And fight in the cause of God those who fight you, but do not commit aggression; God does not love the aggressors.
What does the Qur'an say about the ethics of war?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 2:190 Fight against those who fight against you, BUT BEGIN NOT HOSTILITIES; God loveth not aggressors. In because the prohibition on transgressing is the root rule of conduct as well as of initiation. DECLARED DUAL-PLACEMENT from What does the Qur'an say about self-defence versus aggression?
- 02 2:194 Whoso attacketh you, ATTACK HIM IN LIKE MANNER AS HE ATTACKED YOU. Observe your duty to God, and know that God is with those who ward off (evil). In because it is the proportionality rule applied to conflict, and the duty-clause immediately caps it. ALSO CARRIED by What does the Qur'an say about retaliation and its limits (qisas)?, with a different reason there.
- 03 8:61 AND IF THEY INCLINE TO PEACE, INCLINE THOU ALSO TO IT, and trust in God. In because the obligation to accept an offered peace is the strongest constraint in the set. DECLARED DUAL-PLACEMENT from What does the Qur'an say about self-defence versus aggression?
- 04 47:4 Now when ye meet in battle those who disbelieve, then it is smiting of the necks until, when ye have routed them, THEN MAKING FAST OF BONDS; AND AFTERWARD EITHER GRACE OR RANSOM TILL THE WAR LAY DOWN ITS BURDENS. In because it is the only verse giving a sequence for the end of a fight, and the two options after capture are release as a favour or release for ransom - killing is not among them.
- 05 60:8 God forbiddeth you not those who warred not against you on account of religion... that ye should show them kindness and deal justly with them. In because it fixes who is outside the fighting altogether. DECLARED DUAL-PLACEMENT from What does the Qur'an say about justice toward non-Muslims?
In plain wordsEditorial written by the editors, not a translation
Five passages, and the most important of them is 47:4, because it is the only verse that describes how a fight ENDS.
The sequence it gives is: engagement, then rout, THEN MAKING FAST OF BONDS - and then, explicitly, two options and only two: EITHER GRACE OR RANSOM, until the war lays down its burdens. Grace means release without payment. Ransom means release for a price. Killing captives is not among the options the verse offers.
2:190 supplies the root rule and it governs conduct as much as initiation: BEGIN NOT HOSTILITIES, God loves not aggressors. The word the translators reach for - transgressors, aggressors, those who exceed - is the same word used elsewhere for going past a limit, and the limit is not specified in the verse.
2:194 gives proportionality: attack in LIKE MANNER as you were attacked - and then, immediately, OBSERVE YOUR DUTY TO GOD. The permission and the caution are one sentence.
8:61 is the hardest constraint: if they incline to peace, YOU MUST INCLINE TOO. There is no clause permitting a commander to judge the offer insincere and continue.
60:8 fixes who is outside the fighting entirely - those who did not fight you over religion and did not expel you - and requires kindness and justice toward them.
What the text does NOT contain is a code: no rules on non-combatants by name, on trees and crops, on messengers, on truce terms. The famous instructions on those are and early caliphal practice, and no such source has cleared the rights audit. What can be shown from the text is the shape above.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 2:190, widening across 5 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 5 passages, each with every cleared translation
5 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
2:190
Why this passage is in the study finding 01
وَقَٰتِلُوا۟ فِى سَبِيلِ ٱللَّهِ ٱلَّذِينَ يُقَٰتِلُونَكُمْ وَلَا تَعْتَدُوٓا۟ إِنَّ ٱللَّهَ لَا يُحِبُّ ٱلْمُعْتَدِينَ
Easy-read · not authoritative
Easy-read (simplified)waqaatiloo fee sabeeli llaahi lladheena yuqaatiloonakum walaa ta'tadoo inna llaaha laa yuhibbu l-mu'tadeen
DIN 31635waqātilū fī sabīli llāhi llaḏīna yuqātilūnakum walā taʿtadū ʾinna llāha lā yuḥibbu l-muʿtadīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
Fight in the way of Allah against those who fight against you, but begin not hostilities. Lo! Allah loveth not aggressors
Fight in God's way with those who fight with you, but transgress not; verily, God loves not those who do transgress
And fight for the cause of God against those who fight against you: but commit not the injustice of attacking them first: God loveth not such injustice
And fight for the religion of God against those who fight against you, but transgress not by attacking them first, for God loveth not the transgressors
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Luftoni në rrugën e Allahut kundër atyre që ju luftojnë, por mos i kaloni kufijtë, sepse me të vërtetë Allahu nuk i do ata që i kalojnë kufijtë.
আর তোমরা আল্লাহর পথে তাদের বিরুদ্ধে যুদ্ধ করো, যারা তোমাদের বিরুদ্ধে যুদ্ধ করে। কিন্তু সীমালঙ্ঘন করো না।(২৮) নিশ্চয় আল্লাহ সীমালঙ্ঘনকারীদেরকে ভালোবাসেন না।
I borite se na Allahovu putu protiv onih koji se bore protiv vas, ali ne prelazite granice. Zaista Allah ne voli one koji prekoračuju granice.
I borite se na Allahovu putu protiv onih koji se bore protiv vas, ali ne prelazite granice. Zaista Allah ne voli one koji prekoračaju granice.
Haɓee fii laawol Alla ngol ɓen haɓatooɓe on, wata tooñee. Pellet, Alla yiɗaa tooñooɓe ɓen.
იბრძოლეთ (ო, მორწმუნენო) ალლაჰის გზაზე [რათა ალლაჰის სიტყვა იყოს ყველაზე მაღლა, და მხოლოდ ალლაჰის გულისთვის და იმ წესების მიხედვით, რომლებიც მან დაადგინა] იმათ წინააღმდეგ, ვინც თქვენ გებრძვით (რათა დაგაშორონ თქვენს სარწმუნოებას), მაგრამ ნუ გადახვალთ (ალლაჰის მიერ დადგენილ) საზღვრებს[1], ჭეშმარიტად, ალლაჰს არ უყვარს ზღვარგადასულნი.
Und kämpft auf dem Weg Allahs gegen diejenigen, die gegen euch kämpfen, aber übertretet nicht! Wahrlich, Allah liebt nicht die Übertreter.
Και να πολεμάτε στον δρόμο του Αλλάχ εκείνους που σας πολεμούν, αλλά μην ξεπερνάτε τα όρια σας (δηλ. να μη σκοτώνετε άμαχους πολίτες, γυναίκες, παιδιά, δέντρα, ζώα κλπ.), γιατί ο Αλλάχ δεν αγαπάει τους παραβάτες.
तथा अल्लाह की राह में, उनसे युद्ध करो, जो तुमसे युद्ध करते हैं, और अत्याचार न करो, निःसंदेह अल्लाह अत्याचार करने वालों से प्रेम नहीं करता।
E combattete per la causa di Allāh contro quelli che vi combattono, e non aggredite: in verità Allāh non ama gli aggressori!
190. Ir kaukitės vardan Allaho su tais, kurie kaunasi su jumis, bet neperženkite ribų. Iš tiesų, Allahas nemėgsta nusidėjėlių. [Tai pirmoji apreikšta eilutė, susijusi su Džihadu, bet ji buvo papildyta kita eilute 9:36].
Karaa Rabbii keessattis warra isiniin lolaniin lolaa, Daangaa hin dabrinaa, Rabbiin warra daangaa dabran hin jaalatu.
Сражайтесь на пути Аллаха с теми, которые сражаются с вами, но не преступайте пределов. Воистину, Аллах не любит преступающих пределы.
И борите се на Аллаховом путу против оних који се боре против вас, али не прелазите границе. Заиста Аллах не воли оне који прелазе границе.
Na piganeni katika Njia ya Mwenyezi Mungu na wale wanaopigana nanyi, wala msianzishe uadui. Kwani Mwenyezi Mungu kwa hakika hawapendi waanzao uadui.
Strid för Guds skull mot de som strider mot er, men överskrid inte gränserna. Gud tycker inte om de som överskrider gränserna.
Allah yolunda sizinle savaşanlarla siz de savaşın, fakat aşırı gitmeyin. Doğrusu Allah aşırı gidenleri sevmez.
لڑو اللہ کی راه میں ان سے جو تم سے لڑتے ہیں اور زیادتی نہ کرو[1] ، اللہ تعالیٰ زیادتی کرنے والوں کو پسند نہیں فرماتا۔
Show context
The verses around this oneSource fact
shown so it's never read alone
وَلَا تَأْكُلُوٓا۟ أَمْوَٰلَكُم بَيْنَكُم بِٱلْبَٰطِلِ وَتُدْلُوا۟ بِهَآ إِلَى ٱلْحُكَّامِ لِتَأْكُلُوا۟ فَرِيقًا مِّنْ أَمْوَٰلِ ٱلنَّاسِ بِٱلْإِثْمِ وَأَنتُمْ تَعْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)walaa ta'kuloo amwaalakum baynakum bil-baatili watudloo bihaa ilaa l-hukkaami lita'kuloo fareeqan min amwaali n-naasi bil-'ithmi wa'antum ta'lamoon
DIN 31635walā taʾkulū ʾamwālakum baynakum bil-bāṭili watudlū bihā ʾilā l-ḥukkāmi litaʾkulū farīqan min ʾamwāli n-nāsi bil-ʾiṯmi waʾantum taʿlamūna
The translators word this verse differently
And do not consume one another's wealth by unjust means, nor offer it as bribes to the officials in order to consume part of other people's wealth illicitly, while you know.
And eat not up your property among yourselves in vanity, nor seek by it to gain the hearing of the judges that ye may knowingly devour a portion of the property of others wrongfully
Devour not your wealth among yourselves vainly, nor present it to the judges that ye may devour a part of the wealth of men sinfully, the while ye know
Consume not your wealth among yourselves in vain things, nor present it to judges that ye may consume a part of other men's wealth unjustly, while ye know the sin which ye commit
Consume not your wealth among your selves in vain; nor present it unto judges, that ye may devour part of men's substance unjustly, against your own consciences
يَسْـَٔلُونَكَ عَنِ ٱلْأَهِلَّةِ قُلْ هِىَ مَوَٰقِيتُ لِلنَّاسِ وَٱلْحَجِّ وَلَيْسَ ٱلْبِرُّ بِأَن تَأْتُوا۟ ٱلْبُيُوتَ مِن ظُهُورِهَا وَلَٰكِنَّ ٱلْبِرَّ مَنِ ٱتَّقَىٰ وَأْتُوا۟ ٱلْبُيُوتَ مِنْ أَبْوَٰبِهَا وَٱتَّقُوا۟ ٱللَّهَ لَعَلَّكُمْ تُفْلِحُونَ
Easy-read · not authoritative
Easy-read (simplified)yas'aloonaka 'ani l-'ahillati qul hiya mawaaqeetu lilnnaasi wal-hajji walaysa l-birru bi'an ta'too l-buyoota min zuhoorihaa walaakinna l-birra mani taqaa wa'too l-buyoota min abwaabihaa waattaqoo llaaha la'allakum tuflihoon
DIN 31635yasʾalūnaka ʿani l-ʾahillati qul hiya mawāqītu lilnnāsi wal-ḥaǧǧi walaysa l-birru biʾan taʾtū l-buyūta min ẓuhūrihā walākinna l-birra mani taqā waʾtū l-buyūta min ʾabwābihā wāttaqū llāha laʿallakum tufliḥūna
The translators word this verse differently
They ask you about the crescents. Say, "They are timetables for people, and for the Hajj." It is not virtuous that you approach homes from their backs, but virtue is to be pious. So approach homes from their doors, and observe God, that you may succeed.
