And give good news to those who believe and do righteous deeds; that they will have gardens beneath which rivers flow. Whenever they are provided with fruit therefrom as sustenance, they will say, "This is what we were provided with before," and they will be given the like of it. And they will have pure spouses therein, and they will abide therein forever.
What does the Qur'an actually say about paradise - and where does the '72 virgins' figure come from?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 2:25 The base description the rest sit inside: gardens with rivers beneath, and companions the four call pure - the passage most readers meet first
- 02 3:15 The same promise stated as a comparison with what is desired in this life, which is how the text frames it
- 03 44:54 One of the two wedding verses, and one of the two places where Rodwell and Sale supply the word virgin while Palmer and Pickthall do not
- 04 52:20 The second, with the split between Rodwell and Sale reversed - the reason this study exists is that a reader of one translation never sees the other's wording
- 05 55:56 The modesty clause all four carry, and the verse where Sale alone adds 'besides their spouses'
- 06 55:72 The pavilions verse: four renderings, four registers, from 'kept in their tents' to 'kept in pavilions from public view'
- 07 56:22 Where Rodwell alone carries the word over untranslated as 'Houris', so the English reader meets a foreign word and the others do not
- 08 56:35–38 The passage that says plainly what all four agree on - made them virgins - included because a study that named only the divergences would be hiding the agreement
In plain wordsEditorial written by the editors, not a translation
The Qur'an describes paradise far more often as a place than as a company. Thirty-four verses in these four renderings speak of gardens with rivers flowing beneath them - 2:25 and 3:15 among the first a reader meets - and the passages describing companions sit inside those garden descriptions rather than standing on their own.
Where the companions are described, the four translations differ so widely that a reader of one is not reading the scene a reader of another is. At 44:54 and 52:20 the same two Arabic words become "bright and large-eyed maids" and "large-eyed maids" in Palmer, "fair ones with wide, lovely eyes" in Pickthall at both, "the virgins with large dark eyes" and "the damsels with large dark eyes" in Rodwell, and "fair damsels, having large black eyes" and "virgins having large black eyes" in Sale - Rodwell at 44:54 and Sale at 52:20 supplying virgin where Palmer and Pickthall do not. At 56:22 Rodwell alone carries that word over untranslated, as "Houris". At 55:72, where the same word appears again, the renderings range from "kept in their tents" in Palmer to "kept in pavilions from public view" in Sale. At 55:56 - a different word - all four have companions untouched before by man or jinn, and Sale alone adds "besides their spouses". And at 56:36 all four say the same thing: made them virgins.
What is not there is a number. The figure 72 occurs in none of these four renderings, and neither does "seventy-two". The same search finds "seventy" in twelve rows elsewhere in the text and "virgins" in twelve, so the zero is a fact about the number and not about the search.
The 72 comes from the literature, which this platform holds nothing from: no hadith source has cleared its rights audit. Whether these descriptions are meant literally or figuratively, and what the same passages promise women, are steps beyond these verses, taken by scholars, and this study does not take them.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
WHAT THIS STUDY DOES NOT ANSWER, and the layer that would. (1) WHERE THE 72 COMES FROM: the figure is found in collections, and no hadith source has cleared this platform's rights audit - sunnah.com's terms have never been readable to this host and a request is open, and the one freely-circulating Arabic corpus was found to rest on a laundered licence chain. The study states the absence from the text and names the layer that holds the number, and stops. (2) What the word rendered maids, fair ones, damsels, virgins and Houris denoted: a lexical question, and the morphology layer carries roots, not semantics. (3) Whether the descriptions are meant literally or figuratively: every tradition of reading has an answer and none of those traditions has cleared; the layer is empty and the academic-historical layer is not built. (4) What the same passages promise women: the verses selected here address their audience as the four render it, and a study that answered this from these verses would be supplying what the text does not - it is named here as an open question, not resolved. (5) Anything a reader should do.
What this rests on
Opens with 2:25, widening across 8 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 8 passages, each with every cleared translation
8 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
2:25
Why this passage is in the study finding 01
وَبَشِّرِ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ أَنَّ لَهُمْ جَنَّٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ كُلَّمَا رُزِقُوا۟ مِنْهَا مِن ثَمَرَةٍ رِّزْقًا قَالُوا۟ هَٰذَا ٱلَّذِى رُزِقْنَا مِن قَبْلُ وَأُتُوا۟ بِهِۦ مُتَشَٰبِهًا وَلَهُمْ فِيهَآ أَزْوَٰجٌ مُّطَهَّرَةٌ وَهُمْ فِيهَا خَٰلِدُونَ
Easy-read · not authoritative
Easy-read (simplified)wabashshiri lladheena aamanoo wa'amiloo s-saalihaati anna lahum jannaatin tajree min tahtihaa l-'anhaaru kullamaa ruziqoo minhaa min thamaratin rizqan qaaloo haadhaa lladhee ruziqnaa min qablu wa'utoo bihi mutashaabihan walahum feehaa azwaajun mutahharatun wahum feehaa khaalidoon
DIN 31635wabašširi llaḏīna ʾāmanū waʿamilū ṣ-ṣāliḥāti ʾanna lahum ǧannātin taǧrī min taḥtihā l-ʾanhāru kullamā ruziqū minhā min ṯamaratin rizqan qālū hāḏā llaḏī ruziqnā min qablu waʾutū bihi mutašābihan walahum fīhā ʾazwāǧun muṭahharatun wahum fīhā ḫālidūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
And give glad tidings (O Muhammad) unto those who believe and do good works; that theirs are Gardens underneath which rivers flow; as often as they are regaled with food of the fruit thereof, they say: this is what was given us aforetime; and it is given to them in resemblance. There for them are pure companions; there for ever they abide
But bear the glad tidings to those who believe and work righteousness, that for them are gardens beneath which rivers flow; whenever they are provided with fruit therefrom they say, 'This is what we were provided with before,' and they shall be provided with the like; and there are pure wives for them therein, and they shall dwell therein for aye
But announce to those who believe and do the things that are right, that for them are gardens 'neath which the rivers flow! So oft as they are fed therefrom with fruit for sustenance, they shall say, "This same was our sustenance of old:" And they shall have its like given to them. Therein shall they have wives of perfect purity, and therein shall they abide for ever
But bear good tidings unto those who believe, and do good works, that they shall have gardens watered by rivers; so often as they eat of the fruit thereof for sustenance, they shall say, this is what we have formerly eaten of; and they shall be supplied with several sorts of fruit having a mutual resemblance to one another. There shall they enjoy wives subject to no impurity, and there shall they continue for ever
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ndërkaq, ata që besojnë dhe bëjnë vepra të mira, përgëzoji me kopshte të Xhenetit, nëpër të cilat rrjedhin lumenjtë. Sa herë që u shërbehet aty ndonjë frutë për të ngrënë, ata thonë: "Këto i kemi ngrënë edhe më parë." Atyre do t'u jepen fruta të ngjashme (në pamje), për ta do të ketë bashkëshorte të dëlira dhe aty do të qëndrojnë përgjithmonë.
আর যারা ঈমান এনেছে এবং সৎ কাজ করেছে, (হে নবী,) তুমি তাদেরকে সুসংবাদ দাও যে, তাদের জন্যে রয়েছে জান্নাতসমূহ, যার নিম্নদেশে নদ-নদী প্রবাহিত। যখনই তাদেরকে সেখানে ফলফলাদি জীবিকা হিসেবে দেয়া হবে তখনই তারা বলবে, ‘এ ধরনের ফলই ইতঃপূর্বে আমাদেরকে জীবিকা হিসেবে দেওয়া হয়েছিলো। আর তাদেরকে দুনিয়ার ফলের সাদৃশ্যপূর্ণ ফলফলাদিই দেয়া হবে। সেখানে তাদের জন্যে রয়েছে পবিত্র সঙ্গিনী এবং সেখানে তারা চিরস্থায়ী হবে ।
A obraduj one koji vjeruju i dobra djela čine da njima pripadaju džennetske bašče kroz koje rijeke teku! Kad god budu opskrbljeni kakvim plodom, reći će: "Ovim smo i prije bili opskrbljeni!" A bit će im davani samo njima slični! U njima će oni supruge očišćene imati i oni će u njima vječno boraviti.
A obraduj one koji vjeruju i dobra djela čine da njima pripadaju rajski vrtovi kroz koje rijeke teku! Kad god budu opskrbljeni kakvim plodom, reći će: "Ovim smo i prije bili opskrbljeni!" A bit će im davani samo njima slični! U njima će oni supruge očišćene imati i oni će u njima vječno boraviti.
Weltin ɓeen goongɗinɓe ɓe ngolli moƴƴe wonde eɓe keɓa aljannaaji caalli na ndonga les majji kala nde ɓe njeɗaa toon ɓiɓɓe leɗɗe ɓe mbi'a ko ɗee min njeɗanoo ko adii, ɓe totteeɗe he nanndal, eɓe keɓa toon rewɓe laaɓɓe ɓe ñiiɓida toon.
და ახარე (ო, მოციქულო) მათ, რომელთაც ირწმუნეს და კეთილი საქმეები აკეთეს, რომ მათთვის იქნება ბაღები (სამოთხის), რომელთა ქვეშ მდინარეები მიედინებიან. ყოველ ჯერზე, როცა მათ [სამოთხის მკვიდრთ] იქიდან [ამ ბაღებიდან] რომელიმე (გემრიელი) ნაყოფით გამოკვებავენ, ისინი იტყვიან: «ეს არის ის, რითაც ჩვენ აქამდე ვიკვებებოდით», მაგრამ მათ მიეცემათ მხოლოდ მისი მსგავსი [წინა ნაყოფისა]. და მათთვის იქ ეყოლებათ წმინდა მეუღლეები, და ისინი იქ მარადიულად დარჩებიან.
