alla Jippini deeƴre makko nden e makko, O semmbini- niri mo konuuji ko on nji'aani, O waɗi konngol ɓeen yedduɓe lesɗungol, Konngol Alla ngol woni toowungol. Alla ko pooluɗo Ñeeñuɗo.
თუ თქვენ, (საჰაბებო), არ დაეხმარებით მას [მოციქულ მუჰამმადს], ალლაჰმა ხომ უკვე შეეწია მას, როცა ურწმუნოებმა გააძევეს იგი (მექქადან), და როდესაც იგი იყო ორიდან მეორე, როდესაც ისინი გამოქვაბულში იყვნენ, და თავის მეგობარს [აბუ ბაქრს] უთხრა: «არ დამწუხრდე, ჭეშმარიტად, ალლაჰი ჩვენთანაა». მაშინ ალლაჰმა გარდმოავლინა თავისი სიმშვიდე მასზე [მუჰამმადზე] და გააძლიერა იგი იმ ჯარებით [ანგელოზებით], რომლებიც თქვენ არ გინახავთ. და ალლაჰმა დაამცირა ურწმუნოთა სიტყვა, ხოლო ალლაჰის სიტყვა [ერთღმერთიანობის სიტყვა] — უმაღლესი გახადა. და ალლაჰი ძლევამოსილი, ბრძენია.
Wenn ihr ihn nicht unterstützt, so hat Allah ihn bereits (damals) unterstützt, als diejenigen, die ungläubig sind, ihn als einen von Zweien vertrieben; als sie beide in der Höhle waren und er dann zu seinem Gefährten sagte: „Sei nicht traurig! Wahrlich, Allah ist mit uns!“ Da sandte Allah Seine innere Ruhe auf ihn herab und stärkte ihn mit Heerscharen, die ihr nicht sehen konntet, und erniedrigte das Wort derjenigen, die ungläubig waren, während Allahs Wort (doch) das hohe ist. Und Allah ist allmächtig und allweise.
Εάν (ω, πιστοί) δεν τον υποστηρίζετε (τον Προφήτη, με το να αγωνίζεστε στο δρόμο του Αλλάχ), πράγματι ο Αλλάχ τον έχει ήδη υποστηρίξει, όταν οι άπιστοι (ήθελαν να τον σκοτώσουν και) τον ανάγκασαν να φύγει (από τη Μάκκα προς τη Μαντίνα). Και ήταν ένας από τους δύο (που βγήκαν, -ο Προφήτης και ο σύντροφος του, ο Άμπου Μπακρ-), οι οποίοι ήταν στη σπηλιά (Θάουρ, για να κρυφτούν από τους ειδωλολάτρες που τους κυνηγούσαν στο δρόμο προς τη Μαντίνα). Όταν είπε (ο Προφήτης) στον σύντροφό του (που φοβήθηκε για τον Προφήτη από το να τον πιάσουν οι άπιστοι): «Μη λυπάσαι. Πράγματι, ο Αλλάχ είναι μαζί μας.» Έτσι, ο Αλλάχ έστειλε την ηρεμία Του πάνω του, τον στήριξε με στρατιώτες (τους αγγέλους) που δεν τους είδατε και έκανε τον λόγο των άπιστων να είναι ο κατώτερος, ενώ τον Λόγο του Αλλάχ να είναι ο Ανώτερος. Πράγματι, ο Αλλάχ είναι ‘Αζείζ (Παντοδύναμος, Ανίκητος) και Χακείμ (Πάνσοφος).
यदि तुम उनकी सहायता न करो, तो निःसंदेह अल्लाह ने उनकी सहायता की, जब उन्हें उन लोगों ने निकाल दिया[20] जिन्होंने कुफ़्र किया, जब वह दो में दूसरा थे, जब वे दोनों गुफा में थे, जब वह अपने साथी से कह रहे थे : शोकाकुल न हो। निःसंदेह अल्लाह हमारे साथ है।[21] तो अल्लाह ने उनपर अपनी ओर से शांति उतार दी और उन्हें ऐसी सेनाओँ के साथ शक्ति प्रदान की, जिन्हें तुमने नहीं देखे और उन लोगों की बात नीची कर दी जिन्होंने कुफ़्र किया, और अल्लाह की बात ही सबसे ऊँची है और अल्लाह सबपर प्रभुत्वशाली, पूर्ण हिकमत वाला है।
Anche se non lo sostenete, Allāh l’ha sostenuto quando i miscredenti l’avevano cacciato: quando entrambi erano nella grotta, lui (il Profeta) diceva al suo compagno: “Non rattristarti, in verità Allāh è con noi”. Allāh fece scendere la Sua serenità su di lui, e lo aiutò con forze invisibili, e fece sì che la parola dei miscredenti fosse inferiore e la parola di Allāh quella superiore. E Allāh è Potente e Saggio.
