That is only Satan frightening his partisans; so do not fear them, but fear Me, if you are believers.
What does the Qur'an say about fear - and its cure?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 3:175 IT IS ONLY THE DEVIL WHO WOULD MAKE MEN FEAR HIS PARTISANS. FEAR THEM NOT; FEAR ME, if ye are true believers. In because it is the only verse that both diagnoses fear and prescribes against it, and the prescription is a redirection rather than a removal.
- 02 41:30–31 Lo, those who say: OUR LORD IS GOD, and afterward are UPRIGHT - the angels descend upon them, saying: FEAR NOT NOR GRIEVE, but hear good tidings of the paradise which ye are promised. We are your protecting friends in the life of the world and in the Hereafter. In as ONE PASSAGE because the condition is in the first verse and the reassurance in the second, and because the reassurance is delivered by someone rather than asserted.
- 03 10:62–64 Lo, verily the friends of God are those on whom FEAR COMETH NOT, NOR DO THEY GRIEVE - those who believe and keep their duty. Theirs are good tidings in the life of the world and in the Hereafter. In as ONE PASSAGE because the definition and the promise are one statement.
- 04 2:38 And whoso followeth My guidance, THERE SHALL NO FEAR COME UPON THEM, NEITHER SHALL THEY GRIEVE. In because it is the first occurrence of the formula in the book, spoken at the moment of the descent from the garden.
- 05 28:7 And We inspired the mother of Moses: suckle him, and WHEN THOU FEAREST FOR HIM THEN CAST HIM INTO THE RIVER, and fear not nor grieve - lo, We shall bring him back to thee. In because it is the only place the formula is spoken to a named, frightened person in a specific emergency, and because what she is told to do is the most frightening thing available.
- 06 20:67–68 And Moses conceived A FEAR IN HIS MIND. We said: fear not, lo, thou art the higher. In as ONE PASSAGE because it records a prophet being afraid and being answered, which the abstract formula does not.
In plain wordsEditorial written by the editors, not a translation
The formula NO FEAR SHALL COME UPON THEM, NEITHER SHALL THEY GRIEVE is one of the most repeated sentences in the Qur'an - fourteen near-identical instances are recorded as drops. Stated bare it is a promise attached to a condition, and the conditions vary: believing, spending, being upright, surrendering.
What makes a study of it worth having is the small number of verses that do something more than repeat it.
3:175 is the only diagnosis. IT IS ONLY THE DEVIL WHO WOULD MAKE MEN FEAR HIS PARTISANS - so the fear in question is described as manufactured. And the cure offered is not the removal of fear but its transfer: FEAR THEM NOT; FEAR ME. The text does not propose a life without fear; it proposes a change of object.
41:30-31 is the only place the reassurance is DELIVERED rather than stated. Angels descend on those who say our Lord is God and then go straight, and say: fear not, nor grieve. And they add something the formula elsewhere lacks - WE ARE YOUR PROTECTING FRIENDS in this life and the next.
Two verses put the words to frightened individuals, and both are more useful than the abstraction. 20:67 says Moses CONCEIVED A FEAR IN HIS MIND - a prophet, afraid, and the text says so. And 28:7 is the extraordinary one: the mother of Moses is told that WHEN SHE FEARS FOR HIM she is to put him in the river. The instruction is not that her fear is unfounded; it is that she should act, in the direction the fear points, and not grieve.
That is as close to a cure as the text comes: redirect the fear, and in one case, act inside it.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 3:175, widening across 6 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 6 passages, each with every cleared translation
6 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
3:175
Why this passage is in the study finding 01
إِنَّمَا ذَٰلِكُمُ ٱلشَّيْطَٰنُ يُخَوِّفُ أَوْلِيَآءَهُۥ فَلَا تَخَافُوهُمْ وَخَافُونِ إِن كُنتُم مُّؤْمِنِينَ
Easy-read · not authoritative
Easy-read (simplified)innamaa dhaalikumu sh-shaytaanu yukhawwifu awliyaa'ahu falaa takhaafoohum wakhaafooni in kuntum mu'mineen
DIN 31635ʾinnamā ḏālikumu š-šayṭānu yuḫawwifu ʾawliyāʾahu falā taḫāfūhum waḫāfūni ʾin kuntum muʾminīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
It is only the devil who would make (men) fear his partisans. Fear them not; fear Me, if ye are true believers
It is only that Satan who frightens his friends. Do not ye fear them, but fear me, if ye be believers
Only would that Satan instil the fear of his adherents: Fear them not, but fear me if ye are believers
Verily that devil would cause you to fear his friends: But be ye not afraid of them; but fear me, if ye be true believers
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Në të vërtetë, shejtani është ai që ju frikëson përmes miqve të vet, por ju mos kini frikë nga ata, por kini frikë nga Unë, nëse jeni besimtarë!
সে তো শয়তান। সে তোমাদেরকে তার বন্ধুদের ভয় দেখায়। কাজেই তোমরা তাদেরকে ভয় করো না, আমাকেই ভয় করো; যদি তোমরা মু’মিন হও।
To vas samo šejtan plaši pristalicama svojim, pa ih se ne bojte, nego se Mene bojte, ako ste vjernici!
To vas samo sotona plaši pristalicama svojim, pa ih se ne bojte, nego se Mene bojte, ako ste vjernici!
Nganndee pellet, ɗum mo'on ko seytaane : himo hulɓinira ɗum weldiiɓe makko ɓen. Wata on kul ɓe, kulee Lam, si on laatike goŋɗimɓe.
ეს (ვინც ცდილობს, დაგაბრკოლოთ და შეგაკავოთ ამისგან) მხოლოდ ეშმაკია, რომელიც გაშინებთ თავისი მომხრეებით. მაგრამ ნუ გეშინიათ მათი [მრავალღმერთიანების] (რადგან ისინი სუსტნი არიან და არ ჰყავთ დამხმარე), არამედ გეშინოდეთ ჩემი — თუ თქვენ მორწმუნეები ხართ.
Dies ist fürwahr nur der Satan, der (euch) mit seinen Gefolgsleuten Furcht einflößen möchte. So fürchtet nicht sie, sondern fürchtet Mich, wenn ihr gläubig seid!
Δεν είναι παρά μόνο ο Σατανάς που (προσπαθεί να) σας τρομάξει μέσω των βοηθών του. Έτσι, μην τους φοβάστε, αλλά Εμένα μόνο να φοβάστε, αν είστε πράγματι πιστοί.
वह तो शैतान है, जो तुम्हें अपने सहयोगियों से डरा रहा है। अतः तुम उनसे[99] न डरो और केवल मुझसे डरो, यदि तुम ईमान वाले हो।
In verità quello è Satana, che incute timore tramite i suoi alleati, ma non temeteli e temete Me, se siete credenti.
175. Tai tik Šaitan (Šėtonas), kuris siūlo jums bijoti jo Aulija [rėmėjų ir draugų (daugiadievių, netikinčiųjų Allaho Vienumą ir jo Pasiuntinį Muchammedą ﷺ )]. Taigi nebijokite jų, bet bijokite Manęs, jei esate (tikri) tikintieji.
Inni sun (namtichi isin sodaachise sun) sheyxaana; jaalalloo isaa (isin) sodaachisaa, isaan hin sodaatinaatii anuma sodaadhaa yoo mu’umintoota taatan.
Воистину, это шайтан запугивает вас своими сторонниками, так не бойтесь же их, а бойтесь Меня, если вы являетесь верующими.
То вас само ђаво плаши својим присталицама, па их се не бојте, него се бојте Мене, ако сте верници!
Hakika, huyo ni Shetani tu anawatia hofu marafiki zake. Basi msiwaogope. Bali niogopeni Mimi ikiwa nyinyi ni Waumini.
Det där är endast Satan som försöker skrämma er genom sina anhängare. Så frukta dem inte, utan frukta mig, om ni verkligen är troende!
O Şeytan sizi ancak kendi dostlarıyla korkutur. Onlardan korkmayın, eğer Mümin iseniz, sadece benden korkun.
Show context
The verses around this oneSource fact
shown so it's never read alone
ٱلَّذِينَ قَالَ لَهُمُ ٱلنَّاسُ إِنَّ ٱلنَّاسَ قَدْ جَمَعُوا۟ لَكُمْ فَٱخْشَوْهُمْ فَزَادَهُمْ إِيمَٰنًا وَقَالُوا۟ حَسْبُنَا ٱللَّهُ وَنِعْمَ ٱلْوَكِيلُ
Easy-read · not authoritative
Easy-read (simplified)alladheena qaala lahumu n-naasu inna n-naasa qad jama'oo lakum fakhshawhum fazaadahum eemaanan waqaaloo hasbunaa llaahu wani'ma l-wakeel
DIN 31635allaḏīna qāla lahumu n-nāsu ʾinna n-nāsa qad ǧamaʿū lakum faḫšawhum fazādahum ʾīmānan waqālū ḥasbunā llāhu waniʿma l-wakīlu
Those to whom the people have said, "The people have mobilized against you, so fear them." But this only increased them in faith, and they said, "God is enough for us; He is the Excellent Protector."