They ask thee, (O Muhammad), of new moons, say: They are fixed seasons for mankind and for the pilgrimage. It is not righteousness that ye go to houses by the backs thereof (as do the idolaters at certain seasons), but the righteous man is he who wardeth off (evil). So go to houses by the gates thereof, and observe your duty to Allah, that ye may be successful
They will ask thee about the phases of the moon; say, 'They are indications of time for men and for the pilgrimage.' And it is not righteousness that ye should enter into your houses from behind them, but righteousness is he who fears; so enter into your houses by the doors thereof and fear God; haply ye may prosper yet
They will ask thee of the new moons. SAY: They are periods fixed for man's service and for the Pilgrimage. There is no piety in entering your houses at the back, but piety consists in the fear of God. Enter your houses then by their doors; and fear God that it may be well with you
They will ask thee concerning the phases of the moon: Answer, they are times appointed unto men, and to shew the season of the pilgrimage to Mecca. It is not righteousness that ye enter your houses by the back parts thereof, but righteousness is of him who feareth God. Therefore enter your houses by their doors; and fear God, that ye may be happy
2:190 — the verse above
وَٱقْتُلُوهُمْ حَيْثُ ثَقِفْتُمُوهُمْ وَأَخْرِجُوهُم مِّنْ حَيْثُ أَخْرَجُوكُمْ وَٱلْفِتْنَةُ أَشَدُّ مِنَ ٱلْقَتْلِ وَلَا تُقَٰتِلُوهُمْ عِندَ ٱلْمَسْجِدِ ٱلْحَرَامِ حَتَّىٰ يُقَٰتِلُوكُمْ فِيهِ فَإِن قَٰتَلُوكُمْ فَٱقْتُلُوهُمْ كَذَٰلِكَ جَزَآءُ ٱلْكَٰفِرِينَ
Easy-read · not authoritative
Easy-read (simplified)waqtuloohum haythu thaqiftumoohum wa'akhrijoohum min haythu akhrajookum wal-fitnatu ashaddu mina l-qatli walaa tuqaatiloohum 'inda l-masjidi l-haraami hattaa yuqaatilookum feehi fa'in qaatalookum faqtuloohum kadhaalika jazaa'u l-kaafireen
DIN 31635waqtulūhum ḥayṯu ṯaqiftumūhum waʾaḫriǧūhum min ḥayṯu ʾaḫraǧūkum wal-fitnatu ʾašaddu mina l-qatli walā tuqātilūhum ʿinda l-masǧidi l-ḥarāmi ḥattā yuqātilūkum fīhi faʾin qātalūkum faqtulūhum kaḏālika ǧazāʾu l-kāfirīna
And kill them wherever you overtake them, and expel them from where they had expelled you. Oppression is more serious than murder. But do not fight them at the Sacred Mosque, unless they fight you there. If they fight you, then kill them. Such is the retribution of the disbelievers.
And slay them wherever ye find them, and drive them out of the places whence they drove you out, for persecution is worse than slaughter. And fight not with them at the Inviolable Place of Worship until they first attack you there, but if they attack you (there) then slay them. Such is the reward of disbelievers
Kill them wherever ye find them, and drive them out from whence they drive you out; for sedition is worse than slaughter; but fight them not by the Sacred Mosque until they fight you there; then kill them, for such is the recompense of those that misbelieve
And kill them wherever ye shall find them, and eject them from whatever place they have ejected you; for civil discord is worse than carnage: yet attack them not at the sacred Mosque, unless they attack you therein; but if they attack you, slay them. Such the reward of the infidels
And kill them wherever ye find them, and turn them out of that whereof they have dispossessed you, for temptation to idolatry is more grievous than slaughter: Yet fight not against them in the holy temple, until they attack you therein; but if they attack you, slay them there. This shall be the reward of the infidels
فَإِنِ ٱنتَهَوْا۟ فَإِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ
Easy-read · not authoritative
Easy-read (simplified)fa'ini ntahaw fa'inna llaaha ghafoorun raheem
DIN 31635faʾini ntahaw faʾinna llāha ġafūrun raḥīmun
But if they cease, then God is Forgiving and Merciful.
But if they desist, then lo! Allah is Forgiving, Merciful
But if they desist, then, verily, God is forgiving and merciful
But if they desist, then verily God is Gracious, Merciful
But if they desist, God is gracious and merciful
2:194
Why this passage is in the study finding 02
ٱلشَّهْرُ ٱلْحَرَامُ بِٱلشَّهْرِ ٱلْحَرَامِ وَٱلْحُرُمَٰتُ قِصَاصٌ فَمَنِ ٱعْتَدَىٰ عَلَيْكُمْ فَٱعْتَدُوا۟ عَلَيْهِ بِمِثْلِ مَا ٱعْتَدَىٰ عَلَيْكُمْ وَٱتَّقُوا۟ ٱللَّهَ وَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ مَعَ ٱلْمُتَّقِينَ
Easy-read · not authoritative
Easy-read (simplified)ash-shahru l-haraamu bish-shahri l-haraami wal-hurumaatu qisaasun famani 'tadaa 'alaykum fa'tadoo 'alayhi bimithli maa 'tadaa 'alaykum waattaqoo llaaha wa'lamoo anna llaaha ma'a l-muttaqeen
DIN 31635aš-šahru l-ḥarāmu biš-šahri l-ḥarāmi wal-ḥurumātu qiṣāṣun famani ʿtadā ʿalaykum faʿtadū ʿalayhi bimiṯli mā ʿtadā ʿalaykum wāttaqū llāha waʿlamū ʾanna llāha maʿa l-muttaqīna
The translators word this verse differently
The sacred month for the sacred month; and sacrilege calls for retaliation. Whoever commits aggression against you, retaliate against him in the same measure as he has committed against you. And be conscious of God, and know that God is with the righteous.
Compare translations (4)
The forbidden month for the forbidden month, and forbidden things in retaliation. And one who attacketh you, attack him in like manner as he attacked you. Observe your duty to Allah, and know that Allah is with those who ward off (evil)
The sacred month for the sacred month; for all sacred things demand retaliation; and whoso transgresses against you, transgress against him like as he transgressed against you; but fear ye God, and know that God is with those who fear
The sacred month and the sacred precincts are under the safeguard of reprisals: whoever offereth violence to you, offer ye the like violence to him, and fear God, and know that God is with those who fear Him
A sacred month for a sacred month, and the holy limits of Mecca, if they attack you therein, do ye also attack them therein in retaliation; and whoever transgresseth against you by so doing, do ye transgress against him in like manner as he hath transgressed against you, and fear God, and know that God is with those who fear him
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Muaji i shenjtë do të shpaguhet me muaj të shenjtë dhe për shkeljen e gjërave të pacenueshme ka kisas (ndëshkim në të njëjtën mënyrë). Nëse ndokush ju sulmon, duke tejkaluar kufirin, atëherë sulmojini edhe ju në po atë masë. Kijeni frikë Allahun dhe dijeni se Allahu është me të devotshmit.
পবিত্র মাস পবিত্র মাসের বিনিময়ে।(৩১) যার পবিত্রতা অলঙ্ঘনীয় ।পবিত্র বিষয়সমূহ অবমাননার বিধান হলো কিসাস। কাজেই যে কেউ হারাম মাসসমূহে তোমাদেরকে আক্রমণ করবে, তোমরাও তাকে অনুরূপ আক্রমণ করো এবং তোমরা আল্লাহ্র তাকওয়া অবলম্বন করো। আর জেনে রাখো, নিশ্চয় আল্লাহ মুত্তাকীদের সাথে রয়েছেন।
Sveti mjesec je za sveti mjesec, a i u svetinjama vrijedi odmazda: onima koji vas napadnu, uzvratite istom mjerom i Allaha se bojte; znajte da je Allah uz bogobojazne.
Sveti mjesec je za sveti mjesec, a i u svetinjama vrijedi odmazda: onima koji vas napadnu, uzvratite istom mjerom i Allaha se bojte; znajte da je Allah uz bogobojazne.
Si ɓe haɓii he mon he lewru hormaandu nduu, haɓee he maɓɓe e lewru hormaandu nduu, kormaaɗi ɗii ko njoɓtiigu. Kala tooñɗo njoɓto-ɗee fotde ko o tooñi on . Hulee Alla anndon pellet Alla no wondi he ɓen gomɗuɓe.
აკრძალული (საომარი მოქმედებებისგან დაცული) თვე — აკრძალული თვის სანაცვლოდ[1]. აკრძალვების დარღვევას შესაბამისი საზღაური აქვს. ვინც თქვენზე, ო, მორწმუნენო, თავდასხმას განახორციელებს, თქვენც იმავე ზომით უპასუხეთ, როგორც მან თქვენ მიმართ დაარღვიეს ზღვარი. და უფრთხილდით ალლაჰის სასჯელს. და იცოდეთ, რომ ალლაჰი ღვთისმოშიშებთანაა.
Der Schutzmonat ist (als Ersatz) für den Schutzmonat, und (für) die unantastbaren Dinge gilt Wiedervergeltung. Wenn jemand nun gegen euch übertritt, dann geht (auch ihr) in gleichem Maß gegen ihn vor, wie er gegen euch übertreten hat. Und fürchtet Allah und wisst, dass Allah mit den (Allah-)Fürchtenden ist.
