The number of months, according to God, is twelve months-in the decree of God-since the Day He created the heavens and the earth, of which four are sacred. This is the correct religion. So do not wrong yourselves during them. And fight the polytheists collectively, as they fight you collectively, and know that God is with the righteous.
What does the Qur'an say about the sacred months?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 9:36 THE NUMBER OF THE MONTHS WITH ALLAH IS TWELVE MONTHS by Allah's ordinance in the day that He created the heavens and the earth. FOUR OF THEM ARE SACRED. This is here because it is the only verse that gives the count, and it gives both counts - twelve and four - without naming any of them.
- 02 9:37 POSTPONEMENT (of a sacred month) is only an excess of disbelief whereby those who disbelieve are misled; they allow it one year and forbid it (another). This is here because it forbids moving the months around, which tells you they were being moved, and because it is the closest the text comes to describing the calendar as a practice.
- 03 2:194 The forbidden month for the forbidden month, and forbidden things in retaliation. This is here because it shows the sacred month functioning as a constraint in conflict - reciprocity within it, not immunity.
- 04 2:217 They question thee with regard to WARFARE IN THE SACRED MONTH. Say: warfare therein is a great (transgression), BUT to turn (men) from the way of Allah, and to disbelieve in Him, is greater with Allah. This is here because it states the prohibition and then weighs it against something else in the same sentence, which is the most substantive thing the text does with the sacred months.
In plain wordsEditorial written by the editors, not a translation
The text gives a count and does not give the names.
9:36 is the whole basis: the number of months with God is twelve, ordained on the day He created the heavens and the earth, and FOUR OF THEM ARE SACRED. That is the verse. It supplies two numbers and no names.
9:37 tells you something was going wrong with them: postponement - shifting a sacred month to a different part of the year - is condemned as an excess of disbelief, allowing it one year and forbidding it another. So the months were being moved for convenience, and the verse stops it. That also tells a reader the months were fixed points in a real calendar people were manipulating.
What the sacredness amounts to shows up in the two verses about fighting. 2:194 gives reciprocity - the forbidden month for the forbidden month - so the month restrains conflict without granting immunity to someone who breaks it. And 2:217 is the fullest treatment: asked about warfare in the sacred month, the reply is that fighting in it is a great transgression - and then the same sentence weighs it against turning people from the way of God, which it calls greater. The verse neither dismisses the prohibition nor treats it as absolute; it ranks it.
The boundary, lightly: which four they are is named in the tradition, not in this book. The naming, and the whole structure of the lunar calendar as it is now kept, comes from practice rather than from the page, and this platform holds none of that material.
So a reader gets from the text: twelve months, four of them sacred, no postponement, a constraint on fighting that is weighed rather than absolute - and no list.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 9:36, widening across 4 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 4 passages, each with every cleared translation
4 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
9:36
Why this passage is in the study finding 01
إِنَّ عِدَّةَ ٱلشُّهُورِ عِندَ ٱللَّهِ ٱثْنَا عَشَرَ شَهْرًا فِى كِتَٰبِ ٱللَّهِ يَوْمَ خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ مِنْهَآ أَرْبَعَةٌ حُرُمٌ ذَٰلِكَ ٱلدِّينُ ٱلْقَيِّمُ فَلَا تَظْلِمُوا۟ فِيهِنَّ أَنفُسَكُمْ وَقَٰتِلُوا۟ ٱلْمُشْرِكِينَ كَآفَّةً كَمَا يُقَٰتِلُونَكُمْ كَآفَّةً وَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ مَعَ ٱلْمُتَّقِينَ
Easy-read · not authoritative
Easy-read (simplified)inna 'iddata sh-shuhoori 'inda llaahi thnaa 'ashara shahran fee kitaabi llaahi yawma khalaqa s-samaawaati wal-'arda minhaa arba'atun hurumun dhaalika d-deenu l-qayyimu falaa tazlimoo feehinna anfusakum waqaatiloo l-mushrikeena kaaffatan kamaa yuqaatiloonakum kaaffatan wa'lamoo anna llaaha ma'a l-muttaqeen
DIN 31635ʾinna ʿiddata š-šuhūri ʿinda llāhi ṯnā ʿašara šahran fī kitābi llāhi yawma ḫalaqa s-samāwāti wal-ʾarḍa minhā ʾarbaʿatun ḥurumun ḏālika d-dīnu l-qayyimu falā taẓlimū fīhinna ʾanfusakum waqātilū l-mušrikīna kāffatan kamā yuqātilūnakum kāffatan waʿlamū ʾanna llāha maʿa l-muttaqīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
Lo! the number of the months with Allah is twelve months by Allah's ordinance in the day that He created the heavens and the earth. Four of them are sacred: that is the right religion. So wrong not yourselves in them. And wage war on all of the idolaters as they are waging war on all of you. And know that Allah is with those who keep their duty (unto Him)
Verily, the number of months with God is twelve months in God's Book, on the day when He created the heavens and the earth; of these are four that are sacred; that is the subsisting religion. Then do not wrong yourselves therein, but fight the idolaters, one and all, as they fight you one and all, and know that God is with those who fear
Twelve months is the number of months with God, according to God's book, since the day when He created the Heavens and the Earth: of these four are sacred: this is the right usage: But wrong not yourselves therein; attack those who join gods with God in all, as they attack you in all: and know that God is with those who fear Him
Moreover, the complete number of months with God, is twelve months, which were ordained in the book of God, on the day whereon He created the heavens and the earth: Of these, four are sacred. This is the right religion: Therefore deal not unjustly with your selves therein. But attack the idolaters in all the months, as they attack you in all; and know that God is with those who fear Him
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Numri i muajve tek Allahu është dymbëdhjetë, sipas Librit të Allahut, që nga dita që krijoi qiejt dhe Tokën; nga të cilët katër janë të shenjtë. Kjo është rruga e drejtë, andaj mos i bëni zullum vetvetes në këta muaj dhe luftoni të gjithë kundër idhujtarëve, ashtu si luftojnë ata të gjithë kundër jush. Dijeni se Allahu është me ata që i frikësohen Atij.
নিশ্চয় আসমানসমূহ ও জমিন সৃষ্টির দিন থেকেই আল্লাহর কিতাবে আল্লাহর কাছে মাসসমূহের সংখ্যা বারো মাস। তার মধ্যে চারটি নিষিদ্ধ । এটাই প্রতিষ্ঠিত দীন। সুতরাং তোমরা এ মাসসমূহে নিজেদের ওপর কোন যুলম করো না। আর তোমরা সকল মুশরিকদের বিরুদ্ধে সর্বাত্মকভাবে যুদ্ধ করো, যেমনিভাবে তারা সকলে তোমাদের বিরুদ্ধে সর্বাত্মকভাবে যুদ্ধ করে। আর জেনে রাখো, নিশ্চয় আল্লাহ মুত্তাকীদের সাথে আছেন।
Broj mjeseci u Allaha je dvanaest, prema Allahovoj Knjizi, od dana kad je nebesa i Zemlju stvorio, a četiri su sveta – to je prava vjera. U njima nepravdu sebi ne činite! A borite se protiv svih višebožaca, kao što se oni svi bore protiv vas, i znajte da je Allah s bogobojaznima.
Broj mjeseci u Allaha je dvanaest, prema Allahovoj Knjizi, od dana kad je nebesa i Zemlju stvorio, a četiri su sveta – to je prava vjera. U njima nepravdu sebi ne činite! A borite se protiv svih mnogobožaca, kao što se oni svi bore protiv vas, i znajte da je Allah s bogobojaznima.
Tabitii limoore lebbi ɗin ka Alla, ko lebbi sappo e ɗiɗi, ka Alluwal Alla (deenaangal), Ñalnde O taknoo kammuuli ɗin e leydi ndin. No e majji nayi hormanteeji : Ko ɗuum woni diine ñiiɓɗa=poociiɗo. Wata on tooñu e majji woŋkiiji mon. Kaɓee sirkooɓe fof maɓɓe wano ɓe kaɓirta on ɓe fof maɓɓe. gandon pellet, Alla na wondi e gooŋɗunɓe ɓen.
ჭეშმარიტად, თვეთა რიცხვი ალლაჰთან თორმეტია ალლაჰის წიგნში, იმ დღიდან, როცა მან შექმნა ცანი და მიწა. მათგან ოთხი აკრძალულია[1]. ესაა სწორი სარწმუნოება. მაშ, ნუ ჩაიდენთ უსამართლობას თქვენი თავის მიმართ [ამ აკრძალულ თვეებში]. და ებრძოლეთ მრავალღმერთიანებს ერთიანად, როგორც ისინი გებრძვიან თქვენ ერთიანად. და იცოდეთ, რომ ალლაჰი ღვთისმოშიშებთანაა.
Wahrlich, die Anzahl der Monate bei Allah ist zwölf Monate, im Buch Allahs (festgelegt) am Tag, an dem Er die Himmel und die Erde erschaffen hat. Davon sind vier geschützt. Dies ist die richtige Religion. So fügt euch selbst in ihnen kein Unrecht zu. Und kämpft gegen die Götzendiener allesamt wie sie gegen euch allesamt kämpfen! Und wisst, dass Allah mit den (Allah-)Fürchtenden ist!
Πράγματι, ο αριθμός των μηνών (της χρονιάς) σύμφωνα με την κρίση του Αλλάχ είναι δώδεκα μήνες, γραμμένο στο Βιβλίο του Αλλάχ (Αλ-Λάουχ Αλ-Μαχφούδ) την ημέρα που δημιούργησε τους ουρανούς και τη Γη. Εκ των οποίων, οι τέσσερις είναι ιεροί (Δου-ελ-Κίντα, Δου-ελ-Χίτζα, Μουχάρραμ και Ράτζαμπ, όπου απαγορεύεται να γίνει μάχη). Αυτό (το προαναφερόμενο) είναι η ορθή θρησκεία, γι' αυτό μην αδικείτε τους εαυτούς σας σ' αυτούς τους μήνες (με το να παραβιάσετε την ιερότητά τους). Και πολεμήστε τους ειδωλολάτρες όλους μαζί, όπως σας πολεμούν όλοι μαζί. Και να ξέρετε ότι ο Αλλάχ είναι μ' αυτούς που φυλάσσονται από την τιμωρία Του (τηρώντας τις εντολές Του).
निःसंदेह अल्लाह के निकट महीनों की संख्या, अल्लाह की किताब में बारह महीने है, जिस दिन उसने आकाशों तथा धरती की रचना की। उनमें से चार महीने हुरमत[16] वाले हैं। यही सीधा धर्म है। अतः इनमें अपने प्राणों पर अत्याचार[17] न करो। तथा बहुदेववादियों से सब मिलकर युद्ध करो, जैसे वे तुमसे मिलकर युद्ध करते हैं, और जान लो कि निःसंदेह अल्लाह मुत्तक़ी लोगों के साथ है।
In verità i mesi stabiliti da Allāh sono dodici – nel Libro di Allāh, nel giorno in cui Lui ha creato il cielo e la terra – quattro mesi di questi sono sacri: quella è la giusta religione. Non fate torto alle vostre anime in questi mesi – e combattete tutti gli idolatri, come loro vi combattono tutti – e sappiate che in verità Allāh è con i devoti.
36. Iš tiesų, Allaho mėnesių skaičius yra dvylika mėnesių (metuose), taip buvo Allaho nulemta Tą Dieną, kai Jis sukūrė dangus ir žemę. Iš jų keturi yra Draudimų (t. y. pirmasis, septintasis, vienuoliktasis ir dvyliktasis islamiškojo kalendoriaus mėnesiai). Tai teisinga religija, taigi nenuskriauskite savęs joje ir kovokite su Mušrikūn (daugiadieviais, pagonimis, stabmeldžiais, netikinčiaisiais Allaho Vienumą) bendrai kaip ir jie kovoja su jumis bendrai. Tačiau žinokite, kad Allahas yra su tais, kurie yra Al-Mutakūn (dievobaimingieji – žr. ają 2:2).
