We send down in the Quran healing and mercy for the believers, but it increases the wrongdoers only in loss.
What does the Qur'an say about being 'a healing and a mercy'?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 17:82 And WE REVEAL OF THE QUR'AN THAT WHICH IS A HEALING AND A MERCY FOR BELIEVERS, THOUGH IT INCREASE THE EVIL-DOERS IN NAUGHT SAVE RUIN. This verse is where the claim is made, and it is careful in two ways: it says We reveal OF the Qur’an that which is a healing and a mercy, not that the whole of it is; and it says the same revelation increases the evil-doers in nothing but ruin. The studies on the Qur’an as healing and on the virtues of particular verses carry it too.
- 02 10:57 O mankind, there hath come unto you an exhortation from your Lord, A BALM FOR THAT WHICH IS IN THE BREASTS, and a guidance and a mercy for believers. This verse names where the healing is said to act — what is in the breasts — and it addresses all mankind while reserving the guidance and the mercy for believers.
- 03 41:44 Say: for those who believe it is A GUIDANCE AND A HEALING; and as for those who disbelieve, THERE IS A DEAFNESS IN THEIR EARS, AND IT IS BLINDNESS FOR THEM. Such are called to from afar. This verse states the double effect most sharply: a guidance and a healing for those who believe, and for those who do not, a deafness in the ears and a blindness. The study on clear Arabic carries it too, for a different reason.
- 04 9:14 Fight them! God will chastise them at your hands, and He will lay them low and give you victory over them, AND HE WILL HEAL THE BREASTS OF FOLK WHO ARE BELIEVERS. This verse uses the same word for healing in a wholly different setting — the breasts of believing folk, after a battle — which shows the word is not reserved for what the text does to a reader.
In plain wordsEditorial written by the editors, not a translation
The Qur’an describes what is revealed as healing and mercy for believers (17:82) and as instruction, healing for what is in the breasts, guidance and mercy (10:57). Qur’an 41:44 similarly calls it guidance and healing for those who believe while describing others as unreceptive. In these passages, the immediate object is the inner life: doubt, moral disorder, estrangement and the need for guidance.
The language can include comfort and spiritual restoration, but the verses do not promise that recitation will cure every physical or mental illness, replace treatment or produce the same outcome for every listener. Qur’an 17:82 itself says that the same revelation can increase the loss of wrongdoers, so its effect is not described as mechanically therapeutic.
The responsible conclusion is that the Qur’an claims a healing role through guidance, remembrance and mercy, especially for the heart and moral condition. Broader practices of ruqyah and claims attached to particular verses come from later tradition. AALAMIN should add a clear health note: spiritual recitation may accompany, but should not replace, qualified medical or psychological care.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 17:82, widening across 4 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 4 passages, each with every cleared translation
4 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
17:82
Why this passage is in the study finding 01
وَنُنَزِّلُ مِنَ ٱلْقُرْءَانِ مَا هُوَ شِفَآءٌ وَرَحْمَةٌ لِّلْمُؤْمِنِينَ وَلَا يَزِيدُ ٱلظَّٰلِمِينَ إِلَّا خَسَارًا
Easy-read · not authoritative
Easy-read (simplified)wanunazzilu mina l-qur'aani maa huwa shifaa'un warahmatun lilmu'mineena walaa yazeedu z-zaalimeena illaa khasaaraa
DIN 31635wanunazzilu mina l-qurʾāni mā huwa šifāʾun waraḥmatun lilmuʾminīna walā yazīdu ẓ-ẓālimīna ʾillā ḫasāran
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
And We reveal of the Qur'an that which is a healing and a mercy for believers though it increase the evil-doers in naught save ruin
And we will send down of the Qur'an that which is a healing and a mercy to the believers, but it will only increase the wrong-doers in loss
And we send down of the Koran that which is a healing and a mercy to the faithful: But it shall only add to the ruin of the wicked
We send down of the Koran that which is a medicine and mercy unto the true believers, but it shall only increase the perdition of the unjust
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ne e shpallim Kuranin si shërim dhe mëshirë për besimtarët, ndërsa zullumqarëve ua shton vetëm humbjen.
আর আমি আলকুরআন নাযিল করেছি, যা মু’মিনদের জন্য শিফা(৩৬) ও রহমত। কিন্তু এটি যালিমদের (কাফিরদের) ক্ষতি ছাড়া আর কিছুই বাড়ায় না।
Mi objavljujemo u Kur’anu ono što je lijek i milost vjernicima, a nevjernicima on samo povećava propast.
Mi objavljujemo u Kuranu ono što je lijek i milost vjernicima, a nevjernicima on samo povećava propast.
Miɗen tellina ka Alqur'aana hu'unde nde konde cellal e yurmeende wona'nde gooŋɗinɓe ɓe, ɓeydataa tooñooɓe ɓen si wonaa hayre.
გარდმოვავლენთ ყურანისგან იმას, რაც განკურნება[1] და წყალობაა მორწმუნეთათვის, ხოლო უსამართლოებისთვის [ურწმუნოებისთვის] ის მხოლოდ ზრდის ზარალს.
Und Wir offenbaren vom Quran, was Heilung und Barmherzigkeit für die Gläubigen ist; den Ungerechten aber mehrt es nur den Verlust.
Στέλνουμε από το Κορ’άν αυτά που είναι θεραπεία και έλεος για τους πιστούς, αλλά δεν αυξάνει (το Κορ’άν) τους άδικους παρά μόνο σε απώλεια (επειδή όταν το ακούν, αποστρέφονται απ' αυτό).
और हम क़ुरआन में से जो उतारते हैं, वह ईमान वालों के लिए शिफ़ा (आरोग्य) तथा दया है। और वह अत्याचारियों को घाटे ही में बढ़ाता है।
E facciamo discendere nel Corano ciò che è Guarigione e Misericordia per i credenti, e non fa che aumentare agli ingiusti la sconfitta.
82. Ir Mes nuleidome Koraną, kuris yra gydantis ir gailestingumas tiems, kurie tiki ir jis padidina Zalimūn (daugiadieviams ir blogą darantiesiems) nieką kitą, tik pralaimėjimą.
(Nuti) Qur’aana irraa nibuufna waan inni qorichaafi rahmata mu’uminootaaf ta’e. zaalimtootaaf hoongoo malee hindabalu.
И Мы ниспосылаем из Корана то, что является исцелением и милостью для верующих; а несправедливым он не прибавляет ничего, кроме убытка.
Ми објављујемо у Кур'ану оно што је лек и милост верницима, а неверницима он само повећава пропаст.
Na tunateremsha katika Qur-ani yale ambayo ni uponyaji na rehema kwa Waumini. Wala hayawazidishii madhalimu isipokuwa hasara.
