It is the speech of a noble messenger.
What does the Qur'an say about the Prophet not being a poet or possessed?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 69:40–43 That this is in truth the speech of an illustrious messenger. IT IS NOT POET'S SPEECH - little is it that ye believe. NOR DIVINER'S SPEECH - little is it that ye remember. It is a revelation from the Lord of the Worlds. In as ONE PASSAGE because the two denials are consecutive and each carries its own reproach, and because the positive claim frames them.
- 02 52:29–30 Therefor warn men. BY THE GRACE OF GOD THOU ART NEITHER SOOTHSAYER NOR MADMAN. Or say they: a poet, one for whom we may expect the accident of time? In as ONE PASSAGE because 52:30 quotes the charge that 52:29 denies, and adds the detail that they were waiting for him to die.
- 03 68:2–4 THOU ART NOT, FOR THY LORD'S FAVOUR UNTO THEE, A MADMAN. And lo, thine verily will be a reward unfailing. AND LO, THOU ART OF A TREMENDOUS NATURE. In as ONE PASSAGE because the denial is immediately followed by the strongest positive statement about his character in the Qur'an.
- 04 21:5 Nay, say they: MUDDLED DREAMS; nay, HE HATH BUT INVENTED IT; nay, HE IS BUT A POET. Let him bring us a portent even as those of old were sent with portents. In because it stacks three incompatible accusations in one sentence, which is itself the reply.
- 05 37:36–37 And said: SHALL WE FORSAKE OUR GODS FOR A MAD POET? Nay, but he brought the Truth, and he confirmed those sent before him. In as ONE PASSAGE because the accusation and the flat answer are consecutive.
- 06 26:224–227 As for poets, THE ERRING FOLLOW THEM. Hast thou not seen how they stray in every valley, and how they say that which they do not? Save those who believe and do good works and remember God much. In as ONE PASSAGE because it is the Qur'an's own account of what is wrong with poets - and because 26:227 exempts some of them, which is almost never quoted.
In plain wordsEditorial written by the editors, not a translation
The charges were poet, soothsayer, and madman, and the Qur'an records all three and answers each.
21:5 is the most useful verse, because it stacks them: MUDDLED DREAMS - no, HE HAS INVENTED IT - no, HE IS A POET. Three explanations in one breath, and they are mutually inconsistent. A man having confused dreams is not a man deliberately fabricating, and neither is a poet. The verse preserves the incoherence.
69:41-42 denies two of them in successive lines and attaches a different reproach to each: IT IS NOT POET'S SPEECH - little is it that YE BELIEVE - NOR DIVINER'S SPEECH - little is it that YE REMEMBER.
52:29-30 denies soothsayer and madman together, and then quotes the poet charge with a detail worth having: they say he is A POET FOR WHOM WE MAY EXPECT THE ACCIDENT OF TIME - that is, they were waiting for him to die and the problem to resolve itself.
68:2-4 is the most striking. THOU ART NOT A MADMAN - and then, two lines later, THOU ART OF A TREMENDOUS NATURE, or a sublime character, or a mighty morality. The denial of derangement is followed immediately by the highest statement about him in the book.
26:224-227 is the Qur'an on poets in general, and it is more careful than its reputation. The charge is not that poetry is false but that poets STRAY IN EVERY VALLEY AND SAY WHAT THEY DO NOT DO - inconsistency between speech and conduct. And 26:227 exempts those who believe, do good and remember God much. The exception is rarely quoted and it belongs in the record.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 69:40–43, widening across 6 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 6 passages, each with every cleared translation
6 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
69:40–43
Why this passage is in the study finding 01
إِنَّهُۥ لَقَوْلُ رَسُولٍ كَرِيمٍ
Easy-read · not authoritative
Easy-read (simplified)innahu laqawlu rasoolin kareem
DIN 31635ʾinnahu laqawlu rasūlin karīmin
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
That it is indeed the speech of an illustrious messenger
verily, it is the speech of a noble apostle
That this verily is the word of an apostle worthy of all honour
that this is the discourse of an honourable apostle
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
وَمَا هُوَ بِقَوْلِ شَاعِرٍ قَلِيلًا مَّا تُؤْمِنُونَ
Easy-read · not authoritative
Easy-read (simplified)wamaa huwa biqawli shaa'irin qaleelan maa tu'minoon
DIN 31635wamā huwa biqawli šāʿirin qalīlan mā tuʾminūna
And it is not the speech of a poet-little do you believe.
Compare translations (4)
It is not poet's speech - little is it that ye believe
and it is not the speech of a poet:- little is it ye believe
And that it is not the word of a poet - how little do ye believe
and not the discourse of a poet: How little do ye believe
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
وَلَا بِقَوْلِ كَاهِنٍ قَلِيلًا مَّا تَذَكَّرُونَ
Easy-read · not authoritative
Easy-read (simplified)walaa biqawli kaahinin qaleelan maa tadhakkaroon
DIN 31635walā biqawli kāhinin qalīlan mā taḏakkarūna
Nor is it the speech of a soothsayer-little do you take heed.
Compare translations (4)
Nor diviner's speech - little is it that ye remember
And it is not the speech of a soothsayer,- little is it that ye mind
Neither is it the word of a soothsayer (Kahin) - how little do ye receive warning
Neither is it the discourse of a soothsayer: How little are ye admonished
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
تَنزِيلٌ مِّن رَّبِّ ٱلْعَٰلَمِينَ
Easy-read · not authoritative
Easy-read (simplified)tanzeelun min rabbi l-'aalameen
DIN 31635tanzīlun min rabbi l-ʿālamīna
It is a revelation from the Lord of the Worlds.
Compare translations (4)
It is a revelation from the Lord of the Worlds
a revelation from the Lord of the worlds
It is a missive from the Lord of the worlds
It is a revelation from the Lord of all creatures
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
69:40 se ky (Kuran) është fjalë e (kumtuar prej) një të dërguari fisnik
69:41 e jo fjalë e ndonjë poeti. Sa pak që besoni!
69:42 As fjalë e ndonjë falltari. Sa pak që mendoni!
69:43 Ai është shpallje prej Zotit të botëve.
69:40 নিশ্চয়ই এ আল-কুরআন একজন সম্মানিত রাসূলের (আনীত) বাণী।
69:41 আর এটি কোন কবির কথা নয়। এরপরও তোমরা খুব অল্পই ঈমান গ্রহণ করো।
69:42 আর এটি কোন গণকের কথাও নয়। এরপরও তোমরা কমই উপদেশ গ্রহণ করো।
69:43 বরং এটি সৃষ্টিকুলের রবের পক্ষ থেকে নাযিলকৃত।
69:40 on – Kur’an, doista je govor objavljen plemenitom Poslaniku,
69:41 a nije govor nikakva pjesnika – kako vi malo vjerujete!
69:42 I nisu riječi nikakva proroka – kako vi malo razmišljate!
69:43 Objava je on od Gospodara svjetova!
69:40 on – Kuran doista je govor objavljen plemenitom Poslaniku,
69:41 a nije govor nikakva pjesnika – kako vi malo vjerujete!
69:42 I nisu riječi nikakva proroka – kako vi malo razmišljate!
69:43 Objava je on od Gospodara svjetova!
69:40 won'de pellet, [Alqur'aana] ko konngol nulaaɗo tedduɗo,
69:41 wonaa nde konnguɗi yimoowo; kono famɗii ko ngooŋɗinton.
69:42 wonaa kadi nde konnguɗi bileejo, kono famɗii ko mbaajitotoɗon.
69:43 ko jippinaande immi e Jeyɗo einndere nde.
69:40 უეჭველად, ეს [ყურანი] ნამდვილად პატივდებული შუამავლის (ალლაჰისგან გადმოცემული) სიტყვაა!
69:41 და ეს [ყურანი] არ არის პოეტის სიტყვა. ო, რაოდენ ცოტა [არასაკმარისად] გწამთ!
69:42 და ეს არ არის მისნის სიტყვა. ო, რაოდენ ცოტას იღებთ შეგონებას (დარიგებებს)!
69:43 (ეს ყურანი) ზეგარდმოვლენაა სამყაროთა უფლისგან.
69:40 Wahrlich, das sind ja die Worte eines edlen Gesandten,
69:41 und nicht die Worte eines Dichters. Wie wenig ihr doch glaubt!