Lakkoofsi ji’ootaa Rabbi biratti ji’a kudha lamaI, kitaaba Rabbii keessatti, gaafuma samiifi dachii uume. saan keessaa afur kabajamoodha. kanatu amantii sirriiti. Isaan keessatti lubbuulee keessan hin miidhinaa. Mushrikoota tokko ta’aatii lolaan akkuma isaan tokko ta’anii isiniin lolan; Rabbiin warra isa sodaatan wajjin ta’uu beekaa. [14]
Воистину, число месяцев у Аллаха — двенадцать месяцев в Писании Аллаха, в день, когда Он сотворил небеса и землю. Из них четыре — запретных. Это — верная религия. Так не поступайте в эти [месяцы] несправедливо с самими собой. И сражайтесь с придающими Аллаху сотоварищей все вместе, так же как они сражаются с вами все вместе. И знайте, что Аллах — с богобоязненными.
Број месеци код Аллаха, заиста, је дванаест, према Аллаховој Књизи, од дана када је небеса и Земљу створио, од којих су света четири. То је права вера. У њима не чините себи неправду! А борите се сви против незнанобожаца као што се сви они боре против вас, и знајте да је Аллах уз богобојазне.
Hakika idadi ya miezi kwa Mwenyezi Mungu ni miezi kumi na miwili katika andiko la Mwenyezi Mungu tangu alipoumba mbingu na ardhi. Katika hiyo iko minne mitakatifu. Hiyo ndiyo Dini iliyonyooka sawa. Basi msidhulumu nafsi zenu humo. Na piganeni na washirikina wote kama wao wanavyopigana nanyi nyote. Na jueni kuwa Mwenyezi Mungu yu pamoja na wacha Mungu.
Enligt Guds ordning finns det tolv månader, något som fastställdes i Guds bok den dag han skapade himlarna och jorden. Fyra av dem är helgade. Det är den rätta ordningen. Gör er inte själva orätt under dem! Och strid mot avgudadyrkarna allesammans, liksom de strider mot er allesammans. Vet att Gud är med de gudfruktiga.
Gökleri ve yeri yarattığı günde Allah'ın (Levh-i Mahfuz'daki) yazısında Allah katında ayların sayısı on ikidir. Bunlardan dördü haram aylardır. Bu dosdoğru bir dindir. O aylarda kendinize zulmetmeyin. Fakat sizinle topyekün savaşan müşriklerle de topyekün savaşın! Bilin ki Allah muttakilerle beraberdir.
مہینوں کی گنتی اللہ کے نزدیک کتاب اللہ میں باره کی ہے، اسی دن سے جب سے آسمان وزمین کو اس نے پیدا کیا ہے اس میں سے چار حرمت وادب کے ہیں[1] ۔ یہی درست دین ہے[2]، تم ان مہینوں میں اپنی جانوں پر ﻇلم نہ کرو[3] اور تم تمام مشرکوں سے جہاد کرو جیسے کہ وه تم سب سے لڑتے ہیں[4] اور جان رکھو کہ اللہ تعالی متقیوں کے ساتھ ہے۔
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يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِنَّ كَثِيرًا مِّنَ ٱلْأَحْبَارِ وَٱلرُّهْبَانِ لَيَأْكُلُونَ أَمْوَٰلَ ٱلنَّاسِ بِٱلْبَٰطِلِ وَيَصُدُّونَ عَن سَبِيلِ ٱللَّهِ وَٱلَّذِينَ يَكْنِزُونَ ٱلذَّهَبَ وَٱلْفِضَّةَ وَلَا يُنفِقُونَهَا فِى سَبِيلِ ٱللَّهِ فَبَشِّرْهُم بِعَذَابٍ أَلِيمٍ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo inna katheeran mina l-'ahbaari war-ruhbaani laya'kuloona amwaala n-naasi bil-baatili wayasuddoona 'an sabeeli llaahi walladheena yaknizoona dh-dhahaba wal-fiddata walaa yunfiqoonahaa fee sabeeli llaahi fabashshirhum bi'adhaabin aleem
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū ʾinna kaṯīran mina l-ʾaḥbāri war-ruhbāni layaʾkulūna ʾamwāla n-nāsi bil-bāṭili wayaṣuddūna ʿan sabīli llāhi wallaḏīna yaknizūna ḏ-ḏahaba wal-fiḍḍata walā yunfiqūnahā fī sabīli llāhi fabašširhum biʿaḏābin ʾalīmin
O you who believe! Many of the rabbis and priests consume people's wealth illicitly, and hinder from God's path. Those who hoard gold and silver, and do not spend them in God's cause, inform them of a painful punishment.
O ye who believe! Lo! many of the (Jewish) rabbis and the (Christian) monks devour the wealth of mankind wantonly and debar (men) from the way of Allah. They who hoard up gold and silver and spend it not in the way of Allah, unto them give tidings (O Muhammad) of a painful doom
O ye who believe! verily, many of the doctors and the monks devour the wealth of men openly, and turn folk from God's way; but those who store up gold and silver and expend it not in God's way,- give them glad tidings of grievous woe
O Believers! of a truth, many of the teachers and monks do devour man's substance in vanity, and turn them from the Way of God. But to those who treasure up gold and silver and expend it not in the Way of God, announce tidings of a grievous torment
O true believers, verily many of the priests and monks devour the substance of men in vanity, and obstruct the way of God. But unto whose who treasure up gold and silver, and employ it not for the advancement of God's true religion, denounce a grievous punishment
يَوْمَ يُحْمَىٰ عَلَيْهَا فِى نَارِ جَهَنَّمَ فَتُكْوَىٰ بِهَا جِبَاهُهُمْ وَجُنُوبُهُمْ وَظُهُورُهُمْ هَٰذَا مَا كَنَزْتُمْ لِأَنفُسِكُمْ فَذُوقُوا۟ مَا كُنتُمْ تَكْنِزُونَ
Easy-read · not authoritative
Easy-read (simplified)yawma yuhmaa 'alayhaa fee naari jahannama fatukwaa bihaa jibaahuhum wajunoobuhum wazuhooruhum haadhaa maa kanaztum li'anfusikum fadhooqoo maa kuntum taknizoon
DIN 31635yawma yuḥmā ʿalayhā fī nāri ǧahannama fatukwā bihā ǧibāhuhum waǧunūbuhum waẓuhūruhum hāḏā mā kanaztum liʾanfusikum faḏūqū mā kuntum taknizūna
On the Day when they will be heated in the Fire of Hell, then their foreheads, and their sides, and their backs will be branded with them: "This is what you hoarded for yourselves; so taste what you used to hoard."
On the day when it will (all) be heated in the fire of hell, and their foreheads and their flanks and their backs will be branded therewith (and it will be said unto them): Here is that which ye hoarded for yourselves. Now taste of what ye used to hoard
On the day when it shall be heated in the fire of hell, and their brows shall be branded therewith, and their sides and their backs! - 'This is what ye stored up for yourselves, taste then what ye stored up
On that day their treasures shall be heated in hell fire, and their foreheads, and their sides, and their backs, shall be branded with them. . . . "This is what ye have treasured up for yourselves: taste, therefore, your treasures
On the day of judgment their treasures shall be intensely heated in the fire of hell, and their foreheads, and their sides, and their backs shall be stigmatized therewith; and their tormentors shall say, this is what ye have treasured up for your souls; taste therefore that which ye have treasured up
9:36 — the verse above
إِنَّمَا ٱلنَّسِىٓءُ زِيَادَةٌ فِى ٱلْكُفْرِ يُضَلُّ بِهِ ٱلَّذِينَ كَفَرُوا۟ يُحِلُّونَهُۥ عَامًا وَيُحَرِّمُونَهُۥ عَامًا لِّيُوَاطِـُٔوا۟ عِدَّةَ مَا حَرَّمَ ٱللَّهُ فَيُحِلُّوا۟ مَا حَرَّمَ ٱللَّهُ زُيِّنَ لَهُمْ سُوٓءُ أَعْمَٰلِهِمْ وَٱللَّهُ لَا يَهْدِى ٱلْقَوْمَ ٱلْكَٰفِرِينَ
Easy-read · not authoritative
Easy-read (simplified)innamaa n-nasee'u ziyaadatun fee l-kufri yudallu bihi lladheena kafaroo yuhilloonahu 'aaman wayuharrimoonahu 'aaman liyuwaati'oo 'iddata maa harrama llaahu fayuhilloo maa harrama llaahu zuyyina lahum soo'u a'maalihim wallaahu laa yahdee l-qawma l-kaafireen
DIN 31635ʾinnamā n-nasīʾu ziyādatun fī l-kufri yuḍallu bihi llaḏīna kafarū yuḥillūnahu ʿāman wayuḥarrimūnahu ʿāman liyuwāṭiʾū ʿiddata mā ḥarrama llāhu fayuḥillū mā ḥarrama llāhu zuyyina lahum sūʾu ʾaʿmālihim wallāhu lā yahdī l-qawma l-kāfirīna
Postponement is an increase in disbelief-by which those who disbelieve are led astray. They allow it one year, and forbid it another year, in order to conform to the number made sacred by God, thus permitting what God has forbidden. The evil of their deeds seems good to them. God does not guide the disbelieving people.
Postponement (of a sacred month) is only an excess of disbelief whereby those who disbelieve are misled; they allow it one year and forbid it (another) year, that they may make up the number of the months which Allah hath hallowed, so that they allow that which Allah hath forbidden. The evil of their deeds is made fairseeming unto them. Allah guideth not the disbelieving folk
Verily, putting off is but an increase in misbelief to lead astray therewith those who misbelieve. They make it lawful one year, but they make it unlawful another year, that they may come to an understanding as to the number which God has made sacred, and make lawful what God has prohibited. Seemly to them are their evil works, but God guides not a misbelieving people
To carry over a sacred month to another, is only a growth of infidelity. The Infidels are led into error by it. They allow it one year, and forbid it another, that they may make good the number of months which God hath hallowed, and they allow that which God hath prohibited. The evil of their deeds hath been prepared for them by Satan: for God guideth not the people who do not believe
Verily the transferring of a sacred month to another month, is an additional infidelity. The unbelievers are led into an error thereby: They allow a month to be violated one year, and declare it sacred another year, that they may agree in the number of months which God hath commanded to be kept sacred; and they allow that which God hath forbidden. The evil of their actions hath been prepared for them: For God directeth not the unbelieving people
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ مَا لَكُمْ إِذَا قِيلَ لَكُمُ ٱنفِرُوا۟ فِى سَبِيلِ ٱللَّهِ ٱثَّاقَلْتُمْ إِلَى ٱلْأَرْضِ أَرَضِيتُم بِٱلْحَيَوٰةِ ٱلدُّنْيَا مِنَ ٱلْـَٔاخِرَةِ فَمَا مَتَٰعُ ٱلْحَيَوٰةِ ٱلدُّنْيَا فِى ٱلْـَٔاخِرَةِ إِلَّا قَلِيلٌ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo maa lakum idhaa qeela lakumu nfiroo fee sabeeli llaahi thaaqaltum ilaa l-'ardi aradeetum bil-hayaati d-dunyaa mina l-'aakhirati famaa mataa'u l-hayaati d-dunyaa fee l-'aakhirati illaa qaleel
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū mā lakum ʾiḏā qīla lakumu nfirū fī sabīli llāhi ṯāqaltum ʾilā l-ʾarḍi ʾaraḍītum bil-ḥayāti d-dunyā mina l-ʾāḫirati famā matāʿu l-ḥayāti d-dunyā fī l-ʾāḫirati ʾillā qalīlun
O you who believe! What is the matter with you, when it is said to you, "Mobilize in the cause of God," you cling heavily to the earth? Do you prefer the present life to the Hereafter? The enjoyment of the present life, compared to the Hereafter, is only a little.