Det vi sänder ned ur Koranen är en läkedom och nåd för de troende, men för de orättfärdiga [som vägrar tro på den] ökar det bara deras förlust.
Kur’an’dan Müminler için şifa ve rahmet olan şeyleri indiriyoruz. Zalimlerin ise yalnızca ziyanını artırır.
یہ قرآن جو ہم نازل کر رہے ہیں مومنوں کے لئے تو سراسر شفا اور رحمت ہے۔ ہاں ﻇالموں کو بجز نقصان کے اور کوئی زیادتی نہیں ہوتی.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَقُل رَّبِّ أَدْخِلْنِى مُدْخَلَ صِدْقٍ وَأَخْرِجْنِى مُخْرَجَ صِدْقٍ وَٱجْعَل لِّى مِن لَّدُنكَ سُلْطَٰنًا نَّصِيرًا
Easy-read · not authoritative
Easy-read (simplified)waqul rabbi adkhilnee mudkhala sidqin wa'akhrijnee mukhraja sidqin waj'al lee min ladunka sultaanan naseeraa
DIN 31635waqul rabbi ʾadḫilnī mudḫala ṣidqin waʾaḫriǧnī muḫraǧa ṣidqin waǧʿal lī min ladunka sulṭānan naṣīran
And say, "My Lord, lead me in through an entry of truth, and lead me out through an exit of truth, and grant me from You a supporting power."
And say: My Lord! Cause me to come in with a firm incoming and to go out with a firm outgoing. And give me from Thy presence a sustaining Power
And say, 'O my Lord! make me enter with a just entry; and make me come forth with a just coming forth; and grant me from, Thee authority to aid
And say, "O my Lord, cause me to enter with a perfect entry, and to come forth with a perfect forthcoming, and give me from thy presence a helping power
And say, O Lord, cause me to enter with a favourable entry and cause me to come forth with a fabourable coming forth; and grant me from Thee an assisting power
وَقُلْ جَآءَ ٱلْحَقُّ وَزَهَقَ ٱلْبَٰطِلُ إِنَّ ٱلْبَٰطِلَ كَانَ زَهُوقًا
Easy-read · not authoritative
Easy-read (simplified)waqul jaa'a l-haqqu wazahaqa l-baatilu inna l-baatila kaana zahooqaa
DIN 31635waqul ǧāʾa l-ḥaqqu wazahaqa l-bāṭilu ʾinna l-bāṭila kāna zahūqan
And say, "The truth has come, and falsehood has withered away; for falsehood is bound to wither away."
And say: Truth hath come and falsehood hath vanished away. Lo! falsehood is ever bound to vanish
And say, 'Truth has come, and falsehood has vanished! verily, falsehood is transient
And SAY: Truth is come and falsehood is vanished. Verily, falsehood is a thing that vanisheth
And say, truth is come, and falsehood is vanished: For falsehood is of short continuance
17:82 — the verse above
وَإِذَآ أَنْعَمْنَا عَلَى ٱلْإِنسَٰنِ أَعْرَضَ وَنَـَٔا بِجَانِبِهِۦ وَإِذَا مَسَّهُ ٱلشَّرُّ كَانَ يَـُٔوسًا
Easy-read · not authoritative
Easy-read (simplified)wa'idhaa an'amnaa 'alaa l-'insaani a'rada wana'aa bijaanibihi wa'idhaa massahu sh-sharru kaana ya'oosaa
DIN 31635waʾiḏā ʾanʿamnā ʿalā l-ʾinsāni ʾaʿraḍa wanaʾā biǧānibihi waʾiḏā massahu š-šarru kāna yaʾūsan
The translators word this verse differently
When We bless the human being, he turns away and distances himself. But when adversity touches him, he is in despair.
And when We make life pleasant unto man, he turneth away and is averse; and when ill toucheth him he is in despair
And when we favour man he turns away and retires aside, but when evil touches him he is ever in despair
When we bestow favours on man, he withdraweth and goeth aside; but when evil toucheth him, he is despairing
When We bestow favours on man, he retireth and withdraweth himself ungratefully from Us: But when evil toucheth him, he despaireth of our mercy
قُلْ كُلٌّ يَعْمَلُ عَلَىٰ شَاكِلَتِهِۦ فَرَبُّكُمْ أَعْلَمُ بِمَنْ هُوَ أَهْدَىٰ سَبِيلًا
Easy-read · not authoritative
Easy-read (simplified)qul kullun ya'malu 'alaa shaakilatihi farabbukum a'lamu biman huwa ahdaa sabeelaa
DIN 31635qul kullun yaʿmalu ʿalā šākilatihi farabbukum ʾaʿlamu biman huwa ʾahdā sabīlan
Say, "Each does according to his disposition. Your Lord knows best who is better guided in the way."
Say: Each one doth according to his rule of conduct, and thy Lord is Best Aware of him whose way is right
Say, 'Every one acts after his own manner, but your Lord knows, best who is most guided in the way
SAY: Every one acteth after his own manner: but your Lord well knoweth who is best guided in his path
Say, every one acteth after his own manner: But your Lord best knoweth who is most truly directed in his way
10:57
Why this passage is in the study finding 02
يَٰٓأَيُّهَا ٱلنَّاسُ قَدْ جَآءَتْكُم مَّوْعِظَةٌ مِّن رَّبِّكُمْ وَشِفَآءٌ لِّمَا فِى ٱلصُّدُورِ وَهُدًى وَرَحْمَةٌ لِّلْمُؤْمِنِينَ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa n-naasu qad jaa'atkum maw'izatun min rabbikum washifaa'un limaa fee s-sudoori wahudan warahmatun lilmu'mineen
DIN 31635yā ʾayyuhā n-nāsu qad ǧāʾatkum mawʿiẓatun min rabbikum wašifāʾun limā fī ṣ-ṣudūri wahudan waraḥmatun lilmuʾminīna
O people! There has come to you advice from your Lord, and healing for what is in the hearts, and guidance and mercy for the believers.
Compare translations (4)
O mankind! There hath come unto you an exhortation from your Lord, a balm for that which is in the breasts, a guidance and a mercy for believers
O ye folk! there has come to you a warning from your Lord, and a balm for what is in your breasts, and a guidance and a mercy to believers
O men! now hath a warning come to you from your Lord, and a medicine for what is in your breasts, and a guidance and a mercy to believers
O men, now hath an admonition come unto you from your Lord, and a remedy for the doubts which are in your breasts; and a direction, and mercy unto the true believers
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
O njerëz! Tashmë ju ka ardhur këshillë nga Zoti juaj, shërim për zemrat dhe udhëzim e mëshirë për besimtarët.