Und verkünde denen, die glauben und rechtschaffene Werke tun, (die frohe Botschaft,) dass ihnen Gärten zuteil werden, unter denen Bäche fließen. Jedes Mal, wenn sie mit einer Frucht daraus versorgt werden, sagen sie: „Das ist ja das, womit wir zuvor versorgt wurden.“ Jedoch ist ihnen (nur) eine ihr ähnliche gegeben worden. Und sie haben darin (vollkommen) gereinigte Gattinnen, und ewig werden sie darin verweilen.
Και ανάγγειλε τα ευχάριστα νέα σ' αυτούς που πιστεύουν και κάνουν ενάρετες πράξεις, ότι γι' αυτούς θα υπάρχουν κήποι (στον Παράδεισο) κάτω από τους οποίους (δηλ. κάτω από τα παλάτια και τα δέντρα τους) ρέουν ποτάμια. Κάθε φορά που θα τους παρέχεται ένας καρπός από εκεί, θα λένε: «Αυτός (ο καρπός) είναι που μας είχε δοθεί στο παρελθόν (κατά την εγκόσμια ζωή).» Θα τους δίνεται ίδιος (καρπός με τον καρπό της εγκόσμιας ζωής, ίδιος στη μορφή και στο όνομα, μα διαφορετικός στη γεύση), και θα έχουν εκεί αγνές συζύγους, και θα κατοικήσουν εκεί για πάντα.
और (ऐ नबी!) उन लोगों को शुभ सूचना दे दो, जो ईमान लाए तथा उन्होंने अच्छे काम किए कि निःसंदेह उनके लिए ऐसे स्वर्ग हैं, जिनके नीचे से नहरें बहती हैं। जब कभी उनमें से कोई फल उन्हें खाने के लिए दिया जाएगा, तो कहेंगे : यह तो वही है, जो इससे पहले हमें दिया गया था, तथा उन्हें एक-दूसरे से मिलता-जुलता फल दिया जाएगा तथा उनके लिए उनमें पवित्र पत्नियाँ होंगी और वे उनमें हमेशा रहने वाले हैं।
E porta il Buon Annuncio a quelli che hanno creduto e hanno fatto il bene; in verità per loro c’è il Paradiso, sotto cui scorrono fiumi. Ogni volta che facevano uso dei frutti come sussistenza, dicevano: “Questo è ciò che abbiamo ottenuto come ricompensa”, e ne hanno avute di simili. E avranno spose pure e lì resteranno per l’eternità.
25. Ir praneškite gerą žinią tiems, kurie tiki ir daro gerus darbus, - jiems bus Sodai, po kuriais teka upės (Rojus). Kaskart, kai jiems bus duotas vaisius iš ten, jie sakys: „Tai mums buvo duota prieš tai.“ Jiems bus duoti panašūs dalykai (t. y. tokios pačios formos kaip žemėje, bet kitokio skonio), ir jie turės ten Azvadžun Mutahara [5] (tyrus partnerius arba žmonas) ir jie gyvens ten amžinai.
warreen amananii, gaggaarii hojjatan, jannatoonni laggeen jala ishee yaatu isaaniif jira jechuun (isaan) gammachiisi. Dhawaatuma firii ishee irraa sooramaniin "kun soorata kana dura sooramneedha" jedhu. Wal fakkaataa ta'ee isaaniif kenname. Isaaniif ishee keessa jaartiiwwan qulqulleeffaman (huural ayniin) jiru. Isaan ishee keessatti zalaalam jiraatoodha.
Обрадуй же тех, которые уверовали и совершали праведные деяния, [вестью о том,] что для них — сады, внизу которых текут реки. Всякий раз, когда им подаётся оттуда удел из плодов в пропитание, они говорят: «Это то, чем мы были наделены прежде». Но им даётся нечто внешне подобное. Для них там — очищенные супруги, и в них они пребудут вечно.
А обрадуј оне који верују и добра дела чине да њима припадају рајске баште кроз које реке теку! Кад год буду опскрбљени каквим плодом, рећи ће: "Овим смо и пре били опскрбљени!" А биће им давани плодови само њима слични! У њима ће они супруге очишћене имати и у њима ће вечно боравити.
Na wabashirie walioamini na wakatenda mema kwamba watapata mabustani yapitayo mito chini yake; kila watakapopewa matunda humo, watasema: 'Haya ndiyo kama tuliyopewa mbele.' Na wataletewa matunda yaliyofanana; na humo watakuwa na wake waliotakaswa; na wao humo watadumu.
Och ge de som tror och handlar rättfärdigt det glada budskapet att för dem väntar trädgårdar, genom vilka floder rinner. Varje gång de förses med en frukt därifrån säger de: ”Det här liknar det som vi tidigare fått”. De kommer att förses med något som påminner om det, och deras hustrur ska vara med dem, renade från orenlighet. Där ska de förbli.
İman eden ve salih amel işleyen kimselere, içinden ırmaklar akan cennetler olduğunu müjdele! Ne zaman oradaki meyvelerden rızıklandırılsalar: "Bu, daha önce de rızıklandığımız şey" diyecekler. O meyveler kendilerine (dünyadakilerin) bir benzeri olarak verilecektir ve orada onlar için tertemiz eşler de vardır ve onlar orada ebedî kalacaklardır.
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shown so it's never read alone
وَإِن كُنتُمْ فِى رَيْبٍ مِّمَّا نَزَّلْنَا عَلَىٰ عَبْدِنَا فَأْتُوا۟ بِسُورَةٍ مِّن مِّثْلِهِۦ وَٱدْعُوا۟ شُهَدَآءَكُم مِّن دُونِ ٱللَّهِ إِن كُنتُمْ صَٰدِقِينَ
Easy-read · not authoritative
Easy-read (simplified)wa'in kuntum fee raybin mimmaa nazzalnaa 'alaa 'abdinaa fa'too bisooratin min mithlihi wad'oo shuhadaa'akum min dooni llaahi in kuntum saadiqeen
DIN 31635waʾin kuntum fī raybin mimmā nazzalnā ʿalā ʿabdinā faʾtū bisūratin min miṯlihi wadʿū šuhadāʾakum min dūni llāhi ʾin kuntum ṣādiqīna
And if you are in doubt about what We have revealed to Our servant, then produce a chapter like these, and call your witnesses apart from God, if you are truthful.
And if ye are in doubt concerning that which We reveal unto Our slave (Muhammad), then produce a surah of the like thereof, and call your witness beside Allah if ye are truthful
And if ye are in doubt of what we have revealed unto our servant, then bring a chapter like it, and call your witnesses other than God if ye tell truth
And if ye be in doubt as to that which we have sent down to our servant, then produce a Sura like it, and summon your witnesses, beside God, if ye are men of truth
If ye be in doubt concerning that revelation which We have sent down unto our servant, produce a chapter like unto it, and call upon your witnesses, besides God, if ye say truth
فَإِن لَّمْ تَفْعَلُوا۟ وَلَن تَفْعَلُوا۟ فَٱتَّقُوا۟ ٱلنَّارَ ٱلَّتِى وَقُودُهَا ٱلنَّاسُ وَٱلْحِجَارَةُ أُعِدَّتْ لِلْكَٰفِرِينَ
Easy-read · not authoritative
Easy-read (simplified)fa'in lam taf'aloo walan taf'aloo faattaqoo n-naara llatee waqooduhaa n-naasu wal-hijaaratu u'iddat lilkaafireen
DIN 31635faʾin lam tafʿalū walan tafʿalū fāttaqū n-nāra llatī waqūduhā n-nāsu wal-ḥiǧāratu ʾuʿiddat lilkāfirīna
But if you do not-and you will not-then beware the Fire whose fuel is people and stones, prepared for the disbelievers.
And if ye do it not - and ye can never do it - then guard yourselves against the Fire prepared for disbelievers, whose fuel is of men and stones
But if ye do it not, and ye shall surely do it not, then fear the fire whose fuel is men and stones, prepared for misbelievers
But if ye do it not, and never shall ye do it, then fear the fire prepared for the infidels, whose fuel is men and stones
But if ye do it not, nor shall ever be able to do it; justly fear the fire whose fewel is men and stones, prepared for the unbeliebers
2:25 — the verse above
إِنَّ ٱللَّهَ لَا يَسْتَحْىِۦٓ أَن يَضْرِبَ مَثَلًا مَّا بَعُوضَةً فَمَا فَوْقَهَا فَأَمَّا ٱلَّذِينَ ءَامَنُوا۟ فَيَعْلَمُونَ أَنَّهُ ٱلْحَقُّ مِن رَّبِّهِمْ وَأَمَّا ٱلَّذِينَ كَفَرُوا۟ فَيَقُولُونَ مَاذَآ أَرَادَ ٱللَّهُ بِهَٰذَا مَثَلًا يُضِلُّ بِهِۦ كَثِيرًا وَيَهْدِى بِهِۦ كَثِيرًا وَمَا يُضِلُّ بِهِۦٓ إِلَّا ٱلْفَٰسِقِينَ
Easy-read · not authoritative
Easy-read (simplified)inna llaaha laa yastahyee an yadriba mathalan maa ba'oodatan famaa fawqahaa fa'ammaa lladheena aamanoo faya'lamoona annahu l-haqqu min rabbihim wa'ammaa lladheena kafaroo fayaqooloona maadhaa araada llaahu bihaadhaa mathalan yudillu bihi katheeran wayahdee bihi katheeran wamaa yudillu bihi illaa l-faasiqeen
DIN 31635ʾinna llāha lā yastaḥyī ʾan yaḍriba maṯalan mā baʿūḍatan famā fawqahā faʾammā llaḏīna ʾāmanū fayaʿlamūna ʾannahu l-ḥaqqu min rabbihim waʾammā llaḏīna kafarū fayaqūlūna māḏā ʾarāda llāhu bihāḏā maṯalan yuḍillu bihi kaṯīran wayahdī bihi kaṯīran wamā yuḍillu bihi ʾillā l-fāsiqīna
God does not shy away from making an example of a gnat, or something above it. As for those who believe, they know that it is the Truth from their Lord. But as for those who disbelieve, they say, "What did God intend by this example?" He leads astray many thereby, and He guides many thereby; but He misleads thereby only the evildoers.