O ye who believe! What aileth you that when it is said unto you: Go forth in the way of Allah, ye are bowed down to the ground with heaviness. Take ye pleasure in the life of the world rather than in the Hereafter? The comfort of the life of the world is but little in the Hereafter
O ye who believe! what ailed you when ye were told to march forth in God's way, that ye sank down heavily upon the earth? were ye content with the life of this world instead of the next? but the provision of this world's life is but a little to the next
O Believers! what possessed you, that when it was said to you, "March forth on the Way of God," ye sank heavily earthwards? What! prefer ye the life of this world to the next? But the fruition of this mundane life, in respect of that which is to come, is but little
O true believers, what ailed you, that, when it was said unto you, go forth to fight for the religion of God, ye inclined heavily towards the earth? Do ye prefer the present life to that which is to come? But the provision of this life, in respect of that which is to come, is but slender
9:37
Why this passage is in the study finding 02
إِنَّمَا ٱلنَّسِىٓءُ زِيَادَةٌ فِى ٱلْكُفْرِ يُضَلُّ بِهِ ٱلَّذِينَ كَفَرُوا۟ يُحِلُّونَهُۥ عَامًا وَيُحَرِّمُونَهُۥ عَامًا لِّيُوَاطِـُٔوا۟ عِدَّةَ مَا حَرَّمَ ٱللَّهُ فَيُحِلُّوا۟ مَا حَرَّمَ ٱللَّهُ زُيِّنَ لَهُمْ سُوٓءُ أَعْمَٰلِهِمْ وَٱللَّهُ لَا يَهْدِى ٱلْقَوْمَ ٱلْكَٰفِرِينَ
Easy-read · not authoritative
Easy-read (simplified)innamaa n-nasee'u ziyaadatun fee l-kufri yudallu bihi lladheena kafaroo yuhilloonahu 'aaman wayuharrimoonahu 'aaman liyuwaati'oo 'iddata maa harrama llaahu fayuhilloo maa harrama llaahu zuyyina lahum soo'u a'maalihim wallaahu laa yahdee l-qawma l-kaafireen
DIN 31635ʾinnamā n-nasīʾu ziyādatun fī l-kufri yuḍallu bihi llaḏīna kafarū yuḥillūnahu ʿāman wayuḥarrimūnahu ʿāman liyuwāṭiʾū ʿiddata mā ḥarrama llāhu fayuḥillū mā ḥarrama llāhu zuyyina lahum sūʾu ʾaʿmālihim wallāhu lā yahdī l-qawma l-kāfirīna
Postponement is an increase in disbelief-by which those who disbelieve are led astray. They allow it one year, and forbid it another year, in order to conform to the number made sacred by God, thus permitting what God has forbidden. The evil of their deeds seems good to them. God does not guide the disbelieving people.
Compare translations (4)
Postponement (of a sacred month) is only an excess of disbelief whereby those who disbelieve are misled; they allow it one year and forbid it (another) year, that they may make up the number of the months which Allah hath hallowed, so that they allow that which Allah hath forbidden. The evil of their deeds is made fairseeming unto them. Allah guideth not the disbelieving folk
Verily, putting off is but an increase in misbelief to lead astray therewith those who misbelieve. They make it lawful one year, but they make it unlawful another year, that they may come to an understanding as to the number which God has made sacred, and make lawful what God has prohibited. Seemly to them are their evil works, but God guides not a misbelieving people
To carry over a sacred month to another, is only a growth of infidelity. The Infidels are led into error by it. They allow it one year, and forbid it another, that they may make good the number of months which God hath hallowed, and they allow that which God hath prohibited. The evil of their deeds hath been prepared for them by Satan: for God guideth not the people who do not believe
Verily the transferring of a sacred month to another month, is an additional infidelity. The unbelievers are led into an error thereby: They allow a month to be violated one year, and declare it sacred another year, that they may agree in the number of months which God hath commanded to be kept sacred; and they allow that which God hath forbidden. The evil of their actions hath been prepared for them: For God directeth not the unbelieving people
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Shtyrja e (një muaji) është vetëm shtim i mosbesimit, i cili i çon ata në humbje të mëtejshme. Ata e shpallin atë muaj të lejuar në një vit dhe të shenjtë vitin tjetër, në mënyrë që të përputhen me numrin e muajve që Allahu i ka shpallur të shenjtë, duke e lejuar atë që Allahu e ka ndaluar. Atyre u janë hijeshuar veprat e tyre të këqija, e, Allahu nuk e udhëzon në rrugë të drejtë popullin jobesimtar.
নিশ্চয়ই নাসী’ (অর্থাৎ হারাম মাসকে হালাল মাসের স্থানে পরিবর্তন করে পিছিয়ে দেওয়া) কুফরিতে আরও বৃদ্ধি ঘটায়। এর মাধ্যমেই কাফিরদেরকে পথভ্রষ্ট করা হয়। তারা এক বছর (হারাম) মাসকে হালাল করে এবং আরেক বছর সেটিকেই হারাম রাখে, যাতে আল্লাহ যে সংখ্যক মাসকে হারাম করেছেন, তার সঙ্গে সামঞ্জস্য বজায় থাকে; ফলে আল্লাহ যা হারাম করেছেন, তা তারা হালাল করে নেয়। তাদের মন্দ কাজগুলো (শয়তানের প্ররোচনায়) তাদের দৃষ্টিতে সুশোভিত করা হয়েছে। আর আল্লাহ কাফির সম্প্রদায়কে হিদায়াত দেন না।
Premještanjem svetih mjeseci samo se povećava nevjerovanje, čime se nevjernici dovode u zabludu. Jedne ga godine proglašavaju običnim, a druge godine proglašavaju ga svetim – da bi ispunili broj onih mjeseci koje je Allah učinio svetim. Ružni postupci njihovi predstavljeni su im kao lijepi. A Allah neće ukazati na Pravi put onima koji neće da vjeruju.
Premještanjem svetih mjeseci samo se povećava nevjerovanje, čime se nevjernici dovode u zabludu. Jedne ga godine proglašavaju običnim, a druge godine proglašavaju ga svetim – da bi ispunili broj onih mjeseci koje je Allah učinio svetim. Ružni postupci njihovi predstavljeni su im kao lijepi – a Allah neće ukazati na Pravi put onima koji neće da vjeruju.
Anndee neeɓnugol ngol ko ɓeydaari e keeferaaku. Ɗum no majjiniree ɓen yedduɓe : hiɓe dagintinira ɗum hitaande, ɓe harmintina ɗum hitaande, fii yo ɓe hawritoy e limoore nden nde Alla harmini, ɓe dagintina ko Alla harmini. Ɓe cuɗanaama golle maɓɓe bonɗe ɗen. Alla non fewnataa yimɓe heeferɓe ɓen.
წელიწადის თვეების გადადება [აკრძალული თვის გადატანა სხვა დროს] —არ არის არაფერი, გარდა ურწმუნოების გაზრდისა[1]. ისინი ერთ წელს ხდიან მას ნებადართულად, ხოლო მეორე წელს კრძალავენ, რათა თითქოსდა შეესაბამებოდეს (მათი კალენდარი) იმ თვეების რაოდენობას, რაც ალლაჰმა აკრძალა. ამრიგად, ისინი ნებადართულად ხდიან იმას, რაც ალლაჰმა აკრძალა. შეალამაზა მათთვის (სატანამ) მათი ბოროტი საქმეები, და ალლაჰი არ დაადგენს სწორ გზაზე ურწმუნო ხალხს.
Wahrlich, das Verschieben eines Monats zeugt von (noch) mehr Unglauben. Damit werden diejenigen, die ungläubig sind, in die Irre geführt; sie erklären ihn in einem Jahr für ungeschützt und in einem (anderen) Jahr für geschützt, um der Anzahl dessen gleichzukommen, was Allah für geschützt erklärt hat. So erklären sie für ungeschützt, was Allah für geschützt erklärt hat. Ihre schlechten Taten sind ihnen ausgeschmückt worden. Und Allah leitet das ungläubige Volk nicht recht.
Πράγματι, η μεταφορά της ιερότητας ενός ιερού μήνα σ' άλλον μήνα (που δεν είναι ιερός, όπως έκαναν οι άπιστοι ώστε να μπορέσουν να πολεμήσουν σε έναν ιερό μήνα) είναι μία αύξηση στην απιστία (τους). (Ο Σατανάς) παραπλανεί μ' αυτήν (την πράξη) τους άπιστους. Μία χρονιά (οι άπιστοι) μεταφέρουν την ιερότητα του (ενός ιερού μήνα, σ' άλλον μήνα που δεν είναι ιερός), και την άλλη χρονιά τηρούν την ιερότητά του, προκειμένου να εκπληρώσουν τον αριθμό των μηνών που κατέστησε ο Αλλάχ ως ιερούς (τέσσερις μήνες κάθε χρόνο), και έτσι μεταφέρουν την ιερότητα των μηνών που ο Αλλάχ έχει καταστήσει ως ιερούς! Ωραιοποιήθηκαν στα μάτια τους (από το Σατανά) οι κακές τους πράξεις. Και ο Αλλάχ δεν καθοδηγεί τους άπιστους ανθρώπους (που επιμένουν στην απιστία τους).
तथ्य यह है कि महीनों को पीछे करना[18] कुफ़्र में वृद्धि है, जिसके साथ वे लोग गुमराह किए जाते हैं जिन्होंने कुफ़्र किया। वे एक वर्ष उसे हलाल (वैध) कर लेते हैं और एक वर्ष उसे हराम (अवैध) कर लेते हैं। ताकि उन (महीनों) की गिनती पूरी कर लें, जो अल्लाह ने हराम किए हैं। फिर जो अल्लाह ने हराम (अवैध) किया है, उसे हलाल (वैध) कर लें। उनके बुरे काम उनके लिए सुंदर बना दिए गए हैं और अल्लाह काफ़िरों को सीधा रास्ता नहीं दिखाता।
In verità rimandare i mesi sacri è un aumento della miscredenza, e con questo vengono deviati i miscredenti: loro lo permetteranno un anno, e lo proibiranno un altro, per conformarsi al numero dei mesi sacri di Allāh, ma così loro permettono ciò che Allāh ha proibito. Le loro azioni malvagie sono state abbellite ai loro occhi: Allāh non guida i miscredenti.
37. (Draudimų mėnesių) nukėlimas yra, iš tiesų, netikėjimo papildymas: tuo būdu netikintieji yra paklaidinami, nes jie leidžia tai vienais metais ir draudžia kitais metais tam, kad sureguliuotų Allaho uždraustų mėnesių skaičių, ir padaro uždraustuosius leistinais. Jų poelgių blogis padarytas tariamai teisingu jiems. Ir Allahas neveda teisingai žmonių, kurie netiki.
(Kabajaa ji’a tokkoo gara ji’a birootti) siiysuun kufrii irratti (kufrii) dabaluudha, Warri kafaran isaan jallifamu, Waggaa tokko (keessa) hayyamamaa isa godhu; waggaa biraa immoo dhorgamaa isa godhu, Akka lakkoofsa wanta Rabbiin dhorgamaa godhee qunnamaniif jecha, waan Rabbiin dhorgamaa godhe hayyamamaa godhu, Fokkataan hojii isaanii isaaniif miidhagfame, Rabbiin ummata kaafira hin qajeelchu.
Воистину, откладывание [запретного месяца] — лишь приумножение неверия. Этим вводятся в заблуждение те, которые отвергли веру: они объявляют его дозволенным в один год и объявляют запретным в другой год, чтобы уравнять число месяцев, которые Аллах объявил запретными, и сделать дозволенным то, что Аллах запретил. Им приукрашено зло их деяний, и Аллах не наставляет на верный путь людей, отвергших веру.
Премештање светих месеци само је додатно неверовање, чиме они који не верују бивају доведени у заблуду; једне године га проглашавају обичним, а друге године га сматрају светим, да би испунили број месеци које је Аллах учинио светим, па држе обичним оне које је Аллах учинио светим, њихови ружни поступци представљени су им као лепи. А Аллах неће да упути људе невернике.