Those unto whom men said: Lo! the people have gathered against you, therefor fear them. (The threat of danger) but increased the faith of them and they cried: Allah is Sufficient for us! Most Excellent is He in Whom we trust
To whom when men said, 'Verily, men have gathered round you, fear then them,' it only increased their faith, and they said, 'God is enough for us, a good guardian is He
Who, when men said to them, "Now are the Meccans mustering against you; therefore fear them!" it only increased their faith, and they said, "Our sufficiency is God, and He is an excellent protector
unto whom certain men said, verily the men of Mecca have already gathered forces against you, be ye therefore afraid of them: But this increased their faith, and they said, God is our support, and the most excellent patron
فَٱنقَلَبُوا۟ بِنِعْمَةٍ مِّنَ ٱللَّهِ وَفَضْلٍ لَّمْ يَمْسَسْهُمْ سُوٓءٌ وَٱتَّبَعُوا۟ رِضْوَٰنَ ٱللَّهِ وَٱللَّهُ ذُو فَضْلٍ عَظِيمٍ
Easy-read · not authoritative
Easy-read (simplified)faanqalaboo bini'matin mina llaahi wafadlin lam yamsashum soo'un waattaba'oo ridwaana llaahi wallaahu dhoo fadlin 'azeem
DIN 31635fānqalabū biniʿmatin mina llāhi wafaḍlin lam yamsashum sūʾun wāttabaʿū riḍwāna llāhi wallāhu ḏū faḍlin ʿaẓīmin
The translators word this verse differently
So they came back with grace from God, and bounty, and no harm having touched them. They pursued what pleases God. God possesses immense grace.
So they returned with grace and favour from Allah, and no harm touched them. They followed the good pleasure of Allah, and Allah is of Infinite Bounty
Then they retired in favour from God and grace; no evil touched them; they followed the pleasure of God, and God is Lord of mighty grace
They returned, therefore, with the favour of God, enriched by Him, and untouched by harm; and they followed what was well pleasing to God. And God is of great Munificence
Wherefore they returned with favour from God, and advantage; no evil befell them: And they followed what was well pleasing unto God; for God is endowed with great liberality
3:175 — the verse above
وَلَا يَحْزُنكَ ٱلَّذِينَ يُسَٰرِعُونَ فِى ٱلْكُفْرِ إِنَّهُمْ لَن يَضُرُّوا۟ ٱللَّهَ شَيْـًٔا يُرِيدُ ٱللَّهُ أَلَّا يَجْعَلَ لَهُمْ حَظًّا فِى ٱلْـَٔاخِرَةِ وَلَهُمْ عَذَابٌ عَظِيمٌ
Easy-read · not authoritative
Easy-read (simplified)walaa yahzunka lladheena yusaari'oona fee l-kufri innahum lan yadurroo llaaha shay'an yureedu llaahu allaa yaj'ala lahum hazzan fee l-'aakhirati walahum 'adhaabun 'azeem
DIN 31635walā yaḥzunka llaḏīna yusāriʿūna fī l-kufri ʾinnahum lan yaḍurrū llāha šayʾan yurīdu llāhu ʾallā yaǧʿala lahum ḥaẓẓan fī l-ʾāḫirati walahum ʿaḏābun ʿaẓīmun
The translators word this verse differently
And do not be saddened by those who rush into disbelief. They will not harm God in the least. God desires to give them no share in the Hereafter. A terrible torment awaits them.
Let not their conduct grieve thee, who run easily to disbelief, for lo! they injure Allah not at all. It is Allah's Will to assign them no portion in the Hereafter, and theirs will be an awful doom
Let them not grieve thee who vie with each other in misbelief. Verily, they cannot hurt God at all. God wills not to make for them a portion in the future life; but for them is mighty woe
Let not those who vie in haste after infidelity grieve thee: Verily not one whit shall they injure God! God will refuse them all part in the life to come: a severe chastisement shall be their lot
They shall not grieve thee, who emulously hasten unto infidelity; for they shall never hurt God at all. God will not give them a part in the next life, and they shall suffer a great punishment
إِنَّ ٱلَّذِينَ ٱشْتَرَوُا۟ ٱلْكُفْرَ بِٱلْإِيمَٰنِ لَن يَضُرُّوا۟ ٱللَّهَ شَيْـًٔا وَلَهُمْ عَذَابٌ أَلِيمٌ
Easy-read · not authoritative
Easy-read (simplified)inna lladheena shtarawu l-kufra bil-'eemaani lan yadurroo llaaha shay'an walahum 'adhaabun aleem
DIN 31635ʾinna llaḏīna štarawu l-kufra bil-ʾīmāni lan yaḍurrū llāha šayʾan walahum ʿaḏābun ʾalīmun
The translators word this verse differently
Those who exchange blasphemy for faith will not harm God in the least. A painful torment awaits them.
Those who purchase disbelief at the price of faith harm Allah not at all, but theirs will be a painful doom
Verily, those who purchase misbelief for faith, they do not hurt God at all, and for them is grievous woe
They truly who purchase infidelity at the price of their faith, shall not injure God one whit! and a grievous chastisement shall be their lot
Surely those who purchase infidelity with faith, shall by no means hurt God at all, but they shall suffer a grievous punishment
41:30–31
Why this passage is in the study finding 02
إِنَّ ٱلَّذِينَ قَالُوا۟ رَبُّنَا ٱللَّهُ ثُمَّ ٱسْتَقَٰمُوا۟ تَتَنَزَّلُ عَلَيْهِمُ ٱلْمَلَٰٓئِكَةُ أَلَّا تَخَافُوا۟ وَلَا تَحْزَنُوا۟ وَأَبْشِرُوا۟ بِٱلْجَنَّةِ ٱلَّتِى كُنتُمْ تُوعَدُونَ
Easy-read · not authoritative
Easy-read (simplified)inna lladheena qaaloo rabbunaa llaahu thumma staqaamoo tatanazzalu 'alayhimu l-malaa'ikatu allaa takhaafoo walaa tahzanoo wa'abshiroo bil-jannati llatee kuntum too'adoon
DIN 31635ʾinna llaḏīna qālū rabbunā llāhu ṯumma staqāmū tatanazzalu ʿalayhimu l-malāʾikatu ʾallā taḫāfū walā taḥzanū waʾabširū bil-ǧannati llatī kuntum tūʿadūna
Surely, those who say: "Our Lord is God," and then go straight, the angels will descend upon them: "Do not fear, and do not grieve, but rejoice in the news of the Garden which you were promised.
Compare translations (4)
Lo! those who say: Our Lord is Allah, and afterward are upright, the angels descend upon them, saying: Fear not nor grieve, but hear good tidings of the paradise which ye are promised
Verily, those who say, 'Our Lord is God,' and then go straight, the angels descend upon them - 'fear not and be not grieved, but receive the glad tidings of Paradise which ye were promised
But as for those who say, "Our Lord is God;" and who go straight to Him, angels shall descend to them and say, "Fear ye not, neither be ye grieved, but rejoice ye in the paradise which ye have been promised
As for those who say, our Lord is God, and who behave uprightly; the angels shall descend unto them, and shall say, fear not, neither be ye grieved; but rejoice in the hopes of paradise, which ye have been promised
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
نَحْنُ أَوْلِيَآؤُكُمْ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا وَفِى ٱلْـَٔاخِرَةِ وَلَكُمْ فِيهَا مَا تَشْتَهِىٓ أَنفُسُكُمْ وَلَكُمْ فِيهَا مَا تَدَّعُونَ
Easy-read · not authoritative
Easy-read (simplified)nahnu awliyaa'ukum fee l-hayaati d-dunyaa wafee l-'aakhirati walakum feehaa maa tashtahee anfusukum walakum feehaa maa tadda'oon
DIN 31635naḥnu ʾawliyāʾukum fī l-ḥayāti d-dunyā wafī l-ʾāḫirati walakum fīhā mā taštahī ʾanfusukum walakum fīhā mā taddaʿūna
We are your allies in this life and in the Hereafter, wherein you will have whatever your souls desire, and you will have therein whatever you call for.
Compare translations (4)
We are your protecting friends in the life of the world and in the Hereafter. There ye will have (all) that your souls desire, and there ye will have (all) for which ye pray
we are your patrons in the life of this world and in the next, and ye shall have therein what your souls desire, and ye shall have therein what ye call for
We are your guardians in this life and in the next: your's therein shall be your soul's desire, and your's therein whatever ye shall ask for
We are your friends in this life, and in that which is to come: Therein shall ye have that which your souls shall desire, and therein shall ye obtain whatever ye shall ask for
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
41:30 Me të vërtetë, atyre që thonë: "Zoti ynë është Allahu" e pastaj qëndrojnë të palëkundur në rrugën e drejtë, do t'u zbresin melekët e do t'u thonë: "Mos u frikësoni e mos u pikëlloni, por gëzohuni për Xhenetin që ju është premtuar.