Lo! Allah disdaineth not to coin the similitude even of a gnat. Those who believe know that it is the truth from their Lord; but those who disbelieve say: What doth Allah wish (to teach) by such a similitude? He misleadeth many thereby, and He guideth many thereby; and He misleadeth thereby only miscreants
Why, God is not ashamed to set forth a parable of a gnat, or anything beyond; and as for those who believe, they know that it is truth from the Lord; but as for those who disbelieve, they say, 'What is it that God means by this as a parable? He leads astray many and He guides many;' - but He leads astray only the evildoers
Verily God is not ashamed to set forth as well the instance of a gnat as of any nobler object: for as to those who have believed, they know it to be the truth from their Lord; but as to the unbelievers, they will say, "What meaneth God by this comparison?" Many will He mislead by such parables and many guide: but none will He mislead thereby except the wicked
Moreover God will not be ashamed to propound in a parable a gnat, or even a more despicable thing; for they who believe will know it to be the truth from their Lord; but the unbelievers will say, What meaneth God by this parable? He will thereby mislead many, and will direct many thereby: but He will not mislead any thereby, except the transgressors
ٱلَّذِينَ يَنقُضُونَ عَهْدَ ٱللَّهِ مِنۢ بَعْدِ مِيثَٰقِهِۦ وَيَقْطَعُونَ مَآ أَمَرَ ٱللَّهُ بِهِۦٓ أَن يُوصَلَ وَيُفْسِدُونَ فِى ٱلْأَرْضِ أُو۟لَٰٓئِكَ هُمُ ٱلْخَٰسِرُونَ
Easy-read · not authoritative
Easy-read (simplified)alladheena yanqudoona 'ahda llaahi min ba'di meethaaqihi wayaqta'oona maa amara llaahu bihi an yoosala wayufsidoona fee l-'ardi oolaa'ika humu l-khaasiroon
DIN 31635allaḏīna yanquḍūna ʿahda llāhi min baʿdi mīṯāqihi wayaqṭaʿūna mā ʾamara llāhu bihi ʾan yūṣala wayufsidūna fī l-ʾarḍi ʾūlāʾika humu l-ḫāsirūna
Those who violate God's covenant after its confirmation, and sever what God has commanded to be joined, and commit evil on earth. These are the losers.
Those who break the covenant of Allah after ratifying it, and sever that which Allah ordered to be joined, and (who) make mischief in the earth: Those are they who are the losers
who break God's covenant after the fixing thereof, and cut asunder what God has ordered to be joined, and do evil in the earth;- these it is who lose
Who, after its establishment, violate the covenant of God, and cut in sunder what God hath bidden to be joined, and act disorderly on the Earth. These are they who shall suffer loss
who make void the covenant of God after the establishing thereof, and cut in sunder that which God hath commanded to be joined, and act corruptly in the earth; they shall perish
3:15
Why this passage is in the study finding 02
قُلْ أَؤُنَبِّئُكُم بِخَيْرٍ مِّن ذَٰلِكُمْ لِلَّذِينَ ٱتَّقَوْا۟ عِندَ رَبِّهِمْ جَنَّٰتٌ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَا وَأَزْوَٰجٌ مُّطَهَّرَةٌ وَرِضْوَٰنٌ مِّنَ ٱللَّهِ وَٱللَّهُ بَصِيرٌۢ بِٱلْعِبَادِ
Easy-read · not authoritative
Easy-read (simplified)qul a'unabbi'ukum bikhayrin min dhaalikum lilladheena taqaw 'inda rabbihim jannaatun tajree min tahtihaa l-'anhaaru khaalideena feehaa wa'azwaajun mutahharatun waridwaanun mina llaahi wallaahu baseerun bil-'ibaad
DIN 31635qul ʾaʾunabbiʾukum biḫayrin min ḏālikum lillaḏīna taqaw ʿinda rabbihim ǧannātun taǧrī min taḥtihā l-ʾanhāru ḫālidīna fīhā waʾazwāǧun muṭahharatun wariḍwānun mina llāhi wallāhu baṣīrun bil-ʿibādi
Say, "Shall I inform you of something better than that? For those who are righteous, with their Lord are Gardens beneath which rivers flow, where they will remain forever, and purified spouses, and acceptance from God." God is Observant of the servants.
Compare translations (4)
Say: Shall I inform you of something better than that? For those who keep from evil, with their Lord, are Gardens underneath which rivers flow wherein they will abide, and pure companions, and contentment from Allah. Allah is Seer of His bondmen
Say, 'But shall we tell you of a better thing than this?' For those who fear are gardens with their Lord, beneath which rivers flow; they shall dwell therein for aye, and pure wives and grace from God; the Lord looks on His servants
SAY: Shall I tell you of better things than these, prepared for those who fear God, in His presence? Theirs shall be gardens, beneath whose pavilions the rivers flow, and in which shall they abide for aye: and wives of stainless purity, and acceptance with God: for God regardeth his servants
Say, shall I declare unto you better things than this? For those who are devout are prepared with their Lord, gardens through which rivers flow; therin shall they continue for ever : And they shall enjoy wives free from impurity, and the favour of God; for God regardeth his servants
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Thuaju: "A doni t'ju tregoj për gjëra më të mira se këto? Për të devotshmit, te Zoti i tyre, do të ketë kopshte, nëpër të cilat rrjedhin lumenj, ku do të qëndrojnë përgjithmonë. Aty do të kenë bashkëshorte të dëlira dhe kënaqësinë e Allahut." Allahu është Gjithëvëzhgues i robërve të Vet.
(হে রাসূল!) তুমি বলে দাও: আমি কি তোমাদেরকে এ ভোগ-বিলাসের চেয়েও উৎকৃষ্টতর কোনো কিছুর সংবাদ দিব? যারা তাকওয়া অর্জন করে, তাদের জন্য রয়েছে তাদের রবের নিকট জান্নাতসমূহ, যার তলদেশ দিয়ে প্রবাহিত রয়েছে নদ-নদী-ঝর্ণাধারা। সেখানে তারা চিরকাল থাকবে। আর সেখানে তাদের জন্যে রয়েছে পবিত্র স্ত্রীগণ এবং আরো রয়েছে আল্লাহর সন্তুষ্টি। আর আল্লাহ বান্দাদের সম্পর্কে সম্যক দ্রষ্টা।
Reci: "Hoćete li da vas obavijestim šta je bolje od toga?" Oni koji se budu zabranjenog čuvali, kod Gospodara svoga imat će džennetske bašče kroz koje rijeke teku, u kojima će vječno boraviti, i supruge očišćene i zadovoljstvo od Allaha. Allah dobro vidi robove Svoje.
Reci: "Hoćete li da vas obavijestim što je bolje od toga?" Oni koji se budu uščuvali, kod Gospodara svoga imat će rajske bašče kroz koje rijeke teku, u kojima će vječno boraviti, i supruge očišćene i zadovoljstvo od Allaha. Allah dobro vidi robove Svoje.
Maaku: "E yo mi humpitu on ko ɓuri moƴƴude e ɗum mon?". No woodani ɓen huluɓe ka Joomi maɓɓe, aljannaaji, no ila senngo ley majji, caalli: ko ɓe luttooɓe ton, wondude e sonnaaɓe laɓɓinaaɓe, e yerluyee immorde ka Alla. Alla ko Reŋtuɗo jeyaaɓe ɓen.
۞ თქვი (ო, მოციქულო): «ნუთუ არ შეგატყობინოთ უკეთესზე, ვიდრე ეს (რაც ამქვეყნიურ ცხოვრებაშია)?» მათთვის, ვინც შეუშინდა, მათი უფლისგან არის ბაღები (სამოთხის), რომელთა ქვემოთ (მაღალი სასახლეებისა და ჩრდილოვანი ხეების ქვეშ) მდინარეები მიედინება. ისინი იქ მარადიულად დარჩებიან. (მათ ელოდებათ) წმინდა მეუღლეები, და ალლაჰის კმაყოფილება. ჭეშმარიტად, ალლაჰი ხედავს თავის მონებს.
Sag: „Soll ich euch kundtun von etwas Besserem als diese? Für diejenigen, die (Allah) fürchten, werden bei ihrem Herrn Gärten sein, unter denen Bäche fließen, ewig werden sie darin verbleiben, und vollkommen gereinigte Gattinnen und Wohlgefallen von Allah.“ Und Allah sieht die Menschen wohl,
Πες (ω, Μωχάμμαντ): «Να σας ενημερώσω για κάτι καλύτερο απ’ αυτές (τις εγκόσμιες επιθυμίες); Γι’ όσους φυλάσσονται από την τιμωρία του Αλλάχ (μέσω της υπακοής των εντολών Tου και της αποχής από τις απαγορεύσεις Του) θα υπάρχουν με τον Κύριό τους κήποι (στον Παράδεισο) κάτω από τους οποίους (δηλ. κάτω από τα παλάτια και τα δέντρα τους) ρέουν ποτάμια, όπου θα μείνουν εκεί μέσα για πάντα, και (θα έχουν εκεί) αγνές συζύγους και (θα λάβουν) την ευαρέστηση από τον Αλλάχ.» Και ο Αλλάχ βλέπει τους δούλους Του (γνωρίζοντας ό,τι κάνουν και ό,τι κρατούν μέσα τους).
(ऐ नबी!) कह दें : क्या मैं तुम्हें उससे बेहतर चीज़ बताऊँ? उन लोगों के लिए जो (अल्लाह से) डरने वाले हैं उनके पालनहार के पास ऐसे बाग़ हैं, जिनके नीचे से नहरें बहती हैं, (वे) उनमें हमेशा रहने वाले हैं और (उनके लिए उसमें) पवित्र पत्नियाँ तथा अल्लाह की प्रसन्नता है और अल्लाह बंदों को ख़ूब देखने वाला है।
Di’: «Volete che vi informi di qualcosa di molto migliore? Ai più devoti sono riservati dal loro Dio dei paradisi sotto cui scorrono fiumi, dove resteranno in eterno, e mogli purissime e il compiacimento di Allāh, e Allāh è Osservatore dei Suoi servi”.