Hakika kuahirisha (miezi) ni kuzidi tu katika kukufuru; wanapotezwa kwa hilo wale waliokufuru. Wanauhalalisha mwaka mmoja na kuharimisha mwaka mwingine, ili wafanye kuwa sawa idadi ya ile (miezi) aliyoitukuza Mwenyezi Mungu, ndiyo wahalalishe yale aliyoyaharamisha Mwenyezi Mungu. Wamepambiwa ubaya wa vitendo vyao hivi. Na Mwenyezi Mungu hawaongoi kaumu makafiri.
Att förskjuta [de helgade månaderna] leder bara till ökad otro; de otrogna vilseleds genom det. De betraktar den som ohelgad ett år och helgad nästa år för att det ska motsvara antalet månader som Gud helgat. På så sätt vill de göra tillåtet det som Gud har förbjudit. Deras onda gärningar har förskönats för dem. Gud vägleder inte otrogna människor.
Haram ayları başka aylara ertelemek küfürde ileri gitmektir. Bununla kâfir olanlar saptırılırlar. Allah’ın haram kıldığı ayların sayısına denk getirmek için onu bir yıl helâl bir yıl haram sayıyorlar. Böylece Allah’ın haram kıldığını helâl kılıyorlar. Kötü amelleri, kendilerine güzel görünüyor. Allah kâfir toplumlara hidayet etmez.
مہینوں کا آگے پیچھے کر دینا کفر کی زیادتی ہے[1] اس سے وه لوگ گمراہی میں ڈالے جاتے ہیں جو کافر ہیں۔ ایک سال تو اسے حلال کر لیتے ہیں اور ایک سال اسی کو حرمت واﻻ کر لیتے ہیں، کہ اللہ نے جو حرمت رکھی ہے اس کے شمار میں تو موافقت کر لیں[2] پھر اسے حلال بنا لیں جسے اللہ نے حرام کیا ہے انہیں ان کے برے کام بھلے دکھادیئے گئے ہیں اور قوم کفار کی اللہ رہنمائی نہیں فرماتا۔
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يَوْمَ يُحْمَىٰ عَلَيْهَا فِى نَارِ جَهَنَّمَ فَتُكْوَىٰ بِهَا جِبَاهُهُمْ وَجُنُوبُهُمْ وَظُهُورُهُمْ هَٰذَا مَا كَنَزْتُمْ لِأَنفُسِكُمْ فَذُوقُوا۟ مَا كُنتُمْ تَكْنِزُونَ
Easy-read · not authoritative
Easy-read (simplified)yawma yuhmaa 'alayhaa fee naari jahannama fatukwaa bihaa jibaahuhum wajunoobuhum wazuhooruhum haadhaa maa kanaztum li'anfusikum fadhooqoo maa kuntum taknizoon
DIN 31635yawma yuḥmā ʿalayhā fī nāri ǧahannama fatukwā bihā ǧibāhuhum waǧunūbuhum waẓuhūruhum hāḏā mā kanaztum liʾanfusikum faḏūqū mā kuntum taknizūna
On the Day when they will be heated in the Fire of Hell, then their foreheads, and their sides, and their backs will be branded with them: "This is what you hoarded for yourselves; so taste what you used to hoard."
On the day when it will (all) be heated in the fire of hell, and their foreheads and their flanks and their backs will be branded therewith (and it will be said unto them): Here is that which ye hoarded for yourselves. Now taste of what ye used to hoard
On the day when it shall be heated in the fire of hell, and their brows shall be branded therewith, and their sides and their backs! - 'This is what ye stored up for yourselves, taste then what ye stored up
On that day their treasures shall be heated in hell fire, and their foreheads, and their sides, and their backs, shall be branded with them. . . . "This is what ye have treasured up for yourselves: taste, therefore, your treasures
On the day of judgment their treasures shall be intensely heated in the fire of hell, and their foreheads, and their sides, and their backs shall be stigmatized therewith; and their tormentors shall say, this is what ye have treasured up for your souls; taste therefore that which ye have treasured up
إِنَّ عِدَّةَ ٱلشُّهُورِ عِندَ ٱللَّهِ ٱثْنَا عَشَرَ شَهْرًا فِى كِتَٰبِ ٱللَّهِ يَوْمَ خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ مِنْهَآ أَرْبَعَةٌ حُرُمٌ ذَٰلِكَ ٱلدِّينُ ٱلْقَيِّمُ فَلَا تَظْلِمُوا۟ فِيهِنَّ أَنفُسَكُمْ وَقَٰتِلُوا۟ ٱلْمُشْرِكِينَ كَآفَّةً كَمَا يُقَٰتِلُونَكُمْ كَآفَّةً وَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ مَعَ ٱلْمُتَّقِينَ
Easy-read · not authoritative
Easy-read (simplified)inna 'iddata sh-shuhoori 'inda llaahi thnaa 'ashara shahran fee kitaabi llaahi yawma khalaqa s-samaawaati wal-'arda minhaa arba'atun hurumun dhaalika d-deenu l-qayyimu falaa tazlimoo feehinna anfusakum waqaatiloo l-mushrikeena kaaffatan kamaa yuqaatiloonakum kaaffatan wa'lamoo anna llaaha ma'a l-muttaqeen
DIN 31635ʾinna ʿiddata š-šuhūri ʿinda llāhi ṯnā ʿašara šahran fī kitābi llāhi yawma ḫalaqa s-samāwāti wal-ʾarḍa minhā ʾarbaʿatun ḥurumun ḏālika d-dīnu l-qayyimu falā taẓlimū fīhinna ʾanfusakum waqātilū l-mušrikīna kāffatan kamā yuqātilūnakum kāffatan waʿlamū ʾanna llāha maʿa l-muttaqīna
The number of months, according to God, is twelve months-in the decree of God-since the Day He created the heavens and the earth, of which four are sacred. This is the correct religion. So do not wrong yourselves during them. And fight the polytheists collectively, as they fight you collectively, and know that God is with the righteous.
Lo! the number of the months with Allah is twelve months by Allah's ordinance in the day that He created the heavens and the earth. Four of them are sacred: that is the right religion. So wrong not yourselves in them. And wage war on all of the idolaters as they are waging war on all of you. And know that Allah is with those who keep their duty (unto Him)
Verily, the number of months with God is twelve months in God's Book, on the day when He created the heavens and the earth; of these are four that are sacred; that is the subsisting religion. Then do not wrong yourselves therein, but fight the idolaters, one and all, as they fight you one and all, and know that God is with those who fear
Twelve months is the number of months with God, according to God's book, since the day when He created the Heavens and the Earth: of these four are sacred: this is the right usage: But wrong not yourselves therein; attack those who join gods with God in all, as they attack you in all: and know that God is with those who fear Him
Moreover, the complete number of months with God, is twelve months, which were ordained in the book of God, on the day whereon He created the heavens and the earth: Of these, four are sacred. This is the right religion: Therefore deal not unjustly with your selves therein. But attack the idolaters in all the months, as they attack you in all; and know that God is with those who fear Him
9:37 — the verse above
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ مَا لَكُمْ إِذَا قِيلَ لَكُمُ ٱنفِرُوا۟ فِى سَبِيلِ ٱللَّهِ ٱثَّاقَلْتُمْ إِلَى ٱلْأَرْضِ أَرَضِيتُم بِٱلْحَيَوٰةِ ٱلدُّنْيَا مِنَ ٱلْـَٔاخِرَةِ فَمَا مَتَٰعُ ٱلْحَيَوٰةِ ٱلدُّنْيَا فِى ٱلْـَٔاخِرَةِ إِلَّا قَلِيلٌ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo maa lakum idhaa qeela lakumu nfiroo fee sabeeli llaahi thaaqaltum ilaa l-'ardi aradeetum bil-hayaati d-dunyaa mina l-'aakhirati famaa mataa'u l-hayaati d-dunyaa fee l-'aakhirati illaa qaleel
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū mā lakum ʾiḏā qīla lakumu nfirū fī sabīli llāhi ṯāqaltum ʾilā l-ʾarḍi ʾaraḍītum bil-ḥayāti d-dunyā mina l-ʾāḫirati famā matāʿu l-ḥayāti d-dunyā fī l-ʾāḫirati ʾillā qalīlun
O you who believe! What is the matter with you, when it is said to you, "Mobilize in the cause of God," you cling heavily to the earth? Do you prefer the present life to the Hereafter? The enjoyment of the present life, compared to the Hereafter, is only a little.
O ye who believe! What aileth you that when it is said unto you: Go forth in the way of Allah, ye are bowed down to the ground with heaviness. Take ye pleasure in the life of the world rather than in the Hereafter? The comfort of the life of the world is but little in the Hereafter
O ye who believe! what ailed you when ye were told to march forth in God's way, that ye sank down heavily upon the earth? were ye content with the life of this world instead of the next? but the provision of this world's life is but a little to the next
O Believers! what possessed you, that when it was said to you, "March forth on the Way of God," ye sank heavily earthwards? What! prefer ye the life of this world to the next? But the fruition of this mundane life, in respect of that which is to come, is but little
O true believers, what ailed you, that, when it was said unto you, go forth to fight for the religion of God, ye inclined heavily towards the earth? Do ye prefer the present life to that which is to come? But the provision of this life, in respect of that which is to come, is but slender
إِلَّا تَنفِرُوا۟ يُعَذِّبْكُمْ عَذَابًا أَلِيمًا وَيَسْتَبْدِلْ قَوْمًا غَيْرَكُمْ وَلَا تَضُرُّوهُ شَيْـًٔا وَٱللَّهُ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
Easy-read · not authoritative
Easy-read (simplified)illaa tanfiroo yu'adhdhibkum 'adhaaban aleeman wayastabdil qawman ghayrakum walaa tadurroohu shay'an wallaahu 'alaa kulli shay'in qadeer
DIN 31635ʾillā tanfirū yuʿaḏḏibkum ʿaḏāban ʾalīman wayastabdil qawman ġayrakum walā taḍurrūhu šayʾan wallāhu ʿalā kulli šayʾin qadīrun
The translators word this verse differently
Unless you mobilize, He will punish you most painfully, and will replace you with another people, and you will not harm Him at all. God has power over all things.
If ye go not forth He will afflict you with a painful doom, and will choose instead of you a folk other than you. Ye cannot harm Him at all. Allah is Able to do all things
Unless ye march forth He will punish you with grievous woe, and will put in your stead a people other than you! ye cannot hurt Him at all, for God is mighty over all
Unless ye march forth, with a grievous chastisement will He chastise you; and He will place another people in your stead, and ye shall in no way harm Him: for over everything is God potent
Unless ye go forth when ye are summoned to war, God will punish you with a grievous punishment; and He will place another people in your stead, and ye shall not hurt him at all; for God is almighty
2:194
Why this passage is in the study finding 03
ٱلشَّهْرُ ٱلْحَرَامُ بِٱلشَّهْرِ ٱلْحَرَامِ وَٱلْحُرُمَٰتُ قِصَاصٌ فَمَنِ ٱعْتَدَىٰ عَلَيْكُمْ فَٱعْتَدُوا۟ عَلَيْهِ بِمِثْلِ مَا ٱعْتَدَىٰ عَلَيْكُمْ وَٱتَّقُوا۟ ٱللَّهَ وَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ مَعَ ٱلْمُتَّقِينَ
Easy-read · not authoritative
Easy-read (simplified)ash-shahru l-haraamu bish-shahri l-haraami wal-hurumaatu qisaasun famani 'tadaa 'alaykum fa'tadoo 'alayhi bimithli maa 'tadaa 'alaykum waattaqoo llaaha wa'lamoo anna llaaha ma'a l-muttaqeen
DIN 31635aš-šahru l-ḥarāmu biš-šahri l-ḥarāmi wal-ḥurumātu qiṣāṣun famani ʿtadā ʿalaykum faʿtadū ʿalayhi bimiṯli mā ʿtadā ʿalaykum wāttaqū llāha waʿlamū ʾanna llāha maʿa l-muttaqīna
The translators word this verse differently
The sacred month for the sacred month; and sacrilege calls for retaliation. Whoever commits aggression against you, retaliate against him in the same measure as he has committed against you. And be conscious of God, and know that God is with the righteous.