41:31 Ne jemi miqtë tuaj në jetën e kësaj bote dhe në botën tjetër. Aty do të keni gjithçka që jua do shpirti dhe çfarëdo që kërkoni,
41:30 নিশ্চয় যারা বলে: ‘আল্লাহই আমাদের রব’। অতঃপর অবিচল থাকে। (মৃত্যুর সময়) ফিরিশতারা তাদের কাছে নাযিল হয় (এবং বলে,) ‘তোমরা ভীত হয়ো না, (১৭) দুশ্চিন্তা করো না এবং সেই জান্নাতের সুসংবাদ গ্রহণ কর, যার ওয়াদা তোমাদেরকে দেয়া হয়েছিল।’
41:31 ‘আমরা দুনিয়ার জীবনে তোমাদের বন্ধু এবং আখিরাতেও। সেখানে (জান্নাতে) তোমাদের জন্য থাকবে, যা তোমাদের মন চাইবে এবং সেখানে তোমাদের জন্য আরো থাকবে, যা তোমরা কামনা করবে।
41:30 Onima koji govore: “Gospodar naš je Allah”, pa poslije ostanu pri tome, dolaze meleki: “Ne bojte se i ne žalostite se, i radujte se Džennetu, koji vam je obećan.
41:31 Mi smo zaštitnici vaši u životu na ovom svijetu, a i na onom. U njemu ćete imati sve ono što duše vaše zažele i što god zatražite imat ćete,
41:30 Onima koji govore: “Gospodar naš je Allah”, pa poslije ostanu pri tome, dolaze anđeli: “Ne bojte se i ne žalostite se, i radujte se Raju, koji vam je obećan.
41:31 Mi smo zaštitnici vaši u životu na ovom svijetu, a i na onom. U njemu ćete imati sve ono što duše vaše zažele i što god zatražite imat ćete,
41:30 Pellet, wi'uɓe ɓeen : "Joomi amen ko Allah", refti ɓe tabiti; Malaa'ika'en hino jippoo e maɓɓe (wiide): "Wota on hulu, wota on suno; wewliree Aljanna, on mo wonanoɗon fodeede.
41:31 Ko minen ngoni ni wallooɓe on ɓeen ka nguurndam aduna e ka La'akara. Hino woodani on ton, kala ko woŋkiiji mon wooɗetee, hino woodani ton, kala ko noddoton,
41:30 უეჭველად, ისინი, რომელთაც თქვეს: «ჩვენი უფალი ალლაჰია» და შემდეგ სიმტკიცე გამოიჩინეს, მათზე გარდმოევლინებიან ანგელოზები (სიკვდილის წინ): «ნუ გეშინიათ და ნუ დამწუხრდებით (იმის გამო, რომ ამ სამყაროს ტოვებთ), იხარეთ სამოთხით, რომელიც აღთქმული გქონდათ».
41:31 ჩვენ ვართ თქვენი მფარველები ამქვეყნიურ ცხოვრებაშიც და იმქვეყნიურშიც. და თქვენთვის მასში [სამოთხეში] (იქნება) (ყველაფერი), რასაც თქვენი სულები ისურვებენ, და თქვენთვის მასში (იქნება) ის, რასაც ითხოვთ».
41:30 Wahrlich, diejenigen, die sagen: „Unser Herr ist Allah“, und sich hierauf recht verhalten, auf sie kommen die Engel herab (und sagen zu ihnen): „Fürchtet euch nicht, seid nicht traurig, und vernehmt die frohe Botschaft vom (Paradies)garten, der euch stets versprochen wurde.
41:31 Wir sind eure (unterstützenden) Gefolgsleute im diesseitigen Leben und im Jenseits. Ihr werdet darin haben, was eure Seelen begehren, und ihr werdet darin haben, was ihr erbetet,
41:30 Πράγματι, αυτοί που λένε: «Ο Κύριός μας είναι ο Αλλάχ», και μετά παραμένουν σταθεροί (στην αλήθεια και την υπακοή), οι Άγγελοι θα κατέβουν σ' αυτούς (την ώρα του θανάτου τους και θα τους πουν): «Μη φοβάστε, ούτε να λυπηθείτε, αλλά να χαρείτε για τον Παράδεισο, για τον οποίο λάβατε υπόσχεση.
41:31 Εμείς είμαστε οι υποστηρικτές (και οι σύντροφοί) σας στην εγκόσμια ζωή (που σας καθοδηγήσαμε και σας προστατέψαμε με την εντολή του Αλλάχ), επίσης και στη Μέλλουσα Ζωή. Θα έχετε σ' αυτόν (τον Παράδεισο) ό,τι επιθυμείτε, και θα έχετε σ' αυτόν ό,τι ζητήσετε,
41:30 निःसंदेह जिन लोगों ने कहा : हमारा पालनहार केवल अल्लाह है, फिर उसपर मज़बूती से जमे रहे[9], उनपर फ़रिश्ते उतरते[10] हैं कि भय न करो और न शोकाकुल हो तथा उस जन्नत से खुश हो जाओ, जिसका तुमसे वादा किया जाता था।
41:31 हम सांसारिक जीवन में भी तुम्हारे सहायक हैं तथा आख़िरत में भी,और तुम्हारे लिए उस (जन्नत) में वह कुछ है, जो तुम्हारे दिल चाहेंगे तथा उसमें तुम्हारे लिए वह कुछ है, जिसकी तुम माँग करोगे।
41:30 In verità su quelli che dissero: «Il nostro Dio è Allāh», poi si sono attenuti a ciò che hanno detto, scenderanno gli angeli: «Non temete e non rattristatevi, ma vi annunciamo il Paradiso che vi è stato promesso.
41:31 Noi siamo i vostri protettori nella vita terrena e nell’Aldilà e avrete ciò a cui tendono le vostre anime e dove avrete ciò che desidererete,
41:30 30. Iš tiesų, tie, kurie sako: „Mūsų Viešpats yra Allahas (Vienintelis)“ ir tada laikosi tvirtai [1], ant jų nusileis angelai (jų mirties metu, sakydami): „Nebijokite, neliūdėkite, tačiau priimkite geras žinias apie Rojų, kuris jums pažadėtas.“
41:31 31. „Mes buvome jūsų draugai šio pasaulio gyvenime, ir (taip pat) esame Amžinybėje. Joje jūs turėsite (viską) ko jūs trokštate, ir joje jūs turėsite (viską), ko prašote.
41:30 Isaan “gabbaramaan keenya Allaahdha” jedhanii, ergasii achirratti gadi dhaabbatan, (yeroo isaan du’an) malaykonni isaan irratti bubu’aniiti, “hin sodaatinaa; hin gaddinaas; jannata waadaa isiniif seenameen gammadaa. (isaaniin jetti).
41:31 Nuti jiruu addunyaa keessatti jaalalloo keessan turre; Aakhirattis akkasuma. Isiniif isii (jannata) keessa waan lubbuuleenn teessan feetutu jira. Isiniif isii keessa waan barbaaddantu jira.
41:30 Воистину, те, которые сказали: «Наш Господь — Аллах», а затем следовали прямым путём — к ним сходят ангелы [со словами]: «Не бойтесь и не печальтесь, и возрадуйтесь Раю, который вам был обещан.
41:31 Мы — ваши покровители в мирской жизни и в Последней. В ней для вас — всё, чего пожелают ваши души, и в ней для вас — всё, что попросите,
41:30 Заиста онима који говоре: „Наш Господар је Аллах“, па после буду устрајни, долазе анђели: „Не бојте се и не жалостите се, и радујте се Рају који вам је обећан.“
41:31 Ми смо ваши заштитници у животу на овом свету, а и на Будућем свету; у њему ћете да имате све оно што ваше душе зажеле, и што год затражите - имаћете,
41:30 Hakika wale waliosema: "Mola wetu Mlezi ni Mwenyezi Mungu!" Kisha wakanyooka sawa, hao huwateremkia Malaika wakawaambia: Msiogope, wala msihuzunike; nanyi furahini kwa Bustani mliyokuwa mkiahidiwa.
41:31 Sisi ni vipenzi vyenu katika maisha ya dunia na katika Akhera, na humo mtapata kinachotamaniwa na nafsi zenu, na humo mtapata mtakavyovitaka.
41:30 Och till de som bekänner: ”Gud är vår Herre”, och sedan står fasta vid det ska änglarna stiga ned [vid dödsögonblicket, med orden]: ”Var inte rädda och känn ingen sorg, utan ta emot det glada budskapet om paradiset som ni blivit lovade!