69:42 Und es sind auch nicht die Worte eines Wahrsagers. Wie wenig ihr doch bedenkt!
69:43 (Er ist) eine Hinabsendung vom Herrn der Weltenbewohner.
69:40 Ότι αυτό (το Κορ'άν) είναι ο λόγος ενός έντιμου Αγγελιαφόρου (δηλ. το ακούτε από έναν έντιμο Αγγελιαφόρο, τον Μωχάμμαντ).
69:41 Και δεν είναι λόγος ενός ποιητή: λίγα είναι αυτά που πιστεύετε!
69:42 Ούτε είναι λόγος ενός μάντη: λίγα είναι αυτά που θυμάστε (δηλ. θυμηθείτε τη διαφορά μεταξύ του λόγου ενός μάντη και του Προφήτη)!
69:43 Είναι πράγματι, η αποκάλυψη από τον Κύριο των κόσμων (ανθρωπότητα, τζίνν και όλα όσα υπάρχουν).
69:40 निःसंदेह यह (क़ुरआन) एक सम्मानित रसूल[6] का कथन है।
69:41 और यह किसी कवि की वाणी नहीं है। तुम बहुत कम ईमान लाते हो।
69:42 और न किसी काहिन की वाणी है, तुम बहुत कम शिक्षा ग्रहण करते हो।
69:43 (यह) सर्व संसार के पालनहार की ओर से उतारा हुआ है।
69:40 che in verità ciò è parola di un nobile Messaggero
69:41 e non è parola di poeta, poco credibile,
69:42 né parola di mago, poco memorabile:
69:43 è discesa dal Dio dei Mondi!
69:40 40. (Kad) iš tiesų, tai (t. y. Koranas) yra kilniojo Pasiuntinio žodis (t. y. Džibrilio (Gabrieliaus) arba Muchammedo ﷺ , kurį jis atnešė nuo Allaho).
69:41 41. Tai ne poeto žodis. Mažai jūs tikite!
69:42 42. Nei tai žynio žodis. Mažai jūs atsimenate!
69:43 43. (Tai yra) pasaulių Viešpaties apreiškimas.
69:40 Inni (Qur'aanni) jecha ergamaa kabajamaati. [8]
69:41 Inni jecha weellisaatii miti; xiqquma qofa amantan.
69:42 Jecha raagaatiis miti; xiqqoo qofa gorfamtan.
69:43 Gooftaa aalama hundaa irraa (Muhammad irratti) buufamaadha.
69:40 воистину, это — слово благородного Посланника.
69:41 И это — вовсе не речь поэта. Как же мало вы веруете.
69:42 И это вовсе не слово прорицателя. Как же мало вы внемлете напоминанию.
69:43 [Это —] ниспослание от Господа миров.
69:40 Кур'ан је, заиста, говор објављен племенитом Посланику,
69:41 а није говор никаквог песника - како ви мало верујете!
69:42 И нису речи никаквог пророка - како ви мало размишљате!
69:43 Објава је он од Господара светова!
69:40 Kwa hakika hii ni kauli iliyoletwa na Mjumbe mwenye heshima.
69:41 Wala si kauli ya mtunga mashairi. Ni machache sana mnayoyaamini.
69:42 Wala si kauli ya kuhani. Ni machache mnayoyakumbuka.
69:43 Ni uteremsho utokao kwa Mola Mlezi wa walimwengu wote.
69:40 att denna [Koran] är ord framförda av ett ädelt sändebud.
69:41 Det är inte en poets ord – så klen er tro är!
69:42 Inte heller en siares ord – hur lite ni tänker efter!
69:43 En uppenbarelse är den, från världarnas Herre.
69:40 Şüphesiz o, çok değerli bir elçinin sözüdür.
69:41 O, bir şair sözü değildir. Ne kadar da az iman ediyorsunuz!
69:42 O, bir kâhin sözü de değildir. Ne de az düşünüyorsunuz!
69:43 Âlemlerin Rabbi tarafından indirilmiştir.
Show context
The verses around this oneSource fact
shown so it's never read alone
فَلَآ أُقْسِمُ بِمَا تُبْصِرُونَ
Easy-read · not authoritative
Easy-read (simplified)falaa uqsimu bimaa tubsiroon
DIN 31635falā ʾuqsimu bimā tubṣirūna
Indeed, I swear by what you see.
But nay! I swear by all that ye see
I need not swear by what ye see
It needs not that I swear by what ye see
I swear by that which ye see
وَمَا لَا تُبْصِرُونَ
Easy-read · not authoritative
Easy-read (simplified)wamaa laa tubsiroon
DIN 31635wamā lā tubṣirūna
And by what you do not see.
And all that ye see not
or what ye do not see
And by that which ye see not
and that which ye see not
69:40–43 — the verse above
وَلَوْ تَقَوَّلَ عَلَيْنَا بَعْضَ ٱلْأَقَاوِيلِ
Easy-read · not authoritative
Easy-read (simplified)walaw taqawwala 'alaynaa ba'da l-'aqaaweel
DIN 31635walaw taqawwala ʿalaynā baʿḍa l-ʾaqāwīli
The translators word this verse differently
Had he falsely attributed some statements to Us.
And if he had invented false sayings concerning Us
Why if he had invented against us any sayings
But if Muhammad had fabricated concerning us any sayings
If Mohammed had forged any part of these discourses concerning Us
لَأَخَذْنَا مِنْهُ بِٱلْيَمِينِ
Easy-read · not authoritative
Easy-read (simplified)la'akhadhnaa minhu bil-yameen
DIN 31635laʾaḫaḏnā minhu bil-yamīni
We would have seized him by the right arm.
We assuredly had taken him by the right hand
we would have seized him by the right hand
We had surely seized him by the right hand
verily We had taken him by the right hand
52:29–30
Why this passage is in the study finding 02
فَذَكِّرْ فَمَآ أَنتَ بِنِعْمَتِ رَبِّكَ بِكَاهِنٍ وَلَا مَجْنُونٍ
Easy-read · not authoritative
Easy-read (simplified)fadhakkir famaa anta bini'mati rabbika bikaahinin walaa majnoon
DIN 31635faḏakkir famā ʾanta biniʿmati rabbika bikāhinin walā maǧnūnin
So remind. By the grace of your Lord, you are neither a soothsayer, nor a madman.
Compare translations (4)
Therefor warn (men, O Muhammad). By the grace of Allah thou art neither soothsayer nor madman
Wherefore do thou remind them: for thou art, by the favour of thy Lord, neither a soothsayer nor mad
Warn thou, then. For thou by the favour of thy Lord art neither soothsayer nor possessed
Wherefore do thou, O prophet, admonish thy people. Thou art not, by the grace of thy Lord, a soothsayer, or a madman
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
أَمْ يَقُولُونَ شَاعِرٌ نَّتَرَبَّصُ بِهِۦ رَيْبَ ٱلْمَنُونِ
Easy-read · not authoritative
Easy-read (simplified)am yaqooloona shaa'irun natarabbasu bihi rayba l-manoon
DIN 31635ʾam yaqūlūna šāʿirun natarabbaṣu bihi rayba l-manūni
The translators word this verse differently
Or do they say, "A poet-we await for him a calamity of time"?
Compare translations (4)
Or say they: (he is) a poet, (one) for whom we may expect the accident of time
Will they say, 'A poet; we wait for him the sad accidents of fate
Will they say, "A poet! let us await some adverse turn of his fortune
Do they say, he is a poet: We wait, concerning him, some adverse turn of fortune
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
52:29 Prandaj, këshillo, sepse, falë dhuntisë së Zotit tënd, ti nuk je as fallxhor e as i çmendur!
52:30 A mos thonë ata: "Ai është poet, të presim derisa ta marrë vdekja"?!
52:29 অতএব, হে রাসূল! তুমি উপদেশ দিতে থাকো; কারণ তোমার রবের অনুগ্রহে তুমি গণকও নও এবং পাগলও নও।
52:30 নাকি তারা বলে, ‘সে (মুহাম্মাদ) একজন কবি? আমরা তার মৃত্যুর প্রতীক্ষা করছি।’
52:29 Zato opominji, jer ti, a to je blagodat Gospodara tvoga, nisi ni prorok ni lud.
52:30 Zar oni da govore: “Pjesnik je, sačekat ćemo dok potresen nedaćama ne umre.”
52:29 Zato opominji, jer ti, a to je blagodat Gospodara tvoga, nisi ni prorok ni lud.