Compare translations (4)
The forbidden month for the forbidden month, and forbidden things in retaliation. And one who attacketh you, attack him in like manner as he attacked you. Observe your duty to Allah, and know that Allah is with those who ward off (evil)
The sacred month for the sacred month; for all sacred things demand retaliation; and whoso transgresses against you, transgress against him like as he transgressed against you; but fear ye God, and know that God is with those who fear
The sacred month and the sacred precincts are under the safeguard of reprisals: whoever offereth violence to you, offer ye the like violence to him, and fear God, and know that God is with those who fear Him
A sacred month for a sacred month, and the holy limits of Mecca, if they attack you therein, do ye also attack them therein in retaliation; and whoever transgresseth against you by so doing, do ye transgress against him in like manner as he hath transgressed against you, and fear God, and know that God is with those who fear him
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Muaji i shenjtë do të shpaguhet me muaj të shenjtë dhe për shkeljen e gjërave të pacenueshme ka kisas (ndëshkim në të njëjtën mënyrë). Nëse ndokush ju sulmon, duke tejkaluar kufirin, atëherë sulmojini edhe ju në po atë masë. Kijeni frikë Allahun dhe dijeni se Allahu është me të devotshmit.
পবিত্র মাস পবিত্র মাসের বিনিময়ে।(৩১) যার পবিত্রতা অলঙ্ঘনীয় ।পবিত্র বিষয়সমূহ অবমাননার বিধান হলো কিসাস। কাজেই যে কেউ হারাম মাসসমূহে তোমাদেরকে আক্রমণ করবে, তোমরাও তাকে অনুরূপ আক্রমণ করো এবং তোমরা আল্লাহ্র তাকওয়া অবলম্বন করো। আর জেনে রাখো, নিশ্চয় আল্লাহ মুত্তাকীদের সাথে রয়েছেন।
Sveti mjesec je za sveti mjesec, a i u svetinjama vrijedi odmazda: onima koji vas napadnu, uzvratite istom mjerom i Allaha se bojte; znajte da je Allah uz bogobojazne.
Sveti mjesec je za sveti mjesec, a i u svetinjama vrijedi odmazda: onima koji vas napadnu, uzvratite istom mjerom i Allaha se bojte; znajte da je Allah uz bogobojazne.
Si ɓe haɓii he mon he lewru hormaandu nduu, haɓee he maɓɓe e lewru hormaandu nduu, kormaaɗi ɗii ko njoɓtiigu. Kala tooñɗo njoɓto-ɗee fotde ko o tooñi on . Hulee Alla anndon pellet Alla no wondi he ɓen gomɗuɓe.
აკრძალული (საომარი მოქმედებებისგან დაცული) თვე — აკრძალული თვის სანაცვლოდ[1]. აკრძალვების დარღვევას შესაბამისი საზღაური აქვს. ვინც თქვენზე, ო, მორწმუნენო, თავდასხმას განახორციელებს, თქვენც იმავე ზომით უპასუხეთ, როგორც მან თქვენ მიმართ დაარღვიეს ზღვარი. და უფრთხილდით ალლაჰის სასჯელს. და იცოდეთ, რომ ალლაჰი ღვთისმოშიშებთანაა.
Der Schutzmonat ist (als Ersatz) für den Schutzmonat, und (für) die unantastbaren Dinge gilt Wiedervergeltung. Wenn jemand nun gegen euch übertritt, dann geht (auch ihr) in gleichem Maß gegen ihn vor, wie er gegen euch übertreten hat. Und fürchtet Allah und wisst, dass Allah mit den (Allah-)Fürchtenden ist.
Ο Ιερός μήνας (κατά τον οποίο πολεμάτε τους άπιστους) είναι ανταπόδοση για (την επίθεσή τους εναντίον σας κατά) τον Ιερό μήνα (έτσι, δεν υπάρχει αμαρτία σε σας να τους πολεμάτε σ’ αυτόν), και για όλα τα Ιερά υπάρχει ο νόμος του Κισάς (ανταπόδοση) (δηλ. όποιος επιτίθεται σ’ εσάς σε ιερό τόπο ή χρόνο, απαντήστε την επίθεσή του και δεν μπορεί να ζητάει καταφύγιο λόγω του ιερού τόπου ή χρόνου). Έτσι, όποιος σας επιτεθεί, τότε επιτεθείτε του με τον ίδιο τρόπο με τον οποίο σας επιτέθηκε. Και να φυλαχτείτε από την τιμωρία του Αλλάχ (μέσω της τήρησης των εντολών Του) και να γνωρίζετε ότι ο Αλλάχ είναι με τους ευσεβείς (που φυλάσσονται από την τιμωρία Του μέσω της υπακοής των εντολών Tου).
हुरमत वाला[113] महीना, हुरमत वाले महीने के बदले है और सब हुरमतों में क़िसास (बराबरी का बदला) है। अतः जो तुमपर ज़्यादती करे, तो तुम उसपर उसी के समान ज़्यादती करो, जैसी उसने तुमपर ज़्यादती की है तथा अल्लाह से डरो और जान लो कि अल्लाह डरने वालों के साथ है।
Il mese sacro per il mese sacro: per le cose sacre c’è la Shari’ah. Chi ha trasgredito contro di voi, trasgredite allo stesso modo contro di lui allo stesso modo, e temete Allāh, e sappiate che in verità Allāh è con i devoti.
194. Draudimų mėnuo yra dėl draudimų mėnesio, ir dėl draudžiamų dalykų yra Lygiateisiškumo teisė (Kisas). Taigi, jei kas peržengia draudimus priešais jus, jūs taip pat perženkite draudimus prieš jį. Ir bijokite Allaho, ir žinokite, kad Allahas yra su Al-Mutakūn (dievobaimingaisiais – žr. ają 2:2).
Baatiin kabajamaan baatima kabajamaan (galata galfama), kabajaan gamaa gamanaayi (yoo isaan baaticha san kabajan isiniis kabajju), Nama isin irratti daangaa dabre isinis fakkaatuma waan inni isin irratti daangaa dabreetiin isa irratti daangaa dabraa, Rabbiin sodaadhaa, beekaa Rabbiin warra Isa sodaatuu wajjiin ta’haadha.
Запретный месяц — за запретный месяц, а [за посягательство на] святыни — возмездие. А если кто преступает пределы против вас, то и вы отвечайте ему тем же, в той же мере, как он преступил против вас. Бойтесь Аллаха, и знайте, что Аллах — с богобоязненными.
Свети месец је за свети месец, а и у светињама је дозвољена одмазда: онима који вас нападну, узвратите истом мером и Аллаха се бојте; знајте да је Аллах уз богобојазне.
Mwezi mtakatifu kwa mwezi mtakatifu. Na vitu vitakatifu vimeekewa kisasi. Basi, anayewashambulia, nanyi mshambulieni kwa sawa na alivyowashambulia. Na mcheni Mwenyezi Mungu. Na jueni kwamba Mwenyezi Mungu kwa hakika yu pamoja na wacha Mungu.
Den helgade månaden [då ni fick tillträde till Mecka] är en gottgörelse för den helgade månaden [då ni nekades tillträde dit], och [överträdelser mot] helgade ting leder till rättvis vedergällning. Om någon angriper er ska ni angripa dem på samma sätt som de angrep er, men frukta Gud och vet att Gud är med de gudfruktiga.
Haram ay, haram aya karşılıktır ve hürmetli olan şeylere karşılık kısas vardır. O halde size saldırana, onun size saldırdığı gibi siz de saldırın. Allah’tan sakının ve Allah’ın takva sahipleriyle beraber olduğunu bilin.
حرمت والے مہینے حرمت والے مہینوں کے بدلے ہیں اور حرمتیں ادلے بدلے کی ہیں[1] جو تم پر زیادتی کرے تم بھی اس پر اسی کے مثل زیادتی کرو جو تم پر کی ہے اور اللہ تعالیٰ سے ڈرتے رہا کرو اور جان رکھو کہ اللہ تعالیٰ پرہیزگاروں کے ساتھ ہے۔
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فَإِنِ ٱنتَهَوْا۟ فَإِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ
Easy-read · not authoritative
Easy-read (simplified)fa'ini ntahaw fa'inna llaaha ghafoorun raheem
DIN 31635faʾini ntahaw faʾinna llāha ġafūrun raḥīmun
But if they cease, then God is Forgiving and Merciful.
But if they desist, then lo! Allah is Forgiving, Merciful
But if they desist, then, verily, God is forgiving and merciful
But if they desist, then verily God is Gracious, Merciful
But if they desist, God is gracious and merciful
وَقَٰتِلُوهُمْ حَتَّىٰ لَا تَكُونَ فِتْنَةٌ وَيَكُونَ ٱلدِّينُ لِلَّهِ فَإِنِ ٱنتَهَوْا۟ فَلَا عُدْوَٰنَ إِلَّا عَلَى ٱلظَّٰلِمِينَ
Easy-read · not authoritative
Easy-read (simplified)waqaatiloohum hattaa laa takoona fitnatun wayakoona d-deenu lillaahi fa'ini ntahaw falaa 'udwaana illaa 'alaa z-zaalimeen
DIN 31635waqātilūhum ḥattā lā takūna fitnatun wayakūna d-dīnu lillāhi faʾini ntahaw falā ʿudwāna ʾillā ʿalā ẓ-ẓālimīna
And fight them until there is no oppression, and worship becomes devoted to God alone. But if they cease, then let there be no hostility except against the oppressors.
And fight them until persecution is no more, and religion is for Allah. But if they desist, then let there be no hostility except against wrong-doers
But fight them that there be no sedition and that the religion may be God's; but, if they desist, then let there be no hostility save against the unjust
Fight therefore against them until there be no more civil discord, and the only worship be that of God: but if they desist, then let there be no hostility, save against the wicked
Fight therefore against them, until there be no temptation to idolatry, and the religion be God's: But if they desist, then let there be no hostility, except against the ungodly
2:194 — the verse above
وَأَنفِقُوا۟ فِى سَبِيلِ ٱللَّهِ وَلَا تُلْقُوا۟ بِأَيْدِيكُمْ إِلَى ٱلتَّهْلُكَةِ وَأَحْسِنُوٓا۟ إِنَّ ٱللَّهَ يُحِبُّ ٱلْمُحْسِنِينَ
Easy-read · not authoritative
Easy-read (simplified)wa'anfiqoo fee sabeeli llaahi walaa tulqoo bi'aydeekum ilaa t-tahlukati wa'ahsinoo inna llaaha yuhibbu l-muhsineen
DIN 31635waʾanfiqū fī sabīli llāhi walā tulqū biʾaydīkum ʾilā t-tahlukati waʾaḥsinū ʾinna llāha yuḥibbu l-muḥsinīna
And spend in the cause of God, and do not throw yourselves with your own hands into ruin, and be charitable. God loves the charitable.