41:31 Vi fanns vid er sida i detta liv och ska fortsätta vara det i det kommande. Där ska ni få allt era själar längtar efter och allt ni ber om,
41:30 Muhakkak: “Rabbimiz Allah’tır” deyip sonra dosdoğru olanların üzerine melekler: “Korkmayın, üzülmeyin ve size vaat olunan cennetle sevinin” diye inerler.
41:31 Dünya hayatında da, Âhirette de sizin velileriniz biziz. Orada canlarınız neyi arzu ediyorsa, orada neyi istiyorsanız sizin için vardır.
41:30 (واقعی) جن لوگوں نے کہا کہ ہمارا پروردگار اللہ ہے[1] پھر اسی پر قائم رہے[2] ان کے پاس فرشتے (یہ کہتے ہوئے آتے ہیں[3] کہ تم کچھ بھی اندیشہ اور غم نہ کرو[4] (بلکہ) اس جنت کی بشارت سن لو جس کا تم وعده دیئے گئے ہو.[5]
41:31 تمہاری دنیوی زندگی میں بھی ہم تمہارے رفیق تھے اور آخرت میں بھی رہیں گے[1] ، جس چیز کو تمہارا جی چاہے اور جو کچھ تم مانگو سب تمہارے لیے (جنت میں موجود﴾ ہے.
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ذَٰلِكَ جَزَآءُ أَعْدَآءِ ٱللَّهِ ٱلنَّارُ لَهُمْ فِيهَا دَارُ ٱلْخُلْدِ جَزَآءًۢ بِمَا كَانُوا۟ بِـَٔايَٰتِنَا يَجْحَدُونَ
Easy-read · not authoritative
Easy-read (simplified)dhaalika jazaa'u a'daa'i llaahi n-naaru lahum feehaa daaru l-khuldi jazaa'an bimaa kaanoo bi'aayaatinaa yajhadoon
DIN 31635ḏālika ǧazāʾu ʾaʿdāʾi llāhi n-nāru lahum fīhā dāru l-ḫuldi ǧazāʾan bimā kānū biʾāyātinā yaǧḥadūna
The translators word this verse differently
Such is the recompense of God's enemies-the Fire-where they will have their permanent home, in recompense for having disregarded Our revelations.
That is the reward of Allah's enemies: the Fire. Therein is their immortal home, payment forasmuch as they denied Our revelations
That is, the recompense of the enemies of God,- the fire! for them is an eternal abode therein: a recompense for that they did gainsay our signs
This the reward of the enemies of God, - the Fire! it shall be their eternal abode, in requital for their gainsaying our signs
This shall be the reward of the enemies of God, namely, hell fire; therein is prepared for them an everlasting abode, as a reward for that they have wittingly rejected our signs
وَقَالَ ٱلَّذِينَ كَفَرُوا۟ رَبَّنَآ أَرِنَا ٱلَّذَيْنِ أَضَلَّانَا مِنَ ٱلْجِنِّ وَٱلْإِنسِ نَجْعَلْهُمَا تَحْتَ أَقْدَامِنَا لِيَكُونَا مِنَ ٱلْأَسْفَلِينَ
Easy-read · not authoritative
Easy-read (simplified)waqaala lladheena kafaroo rabbanaa arinaa lladhayni adallaanaa mina l-jinni wal-'insi naj'alhumaa tahta aqdaaminaa liyakoonaa mina l-'asfaleen
DIN 31635waqāla llaḏīna kafarū rabbanā ʾarinā llaḏayni ʾaḍallānā mina l-ǧinni wal-ʾinsi naǧʿalhumā taḥta ʾaqdāminā liyakūnā mina l-ʾasfalīna
Those who disbelieved will say, "Our Lord, show us those who led us astray-among jinn and humans-and we will trample them under our feet, so they become among of the lowest."
And those who disbelieve will say: Our Lord! Show us those who beguiled us of the jinn and humankind. We will place them underneath our feet that they may be among the nethermost
And those who misbelieved say, 'Our Lord, show us those who have led us astray amongst the ginns and mankind; we will place them beneath our feet, and they shall both be amongst those who are put down
And they who believed not shall say, "O our Lord! shew us those of the Djinn and men who led us astray: both of them will we put under out feet, that they may be of the humbled
And the infidels shall say in hell, O Lord, shew us the two who seduced us, of the genii and men, and we will cast them under our feet, that they may become most base and despicable
41:30–31 — the verse above
نُزُلًا مِّنْ غَفُورٍ رَّحِيمٍ
Easy-read · not authoritative
Easy-read (simplified)nuzulan min ghafoorin raheem
DIN 31635nuzulan min ġafūrin raḥīmin
The translators word this verse differently
As Hospitality from an All-Forgiving, Merciful One."
A gift of welcome from One Forgiving, Merciful
an entertainment from the forgiving, the merciful
The hospitality of a Gracious, a Merciful One
as a gift from a gracious, and merciful God
وَمَنْ أَحْسَنُ قَوْلًا مِّمَّن دَعَآ إِلَى ٱللَّهِ وَعَمِلَ صَٰلِحًا وَقَالَ إِنَّنِى مِنَ ٱلْمُسْلِمِينَ
Easy-read · not authoritative
Easy-read (simplified)waman ahsanu qawlan mimman da'aa ilaa llaahi wa'amila saalihan waqaala innanee mina l-muslimeen
DIN 31635waman ʾaḥsanu qawlan mimman daʿā ʾilā llāhi waʿamila ṣāliḥan waqāla ʾinnanī mina l-muslimīna
The translators word this verse differently
And who is better in speech than someone who calls to God, and acts with integrity, and says, "I am of those who submit"?
And who is better in speech than him who prayeth unto his Lord and doeth right, and saith: Lo! I am of those who are muslims (surrender unto Him)
And who speaks better than he who calls to God and does right, and says, 'Verily, I am of those resigned
And who speaketh fairer than he who biddeth to God and doth the thing that is right, and saith, "I for my part am of the Muslims
Who speaketh better than he who inviteth unto God, and worketh righteousness, and saith, I am a Moslem
10:62–64
Why this passage is in the study finding 03
أَلَآ إِنَّ أَوْلِيَآءَ ٱللَّهِ لَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ
Easy-read · not authoritative
Easy-read (simplified)alaa inna awliyaa'a llaahi laa khawfun 'alayhim walaa hum yahzanoon
DIN 31635ʾalā ʾinna ʾawliyāʾa llāhi lā ḫawfun ʿalayhim walā hum yaḥzanūna
Unquestionably, God's friends have nothing to fear, nor shall they grieve.
Compare translations (4)
Lo! verily the friends of Allah are (those) on whom fear (cometh) not, nor do they grieve
Are not, verily, the friends of God those on whom there is no fear, neither shall they be grieved
Are not the friends of God, those on whom no fear shall come, nor shall they be put to grief
Are not the friends of God the persons, on whom no fear shall come, and who shall not be grieved
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
ٱلَّذِينَ ءَامَنُوا۟ وَكَانُوا۟ يَتَّقُونَ
Easy-read · not authoritative
Easy-read (simplified)alladheena aamanoo wakaanoo yattaqoon
DIN 31635allaḏīna ʾāmanū wakānū yattaqūna
Those who believe and are aware.
Compare translations (4)
Those who believe and keep their duty (to Allah)
They who believed and who did fear
They who believe and fear God
They who believe and fear God
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
لَهُمُ ٱلْبُشْرَىٰ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا وَفِى ٱلْـَٔاخِرَةِ لَا تَبْدِيلَ لِكَلِمَٰتِ ٱللَّهِ ذَٰلِكَ هُوَ ٱلْفَوْزُ ٱلْعَظِيمُ
Easy-read · not authoritative
Easy-read (simplified)lahumu l-bushraa fee l-hayaati d-dunyaa wafee l-'aakhirati laa tabdeela likalimaati llaahi dhaalika huwa l-fawzu l-'azeem
DIN 31635lahumu l-bušrā fī l-ḥayāti d-dunyā wafī l-ʾāḫirati lā tabdīla likalimāti llāhi ḏālika huwa l-fawzu l-ʿaẓīmu
For them is good news in this life, and in the Hereafter. There is no alteration to the words of God. That is the supreme triumph.
Compare translations (4)
Theirs are good tidings in the life of the world and in the Hereafter - There is no changing the Words of Allah - that is the Supreme Triumph
for them are good tidings in the life of this world, and in the future too; there is no changing the words of God! That is the mighty happiness
For them are good tidings in this life, and in the next! There is no change in the words of God! This, the great felicity
shall receive good tidings in this life, and in that which is to come. There is no change in the words of God. This shall be great felicity
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
10:62 Pa dyshim, miqtë e Allahut as do të kenë frikë, as do të pikëllohen,
10:63 ata (janë) të cilët besojnë dhe i frikësohen Allahut.