Ο Ιερός μήνας (κατά τον οποίο πολεμάτε τους άπιστους) είναι ανταπόδοση για (την επίθεσή τους εναντίον σας κατά) τον Ιερό μήνα (έτσι, δεν υπάρχει αμαρτία σε σας να τους πολεμάτε σ’ αυτόν), και για όλα τα Ιερά υπάρχει ο νόμος του Κισάς (ανταπόδοση) (δηλ. όποιος επιτίθεται σ’ εσάς σε ιερό τόπο ή χρόνο, απαντήστε την επίθεσή του και δεν μπορεί να ζητάει καταφύγιο λόγω του ιερού τόπου ή χρόνου). Έτσι, όποιος σας επιτεθεί, τότε επιτεθείτε του με τον ίδιο τρόπο με τον οποίο σας επιτέθηκε. Και να φυλαχτείτε από την τιμωρία του Αλλάχ (μέσω της τήρησης των εντολών Του) και να γνωρίζετε ότι ο Αλλάχ είναι με τους ευσεβείς (που φυλάσσονται από την τιμωρία Του μέσω της υπακοής των εντολών Tου).
हुरमत वाला[113] महीना, हुरमत वाले महीने के बदले है और सब हुरमतों में क़िसास (बराबरी का बदला) है। अतः जो तुमपर ज़्यादती करे, तो तुम उसपर उसी के समान ज़्यादती करो, जैसी उसने तुमपर ज़्यादती की है तथा अल्लाह से डरो और जान लो कि अल्लाह डरने वालों के साथ है।
Il mese sacro per il mese sacro: per le cose sacre c’è la Shari’ah. Chi ha trasgredito contro di voi, trasgredite allo stesso modo contro di lui allo stesso modo, e temete Allāh, e sappiate che in verità Allāh è con i devoti.
194. Draudimų mėnuo yra dėl draudimų mėnesio, ir dėl draudžiamų dalykų yra Lygiateisiškumo teisė (Kisas). Taigi, jei kas peržengia draudimus priešais jus, jūs taip pat perženkite draudimus prieš jį. Ir bijokite Allaho, ir žinokite, kad Allahas yra su Al-Mutakūn (dievobaimingaisiais – žr. ają 2:2).
Baatiin kabajamaan baatima kabajamaan (galata galfama), kabajaan gamaa gamanaayi (yoo isaan baaticha san kabajan isiniis kabajju), Nama isin irratti daangaa dabre isinis fakkaatuma waan inni isin irratti daangaa dabreetiin isa irratti daangaa dabraa, Rabbiin sodaadhaa, beekaa Rabbiin warra Isa sodaatuu wajjiin ta’haadha.
Запретный месяц — за запретный месяц, а [за посягательство на] святыни — возмездие. А если кто преступает пределы против вас, то и вы отвечайте ему тем же, в той же мере, как он преступил против вас. Бойтесь Аллаха, и знайте, что Аллах — с богобоязненными.
Свети месец је за свети месец, а и у светињама је дозвољена одмазда: онима који вас нападну, узвратите истом мером и Аллаха се бојте; знајте да је Аллах уз богобојазне.
Mwezi mtakatifu kwa mwezi mtakatifu. Na vitu vitakatifu vimeekewa kisasi. Basi, anayewashambulia, nanyi mshambulieni kwa sawa na alivyowashambulia. Na mcheni Mwenyezi Mungu. Na jueni kwamba Mwenyezi Mungu kwa hakika yu pamoja na wacha Mungu.
Den helgade månaden [då ni fick tillträde till Mecka] är en gottgörelse för den helgade månaden [då ni nekades tillträde dit], och [överträdelser mot] helgade ting leder till rättvis vedergällning. Om någon angriper er ska ni angripa dem på samma sätt som de angrep er, men frukta Gud och vet att Gud är med de gudfruktiga.
Haram ay, haram aya karşılıktır ve hürmetli olan şeylere karşılık kısas vardır. O halde size saldırana, onun size saldırdığı gibi siz de saldırın. Allah’tan sakının ve Allah’ın takva sahipleriyle beraber olduğunu bilin.
حرمت والے مہینے حرمت والے مہینوں کے بدلے ہیں اور حرمتیں ادلے بدلے کی ہیں[1] جو تم پر زیادتی کرے تم بھی اس پر اسی کے مثل زیادتی کرو جو تم پر کی ہے اور اللہ تعالیٰ سے ڈرتے رہا کرو اور جان رکھو کہ اللہ تعالیٰ پرہیزگاروں کے ساتھ ہے۔
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فَإِنِ ٱنتَهَوْا۟ فَإِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ
Easy-read · not authoritative
Easy-read (simplified)fa'ini ntahaw fa'inna llaaha ghafoorun raheem
DIN 31635faʾini ntahaw faʾinna llāha ġafūrun raḥīmun
But if they cease, then God is Forgiving and Merciful.
But if they desist, then lo! Allah is Forgiving, Merciful
But if they desist, then, verily, God is forgiving and merciful
But if they desist, then verily God is Gracious, Merciful
But if they desist, God is gracious and merciful
وَقَٰتِلُوهُمْ حَتَّىٰ لَا تَكُونَ فِتْنَةٌ وَيَكُونَ ٱلدِّينُ لِلَّهِ فَإِنِ ٱنتَهَوْا۟ فَلَا عُدْوَٰنَ إِلَّا عَلَى ٱلظَّٰلِمِينَ
Easy-read · not authoritative
Easy-read (simplified)waqaatiloohum hattaa laa takoona fitnatun wayakoona d-deenu lillaahi fa'ini ntahaw falaa 'udwaana illaa 'alaa z-zaalimeen
DIN 31635waqātilūhum ḥattā lā takūna fitnatun wayakūna d-dīnu lillāhi faʾini ntahaw falā ʿudwāna ʾillā ʿalā ẓ-ẓālimīna
And fight them until there is no oppression, and worship becomes devoted to God alone. But if they cease, then let there be no hostility except against the oppressors.
And fight them until persecution is no more, and religion is for Allah. But if they desist, then let there be no hostility except against wrong-doers
But fight them that there be no sedition and that the religion may be God's; but, if they desist, then let there be no hostility save against the unjust
Fight therefore against them until there be no more civil discord, and the only worship be that of God: but if they desist, then let there be no hostility, save against the wicked
Fight therefore against them, until there be no temptation to idolatry, and the religion be God's: But if they desist, then let there be no hostility, except against the ungodly
2:194 — the verse above
وَأَنفِقُوا۟ فِى سَبِيلِ ٱللَّهِ وَلَا تُلْقُوا۟ بِأَيْدِيكُمْ إِلَى ٱلتَّهْلُكَةِ وَأَحْسِنُوٓا۟ إِنَّ ٱللَّهَ يُحِبُّ ٱلْمُحْسِنِينَ
Easy-read · not authoritative
Easy-read (simplified)wa'anfiqoo fee sabeeli llaahi walaa tulqoo bi'aydeekum ilaa t-tahlukati wa'ahsinoo inna llaaha yuhibbu l-muhsineen
DIN 31635waʾanfiqū fī sabīli llāhi walā tulqū biʾaydīkum ʾilā t-tahlukati waʾaḥsinū ʾinna llāha yuḥibbu l-muḥsinīna
And spend in the cause of God, and do not throw yourselves with your own hands into ruin, and be charitable. God loves the charitable.
Spend your wealth for the cause of Allah, and be not cast by your own hands to ruin; and do good. Lo! Allah loveth the beneficent
Expend in alms in God's way and be not cast by your own hands into perdition; but do good, for God loves those who do good
Give freely for the cause of God, and throw not yourselves with your own hands into ruin; and do good, for God loveth those who do good
Contribute out of your substance toward the defence of the religion of God, and throw not your selves with your own hands into perdition; and do good, for God loveth those who do good
وَأَتِمُّوا۟ ٱلْحَجَّ وَٱلْعُمْرَةَ لِلَّهِ فَإِنْ أُحْصِرْتُمْ فَمَا ٱسْتَيْسَرَ مِنَ ٱلْهَدْىِ وَلَا تَحْلِقُوا۟ رُءُوسَكُمْ حَتَّىٰ يَبْلُغَ ٱلْهَدْىُ مَحِلَّهُۥ فَمَن كَانَ مِنكُم مَّرِيضًا أَوْ بِهِۦٓ أَذًى مِّن رَّأْسِهِۦ فَفِدْيَةٌ مِّن صِيَامٍ أَوْ صَدَقَةٍ أَوْ نُسُكٍ فَإِذَآ أَمِنتُمْ فَمَن تَمَتَّعَ بِٱلْعُمْرَةِ إِلَى ٱلْحَجِّ فَمَا ٱسْتَيْسَرَ مِنَ ٱلْهَدْىِ فَمَن لَّمْ يَجِدْ فَصِيَامُ ثَلَٰثَةِ أَيَّامٍ فِى ٱلْحَجِّ وَسَبْعَةٍ إِذَا رَجَعْتُمْ تِلْكَ عَشَرَةٌ كَامِلَةٌ ذَٰلِكَ لِمَن لَّمْ يَكُنْ أَهْلُهُۥ حَاضِرِى ٱلْمَسْجِدِ ٱلْحَرَامِ وَٱتَّقُوا۟ ٱللَّهَ وَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِ
Easy-read · not authoritative
Easy-read (simplified)wa'atimmoo l-hajja wal-'umrata lillaahi fa'in uhsirtum famaa staysara mina l-hadyi walaa tahliqoo ru'oosakum hattaa yablugha l-hadyu mahillahu faman kaana minkum mareedan aw bihi adhan min ra'sihi fafidyatun min siyaamin aw sadaqatin aw nusukin fa'idhaa amintum faman tamatta'a bil-'umrati ilaa l-hajji famaa staysara mina l-hadyi faman lam yajid fasiyaamu thalaathati ayyaamin fee l-hajji wasab'atin idhaa raja'tum tilka 'asharatun kaamilatun dhaalika liman lam yakun ahluhu haadiree l-masjidi l-haraami waattaqoo llaaha wa'lamoo anna llaaha shadeedu l-'iqaab
DIN 31635waʾatimmū l-ḥaǧǧa wal-ʿumrata lillāhi faʾin ʾuḥṣirtum famā staysara mina l-hadyi walā taḥliqū ruʾūsakum ḥattā yabluġa l-hadyu maḥillahu faman kāna minkum marīḍan ʾaw bihi ʾaḏan min raʾsihi fafidyatun min ṣiyāmin ʾaw ṣadaqatin ʾaw nusukin faʾiḏā ʾamintum faman tamattaʿa bil-ʿumrati ʾilā l-ḥaǧǧi famā staysara mina l-hadyi faman lam yaǧid faṣiyāmu ṯalāṯati ʾayyāmin fī l-ḥaǧǧi wasabʿatin ʾiḏā raǧaʿtum tilka ʿašaratun kāmilatun ḏālika liman lam yakun ʾahluhu ḥāḍirī l-masǧidi l-ḥarāmi wāttaqū llāha waʿlamū ʾanna llāha šadīdu l-ʿiqābi
And carry out the Hajj and the Umrah for God. But if you are prevented, then whatever is feasible of offerings. And do not shave your heads until the offering has reached its destination. Whoever of you is sick, or has an injury of the head, then redemption of fasting, or charity, or worship. When you are secure: whoever continues the Umrah until the Hajj, then whatever is feasible of offering. But if he lacks the means, then fasting for three days during the Hajj and seven when you have returned, making ten in all. This is for he whose household is not present at the Sacred Mosque. And remain conscious of God, and know that God is stern in retribution.