40. Ar jūs padedate jam (Muchammedui ﷺ), ar ne (nėra svarbu), nes Allahas tikrai jam padėjo, kai netikintieji išvarė jį, antrąjį iš dviejų, kai jie (Muchammedas ﷺ ir Abu Bakr (lai Allahas būna juo patenkintas)) buvo urve, jis ( ﷺ) tarė savo kompanjonui (Abu Bakr (lai Allahas būna juo patenkintas)): „Neliūdėk (arba nebijok), iš tiesų, Allahas su mumis.“ Tada Allahas nuleido Savo Sakina (ramybę, taiką) ant jų ir sustiprino jį pajėgomis (angelais), kurių jūs nematėte, ir padarė netikinčiųjų žodį žemiausiu, o Allaho Žodis tapo viršiausias. Ir Allahas yra Visagalis, Visa Išmanantis.
Yoo isin isaaf tumsuu baattan, dhugumatti Rabbiin isaaf tumseera -yeroo warri kafaran lammaffaa nama lamaa ta’ee isa (Makkaarraa) baasan, yeroo isaan lamaanuu goda (sawrii) keessatti ta’an, yeroo inni saahiba isaatiin (Abiibakri ssiddiiqiin) “hin gaddin Rabbiin nu waliin jiraa; ” jedhu san- (Rabbiin isaaf tumseera). tasgabbii Isaa Rabbiin isa irratti buuse; waraana isin ishee hin arginiinis isa jabeesse, Jecha warra kafaranii gad aantuu taasise, Jechi Rabbii isheedhumatu ol aantuudha, Rabbiin injifataa ogeessa. [16]
Если вы не поможете ему, то действительно, Аллах помог ему, когда те, которые отвергли веру, изгнали его, — и он был одним из двоих, когда они оба были в пещере, и он говорил своему спутнику: «Не печалься, воистину, Аллах — с нами». И Аллах ниспослал ему Своё умиротворение, и подкрепил его воинством, которого вы не видели, и сделал слово тех, которые отвергли веру, низшим, тогда как слово Аллаха — оно наивысшее. Аллах — могущественный, мудрый.
Ако га ви не помогнете, па помогао га је Аллах онда кад су га они који не верују присилили да оде, кад је са њим био само његов друг, кад су њих двојица били у пећини, и кад је он казао свом другу: „Не брини, Аллах је са нама!“ Па је Аллах спустио Свој смирај на њега и помагао га војском коју ви нисте видели и учинио је да реч неверника буде доња, а Аллахова реч - она је горња. Аллах је силан и мудар.
Ikiwa nyinyi hamtamnusuru Mtume, basi Mwenyezi Mungu alikwishamnusuru walipomtoa wale waliokufuru, akiwa ni wa pili wa wawili walipokuwa katika pango, alipomwambia sahibu yake: 'Usihuzunike. Hakika Mwenyezi Mungu yu pamoja nasi.' Basi Mwenyezi Mungu akauteremsha utulivu wake juu yake, na akamuunga mkono kwa majeshi ambayo hamkuyaona, na akalifanya neno la wale waliokufuru kuwa chini zaidi, na Neno la Mwenyezi Mungu ndilo la juu zaidi. Na Mwenyezi Mungu ni Mwenye nguvu, Mwenye hekima.
Om ni inte hjälper honom, gjorde Gud det redan [utan er] när de otrogna drev bort honom. Han, som var en av de två i grottan, sa då till sin kamrat: ”Sörj inte – Gud är med oss.” Då sände Gud ett lugn från sig över honom och stärkte honom med styrkor ni inte kunde se. Han gjorde de otrognas ord lägst medan Guds ord är det högsta. Gud är allsmäktig, vis.
Eğer siz ona (Rasûlullah'a) yardım etmezseniz, ona Allah yardım etmiştir. Hani, kâfirler onu iki kişiden biri olarak (Ebu Bekir ile birlikte Mekke'den) çıkarmışlardı. O ikisi mağaradaydı. O, arkadaşına: "Üzülme! Çünkü Allah bizimle beraberdir." diyordu. Allah, O’na sükûnet/huzur vermiş ve onu görmediğiniz ordularla desteklemiştir. Kâfirlerin sözünü alçaltmıştır. Allah'ın kelimesi ise, o en yücedir. Allah Aziz'dir, Hakîm'dir.