10:64 Për ta ka myzhde në këtë jetë dhe në botën tjetër. Nuk ka ndryshim në fjalët e Allahut. Kjo është fitorja e madhe.
10:62 জেনে রেখো, নিশ্চয় আল্লাহর বন্ধুদের (কিয়ামতের ভয়াবহতা নিয়ে) কোনো ভয় নেই, আর তারা (দুনিয়ার কোন সুবিধা হারিয়ে) চিন্তিতও হবে না।
10:63 (এই ওলিরাই হলেন তারা,) যারা ঈমান এনেছেন এবং তাকওয়া অবলম্বন করতেন।
10:64 তাদের জন্য সুসংবাদ রয়েছে দুনিয়ার জীবনে এবং আখিরাতেও। আল্লাহর বাণীসমূহে কোনো পরিবর্তন নেই। এটাই মহাসাফল্য।
10:62 Zaista, za Allahove štićenike nema straha i oni ni za čim ne treba da tuguju,
10:63 oni koji budu vjerovali i koji se budu Allaha bojali,
10:64 za njih su dobre vijesti i na ovom i na drugom svijetu – Allahove riječi niko ne može izmijeniti – to je, zaista, uspjeh veliki.
10:62 Zaista, za Allahove štićenike nema straha i oni ni za čim ne trebaju tugovati,
10:63 oni koji budu vjerovali i koji se budu Allaha bojali,
10:64 za njih su dobre vijesti i na ovom i na drugom svijetu – Allahove riječi nitko ne može izmijeniti – to je, zaista, uspjeh veliki.
10:62 Nganndee yimɓe Alla ɓe, kulol alanaa ɓe, ɓe ngonah sunoytooɓe.
10:63 Ɓeen gooŋɗinɓe, ɓe ngoni hulooɓe [Alla].
10:64 Hino woodani ɓe welo-welo ka nguurndam aduna e ka laakara. - Alaa bayloowo konnguɗi Alla ɗin -. Ko ɗum woni malal mawngal.
10:62 დიახ! ჭეშმარიტად, ალლაჰის მეგობრებს (ერთგულ მსახურებს) არ ექნებათ შიში, და ისინი არ დამწუხრდებიან (იმაზე, რაც ამქვეყნად დაკარგეს).
10:63 რომელთაც ირწმუნეს და ღვთისმოშიშნი იყვნენ.
10:64 მათთვის არის სასიხარულო ცნობა (ალლაჰისგან) ამქვეყნიურ ცხოვრებაში და საიქიოში. არ იცვლება ალლაჰის სიტყვები [ის არ არღვევს და არ ცვლის თავის აღთქმას]. ეს არის უდიდესი წარმატება!
10:62 Sicherlich, über die Gefolgsleute Allahs soll keine Furcht kommen, noch sollen sie traurig sein.
10:63 (Sie sind) diejenigen, die glauben und (Allah) fürchten.
10:64 Für sie gibt es die frohe Botschaft im diesseitigen Leben und im Jenseits. Keine Abänderung gibt es für die Worte Allahs. Dies ist der gewaltige Erfolg.
10:62 Πράγματι, για τους Αουλιά’ (ευσεβείς πιστούς) του Αλλάχ, δε θα υπάρχει φόβος (για την τιμωρία του Αλλάχ την Ημέρα της Κρίσεως), ούτε θα λυπηθούν (για οτιδήποτε παραμέλησαν από τις εγκόσμιες απολαύσεις).
10:63 Οι οποίοι είναι αυτοί που πιστεύουν και φυλάσσονται από την τιμωρία του Αλλάχ (τηρώντας τις εντολές Του και απέχοντας από τις απαγορεύσεις Του).
10:64 Γι' αυτούς υπάρχουν τα χαρμόσυνα νέα στην εγκόσμια ζωή και στη Μέλλουσα Ζωή. Δεν υπάρχει αλλαγή στα Λόγια (ή στην υπόσχεση) του Αλλάχ. Πράγματι, αυτή είναι η μεγάλη επιτυχία.
10:62 सुन लो! निःसंदेह अल्लाह के मित्रों को न कोई भय है और न वे शोकाकुल होंगे।
10:63 वे लोग जो ईमान लाए और अल्लाह से डरते थे।
10:64 उन्हीं के लिए सांसारिक जीवन में शुभ सूचना है और आख़िरत में भी। अल्लाह की बातों के लिए कोई बदलाव नहीं है। यही बहुत बड़ी सफलता है।
10:62 In verità, i più devoti ad Allāh non avranno nulla da temere, né saranno tristi.
10:63 Quelli che credono e temono Allāh,
10:64 per quelli c’è una buona notizia in questa vita e nell’Aldilà – non c’è cambiamento nelle parole di Allāh – quello è di certo il più grande trionfo.
10:62 62. Nėr abejonės, iš tiesų Allaho Aulija [t.y. tie, kurie tiki Allaho Vienumą ir labai bijo Allaho (susilaiko nuo visų nuodėmių ir blogų darbų, kuriuos Jis uždraudė), ir labai myli Allahą (atlieka visus gerus darbus, kuriuos Jis įsakė)], nebus jiems baimės anei jie liūdės.
10:63 63. Tie, kurie patikėjo (Allaho Vienumą – islamiškąjį monotiezmą) ir labai bijodavo Allaho (susilaikydami nuo blogų darbų ir nuodėmių bei darydami gerus teisingus darbus).
10:64 64. Jiems – geros žinios dabartinio pasaulio gyvenime (t. y. per gerus pačio asmens matomus sapnus arba parodytus kitiems), ir Amžinybėje. Jokio pokyčio negali būti Allaho Žodžiuose. Tai iš tiesų didžiausia sėkmė.
10:62 Dhagayaa! jaalalleewwan Rabbii sodaan isaan irra hin jiraatu; isaan hin gaddanis.
10:63 Isaan warra amananii, (Rabbiin) sodaachaa turaniidha. [9]
10:64 Isaaniif jireenya addunyaa keessattifii kan Aakhiraa keessattis gammachuutu jira. Jechoota Rabbii jijjiiraan hin jiru. Sun isumatu milkii guddaadha.
10:62 Знайте же: воистину, приближённые к Аллаху — над ними не будет страха, и они не опечалятся,
10:63 — те, кто уверовал и были богобоязненны.
10:64 Для них — благая весть и в мирской жизни, и в Последней, слова Аллаха неизменны. Это и есть великий успех.
10:62 Заиста, Аллахови одабраници не треба да страхују и ни за чим не треба да тугују,
10:63 они који буду веровали и који се Аллаха буду бојали,
10:64 њима припадају радосне вести и на овом и на Будућем свету - а Аллахове речи не може нико да измени - то је, заиста, велики успех.
10:62 Jueni kuwa vipenzi wa Mwenyezi Mungu hawana hofu yoyote juu yao wala hawatahuzunika.
10:63 Wale walioamini na wakawa wachaji.
10:64 Wao wana bishara njema katika uhai wa dunia na katika Akhera. Hakuna mabadiliko katika maneno ya Mwenyezi Mungu. Huko ndiko kufuzu kukubwa.
10:62 Guds nära tjänare ska inte känna någon rädsla och inte heller tyngas av sorg.
10:63 Dessa är de som tror och är gudfruktiga.
10:64 De ska få glädjebud både i detta liv och i det kommande; Guds löften ändras inte. Detta är den väldiga segern!
10:62 Bilesiniz ki, Allah'ın dostlarına korku yoktur, onlar üzülmeyeceklerdir.
10:63 Onlar Allah’a iman etmiş ve takva sahibi olan kimselerdir.
10:64 Dünya hayatında da ahirette de müjde onlaradır. Allah’ın sözlerinde hiçbir değişme yoktur. Bu büyük kurtuluştur.
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وَمَا ظَنُّ ٱلَّذِينَ يَفْتَرُونَ عَلَى ٱللَّهِ ٱلْكَذِبَ يَوْمَ ٱلْقِيَٰمَةِ إِنَّ ٱللَّهَ لَذُو فَضْلٍ عَلَى ٱلنَّاسِ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَشْكُرُونَ
Easy-read · not authoritative
Easy-read (simplified)wamaa zannu lladheena yaftaroona 'alaa llaahi l-kadhiba yawma l-qiyaamati inna llaaha ladhoo fadlin 'alaa n-naasi walaakinna aktharahum laa yashkuroon
DIN 31635wamā ẓannu llaḏīna yaftarūna ʿalā llāhi l-kaḏiba yawma l-qiyāmati ʾinna llāha laḏū faḍlin ʿalā n-nāsi walākinna ʾakṯarahum lā yaškurūna
What will they think-those who fabricate lies and attribute them to God-on the Day of Resurrection? God is bountiful towards the people, but most of them do not give thanks.