15. Sakyk: „Ar pasakyti jums apie tai, kas daug geriau nei tai? Al-Mutakūn (dievobaimingiesiems – žr. ają 2:2) - Sodai (Rojus) su jų Viešpačiu, po kuriais upės teka. Ten (yra jų) amžini (namai) ir Azvadžun Mutaharatun [1] (tyri partneriai arba žmonos). Ir Allahas bus patenkintas jais. Ir Allahas yra Visa Matantis iš (Savo) vergų.“
Jedhi: “Sila waan sana caalu isiniif odeessuu? Isaan Rabbiin sodaataniif Gooftaa isaanii bira jannata laggeen ishee jala yaatu kan yeroo hunda ishee keessa jiraatantu isaaniif jira. Ammas jaartiiwwan qulqulleeffamaniifi jaalala Rabbiin biraa ta’etu (isaaniif jira). Rabbiin gabroota argaadha."
Скажи: «Сообщить ли мне вам о лучшем, чем это?» Для тех, которые были богобоязненны, у их Господа — сады, внизу которых текут реки, и где они пребудут вечно, и супруги очищенные, и довольство от Аллаха. Аллах — видящий Своих рабов.
Реци: „Хоћете ли да вас обавестим шта је боље од тих уживања?“ Они који се Аллаха буду бојали и греха клонили, имаће код Господара свог рајске баште кроз које реке теку, у којима ће да бораве вечно, и супруге чисте, и Аллахово задовољство. Аллах добро види Своје слуге.
Sema: Je, niwaambie yaliyo bora kuliko hayo? Kwa waliomcha Mungu kwa Mola wao Mlezi ziko Bustani zipitazo mito chini yake. Watadumu humo, na wake waliotakaswa, na radhi kutoka kwa Mwenyezi Mungu. Na Mwenyezi Mungu ni Mwenye kuwaona vyema waja wake.
Säg: ”Ska jag berätta för er om det som är bättre än detta? För de gudfruktiga väntar, hos deras Herre, trädgårdar genom vilka floder rinner, där de ska förbli; och renade makar, och Guds välbehag. Gud har fullständig insikt om sina tjänares [angelägenheter].”
De ki: Size, bundan daha hayırlı olanı haber vereyim mi? Allah’tan korkan/günahlardan sakınanlara, altından nehirler akan ebedi kalacakları Cennetler vardır. Tertemiz eşler ve Allah’ın rızası vardır. Allah, kullarını hakkıyla görendir.
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The verses around this oneSource fact
shown so it's never read alone
قَدْ كَانَ لَكُمْ ءَايَةٌ فِى فِئَتَيْنِ ٱلْتَقَتَا فِئَةٌ تُقَٰتِلُ فِى سَبِيلِ ٱللَّهِ وَأُخْرَىٰ كَافِرَةٌ يَرَوْنَهُم مِّثْلَيْهِمْ رَأْىَ ٱلْعَيْنِ وَٱللَّهُ يُؤَيِّدُ بِنَصْرِهِۦ مَن يَشَآءُ إِنَّ فِى ذَٰلِكَ لَعِبْرَةً لِّأُو۟لِى ٱلْأَبْصَٰرِ
Easy-read · not authoritative
Easy-read (simplified)qad kaana lakum aayatun fee fi'atayni l-taqataa fi'atun tuqaatilu fee sabeeli llaahi wa'ukhraa kaafiratun yarawnahum mithlayhim ra'ya l-'ayni wallaahu yu'ayyidu binasrihi man yashaa'u inna fee dhaalika la'ibratan li'oolee l-'absaar
DIN 31635qad kāna lakum ʾāyatun fī fiʾatayni l-taqatā fiʾatun tuqātilu fī sabīli llāhi waʾuḫrā kāfiratun yarawnahum miṯlayhim raʾya l-ʿayni wallāhu yuʾayyidu binaṣrihi man yašāʾu ʾinna fī ḏālika laʿibratan liʾūlī l-ʾabṣāri
The translators word this verse differently
There was a sign for you in the two parties that met. One party fighting in the way of God, and the other was disbelieving. They saw them with their own eyes twice their number. But God supports with His help whomever He wills. In that is a lesson for those with insight.
There was a token for you in two hosts which met: one army fighting in the way of Allah, and another disbelieving, whom they saw as twice their number, clearly, with their very eyes. Thus Allah strengtheneth with His succour whom He will. Lo! herein verily is a lesson for those who have eyes
Ye have had a sign in the two parties who met; one party fighting in the way of God, the other misbelieving; these saw twice the same number as themselves to the eye-sight, for God aids with His help those whom He pleases.' Verily, in that is a lesson for those who have perception
Ye have already had a sign in the meeting of the two hosts. The one host fought in the cause of God, and the other was infidel. To their own eyesight, the infidels saw you twice as many as themselves: And God aided with his succour whom He would: And in this truly was a lesson for men endued with discernment
Ye have already had a miracle shewn you in two armies which attacked each other: One army fought for God's true religion, but the other were infidels; they saw the faithful twice as many as themselves in their eye-sight; for God strengtheneth with his help whom he pleaseth. Surely herein was an example unto men of understanding
زُيِّنَ لِلنَّاسِ حُبُّ ٱلشَّهَوَٰتِ مِنَ ٱلنِّسَآءِ وَٱلْبَنِينَ وَٱلْقَنَٰطِيرِ ٱلْمُقَنطَرَةِ مِنَ ٱلذَّهَبِ وَٱلْفِضَّةِ وَٱلْخَيْلِ ٱلْمُسَوَّمَةِ وَٱلْأَنْعَٰمِ وَٱلْحَرْثِ ذَٰلِكَ مَتَٰعُ ٱلْحَيَوٰةِ ٱلدُّنْيَا وَٱللَّهُ عِندَهُۥ حُسْنُ ٱلْمَـَٔابِ
Easy-read · not authoritative
Easy-read (simplified)zuyyina lilnnaasi hubbu sh-shahawaati mina n-nisaa'i wal-baneena wal-qanaateeri l-muqantarati mina dh-dhahabi wal-fiddati wal-khayli l-musawwamati wal-'an'aami wal-harthi dhaalika mataa'u l-hayaati d-dunyaa wallaahu 'indahu husnu l-ma'aab
DIN 31635zuyyina lilnnāsi ḥubbu š-šahawāti mina n-nisāʾi wal-banīna wal-qanāṭīri l-muqanṭarati mina ḏ-ḏahabi wal-fiḍḍati wal-ḫayli l-musawwamati wal-ʾanʿāmi wal-ḥarṯi ḏālika matāʿu l-ḥayāti d-dunyā wallāhu ʿindahu ḥusnu l-maʾābi
The translators word this verse differently
Adorned for the people is the love of desires, such as women, and children, and piles upon piles of gold and silver, and branded horses, and livestock, and fields. These are the conveniences of the worldly life, but with God lies the finest resort.
Beautified for mankind is love of the joys (that come) from women and offspring; and stored-up heaps of gold and silver, and horses branded (with their mark), and cattle and land. That is comfort of the life of the world. Allah! With Him is a more excellent abode
Seemly unto men is a life of lusts, of women, and children, and hoarded talents of gold and silver, and of horses well-bred, and cattle, and tilth;- that is the provision for the life of this world; but God, with Him is the best resort
Fair-seeming to men is the love of pleasures from women and children, and the treasured treasures of gold and silver, and horses of mark, and flocks, and cornfields! Such the enjoyment of this world's life. But God! goodly the home with Him
The love and eager desire of wives, and children, and sums heaped up of gold and silver, and excellent horses, and cattle, and land, is prepared for men: This is the provision of the present life; but unto God shall be the most excellent return
3:15 — the verse above
ٱلَّذِينَ يَقُولُونَ رَبَّنَآ إِنَّنَآ ءَامَنَّا فَٱغْفِرْ لَنَا ذُنُوبَنَا وَقِنَا عَذَابَ ٱلنَّارِ
Easy-read · not authoritative
Easy-read (simplified)alladheena yaqooloona rabbanaa innanaa aamannaa faghfir lanaa dhunoobanaa waqinaa 'adhaaba n-naar
DIN 31635allaḏīna yaqūlūna rabbanā ʾinnanā ʾāmannā faġfir lanā ḏunūbanā waqinā ʿaḏāba n-nāri
Those who say, "Our Lord, we have believed, so forgive us our sins, and save us from the suffering of the Fire."
Those who say: Our Lord! Lo! we believe. So forgive us our sins and guard us from the punishment of Fire
who say, 'Lord, we believe, pardon Thou our sins and keep us from the torment of the fire
Who say, "O our Lord! we have indeed believed; pardon us our sins, and keep us from the torment of the fire
who say, O Lord we do sincerely believe; forgive us therefore our sins, and deliver us from the pain of hell fire
ٱلصَّٰبِرِينَ وَٱلصَّٰدِقِينَ وَٱلْقَٰنِتِينَ وَٱلْمُنفِقِينَ وَٱلْمُسْتَغْفِرِينَ بِٱلْأَسْحَارِ
Easy-read · not authoritative
Easy-read (simplified)as-saabireena was-saadiqeena wal-qaaniteena wal-munfiqeena wal-mustaghfireena bil-'ashaar
DIN 31635aṣ-ṣābirīna waṣ-ṣādiqīna wal-qānitīna wal-munfiqīna wal-mustaġfirīna bil-ʾasḥāri
The translators word this verse differently
The patient, and the truthful, and the reverent, and the charitable, and the seekers of forgiveness at dawn.