Spend your wealth for the cause of Allah, and be not cast by your own hands to ruin; and do good. Lo! Allah loveth the beneficent
Expend in alms in God's way and be not cast by your own hands into perdition; but do good, for God loves those who do good
Give freely for the cause of God, and throw not yourselves with your own hands into ruin; and do good, for God loveth those who do good
Contribute out of your substance toward the defence of the religion of God, and throw not your selves with your own hands into perdition; and do good, for God loveth those who do good
وَأَتِمُّوا۟ ٱلْحَجَّ وَٱلْعُمْرَةَ لِلَّهِ فَإِنْ أُحْصِرْتُمْ فَمَا ٱسْتَيْسَرَ مِنَ ٱلْهَدْىِ وَلَا تَحْلِقُوا۟ رُءُوسَكُمْ حَتَّىٰ يَبْلُغَ ٱلْهَدْىُ مَحِلَّهُۥ فَمَن كَانَ مِنكُم مَّرِيضًا أَوْ بِهِۦٓ أَذًى مِّن رَّأْسِهِۦ فَفِدْيَةٌ مِّن صِيَامٍ أَوْ صَدَقَةٍ أَوْ نُسُكٍ فَإِذَآ أَمِنتُمْ فَمَن تَمَتَّعَ بِٱلْعُمْرَةِ إِلَى ٱلْحَجِّ فَمَا ٱسْتَيْسَرَ مِنَ ٱلْهَدْىِ فَمَن لَّمْ يَجِدْ فَصِيَامُ ثَلَٰثَةِ أَيَّامٍ فِى ٱلْحَجِّ وَسَبْعَةٍ إِذَا رَجَعْتُمْ تِلْكَ عَشَرَةٌ كَامِلَةٌ ذَٰلِكَ لِمَن لَّمْ يَكُنْ أَهْلُهُۥ حَاضِرِى ٱلْمَسْجِدِ ٱلْحَرَامِ وَٱتَّقُوا۟ ٱللَّهَ وَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِ
Easy-read · not authoritative
Easy-read (simplified)wa'atimmoo l-hajja wal-'umrata lillaahi fa'in uhsirtum famaa staysara mina l-hadyi walaa tahliqoo ru'oosakum hattaa yablugha l-hadyu mahillahu faman kaana minkum mareedan aw bihi adhan min ra'sihi fafidyatun min siyaamin aw sadaqatin aw nusukin fa'idhaa amintum faman tamatta'a bil-'umrati ilaa l-hajji famaa staysara mina l-hadyi faman lam yajid fasiyaamu thalaathati ayyaamin fee l-hajji wasab'atin idhaa raja'tum tilka 'asharatun kaamilatun dhaalika liman lam yakun ahluhu haadiree l-masjidi l-haraami waattaqoo llaaha wa'lamoo anna llaaha shadeedu l-'iqaab
DIN 31635waʾatimmū l-ḥaǧǧa wal-ʿumrata lillāhi faʾin ʾuḥṣirtum famā staysara mina l-hadyi walā taḥliqū ruʾūsakum ḥattā yabluġa l-hadyu maḥillahu faman kāna minkum marīḍan ʾaw bihi ʾaḏan min raʾsihi fafidyatun min ṣiyāmin ʾaw ṣadaqatin ʾaw nusukin faʾiḏā ʾamintum faman tamattaʿa bil-ʿumrati ʾilā l-ḥaǧǧi famā staysara mina l-hadyi faman lam yaǧid faṣiyāmu ṯalāṯati ʾayyāmin fī l-ḥaǧǧi wasabʿatin ʾiḏā raǧaʿtum tilka ʿašaratun kāmilatun ḏālika liman lam yakun ʾahluhu ḥāḍirī l-masǧidi l-ḥarāmi wāttaqū llāha waʿlamū ʾanna llāha šadīdu l-ʿiqābi
And carry out the Hajj and the Umrah for God. But if you are prevented, then whatever is feasible of offerings. And do not shave your heads until the offering has reached its destination. Whoever of you is sick, or has an injury of the head, then redemption of fasting, or charity, or worship. When you are secure: whoever continues the Umrah until the Hajj, then whatever is feasible of offering. But if he lacks the means, then fasting for three days during the Hajj and seven when you have returned, making ten in all. This is for he whose household is not present at the Sacred Mosque. And remain conscious of God, and know that God is stern in retribution.
Perform the pilgrimage and the visit (to Makka) for Allah. And if ye are prevented, then send such gifts as can be obtained with ease, and shave not your heads until the gifts have reached their destination. And whoever among you is sick or hath an ailment of the head must pay a ransom of fasting or almsgiving or offering. And if ye are in safety, then whosoever contenteth himself with the visit for the pilgrimage (shall give) such gifts as can be had with ease. And whosoever cannot find (such gifts), then a fast of three days while on the pilgrimage, and of seven when ye have returned; that is, ten in all. That is for him whoso folk are not present at the Inviolable Place of Worship. Observe your duty to Allah, and know that Allah is severe in punishment
And fulfil the pilgrimage and the visitation to God; but if ye be besieged, then what is easiest for you by way of gift. But shave not your heads until your gift shall reach its destination; and he amongst you who is sick or has a hurt upon his head, then the redemption is by fasting or by alms or by an offering. But when ye are safe again, then let him who would enjoy the visitation until the pilgrimage (bring) what is easiest as a gift. And he who cannot find (anything to bring), then let him fast three days on the pilgrimage and seven when ye return; these make ten days complete. That is, for him whose family are not present in the Sacred Mosque; and fear God and know that God is keen to punish
Accomplish the Pilgrimage and the Visitation of the holy places in honour of God: and if ye be hemmed in by foes, send whatever offering shall be the easiest: and shave not your heads until the offering reach the place of sacrifice. But whoever among you is sick, or hath an ailment of the head, must satisfy by fasting, or alms, or an offering. And when ye are safe from foes, he who contents himself with the Visitation of the holy places, until the Pilgrimage, shall bring whatever offering shall be the easiest. But he who findeth nothing to offer, shall fast three days in the Pilgrimage itself, and seven days when ye return: they shall be ten days in all. This is binding on him whose family shall not be present at the sacred Mosque. And fear God, and know that God is terrible in punishing
Perform the pilgrimage of Mecca, and the visitation of God: And if ye be besieged, send that offering which shall be the easiest; and shave not your heads, until your offering reacheth the place of sacrifice. But whoever among you is sick, or is troubled with any distemper of the head, must redeem the shaving his head by fasting, or alms, or some offering. When ye are secure from enemies, he who tarrieth in the visitation of the temple of Mecca until the pilgrimage, shall bring that offering which shall be the easiest. But he who findeth not any thing to offer, shall fast three days in the pilgrimage, and seven when ye are returned: They shall be ten days complete. This is incumbent on him, whose family shall not be present at the holy temple. And fear God and know that God is severe in punishing
2:217
Why this passage is in the study finding 04
يَسْـَٔلُونَكَ عَنِ ٱلشَّهْرِ ٱلْحَرَامِ قِتَالٍ فِيهِ قُلْ قِتَالٌ فِيهِ كَبِيرٌ وَصَدٌّ عَن سَبِيلِ ٱللَّهِ وَكُفْرٌۢ بِهِۦ وَٱلْمَسْجِدِ ٱلْحَرَامِ وَإِخْرَاجُ أَهْلِهِۦ مِنْهُ أَكْبَرُ عِندَ ٱللَّهِ وَٱلْفِتْنَةُ أَكْبَرُ مِنَ ٱلْقَتْلِ وَلَا يَزَالُونَ يُقَٰتِلُونَكُمْ حَتَّىٰ يَرُدُّوكُمْ عَن دِينِكُمْ إِنِ ٱسْتَطَٰعُوا۟ وَمَن يَرْتَدِدْ مِنكُمْ عَن دِينِهِۦ فَيَمُتْ وَهُوَ كَافِرٌ فَأُو۟لَٰٓئِكَ حَبِطَتْ أَعْمَٰلُهُمْ فِى ٱلدُّنْيَا وَٱلْـَٔاخِرَةِ وَأُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلنَّارِ هُمْ فِيهَا خَٰلِدُونَ
Easy-read · not authoritative
Easy-read (simplified)yas'aloonaka 'ani sh-shahri l-haraami qitaalin feehi qul qitaalun feehi kabeerun wasaddun 'an sabeeli llaahi wakufrun bihi wal-masjidi l-haraami wa'ikhraaju ahlihi minhu akbaru 'inda llaahi wal-fitnatu akbaru mina l-qatli walaa yazaaloona yuqaatiloonakum hattaa yaruddookum 'an deenikum ini stataa'oo waman yartadid minkum 'an deenihi fayamut wahuwa kaafirun fa'oolaa'ika habitat a'maaluhum fee d-dunyaa wal-'aakhirati wa'oolaa'ika ashaabu n-naari hum feehaa khaalidoon
DIN 31635yasʾalūnaka ʿani š-šahri l-ḥarāmi qitālin fīhi qul qitālun fīhi kabīrun waṣaddun ʿan sabīli llāhi wakufrun bihi wal-masǧidi l-ḥarāmi waʾiḫrāǧu ʾahlihi minhu ʾakbaru ʿinda llāhi wal-fitnatu ʾakbaru mina l-qatli walā yazālūna yuqātilūnakum ḥattā yaruddūkum ʿan dīnikum ʾini staṭāʿū waman yartadid minkum ʿan dīnihi fayamut wahuwa kāfirun faʾūlāʾika ḥabiṭat ʾaʿmāluhum fī d-dunyā wal-ʾāḫirati waʾūlāʾika ʾaṣḥābu n-nāri hum fīhā ḫālidūna
They ask you about fighting during the Holy Month. Say, "Fighting during it is deplorable; but to bar others from God's path, and to disbelieve in Him, and to prevent access to the Holy Mosque, and to expel its people from it, are more deplorable with God. And persecution is more serious than killing. They will not cease to fight you until they turn you back from your religion, if they can. Whoever among you turns back from his religion, and dies a disbeliever-those are they whose works will come to nothing, in this life, and in the Hereafter. Those are the inmates of the Fire, abiding in it forever.
Compare translations (4)
They question thee (O Muhammad) with regard to warfare in the sacred month. Say: Warfare therein is a great (transgression), but to turn (men) from the way of Allah, and to disbelieve in Him and in the Inviolable Place of Worship, and to expel His people thence, is a greater with Allah; for persecution is worse than killing. And they will not cease from fighting against you till they have made you renegades from your religion, if they can. And whoso becometh a renegade and dieth in his disbelief: such are they whose works have fallen both in the world and the Hereafter. Such are rightful owners of the Fire: they will abide therein
They will ask thee of the sacred month,- of fighting therein. Say, 'Fighting therein is a great sin; but turning folks off God's way, and misbelief in Him and in the Sacred Mosque, and turning His people out therefrom, is a greater in God's sight; and sedition is a greater sin than slaughter.' They will not cease from fighting you until they turn you from your religion if they can; but whosoever of you is turned from his religion and dies while still a misbeliever; these are those whose works are vain in this world and the next; they are the fellows of the Fire, and they shall dwell therein for aye
They will ask thee concerning war in the Sacred Month. SAY: To war therein is bad, but to turn aside from the cause of God, and to have no faith in Him, and in the Sacred Temple, and to drive out its people, is worse in the sight of God; and civil strife is worse than bloodshed. They will not cease to war against you until they turn you from your religion, if they be able: but whoever of you shall turn from his religion and die an infidel, their works shall be fruitless in this world, and in the next: they shall be consigned to the fire; therein to abide for aye
They will ask thee concerning the sacred month, whether they may war therein: Answer, to war therein is grievous; but to obstruct the way of God, and infidelity towards him, and to keep men from the holy temple, and to drive out his people from thence, is more grievous in the sight of God, and the temptation to idolatry is more grievous than to kill in the sacred months. They will not cease to war against you, until they turn you from your religion, if they be able: But whoever among you shall turn back from his religion, and die an infidel, their works shall be vain in this world, and the next; they shall be the companions of hell fire, they shall remain therein for ever
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Të pyesin për luftën në muajin e shenjtë. Thuaju: "Lufta në të është gjë e rëndë, por pengimi nga rruga e Allahut, mohimi i Tij, pengimi (i njerëzve) nga Xhamia e Shenjtë dhe dëbimi i banorëve të saj nga ajo është gjynah edhe më i rëndë tek Allahu. Fitneja (shirku - adhurimi i dikujt a diçkaje tjetër pos Allahut) është më e rëndë se vrasja." Ata do t'ju luftojnë vazhdimisht derisa t'ju zmbrapsin nga feja juaj, po patën mundësi. Atyre që zmbrapsen nga feja dhe vdesin duke qenë jobesimtarë, do t'u asgjësohen veprat (e mira) në këtë botë dhe në tjetrën. Të tillët janë banorë të Zjarrit, ku do të qëndrojnë përgjithmonë.