And what think those who invent a lie concerning Allah (will be their plight) upon the Day of Resurrection? Lo! Allah truly is Bountiful toward mankind, but most of them give not thanks
What will those who forge lies against God think on the resurrection day? Verily, God is Lord of grace towards men, but most of them do not give thanks
But what on the day of Resurrection will be the thought of those who invent a lie on the part of God? Truly God is full of bounties to man; but most of them give not thanks
But what will be the opinion of those who devise a lie concerning God, on the day of the resurrection? Verily God is indued with beneficence towards mankind; but the greater part of them do not give thanks
وَمَا تَكُونُ فِى شَأْنٍ وَمَا تَتْلُوا۟ مِنْهُ مِن قُرْءَانٍ وَلَا تَعْمَلُونَ مِنْ عَمَلٍ إِلَّا كُنَّا عَلَيْكُمْ شُهُودًا إِذْ تُفِيضُونَ فِيهِ وَمَا يَعْزُبُ عَن رَّبِّكَ مِن مِّثْقَالِ ذَرَّةٍ فِى ٱلْأَرْضِ وَلَا فِى ٱلسَّمَآءِ وَلَآ أَصْغَرَ مِن ذَٰلِكَ وَلَآ أَكْبَرَ إِلَّا فِى كِتَٰبٍ مُّبِينٍ
Easy-read · not authoritative
Easy-read (simplified)wamaa takoonu fee sha'nin wamaa tatloo minhu min qur'aanin walaa ta'maloona min 'amalin illaa kunnaa 'alaykum shuhoodan idh tufeedoona feehi wamaa ya'zubu 'an rabbika min mithqaali dharratin fee l-'ardi walaa fee s-samaa'i walaa asghara min dhaalika walaa akbara illaa fee kitaabin mubeen
DIN 31635wamā takūnu fī šaʾnin wamā tatlū minhu min qurʾānin walā taʿmalūna min ʿamalin ʾillā kunnā ʿalaykum šuhūdan ʾiḏ tufīḍūna fīhi wamā yaʿzubu ʿan rabbika min miṯqāli ḏarratin fī l-ʾarḍi walā fī s-samāʾi walā ʾaṣġara min ḏālika walā ʾakbara ʾillā fī kitābin mubīnin
You do not get into any situation, nor do you recite any Quran, nor do you do anything, but We are watching over you as you undertake it. Not even the weight of an atom, on earth or in the sky, escapes your Lord, nor is there anything smaller or larger, but is in a clear record.
And thou (Muhammad) art not occupied with any business and thou recitest not a Lecture from this (Scripture), and ye (mankind) perform no act, but We are Witness of you when ye are engaged therein. And not an atom's weight in the earth or in the sky escapeth your Lord, nor what is less than that or greater than that, but it is (written) in a clear Book
Nor shalt thou be in any affair, nor shalt thou recite concerning it a Qur'an - nor shall ye do a work, without our being witness against you, when ye are engaged therein: nor does the weight of an atom escape thy Lord in earth or in heaven; nor is there less than that or greater, but it is in the perspicuous Book
Thou shalt not be employed in affairs, nor shalt thou read a text out of the Koran, nor shall ye work any work, but we will be witnesses over you when ye are engaged therein: and not the weight of an atom on Earth or in Heaven escapeth thy Lord; nor is there aught that is less than this or greater, but it is in the perspicuous Book
Thou shalt be engaged in no business, neither shalt thou be employed in meditating on any passage of the Koran; nor shall ye do any action, but We will be witnesses over you, when ye are employed therein. Nor is so much as the weight of an ant hidden from thy Lord, in earth or in heaven: Neither is there any thing lesser than that, or greater, but it is written in the perspicuous book
10:62–64 — the verse above
وَلَا يَحْزُنكَ قَوْلُهُمْ إِنَّ ٱلْعِزَّةَ لِلَّهِ جَمِيعًا هُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ
Easy-read · not authoritative
Easy-read (simplified)walaa yahzunka qawluhum inna l-'izzata lillaahi jamee'an huwa s-samee'u l-'aleem
DIN 31635walā yaḥzunka qawluhum ʾinna l-ʿizzata lillāhi ǧamīʿan huwa s-samīʿu l-ʿalīmu
And let not their sayings dishearten you. All power is God's. He is the Hearer, the Knower.
And let not their speech grieve thee (O Muhammad). Lo! power belongeth wholly to Allah. He is the Hearer, the Knower
Let not their speech grieve thee; verily, power is wholly God's! He both hears and knows
And let not their discourse grieve thee: for all might is God's: the Hearer, the Knower, He
Let not their discourse grieve thee; for all might belongeth unto God: He both heareth and knoweth
أَلَآ إِنَّ لِلَّهِ مَن فِى ٱلسَّمَٰوَٰتِ وَمَن فِى ٱلْأَرْضِ وَمَا يَتَّبِعُ ٱلَّذِينَ يَدْعُونَ مِن دُونِ ٱللَّهِ شُرَكَآءَ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَإِنْ هُمْ إِلَّا يَخْرُصُونَ
Easy-read · not authoritative
Easy-read (simplified)alaa inna lillaahi man fee s-samaawaati waman fee l-'ardi wamaa yattabi'u lladheena yad'oona min dooni llaahi shurakaa'a in yattabi'oona illaa z-zanna wa'in hum illaa yakhrusoon
DIN 31635ʾalā ʾinna lillāhi man fī s-samāwāti waman fī l-ʾarḍi wamā yattabiʿu llaḏīna yadʿūna min dūni llāhi šurakāʾa ʾin yattabiʿūna ʾillā ẓ-ẓanna waʾin hum ʾillā yaḫruṣūna
The translators word this verse differently
Certainly, to God belongs everyone in the heavens and everyone on earth. Those who invoke other than God do not follow partners; they follow only assumptions, and they only guess.
Lo! is it not unto Allah that belongeth whosoever is in the heavens and whosoever is in the earth? Those who follow aught instead of Allah follow not (His) partners. They follow only a conjecture, and they do but guess
Is not, verily, whoever is in the heavens and whoever is in the earth God's? What then do they follow who call on associates other than God? Verily, they follow nothing but suspicion, and verily, they are telling naught but lies
Is not whoever is in the Heavens and the Earth subject to God? What then do they follow who, beside God, call upon deities they have joined with Him? They follow but a conceit, and they are but liars
Is not whoever dwelleth in heaven and on earth, subject unto God? What therefore do they follow, who invoke idols, besides God? They follow nothing but a vain opinion; and they only utter lies
2:38
Why this passage is in the study finding 04
قُلْنَا ٱهْبِطُوا۟ مِنْهَا جَمِيعًا فَإِمَّا يَأْتِيَنَّكُم مِّنِّى هُدًى فَمَن تَبِعَ هُدَاىَ فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ
Easy-read · not authoritative
Easy-read (simplified)qulnaa hbitoo minhaa jamee'an fa'immaa ya'tiyannakum minnee hudan faman tabi'a hudaaya falaa khawfun 'alayhim walaa hum yahzanoon
DIN 31635qulnā hbiṭū minhā ǧamīʿan faʾimmā yaʾtiyannakum minnī hudan faman tabiʿa hudāya falā ḫawfun ʿalayhim walā hum yaḥzanūna
We said, "Go down from it, all of you. Yet whenever guidance comes to you from Me, then whoever follows My guidance-they have nothing to fear, nor shall they grieve.
Compare translations (4)
We said: Go down, all of you, from hence; but verily there cometh unto you from Me a guidance; and whoso followeth My guidance, there shall no fear come upon them neither shall they grieve
We said, 'Go down therefrom altogether and haply there may come from me a guidance, and whoso follows my guidance, no fear is theirs, nor shall they grieve
We said, "Get ye down from it, all together: and if Guidance shall come to you from me, whoso shall follow my guidance, on them shall come no fear, neither shall they be grieved
We said, get ye all down from hence; hereafter shall there come unto you a direction from me, and whoever shall follow my direction, on them shall no fear come, neither shall they be grieved
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ne u thamë: "Zbritni së andejmi, që të gjithë! Kur t'ju vijë udhëzimi nga Unë, ata që do ta ndjekin udhëzimin Tim, as do të kenë frikë, as do të pikëllohen.
আমি বললাম: ‘তোমরা সকলে এখান থেকে (পৃথিবীতে) নেমে যাও। অত:পর যখনই আমার পক্ষ থেকে তোমাদের নিকট কোনো হিদায়াত আসবে, তখন যারাই আমার হিদায়াত অনুসরণ করবে, তাদের কোনো ভয়ও থাকবে না এবং তারা চিন্তিতও হবে না।’
Mi rekosmo: "Silazite iz njega svi! Od Mene će vam Uputa dolaziti, a oni koji Uputu Moju budu slijedili, ničega se neće bojati, niti će za bilo čim tugovati."
Mi rekosmo: "Silazite iz njega svi! Od Mene će vam Uputa dolaziti, a oni koji Uputu Moju budu slijedili, ničega se neće bojati, niti će za bilo čim tugovati."