হে মানুষ! নিশ্চয়ই তোমাদের নিকট তোমাদের রবের পক্ষ থেকে এক উপদেশ এসেছে, যা অন্তরসমূহে যা কিছু (সন্দেহ ও সংশয়) আছে তার জন্য আরোগ্য(২৬), আর তা মুমিনদের জন্য পথনির্দেশ ও রহমত।
O ljudi, već vam je stigla Opomena od Gospodara vašega, i lijek za vaša srca, i uputa i milost vjernicima.
O ljudi, već vam je stigla Opomena od Gospodara vašega, i lijek za vaša srca, i uputa i milost vjernicima.
Eehey mon yimɓe, gooŋɗii waaju arii e mon immorde e Joomi mon, e lekki fii (ñabbuuji) ko woni e ɓerɗe, e peewal, e yurmeende wonannan´de gooŋɗinɓe ɓe.
ჰეი, ადამიანებო! უეჭველად, მოგივიდათ თქვენ შეგონება თქვენი უფლისგან და განკურნება იმისა, რაც გულებშია, ასევე ხელმძღვანელობა და წყალობა მორწმუნეთათვის.
O ihr Menschen, zu euch ist nunmehr eine Ermahnung von eurem Herrn gekommen und eine Heilung für das, was in den Brüsten ist, und eine Rechtleitung und Barmherzigkeit für die Gläubigen.
Ω, άνθρωποι! Πράγματι, σας ήρθε (το Κορ’άν) από τον Κύριό σας (το οποίο αποτελεί) νουθεσία, θεραπεία για ό,τι υπάρχει στις καρδιές (από τις ασθένειες της άγνοιας, της αμφιβολίας και των πόθων), καθοδήγηση και έλεος για τους πιστούς.
ऐ लोगो! निःसंदेह तुम्हारे पास तुम्हारे पालनहार की ओर से बड़ी नसीहत और सीनों में जो कुछ (रोग) है उसके लिए पूर्णतया शिफ़ा और ईमान वालों के लिए सर्वथा हिदायत और रहमत आई है।
O gente, vi è arrivato un monito dal vostro Dio, una guarigione per quello che c’è nei petti, e guida e misericordia per i credenti.
57. O žmonija, atėjo pas jus geras patarimas nuo jūsų Viešpaties (t. y. Koranas, įsakantis visa, kas gera, ir uždraudžiantis visa, kas bloga), ir gydymas tam (neišmanymo, abejonės, veidmainystės ir nesutarimų ligai), kas yra jūsų krūtinėse, - teisingas vedimas ir gailestingumas (paaiškinantis leistinus ir neleistinus dalykus) tikintiesiems.
Yaa namootaa! Dhugumatti, gorsi Gooftaa keessan irraa taate isinitti dhufte, qorichi waan qomoowwan keessaas, qajeelfamaafi rahmanni mu’uminootaas (isinitti dhufe).
О люди! К вам уже пришло назидание от вашего Господа и исцеление от того, что в сердцах, а также руководство, и милость для верующих.
О људи, већ вам је стигао Кур'ан као опомена од вашег Господара, он је лек за ваша срца, и упута и милост верницима.
Enyi watu! Yamekwishawajia mawaidha kutoka kwa Mola wenu Mlezi, na ponya ya yale yaliyo katika vifua, na uongofu, na rehema kwa Waumini.
Människor! En förmaning har kommit till er från er Herre, och bot för det som finns i hjärtat, samt vägledning och nåd för de troende.
Ey insanlar! Rabbinizden size bir öğüt, göğüslerdeki (şüphe ve sıkıntılar) için bir şifa ve Müminler için bir hidayet ve rahmet gelmiştir.
Show context
The verses around this oneSource fact
shown so it's never read alone
أَلَآ إِنَّ لِلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ أَلَآ إِنَّ وَعْدَ ٱللَّهِ حَقٌّ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)alaa inna lillaahi maa fee s-samaawaati wal-'ardi alaa inna wa'da llaahi haqqun walaakinna aktharahum laa ya'lamoon
DIN 31635ʾalā ʾinna lillāhi mā fī s-samāwāti wal-ʾarḍi ʾalā ʾinna waʿda llāhi ḥaqqun walākinna ʾakṯarahum lā yaʿlamūna
Assuredly, to God belongs everything in the heavens and the earth. Assuredly, the promise of God is true. But most of them do not know.
Lo! verily all that is in the heavens and the earth is Allah's. Lo! verily Allah's promise is true. But most of them know not
Is not indeed what is in the heavens and what is in the earth God's? is not indeed the promise of God true? Though most of them know not
Is not whatever is in the Heavens and the Earth God's? Is not then the promise of God true? Yet most of them know it not
Doth not whatsoever is in heaven and on earth belong unto God? Is not the promise of God true? But the greater part of them know it not
هُوَ يُحْىِۦ وَيُمِيتُ وَإِلَيْهِ تُرْجَعُونَ
Easy-read · not authoritative
Easy-read (simplified)huwa yuhyee wayumeetu wa'ilayhi turja'oon
DIN 31635huwa yuḥyī wayumītu waʾilayhi turǧaʿūna
The translators word this verse differently
He gives life and causes death, and to Him you will be returned.
He quickeneth and giveth death, and unto Him ye will be returned
He quickens and He kills, and unto Him are ye returned
He maketh alive and He causeth to die, and to Him shall ye return
He giveth life, and He causeth to die; and unto Him shall ye all return
10:57 — the verse above
قُلْ بِفَضْلِ ٱللَّهِ وَبِرَحْمَتِهِۦ فَبِذَٰلِكَ فَلْيَفْرَحُوا۟ هُوَ خَيْرٌ مِّمَّا يَجْمَعُونَ
Easy-read · not authoritative
Easy-read (simplified)qul bifadli llaahi wabirahmatihi fabidhaalika falyafrahoo huwa khayrun mimmaa yajma'oon
DIN 31635qul bifaḍli llāhi wabiraḥmatihi fabiḏālika falyafraḥū huwa ḫayrun mimmā yaǧmaʿūna
Say, "In God's grace and mercy let them rejoice. That is better than what they hoard."