Perform the pilgrimage and the visit (to Makka) for Allah. And if ye are prevented, then send such gifts as can be obtained with ease, and shave not your heads until the gifts have reached their destination. And whoever among you is sick or hath an ailment of the head must pay a ransom of fasting or almsgiving or offering. And if ye are in safety, then whosoever contenteth himself with the visit for the pilgrimage (shall give) such gifts as can be had with ease. And whosoever cannot find (such gifts), then a fast of three days while on the pilgrimage, and of seven when ye have returned; that is, ten in all. That is for him whoso folk are not present at the Inviolable Place of Worship. Observe your duty to Allah, and know that Allah is severe in punishment
And fulfil the pilgrimage and the visitation to God; but if ye be besieged, then what is easiest for you by way of gift. But shave not your heads until your gift shall reach its destination; and he amongst you who is sick or has a hurt upon his head, then the redemption is by fasting or by alms or by an offering. But when ye are safe again, then let him who would enjoy the visitation until the pilgrimage (bring) what is easiest as a gift. And he who cannot find (anything to bring), then let him fast three days on the pilgrimage and seven when ye return; these make ten days complete. That is, for him whose family are not present in the Sacred Mosque; and fear God and know that God is keen to punish
Accomplish the Pilgrimage and the Visitation of the holy places in honour of God: and if ye be hemmed in by foes, send whatever offering shall be the easiest: and shave not your heads until the offering reach the place of sacrifice. But whoever among you is sick, or hath an ailment of the head, must satisfy by fasting, or alms, or an offering. And when ye are safe from foes, he who contents himself with the Visitation of the holy places, until the Pilgrimage, shall bring whatever offering shall be the easiest. But he who findeth nothing to offer, shall fast three days in the Pilgrimage itself, and seven days when ye return: they shall be ten days in all. This is binding on him whose family shall not be present at the sacred Mosque. And fear God, and know that God is terrible in punishing
Perform the pilgrimage of Mecca, and the visitation of God: And if ye be besieged, send that offering which shall be the easiest; and shave not your heads, until your offering reacheth the place of sacrifice. But whoever among you is sick, or is troubled with any distemper of the head, must redeem the shaving his head by fasting, or alms, or some offering. When ye are secure from enemies, he who tarrieth in the visitation of the temple of Mecca until the pilgrimage, shall bring that offering which shall be the easiest. But he who findeth not any thing to offer, shall fast three days in the pilgrimage, and seven when ye are returned: They shall be ten days complete. This is incumbent on him, whose family shall not be present at the holy temple. And fear God and know that God is severe in punishing
8:61
Why this passage is in the study finding 03
وَإِن جَنَحُوا۟ لِلسَّلْمِ فَٱجْنَحْ لَهَا وَتَوَكَّلْ عَلَى ٱللَّهِ إِنَّهُۥ هُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ
Easy-read · not authoritative
Easy-read (simplified)wa'in janahoo lilssalmi fajnah lahaa watawakkal 'alaa llaahi innahu huwa s-samee'u l-'aleem
DIN 31635waʾin ǧanaḥū lilssalmi faǧnaḥ lahā watawakkal ʿalā llāhi ʾinnahu huwa s-samīʿu l-ʿalīmu
But if they incline towards peace, then incline towards it, and put your trust in God. He is the Hearer, the Knower.
Compare translations (4)
And if they incline to peace, incline thou also to it, and trust in Allah. Lo! He, even He, is the Hearer, the Knower
But if they incline to peace, incline thou to it too, and rely upon God; verily, He both hears and knows
And if they lean to peace, lean thou also to it; and put thy trust in God: for He is the Hearing, the Knowing
And if they incline unto peace, do thou also incline thereto; and put thy confidence in God, for it is He who heareth and knoweth
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Nëse ata anojnë drejt paqes, atëherë ano edhe ti drejt saj dhe mbështetju Allahut, se, pa dyshim, Ai është Gjithëdëgjuesi, i Gjithëdijshmi.
আর যদি তারা সন্ধির জন্যে হাত বাড়ায়, তাহলে তুমিও সন্ধির জন্যে হাত বাড়িয়ে দিবে। আর আল্লাহর ওপর তাওয়াক্কুল করো। নিশ্চয় তিনি সর্বশ্রোতা, সর্বজ্ঞ।
Ako oni budu skloni miru, budi i ti sklon i pouzdaj se u Allaha – jer On, uistinu, sve čuje i sve zna.
Ako oni budu skloni miru, budi i ti sklon i pouzdaj se u Allaha – jer On, uistinu, sve čuje i sve zna.
Si ɓe naayanike kisal nagl, naayano ngal (an kadi) pawoɗaa e Alla, pellet, Kaŋko ko O nanoowo gannduɗo.
۞ და თუ ისინი (ურწმუნოები) მიდრეკილნი იქნებიან მშვიდობისკენ, მაშინ შენც დაეთანხმე მას (მშვიდობას) და მიენდე ალლაჰს. უეჭველად, ის (ალლაჰი) ყოვლისმსმენი, ყოვლისმცოდნეა.
Und wenn sie sich dem Frieden zuneigen, dann neige auch du dich ihm zu und verlasse dich auf Allah! Wahrlich, Er ist ja der Allhörende und der Allwissende.
Και αν τείνουν προς την ειρήνη, τότε κλίνε και εσύ προς αυτήν, και εμπιστεύσου τον Αλλάχ. Πράγματι, Αυτός είναι ο Ασ-Σαμεί‘ (Αυτός που ακούει τα πάντα), ο Αλ-‘Αλείμ (Παντογνώστης).
और यदि वे (शत्रु) संधि की ओर झुकें, तो आप भी उसकी ओर झुक जाएँ और अल्लाह पर भरोसा रखें। निःसंदेह वही सब कुछ सुनने वाला, सब कुछ जानने वाला है।
Se scelgono la pace, sceglila anche tu e affidati ad Allāh. In verità Lui è l’Ascoltatore, il Sapiente.
61. Tačiau, jei jie linksta į taiką, jūs taip pat linkite į ją ir pasitikėkite Allahu. Iš tiesų, Jis yra Visa Girdintis, Visa Žinantis.
Yoo gara araaraatti daban, atis gara isheetti dabi; Rabbi irratti irkadhu, Inni dhaga’aa, argaadha. [13]
И если они склонятся к миру, то склонись к нему и ты, и уповай на Аллаха. Воистину, Он — Слышащий, Знающий.
Ако они буду склони миру, буди и ти склон и поуздај се у Аллаха, а Он је, уистину, Свечујући и Свезнајући.
Na wakiielekea amani, basi nawe pia ielekee, na mtegemee Mwenyezi Mungu. Hakika Yeye ndiye Mwenye kusikia vyema, Mwenye kujua yote.
Och söker de fred, acceptera den då och förlita dig på Gud. Han hör allt, vet allt.
Eğer onlar; barışa yanaşırlarsa, sen de onlara yanaş ve Allah’a tevekkül et. Çünkü O hakkıyla işitendir, hakkıyla bilendir.
اگر وه صلح کی طرف جھکیں تو تو بھی صلح کی طرف جھک جا اور اللہ پر بھروسہ رکھ[1] ، یقیناً وه بہت سننے جاننے واﻻ ہے۔
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وَلَا يَحْسَبَنَّ ٱلَّذِينَ كَفَرُوا۟ سَبَقُوٓا۟ إِنَّهُمْ لَا يُعْجِزُونَ
Easy-read · not authoritative
Easy-read (simplified)walaa yahsabanna lladheena kafaroo sabaqoo innahum laa yu'jizoon
DIN 31635walā yaḥsabanna llaḏīna kafarū sabaqū ʾinnahum lā yuʿǧizūna
The translators word this verse differently
Let not the disbelievers assume that they are ahead. They will not escape.
And let not those who disbelieve suppose that they can outstrip (Allah's Purpose). Lo! they cannot escape
Deem not that those who misbelieve can win; verily, they cannot make (God) powerless
And think not that the infidels shall escape Us! They shall not weaken God
And think not that the unbelievers have escaped God's vengeance, for they shall not weaken the power of God
وَأَعِدُّوا۟ لَهُم مَّا ٱسْتَطَعْتُم مِّن قُوَّةٍ وَمِن رِّبَاطِ ٱلْخَيْلِ تُرْهِبُونَ بِهِۦ عَدُوَّ ٱللَّهِ وَعَدُوَّكُمْ وَءَاخَرِينَ مِن دُونِهِمْ لَا تَعْلَمُونَهُمُ ٱللَّهُ يَعْلَمُهُمْ وَمَا تُنفِقُوا۟ مِن شَىْءٍ فِى سَبِيلِ ٱللَّهِ يُوَفَّ إِلَيْكُمْ وَأَنتُمْ لَا تُظْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)wa'a'iddoo lahum maa stata'tum min quwwatin wamin ribaati l-khayli turhiboona bihi 'aduwwa llaahi wa'aduwwakum wa'aakhareena min doonihim laa ta'lamoonahumu llaahu ya'lamuhum wamaa tunfiqoo min shay'in fee sabeeli llaahi yuwaffa ilaykum wa'antum laa tuzlamoon
DIN 31635waʾaʿiddū lahum mā staṭaʿtum min quwwatin wamin ribāṭi l-ḫayli turhibūna bihi ʿaduwwa llāhi waʿaduwwakum waʾāḫarīna min dūnihim lā taʿlamūnahumu llāhu yaʿlamuhum wamā tunfiqū min šayʾin fī sabīli llāhi yuwaffa ʾilaykum waʾantum lā tuẓlamūna
And prepare against them all the power you can muster, and all the cavalry you can mobilize, to terrify thereby God's enemies and your enemies, and others besides them whom you do not know, but God knows them. Whatever you spend in God's way will be repaid to you in full, and you will not be wronged.