The steadfast, and the truthful, and the obedient, those who spend (and hoard not), those who pray for pardon in the watches of the night
the patient, the truthful, the devout, and those who ask for pardon at the dawn
The patient, and the truthful, the lowly, and the charitable, and they who seek pardon at each daybreak
The patient, and the lovers of truth, and the devout, and the almsgivers, and those who ask pardon early in the morning
44:54
Why this passage is in the study finding 03
كَذَٰلِكَ وَزَوَّجْنَٰهُم بِحُورٍ عِينٍ
Easy-read · not authoritative
Easy-read (simplified)kadhaalika wazawwajnaahum bihoorin 'een
DIN 31635kaḏālika wazawwaǧnāhum biḥūrin ʿīnin
So it is, and We will wed them to lovely companions.
Compare translations (4)
Even so (it will be). And We shall wed them unto fair ones with wide, lovely eyes
Thus!- and we will wed them to bright and large-eyed maids
Thus shall it be: and we will wed them to the virgins with large dark eyes
Thus shall it be: And We will espouse them to fair damsels, having large black eyes
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kështu do të jetë, madje Ne do t'i martojmë ata me hyri symëdha.
(জান্নাতে) এরূপই ঘটবে, আর আমি তাদেরকে বিয়ে দিবো ডাগর নয়না হূরদের সাথে।
Eto, tako će biti i Mi ćemo ih hurijama, krupnih očiju, ženiti.
Eto, tako će biti i Mi ćemo ih hurijama, krupnih očiju, ženiti.
Ko wano noon. Min ndesini ɓe kadi yaacɓe gite.
ასევე (სხვა პატივსაც მივაგებთ მათ); და ჩვენ მათ ცოლებად შევურთავთ თვალმშვენიერ ჰურიებს.
So ist es. Und Wir verheiraten sie mit Huris mit schönen, großen Augen.
Έτσι και (όπως τους χαρίσαμε αυτά), θα τους παντρέψουμε με όμορφες γυναίκες με μεγάλα όμορφα μάτια.
ऐसा ही होगा और हम उनका विवाह गोरे बदन, काली आँखों वाली औरतों से कर देंगे, जो बड़ी-बड़ी आँखों वाली होंगी।
poi daremo loro spose dai grandi occhi –
54. Taigi (tai bus). Ir mes apvesdinsime juos su Hur [2] (doromis moterimis), plačiomis, mielomis akimis.
Akkuma kana dubra babbareedoo ija babala’aa isaan fuusifne.
Так и есть. И Мы сочетали их с гуриями[63] с широкими очами.
Ето, тако ће да буде и Ми ћемо да их женимо рајским лепотицама, крупних очију.
Hivi ndivyo itakavyokuwa, na tutawaoza mahurilaini.
Så ska det bli, och vi ska skänka dem hustrur vars ögon är outsägligt vackra.
İşte böyle! Onları iri gözlü hurilerle evlendirmişizdir.
Show context
The verses around this oneSource fact
shown so it's never read alone
فِى جَنَّٰتٍ وَعُيُونٍ
Easy-read · not authoritative
Easy-read (simplified)fee jannaatin wa'uyoon
DIN 31635fī ǧannātin waʿuyūnin
Amidst gardens and springs.
Amid gardens and watersprings
in gardens and springs
Amid gardens and fountains
among gardens and fountains
يَلْبَسُونَ مِن سُندُسٍ وَإِسْتَبْرَقٍ مُّتَقَٰبِلِينَ
Easy-read · not authoritative
Easy-read (simplified)yalbasoona min sundusin wa'istabraqin mutaqaabileen
DIN 31635yalbasūna min sundusin waʾistabraqin mutaqābilīna
Dressed in silk and brocade, facing one another.
Attired in silk and silk embroidery, facing one another
they shall be clad in satin and stout silk face to face
Clothed in silk and richest robes, facing one another
They shall be cloathed in fine silk, and in satin; and they shall sit facing one another
44:54 — the verse above
يَدْعُونَ فِيهَا بِكُلِّ فَٰكِهَةٍ ءَامِنِينَ
Easy-read · not authoritative
Easy-read (simplified)yad'oona feehaa bikulli faakihatin aamineen
DIN 31635yadʿūna fīhā bikulli fākihatin ʾāminīna
They will call therein for every kind of fruit, in peace and security.
They call therein for every fruit in safety
They shall call therein for every fruit in safety
Therein shall they call, secure, for every kind of fruit
In that place shall they call for all kinds of fruits, in full security
لَا يَذُوقُونَ فِيهَا ٱلْمَوْتَ إِلَّا ٱلْمَوْتَةَ ٱلْأُولَىٰ وَوَقَىٰهُمْ عَذَابَ ٱلْجَحِيمِ
Easy-read · not authoritative
Easy-read (simplified)laa yadhooqoona feehaa l-mawta illaa l-mawtata l-'oolaa wawaqaahum 'adhaaba l-jaheem
DIN 31635lā yaḏūqūna fīhā l-mawta ʾillā l-mawtata l-ʾūlā wawaqāhum ʿaḏāba l-ǧaḥīmi
Therein they will not taste death, beyond the first death; and He will protect them from the torment of Hell.
They taste not death therein, save the first death. And He hath saved them from the doom of hell
They shall not taste therein of death save their first death, and we will keep them from the torment of hell
Therein, their first death passed, shall they taste death no more; and He shall keep them from the pains of Hell
They shall not taste death therein, after the first death; and God shall deliver from the pains of hell
52:20
Why this passage is in the study finding 04
مُتَّكِـِٔينَ عَلَىٰ سُرُرٍ مَّصْفُوفَةٍ وَزَوَّجْنَٰهُم بِحُورٍ عِينٍ
Easy-read · not authoritative
Easy-read (simplified)muttaki'eena 'alaa sururin masfoofatin wazawwajnaahum bihoorin 'een
DIN 31635muttakiʾīna ʿalā sururin maṣfūfatin wazawwaǧnāhum biḥūrin ʿīnin
The translators word this verse differently
Relaxing on luxurious furnishings; and We will couple them with gorgeous spouses.
Compare translations (4)
Reclining on ranged couches. And we wed them unto fair ones with wide, lovely eyes
Reclining on couches in rows; and we will wed them to large-eyed maids
On couches ranged in rows shall they recline; and to the damsels with large dark eyes will we wed them
Leaning on couches disposed in order: And We will espouse them unto virgins having large black eyes
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
të mbështetur në divane të renditura!" Ne do t'i martojmë ata me hyri symëdha.
তারা সারিবদ্ধ সুসজ্জিত পালঙ্কে হেলান দিয়ে বসবে; আর আমি তাদেরকে ডাগরচোখা হূরের সাথে বিবাহ বন্ধনে আবদ্ধ করে দিবো।
Bit će naslonjeni na divanima poredanim, a vjenčat ćemo ih s hurijama krupnih očiju.
Bit će naslonjeni na divanima poredanim, a vjenčat ćemo ih s rajskim ljepoticama krupnih očiju.
hara ko on soɓɓindiiɓe e hoore danɗe weertindiraaɗe", Min ndesina ɓe kadi yooɗa e yaaJa gite en
ისინი მიწოლილნი იქნებიან მწკრივად გაწყობილ ტახტებზე და ჩვენ შევაუღლებთ მათ თვალმშვენიერ ჰურიებს.
indem ihr euch auf (voreinander)gereihten Liegen lehnt.“ Und Wir verheiraten sie mit Huris mit schönen, großen Augen.
Θα είναι ξαπλωμένοι σε κρεβάτια που θα είναι όλα παρατεταγμένα (και κανείς δε θα δώσει την πλάτη του στον άλλον), και θα τους παντρέψουμε με όμορφες γυναίκες με μεγάλα όμορφα μάτια.
पंक्तिबद्ध तख़्तों पर तकिया लगाए हुए होंगे और हमने उनका विवाह गोरे बदन, काली आँखों वाली औरतों से कर दिया, जो बड़ी-बड़ी आँखों वाली हैं।
comodamente adagiati su letti ben disposti». Li abbiamo accoppiati a giovani dagli occhi grandi e belli.
20. Jie (gulės) atsilošę sostuose, eilėmis surikiuotuose. Ir Mes juos sutuoksime su Hur (Rojaus moterimis), gražių akių. [2]
Sireewwan tarree galfaman irra hirkatoo ta’anii (jiraatu). Dubartoota adaadii ija babal’oo isaan fuusifna.
возлежа на ложах, расставленных рядами». И Мы сочетаем их гуриями с широкими очами.
Биће наслоњени на поређаним диванима, а венчаћемо их са рајским лепотицама крупних очију.
Watakuwa wameegemea juu ya viti vya enzi vilivyopangwa kwa safu. Na tutawaoza mahurulaini.
De ska luta sig tillbaka på divaner uppställda mot varandra, och vi ska skänka dem hustrur vars ögon är outsägligt vackra.
Sıra sıra dizilmiş koltuklara yaslanmışlardır ve onları iri gözlü beyaz tenli huriler ile evlendiririz.
برابر بچھے ہوئے شاندار تختے پر تکیے لگائے ہوئے[1] ۔ اور ہم نے ان کے نکاح بڑی بڑی آنکھوں والی (حوروں) سے کر دیئے ہیں.
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The verses around this oneSource fact
shown so it's never read alone
فَٰكِهِينَ بِمَآ ءَاتَىٰهُمْ رَبُّهُمْ وَوَقَىٰهُمْ رَبُّهُمْ عَذَابَ ٱلْجَحِيمِ
Easy-read · not authoritative
Easy-read (simplified)faakiheena bimaa aataahum rabbuhum wawaqaahum rabbuhum 'adhaaba l-jaheem
DIN 31635fākihīna bimā ʾātāhum rabbuhum wawaqāhum rabbuhum ʿaḏāba l-ǧaḥīmi
Enjoying what their Lord has given them, and their Lord has spared them the suffering of Hell.