52:30 Zar oni da govore: “Pjesnik je, sačekat ćemo dok potresen nedaćama ne umre.”
52:29 Anndintin tan, sabu neema Joomi maa oon, a wonaa ndureejo wonaa a kaangaaɗo.
52:30 Kaa ɓe mb'ay won'de : "Ko jimoowo ! Min habbitani mo tan jikke maayde".
52:29 და შეახსენე მათ (ყურანით) (რომელთა მიმართაც შენ ხარ გაგზავნილი, ო, შუამავალო)! და შენ (ო, შუამავალო), შენი უფლის წყალობით, არც მკითხავი ხარ და არც შეშლილი.
52:30 ან ისინი ამბობენ (შენზე, ო, მოციქულო): «(დიახ, ის მხოლოდ) პოეტია – მოვიცადოთ მისი ბედის ცვლილებას [როდესაც მოკვდება და დავისვენებთ მისგან]».
52:29 So ermahne (nur); du bist ja durch die Gunst deines Herrn weder ein Wahrsager noch ein Besessener.
52:30 Oder sagen sie etwa: „Ein Dichter, gegen den wir die (tödlichen Unglücks)fälle der Zeit abwarten“?
52:29 Δώσε λοιπόν νουθεσία και υπενθύμιση (ω, Προφήτη). Πράγματι, με τη χάρη του Κυρίου σου (δηλ. την πίστη, τη λογική και την αποστολή σου ως Προφήτη), δεν είσαι ούτε μάντης, ούτε τρελός.
52:30 Ή λένε (οι άπιστοι): «(Ο Μωχάμμαντ) είναι ένας ποιητής, για τον οποίο περιμένουμε να του έρθει ο θάνατος ή κάποιο ατύχημα (και έτσι να ξεφορτωθούμε το κάλεσμά του)»;
52:29 Avverti: tu non sei, per grazia del tuo Dio, né mago né posseduto.
52:30 Oppure dicono: «È poeta: aspettiamo il suo infausto destino».
52:29 29. Todėl primink (žmonijai apie islamo monoteizmą, o Muchammedai ﷺ). Prisiekiu tavo Viešpaties Malone, tu nesi šarlatanas ir nesi beprotis.
52:30 30. Ar jie sako: „(Muchammedas ﷺ) yra poetas! Mes laukiame kol jį ištiks neganda!“?
52:29 Yaadachiisi (gorsi) Ati ni’imaa Gooftaa keetiitiin, raagaafi maraataa miti.
52:30 Moo “Weellisaadha; dhufuu du’aa isa irratti eegna” jedhanii?
52:29 Так напоминай же, ведь ты, по милости твоего Господа, вовсе не прорицатель и не одержимый.
52:30 Или же они говорят: «Поэт! Подождём, пока его не постигнет неизбежный конец!»
52:29 Зато ти опомињи, јер ти, милошћу свога Господара, ниси врачар нити си луд.
52:30 Зар они да говоре: „Песник је, сачекаћемо док не умре потресен невољама.“
52:29 Basi kumbusha! Kwani wewe, kwa neema ya Mola wako Mlezi, si kuhani wala mwendawazimu.
52:30 Au wanasema: Huyu ni mtunga mashairi, tunamtarajia kupatilizwa na dahari.
52:29 Så fortsätt du att påminna, för tack vare din Herres nåd är du varken en spåman eller en galning.
52:30 Eller säger de: ”Han är bara en poet som vi väntar på ska gå bort”?
52:29 Sen öğüt ver. Rabbinin lütfuyla sen ne bir kâhinsin, ne de bir deli.
52:30 Yoksa; o, bir şairdir, zaman (içinde) başına sıkıntılar ve ölümün gelmesini bekliyoruz mu diyorlar?
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The verses around this oneSource fact
shown so it's never read alone
فَمَنَّ ٱللَّهُ عَلَيْنَا وَوَقَىٰنَا عَذَابَ ٱلسَّمُومِ
Easy-read · not authoritative
Easy-read (simplified)famanna llaahu 'alaynaa wawaqaanaa 'adhaaba s-samoom
DIN 31635famanna llāhu ʿalaynā wawaqānā ʿaḏāba s-samūmi
But God blessed us, and spared us the agony of the Fiery Winds.
But Allah hath been gracious unto us and hath preserved us from the torment of the breath of Fire
but God has been gracious to us and saved us from the torment of the hot blast
But kind hath God been to us, and from the pestilential torment hath he preserved us
But God hath been gracious unto us, and hath delivered us from the pain of burning fire
إِنَّا كُنَّا مِن قَبْلُ نَدْعُوهُ إِنَّهُۥ هُوَ ٱلْبَرُّ ٱلرَّحِيمُ
Easy-read · not authoritative
Easy-read (simplified)innaa kunnaa min qablu nad'oohu innahu huwa l-barru r-raheem
DIN 31635ʾinnā kunnā min qablu nadʿūhu ʾinnahu huwa l-barru r-raḥīmu
Before this, we used to pray to Him. He is the Good, the Compassionate."
Lo! we used to pray unto Him of old. Lo! He is the Benign, the Merciful
Verily, we used to call on Him before; verily, He is the righteous, the compassionate
For, heretofore we called upon Him - and He is the Beneficent, the Merciful
For we called on him heretofore; and he is the beneficent, the merciful
52:29–30 — the verse above
قُلْ تَرَبَّصُوا۟ فَإِنِّى مَعَكُم مِّنَ ٱلْمُتَرَبِّصِينَ
Easy-read · not authoritative
Easy-read (simplified)qul tarabbasoo fa'innee ma'akum mina l-mutarabbiseen
DIN 31635qul tarabbaṣū faʾinnī maʿakum mina l-mutarabbiṣīna
The translators word this verse differently
Say, "Go on waiting; I will be waiting with you."
Say (unto them): Except (your fill)! Lo! I am with you among the expectant
Say, 'Wait ye then; for I too am of those who wait
SAY, wait ye, and in sooth I too will wait with you
Say, wait ye my ruin: Verily I wait, with you, the time of your destruction
أَمْ تَأْمُرُهُمْ أَحْلَٰمُهُم بِهَٰذَآ أَمْ هُمْ قَوْمٌ طَاغُونَ
Easy-read · not authoritative
Easy-read (simplified)am ta'muruhum ahlaamuhum bihaadhaa am hum qawmun taaghoon
DIN 31635ʾam taʾmuruhum ʾaḥlāmuhum bihāḏā ʾam hum qawmun ṭāġūna
Or is it that their dreams compel them to this? Or are they aggressive people?
Do their minds command them to do this, or are they an outrageous folk
Do their dreams bid them this? or are they an outrageous people
Is it their dreams which inspire them with this? or is it that they are a perverse people
Do their mature understandings bid them say this; or are they people who perversely transgress
68:2–4
Why this passage is in the study finding 03
مَآ أَنتَ بِنِعْمَةِ رَبِّكَ بِمَجْنُونٍ
Easy-read · not authoritative
Easy-read (simplified)maa anta bini'mati rabbika bimajnoon
DIN 31635mā ʾanta biniʿmati rabbika bimaǧnūnin
The translators word this verse differently
By the grace of your Lord, you are not insane.
Compare translations (4)
Thou art not, for thy Lord's favour unto thee, a madman
thou art not, by God's grace, mad
Thou, O Prophet; by the grace of thy Lord art not possessed
thou, O Mohammed, through the grace of thy Lord, art not distracted
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
وَإِنَّ لَكَ لَأَجْرًا غَيْرَ مَمْنُونٍ
Easy-read · not authoritative
Easy-read (simplified)wa'inna laka la'ajran ghayra mamnoon
DIN 31635waʾinna laka laʾaǧran ġayra mamnūnin
The translators word this verse differently
In fact, you will have a reward that will never end.
Compare translations (4)
And lo! thine verily will be a reward unfailing
and, verily, thine is a hire that is not grudged
And truly a boundless recompense doth await thee
Verily there is prepared for thee an everlasting reward
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
وَإِنَّكَ لَعَلَىٰ خُلُقٍ عَظِيمٍ
Easy-read · not authoritative
Easy-read (simplified)wa'innaka la'alaa khuluqin 'azeem
DIN 31635waʾinnaka laʿalā ḫuluqin ʿaẓīmin
And you are of a great moral character.