Min mbi'i njippo-ɗee toon onon fof so tawii Mi addii e mon peewal kala dewɗo peewal am ɓeen dey kulol alanaa ɓe kadi ɓe cunotaako.
ვუბრძანეთ: «დაეშვით იქიდან (სამოთხიდან) ყველა ერთიანად! ვინც გაჰყვება ჩემგან ნაჩვენებ ჭეშმარიტ გზას მაშინ, როცა სწორი გზის მაჩვენებელი მოგევლინებათ, – მათთვის არც შიში იქნება, და არც დამწუხრდებიან».
Wir sagten: „Geht alle hinunter von ihm (also dem Paradiesgarten). Wenn euch nun von Mir Rechtleitung zukommt, dann soll über diejenigen, die Meiner Rechtleitung folgen, keine Furcht kommen, noch sollen sie traurig sein.“
Είπαμε: «Κατεβείτε απ' αυτό το μέρος (τον Παράδεισο), όλοι σας. Και όταν η καθοδήγηση έλθει σ' εσάς από Μένα (μέσω των αποστόλων Μου), όποιοι ακολουθήσουν την καθοδήγησή Μου, δεν θα υπάρξει φόβος γι' αυτούς (για την τιμωρία του Αλλάχ την Ημέρα της Κρίσεως), ούτε θα λυπηθούν (για οτιδήποτε παραμέλησαν από τις εγκόσμιες απολαύσεις).
हमने कहा : सब के सब इससे उतर जाओ। फिर यदि तुम्हारे पास मेरी ओर से कोई मार्गदर्शन आए, तो जिसने मेरे मार्गदर्शन का पालन किया, तो उनपर न कोई डर है और न वे शोकाकुल होंगे।
Dicemmo: «Scendete tutti da esso (il Paradiso), e quando vi raggiungerà una direttiva da parte Mia, quelli che seguono la retta via non avranno da temere, e non si rattristeranno.
38. Mes tarėme: „Nusileiskite visi jūs iš šios vietos (Rojaus). Ir kada bepasiektų jus Mano Vedimas, ir kas bepasektų Mano Vedimu, nebus jiems baimės ir jie nesielvartaus.
Nuti ni jenne: "Hundi keessanuu ishee (jannata) irraa gadi bu’aa. Ergasii yoo Anarraa qajeelfamni isiniif dhufe, namni qajeelfama kiyya hordofe sodaan isaan irra hin jiru; isaan hin gaddanis." [16]
Мы сказали: «Низвергнитесь оттуда все! И когда придёт к вам от Меня руководство, то те, которые последует Моему руководству, — не будет над ними страха, и они не опечалятся».
Ми рекосмо: "Силазите из њега сви! Од Мене ће вам Упута долазити, а они који Упуту Моју буду следили, ничега се неће бојати, нити ће за било чим туговати."
Tukasema: Shukeni nyote kutoka humo; na kama ukikufikieni uongofu utokao kwangu, basi watakaofuata uongofu wangu huo, haitakuwa hofu juu yao wala hawatahuzunika.
Vi sa: ”Ned med er därifrån allesammans! När än min vägledning kommer till er ska den som följer min vägledning varken känna rädsla eller tyngas av sorg.
Dedik ki: "Hepiniz oradan (Cennet'ten) inin.Tarafımdan size bir yol gösterici gelir de kim ona uyarsa, onlar için hiçbir korku yoktur ve onlar üzülmeyeceklerdir."
ہم نے کہا تم سب یہاں سے چلے جاؤ، جب کبھی تمہارے پاس میری ہدایت پہنچے تو اس کی تابعداری کرنے والوں پر کوئی خوف وغم نہیں۔
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فَأَزَلَّهُمَا ٱلشَّيْطَٰنُ عَنْهَا فَأَخْرَجَهُمَا مِمَّا كَانَا فِيهِ وَقُلْنَا ٱهْبِطُوا۟ بَعْضُكُمْ لِبَعْضٍ عَدُوٌّ وَلَكُمْ فِى ٱلْأَرْضِ مُسْتَقَرٌّ وَمَتَٰعٌ إِلَىٰ حِينٍ
Easy-read · not authoritative
Easy-read (simplified)fa'azallahumaa sh-shaytaanu 'anhaa fa'akhrajahumaa mimmaa kaanaa feehi waqulnaa hbitoo ba'dukum liba'din 'aduwwun walakum fee l-'ardi mustaqarrun wamataa'un ilaa heen
DIN 31635faʾazallahumā š-šayṭānu ʿanhā faʾaḫraǧahumā mimmā kānā fīhi waqulnā hbiṭū baʿḍukum libaʿḍin ʿaduwwun walakum fī l-ʾarḍi mustaqarrun wamatāʿun ʾilā ḥīnin
But Satan caused them to slip from it, and caused them to depart the state they were in. We said, "Go down, some of you enemies of one another. And you will have residence on earth, and enjoyment for a while."
But Satan caused them to deflect therefrom and expelled them from the (happy) state in which they were; and We said: Fall down, one of you a foe unto the other! There shall be for you on earth a habitation and provision for a time
And Satan made them backslide therefrom and drove them out from what they were in, and we said, 'Go down, one of you the enemy of the other, and in the earth there is an abode and a provision for a time
But Satan made them slip from it, and caused their banishment from the place in which they were. And we said, "Get ye down, the one of you an enemy to the other: and there shall be for you in the earth a dwelling-place, and a provision for a time
But Satan caused them to forfeit paradise, and turned them out of the state of happiness wherein they had been; whereupon We said, get ye down, the one of you an enemy unto the other, and there shall be a dwelling place for you in earth, and a provision for a season
فَتَلَقَّىٰٓ ءَادَمُ مِن رَّبِّهِۦ كَلِمَٰتٍ فَتَابَ عَلَيْهِ إِنَّهُۥ هُوَ ٱلتَّوَّابُ ٱلرَّحِيمُ
Easy-read · not authoritative
Easy-read (simplified)fatalaqqaa aadamu min rabbihi kalimaatin fataaba 'alayhi innahu huwa t-tawwaabu r-raheem
DIN 31635fatalaqqā ʾādamu min rabbihi kalimātin fatāba ʿalayhi ʾinnahu huwa t-tawwābu r-raḥīmu
Then Adam received words from his Lord, so He relented towards him. He is the Relenting, the Merciful.
Then Adam received from his Lord words (of revelation), and He relented toward him. Lo! He is the relenting, the Merciful
And Adam caught certain words from his Lord, and He turned towards him, for He is the compassionate one easily turned
And words of prayer learned Adam from his Lord: and God turned to him; for He loveth to turn, the Merciful
And Adam learned words of prayer from his Lord, and God turned unto him, for He is easy to be reconciled and merciful
2:38 — the verse above
وَٱلَّذِينَ كَفَرُوا۟ وَكَذَّبُوا۟ بِـَٔايَٰتِنَآ أُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلنَّارِ هُمْ فِيهَا خَٰلِدُونَ
Easy-read · not authoritative
Easy-read (simplified)walladheena kafaroo wakadhdhaboo bi'aayaatinaa oolaa'ika ashaabu n-naari hum feehaa khaalidoon
DIN 31635wallaḏīna kafarū wakaḏḏabū biʾāyātinā ʾūlāʾika ʾaṣḥābu n-nāri hum fīhā ḫālidūna
But as for those who disbelieve and reject Our signs-these are the inmates of the Fire-wherein they will remain forever."
But they who disbelieve, and deny Our revelations, such are rightful Peoples of the Fire. They will abide therein
But those who misbelieve, and call our signs lies, they are the fellows of the Fire, they shall dwell therein for aye
But they who shall not believe, and treat our signs as false-hoods, these shall be inmates of the fire; in it shall they remain for ever
but they who shall be unbelievers, and accuse our signs of falsehood, they shall be the companions of hell fire, therein shall they remain for ever
يَٰبَنِىٓ إِسْرَٰٓءِيلَ ٱذْكُرُوا۟ نِعْمَتِىَ ٱلَّتِىٓ أَنْعَمْتُ عَلَيْكُمْ وَأَوْفُوا۟ بِعَهْدِىٓ أُوفِ بِعَهْدِكُمْ وَإِيَّٰىَ فَٱرْهَبُونِ
Easy-read · not authoritative
Easy-read (simplified)yaa banee israa'eela dhkuroo ni'matiya llatee an'amtu 'alaykum wa'awfoo bi'ahdee oofi bi'ahdikum wa'iyyaaya farhaboon
DIN 31635yā banī ʾisrāʾīla ḏkurū niʿmatiya llatī ʾanʿamtu ʿalaykum waʾawfū biʿahdī ʾūfi biʿahdikum waʾiyyāya farhabūni
O Children of Israel! Remember My blessings which I bestowed upon you, and fulfill your pledge to Me, and I will fulfill My pledge to you, and fear Me.