Make ready for them all thou canst of (armed) force and of horses tethered, that thereby ye may dismay the enemy of Allah and your enemy, and others beside them whom ye know not. Allah knoweth them. Whatsoever ye spend in the way of Allah it will be repaid to you in full, and ye will not be wronged
Prepare ye against them what force and companies of horse ye can, to make the enemies of God, and your enemies, and others beside them, in dread thereof. Ye do not know them, but God knows them! and whatever ye expend in God's way He will repay you; and ye shall not be wronged
Make ready then against them what force ye can, and strong squadrons whereby ye may strike terror into the enemy of God and your enemy, and into others beside them whom ye know not, but whom God knoweth. All that you shall expend for the cause of God shall be repaid you; and ye shall not be wronged
Therefore prepare against them what force ye are able, and troops of horse, whereby ye may strike a terror into the enemy of God, and your enemy, and into other infidels besides them, whom ye know not, but God knoweth them. And whatsoever ye shall expend in the defence of the religion of God, it shall be repaid unto you, and ye shall not be treated unjustly
8:61 — the verse above
وَإِن يُرِيدُوٓا۟ أَن يَخْدَعُوكَ فَإِنَّ حَسْبَكَ ٱللَّهُ هُوَ ٱلَّذِىٓ أَيَّدَكَ بِنَصْرِهِۦ وَبِٱلْمُؤْمِنِينَ
Easy-read · not authoritative
Easy-read (simplified)wa'in yureedoo an yakhda'ooka fa'inna hasbaka llaahu huwa lladhee ayyadaka binasrihi wabil-mu'mineen
DIN 31635waʾin yurīdū ʾan yaḫdaʿūka faʾinna ḥasbaka llāhu huwa llaḏī ʾayyadaka binaṣrihi wabil-muʾminīna
If they intend to deceive you-God is sufficient for you. It is He who supported you with His aid, and with the believers.
And if they would deceive thee, then lo! Allah is Sufficient for thee. He it is Who supporteth thee with His help and with the believers
But if they wish to betray thee, then God is enough for thee! He it is who supports thee with His help and with the believers
But if they seek to betray thee, God will be all-sufficient for thee. He it is who hath strengthened thee with His help, and with the faithful
But if they seek to deceive thee, verily God will be thy support. It is He who hath strengthened thee with his help, and with that of the faithful
وَأَلَّفَ بَيْنَ قُلُوبِهِمْ لَوْ أَنفَقْتَ مَا فِى ٱلْأَرْضِ جَمِيعًا مَّآ أَلَّفْتَ بَيْنَ قُلُوبِهِمْ وَلَٰكِنَّ ٱللَّهَ أَلَّفَ بَيْنَهُمْ إِنَّهُۥ عَزِيزٌ حَكِيمٌ
Easy-read · not authoritative
Easy-read (simplified)wa'allafa bayna quloobihim law anfaqta maa fee l-'ardi jamee'an maa allafta bayna quloobihim walaakinna llaaha allafa baynahum innahu 'azeezun hakeem
DIN 31635waʾallafa bayna qulūbihim law ʾanfaqta mā fī l-ʾarḍi ǧamīʿan mā ʾallafta bayna qulūbihim walākinna llāha ʾallafa baynahum ʾinnahu ʿazīzun ḥakīmun
And He united their hearts. Had you spent everything on earth, you would not have united their hearts, but God united them together. He is Mighty and Wise.
And (as for the believers) hath attuned their hearts. If thou hadst spent all that is in the earth thou couldst not have attuned their hearts, but Allah hath attuned them. Lo! He is Mighty, Wise
and reconciles their hearts! Didst thou expend all that is in the earth thou couldst not reconcile their hearts, but God reconciled them, verily, He is mighty and wise
and hath made their hearts one. Hadst thou spent all the riches of the earth, thou couldst not have united their hearts; but God hath united them, for He is Mighty, Wise
and hath united their hearts. If thou hadst expended whatever riches are in the earth, thou couldest not have united their hearts, but God united them; for He is mighty and wise
47:4
Why this passage is in the study finding 04
فَإِذَا لَقِيتُمُ ٱلَّذِينَ كَفَرُوا۟ فَضَرْبَ ٱلرِّقَابِ حَتَّىٰٓ إِذَآ أَثْخَنتُمُوهُمْ فَشُدُّوا۟ ٱلْوَثَاقَ فَإِمَّا مَنًّۢا بَعْدُ وَإِمَّا فِدَآءً حَتَّىٰ تَضَعَ ٱلْحَرْبُ أَوْزَارَهَا ذَٰلِكَ وَلَوْ يَشَآءُ ٱللَّهُ لَٱنتَصَرَ مِنْهُمْ وَلَٰكِن لِّيَبْلُوَا۟ بَعْضَكُم بِبَعْضٍ وَٱلَّذِينَ قُتِلُوا۟ فِى سَبِيلِ ٱللَّهِ فَلَن يُضِلَّ أَعْمَٰلَهُمْ
Easy-read · not authoritative
Easy-read (simplified)fa'idhaa laqeetumu lladheena kafaroo fadarba r-riqaabi hattaa idhaa athkhantumoohum fashuddoo l-wathaaqa fa'immaa mannan ba'du wa'immaa fidaa'an hattaa tada'a l-harbu awzaarahaa dhaalika walaw yashaa'u llaahu laantasara minhum walaakin liyabluwa ba'dakum biba'din walladheena qutiloo fee sabeeli llaahi falan yudilla a'maalahum
DIN 31635faʾiḏā laqītumu llaḏīna kafarū faḍarba r-riqābi ḥattā ʾiḏā ʾaṯḫantumūhum fašuddū l-waṯāqa faʾimmā mannan baʿdu waʾimmā fidāʾan ḥattā taḍaʿa l-ḥarbu ʾawzārahā ḏālika walaw yašāʾu llāhu lāntaṣara minhum walākin liyabluwa baʿḍakum bibaʿḍin wallaḏīna qutilū fī sabīli llāhi falan yuḍilla ʾaʿmālahum
The translators word this verse differently
When you encounter those who disbelieve, strike at their necks. Then, when you have routed them, bind them firmly. Then, either release them by grace, or by ransom, until war lays down its burdens. Had God willed, He could have defeated them Himself, but He thus tests some of you by means of others. As for those who are killed in the way of God, He will not let their deeds go to waste.
Compare translations (4)
Now when ye meet in battle those who disbelieve, then it is smiting of the necks until, when ye have routed them, then making fast of bonds; and afterward either grace or ransom till the war lay down its burdens. That (is the ordinance). And if Allah willed He could have punished them (without you) but (thus it is ordained) that He may try some of you by means of others. And those who are slain in the way of Allah, He rendereth not their actions vain
And when ye meet those who misbelieve - then striking off heads until ye have massacred them, and bind fast the bonds! Then either a free grant (of liberty) or a ransom until the war shall have laid down its burdens. That!- but if God please He would conquer them - but (it is) that He may try some of you by the others. And those who are slain in God's cause, their works shall not go wrong
When ye encounter the infidels, strike off their heads till ye have made a great slaughter among them, and of the rest make fast the fetters. And afterwards let there either be free dismissals or ransomings, till the war hath laid down its burdens. Thus do. Were such the pleasure of God, he could himself take vengeance upon them: but He would rather prove the one of you by the other. And whoso fight for the cause of God, their works he will not suffer to miscarry
When ye encounter the unbelievers, strike off their heads, until ye have made a great slaughter among them; and bind them in bonds: And either give them a free dismission afterwards, or exact a ransom; until the war shall have laid down its arms. This shall ye do: Verily if God pleased, He could take vengeance on them, without your assistance; but He commandeth you to fight his battles, that He may prove the one of you by the other. And as to those who fight in defence of God's true religion, God will not suffer their works to perish
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kur të ndesheni me jobesimtarët, goditini në qafë derisa t'i këputni (duke i vrarë) e pastaj lidhini fort. Më pas, ose lirojini me mirësi, ose me shpërblim, derisa të mbarojë lufta. Kështu pra, se, po të donte Allahu, do t'i mposhtte ata (pa luftë), por Ai dëshiron t'ju sprovojë me njëri-tjetrin. Atyre që vriten në rrugën e Allahut, Ai nuk do t'ua humbë kurrë veprat e tyre.
অতএব, হে মু’মিনরা! তোমরা যখন কাফিরদের সাথে যুদ্ধে অবতীর্ণ হও, তখন তাদের ঘাড়ে আঘাত করো। পরিশেষে তোমরা যখন তাদেরকে সম্পূর্ণভাবে পর্যুদস্ত করবে, তখন বন্দিদেরকে শক্তভাবে বেঁধে রাখো। তারপর (বন্দিদেরকে) হয় অনুগ্রহ করো, না হয় মুক্তিপণ আদায় করে ছেড়ে দাও; যতক্ষণ না যুদ্ধ তার (অস্ত্রের) বোঝা রেখে দেয়।(১৬) এটাই বিধান। আর আল্লাহ ইচ্ছা করলে (যুদ্ধ ছাড়াই) তাদের কাছ থেকে প্রতিশোধ গ্রহণ করতে পারতেন; কিন্তু তিনি তোমাদের একজনকে অন্যের দ্বারা পরীক্ষা করতে চান। আর যারা আল্লাহর পথে শহীদ হয়, তিনি কখনোই তাদের আমলসমূহ বিনষ্ট করবেন না।
Kad se u borbi s nevjernicima sretnete po šijama ih udarajte sve dok ih ne oslabite, a onda ih vežite, i poslije, ili ih velikodušno sužanjstva oslobodite ili otkupninu zahtijevajte, sve dok borba ne prestane. Tako učinite! Da Allah hoće, On bi im se osvetio, ali On vas želi iskušati jedne pomoću drugih. On neće poništiti djela onih koji na Allahovu putu poginu.
Kad se u borbi s nevjernicima sretnete po šijama ih udarajte sve dok ih ne oslabite, a onda ih vežite, i poslije, ili ih velikodušno sužanjstva oslobodite ili otkupninu zahtijevajte, sve dok borba ne prestane. Tako učinite! Da Allah hoće, On bi im se osvetio, ali On vas želi iskušati jedne pomoću drugih. On neće poništiti djela onih koji na Allahovu putu poginu.
Si on kawri e yedduɓe ɓeen (ka hare), ko soppugol daaɗe ɗeen. Haa si on ɗuɗɗinii bargol ɓe, kaɓɓon koyɗe ɗen. Ko si on moƴƴora e maɓɓe ngaccitugol ɓe ɓaawo ɗuum, maa si ko soktiigu, haa hare ndeen wallina jogaaji mayre. Ko non ñaawiraa, si Allah no muuyunoo, O wallitotono on e maɓɓe, ko woni tan, ko no O jarribora yoga mon e dow yoga. Waraaɓe fii Allah ɓeen, pellet, O yeebataa golle maɓɓe ɗeen.