Compare translations (4)
And lo! thou art of a tremendous nature
and, verily, thou art of a grand nature
For thou art of a noble nature
For thou art of a noble disposition
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
68:2 se ti, falë mirësisë së Zotit tënd, nuk je i çmendur.
68:3 Me të vërtetë, për ty ka shpërblim të pandërprerë.
68:4 Dhe, vërtet, ti je në një shkallë të lartë të moralit.
68:2 (হে রাসূল!) তোমার রবের অনুগ্রহে তুমি পাগল নও।
68:3 আর (১) নিশ্চয় তোমার জন্য রয়েছে, নিরবচ্ছিন্ন পুরস্কার।
68:4 আর নিশ্চয় তুমি মহান চরিত্রের ওপর প্রতিষ্ঠিত।
68:2 ti uz blagodati Gospodara svoga nisi lud,
68:3 ti ćeš, sigurno, nagradu nepresušnu imati.
68:4 I ti si, zaista, najljepše ćudi,
68:2 ti uz blagodati Gospodara svoga nisi lud;
68:3 ti ćeš, sigurno, nagradu nepresušnu imati.
68:4 I ti si, zaista, najljepšeg karaktera,
68:2 Aan a wonaa, sabu neema Joommaa o, kaangaaɗo.
68:3 Ko pellet, hino woodani-ma njoɓdi ndi taƴondirtaa.
68:4 E ko pellet, haɗa e jikku mawɗo.
68:2 (რომ) შენ (ო, მოციქულო), შენი უფლის წყალობით, არ ხარ შეპყრობილი (ეშმაკებით), (არც გონებადაკარგული და არც სულელი).
68:3 და უეჭველად, შენთვისაა საზღაური უშრეტი (ყველა იმ სიძნელისთვის, რომელსაც ადამიანებამდე ჭეშმარიტების მისატანად მიმავალ გზაზე აწყდები).
68:4 და უეჭველად, შენ დიდებული ზნეობის მფლობელი ხარ.
68:2 Du bist durch die Gunstgabe deines Herrn ja kein Besessener.
68:3 Und es wird für dich ja fürwahr Lohn geben, der nicht aufhört.
68:4 Und wahrlich, du bist ja von gewaltiger Wesensart.
68:2 Δεν είσαι (ω, Μωχάμμαντ), με τη χάρη (Μήνυμα) του Κυρίου σου, παράφρων (όπως ισχυρίστηκαν οι άπιστοι).
68:3 Και στ’ αλήθεια, για σένα (ω, Μωχάμμαντ) θα υπάρχει μια αδιάκοπη αμοιβή.
68:4 Και στ' αλήθεια, είσαι (ω, Μωχάμμαντ) σπουδαίου ηθικού χαρακτήρα.
68:2 आप, अपने रब के अनुग्रह से हरगिज़ दीवाना नहीं हैं।
68:3 तथा निःसंदेह आपके लिए निश्चय ऐसा प्रतिफल है जो निर्बाध है।
68:4 तथा निःसंदेह निश्चय आप एक महान चरित्र पर हैं।
68:2 Non sei, per Grazia di Allāh, un posseduto!
68:3 E in verità avrai una ricompensa eterna,
68:4 e in verità hai un carattere nobile
68:2 2. Tu (Muchammedai ﷺ ), savo Viešpaties Malone, nesi pamišėlis.
68:3 3. Ir tikrai, tau (Muchammedai ﷺ ) – atlygis nenutrūkstamas.
68:4 4. Ir tikrai, tu (Muchammedai ﷺ ) esi puikiausio charakterio.
68:2 Ati qananii Gooftaa keetiitiin (nabiyyummaa inni siif kenneen) maraataa hin taane.
68:3 Dhugumatti, siif mindaa hin cinnetu jira.
68:4 Ati amala (naamusa) guddaa irra jirta. [2]
68:2 По милости твоего Господа — вовсе не одержимый.
68:3 И, воистину, для тебя — неиссякаемая награда.
68:4 И воистину, ты — обладатель великого нрава.
68:2 ти због благодати свога Господара, ниси луд,
68:3 ти ћеш, сигурно, да имаш непрестану награду.
68:4 И, заиста, твој морал је величанствен
68:2 Kwa neema ya Mola wako Mlezi wewe si mwendawazimu.
68:3 Na kwa hakika wewe una malipo yasiyokatika.
68:4 Na hakika wewe una tabia tukufu.
68:2 Du har, tack vare din Herres nåd, inte alls förlorat förståndet.
68:3 Och dig väntar förvisso en belöning utan slut.
68:4 Och du besitter sannerligen en storslagen karaktär.
68:2 Sen, Rabbinin nimeti sayesinde bir deli değilsin.
68:3 Senin için tükenmez bir ecir vardır.
68:4 Şüphesiz sen, çok büyük bir ahlâk üzeresin.
Show context
The verses around this oneSource fact
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نٓ وَٱلْقَلَمِ وَمَا يَسْطُرُونَ
Easy-read · not authoritative
Easy-read (simplified)noon wal-qalami wamaa yasturoon
DIN 31635nūn wal-qalami wamā yasṭurūna
Noon. By the pen, and by what they inscribe.
Nun. By the pen and that which they write (therewith)
N. By the pen, and what they write
Nun. By the PEN and by what they write
N. By the pen, and what they write
68:2–4 — the verse above
فَسَتُبْصِرُ وَيُبْصِرُونَ
Easy-read · not authoritative
Easy-read (simplified)fasatubsiru wayubsiroon
DIN 31635fasatubṣiru wayubṣirūna
You will see, and they will see.
And thou wilt see and they will see
But thou shalt see and they shall see
But thou shalt see and they shall see
Thou shalt see, and the infidels shall see
بِأَييِّكُمُ ٱلْمَفْتُونُ
Easy-read · not authoritative
Easy-read (simplified)bi'ayyikumu l-maftoon
DIN 31635biʾayyikumu l-maftūnu
Which of you is the afflicted.
Which of you is the demented
which of you is the infatuated
Which of you is the demented
which of you are bereaved of your senses
21:5
Why this passage is in the study finding 04
بَلْ قَالُوٓا۟ أَضْغَٰثُ أَحْلَٰمٍۭ بَلِ ٱفْتَرَىٰهُ بَلْ هُوَ شَاعِرٌ فَلْيَأْتِنَا بِـَٔايَةٍ كَمَآ أُرْسِلَ ٱلْأَوَّلُونَ
Easy-read · not authoritative
Easy-read (simplified)bal qaaloo adghaathu ahlaamin bali ftaraahu bal huwa shaa'irun falya'tinaa bi'aayatin kamaa ursila l-'awwaloon
DIN 31635bal qālū ʾaḍġāṯu ʾaḥlāmin bali ftarāhu bal huwa šāʿirun falyaʾtinā biʾāyatin kamā ʾursila l-ʾawwalūna
And they said, "A jumble of dreams," and, "He made it up," and, "He is a poet," "let him bring us a sign, like those sent to the ancients."
Compare translations (4)
Nay, say they, (these are but) muddled dreams; nay, he hath but invented it; nay, he is but a poet. Let him bring us a portent even as those of old (who were Allah's messengers) were sent (with portents)
Nay!' they say, 'a jumble of dreams; nay! he has forged it; nay! he is a poet; but let him bring us a sign as those of yore were sent
Nay," say they, "it is the medley of dreams: nay, he hath forged it: nay, he is a poet: let him come to us with a sign as the prophets of old were sent
But they say, the Koran is a confused heap of dreams: Nay, he hath forged it; nay, he is a poet: Let him come unto us therefore with some miracle, in like manner as the former prophets were sent
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ata thonë (për Kuranin): "Këto janë thjesht ëndrra të ngatërruara! Në të vërtetë, ai e ka sajuar vetë atë! Madje, ai është poet. Le të na sjellë ndonjë mrekulli ashtu si sollën të mëparshmit!"
বরং তারা (কাফিররা) বলে: ‘এগুলো(১) অলীক কল্পনা, হয় সে এটি মন থেকে বানিয়েছে, নয়তো সে একজন কবি। অতএব সে আমাদের কাছে এমন নিদর্শন নিয়ে আসুক, যেরূপ নিদর্শনসহ প্রেরিত হয়েছিল পূর্ববর্তীগণ।’
Oni, čak, govore: “To su samo smušeni snovi, on ga izmišlja, on je pjesnik, neka nam donese kakvo čudo kao i prijašnji poslanici!”