Happy because of what their Lord hath given them, and (because) their Lord hath warded off from them the torment of hell-fire
enjoying what their Lord has given them; for their Lord will save them from the torment of hell
Rejoicing in what their Lord hath given them; and that from the pain of hell-fire hath their Lord preserved them
delighting themselves in what their Lord shall have given them: And their Lord shall deliver them from the pains of hell
كُلُوا۟ وَٱشْرَبُوا۟ هَنِيٓـًٔۢا بِمَا كُنتُمْ تَعْمَلُونَ
Easy-read · not authoritative
Easy-read (simplified)kuloo washraboo hanee'an bimaa kuntum ta'maloon
DIN 31635kulū wašrabū hanīʾan bimā kuntum taʿmalūna
The translators word this verse differently
Eat and drink happily, for what you used to do.
(And it is said unto them): Eat and drink in health (as a reward) for what ye used to do
Eat and drink with good digestion, for that which ye have done
Eat and drink with healthy enjoyment, in recompense for your deeds
And it shall be said unto them, eat and drink with easy digestion; because of that which ye have wrought
52:20 — the verse above
وَٱلَّذِينَ ءَامَنُوا۟ وَٱتَّبَعَتْهُمْ ذُرِّيَّتُهُم بِإِيمَٰنٍ أَلْحَقْنَا بِهِمْ ذُرِّيَّتَهُمْ وَمَآ أَلَتْنَٰهُم مِّنْ عَمَلِهِم مِّن شَىْءٍ كُلُّ ٱمْرِئٍۭ بِمَا كَسَبَ رَهِينٌ
Easy-read · not authoritative
Easy-read (simplified)walladheena aamanoo waattaba'athum dhurriyyatuhum bi'eemaanin alhaqnaa bihim dhurriyyatahum wamaa alatnaahum min 'amalihim min shay'in kullu mri'in bimaa kasaba raheen
DIN 31635wallaḏīna ʾāmanū wāttabaʿathum ḏurriyyatuhum biʾīmānin ʾalḥaqnā bihim ḏurriyyatahum wamā ʾalatnāhum min ʿamalihim min šayʾin kullu mriʾin bimā kasaba rahīnun
Those who believed and their offspring followed them in faith-We will unite them with their offspring, and We will not deprive them of any of their works. Every person is hostage to what he has earned.
And they who believe and whose seed follow them in faith, We cause their seed to join them (there), and We deprive them of nought of their (life's) work. Every man is a pledge for that which he hath earned
And those who believe and whose seed follows them in the faith, we will unite their seed with them; and we will not cheat them of their work at all;- every man is pledged for what he earns
And to those who have believed, whose offspring have followed them in the faith, will we again unite their offspring; nor of the meed of their works will we in the least defraud them. Pledged to God is every man for his actions and their desert
And unto those who believe, and whose off-spring follow them in the faith, We will join their off-spring in paradise: And We will not diminish unto them ought of the merit of their works. -- Every man is given in pledge for that which he shall have wrought
وَأَمْدَدْنَٰهُم بِفَٰكِهَةٍ وَلَحْمٍ مِّمَّا يَشْتَهُونَ
Easy-read · not authoritative
Easy-read (simplified)wa'amdadnaahum bifaakihatin walahmin mimmaa yashtahoon
DIN 31635waʾamdadnāhum bifākihatin walaḥmin mimmā yaštahūna
And We will supply them with fruit, and meat; such as they desire.
And We provide them with fruit and meat such as they desire
And we will extend to them fruit and flesh such as they like
And fruits in abundance will we give them, and flesh as they shall desire
And we will give them fruits in abundance, and flesh of the kinds which they shall desire
55:56
Why this passage is in the study finding 05
فِيهِنَّ قَٰصِرَٰتُ ٱلطَّرْفِ لَمْ يَطْمِثْهُنَّ إِنسٌ قَبْلَهُمْ وَلَا جَآنٌّ
Easy-read · not authoritative
Easy-read (simplified)feehinna qaasiraatu t-tarfi lam yatmithhunna insun qablahum walaa jaann
DIN 31635fīhinna qāṣirātu ṭ-ṭarfi lam yaṭmiṯhunna ʾinsun qablahum walā ǧānnun
The translators word this verse differently
In them are maidens restraining their glances, untouched before by any man or jinn.
Compare translations (4)
Therein are those of modest gaze, whom neither man nor jinni will have touched before them
Therein are maids of modest glances whom no man nor ginn has deflowered before
Therein shall be the damsels with retiring glances, whom nor man nor djinn hath touched before them
Therein shall receive them beauteous damsels, refraining their eyes from beholding any besides their spouses: Whom no man shall have deflowered before them, neither any genius
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Aty do të jenë vashat e dëlira, të cilat nuk i ka prekur njeri para tyre, as xhin.
সেখানে থাকবে স্বামীর প্রতি দৃষ্টি সীমাবদ্ধকারী রমণীগণ, যাদেরকে ইতঃপূর্বে স্পর্শ করেনি কোন মানুষ আর না কোনো জিন।
U njima će biti one koje preda se gledaju, one koje, prije njih, ni čovjek ni džin nije dodirnuo,
U njima će biti one koje preda se gledaju, one koje, prije njih, ni čovjek ni džin nije dodirnuo,
(Rewɓe) ɗaɓɓiɗa ndaarɗeɓe hino toon, ɓe neɗɗo memaani ado maɓɓe wonaa kadi jinna.
მათში არიან მზერა დაწეული ქალწულები,(რომლებიც მხოლოდ თავიანთ მეუღლეებს უყურებენ) რომლებსაც მათამდე არც ადამიანი და არც ჯინი არ შეხებია.
Darin sind (weibliche Wesen), die ihre Blicke zurückhalten, die vor ihnen weder Mensch noch Jinn berührt haben.
Και στους οποίους (κήπους) θα υπάρχουν σεμνές γυναίκες που θα περιορίζουν το βλέμμα τους (και την καρδιά τους, στους συζύγους τους). Τις οποίες (γυναίκες) δε θα τις έχει αγγίξει πριν απ' αυτούς (τους συζύγους τους), κανένας άνθρωπος, και κανένα Τζινν.
उनमें नीची निगाहों वाली औरतें हैं, जिन्हें उनसे पहले न किसी मनुष्य ने हाथ लगाया है और न किसी जिन्न ने।
Lì ci saranno giovani dagli sguardi onesti, che nessun uomo o demone, prima di loro, ha mai sfiorato:
56. Abiejuose (Soduose) bus Kasirat-ut-Tarf (tyros mergelės, saugančios savo žvilgsnius, siekiančios tiktai savo vyro), kurių joks vyras ar džinas neturėjo anksčiau.
Isaan keessa (dubartoota bareedduu) (dubra) ija isaanii (dhirsa isaanii qofarratti) gabaabsan, kan isaansan dura namniifi jinniin hin tuqintu jira.
В них — [девы,] сдерживающие взор, их прежде не касался ни человек, ни джинн.
У њима ће да буду оне које испред себе гледају, оне које, пре њих, ни човек ни дух није додирнуо,
Humo watakuwamo wanawake watulizao macho yao; hajawagusa mtu kabla yao wala jini.
I dem, [vid deras sidor, finns hustrur med] blygsamma blickar, orörda av både människor och jinner före dem.
Oralarda bakışlarını sadece eşlerine çevirmiş dilberler vardır. Onlara eşlerinden önce ne bir insan, ne de bir cin dokunmuştur.
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مُتَّكِـِٔينَ عَلَىٰ فُرُشٍۭ بَطَآئِنُهَا مِنْ إِسْتَبْرَقٍ وَجَنَى ٱلْجَنَّتَيْنِ دَانٍ
Easy-read · not authoritative
Easy-read (simplified)muttaki'eena 'alaa furushin bataa'inuhaa min istabraqin wajanaa l-jannatayni daan
DIN 31635muttakiʾīna ʿalā furušin baṭāʾinuhā min ʾistabraqin waǧanā l-ǧannatayni dānin
The translators word this verse differently
Reclining on furnishings lined with brocade, and the fruits of the two gardens are near at hand.
Reclining upon couches lined with silk brocade, the fruit of both the gardens near to hand
Reclining on beds the linings of which are of brocade, and the fruit of the two gardens within reach to cull
On couches with linings of brocade shall they recline, and the fruit of the two gardens shall be within easy reach
They shall repose on couches, the linings whereof shall be of thick silk interwoven with gold: And the fruit of the two gardens shall be near at hand to gather
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Easy-read · not authoritative
Easy-read (simplified)fabi'ayyi aalaa'i rabbikumaa tukadhdhibaan
DIN 31635fabiʾayyi ʾālāʾi rabbikumā tukaḏḏibāni
So which of your Lord's marvels will you deny?
Which is it, of the favours of your Lord, that ye deny
Then which of your Lord's bounties will ye twain deny
Which then of the bounties of your Lord will ye twain deny? [RODWELL: Which, etc]
Which, therefore, of your Lord's benefits will ye ungratefully deny
55:56 — the verse above
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Easy-read · not authoritative
Easy-read (simplified)fabi'ayyi aalaa'i rabbikumaa tukadhdhibaan
DIN 31635fabiʾayyi ʾālāʾi rabbikumā tukaḏḏibāni
So which of your Lord's marvels will you deny?
Which is it, of the favours of your Lord, that ye deny
Then which of your Lord's bounties will ye twain deny
Which then of the bounties of your Lord will ye twain deny? [RODWELL: Which, etc]
Which, therefore, of your Lord's benefits will ye ungratefully deny
كَأَنَّهُنَّ ٱلْيَاقُوتُ وَٱلْمَرْجَانُ
Easy-read · not authoritative
Easy-read (simplified)ka'annahunna l-yaaqootu wal-marjaan
DIN 31635kaʾannahunna l-yāqūtu wal-marǧānu
The translators word this verse differently
As though they were rubies and corals.