და როდესაც თქვენ (საომარ ლაშქრობაში ყოფნისას) შეხვდებით მათ, ვინც ურწმუნო გახდა (და თქვენს წინააღმდეგ საბრძოლველად გამოვიდა), მაშინ მახვილით კისერზე დაარტყით. ხოლო როდესაც მათ გატეხავთ (მათ ძალას დაამარცხებთ და ამით დაასუსტებთ), მაშინ (ტყვედ აიყვანეთ ისინი და) მტკიცედ შეკარით ბორკილები. შემდეგ, ამის შემდეგ, შეგიძლიათ მათ მიმართ ან წყალობა გამოიჩინოთ (გამოსასყიდის გარეშე გაათავისუფლოთ), ან გამოსასყიდი აიღოთ (ან შეგიძლიათ მონებად აქციოთ, ან დასაჯოთ), ვიდრე ომი თავის ტვირთს არ დადებს [ვიდრე ომი არ დასრულდება]. ასეთია (განჩინება) მებრძოლ ურწმუნოებთან დაკავშირებით! და ალლაჰს რომ ენება, თავადვე იძიებდა მათზე შურს, მაგრამ (ეს ომი იმიტომ მოხდა), რომ თქვენი ნაწილი მეორის საშუალებით გამოეცადა (და გამოეჩინა, ვინ იღვწის მის გზაზე, ვინ ითმენს განსაცდელს და ამისთვის დააჯილდოოს). ხოლო მათ, ვინც ალლაჰის გზაზე მოკლეს, იგი არასოდეს დაუკარგავს მათ საქმეებს.
Wenn ihr nun auf diejenigen, die ungläubig sind, (im Kampf) trefft, dann schlagt (ihnen auf) die Nacken. Wenn ihr sie schließlich schwer niedergeschlagen habt, dann legt (ihnen) die Fesseln fest an. Danach (lasst sie) als Wohltat frei oder gegen Lösegeld, bis der Krieg seine Lasten ablegt. Dies (soll so sein)! Und wenn Allah wollte, würde Er sie fürwahr (allein) besiegen. Er will aber damit die einen von euch durch die anderen prüfen. Und diejenigen, die auf dem Weg Allahs getötet werden, deren Werke lässt Er nicht verlorengehen;
(Ω, πιστοί) όταν συναντάτε τους άπιστους (πολεμιστές στη μάχη), χτυπήστε τους λαιμούς (τους), ώσπου όταν τους αποδυναμώσετε και τους υποτάξετε, δέστε τότε τους αιχμάλωτους (για να μη σας σκοτώσουν και να μη δραπετεύσουν). Έπειτα, (μπορείτε να τους απελευθερώσετε) είτε ως χάρη (χωρίς λύτρα), είτε με λύτρα. (Συνεχίστε να τους πολεμάτε και να τους αιχμαλωτίζετε) μέχρι να τελειώσει ο πόλεμος. Αυτή είναι (η εντολή του Αλλάχ), και αν ο Αλλάχ ήθελε, θα μπορούσε να τους υποβάλλει σε τιμωρία (και δε θα χρειαζόταν να τους πολεμήσετε), αλλά (σας διέταξε να αγωνιστείτε εναντίον τους) για να δοκιμάσει κάποιους από σας μέσω των άλλων. Όσοι αγωνίζονται (-ή σκοτώνονται-) στον δρόμο του Αλλάχ, (ο Αλλάχ) δε θα αφήσει τις πράξεις τους να χαθούν.
अतः जब तुम काफ़िरों से मुठभेड़ करो, तो गरदनें मारना है, यहाँ तक कि जब उन्हें अच्छी तरह से क़त्ल कर चुको, तो (उन्हें) कसकर बाँध लो। फिर बाद में या तो उपकार करना है और या छुड़ौती लेना। यहाँ तक कि युद्ध अपने हथियार रख दे।[2] यही (अल्लाह का आदेश) है। और यदि अल्लाह चाहे, तो अवश्य उनसे बदला ले। किंतु (यह आदेश इसलिए दिया) ताकि तुममें से कुछ की कुछ के साथ परीक्षा ले। और जो लोग अल्लाह की राह में मारे गए, तो वह (अल्लाह) उनके कर्मों को कदापि व्यर्थ नहीं करेगा।
Se incontrate i miscredenti, colpiteli sul collo. E, una volta caduti, legateli in catene; poi, a guerra finita, potrete liberarli con benevolenza o con riscatto. Ciò perché, se Allāh volesse, li avrebbe distrutti. Ma vorrebbe mettervi alla prova gli uni contro gli altri. E quelli che sono stati uccisi per la causa di Allāh, Lui non renderà vane le loro azioni:
4. Todėl kai sutiksite (mūšio lauke) tuos, kurie netiki, kirskite per (jų) kaklus tol, kol juos nugalėsite, ir suriškite juos tvirtai (t. y. paimkite juos kaliniais). O po to (yra laikas) gailesčiui (paleisti juos be išpirkos), arba išpirkai (priklausomai nuo to, kas yra naudingiau), iki karo pabaigos. Taip (jums yra įsakyta tęsti džihadą prieš netikinčiuosius). Jeigu Allahas panorėtų, būtų pats juos nubaudęs. Bet (Jis tai daro) norėdamas išmėginti vienus jūsų kitais. O tie, kurie žuvo Allaho Kelyje, Jis jų darbų niekada nesunaikins.
Yeroo warra kafare qunnamtan mormoota dhawaa. hanga yeroo isaan dadhabsiiftanitti (isaan baay’ee ajjeeftanitti), hidhaa jabeessaa. Sana booda isaan irratti tola oolaa yookiin waa irraa fudhaa, hanga lolli qara (ho’a) ishee dhiiftutti (kana godhaa). Dubbiin kana, Rabbiin odoo fedhee isaan irraa haaloo bahata. Garuu (isaaniin loluutti wanni isin ajajeef) garii keessan gariin mokkoruuf jecha. Warra karaa Rabbii keessatti ajjeefaman hojii isaanii hin balleessu.
Когда же вы встретите тех, которые отвергли веру, то наносите удар по шеям, пока не нанесёте им тяжёлое поражение, а затем крепко затягивайте путы. А потом — либо милость [освобождения], либо выкуп, пока война не сложит своё бремя. Таково [повеление]! А если бы Аллах пожелал, то отомстил бы им [Сам], однако [Он предписал сражение], чтобы испытать одних из вас посредством других. А тех, которые были убиты на пути Аллаха, Он никогда не сделает тщетными их деяния.
Кад се у борби с неверницима сретнете по вратовима их ударајте све док их не ослабите, а онда их вежите када их заробите, и после, или их великодушно ослободите или откупнину захтевајте, све док борба не престане. Тако учините! Да Аллах хоће, Он би им се осветио, али Он вас жели искушати једне помоћу других. Он неће поништити дела оних који на Аллаховом путу погину.
Basi mnapowakuta wale waliokufuru, wapigeni shingoni mwao, mpaka mkiwadhoofisha, wafungeni pingu. Tena waachilieni kwa hisani au wajikomboe, mpaka vita vipoe. Ndivyo hivyo. Na lau angelitaka Mwenyezi Mungu, angeliwashinda mwenyewe, lakini haya ni kwa sababu awatie mitihani nyinyi kwa nyinyi. Na wale waliouliwa katika njia ya Mwenyezi Mungu, hatayapoteza matendo yao.
När ni möter de otrogna [i strid], ska ni låta era [svärd] falla mot deras nackar tills ni har kuvat dem. Ta sedan [de överlevande] till fånga för att antingen frige dem eller ta lösen, tills kriget har upphört. Om Gud hade velat kunde han själv ha krossat dem, men genom detta sätter han er alla på prov. Vad gäller de som stupar för hans skull kommer han aldrig att låta deras gärningar gå förlorade.
Kâfirlerle, (savaşta) karşılaştığınız zaman boyunlarına vurun! Onları iyice bozguna uğratınca (esirleri) sımsıkı bağlayın. Sonra savaş, yüklerini atıp sona erince de onları ya karşılıksız olarak ya da fidye ile salıverin. İşte böyle! Eğer Allah dileseydi, (iman edenler, kâfirlere karşı savaş yapmadan da) galip gelirdi. Fakat bu, sizi birbirinizle denemek içindir. Allah yolunda öldürülenlerin amellerini Allah asla boşa çıkarmayacaktır.
تو جب کافروں سے تمہاری مڈبھیڑ ہوتو گردنوں پر وار مارو[1] ۔ جب ان کو اچھی طرح کچل ڈالو تو اب خوب مضبوط قید وبند سے گرفتار کرو[2]، (پھر اختیار ہے) کہ خواه احسان رکھ کر چھوڑ دو یا فدیہ[3] لے کر تاوقتیکہ لڑائی اپنے ہتھیار رکھ دے[4]۔ یہی حکم ہے[5] اور اللہ اگر چاہتا تو (خود) ہی ان سے بدلہ لے لیتا[6]، لیکن (اس کا منشا یہ ہے) کہ تم میں سے ایک کا امتحان دوسرے کے ذریعہ سے لے لے[7]، جو لوگ اللہ کی راه میں شہید کر دیے جاتے ہیں اللہ ان کے اعمال ہرگز ضائع نہ کرے گا.[8]
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وَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ وَءَامَنُوا۟ بِمَا نُزِّلَ عَلَىٰ مُحَمَّدٍ وَهُوَ ٱلْحَقُّ مِن رَّبِّهِمْ كَفَّرَ عَنْهُمْ سَيِّـَٔاتِهِمْ وَأَصْلَحَ بَالَهُمْ
Easy-read · not authoritative
Easy-read (simplified)walladheena aamanoo wa'amiloo s-saalihaati wa'aamanoo bimaa nuzzila 'alaa muhammadin wahuwa l-haqqu min rabbihim kaffara 'anhum sayyi'aatihim wa'aslaha baalahum
DIN 31635wallaḏīna ʾāmanū waʿamilū ṣ-ṣāliḥāti waʾāmanū bimā nuzzila ʿalā muḥammadin wahuwa l-ḥaqqu min rabbihim kaffara ʿanhum sayyiʾātihim waʾaṣlaḥa bālahum
While those who believe, and work righteousness, and believe in what was sent down to Muhammad-and it is the truth from their Lord-He remits their sins, and relieves their concerns.