Oni, čak, govore: “To su samo smušeni snovi, on ga izmišlja, on je pjesnik, neka nam donese kakvo čudo kao i prijašnji poslanici!”
Ko woni, ɓe mbi'i i'u: "Ko nde jiiɓu-jaaɓu koyɗi, toode, o fekindi nde, ko woni, kaŋko ko o jimoowo, awa yo o addan en aayewal wano aranɓe ɓen Nuliranoo non".
თქვეს [ურწმუნოებმა]: «ეს მხოლოდ არეული სიზმრებია! დიახ, მან იგი შეთხზა! დიახ, ის პოეტია! მაშ, მოგვიტანოს სასწაული, როგორც ადრინდელი წინასწარმეტყველები იგზავნებოდნენ სასწაულებით!»
Aber vielmehr sagen sie: „(Das ist) ein Bündel von wirren Träumen. Vielmehr hat er ihn (sogar) ersonnen. Vielmehr ist er ein Dichter. So soll er uns (doch) ein Zeichen bringen, so wie die Früheren gesandt wurden.“
(Δεν πιστεύουν ότι το Κορ’άν στάλθηκε από τον Αλλάχ) αλλά (κάποια φορά κάποιοι απ' αυτούς) λένε: «Αυτό (το Κορ’άν) είναι μπερδεμένα όνειρα (που τα είδε ο Μωχάμμαντ)!» (Άλλη φορά άλλοι λένε): «Όχι (δεν είναι έτσι), αλλά το έχει κατασκευάσει!» (Άλλη φορά άλλοι λένε): «Όχι (δεν είναι έτσι), αλλά (ο Μωχάμμαντ) είναι ένας ποιητής! Ας μας φέρει, λοιπόν, ένα Σημάδι, όπως στάλθηκαν οι προηγούμενοι Αγγελιαφόροι (με Σημάδια προς τους λαούς τους).»
बल्कि उन्होंने (क़ुरआन के बारे में) कहा : यह[4] सपनों की उलझी हुई बातें हैं, बल्कि उसने इसे स्वयं गढ़ लिया है, बल्कि वह कवि है! अतः उसे चाहिए कि हमारे पास कोई निशानी लाए, जैसे पहले के रसूल (निशानियों के साथ) भेजे गए थे।
Ma dissero: «Si tratta di incubi: ma lui l’ha inventato, ma lui è un poeta: che ci porti un segno, come hanno fatto i suoi predecessori!»
5. Ne, jie sako: „Tai (Korano apreiškimai, apreikšti Muchammedui ﷺ) yra sumaišyta su melagingais sapnais! Ne, jis juos išgalvojo! Ne, jis – poetas! Lai jis atneša mums Ajat (ženklą kaip įrodymą) kaip tą (su kuriais) tie ankstesnieji (Pranašai) buvo siųsti!”
Isaan ni jedhan: “(Qur’aanni) kun abjuu laaqamaadha, Lakkii! Soba inni of irraa uumee, Lakkii! Inni weellisaadha, (Yoo dhugaa ta’e) raajii akka warri durii ittiin ergameen nutti haa dhufu”
Нет, напротив, они сказали: «[Это лишь] спутанные сны! Нет, напротив, он его измыслил! Нет, напротив, он — поэт! Так пусть же он придёт к нам со знамением, подобно тому, как были посланы прежние [пророки]!»
Они, чак, говоре: “То је само кошмар! Он га измишља! Он је песник! Нека нам донесе какво чудо као и претходни посланици!”
Lakini wao walisema: "Hizo ni ndoto za ovyo ovyo, bali amezizua tu, bali huyo ni mtunga mashairi. Basi atuletee miujiza kama walivyotumwa wale wa mwanzo."
Men de säger också: ”Denna [skrift] består bara av virriga drömmar! Nej, han har hittat på alltihop! Nej, han är egentligen bara en poet! Låt honom ge oss ett tecken, som de tidigare sändebuden.”
Onlar, “Hayır, bunlar (Kur'an) anlamsız rüyalardır. Üstelik, onu kendisi uydurdu; dahası, o bir şairdir. Eğer böyle değilse, önceki peygamberlerin (mucizelerle) gönderildikleri gibi o da bize bir mucize getirsin.” dediler.
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The verses around this oneSource fact
shown so it's never read alone
لَاهِيَةً قُلُوبُهُمْ وَأَسَرُّوا۟ ٱلنَّجْوَى ٱلَّذِينَ ظَلَمُوا۟ هَلْ هَٰذَآ إِلَّا بَشَرٌ مِّثْلُكُمْ أَفَتَأْتُونَ ٱلسِّحْرَ وَأَنتُمْ تُبْصِرُونَ
Easy-read · not authoritative
Easy-read (simplified)laahiyatan quloobuhum wa'asarroo n-najwaa lladheena zalamoo hal haadhaa illaa basharun mithlukum afata'toona s-sihra wa'antum tubsiroon
DIN 31635lāhiyatan qulūbuhum waʾasarrū n-naǧwā llaḏīna ẓalamū hal hāḏā ʾillā bašarun miṯlukum ʾafataʾtūna s-siḥra waʾantum tubṣirūna
The translators word this verse differently
Their hearts distracted, the wrongdoers confer secretly, "Is this anything but a mortal like you? Will you take to sorcery, with open-eyes?"
With hearts preoccupied. And they confer in secret. The wrong-doers say: Is this other than a mortal like you? Will ye then succumb to magic when ye see (it)
and their hearts make sport thereof! And those who do wrong discourse secretly (saying), 'Is this man aught but a mortal like yourselves? will ye accede to magic, while ye can see
Their hearts set on lusts: and they who have done this wrong say in secret discourse, "Is He more than a man like yourselves? What! will ye, with your eyes open, accede to sorcery
Their hearts are taken up with delights. And they who act unjustly discourse privately together, saying, is this Mohammed any more than a man like yourselves? Will ye therefore come to hear a piece of sorcery, when ye plainly perceive it to be so
قَالَ رَبِّى يَعْلَمُ ٱلْقَوْلَ فِى ٱلسَّمَآءِ وَٱلْأَرْضِ وَهُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ
Easy-read · not authoritative
Easy-read (simplified)qaala rabbee ya'lamu l-qawla fee s-samaa'i wal-'ardi wahuwa s-samee'u l-'aleem
DIN 31635qāla rabbī yaʿlamu l-qawla fī s-samāʾi wal-ʾarḍi wahuwa s-samīʿu l-ʿalīmu
He said, "My Lord knows what is said in the heaven and the earth; and He is the Hearer, the Knower."
He saith: My Lord knoweth what is spoken in the heaven and the earth. He is the Hearer, the Knower
Say, 'My Lord knows what is said in the heavens and the earth, He hears and knows
SAY: "My Lord knoweth what is spoken in the heaven and on the earth: He is the Hearer, the Knower
Say, my Lord knoweth whatever is spoken in heaven and on earth: It is He who heareth and knoweth
21:5 — the verse above
مَآ ءَامَنَتْ قَبْلَهُم مِّن قَرْيَةٍ أَهْلَكْنَٰهَآ أَفَهُمْ يُؤْمِنُونَ
Easy-read · not authoritative
Easy-read (simplified)maa aamanat qablahum min qaryatin ahlaknaahaa afahum yu'minoon
DIN 31635mā ʾāmanat qablahum min qaryatin ʾahlaknāhā ʾafahum yuʾminūna
None of the towns We destroyed before them had believed. Will they, then, believe?
Not a township believed of those which We destroyed before them (though We sent them portents): would they then believe
No city before them which we destroyed believed - how will they believe
Before their time, none of the cities which we have destroyed, believed: will these men, then, believe
None of the cities which We have destroyed, believed the miracles which they saw performed, before them: Will these therefore believe, if they see a miracle
وَمَآ أَرْسَلْنَا قَبْلَكَ إِلَّا رِجَالًا نُّوحِىٓ إِلَيْهِمْ فَسْـَٔلُوٓا۟ أَهْلَ ٱلذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)wamaa arsalnaa qablaka illaa rijaalan noohee ilayhim fas'aloo ahla dh-dhikri in kuntum laa ta'lamoon
DIN 31635wamā ʾarsalnā qablaka ʾillā riǧālan nūḥī ʾilayhim fasʾalū ʾahla ḏ-ḏikri ʾin kuntum lā taʿlamūna
We did not send before you except men, whom We inspired. Ask the people of knowledge, if you do not know.