(In beauty) like the jacynth and the coral-stone
As though they were rubies and pearls
Like jacynths and pearls
Having complexions like rubies and pearls
55:72
Why this passage is in the study finding 06
حُورٌ مَّقْصُورَٰتٌ فِى ٱلْخِيَامِ
Easy-read · not authoritative
Easy-read (simplified)hoorun maqsooraatun fee l-khiyaam
DIN 31635ḥūrun maqṣūrātun fī l-ḫiyāmi
The translators word this verse differently
Companions, secluded in the tents.
Compare translations (4)
Fair ones, close-guarded in pavilions
Bright and large-eyed maids kept in their tents
With large dark eyeballs, kept close in their pavilions
Having fine black eyes; and kept in pavilions from public view
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Hyri që qëndrojnë në tenda.
সেখানে থাকবে তাঁবুসমূহে সংরক্ষিত হুরগণ।
hurija u šatorima skrivenih,
hurija u šatorima skrivenih,
huurul'ayniiɓe(yaaja gite), soomaaɓe e tillisooji,
შავთვალა ჰურიები, კარვებში დამალულნი.
Huris, (die) in den Zelten zurückgezogen (leben).
Οι οποίες θα είναι όμορφες γυναίκες (με μεγάλα όμορφα μάτια), που θα μένουν στα σπίτια (σεμνές περιορίζοντας το βλέμμα και την καρδιά τους, στους συζύγους τους).
हूरें (यानी गोरे बदन, काली आँखों वाली औरतें), जो खेमों में रोकी हुई हैं।
Dai grandi occhi, riparate da tende:
72. Hur (gražios moterys), apsaugotos paviljonuose.
Dubartoota manneen keessatti (dhirsa irratti) gabaabfamantu jiru.
Гурии, сокрытые в шатрах.
Хурије у шаторима скривених,
Wanawake wazuri wanaotawishwa katika mahema.
Med outsägligt vackra ögon, avskilda [för sina makar] i paviljonger.
Otağlar içerisinde sahiplerine tahsis edilmiş huriler vardır.
(گوری رنگت کی) حوریں جنتی خیموں میں رہنے والیاں ہیں.[1]
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فِيهِنَّ خَيْرَٰتٌ حِسَانٌ
Easy-read · not authoritative
Easy-read (simplified)feehinna khayraatun hisaan
DIN 31635fīhinna ḫayrātun ḥisānun
The translators word this verse differently
In them are good and beautiful ones.
Wherein (are found) the good and beautiful
In them maidens best and fairest
In each, the fair, the beauteous ones
Therein shall be agreeable and beauteous damsels
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Easy-read · not authoritative
Easy-read (simplified)fabi'ayyi aalaa'i rabbikumaa tukadhdhibaan
DIN 31635fabiʾayyi ʾālāʾi rabbikumā tukaḏḏibāni
So which of your Lord's marvels will you deny?
Which is it, of the favours of your Lord, that ye deny
Then which of your Lord's bounties will ye twain deny
Which then of the bounties of your Lord will ye twain deny? [RODWELL: Which, etc]
Which, therefore, of your Lord's benefits will ye ungratefully deny
55:72 — the verse above
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Easy-read · not authoritative
Easy-read (simplified)fabi'ayyi aalaa'i rabbikumaa tukadhdhibaan
DIN 31635fabiʾayyi ʾālāʾi rabbikumā tukaḏḏibāni
So which of your Lord's marvels will you deny?
Which is it, of the favours of your Lord, that ye deny
Then which of your Lord's bounties will ye twain deny
Which then of the bounties of your Lord will ye twain deny? [RODWELL: Which, etc]
Which, therefore, of your Lord's benefits will ye ungratefully deny
لَمْ يَطْمِثْهُنَّ إِنسٌ قَبْلَهُمْ وَلَا جَآنٌّ
Easy-read · not authoritative
Easy-read (simplified)lam yatmithhunna insun qablahum walaa jaann
DIN 31635lam yaṭmiṯhunna ʾinsun qablahum walā ǧānnun
The translators word this verse differently
Whom no human has touched before, nor jinn.
Whom neither man nor jinni will have touched before them
Whom no man nor ginn has deflowered before them
Whom man hath never touched, nor any djinn
Whom no man shall have deflowered, before their destined spouses, nor any genius
56:22
Why this passage is in the study finding 07
وَحُورٌ عِينٌ
Easy-read · not authoritative
Easy-read (simplified)wahoorun 'een
DIN 31635waḥūrun ʿīnun
The translators word this verse differently
And lovely companions.
Compare translations (4)
And (there are) fair ones with wide, lovely eyes
And bright and large-eyed maids
And theirs shall be the Houris, with large dark eyes
And there shall accompany them fair damsels having large black eyes
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Për ta ka edhe hyri symëdha,
আর তাদের জন্য থাকবে ডাগরচোখা হূর।
U njima će biti i hurije očiju krupnih,
U njima će biti i djevice očiju krupnih,
E huurul'ayniiɓe -yaaja gite en ɓeen.
და (მათი მეუღლეები იქ იქნებიან) შავთვალა და დიდთვალება (ქალწულები) [ჰურიები],
Und (sie haben darin) Huris mit schönen, großen Augen,
Και (θα υπάρχουν ως σύζυγοι) όμορφες γυναίκες με μεγάλα όμορφα μάτια.
और बड़ी-बड़ी नैनों वाली गोरियाँ होंगी।
e giovani dai grandi occhi,
22. Ir (ten bus) Hur (gražios moterys) su didelėmis, gražiomis akimis (kaip žmonos skirtos Al-Mutakūn – pamaldiesiems, žr. ają 2:2).
Dubra adaadii ija babal’ootu (isiniif jira.)
И гурии с широкими очами,
У њима ће да буду и рајске лепотице крупних очију,
Na Mahurulaini.
och där finns hustrur vars ögon är outsägligt vackra –
Ve iri gözlü huriler.
اور بڑی بڑی آنکھوں والی حوریں.
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وَفَٰكِهَةٍ مِّمَّا يَتَخَيَّرُونَ
Easy-read · not authoritative
Easy-read (simplified)wafaakihatin mimmaa yatakhayyaroon
DIN 31635wafākihatin mimmā yataḫayyarūna
The translators word this verse differently
And fruits of their choice.
And fruit that they prefer
And fruits such as they deem the best
And with such fruits as shall please them best
And with fruits of the sorts which they shall choose
وَلَحْمِ طَيْرٍ مِّمَّا يَشْتَهُونَ
Easy-read · not authoritative
Easy-read (simplified)walahmi tayrin mimmaa yashtahoon
DIN 31635walaḥmi ṭayrin mimmā yaštahūna
And meat of birds that they may desire.
And flesh of fowls that they desire
And flesh of fowl as they desire
And with flesh of such birds, as they shall long for
and the flesh of birds of the kind which they shall desire
56:22 — the verse above
كَأَمْثَٰلِ ٱللُّؤْلُؤِ ٱلْمَكْنُونِ
Easy-read · not authoritative
Easy-read (simplified)ka'amthaali llu'lu'i l-maknoon
DIN 31635kaʾamṯāli lluʾluʾi l-maknūni
The translators word this verse differently
The likenesses of treasured pearls.
Like unto hidden pearls
like hidden pearls
like pearls hidden in their shells
resembling pearls hidden in their shells
جَزَآءًۢ بِمَا كَانُوا۟ يَعْمَلُونَ
Easy-read · not authoritative
Easy-read (simplified)jazaa'an bimaa kaanoo ya'maloon
DIN 31635ǧazāʾan bimā kānū yaʿmalūna
The translators word this verse differently
As a reward for what they used to do.
Reward for what they used to do
A reward for that which they have done
In recompense of their labours past
As a reward for that which they shall have wrought
56:35–38
Why this passage is in the study finding 08
إِنَّآ أَنشَأْنَٰهُنَّ إِنشَآءً
Easy-read · not authoritative
Easy-read (simplified)innaa ansha'naahunna inshaa'aa
DIN 31635ʾinnā ʾanšaʾnāhunna ʾinšāʾan
We have created them of special creation.
Compare translations (4)
Lo! We have created them a (new) creation
Verily, we have produced them a production
Of a rare creation have we created the Houris
Verily We have created the damsels of paradise by a peculiar creation
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
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- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
فَجَعَلْنَٰهُنَّ أَبْكَارًا
Easy-read · not authoritative
Easy-read (simplified)faja'alnaahunna abkaaraa
DIN 31635faǧaʿalnāhunna ʾabkāran
And made them virgins.
Compare translations (4)
And made them virgins
And made them virgins
And we have made them ever virgins
And We have made them virgins
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
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- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
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- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
عُرُبًا أَتْرَابًا
Easy-read · not authoritative
Easy-read (simplified)'uruban atraabaa
DIN 31635ʿuruban ʾatrāban
The translators word this verse differently
Tender and un-aging.
Compare translations (4)
Lovers, friends
darlings of equal age (with their spouses)
Dear to their spouses, of equal age with them
beloved by their husbands, of equal age with them
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
لِّأَصْحَٰبِ ٱلْيَمِينِ
Easy-read · not authoritative
Easy-read (simplified)li'ashaabi l-yameen
DIN 31635liʾaṣḥābi l-yamīni
For those on the Right.
Compare translations (4)
For those on the right hand
for the fellows of the right
For the people of the right hand
for the delight of the companions of the right hand
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
56:35 Ne i kemi krijuar ato (gratë e Xhenetit) me një krijim të veçantë
56:36 dhe i kemi bërë të virgjra,
56:37 të dashura dhe të një moshe,
56:38 për njerëzit e së djathtës.
56:35 নিশ্চয় আমি (উল্লিখিত) হূরদেরকে বিশেষভাবে সৃষ্টি করেছি।
56:36 অতঃপর তাদেরকে আমি বানিয়েছি চির-কুমারী (১৭),
56:37 সোহাগিনী ও সমবয়সী।
56:38 (তাদেরকে সৃষ্টি করেছি) ডানদিকের লোকদের জন্য।
56:35 Stvaranje njihovo, zaista, ćemo obnoviti
56:36 i djevicama ih učiniti,
56:37 te onim koje se umiljavaju muževima svojim i godina istih,
56:38 za one s desne strane.