اگر تم ان (نبی صلی اللہ علیہ وسلم) کی مدد نہ کرو تو اللہ ہی نے ان کی مدد کی اس وقت جبکہ انہیں کافروں نے (دیس سے) نکال دیا تھا، دو میں سے دوسرا جبکہ وه دونوں غار میں تھے جب یہ اپنے ساتھی سے کہہ رہے تھے کہ غم نہ کر اللہ ہمارے ساتھ ہے[1] ، پس جناب باری نے اپنی طرف سے تسکین اس پر نازل فرما کر ان لشکروں سے اس کی مدد کی جنہیں تم نے دیکھا ہی نہیں[2]، اس نے کافروں کی بات پست کر دی اور بلند وعزیز تو اللہ کا کلمہ[3] ہی ہے، اللہ غالب ہے حکمت واﻻ ہے۔
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يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ مَا لَكُمْ إِذَا قِيلَ لَكُمُ ٱنفِرُوا۟ فِى سَبِيلِ ٱللَّهِ ٱثَّاقَلْتُمْ إِلَى ٱلْأَرْضِ أَرَضِيتُم بِٱلْحَيَوٰةِ ٱلدُّنْيَا مِنَ ٱلْـَٔاخِرَةِ فَمَا مَتَٰعُ ٱلْحَيَوٰةِ ٱلدُّنْيَا فِى ٱلْـَٔاخِرَةِ إِلَّا قَلِيلٌ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo maa lakum idhaa qeela lakumu nfiroo fee sabeeli llaahi thaaqaltum ilaa l-'ardi aradeetum bil-hayaati d-dunyaa mina l-'aakhirati famaa mataa'u l-hayaati d-dunyaa fee l-'aakhirati illaa qaleel
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū mā lakum ʾiḏā qīla lakumu nfirū fī sabīli llāhi ṯāqaltum ʾilā l-ʾarḍi ʾaraḍītum bil-ḥayāti d-dunyā mina l-ʾāḫirati famā matāʿu l-ḥayāti d-dunyā fī l-ʾāḫirati ʾillā qalīlun
O you who believe! What is the matter with you, when it is said to you, "Mobilize in the cause of God," you cling heavily to the earth? Do you prefer the present life to the Hereafter? The enjoyment of the present life, compared to the Hereafter, is only a little.
O ye who believe! What aileth you that when it is said unto you: Go forth in the way of Allah, ye are bowed down to the ground with heaviness. Take ye pleasure in the life of the world rather than in the Hereafter? The comfort of the life of the world is but little in the Hereafter
O ye who believe! what ailed you when ye were told to march forth in God's way, that ye sank down heavily upon the earth? were ye content with the life of this world instead of the next? but the provision of this world's life is but a little to the next
O Believers! what possessed you, that when it was said to you, "March forth on the Way of God," ye sank heavily earthwards? What! prefer ye the life of this world to the next? But the fruition of this mundane life, in respect of that which is to come, is but little
O true believers, what ailed you, that, when it was said unto you, go forth to fight for the religion of God, ye inclined heavily towards the earth? Do ye prefer the present life to that which is to come? But the provision of this life, in respect of that which is to come, is but slender
إِلَّا تَنفِرُوا۟ يُعَذِّبْكُمْ عَذَابًا أَلِيمًا وَيَسْتَبْدِلْ قَوْمًا غَيْرَكُمْ وَلَا تَضُرُّوهُ شَيْـًٔا وَٱللَّهُ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
Easy-read · not authoritative
Easy-read (simplified)illaa tanfiroo yu'adhdhibkum 'adhaaban aleeman wayastabdil qawman ghayrakum walaa tadurroohu shay'an wallaahu 'alaa kulli shay'in qadeer
DIN 31635ʾillā tanfirū yuʿaḏḏibkum ʿaḏāban ʾalīman wayastabdil qawman ġayrakum walā taḍurrūhu šayʾan wallāhu ʿalā kulli šayʾin qadīrun
The translators word this verse differently
Unless you mobilize, He will punish you most painfully, and will replace you with another people, and you will not harm Him at all. God has power over all things.