And We sent not (as Our messengers) before thee other than men, whom We inspired. Ask the followers of the Reminder if ye know not
Nor did we send before them any but men whom we inspired? Ask ye the people of the Scriptures if ye do not know
And we sent none, previous to thee, but men to whom we had revealed ourselves. Ask ye the people who are warned by Scriptures, if ye know it not
We sent none as our apostles before thee, other than men, unto whom We revealed our will. Ask those who are acquainted with the scripture, if ye know not this
37:36–37
Why this passage is in the study finding 05
وَيَقُولُونَ أَئِنَّا لَتَارِكُوٓا۟ ءَالِهَتِنَا لِشَاعِرٍ مَّجْنُونٍۭ
Easy-read · not authoritative
Easy-read (simplified)wayaqooloona a'innaa lataarikoo aalihatinaa lishaa'irin majnoon
DIN 31635wayaqūlūna ʾaʾinnā latārikū ʾālihatinā lišāʿirin maǧnūnin
And said, "Are we to abandon our gods for a mad poet?"
Compare translations (4)
And said: Shall we forsake our gods for a mad poet
and say, 'What! shall we leave our gods for an infatuated poet
And said, "Shall we then abandon our gods for a crazed poet
and say, shall we abandon our gods for a distracted poet
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
بَلْ جَآءَ بِٱلْحَقِّ وَصَدَّقَ ٱلْمُرْسَلِينَ
Easy-read · not authoritative
Easy-read (simplified)bal jaa'a bil-haqqi wasaddaqa l-mursaleen
DIN 31635bal ǧāʾa bil-ḥaqqi waṣaddaqa l-mursalīna
In fact, he came with the truth, and he confirmed the messengers.
Compare translations (4)
Nay, but he brought the Truth, and he confirmed those sent (before him)
Nay, he came with the truth, and verified the apostles
Nay, he cometh with truth and confirmeth the Sent Ones of old
Nay; he cometh with the truth, and beareth witness to the former apostles
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
37:36 dhe thoshin: "Vallë, a t'i braktisim zotat tanë për një poet të çmendur?!"
37:37 Përkundrazi, ai e solli të vërtetën dhe vërtetoi të dërguarit (e mëparshëm).
37:36 আর তারা বলত: ‘আমরা কি এক পাগল কবির (মুহাম্মাদের) কথায় আমাদের উপাস্যদের ছেড়ে দিবো?’
37:37 বরং তিনি সত্য নিয়ে এসেছেন এবং পূর্ববর্তী রাসূলদের সত্যায়ন করেছেন।
37:36 i govorili: “Zar da napustimo božanstva naša zbog jednog ludog pjesnika?”
37:37 A nije tako, on istinu donosi i tvrdi da su svi poslanici istinu donosili.
37:36 i govorili: “Zar da napustimo božanstva naša zbog jednog ludog pjesnika?”
37:37 A nije tako, on istinu donosi i tvrdi da su svi poslanici istinu donosili.
37:36 ɓe mbi'a: "Kere men ngaccitiray deweteeɗi amen ɗin, fii yimoowo kaangaaɗo?"
37:37 Si ko woni, (Nulaaɗo) on ko goonga ardi, o goongini nulaaɓe ɓen.
37:36 და ამბობდნენ: «ნუთუ მართლა დავტოვებთ ჩვენს ღმერთებს (ვიღაც) პოეტის გამო, რომელიც შეპყრობილია?»
37:37 ოჰ, არა! ის (მუჰამმადი) მოვიდა ჭეშმარიტებით და დაადასტურა მოციქულების სიმართლე.
37:36 und sagten: „Sollen wir denn wirklich unsere Angebeteten verlassen wegen eines besessenen Dichters?“
37:37 Vielmehr ist er mit der Wahrheit gekommen und hat die Gesandten bestätigt.
37:36 (Οι άπιστοι από τη φυλή Κουράις) λένε: «Θα εγκαταλείψουμε τους θεούς μας για έναν τρελό ποιητή;»
37:37 Όχι (ο Μωχάμμαντ δεν είναι ούτε τρελός, ούτε ποιητής), αλλά ήρθε με την αλήθεια, και επιβεβαίωσε τους Αγγελιαφόρους.
37:36 तथा कहते थे : क्या सचमुच हम अपने पूज्यों को एक दीवाने कवि के कारण छोड़ देने वाले हैं?
37:37 बल्कि वह सत्य लेकर आए हैं तथा उन्होंने सभी रसूलों की पुष्टि की है।
37:36 e dicono: “Dobbiamo abbandonare i nostri idoli per un folle poeta?”
37:37 Ma lui è venuto con la Verità e ha confermato i Messaggeri.
37:36 36. Ir (jie) sakė: „Ar mes apleisime savo aliha (dievus) dėl pakvaišusio poeto?“
37:37 37. Ne, Jis (Muchammedas ﷺ) atėjo su tiesa (t. y. Allaho religija – islamiškuoju monoteizmu ir šiuo Koranu) ir jis patvirtina Pasiuntinius (buvusius prieš jį, kurie nešė Allaho religiją – islamiškąjį monoteizmą).
37:36 “Sila nuti weellisaa maraataa (kanaaf) gabbaramtoota keenya dhiifnaa?” jedhu.
37:37 Lakki! Inni dhugaan dhufeeti ergamtootas dhugoomse.
37:36 И они говорили: «Неужели мы оставим наши божества ради одержимого поэта?»
37:37 Нет, напротив! Он пришёл с истиной и подтвердил [истинность] посланников.
37:36 и говорили су: „Зар да напустимо наша божанства због једног лудог песника?!“
37:37 А није тако, он истину доноси и тврди да су сви посланици истину доносили.
37:36 Na wakisema: Hivyo sisi tuiache miungu yetu kwa ajili ya huyu mtunga mashairi mwendawazimu?
37:37 Bali huyu amekuja kwa haki, na amewasadikisha Mitume.
37:36 och sa: ”Ska vi verkligen lämna våra gudar för en vansinnig poet?”
37:37 Nej, han kommer med sanningen och bekräftar sändebuden.
37:36 "Bir mecnun şair için ilahlarımızı terk mi edeceğiz?" derlerdi.
37:37 Hayır! O, hakkı getirdi ve peygamberleri doğruladı.
Show context
The verses around this oneSource fact
shown so it's never read alone
إِنَّا كَذَٰلِكَ نَفْعَلُ بِٱلْمُجْرِمِينَ
Easy-read · not authoritative
Easy-read (simplified)innaa kadhaalika naf'alu bil-mujrimeen
DIN 31635ʾinnā kaḏālika nafʿalu bil-muǧrimīna
Thus We deal with the sinners.
Lo! thus deal We with the guilty
thus it is that we will do with the sinners
Truly, thus will we deal with the wicked
Thus will We deal with the wicked
إِنَّهُمْ كَانُوٓا۟ إِذَا قِيلَ لَهُمْ لَآ إِلَٰهَ إِلَّا ٱللَّهُ يَسْتَكْبِرُونَ
Easy-read · not authoritative
Easy-read (simplified)innahum kaanoo idhaa qeela lahum laa ilaaha illaa llaahu yastakbiroon
DIN 31635ʾinnahum kānū ʾiḏā qīla lahum lā ʾilāha ʾillā llāhu yastakbirūna
When it was said to them, "There is no god except God," they grew arrogant.
For when it was said unto them, There is no Allah save Allah, they were scornful
Verily, when it is said to them, 'There is no god but God,' they get too big with pride
Because when it was said to them, There is no God but God, they swelled with pride
Because when it is said unto them, there is no god besides the true God, they swell with arrogance
37:36–37 — the verse above
إِنَّكُمْ لَذَآئِقُوا۟ ٱلْعَذَابِ ٱلْأَلِيمِ
Easy-read · not authoritative
Easy-read (simplified)innakum ladhaa'iqoo l-'adhaabi l-'aleem
DIN 31635ʾinnakum laḏāʾiqū l-ʿaḏābi l-ʾalīmi
The translators word this verse differently
Most assuredly, you will taste the painful punishment.