And those who believe and do good works and believe in that which is revealed unto Muhammad - and it is the truth from their Lord - He riddeth them of their ill-deeds and improveth their state
But those who believe and do right and believe in what is revealed to Mohammed,- and it is the truth from their Lord,- He will cover for them their offences and set right their mind
But whoso believe, and do things that are right, and believe in what hath been sent down to MUHAMMAD - for it is the truth from their Lord - their sins will He cancel, and dispose their hearts aright
But as to those who believe, and work righteousness, and believe in the revelation which hath been sent down unto Mohammed, -- for it is the truth from their Lord, -- He will expiate their evil deeds from them, and will dispose their heart aright
ذَٰلِكَ بِأَنَّ ٱلَّذِينَ كَفَرُوا۟ ٱتَّبَعُوا۟ ٱلْبَٰطِلَ وَأَنَّ ٱلَّذِينَ ءَامَنُوا۟ ٱتَّبَعُوا۟ ٱلْحَقَّ مِن رَّبِّهِمْ كَذَٰلِكَ يَضْرِبُ ٱللَّهُ لِلنَّاسِ أَمْثَٰلَهُمْ
Easy-read · not authoritative
Easy-read (simplified)dhaalika bi'anna lladheena kafaroo taba'oo l-baatila wa'anna lladheena aamanoo taba'oo l-haqqa min rabbihim kadhaalika yadribu llaahu lilnnaasi amthaalahum
DIN 31635ḏālika biʾanna llaḏīna kafarū tabaʿū l-bāṭila waʾanna llaḏīna ʾāmanū tabaʿū l-ḥaqqa min rabbihim kaḏālika yaḍribu llāhu lilnnāsi ʾamṯālahum
That is because those who disbelieve follow falsehoods, while those who believe follow the truth from their Lord. God thus cites for the people their examples.
That is because those who disbelieve follow falsehood and because those who believe follow the truth from their Lord. Thus Allah coineth their similitudes for mankind
That is because those who misbelieve follow falsehood, and those who believe follow the truth from their Lord. Thus does God set forth for men their parables
This - because the infidels followed vanity, while those who believe, followed the truth from their Lord. Thus to men doth God set forth their likenesses
This will He do, because those who believe not follow vanity, and because those who believe follow the truth from their Lord. Thus God propoundeth unto men their examples
47:4 — the verse above
سَيَهْدِيهِمْ وَيُصْلِحُ بَالَهُمْ
Easy-read · not authoritative
Easy-read (simplified)sayahdeehim wayuslihu baalahum
DIN 31635sayahdīhim wayuṣliḥu bālahum
He will guide them, and will improve their state of mind.
He will guide them and improve their state
He will guide them and set right their mind
He will vouchsafe them guidance, and dispose their hearts aright
He will guide them, and will dispose their heart aright
وَيُدْخِلُهُمُ ٱلْجَنَّةَ عَرَّفَهَا لَهُمْ
Easy-read · not authoritative
Easy-read (simplified)wayudkhiluhumu l-jannata 'arrafahaa lahum
DIN 31635wayudḫiluhumu l-ǧannata ʿarrafahā lahum
And will admit them into Paradise, which He has identified for them.
And bring them in unto the Garden which He hath made known to them
and will make them enter into Paradise which He has told them of
And he will bring them into the Paradise, of which he hath told them
and He will lead them into paradise, of which He hath told them
60:8
Why this passage is in the study finding 05
لَّا يَنْهَىٰكُمُ ٱللَّهُ عَنِ ٱلَّذِينَ لَمْ يُقَٰتِلُوكُمْ فِى ٱلدِّينِ وَلَمْ يُخْرِجُوكُم مِّن دِيَٰرِكُمْ أَن تَبَرُّوهُمْ وَتُقْسِطُوٓا۟ إِلَيْهِمْ إِنَّ ٱللَّهَ يُحِبُّ ٱلْمُقْسِطِينَ
Easy-read · not authoritative
Easy-read (simplified)laa yanhaakumu llaahu 'ani lladheena lam yuqaatilookum fee d-deeni walam yukhrijookum min diyaarikum an tabarroohum watuqsitoo ilayhim inna llaaha yuhibbu l-muqsiteen
DIN 31635lā yanhākumu llāhu ʿani llaḏīna lam yuqātilūkum fī d-dīni walam yuḫriǧūkum min diyārikum ʾan tabarrūhum watuqsiṭū ʾilayhim ʾinna llāha yuḥibbu l-muqsiṭīna
The translators word this verse differently
As for those who have not fought against you for your religion, nor expelled you from your homes, God does not prohibit you from dealing with them kindly and equitably. God loves the equitable.
Compare translations (4)
Allah forbiddeth you not those who warred not against you on account of religion and drove you not out from your homes, that ye should show them kindness and deal justly with them. Lo! Allah loveth the just dealers
God forbids you not respecting those who have not fought against you for religion's sake, and who have not driven you forth from your homes, that ye should act righteously and justly towards them; verily, God loves the just
God doth not forbid you to deal with kindness and fairness toward those who have not made war upon you on account of your religion, or driven you forth from your homes: for God loveth those who act with fairness
As to those who have not born arms against you on account of religion, nor turned you out of your dwellings, God forbideth you not to deal kindly with them, and to behave justly towards them; for God loveth those who act justly
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Allahu nuk ju ndalon të silleni me mirësi e me drejtësi ndaj atyre që nuk ju luftuan për shkak të fesë dhe nuk ju dëbuan prej shtëpive tuaja. Me të vërtetë, Allahu i do të drejtët.
দ্বীনের ব্যাপারে যারা তোমাদের বিরুদ্ধে যুদ্ধ করেনি এবং তোমাদেরকে তোমাদের বাড়ি-ঘর থেকে বের করে দেয়নি, তাদের প্রতি সদয় ব্যবহার করতে এবং তাদের প্রতি ন্যায়বিচার করতে আল্লাহ তোমাদেরকে নিষেধ করছেন না। নিশ্চয় আল্লাহ ন্যায় পরায়ণদেরকে ভালোবাসেন।
Allah vam ne zabranjuje da činite dobro i da budete pravedni prema onima koji nisu ratovali protiv vas zbog vjere i koji vas iz domova vaših nisu izgnali – Allah, zaista, voli one koji su pravični,
Allah vam ne zabranjuje da činite dobro i da budete pravedni prema onima koji nisu ratovali protiv vas zbog vjere i koji vas iz domova vaših nisu izgnali – Allah, zaista, voli one koji su pravični,
Alla haɗataa mon ɓeen ɓe kaɓaani e mon e diine ɓe njaltinaani on e galleeji mon nde ɗiggantonɓe nuunɗon fa'ade e maɓɓe pellet Alla ko jiɗɗo nuun'ɗuɓe.
ალლაჰი არ გიკრძალავთ თქვენ მათ მიმართ, რომელთაც არ გებრძოდნენ რწმენის გამო და არ გამოუგდიხართ თქვენი სახლებიდან, რომ სიკეთე და კეთილგანწყობა გამოიჩინოთ და სამართლიანად მოეპყროთ. უეჭველად, ალლაჰს უყვარს სამართლიანნი.
Allah verbietet euch nicht, gegenüber denjenigen, die nicht gegen euch der Religion wegen gekämpft und euch nicht aus euren Wohnstätten vertrieben haben, gütig zu sein und sie gerecht zu behandeln. Wahrlich, Allah liebt die Gerechten.
Ο Αλλάχ δεν σας απαγορεύει να συμπεριφέρεστε με καλοσύνη και δίκαια σ' εκείνους (τους άπιστους) που δεν σας πολέμησαν εξαιτίας της θρησκείας, ούτε σας εκδίωξαν από τα σπίτια σας. Στ' αλήθεια, ο Αλλάχ αγαπά τους δίκαιους.
अल्लाह तुम्हें इससे नहीं रोकता कि तुम उन लोगों से अच्छा व्यवहार करो और उनके साथ न्याय करो, जिन्होंने तुमसे धर्म के विषय में युद्ध नहीं किया और न तुम्हें तुम्हारे घरों से निकाला। निश्चय अल्लाह न्याय करने वालों[5] से प्रेम करता है।
Allāh non vi dissuase – nei riguardi di quelli che non vi combatterono a causa della religione e non vi fecero uscire dalle vostre case – dal beneficiarli e dal trattarli con giustizia. In verità Allāh ama i giusti.
8. Allahas nedraudžia jums tų, kurie nekovoja su jumis dėl religijos ir neišvaro jūsų iš jūsų namų – (nedraudžia) elgtis dorai ir teisingai su jais. Iš tiesų, Allahas myli teisinguosius.
Rabbiin (tola itti ooluu) isin hindhoowwu isaan amantii keessatti isin hin waraaniniifi manneen keessan irraa isin hin baasiniif tola ooluufi haqaa isaanitti hojjachuu isin hin dhorgu. Rabbiin warra haqa dalagan jaalata. [6]
Аллах не запрещает вам проявлять добродетель и быть справедливыми к тем, которые не сражались с вами из-за вашей религии и не изгоняли вас из ваших домов. Воистину, Аллах любит справедливых.
Аллах вам не забрањује да чините добро и да будете праведни према онима који нису ратовали против вас због вере и који вас из ваших домова нису изгнали - Аллах, заиста, воли оне који су праведни,
Mwenyezi Mungu hakukatazini kuwafanyia wema na uadilifu wale ambao hawakukupigeni vita, wala hawakukutoeni makwenu. Hakika Mwenyezi Mungu huwapenda wafanyao uadilifu.
Gud förbjuder er inte att vara goda och rättvisa mot de som varken har stridit mot er på grund av er tro eller fördrivit er ur era hem; Gud älskar de rättvisa.
Allah; sizinle din hususunda savaşmayan, sizi yurdunuzdan çıkarmayan kimselere iyilik etmenizi, onlara adaletli davranmanızı yasaklamaz. Şüphesiz Allah, adil olanları sever.
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The verses around this oneSource fact
shown so it's never read alone
لَقَدْ كَانَ لَكُمْ فِيهِمْ أُسْوَةٌ حَسَنَةٌ لِّمَن كَانَ يَرْجُوا۟ ٱللَّهَ وَٱلْيَوْمَ ٱلْـَٔاخِرَ وَمَن يَتَوَلَّ فَإِنَّ ٱللَّهَ هُوَ ٱلْغَنِىُّ ٱلْحَمِيدُ
Easy-read · not authoritative
Easy-read (simplified)laqad kaana lakum feehim uswatun hasanatun liman kaana yarjoo llaaha wal-yawma l-'aakhira waman yatawalla fa'inna llaaha huwa l-ghaniyyu l-hameed
DIN 31635laqad kāna lakum fīhim ʾuswatun ḥasanatun liman kāna yarǧū llāha wal-yawma l-ʾāḫira waman yatawalla faʾinna llāha huwa l-ġaniyyu l-ḥamīdu
The translators word this verse differently
There is an excellent example in them for you-for anyone who seeks God and the Last Day. But whoever turns away-God is the Self-Sufficient, the Most Praised.