If ye go not forth He will afflict you with a painful doom, and will choose instead of you a folk other than you. Ye cannot harm Him at all. Allah is Able to do all things
Unless ye march forth He will punish you with grievous woe, and will put in your stead a people other than you! ye cannot hurt Him at all, for God is mighty over all
Unless ye march forth, with a grievous chastisement will He chastise you; and He will place another people in your stead, and ye shall in no way harm Him: for over everything is God potent
Unless ye go forth when ye are summoned to war, God will punish you with a grievous punishment; and He will place another people in your stead, and ye shall not hurt him at all; for God is almighty
9:40 — the verse above
ٱنفِرُوا۟ خِفَافًا وَثِقَالًا وَجَٰهِدُوا۟ بِأَمْوَٰلِكُمْ وَأَنفُسِكُمْ فِى سَبِيلِ ٱللَّهِ ذَٰلِكُمْ خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)infiroo khifaafan wathiqaalan wajaahidoo bi'amwaalikum wa'anfusikum fee sabeeli llaahi dhaalikum khayrun lakum in kuntum ta'lamoon
DIN 31635infirū ḫifāfan waṯiqālan waǧāhidū biʾamwālikum waʾanfusikum fī sabīli llāhi ḏālikum ḫayrun lakum ʾin kuntum taʿlamūna
Mobilize, light or heavy, and strive with your possessions and your lives in the cause of God. That is better for you, if you only knew.
Go forth, light-armed and heavy-armed, and strive with your wealth and your lives in the way of Allah! That is best for you if ye but knew
March ye then, light and heavy, and fight strenuously with your wealth and persons in God's way; that is better for you if ye did but know
March ye forth the light and heavy armed, and contend with your substance and your persons on the Way of God. This, if ye know it, will be better for you
Go forth to battle, both light, and heavy, and employ your substance and your persons for the advancement of God's religion. This will be better for you; if ye know it
لَوْ كَانَ عَرَضًا قَرِيبًا وَسَفَرًا قَاصِدًا لَّٱتَّبَعُوكَ وَلَٰكِنۢ بَعُدَتْ عَلَيْهِمُ ٱلشُّقَّةُ وَسَيَحْلِفُونَ بِٱللَّهِ لَوِ ٱسْتَطَعْنَا لَخَرَجْنَا مَعَكُمْ يُهْلِكُونَ أَنفُسَهُمْ وَٱللَّهُ يَعْلَمُ إِنَّهُمْ لَكَٰذِبُونَ
Easy-read · not authoritative
Easy-read (simplified)law kaana 'aradan qareeban wasafaran qaasidan laattaba'ooka walaakin ba'udat 'alayhimu sh-shuqqatu wasayahlifoona billaahi lawi stata'naa lakharajnaa ma'akum yuhlikoona anfusahum wallaahu ya'lamu innahum lakaadhiboon
DIN 31635law kāna ʿaraḍan qarīban wasafaran qāṣidan lāttabaʿūka walākin baʿudat ʿalayhimu š-šuqqatu wasayaḥlifūna billāhi lawi staṭaʿnā laḫaraǧnā maʿakum yuhlikūna ʾanfusahum wallāhu yaʿlamu ʾinnahum lakāḏibūna
Had the gain been immediate, and the journey shorter, they would have followed you; but the distance seemed too long for them. Still they swear by God: "Had we been able, we would have marched out with you." They damn their own souls, and God knows that they are lying.
Had it been a near adventure and an easy journey they had followed thee, but the distance seemed too far for them. Yet will they swear by Allah (saying): If we had been able we would surely have set out with you. They destroy their souls, and Allah knoweth that they verily are liars
Were there goods nigh at hand, and a moderate journey, they would have followed you; but the distance was too far for them; they will swear by God, 'If we could, we would have gone forth with you.' They destroy themselves, but God knows that they lie
Had there been a near advantage and a short journey, they would certainly have followed thee; but the way seemed long to them. Yet will they swear by God, "Had we been able, we had surely gone forth with you:" they are self-destroyers! And God knoweth that they are surely liars
If it had been a near advantage, and a moderate journey, they had surely followed thee; but the way seemed tedious unto them: And yet they will swear by God, saying, if we had been able, we had surely gone forth with you. They destroy their own souls; for God knoweth that they are liars
What this study rests on, and what it refusessigned with it5 of the 6 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 2:186, 50:16, 57:4, 58:7, 9:40, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verses were found by a word search of the four public-domain translations, using terms chosen by the editor and listed here as they were searched - nearer + jugular; i + am + indeed + near; i + am + near + answer; he + is + with + you + wheresoever; not + three + but + he + fourth; god + answereth + prayer + suppliant. The search was a way of finding passages, not a judgement about what they mean: that several translators chose the same English word is not evidence about the Arabic. A different choice of terms gives a different set.
What was returned and not carried. 1 verse(s) the search qualified are recorded as not carried with a reason each, rather than silently discarded: 2:148 - the same phrase, but the subject is the gathering, not presence.
Verses carried by more than one study. Some passages here also serve another study. Each carries its own reason in each place, and the reason states where else it appears.
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 6 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/