Say: In the bounty of Allah and in His mercy: therein let them rejoice. It is better than what they hoard
Say, 'By the grace of God and by His mercy,- and in that let them rejoice! It is better than that which they collect
SAY: Through the grace of God and his mercy! and in this therefore let them rejoice: better is this than all ye amass
Say, through the grace of God, and his mercy: Therein therefore let them rejoice; this will be better than what they heap together of worldly riches
قُلْ أَرَءَيْتُم مَّآ أَنزَلَ ٱللَّهُ لَكُم مِّن رِّزْقٍ فَجَعَلْتُم مِّنْهُ حَرَامًا وَحَلَٰلًا قُلْ ءَآللَّهُ أَذِنَ لَكُمْ أَمْ عَلَى ٱللَّهِ تَفْتَرُونَ
Easy-read · not authoritative
Easy-read (simplified)qul ara'aytum maa anzala llaahu lakum min rizqin faja'altum minhu haraaman wahalaalan qul aallaahu adhina lakum am 'alaa llaahi taftaroon
DIN 31635qul ʾaraʾaytum mā ʾanzala llāhu lakum min rizqin faǧaʿaltum minhu ḥarāman waḥalālan qul ʾāllāhu ʾaḏina lakum ʾam ʿalā llāhi taftarūna
Say, "Have you considered the sustenance God has sent down for you, some of which you made unlawful, and some lawful?" Say, "Did God give you permission, or do you fabricate lies and attribute them to God?"
Say: Have ye considered what provision Allah hath sent down for you, how ye have made of it lawful and unlawful? Hath Allah permitted you, or do ye invent a lie concerning Allah
Let us see now what God has sent down to you of provision! and yet ye have made of it unlawful and lawful. Say, 'Does God permit you, or against God do ye forge lies
SAY: What think ye? of what God hath sent down to you for food, have ye made unlawful and lawful? SAY: Hath God permitted you? or invent ye on the part of God
Say, tell me; of that which God hath sent down unto you for food, have ye declared part to be lawful, and other part to be unlawful? Say, hath God permitted you to make this distinction? Or do ye devise a lie concerning God
41:44
Why this passage is in the study finding 03
وَلَوْ جَعَلْنَٰهُ قُرْءَانًا أَعْجَمِيًّا لَّقَالُوا۟ لَوْلَا فُصِّلَتْ ءَايَٰتُهُۥٓ ءَا۬عْجَمِىٌّ وَعَرَبِىٌّ قُلْ هُوَ لِلَّذِينَ ءَامَنُوا۟ هُدًى وَشِفَآءٌ وَٱلَّذِينَ لَا يُؤْمِنُونَ فِىٓ ءَاذَانِهِمْ وَقْرٌ وَهُوَ عَلَيْهِمْ عَمًى أُو۟لَٰٓئِكَ يُنَادَوْنَ مِن مَّكَانٍۭ بَعِيدٍ
Easy-read · not authoritative
Easy-read (simplified)walaw ja'alnaahu qur'aanan a'jamiyyan laqaaloo lawlaa fussilat aayaatuhu a'a'jamiyyun wa'arabiyyun qul huwa lilladheena aamanoo hudan washifaa'un walladheena laa yu'minoona fee aadhaanihim waqrun wahuwa 'alayhim 'aman oolaa'ika yunaadawna min makaanin ba'eed
DIN 31635walaw ǧaʿalnāhu qurʾānan ʾaʿǧamiyyan laqālū lawlā fuṣṣilat ʾāyātuhu ʾaʾaʿǧamiyyun waʿarabiyyun qul huwa lillaḏīna ʾāmanū hudan wašifāʾun wallaḏīna lā yuʾminūna fī ʾāḏānihim waqrun wahuwa ʿalayhim ʿaman ʾūlāʾika yunādawna min makānin baʿīdin
Had We made it a Quran in a foreign language, they would have said, "If only its verses were made clear." Non-Arabic and an Arab? Say, "For those who believe, it is guidance and healing. But as for those who do not believe: there is heaviness in their ears, and it is blindness for them. These are being called from a distant place."
Compare translations (4)
And if We had appointed it a Lecture in a foreign tongue they would assuredly have said: If only its verses were expounded (so that we might understand)? What! A foreign tongue and an Arab? - Say unto them (O Muhammad): For those who believe it is a guidance and a healing; and as for those who disbelieve, there is a deafness in their ears, and it is blindness for them. Such are called to from afar
And had we made it a foreign Qur'an, they would have said, 'Unless its signs be detailed. .. . What! foreign and Arabic?' Say, 'It is, for those who believe, a guidance and a healing. But those who believe not, in their ears is dullness, and it is blindness to them; these are called to from a far-off place
Had we made it a Koran in a foreign tongue, they had surely said, "Unless its signs be made clear . . . ! What! in a foreign tongue? and the people Arabian?" SAY: It is to those who believe a guide and a medicine; but as to those who believe not, there is a thickness in their ears, and to them it is a blindness: they are like those who are called to from afar
If We had revealed the Koran in a foreign language, they had surely said, unless the signs thereof be distinctly explained, we will not receive the same: Is the book written in a foreign tongue, and the person unto whom it is directed, an Arabian? Answer, it is, unto those who believe, a sure guide, and a remedy for doubt and uncertainty: But unto those who believe not, it is a thickness of hearing in their ears, and it is a darkness which covereth them; these are as they who are called unto from a distant place
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Sikur ta kishim bërë Kuranin në gjuhë të huaj, ata do të thoshin: "Përse nuk na shpjegoheshin ajetet e tij! Si mund të jetë në gjuhë të huaj, ndërkohë që ai (Muhamedi) është arab?!" Thuaj: "Për ata që besojnë, ai është udhëzim dhe shërim." Ndërkaq, ata që nuk besojnë, kanë veshë të shurdhër dhe janë të verbër ndaj tij. Ata janë njësoj si ata që thirren nga ndonjë vend i largët.
আর আমি যদি একে (আল কুরআনকে) অনারবী ভাষায় আল কুরআনরূপে নাযিল করতাম, তবে নিশ্চিতভাবেই তারা বলত: ‘এর আয়াতসমূহকে বিশদভাবে বর্ণিত হয়নি কেন? এটি অনারবী ভাষায় আর রাসূল আরবীভাষী! হে রাসূল! তুমি তাদেরকে বলো: ‘কুরআন মূলত মু’মিনদের জন্য হিদায়াত ও (অন্তরের রোগের) নিরাময়। আর যারা ঈমান আনে না, তাদের কানে রয়েছে বধিরতা(২৪) যেন আল কুরআন তাদের (অন্তরের) জন্য অন্ধত্ব (পর্দা) সরূপ। তাদেরকেই ডাকা হবে দূরবর্তী স্থান থেকে।(২৫)
A da Kur’an objavljujemo na tuđem jeziku, oni bi, sigurno, rekli: “Trebalo je da su mu ajeti razumljivi. Zar jezik tuđ, a onaj kome se objavljuje Arap je?” Reci: “On je vjernicima uputstvo i lijek. A oni koji neće da vjeruju – i gluhi su i slijepi, kao da se iz daleka mjesta dozivaju.”
A da Kuran objavljujemo na tuđem jeziku, oni bi, sigurno, rekli: “Trebalo je da su mu ajeti razumljivi. Zar jezik tuđ, a onaj kome se objavljuje Arap je?” Reci: “On je vjernicima uputstvo i lijek. A oni koji neće da vjeruju – i gluhi su i slijepi, kao da se iz daleka mjesta dozivaju.”