Verily ye have in them a goodly pattern for everyone who looketh to Allah and the Last Day. And whosoever may turn away, lo! still Allah, He is the Absolute, the Owner of Praise
Ye had in them a good example for him who would hope in God and the last day. But whoso turns his back, verily, God, He is rich and to be praised
A good example had ye in them, for all who hope in God and in the last day. But let who will turn back, God truly is the Rich, the Praiseworthy
Verily ye have in them an excellent example, unto him who hopeth in God and the last day: And whoso turneth back; verily God is self sufficient, and praise worthy
عَسَى ٱللَّهُ أَن يَجْعَلَ بَيْنَكُمْ وَبَيْنَ ٱلَّذِينَ عَادَيْتُم مِّنْهُم مَّوَدَّةً وَٱللَّهُ قَدِيرٌ وَٱللَّهُ غَفُورٌ رَّحِيمٌ
Easy-read · not authoritative
Easy-read (simplified)'asaa llaahu an yaj'ala baynakum wabayna lladheena 'aadaytum minhum mawaddatan wallaahu qadeerun wallaahu ghafoorun raheem
DIN 31635ʿasā llāhu ʾan yaǧʿala baynakum wabayna llaḏīna ʿādaytum minhum mawaddatan wallāhu qadīrun wallāhu ġafūrun raḥīmun
The translators word this verse differently
Perhaps God will plant affection between you and those of them you consider enemies. God is Capable. God is Forgiving and Merciful.
It may be that Allah will ordain love between you and those of them with whom ye are at enmity. Allah is Mighty, and Allah is Forgiving, Merciful
Mayhap that God will place love between you and between those of them ye are hostile towards: for God is powerful, and God is forgiving, compassionate
God will, perhaps, establish good will between yourselves and those of them whom ye take to be your enemies: God is Powerful: and God is Gracious, Merciful
Peradventure God will establish friendship between yourselves and such of them as ye now hold for enemies: For God is powerful; and God is inclined to forgive, and merciful
60:8 — the verse above
إِنَّمَا يَنْهَىٰكُمُ ٱللَّهُ عَنِ ٱلَّذِينَ قَٰتَلُوكُمْ فِى ٱلدِّينِ وَأَخْرَجُوكُم مِّن دِيَٰرِكُمْ وَظَٰهَرُوا۟ عَلَىٰٓ إِخْرَاجِكُمْ أَن تَوَلَّوْهُمْ وَمَن يَتَوَلَّهُمْ فَأُو۟لَٰٓئِكَ هُمُ ٱلظَّٰلِمُونَ
Easy-read · not authoritative
Easy-read (simplified)innamaa yanhaakumu llaahu 'ani lladheena qaatalookum fee d-deeni wa'akhrajookum min diyaarikum wazaaharoo 'alaa ikhraajikum an tawallawhum waman yatawallahum fa'oolaa'ika humu z-zaalimoon
DIN 31635ʾinnamā yanhākumu llāhu ʿani llaḏīna qātalūkum fī d-dīni waʾaḫraǧūkum min diyārikum waẓāharū ʿalā ʾiḫrāǧikum ʾan tawallawhum waman yatawallahum faʾūlāʾika humu ẓ-ẓālimūna
The translators word this verse differently
But God prohibits you from befriending those who fought against you over your religion, and expelled you from your homes, and aided in your expulsion. Whoever takes them for friends-these are the wrongdoers.
Allah forbiddeth you only those who warred against you on account of religion and have driven you out from your homes and helped to drive you out, that ye make friends of them. Whosoever maketh friends of them - (All) such are wrong-doers
He only forbids you to make patrons of those who have fought against you for religion's sake, and driven you forth from your homes, or have aided in your expulsion; and whoever makes patrons of them, they are the unjust
Only doth God forbid you to make friends of those who, on account of your religion, have warred against you, and have driven you forth from your homes, and have aided those who drove you forth: and whoever maketh friends of them are wrong-doers
But as to those who have born arms against you on account of religion, and have dispossessed you of your habitations, and have assisted in dispossessing you, God forbideth you to enter into friendship with them: And whosoever of you enters into friendship with them, those are unjust doers
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِذَا جَآءَكُمُ ٱلْمُؤْمِنَٰتُ مُهَٰجِرَٰتٍ فَٱمْتَحِنُوهُنَّ ٱللَّهُ أَعْلَمُ بِإِيمَٰنِهِنَّ فَإِنْ عَلِمْتُمُوهُنَّ مُؤْمِنَٰتٍ فَلَا تَرْجِعُوهُنَّ إِلَى ٱلْكُفَّارِ لَا هُنَّ حِلٌّ لَّهُمْ وَلَا هُمْ يَحِلُّونَ لَهُنَّ وَءَاتُوهُم مَّآ أَنفَقُوا۟ وَلَا جُنَاحَ عَلَيْكُمْ أَن تَنكِحُوهُنَّ إِذَآ ءَاتَيْتُمُوهُنَّ أُجُورَهُنَّ وَلَا تُمْسِكُوا۟ بِعِصَمِ ٱلْكَوَافِرِ وَسْـَٔلُوا۟ مَآ أَنفَقْتُمْ وَلْيَسْـَٔلُوا۟ مَآ أَنفَقُوا۟ ذَٰلِكُمْ حُكْمُ ٱللَّهِ يَحْكُمُ بَيْنَكُمْ وَٱللَّهُ عَلِيمٌ حَكِيمٌ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo idhaa jaa'akumu l-mu'minaatu muhaajiraatin famtahinoohunna llaahu a'lamu bi'eemaanihinna fa'in 'alimtumoohunna mu'minaatin falaa tarji'oohunna ilaa l-kuffaari laa hunna hillun lahum walaa hum yahilloona lahunna wa'aatoohum maa anfaqoo walaa junaaha 'alaykum an tankihoohunna idhaa aataytumoohunna ujoorahunna walaa tumsikoo bi'isami l-kawaafiri was'aloo maa anfaqtum walyas'aloo maa anfaqoo dhaalikum hukmu llaahi yahkumu baynakum wallaahu 'aleemun hakeem
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū ʾiḏā ǧāʾakumu l-muʾminātu muhāǧirātin famtaḥinūhunna llāhu ʾaʿlamu biʾīmānihinna faʾin ʿalimtumūhunna muʾminātin falā tarǧiʿūhunna ʾilā l-kuffāri lā hunna ḥillun lahum walā hum yaḥillūna lahunna waʾātūhum mā ʾanfaqū walā ǧunāḥa ʿalaykum ʾan tankiḥūhunna ʾiḏā ʾātaytumūhunna ʾuǧūrahunna walā tumsikū biʿiṣami l-kawāfiri wasʾalū mā ʾanfaqtum walyasʾalū mā ʾanfaqū ḏālikum ḥukmu llāhi yaḥkumu baynakum wallāhu ʿalīmun ḥakīmun
O you who believe! When believing women come to you emigrating, test them. God is Aware of their faith. And if you find them to be faithful, do not send them back to the unbelievers. They are not lawful for them, nor are they lawful for them. But give them what they have spent. You are not at fault if you marry them, provided you give them their compensation. And do not hold on to ties with unbelieving women, but demand what you have spent, and let them demand what they have spent. This is the rule of God; He rules among you. God is Knowing and Wise.
O ye who believe! When believing women come unto you as fugitives, examine them. Allah is Best Aware of their faith. Then, if ye know them for true believers, send them not back unto the disbelievers. They are not lawful for them (the disbelievers), nor are they (the disbelievers) lawful for them. And give them (the disbelievers) that which they have spent (upon them). And it is no sin for you to marry such women when ye have given them their dues. And hold not to the ties of disbelieving women; and ask for (the return of) that which ye have spent; and let them (the disbelievers) ask for that which they have spent. That is the judgment of Allah. He judgeth between you. Allah is Knower, Wise
O ye who believe! when there come believing women who have fled, then try them: God knows their faith. If ye know them to be believers do not send them back to the misbelievers;- they are not lawful for them, nor are the men lawful for these; - but give them what they have expended, and it shall be no crime against you that ye marry them, when ye have given them their hire. And do not ye retain a right over misbelieving women; but ask for what ye have spent, and let them ask for what they have spent. That is God's judgment: He judges between you, for God is knowing, wise
O Believers! when believing women come over to you as refugees (Mohadjers), then make TRIAL of them. God best knoweth their faith; but if ye have also ascertained their faith, let them not go back to the infidels; they are not lawful for them, nor are the unbelievers lawful for these women. But give them back what they have spent for their dowers. No crime shall it be in you to marry them, provided ye give them their dowers. Do not retain any right in the infidel women, but demand back what you have spent for their dowers, and let the unbelievers demand back what they have spent for their wives. This is the ordinance of God which He ordaineth among you: and God is Knowing, Wise
O true believers, when believing women come unto you as refugees, try them: God well knoweth their faith. And if ye know them to be true believers, send them not back to the infidels: They are not lawful for the unbelievers to have in marriage; neither are the unbelievers lawful for them. But give their unbelieving husbands what they shall have expended for their dowers. Nor shall it be any crime in you if ye marry them, provided ye give them their dowries. And retain not the patronage of the unbelieving women: But demand back that which ye have expended for the dowry of such of your wives as go over to the unbelievers; and let them demand back that which they have expended for the dowry of those who come over to you. This is the judgment of God, which He establisheth among you: And God is knowing and wise
What this study rests on, and what it refusessigned with it5 of the 6 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 2:190, 2:194, 8:61, 47:4, 60:8, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verses were found by a word search of the four public-domain translations, using terms chosen by the editor and listed here as they were searched - transgress + not + limits; cease + if + they + cease; no + hostility + save + against + wrong-doers; inclined + to + peace + incline + thou; until + war + layeth + down + burdens. The search was a way of finding passages, not a judgement about what they mean: that several translators chose the same English word is not evidence about the Arabic. A different choice of terms gives a different set.
What was returned and not carried. 3 verse(s) the search qualified are recorded as not carried with a reason each, rather than silently discarded: 2:187 - matched on 'transgress not the limits'; the subject is fasting; 2:229 - the same phrase, divorce law; 2:231 - the same.
Verses carried by more than one study. Some passages here also serve another study. Each carries its own reason in each place, and the reason states where else it appears.
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 6 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/