পবিত্র মাসে (৪৮) যুদ্ধ করা সম্পর্কে লোকেরা আপনাকে জিজ্ঞাসা করে। বলুন, ‘এতে যুদ্ধ করা ভয়ানক অপরাধ। কিন্তু আল্লাহর পথে বাঁধা দান করা, তাঁর সাথে কুফরী করা, মসজিদুল হারামে বাঁধা দেয়া ও এর বাসিন্দাকে এর থেকে বহিষ্কার করা আল্লাহর নিকট তার চেয়েও (৪৯) বেশী ভয়ানক অপরাধ। আর ফিতনা হত্যার চেয়েও গুরুতর অপরাধ। আর তারা নিরন্তর তোমাদের বিরুদ্ধে যুদ্ধ করতে থাকবে, যে পর্যন্ত না তোমাদেরকে তোমাদের দীন থেকে ফিরিয়ে নিতে পারে, যদি তারা সক্ষম হয়। আর তোমাদের মধ্য থেকে যে কেউ নিজের দীন থেকে ফিরে যাবে(৫০) এবং কাফির হয়ে মারা যাবে, দুনিয়া ও আখিরাতে তাদের আমলসমূহ নিষ্ফল হয়ে যাবে। আর এরাই জাহান্নামের অধিবাসী, সেখানে তারা চিরকাল থাকবে।
Pitaju te o svetom mjesecu, o ratovanju u njemu! Reci: "Ratovanje u njemu veliki je grijeh; ali, odvraćanje od Allahova puta i nevjerovanje u Njega, te odvraćanje od Časne džamije i izgonjenje stanovnika njenih, još je veći grijeh kod Allaha. A smutnja je gora od ubijanja!" Oni će se neprestano boriti protiv vas dok vas ne odvrate od vjere vaše, ako budu mogli! A oni među vama koji od vjere svoje otpadnu i kao nevjernici umru – njihova djela bit će poništena na ovome, a i na onome svijetu. Oni će stanovnici Vatre biti i tamo će vječno ostati.
Pitaju te o svetom mjesecu, o ratovanju u njemu! Reci: "Ratovanje u njemu veliki je grijeh; ali, odvraćanje od Allahova puta i nevjerovanje u Njega, te odvraćanje od Časne džamije i izgonjenje stanovnika njenih, još je veći grijeh kod Allaha. A smutnja je gora od ubijanja!" Oni će se neprestano boriti protiv vas dok vas ne odvrate od vjere vaše, ako budu mogli! A oni među vama koji od vjere svoje otpadnu i kao nevjernici umru – njihova djela bit će poništena na ovom, a i na onom svijetu. Oni će stanovnici Vatre biti i tamo će vječno ostati.
Hiɓe naamno maa fii lewru hormaŋte ndun, haɓugol e mayru, maaku: "Haɓugol e mayru ko mawnu-ɗum. Ko sakkagol e laawol Alla ngol e yeddugol Mo e Misiide hormorde nden e yaltingol yimɓe mayre ɓen e mayre, ɓuri mawnude ka Alla. Ko shirku on kadi ɓuri mawnude dii wargol ngol; ɓe seerataa hiɓe haɓa on haa ɓe rutta on e diina mon, si ɓe haaɗtanii. Kala e mo'on yaltondirɗo e diina mu'un, o maayi ko o keefeero: ɓen ɗon, golle maɓɓe ɗen bonii aduna e laakara; ko ɓen ngoni yimɓe yiite, ɓen ko luttooɓe ton.[1]
ისინი გეკითხებიან (ო, მოციქულო) აკრძალული თვის შესახებ — ბრძოლაზე მასში [შეიძლება თუ არა მასში ბრძოლა]. უთხარი (მათ): «მასში ბრძოლა დიდია (ალლაჰის წინაშე, როგორც აკრძალვის დარღვევა), ხოლო (მრავალღმერთიანთა მიერ) (ადამიანების) ალლაჰის გზიდან გადახვევა (მათი დასჯითა და დაშინებით), ურწმუნოება მის მიმართ [ალლაჰის მიმართ] და (ადამიანების შეკავება) აკრძალული მეჩეთისგან და იქიდან მისი მცხოვრებლების გაძევება [ალლაჰის მოციქულისა და მუჰაჯირების] — უფრო დიდია (ცოდვით) ალლაჰის წინაშე (ვიდრე ბრძოლა აკრძალულ თვეში); რადგან ცდუნება [მრავალღმერთიანობა და ურწმუნოება] — უფრო დიდია, ვიდრე მკვლელობა (აკრძალულ თვეში)!» და ისინი არ შეწყვეტენ თქვენთან ბრძოლას, სანამ არ გადაგახვევინებენ თქვენს სარწმუნოებას, თუ შეძლებენ ამას. და თუ ვინმე თქვენგან (ო, მორწმუნენო) განუდგება თავის სარწმუნოებას და მოკვდება ურწმუნოდ, ასეთთა საქმეები ფუჭია ამ ცხოვრებაშიც და მარადიულ ცხოვრებაშიც. და ასეთნი — ცეცხლის მკვიდრნი არიან და მასში მარადიულად დარჩებიან.
Sie fragen dich nach dem Schutzmonat, nach dem Kampf in ihm. Sag: „Der Kampf in ihm ist schwerwiegend. Aber vom Weg Allahs abzuhalten - und nicht an Ihn zu glauben (und Ihn zu verleugnen) -, und von der geschützten Gebetsstätte (abzuhalten) und deren Anwohner von ihr vertreiben, ist (noch) schwerwiegender bei Allah. Und Heimsuchung (in Form von Schirk) ist schwerwiegender als das Töten. Und sie werden nicht eher aufhören, gegen euch zu kämpfen, bis sie euch von eurer Religion abgekehrt haben, wenn sie (es) können. Wer nun unter euch sich von seiner Religion abkehrt und dann als Ungläubiger stirbt, so sind das jene, deren Werke im Diesseits und im Jenseits hinfällig werden. Und jene sind die Insassen des (Höllen)feuers. Sie werden ewig darin verweilen.
Σε ρωτούν (ω, Μωχάμμαντ) σχετικά με το να πολεμάτε κατά τους ιερούς μήνες (Δη-αλ-Κί‘ντα, Δη-αλ-Χίτζα, Μουχάρραμ και Ράτζαμπ). Πες: «Ο πόλεμος εκείνο το διάστημα είναι μια τεράστια (παραβίαση), μα είναι μεγαλύτερη (παραβίαση) ενώπιον του Αλλάχ, (αυτά που κάνουν οι άπιστοι, όπως) η αποτροπή (των ανθρώπων) από τον δρόμο του Αλλάχ (το Ισλάμ), η απιστία σ’ Αυτόν, (η αποτροπή των πιστών από την πρόσβαση στο) Ιερό Τζαμί (στη Μάκκα) και ο εξορισμός των κατοίκων του (Ιερού Τζαμιού) από αυτό. Και η Αλ-Φίτνα (η απιστία τους) είναι χειρότερη από τον φόνο.» Και (οι άπιστοι) θα συνεχίσουν να σας πολεμούν (ω, Μουσουλμάνοι) μέχρι να σας στρέψουν μακριά από τη θρησκεία σας αν μπορούν. Και όποιος από σας αποστατήσει από τη θρησκεία του και πεθάνει ως άπιστος – γι’ αυτούς, οι (καλές) πράξεις τους θα καταργηθούν σ’ αυτόν τον κόσμο και στη Μέλλουσα Ζωή, και αυτοί είναι οι κάτοικοι του Πυρός, θα κατοικήσουν εκεί μέσα για πάντα.
(ऐ नबी!) वे[136] आपसे सम्मानित मास में युद्ध करने के बारे में पूछते हैं। आप उनसे कह दें कि उसमें युद्ध करना बहुत गंभीर (पाप) है, परंतु अल्लाह के मार्ग से रोकना और उसका इनकार करना और मस्जिदे-ह़राम से रोकना और उसके वासियों को उससे निकालना, अल्लाह के निकट उससे भी बड़ा (पाप) है, तथा फ़ितना (शिर्क), हत्या से अधिक बड़ा है। और वे तुमसे हमेशा युद्ध करते रहेंगे, यहाँ तक कि तुम्हें तुम्हारे धर्म से फेर दें, यदि कर सकें, और तुममें से जो व्यक्ति अपने धर्म (इस्लाम) से फिर जाए, फिर इस हाल में मरे कि वह काफ़िर हो, तो ये ऐसे लोग हैं जिनके कार्य दुनिया तथा आख़िरत में बर्बाद हो गए तथा यही लोग आग वाले हैं, वे उसमें हमेशा रहने वाले हैं।
Ti chiedono del mese Sacro: «Ci potrebbe essere in quel mese un combattimento?» Di’: «Il combattimento in questo mese è un’eresia! Ma sbarrare il sentiero di Allāh e rinnegare Lui e Al-Masjid Al-Ħarām ﴿المَسْجِد الحَرَام﴾ ed esiliare la sua gente, è ancora più grave presso Allāh. E l’idolatria è peggio dell’omicidio. E non si stancheranno di combattere contro di voi finché non vi faranno rinnegare la vostra religione, se riescono. E a chi tra voi rinnega la propria religione e morirà da miscredente, saranno annullate le azioni fatte in terra e nell’Aldilà. E quelli saranno gente destinata al Fuoco e ci resteranno in eterno”.
217. Jie klausia tavęs dėl kovojimo Draudimų Mėnesiais (t. y. islamiškojo kalendoriaus 1-ąjį, 7-ąjį ir 12-ąjį mėnesiais). Sakyk: „Kovojimas jų metu yra didis (nusižengimas), bet didesnis (nusižengimas) Allahui yra kliudyti žmonijai sekti Allaho keliu, netikėti Juo, kliudyti pasiekti Al-Masdžid-Al-Haram (Mekkoje), ir išvaryti jos gyventojus, ir Al-Fitna yra blogiau nei žudymas.“ Ir jie niekada nesiliaus kovoję su jumis, kol jie išves jus iš jūsų tikėjimo (islamiškojo monoteizmo), jei tik galės. Ir jei kas iš jūsų palieka savo tikėjimą ir miršta kaip netikintysis, tada jo darbai bus prarasti šiame gyvenime ir Amžinybėje, ir jie bus Ugnies gyventojai. Jie gyvens ten amžinai.
Ji’oota kabajamoo keessa loluu irraa si gaafatu. Jedhi: "Isa keessa loluun (yakka) guddaadha. Karaa Rabbii irraa (namoota) deebisuun, Isatti kafaruun, (namoota) Masjidal Haraam (irraa dhorguun) jiraattota isaa isa irraa baasuutu Rabbiin biratti irra guddaadha (irra hamaadha). Mokkoraatu (Shirkiitu) ajjeechaa irra (badiin isaa) guddaadha. (mushriktoonni) Yoo danda’an hanga diinii keessan (islaamummaa) irraa isin deebisanitti isiniin loluu irraa hin deeman. Namni isin irraa diinii isaa irraa garagalee kaafira ta’ee du’e, warri sun addunyaafi Aakhiraattis dalagaaleen isaanii baddee jirti. Ammas warri sun warra ibiddaati; isaan achi keessatti hafoodha. [81]
Они спрашивают тебя о запретном месяце — о сражении в нём. Скажи: «Сражение в нём — великое [зло], однако отвращение от пути Аллаха, неверие в Него, [препятствование доступу] к Заповедной Мечети и изгнание её обитателей оттуда — ещё большее [зло] перед Аллахом. А смута — хуже убийства». Они не перестанут сражаться с вами, пока не отвратят вас от вашей религии, если смогут. А кто из вас отступит от своей религии и умрёт, отвергнув веру, то такие — тщетны их деяния в этом мире и в Последней жизни. Такие — обитатели адского огня, они пребудут в нём вечно.
Питају те о светом месецу, о ратовању у њему! Реци: „Ратовање у њему је велики грех; али, одвраћање од Аллаховог пута и неверовање у Њега, и одвраћање од Часног храма и изгоњење становника његових, још је већи грех код Аллаха. А смутња је гора од убијања! Они ће непрестано да се боре против вас док вас не одврате од ваше вере, ако буду могли! А они међу вама који од вере своје отпадну и као неверници умру - њихова дела биће поништена на овом свету, а и на Будућем. Они ће становници Ватре да буду и тамо ће вечно да остану.