Si Min mbaɗuno nde janngeteende e haala ajami, ɓe wi'atno: "Ko haɗno aayeeje mayre ɗen fensitee? E nde wonat e haala ajami, [Nulaaɗo] on wona aarabuujo?" Maaku: "Kayre wonan'de gooŋɗinɓe ɓen, ko nde peewal e cellal". Ɓe ngooŋɗinaa ɓen kan, noto hino e noppi maɓɓe ɗin, kayre ko nde niɓe e dow maɓɓe; ɓen hino noddiree e nokku woɗɗuɗo.
და ჩვენ რომ ის [ყურანი] უცხო ენაზე შეგვექმნა, ისინი იტყოდნენ: «ნეტავ მისი აიათები (არაბულად) განმარტებული ყოფილიყო!» უთხარი (მათ) (ო, შუამავალო): «ის [ყურანი] არის სახელმძღვანელო (რომ არ ასცდეთ სწორ გზას) და განკურნება (უცოდინრობისა და მისგან გამოწვეული დაავადებებისგან) მორწმუნეებისთვის; ხოლო ურწმუნოებს ყურებში სმენა არ აქვთ, და ეს მათთვის სიბრმავეა. ესენი (მრავალღმერთიანები) იმათ ჰგვანან, ვისაც შორიდან ეძახიან».
Und hätten Wir ihn zu einem nicht-arabischen Quran gemacht, hätten sie sicherlich gesagt: „Wären doch seine Zeichen ausführlich dargelegt worden! Wie, ein nicht-arabischer (Quran) und ein Araber?“ Sag: „Er ist für diejenigen, die glauben, eine Rechtleitung und eine Heilung.“ Und diejenigen, die nicht glauben, haben Schwerhörigkeit in ihren Ohren, und er ist für sie (wie) Blindheit. Jene sind, als würde ihnen von einem fernen Ort aus zugerufen.
Αν το είχαμε κάνει το Κορ’άν σε μία ξένη γλώσσα (και όχι στα Αραβικά), θα έλεγαν (οι άπιστοι από το λαό σου, ω, Προφήτη): «Εξηγούνται τα Εδάφιά του (για να τα καταλάβουμε); Είναι δυνατόν αυτό (το βιβλίο) να είναι σε μία ξένη γλώσσα, ενώ αυτός (ο Αγγελιαφόρος) είναι ένας Άραβας;» Πες: «Αυτό (το Κορ’άν) είναι μία καθοδήγηση και θεραπεία για όσους πιστεύουν. Αλλά όσο γι' αυτούς που δεν πιστεύουν, υπάρχει μία κώφωση στα αυτιά τους, και αυτό (το Κορ’άν) έχει πάνω τους (και στις καρδιές τους) μία τύφλωση (και έτσι δεν μπορούν να καθοδηγηθούν μέσω αυτού, ούτε να δουν τις αποδείξεις του). Εκείνοι είναι σαν να τους καλεί κάποιος από μακρινό μέρος (και έτσι ούτε τον ακούν, ούτε του απαντούν).»
और यदि हम इसे ग़ैर अरबी क़ुरआन बनाते, तो वे अवश्य कहते कि इसकी आयतें क्यों नहीं खोलकर बयान की गईं? क्या (पुस्तक) ग़ैर अरबी है और (नबी) अरबी? आप कह दीजिए : वह उन लोगों के लिए जो ईमान लाए, मार्गदर्शन और आरोग्य है, तथा जो लोग ईमान नहीं लाते, उनके कानों में बोझ है और यह उनके हक़ में अंधेपन का कारण है। वे लोग ऐसे हैं जो दूर स्थान से पुकारे जा रहे हैं।[15]
E se ne avessimo fatto un Corano non arabo, avrebbero detto: «Se avesse almeno spiegato i Suoi versetti sia in non arabo che in arabo!” Di’: «Esso è, per quelli che hanno creduto, Guida e Guarigione, e quelli che non credono hanno sigilli nelle orecchie ed è per loro oscuro, quelli vengono chiamati da un luogo lontano.
44. Ir jei Mes būtume siuntę šį Koraną svetima kalba (kita nei arabų kalba), jie būtų sakę: „Kodėl jos eilutės nėra detaliai paaiškintos (mūsų kalba)? Ką? (Knyga) ne arabų kalba, o (Pasiuntinys) arabas?“ Sakyk: „Tai tiems, kurie tiki, vedimas ir gydymas. O tiems, kurie netiki, yra sunkumas (kurtumas) jų ausyse, ir tai (Koranas) yra aklumas jiems. Jie yra tie, kurie kviečiami iš tolimos vietos (taigi jie nei girdi, nei suvokia).“
Odoo Qur’aana afaan ajamii (Arabiffaan ala) goonee, sila “maaliif keeyyattoonni isaa sirritti hin ibsamin jedhu, akkamitti (Qur'aanni) afaan Ajamiin (ergamaan) Arabaan tahe?” (jedhu turan). (Yaa Muhammad!) jedhiin: “Inni warra amananiif qajeelfamaafi qoricha. Isaan hin amanin gurra isaanii keessa duudummaatu jira. Innis isaan irratti jaamummaadha. Isaan sun (akka nama) iddoo fagoo irraa waamamuuti.”
Если бы Мы сделали его Кораном неарабским, то они непременно сказали бы: «Почему же не разъяснены его аяты? Неарабский [Коран], а [Посланник] — араб?» Скажи: «Он для тех, которые уверовали, — верное руководство и исцеление. А те, которые не веруют — в их ушах глухота, и он для них — слепота. Такие — те, к кому взывают издалека».
А да смо Кур'ан објавили на туђем језику, они би сигурно казали: „Требало је да су му речи разумљиве! Зар туђ језик, а онај коме се објављује Арап?“ Реци: „Он је онима који верују упута и лек. А они који не верују – они су глуви и слепи за њега! Они као да се издалека дозивају.
Na lau tungeliifanya Qur-ani kwa lugha ya kigeni, wangelisema: Kwa nini Aya zake hazikupambanuliwa? Yawaje lugha ya kigeni na Mtume Mwaarabu? Sema: Hii Qur-ani ni uongofu na ponya kwa wenye kuamini. Na wale wasioamini umo uziwi katika masikio yao, nayo kwao imezibwa hawaioni. Hao wanaitwa nao wako pahala mbali.
Hade vi uppenbarat denna Koran på ett språk annat än arabiska skulle de ha invänt: ”Varför har dess verser inte gjorts tydliga [på vårt språk]? En icke-arabisk [skrift med ett sändebud] som är arab!” Säg: ”För de troende är den vägledning och bot, men vad gäller de som inte tror så är deras öron förslutna och de kan inte ta den till sig. De är [som någon som] anropas från en avlägsen plats.”