56:35 Stvaranje njihovo, zaista, ćemo obnoviti
56:36 i djevicama ih učiniti,
56:37 te onim koje se umiljavaju muževima svojim i godina istih
56:38 za one s desne strane.
56:35 Ko minen tagi puɗɗi ɓe (puɗɗagol).
56:36 Min mbaɗi ɓe curbaaɓe-boomi-.
56:37 yiɗuɓe worɓe mum, goreeɓe.
56:38 [Min marani ɓe] yimɓe ñaamo ɓeen.
56:35 ჭეშმარიტად, ჩვენ შევქმენით ისინი [სამოთხის ქალები] განსაკუთრებულ არსებებად.
56:36 და ჩვენ ვჰქმენით ისინი (მარადიულ) ქალწულებად [რომლებიც კვლავ ქალწულები ხდებიან ქმრებთან ინტიმური კავშირის შემდეგ]
56:37 (ქმრების მიმართ) მოსიყვარულენი, თანასწორნი [თანასწორი და ახალგაზრდა ასაკის]
56:38 (და ეს ყველაფერი) მარჯვენა მხარეს მყოფთათვის.
56:35 Wahrlich, Wir haben sie (also die Huris) derart entstehen lassen
56:36 und sie zu Jungfrauen gemacht,
56:37 liebevoll und gleichaltrig,
56:38 (gemacht) für die Gefährten der rechten Seite.
56:35 Πράγματι, Εμείς τις δημιουργήσαμε (τις γυναίκες του Παραδείσου, -και θα δημιουργήσουμε τις πιστές γυναίκες που θα μπουν μαζί με τους πιστούς συζύγους τους στον Παράδεισο-) με μία ξεχωριστή δημιουργία,
56:36 και τις κάναμε παρθένες (που δε θα τις έχει αγγίξει κανείς πριν),
56:37 οι οποίες θα αγαπούν μόνο τους συζύγους τους, και θα είναι όλες ίσης ηλικίας,
56:38 για τους ανθρώπους της δεξιάς (που θα λάβουν το βιβλίο των πράξεών τους με το δεξί τους χέρι),
56:35 निःसंदेह हमने उनको एक विशेष रूप से पैदा किया है।
56:36 तो हमने उन्हें कुँवारियाँ बनाया है।
56:37 जो पतियों को प्रिय और समान आयु वाली हैं।
56:38 दाहिने हाथ वालों के लिए।
56:35 In verità Noi abbiamo creato le fanciulle con perfezione
56:36 e rese pure,
56:37 affettuose e coetanee.
56:38 Per la gente della destra,
56:35 35. Iš tiesų, Mes sukūrėme jas (mergeles) tobulai.
56:36 36. Ir padarėme jas skaisčiomis.
56:37 37. Mylinčiomis (tik savo vyrus), (ir esančiomis) vienodo amžiaus.
56:38 38. Dešiniosios Rankos žmonėms.
56:35 Nuti (dubartoota jannataa) uuminsa isaan uumne.
56:36 Dubroota isaan goone. (kan dhiirti amma dura hintuqin).
56:37 Jaalattoota (abbaa manaa), kan hiriyoota ta’an (isaan goone).
56:38 Warreen mirgaatiif (qophaa’an).
56:35 Воистину, Мы сотворили их особым сотворением,
56:36 и сделали их девами,
56:37 ласковыми, сверстницами,
56:38 для тех, кто на правой стороне.
56:35 Њихово стварање, заиста, ћемо да обновимо,
56:36 и девицама да их учинимо,
56:37 и оним које се умиљавају својим мужевима и истих година
56:38 за оне са десне стране.
56:35 Hakika Sisi tutawaumba (Mahurulaini) upya.
56:36 Na tutawafanya vijana.
56:37 Wanapendana na waume zao, hirimu moja.
56:38 Kwa ajili ya watu wa kuliani.
56:35 Vi ska låta deras [hustrur] bli till en ny skapelse,
56:36 och göra dem till jungfrur;
56:37 kärleksfullt tillgivna och jämnåriga,
56:38 för de som tagit emot sin bok med höger hand.
56:35 Biz, o hurileri yeni bir yaratılışla yarattık.
56:36 Onları bakireler kıldık.
56:37 Eşlerine düşkün ve yaşıt.
56:38 Sağ taraftakiler için.
Show context
The verses around this oneSource fact
shown so it's never read alone
لَّا مَقْطُوعَةٍ وَلَا مَمْنُوعَةٍ
Easy-read · not authoritative
Easy-read (simplified)laa maqtoo'atin walaa mamnoo'ah
DIN 31635lā maqṭūʿatin walā mamnūʿatin
The translators word this verse differently
Neither withheld, nor forbidden.
Neither out of reach nor yet forbidden
neither failing nor forbidden
Unfailing, unforbidden
which shall not fail, nor shall be forbidden to be gathered
وَفُرُشٍ مَّرْفُوعَةٍ
Easy-read · not authoritative
Easy-read (simplified)wafurushin marfoo'ah
DIN 31635wafurušin marfūʿatin
The translators word this verse differently
And uplifted mattresses.
And raised couches
And beds upraised
And on lofty couches
And they shall repose themselves on lofty beds
56:35–38 — the verse above
ثُلَّةٌ مِّنَ ٱلْأَوَّلِينَ
Easy-read · not authoritative
Easy-read (simplified)thullatun mina l-'awwaleen
DIN 31635ṯullatun mina l-ʾawwalīna
The translators word this verse differently
A throng from the ancients.
A multitude of those of old
A crowd of those of yore
A crowd of the former
There shall be many of the former religions
وَثُلَّةٌ مِّنَ ٱلْـَٔاخِرِينَ
Easy-read · not authoritative
Easy-read (simplified)wathullatun mina l-'aakhireen
DIN 31635waṯullatun mina l-ʾāḫirīna
The translators word this verse differently
And a throng from the latecomers.
And a multitude of those of later time
and a crowd of those of the latter day
And a crowd of the latter generations
and many of the latter
What this study rests on, and what it refusessigned with it6 of the 7 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
SEED. ASK-style retrieval across the four public-domain renderings. 'gardens rivers beneath' returned 34 verses; 'companions pure' returned 3 (2:25, 3:15, 4:57); 'wide eyed' returned 3 (44:54, 52:20, 56:22); 'virgins' returned 6 (37:48, 38:52, 44:54, 52:20, 56:36, 66:5); 'modest gaze maidens' returned none, because the four render that phrase four different ways - which is the study's subject and is recorded rather than smoothed. The selection is curated from those returns and every passage carries its reason. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
THE ABSENCE IS DERIVED, NOT ASSERTED, and it is scoped to what was counted: across every row of the four public-domain renderings, the literal '72' occurs in 0 rows and 'seventy-two' or 'seventy two' in 0 rows. For contrast and against cherry-picking, the same count finds 'seventy' in 12 rows elsewhere in the text, and 'virgin' or 'virgins' in 12 rows. An absence claim is a count of zero and was derived like any other count.
WHERE THE RENDERINGS PART COMPANY, NAMED BY AUTHORITY - and this is the study's substance, because the differences are not stylistic. At 44:54 and 52:20 the companions are 'maids' (Palmer), 'fair ones' (Pickthall), 'the virgins' at 44:54 but 'the damsels' at 52:20 (Rodwell) and 'fair damsels' at 44:54 but 'virgins' at 52:20 (Sale): Rodwell and Sale supply the word virgin at verses where Palmer and Pickthall do not. At 56:22 Rodwell alone transliterates rather than translates, giving 'Houris'. At 55:56 Sale alone adds 'besides their spouses' to the modesty clause. At 55:72 the companions are 'kept in their tents' (Palmer), 'close-guarded in pavilions' (Pickthall), 'kept close in their pavilions' (Rodwell) and 'kept in pavilions from public view' (Sale). At 56:36 all four agree on 'virgins', and the study says so as plainly as it says the rest.
CONTESTED GROUND, and the rule applied. Written under the standing 109 principle and its 111 symmetry. Nothing is added that the four do not carry: no count, no anatomy, no motive attributed to the text. Nothing all four carry is described below itself either: the four DO describe companions, and a study that reduced that to a euphemism would be concealing what every rendering on the page states. The register is the library's, not the polemicist's and not the apologist's.
THE SAME-WORD CLAIM IS A CLAIM ABOUT THE ARABIC, AND WAS CHECKED THERE, per the hijab precedent. Probing normalise_ar(text_arabic) for 'حور' finds the word in four verses of the companion passages: 44:54 and 52:20 (both 'وزوجنهم بحور عين'), 55:72 ('حور مقصورت في الخيام') and 56:22 ('وحور عين'). The prose was corrected at signature to say so: the staged text named three verses and the Arabic carries four. Other hits of those letters - 7:18, 15:15, 17:18, 17:39, 17:47, 17:101, 25:8, 37:9, 84:14 - are different words and are excluded. 55:56 is a DIFFERENT Arabic word and the prose says so rather than sweeping it in.
THE ARRANGEMENT CLAIM IS A DERIVED REPORT, with its adjacency recorded. Each companion passage stands within or immediately after a description of the place: 44:54 follows 44:52 'in gardens and springs'; 52:20 follows 52:17 'in gardens and pleasure'; 55:56 sits inside the two-gardens passage that opens at 55:46 and follows 55:54's couches; 55:72 follows 55:70's maidens inside the second pair of gardens; 56:22 follows 56:20-21's fruits and fowl; 56:36 follows 56:32-34's fruit in abundance and raised couches. Six of six, checked in the renderings before the clause was allowed to stand.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 25 August 2026
- Updated
- 30 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/