Wanakuuliza juu ya kupigana vita katika mwezi mtakatifu. Sema: Kupigana vita ndani yake ni dhambi kubwa. Lakini kuzuia watu wasiende katika Njia ya Mwenyezi Mungu na kumkufuru Yeye, na kuzuilia watu wasiende kwenye Msikiti Mtakatifu na kuwatoa watu wake humo, ni makubwa zaidi mbele ya Mwenyezi Mungu. Na fitina ni jambo kubwa zaidi kuliko kuua. Wala hawataacha kupigana nanyi mpaka wawatoe katika Dini yenu kama wakiweza. Na yeyote katika nyinyi atakayeacha Dini yake, na akafa hali ya kuwa ni kafiri, basi hao ndio ambao matendo yao yameharibika katika dunia na Akhera. Na hao ndio watu wa Motoni. Wao humo watadumu.
De frågar dig om strid under de helgade månaderna. Säg: ”Att strida under dem är en allvarlig överträdelse. Men det som är värre inför Gud är att hindra andra från Guds väg, att förneka honom och [att hindra tillträde] från den heliga moskén och fördriva dess folk därifrån. Och prövningen [med avguderi] är värre än dråp.” De kommer att fortsätta att strida mot er tills de får er att lämna er tro, om de kan. För den av er som överger sin tro och dör som otrogen går handlingarna förlorade i detta och i det kommande livet. Dessa är eldens folk, och i den ska de förbli.
Sana haram ayı onda savaşmayı soruyorlar. De ki: O ayda savaşmak büyük suçtur, Allah yolundan alıkoymak, onu inkâr etmek, Mescid-i Haram’a (girmeye) engel olmak ve halkını oradan çıkarmak Allah katında daha büyük suçtur. Fitne (çıkarmak)/şirk ise, öldürmekten daha büyüktür. Güçleri yeterse sizi dininizden döndürünceye kadar sizinle savaşmaya devam ederler. Sizden kim dininden dönüp, kâfir olarak ölürse, işte onlar, amelleri dünyada ve ahirette boşa gidenlerdir. İşte onlar ateş ehlidir. Orada ebedi kalacaklardır.
لوگ آپ سے حرمت والے مہینوں میں لڑائی کی بابت سوال کرتے ہیں، آپ کہہ دیجیئے کہ ان میں لڑائی کرنا بڑا گناه ہے، لیکن اللہ کی راه سے روکنا، اس کے ساتھ کفر کرنا اور مسجد حرام سے روکنا اور وہاں کے رہنے والوں کو وہاں سے نکالنا، اللہ کے نزدیک اس سے بھی بڑا گناه ہے یہ فتنہ قتل سے بھی بڑا گناه ہے[1] ، یہ لوگ تم سے لڑائی بھڑائی کرتے ہی رہیں گے یہاں تک کہ اگر ان سے ہوسکے تو تمہیں تمہارے دین سے مرتد کردیں[2] اور تم میں سے جو لوگ اپنے دین سے پلٹ جائیں اور اسی کفر کی حالت میں مریں، ان کے اعمال دنیوی اور اخروی سب غارت ہوجائیں گے۔ یہ لوگ جہنمی ہوں گے اور ہمیشہ ہمیشہ جہنم میں ہی رہیں گے۔[3]
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يَسْـَٔلُونَكَ مَاذَا يُنفِقُونَ قُلْ مَآ أَنفَقْتُم مِّنْ خَيْرٍ فَلِلْوَٰلِدَيْنِ وَٱلْأَقْرَبِينَ وَٱلْيَتَٰمَىٰ وَٱلْمَسَٰكِينِ وَٱبْنِ ٱلسَّبِيلِ وَمَا تَفْعَلُوا۟ مِنْ خَيْرٍ فَإِنَّ ٱللَّهَ بِهِۦ عَلِيمٌ
Easy-read · not authoritative
Easy-read (simplified)yas'aloonaka maadhaa yunfiqoona qul maa anfaqtum min khayrin falilwaalidayni wal-'aqrabeena wal-yataamaa wal-masaakeeni wabni s-sabeeli wamaa taf'aloo min khayrin fa'inna llaaha bihi 'aleem
DIN 31635yasʾalūnaka māḏā yunfiqūna qul mā ʾanfaqtum min ḫayrin falilwālidayni wal-ʾaqrabīna wal-yatāmā wal-masākīni wabni s-sabīli wamā tafʿalū min ḫayrin faʾinna llāha bihi ʿalīmun
They ask you what they should give. Say, "Whatever charity you give is for the parents, and the relatives, and the orphans, and the poor, and the wayfarer. Whatever good you do, God is aware of it.
They ask thee, (O Muhammad), what they shall spend. Say: that which ye spend for good (must go) to parents and near kindred and orphans and the needy and the wayfarer. And whatsoever good ye do, lo! Allah is Aware of it
They will ask thee what they are to expend in alms: say, 'Whatsoever good ye expend it should be for parents and kinsmen, and the orphan and the poor, and the son of the road; and whatsoever good ye do, verily, of it God knows
They will ask thee what they shall bestow in alms. SAY: Let the good which ye bestow be for parents, and kindred, and orphans, and the poor, and the wayfarer; and whatever good ye do, of a truth God knoweth
They will ask thee what they shall bestow in alms: Answer, the good which ye bestow, let it be given to parents, and kindred, and orphans, and the poor, and the stranger. Whatsoever good ye do, God knoweth it
كُتِبَ عَلَيْكُمُ ٱلْقِتَالُ وَهُوَ كُرْهٌ لَّكُمْ وَعَسَىٰٓ أَن تَكْرَهُوا۟ شَيْـًٔا وَهُوَ خَيْرٌ لَّكُمْ وَعَسَىٰٓ أَن تُحِبُّوا۟ شَيْـًٔا وَهُوَ شَرٌّ لَّكُمْ وَٱللَّهُ يَعْلَمُ وَأَنتُمْ لَا تَعْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)kutiba 'alaykumu l-qitaalu wahuwa kurhun lakum wa'asaa an takrahoo shay'an wahuwa khayrun lakum wa'asaa an tuhibboo shay'an wahuwa sharrun lakum wallaahu ya'lamu wa'antum laa ta'lamoon
DIN 31635kutiba ʿalaykumu l-qitālu wahuwa kurhun lakum waʿasā ʾan takrahū šayʾan wahuwa ḫayrun lakum waʿasā ʾan tuḥibbū šayʾan wahuwa šarrun lakum wallāhu yaʿlamu waʾantum lā taʿlamūna
Fighting is ordained for you, even though you dislike it. But it may be that you dislike something while it is good for you, and it may be that you like something while it is bad for you. God knows, and you do not know.
Warfare is ordained for you, though it is hateful unto you; but it may happen that ye hate a thing which is good for you, and it may happen that ye love a thing which is bad for you. Allah knoweth, ye know not
Prescribed for you is fighting, but it is hateful to you. Yet peradventure that ye hate a thing while it is good for you, and peradventure that ye love a thing while it is bad for you; God knows, and ye,- ye do not know
War is prescribed to you: but from this ye are averse. Yet haply ye are averse from a thing, though it be good for you, and haply ye love a thing though it be bad for you: And God knoweth; but ye, ye know not
War is enjoined you against the infidels; but this is hateful unto you: Yet perchance ye hate a thing which is better for you, and perchance ye love a thing which is worse for you: But God knoweth and ye know not
2:217 — the verse above
إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَٱلَّذِينَ هَاجَرُوا۟ وَجَٰهَدُوا۟ فِى سَبِيلِ ٱللَّهِ أُو۟لَٰٓئِكَ يَرْجُونَ رَحْمَتَ ٱللَّهِ وَٱللَّهُ غَفُورٌ رَّحِيمٌ
Easy-read · not authoritative
Easy-read (simplified)inna lladheena aamanoo walladheena haajaroo wajaahadoo fee sabeeli llaahi oolaa'ika yarjoona rahmata llaahi wallaahu ghafoorun raheem
DIN 31635ʾinna llaḏīna ʾāmanū wallaḏīna hāǧarū waǧāhadū fī sabīli llāhi ʾūlāʾika yarǧūna raḥmata llāhi wallāhu ġafūrun raḥīmun
Those who believed, and those who migrated and fought for the sake of God-those look forward to God's mercy. God is Forgiving and Merciful.
Lo! those who believe, and those who emigrate (to escape the persecution) and strive in the way of Allah, these have hope of Allah's mercy. Allah is Forgiving, Merciful
Verily, those who believe, and those who flee, and those who wage war in God's way; these may hope for God's mercy, for God is forgiving and merciful
But they who believe, and who fly their country, and fight in the cause of God may hope for God's mercy: and God is Gracious, Merciful
But they who believe, and who fly for the sake of religion, and fight in God's cause, they shall hope for the mercy of God; for God is gracious and merciful
يَسْـَٔلُونَكَ عَنِ ٱلْخَمْرِ وَٱلْمَيْسِرِ قُلْ فِيهِمَآ إِثْمٌ كَبِيرٌ وَمَنَٰفِعُ لِلنَّاسِ وَإِثْمُهُمَآ أَكْبَرُ مِن نَّفْعِهِمَا وَيَسْـَٔلُونَكَ مَاذَا يُنفِقُونَ قُلِ ٱلْعَفْوَ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمُ ٱلْـَٔايَٰتِ لَعَلَّكُمْ تَتَفَكَّرُونَ
Easy-read · not authoritative
Easy-read (simplified)yas'aloonaka 'ani l-khamri wal-maysiri qul feehimaa ithmun kabeerun wamanaafi'u lilnnaasi wa'ithmuhumaa akbaru min naf'ihimaa wayas'aloonaka maadhaa yunfiqoona quli l-'afwa kadhaalika yubayyinu llaahu lakumu l-'aayaati la'allakum tatafakkaroon
DIN 31635yasʾalūnaka ʿani l-ḫamri wal-maysiri qul fīhimā ʾiṯmun kabīrun wamanāfiʿu lilnnāsi waʾiṯmuhumā ʾakbaru min nafʿihimā wayasʾalūnaka māḏā yunfiqūna quli l-ʿafwa kaḏālika yubayyinu llāhu lakumu l-ʾāyāti laʿallakum tatafakkarūna
They ask you about intoxicants and gambling. Say, "There is gross sin in them, and some benefits for people, but their sinfulness outweighs their benefit." And they ask you about what they should give: say, "The surplus." Thus God explains the revelations to you, so that you may think.
They question thee about strong drink and games of chance. Say: In both is great sin, and (some) utility for men; but the sin of them is greater than their usefulness. And they ask thee what they ought to spend. Say: that which is superfluous. Thus Allah maketh plain to you (His) revelations, that haply ye may reflect
They will ask thee about wine and el maisar, say, 'In them both is sin and profit to men; but the sin of both is greater than the profit of the same.' They will ask thee what they shall expend in alms: say, 'The surplus.' Thus does God manifest to you His signs; haply ye may reflect on this world and the next
They will ask thee concerning wine and games of chance. SAY: In both is great sin, and advantage also, to men; but their sin is greater than their advantage. They will ask thee also what they shall bestow in alms: SAY: What ye can spare. Thus God sheweth you his signs that ye may ponder
They will ask thee concerning wine and lots: Answer, in both there is great sin, and also some things of use unto men; but their sinfulness is greater than their use. They will ask thee also what they shall bestow in alms: Answer, what ye have to spare. Thus God sheweth his signs unto you, that peradventure ye might seriously think
What this study rests on, and what it refusessigned with it3 of the 4 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 9:36, 9:37, 2:194, 2:217, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verse set was chosen by the Editor before the study was written, and is NOT a search result. No word search was run, because on this question a word search would have found the wrong verses or missed the point of the passage. Every verse in that set was read in full before use and checked against the claim made for it; a verse whose text did not carry that claim was left out rather than forced.
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 6 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/