Eğer biz onu başka dilde bir Kur’an yapsaydık onlar mutlaka, “Onun âyetleri genişçe açıklanmalı değil miydi? Başka dilde bir kitap ve Arap bir peygamber öyle mi?” derlerdi. De ki: "Bu Kur'an, iman edenler için bir hidayet ve bir şifadır. İman etmeyenlerin kulaklarında bir ağırlık vardır ve o, onlar için bir körlüktür.” İşte onlar (sanki kendilerine) uzak bir yerden seslenilmekte (de duymuyor gibiler).
اور اگر ہم اسے عجمی زبان کا قرآن بناتے تو کہتے[1] کہ اس کی آیتیں صاف صاف بیان کیوں نہیں کی گئیں[2]؟ یہ کیا کہ عجمی کتاب اور آپ عربی رسول[3]؟ آپ کہہ دیجئے! کہ یہ تو ایمان والوں کے لیے ہدایت و شفا ہے اور جو ایمان نہیں ﻻتے ان کے کانوں میں تو (بہراپن اور) بوجھ ہے اور یہ ان پر اندھاپن ہے، یہ وه لوگ ہیں جو کسی بہت دور دراز جگہ سے پکارے جا رہے ہیں.[4]
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The verses around this oneSource fact
shown so it's never read alone
لَّا يَأْتِيهِ ٱلْبَٰطِلُ مِنۢ بَيْنِ يَدَيْهِ وَلَا مِنْ خَلْفِهِۦ تَنزِيلٌ مِّنْ حَكِيمٍ حَمِيدٍ
Easy-read · not authoritative
Easy-read (simplified)laa ya'teehi l-baatilu min bayni yadayhi walaa min khalfihi tanzeelun min hakeemin hameed
DIN 31635lā yaʾtīhi l-bāṭilu min bayni yadayhi walā min ḫalfihi tanzīlun min ḥakīmin ḥamīdin
Falsehood cannot approach it, from before it or behind it. It is a revelation from One Wise and Praiseworthy.
Falsehood cannot come at it from before it or from behind it. (It is) a revelation from the Wise, the Owner of Praise
falsehood shall not come to it, from before it, nor from behind it - a revelation from the wise, the praiseworthy One
Falsehood, from whatever side it cometh, shall not come night it; it is a missive down from the Wise, the Praiseworthy
Vanity shall not approach it, either from before it, or from behind it: It is a revelation from a wise God, whose praise is justly to be celebrated
مَّا يُقَالُ لَكَ إِلَّا مَا قَدْ قِيلَ لِلرُّسُلِ مِن قَبْلِكَ إِنَّ رَبَّكَ لَذُو مَغْفِرَةٍ وَذُو عِقَابٍ أَلِيمٍ
Easy-read · not authoritative
Easy-read (simplified)maa yuqaalu laka illaa maa qad qeela lilrrusuli min qablika inna rabbaka ladhoo maghfiratin wadhoo 'iqaabin aleem
DIN 31635mā yuqālu laka ʾillā mā qad qīla lilrrusuli min qablika ʾinna rabbaka laḏū maġfiratin waḏū ʿiqābin ʾalīmin
The translators word this verse differently
Nothing is said to you but was said to the Messengers before you: your Lord is Possessor of Forgiveness, and Possessor of Painful Repayment.
Naught is said unto thee (Muhammad) save what was said unto the messengers before thee. Lo! thy Lord is owner of forgiveness, and owner (also) of dire punishment
Naught is said to thee but what was said to the apostles before thee, 'Verily, thy Lord is Lord of forgiveness and Lord of grievous torment
Nothing hath been said to thee which hath not been said of old to apostles before thee. Verily with thy Lord is forgiveness, and with Him is terrible retribution
No other is said unto thee by the infidels of Mecca, than what hath been formerly said, unto the apostles before thee: Verily thy Lord is inclined to forgiveness, and is also able to chastise severely
41:44 — the verse above
وَلَقَدْ ءَاتَيْنَا مُوسَى ٱلْكِتَٰبَ فَٱخْتُلِفَ فِيهِ وَلَوْلَا كَلِمَةٌ سَبَقَتْ مِن رَّبِّكَ لَقُضِىَ بَيْنَهُمْ وَإِنَّهُمْ لَفِى شَكٍّ مِّنْهُ مُرِيبٍ
Easy-read · not authoritative
Easy-read (simplified)walaqad aataynaa moosaa l-kitaaba fakhtulifa feehi walawlaa kalimatun sabaqat min rabbika laqudiya baynahum wa'innahum lafee shakkin minhu mureeb
DIN 31635walaqad ʾātaynā mūsā l-kitāba faḫtulifa fīhi walawlā kalimatun sabaqat min rabbika laquḍiya baynahum waʾinnahum lafī šakkin minhu murībin
We gave Moses the Book, but disputes arose concerning it. Were it not for a prior decree from your Lord, judgment would have been pronounced between them. But they are in perplexing doubt concerning it.
And We verily gave Moses the Scripture, but there hath been dispute concerning it; and but for a Word that had already gone forth from thy Lord, it would ere now have been judged between them; but lo! they are in hopeless doubt concerning it
And we gave Moses the Book, and it was disputed about; but had it not been for thy Lord's word already passed it would have been decided between them, for, verily, they were in hesitating doubt thereon
Of old we gave the Book to Moses, and disputes arose about it: and if a decree of respite from thy Lord had gone before, there would surely have been a decision between them: for great were their doubts and questionings about it
We heretofore gave the book of the law unto Moses; and a dispute arose concerning the same: And if a previous decree had not proceeded from thy Lord, to respite the opposers of that revelation, verily the matter had been decided between them, by the destruction of the infidels; for they were in a very great doubt as to the same
مَّنْ عَمِلَ صَٰلِحًا فَلِنَفْسِهِۦ وَمَنْ أَسَآءَ فَعَلَيْهَا وَمَا رَبُّكَ بِظَلَّٰمٍ لِّلْعَبِيدِ
Easy-read · not authoritative
Easy-read (simplified)man 'amila saalihan falinafsihi waman asaa'a fa'alayhaa wamaa rabbuka bizallaamin lil'abeed
DIN 31635man ʿamila ṣāliḥan falinafsihi waman ʾasāʾa faʿalayhā wamā rabbuka biẓallāmin lilʿabīdi
Whoever acts righteously does so for himself; and whoever works evil does so against himself. Your Lord is not unjust to the servants.