Lo! (now) verily ye taste the painful doom
verily, ye are going to taste of grievous woe
Ye shall surely taste the painful punishment
Ye shall surely taste the painful torment of hell
وَمَا تُجْزَوْنَ إِلَّا مَا كُنتُمْ تَعْمَلُونَ
Easy-read · not authoritative
Easy-read (simplified)wamaa tujzawna illaa maa kuntum ta'maloon
DIN 31635wamā tuǧzawna ʾillā mā kuntum taʿmalūna
The translators word this verse differently
And you will be repaid only for what you used to do.
Ye are requited naught save what ye did
nor shall ye be rewarded save for that which ye have done
And ye shall not be rewarded but as ye have wrought
and ye shall not be rewarded, but according to your works
26:224–227
Why this passage is in the study finding 06
وَٱلشُّعَرَآءُ يَتَّبِعُهُمُ ٱلْغَاوُۥنَ
Easy-read · not authoritative
Easy-read (simplified)wash-shu'araa'u yattabi'uhumu l-ghaawoon
DIN 31635waš-šuʿarāʾu yattabiʿuhumu l-ġāwūna
The translators word this verse differently
And as for the poets-the deviators follow them.
Compare translations (4)
As for poets, the erring follow them
And the poets do those follow who go astray
It is the POETS whom the erring follow
And those who err follow the steps of the poets
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
أَلَمْ تَرَ أَنَّهُمْ فِى كُلِّ وَادٍ يَهِيمُونَ
Easy-read · not authoritative
Easy-read (simplified)alam tara annahum fee kulli waadin yaheemoon
DIN 31635ʾalam tara ʾannahum fī kulli wādin yahīmūna
The translators word this verse differently
Do you not see how they ramble in every style?
Compare translations (4)
Hast thou not seen how they stray in every valley
Dost thou not see that they wander distraught in every vale
Seest thou not how they rove distraught in every valley
Dost thou not see that they rove as bereft of their senses through every valley
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
وَأَنَّهُمْ يَقُولُونَ مَا لَا يَفْعَلُونَ
Easy-read · not authoritative
Easy-read (simplified)wa'annahum yaqooloona maa laa yaf'aloon
DIN 31635waʾannahum yaqūlūna mā lā yafʿalūna
And how they say what they do not do?
Compare translations (4)
And how they say that which they do not
and that they say that which they do not do
And that they say that which they do not
and that they say that which they do not
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
إِلَّا ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ وَذَكَرُوا۟ ٱللَّهَ كَثِيرًا وَٱنتَصَرُوا۟ مِنۢ بَعْدِ مَا ظُلِمُوا۟ وَسَيَعْلَمُ ٱلَّذِينَ ظَلَمُوٓا۟ أَىَّ مُنقَلَبٍ يَنقَلِبُونَ
Easy-read · not authoritative
Easy-read (simplified)illaa lladheena aamanoo wa'amiloo s-saalihaati wadhakaroo llaaha katheeran waantasaroo min ba'di maa zulimoo wasaya'lamu lladheena zalamoo ayya munqalabin yanqaliboon
DIN 31635ʾillā llaḏīna ʾāmanū waʿamilū ṣ-ṣāliḥāti waḏakarū llāha kaṯīran wāntaṣarū min baʿdi mā ẓulimū wasayaʿlamu llaḏīna ẓalamū ʾayya munqalabin yanqalibūna
Except for those who believe, and do good deeds, and remember God frequently, and defend themselves after they are wronged. As for those who do wrong, they will know by what overturning they will be overturned.
Compare translations (4)
Save those who believe and do good works, and remember Allah much, and vindicate themselves after they have been wronged. Those who do wrong will come to know by what a (great) reverse they will be overturned
save those who believe, and do right, and remember God much, and defend themselves after they are wronged; but those who do wrong shall know with what a turn they shall be turned
Save those who believe and do good works, and oft remember God; And who defend themselves when unjustly treated. But they who treat them unjustly shall find out what a lot awaiteth them
Except those who believe, and do good works, and remember God frequently; and who defend themselves, after they have been unjustly treated. And they who act unjustly shall know hereafter, with what treatment they shall be treated
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
26:224 Ndërkaq, poetët ndiqen nga të humburit.
26:225 A nuk e sheh se ata bredhin në çdo anë
26:226 dhe thonë atë që nuk e bëjnë?
26:227 Përveç atyre që besojnë, që bëjnë vepra të mira, që e përmendin shumë Allahun dhe që mbrohen kur u bëhet padrejtësi. Ndërkaq, ata që bëjnë zullum, do ta kuptojnë se çfarë fundi i pret ata.
26:224 আর কবিদের অনুসরণ করে তো বিভ্রান্তরাই।
26:225 (হে রাসূল!) তুমি কি লক্ষ্য করো নি যে, (তাদের ভ্রষ্টতার একটি নিদর্শন হলো) তারা প্রত্যেক উপত্যকায় উদভ্রান্ত হয়ে ঘুরে বেড়ায়?
26:226 আর নিশ্চয় তারা এমন কথা বলে, যা তারা করে না।
26:227 তবে যারা (যে কবিরা) ঈমান এনেছে এবং সৎকর্ম করেছে, উপরন্তু আল্লাহকে অনেক স্মরণ করেছে, আর তারা নির্যাতিত হওয়ার পর প্রতিশোধ নেয়, (তারা অবশ্যই এ থেকে ভিন্ন)। আর যালিমরা শীঘ্রই জানতে পারবে, কোন্ প্রত্যাবর্তন স্থলে তারা প্রত্যাবর্তন করবে।
26:224 A zavedeni slijede pjesnike.
26:225 Zar ne znaš da oni svakom dolinom tumaraju,
26:226 i da govore ono što ne rade,
26:227 osim onih koji vjeruju i dobra djela čine, i koji često Allaha spominju, i koji uzvraćaju kad ih ismijavaju. A nepravedni će, sigurno, saznati u kakvu će se muku uvaliti.
26:224 A zavedeni slijede pjesnike.
26:225 Zar ne znaš da oni svakom dolinom tumaraju,
26:226 i da govore ono što ne rade,
26:227 osim onih koji vjeruju i dobra djela čine, i koji često Allaha spominju, i koji uzvraćaju kad ih ismijavaju. A nepravedni će, sigurno, saznati u kakvu će se muku uvaliti.
26:224 Yimooɓe ɓeen ko jokkata ɓe, ko bewɓe ɓeen.
26:225 Enee, a tinaani won'dema kamɓe heɓe yinoo e kala aynde?
26:226 E tawde kamɓe heɓe wowla ko ɓe ngollataa.
26:227 Si wonaa ɓeen gooŋɗinɓe ɓe ngolli golle moƴƴe ɓe njaŋtii Alla ko ɗuuɗi ɓe yoɓtii ɓaawo ɓe tooñaama. Aray ka ɓeen tooñuɓe annday ko honde e waylitorde ɓe mbaylitotoo.
26:224 ხოლო პოეტებს გზააბნეულნი მიჰყვებიან[1].
26:225 ნუთუ ვერ ხედავ [ო, შუამავალო] მათ [პოეტებს], რომ ყველ ხეობაში დაეხეტებიან [ხან ქებაში, ხან კი ცუდად ხსენებაში],
26:226 და ამბობენ [პოეტები] იმას, რასაც არ აკეთებენ?
26:227 გარდა მათი [იმ პოეტებისგან], რომელთაც ირწმუნეს, სიკეთეები აკეთეს და ახსენებდნენ ალლაჰს ხშირად, და გაიმარჯვეს [მტრებზე] იმის შემდეგ, რაც უსამართლოდ მოექცნენ. ხოლო ისინი, რომელთაც უსამართლოდ მოიქცნენ, მალე შეიტყობენ, თუ სად დაბრუნდებიან [განკითხვის დღეს]!
26:224 Und die Dichter - es folgen ihnen die Verirrten.
26:225 Hast du nicht gesehen, dass sie in jedem Tal ziellos umherwandern
26:226 und dass sie sagen, was sie nicht tun?
26:227 Ausgenommen sind diejenigen, die glauben, rechtschaffene Taten verrichten und Allahs häufig gedenken und sich (erst) selbst helfen, nachdem ihnen ja Unrecht zugefügt wurde. Und diejenigen, die Unrecht tun, werden erfahren, was für eine Rückkehr sie haben werden.
26:224 [Δεν ισχύει αυτό που ισχυρίζεστε, ω, ειδωλολάτρες, ότι ο Μωχάμμαντ είναι ποιητής]! Όσο για τους ποιητές (ειδωλολάτρες που κατακρίνουν τον Προφήτη), είναι αυτοί που τους ακολουθούν οι παραπλανημένοι (που επαναλαμβάνουν τα λόγια τους).