Whoso doeth right it is for his soul, and whoso doeth wrong it is against it. And thy Lord is not at all a tyrant to His slaves
Whoso does right it is for his soul, and whoso does evil it is against it, for thy Lord is not unjust towards His servants
He who doth right - it is for himself: and he who doth evil - it is for himself: and thy Lord will not deal unfairly with his servants
He who doth right, doth it to the advantage of his own soul; and he who doth evil, doth it against the same: For thy Lord is not unjust towards his servants
9:14
Why this passage is in the study finding 04
قَٰتِلُوهُمْ يُعَذِّبْهُمُ ٱللَّهُ بِأَيْدِيكُمْ وَيُخْزِهِمْ وَيَنصُرْكُمْ عَلَيْهِمْ وَيَشْفِ صُدُورَ قَوْمٍ مُّؤْمِنِينَ
Easy-read · not authoritative
Easy-read (simplified)qaatiloohum yu'adhdhibhumu llaahu bi'aydeekum wayukhzihim wayansurkum 'alayhim wayashfi sudoora qawmin mu'mineen
DIN 31635qātilūhum yuʿaḏḏibhumu llāhu biʾaydīkum wayuḫzihim wayanṣurkum ʿalayhim wayašfi ṣudūra qawmin muʾminīna
Fight them. God will punish them at your hands, and humiliate them, and help you against them, and heal the hearts of a believing people.
Compare translations (4)
Fight them! Allah will chastise them at your hands, and He will lay them low and give you victory over them, and He will heal the breasts of folk who are believers
kill them! God will torment them by your hands, and disgrace them, and aid you against them, and heal the breasts of a people who believe
So make war on them: By your hands will God chastise them, and will put them to shame, and will give you victory over them, and will heal the bosoms of a people who believe
Attack them therefore; God shall punish them by your hands, and will cover them with shame, and will give you the victory over them; and He will heal the breasts of the people who believe
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Luftoni ata, që Allahu t'i ndëshkojë me duart tuaja, t'i poshtërojë, t'ju japë fitore mbi ta dhe t'i qetësojë zemrat e njerëzve besimtarë
তোমরা তাদের বিরুদ্ধে যুদ্ধ করো। তোমাদের হাতেই আল্লাহ তাদেরকে শাস্তি দিবেন, তাদেরকে অপদস্থ করবেন, তাদের ওপর তোমাদেরকে বিজয়ী করবেন এবং মু’মিন সম্প্রদায়ের হৃদয়ে প্রশান্তি দান করবেন।
Borite se protiv njih! Allah će ih rukama vašim kazniti i poniziti, a vas će protiv njih pomoći, i grudi vjernika zaliječiti,
Borite se protiv njih! Allah će ih rukama vašim kazniti i poniziti, a vas će protiv njih pomoći, i grudi vjernika zaliječiti,
kaɓee e mabɓe. Alla leptira ɓe juuɗe mon ɗen, O hoyna ɓe, O walla on e dow maɓɓe, O sellina ɓerɗe yimɓe gooŋɗinɓe.
ებრძოლეთ მათ [ურწმუნოებს], ო, მორწმუნენო! ალლაჰი დასჯის მათ თქვენი ხელებით, დაამცირებს მათ, დაგეხმარებათ მათ წინააღმდეგ და ურწმუნოთა დამარცხებით განკურნავს მორწმუნეთა გულებს [სულებს], (რომლებიც უკვე დიდი ხანია იტანჯებიან ამ მრავალღმერთიანთა მზაკვრობისგან)[1].
Kämpft gegen sie! Allah wird sie durch eure Hände bestrafen, sie in Schande stürzen, euch gegen sie unterstützen und die Brüste von gläubigen Leuten heilen.
Πολεμήστε τους, ο Αλλάχ θα τους τιμωρήσει με τα χέρια σας, θα τους ατιμάσει, θα σας κάνει να τους νικήσετε και θα κάνει τις καρδιές των πιστών να είναι ικανοποιημένες.
उनसे युद्ध करो, अल्लाह उन्हें तुम्हारे हाथों से सज़ा देगा और उन्हें अपमानित करेगा और उनके विरुद्ध तुम्हारी सहायता करेगा और ईमान वालों के दिलों को ठंडा करेगा।
Combatteteli: li punirà Allāh con le vostre mani; li porterà alla vergogna, vi aiuterà a conquistarli, e guarirà i petti del popolo credente,
14. Kovokite su jais tam, kad Allahas nubaustų juos jūsų rankomis ir užtrauktų jiems gėdą ir suteiktų jums pergalę prieš juos ir išgydytų tikinčiųjų žmonių krūtines,
Isaaniin lolaa, Rabbiin harkoowwan keessaniin isaan adaba; isaan salphisa; isaan irratti isinii tumsa; qomoowwan warra mu’uminootaa ni fayyisa.
Сражайтесь с ними — Аллах подвергнет их наказанию вашими руками, опозорит их, поможет вам против них, исцелит сердца верующих людей
Борите се против њих, Аллах ће вашим рукама да их мучи и понизи, а вас ће да помогне против њих и залечиће груди верника,
Piganeni nao, Mwenyezi Mungu awaadhibu kwa mikono yenu, na awahizi na awanusuru dhidi yao, na aviponye vifua vya kaumu ya Waumini.
Strid mot dem! Gud ska straffa dem genom era händer och förödmjuka dem och ge er seger över dem. Och han ska läka de troendes bröst,
Onlarla savaşın ki, Allah sizin ellerinizle onlara azap etsin, rezil etsin ve sizi onların üzerlerine galip kılsın, Mümin toplumun gönüllerine şifa versin.
ان سے تم جنگ کرو اللہ تعالیٰ انہیں تمہارے ہاتھوں عذاب دے گا، انہیں ذلیل ورسوا کرے گا، تمہیں ان پر مدد دے گا اور مسلمانوں کے کلیجے ٹھنڈے کرے گا۔
Show context
The verses around this oneSource fact
shown so it's never read alone
وَإِن نَّكَثُوٓا۟ أَيْمَٰنَهُم مِّنۢ بَعْدِ عَهْدِهِمْ وَطَعَنُوا۟ فِى دِينِكُمْ فَقَٰتِلُوٓا۟ أَئِمَّةَ ٱلْكُفْرِ إِنَّهُمْ لَآ أَيْمَٰنَ لَهُمْ لَعَلَّهُمْ يَنتَهُونَ
Easy-read · not authoritative
Easy-read (simplified)wa'in nakathoo aymaanahum min ba'di 'ahdihim wata'anoo fee deenikum faqaatiloo a'immata l-kufri innahum laa aymaana lahum la'allahum yantahoon
DIN 31635waʾin nakaṯū ʾaymānahum min baʿdi ʿahdihim waṭaʿanū fī dīnikum faqātilū ʾaʾimmata l-kufri ʾinnahum lā ʾaymāna lahum laʿallahum yantahūna
But if they violate their oaths after their pledge, and attack your religion, then fight the leaders of disbelief-they have no faith-so that they may desist.
And if they break their pledges after their treaty (hath been made with you) and assail your religion, then fight the heads of disbelief - Lo! they have no binding oaths - in order that they may desist
But if they break faith with you after their treaty, and taunt your religion, then fight the leaders of misbelief; verily, they have no faith, haply they may desist
But if, after alliance made, they break their oaths and revile your religion, then do battle with the ring-leaders of infidelity - for no oaths are binding with them that they may desist
But if they violate their oaths, after their league, and revile your religion, oppose the leaders of infidelity, -- for there is no trust in them, -- that they may desist from their treachery
أَلَا تُقَٰتِلُونَ قَوْمًا نَّكَثُوٓا۟ أَيْمَٰنَهُمْ وَهَمُّوا۟ بِإِخْرَاجِ ٱلرَّسُولِ وَهُم بَدَءُوكُمْ أَوَّلَ مَرَّةٍ أَتَخْشَوْنَهُمْ فَٱللَّهُ أَحَقُّ أَن تَخْشَوْهُ إِن كُنتُم مُّؤْمِنِينَ
Easy-read · not authoritative
Easy-read (simplified)alaa tuqaatiloona qawman nakathoo aymaanahum wahammoo bi'ikhraaji r-rasooli wahum bada'ookum awwala marratin atakhshawnahum fallaahu ahaqqu an takhshawhu in kuntum mu'mineen
DIN 31635ʾalā tuqātilūna qawman nakaṯū ʾaymānahum wahammū biʾiḫrāǧi r-rasūli wahum badaʾūkum ʾawwala marratin ʾataḫšawnahum fallāhu ʾaḥaqqu ʾan taḫšawhu ʾin kuntum muʾminīna
Will you not fight a people who violated their oaths, and planned to exile the Messenger, and initiated hostilities against you? Do you fear them? It is God you should fear, if you are believers.
Will ye not fight a folk who broke their solemn pledges, and purposed to drive out the messenger and did attack you first? What! Fear ye them? Now Allah hath more right that ye should fear Him, if ye are believers
Will ye not fight a people who broke their oaths, and intended to expel the Apostle? They began with you at first, are ye afraid of them? God is more deserving that ye should fear Him! If ye be believers
What! will ye not fight against those Meccans who have broken their oaths and aimed to expel your Apostle, and attacked you first? Will ye dread them? God is more worthy of your fear, if ye are believers
Will ye not fight against people who have violated their oaths, and conspired to expel the apostle of God; and who of their own accord assaulted you the first time? Will ye fear them? But it is more just that ye should fear God, if ye are true believers
9:14 — the verse above
وَيُذْهِبْ غَيْظَ قُلُوبِهِمْ وَيَتُوبُ ٱللَّهُ عَلَىٰ مَن يَشَآءُ وَٱللَّهُ عَلِيمٌ حَكِيمٌ
Easy-read · not authoritative
Easy-read (simplified)wayudhhib ghayza quloobihim wayatoobu llaahu 'alaa man yashaa'u wallaahu 'aleemun hakeem
DIN 31635wayuḏhib ġayẓa qulūbihim wayatūbu llāhu ʿalā man yašāʾu wallāhu ʿalīmun ḥakīmun
And He will remove the anger of their hearts. God redeems whomever He wills. God is Knowledgeable and Wise.
And He will remove the anger of their hearts. Allah relenteth toward whom He will. Allah is Knower, Wise
and will remove rage from their hearts; for God turns unto Him whomsoever He pleases, and God is knowing, wise
And will take away the wrath of their hearts. God will be turned unto whom He will: and God is Knowing, Wise
and will take away the indignation of their hearts: For God will be turned unto whom He pleaseth; and God is knowing and wise
أَمْ حَسِبْتُمْ أَن تُتْرَكُوا۟ وَلَمَّا يَعْلَمِ ٱللَّهُ ٱلَّذِينَ جَٰهَدُوا۟ مِنكُمْ وَلَمْ يَتَّخِذُوا۟ مِن دُونِ ٱللَّهِ وَلَا رَسُولِهِۦ وَلَا ٱلْمُؤْمِنِينَ وَلِيجَةً وَٱللَّهُ خَبِيرٌۢ بِمَا تَعْمَلُونَ
Easy-read · not authoritative
Easy-read (simplified)am hasibtum an tutrakoo walammaa ya'lami llaahu lladheena jaahadoo minkum walam yattakhidhoo min dooni llaahi walaa rasoolihi walaa l-mu'mineena waleejatan wallaahu khabeerun bimaa ta'maloon
DIN 31635ʾam ḥasibtum ʾan tutrakū walammā yaʿlami llāhu llaḏīna ǧāhadū minkum walam yattaḫiḏū min dūni llāhi walā rasūlihi walā l-muʾminīna walīǧatan wallāhu ḫabīrun bimā taʿmalūna
The translators word this verse differently
Or do you think that you will be left alone, without God identifying which of you will strive, and take no supporters apart from God, His Messenger, and the believers? God is well Aware of what you do.
Or deemed ye that ye would be left (in peace) when Allah yet knoweth not those of you who strive, choosing for familiar none save Allah and His messenger and the believers? Allah is Informed of what ye do
Did ye reckon that ye would be left, when God knows not as yet those of you who fought strenuously, and who did not take other than God and His Apostle, and the believers for an intimate friend? for God is well aware of what ye do
Think ye that ye shall be forsaken as if God did not yet know those among you who do valiantly, and take none for their friends beside God, and His Apostle, and the faithful? God is well apprised of your doings
Did ye imagine that ye should be abandoned, whereas God did not yet know those among you who fought for his religion, and took not any besides God, and his apostle, and the faithful for their friends? God is well acquainted with that which ye do
What this study rests on, and what it refusessigned with it5 of the 6 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 17:82, 10:57, 41:44, 9:14, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verses were found by a word search of the four public-domain translations, using terms chosen by the editor and listed here as they were searched - a + healing + and + a + mercy; healing + for + that + which + is + in + the + breasts; guidance + and + a + healing; increase + the + evil-doers + in + naught + save + ruin. The search was a way of finding passages, not a judgement about what they mean: that several translators chose the same English word is not evidence about the Arabic. A different choice of terms gives a different set.
Verses carried by more than one study. Some passages here also serve another study. Each carries its own reason in each place, and the reason states where else it appears.
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Editorial revision. Reviewer: AALAMIN Remaining Studies Editorial Review, Volume 1. Version date: 2026-09-16. Correction history: the plain-words answer above replaces the version signed earlier, and this study's inclusion reasons were rewritten as plain English. The Arabic, the translations and the source receipts are unchanged.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 6 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/