26:225 Δε βλέπεις (ω, Προφήτη) ότι (εκείνοι οι ειδωλολάτρες ποιητές) μιλούν σε κάθε είδος μάταιων λόγων (και ψεμάτων)! [Συκοφαντούν τις γυναίκες, κακολογούν τους καλούς και επαινούν τους κακούς]!
26:226 Και ότι λένε πράγματα που δεν τα εφαρμόζουν!
26:227 Εκτός απ' αυτούς (τους πιστούς ποιητές, όπως τον Χασσάν μπιν Θάμπιτ) που πιστεύουν, κάνουν ενάρετες πράξεις, μνημονεύουν πολύ τον Αλλάχ και υπερασπίζονται τον εαυτό τους (μέσω της ποίησης ενάντια στους άπιστους) αφού αδικήθηκαν, (γι' αυτούς τους πιστούς ποιητές, δεν υπάρχει τίποτα μεμπτό). Πράγματι, θα μάθουν οι άδικοι σε ποιο προορισμό θα επιστρέψουν!
26:224 और कवि लोग, उनके पीछे भटके हुए लोग ही चलते हैं।
26:225 क्या आपने नहीं देखा कि वे प्रत्येक वादी में भटकते फिरते[42] हैं।
26:226 और यह कि निःसंदेह ऐसी बात कहते हैं, जो करते नहीं।
26:227 सिवाय उन (कवियों) के, जो[43] ईमान लाए, और अच्छे कर्म किए और अल्लाह को बहुत याद किया तथा बदला लिया, इसके बाद कि उनके ऊपर ज़ुल्म किया गया। तथा वे लोग, जिन्होंने अत्याचार किया, शीघ्र ही जान लेंगे कि वे किस जगह लौटकर जाएँगे।
26:224 E i poeti sono seguiti dai corrotti.
26:225 Non vedi forse che loro vagano per ogni valle
26:226 e dicono ciò che poi non fanno?
26:227 Tranne quelli che hanno creduto e hanno fatto il bene e hanno lodato molto Allāh e hanno portato soccorso a se stessi dopo aver ricevuto un torto. E gli ingiusti sapranno a che destino andranno incontro! ﴿وَسَيَعْلَمُ الَّذِينَ ظَلَمُوا أَيَّ مُنْقَلَبٍ يَنْقَلِبُونَ﴾
26:224 224. Tokie, kaip poetai - nusidėjėliai seka jais.
26:225 225. Argi nematai, kad jie kalba apie kiekvieną dalyką (šlovindami žmones – gerus ar blogus) savo poezijose?
26:226 226. Ir kad jie sako tai, ko nedaro.
26:227 227. Išskyrus tuos, kurie tiki (Allaho Vienumą – islamiškąjį monoteizmą) ir daro teisingus darbus, ir dažnai prisimena Allahą, ir pateisina save po to, kai buvo suklaidinti [atsakydami į poeziją neteisingai poezijai (kurią pagonių poetai sako prieš musulmonus)]. O tie, kurie elgiasi blogai, sužinos kokiu pralaimėjimu jie bus nuversti.
26:224 Walaleessitoota jallattootatu isaan hordofa.
26:225 Isaan sulula (ija) (oduu) hunda keessa akka seenan hin agartuu?
26:226 Isaan (nikijiban) waan hin dalagne jedhan (dubbatan).
26:227 Warra amananiifi gaggaarii hojjatan, kan baayisanii Rabbiin faarsan, erga roorrifamii booda (walaloodhaan) of irraa deebisan (harka kaffalatan) malee (Isaan hin komatanu). Isaan miidhaa dalagan (eega du’anii booda) deebifama akkamii akka deebifaman beekuuf jiru.
26:224 А поэты — за ними следуют заблудшие.
26:225 Разве ты не видишь, что они блуждают по всем долинам
26:226 и что они говорят то, чего сами не делают?
26:227 Кроме тех, которые уверовали, совершали праведные деяния, много поминали Аллаха и защитили себя после того, как с ними поступили несправедливо. А те, которые поступали несправедливо, вскоре узнают, каким будет их возвращение.
26:224 А заведени следе песнике.
26:225 Зар не знаш да они сваком долином блуде
26:226 и да говоре оно што не раде,
26:227 тако не говоре само они који верују и добра дела чине, и који често Бога спомињу, и који узвраћају кад их исмејавају. А многобошци ће, сигурно, сазнати у какву ће се муку увалити.
26:224 Na watungaji mashairi ni wapotovu ndio wanawafuata.
26:225 Je, huwaoni kwamba wao wanatangatanga katika kila bonde?
26:226 Na kwamba wao husema wasiyoyatenda?
26:227 Isipokuwa wale walioamini, na wakatenda mema, na wakamkumbuka Mwenyezi Mungu kwa wingi, na wakajitetea wanapodhulumiwa. Na wanaodhulumu watakuja jua mgeuko gani watakaogeuka.
26:224 Och poeterna? De drar till sig sådana som irrar i villfarelse.
26:225 Ser du inte hur de vandrar planlöst i alla riktningar?
26:226 Och att deras ord inte motsvarar deras handlingar?
26:227 Men detta gäller inte de som tror och gör rättfärdiga handlingar och åminns Gud ofta och som försvarar sig efter att ha blivit orättvist behandlade. De som gör orätt ska snart få veta vilket öde som väntar dem.
26:224 Şairlere de azgınlar uyar.
26:225 Onlar her vadide şaşkın şaşkın dolaşmakta olduklarını görmedin mi?
26:226 Ve gerçekten onlar yapmadıkları şeyi söylerler.
26:227 Ancak iman edip, salih amel işleyen, Allah’ı çokça zikreden ve kendilerine zulmedildikten sonra öçlerini alanlar müstesna. Zulmedenler de yakında nasıl bir yere devrileceklerini bileceklerdir.
26:224 شاعروں کی پیروی وه کرتے ہیں جو بہکے ہوئے ہوں.
26:225 کیا آپ نے نہیں دیکھا کہ شاعر ایک ایک بیابان میں سر ٹکراتے پھرتے ہیں.
26:226 اور وه کہتے ہیں جو کرتے نہیں.[1]
26:227 سوائے ان کے جو ایمان ﻻئے[1] اور نیک عمل کیے اور بکثرت اللہ تعالیٰ کا ذکر کیا اور اپنی مظلومی کے بعد انتقام لیا[2]، جنہوں نے ﻇلم کیا ہے وه بھی عنقریب جان لیں گے کہ کس کروٹ الٹتے ہیں.[3]
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The verses around this oneSource fact
shown so it's never read alone
تَنَزَّلُ عَلَىٰ كُلِّ أَفَّاكٍ أَثِيمٍ
Easy-read · not authoritative
Easy-read (simplified)tanazzalu 'alaa kulli affaakin atheem
DIN 31635tanazzalu ʿalā kulli ʾaffākin ʾaṯīmin
They descend upon every sinful liar.
They descend on every sinful, false one
they descend upon every sinful liar
They descend on every lying, wicked person
They descend upon every lying and wiched person
يُلْقُونَ ٱلسَّمْعَ وَأَكْثَرُهُمْ كَٰذِبُونَ
Easy-read · not authoritative
Easy-read (simplified)yulqoona s-sam'a wa'aktharuhum kaadhiboon
DIN 31635yulqūna s-samʿa waʾakṯaruhum kāḏibūna
They give ear, and most of them are liars.
They listen eagerly, but most of them are liars
and impart what they have heard; but most of them are liars
They impart what they have heard; - but most of them are liars
They learn what is heard; but the greater part of them are liars
26:224–227 — the verse above
What this study rests on, and what it refusessigned with it3 of the 4 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 69:40-43, 52:29-30, 68:2-4, 21:5, 37:36-37, 26:224-227, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verses were found by a word search of the four public-domain translations, using terms chosen by the editor and listed here as they were searched - not + the + speech + of + a + poet; nor + is + it + the + speech + of + a + soothsayer; madman; thou + art + not + by + grace + of + thy + lord + a + madman; poet. The search was a way of finding passages, not a judgement about what they mean: that several translators chose the same English word is not evidence about the Arabic. A different choice of terms gives a different set.
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 6 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/