O Children of Israel! Remember My favour wherewith I favoured you, and fulfil your (part of the) covenant, I shall fulfil My (part of the) covenant, and fear Me
O ye children of Israel! remember my favours which I have favoured you with; fulfil my covenant and I will fulfil your covenant; me therefore dread
O children of Israel! remember my favour wherewith I shewed favour upon you, and be true to your covenant with me; I will be true to my covenant with you; me therefore, revere me
O children of Israel, remember my favour wherewith I have favoured you; and perform your covenant with me, and I will perform my covenant with you; and revere me
28:7
Why this passage is in the study finding 05
وَأَوْحَيْنَآ إِلَىٰٓ أُمِّ مُوسَىٰٓ أَنْ أَرْضِعِيهِ فَإِذَا خِفْتِ عَلَيْهِ فَأَلْقِيهِ فِى ٱلْيَمِّ وَلَا تَخَافِى وَلَا تَحْزَنِىٓ إِنَّا رَآدُّوهُ إِلَيْكِ وَجَاعِلُوهُ مِنَ ٱلْمُرْسَلِينَ
Easy-read · not authoritative
Easy-read (simplified)wa'awhaynaa ilaa ummi moosaa an ardi'eehi fa'idhaa khifti 'alayhi fa'alqeehi fee l-yammi walaa takhaafee walaa tahzanee innaa raaddoohu ilayki wajaa'iloohu mina l-mursaleen
DIN 31635waʾawḥaynā ʾilā ʾummi mūsā ʾan ʾarḍiʿīhi faʾiḏā ḫifti ʿalayhi faʾalqīhi fī l-yammi walā taḫāfī walā taḥzanī ʾinnā rāddūhu ʾilayki waǧāʿilūhu mina l-mursalīna
We inspired the mother of Moses: "Nurse him; then, when you fear for him, cast him into the river, and do not fear, nor grieve; We will return him to you, and make him one of the messengers."
Compare translations (4)
And We inspired the mother of Moses, saying: Suckle him and, when thou fearest for him, then cast him into the river and fear not nor grieve. Lo! We shall bring him back unto thee and shall make him (one) of Our messengers
And we inspired the mother of Moses, 'Suckle him; and when thou art afraid for him then throw him into the river, and fear not and grieve not; verily, we are going to restore him to thee, and to make him of the apostles
And we said by revelation to the mother of Moses, "Give him suck; and if thou fearest for him, launch him on the sea; and fear not, neither fret; for we will restore him to thee, and make him one of the apostles
And We directed the mother of Moses by revelation, saying, give him suck: And if thou fearest for him, cast him into the river; and fear not, neither be afflicted; for We will restore him unto thee, and will appoint him one of our apostles
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ne e frymëzuan nënën e Musait: "Jepi gji atij e, kur të kesh frikë për të, hidhe në lumë dhe mos u frikëso, as mos u pikëllo, se Ne do ta kthejmë atë te ti dhe do ta bëjmë prej të dërguarve."
আর আমি মূসার মায়ের প্রতি এ মর্মে নির্দেশ পাঠালাম যে, ‘তুমি তাকে বুকের দুধ পান করাও। অতঃপর যখন তুমি তার ব্যাপারে (ফির‘আউন ও তার সম্প্রদায়ের পক্ষ থেকে তাকে হত্যা করার) আশঙ্কা করবে, তখন তাকে (সিন্ধুকে ভরে নীল) নদে নিক্ষেপ করবে। আর তুমি (তার ডুবে যাওয়া কিংবা ফির‘আউন কর্তৃক তাকে হত্যা করার) ভয় করবে না এবং (তার বিরহের কারণে) চিন্তা করবে না। নিশ্চয় আমি তাকে তোমার কাছে ফিরিয়ে দিবো এবং তাকে রাসূলদের অন্তর্ভুক্ত করবো।’
I Mi nadahnusmo Musaovu majku: “Doji ga, a kad se uplašiš za njegov život, baci ga u rijeku, i ne strahuj i ne tuguj, Mi ćemo ti ga, doista, vratiti i poslanikom ga učiniti.”
I Mi nadahnusmo Mojsijevu majku: “Doji ga, a kad se uplašiš za njegov život, baci ga u rijeku, i ne strahuj i ne tuguj, Mi ćemo ti ga, doista, vratiti i poslanikom ga učiniti.”
Min mbhayini e yumma Muusaa, wonn'de: "Muynin mo". Si a hulanoyii mo, ko yo a bugoyo mo ka maayo. Wata a hulu, wata a suno; pellet, Men ruttay mo ka maaɗa, Min mbɗoya mo gooto e Nulaaɓe ɓen".
და ჩვენ შთავაგონეთ მუსას დედას [როცა ის დაიბადა]: «(მშვიდად) აწოვე მას [შენს შვილს] ძუძუ, ხოლო როცა შეგეშინდება მის გამო [რომ შეიძლება ფარაონის ხალხმა მოკლას], მაშინ [ჩადე ის კიდობანში და] ჩააგდე ის წყალში [ნილოსში] და არ შეგეშინდეს, და არ დამწუხრდე! უეჭველად, ჩვენ დაგიბრუნებთ მას და ვჰქმით მას ერთ-ერთ მოციქულთაგან.
Und Wir gaben der Mutter Musas ein: „Stille ihn. Und wenn du um ihn fürchtest, dann setze ihn in den Fluss und fürchte dich nicht und sei nicht traurig. Wir werden ihn dir gewiss zurückbringen und ihn zu einem der Gesandten machen.“
Εμπνεύσαμε τη μητέρα του Μωυσή: «Θήλασέ τον, αλλά όταν φοβάσαι γι' αυτόν (από να τον σκοτώσει ο Φαραώ), βάλ' τον (σε ένα καλάθι) στο νερό [στο ποτάμι], και μη φοβάσαι, ούτε να λυπάσαι (ότι θα είναι μακριά σου). Πράγματι, θα τον επιστρέψουμε σε σένα, και θα τον κάνουμε έναν από τους Αγγελιαφόρους.»
और हमने मूसा की माँ की ओर वह़्य की[3] कि उसे दूध पिला, फिर जब तुझे उसके बारे में भय हो, तो उसे दरिया में डाल दे और न डर और न शोक कर। निःसंदेह हम उसे तेरी ओर वापस लाने वाले हैं और उसे रसूलों में से बनाने वाले हैं।
E abbiamo ispirato alla madre di Mūsā: «Allattalo, e se dovessi temere per lui, gettalo nel fiume e non avere paura e non rattristarti: in verità Noi te lo restituiremo e ne faremo uno tra i Messaggeri».
7. Ir Mes įkvėpėme Mūsos (Mozės) motiną (sakydami): „Žindyk jį [Mūsą (Mozę)], tačiau kai bijosi dėl jo, tada įmesk jį į upę ir nesibaimink, nei liūdėk. Iš tiesų, Mes grąžinsime jį tau ir padarysime jį vienu iš (Mūsų) Pasiuntinių.“
Gara haadha Muusaas beeksisa goone (akkana jechuun) “isa (muusaa) (harma) hoosisi; yeroo isa irratti sodaatte, (sanduuqa keessa kaayii) galaana keessatti isa darbi. Hin sodaatin; hin gaddinis. Dhugumatti, nuti isa gara keetti deebisoodha. ergamoota irraa isa taasisoodha”.
И Мы внушили матери Мусы: «Корми его грудью, а когда испугаешься за него, опусти его в реку [Нил], и не бойся, и не печалься. Воистину, Мы вернём его к тебе и сделаем его одним из посланников».
И ми смо надахнули Мојсијеву мајку: „Доји га, а кад се уплашиш за његов живот, спусти га у реку, и не страхуј и не тугуј, Ми ћемо, заиста, да ти га вратимо и једним од посланика ћемо да га учинимо.“
Tulimfunulia mama yake Musa kwa kumwambia: Mnyonyeshe. Na utakapomhofia, basi mtie mtoni, na usihofu wala usihuzunike. Hakika Sisi tutamrudisha kwako na tutamfanya miongoni mwa Mitume.
Till Moses mor ingav vi: ”Amma honom, men när du börjar frukta för honom [ska du lägga honom i en korg och] placera den i floden. Var inte rädd och sörj inte; vi ska återföra honom till dig och göra honom till ett av våra sändebud.”
Mûsâ’nın anasına: ‘Onu emzir, onun adına bir tehlikeden korkarsan onu hemen denize bırak. Korkma ve üzülme. Şüphesiz biz onu sana döndürecek ve onu peygamberlerden kılacağız’ diye ilham ettik.
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وَنُرِيدُ أَن نَّمُنَّ عَلَى ٱلَّذِينَ ٱسْتُضْعِفُوا۟ فِى ٱلْأَرْضِ وَنَجْعَلَهُمْ أَئِمَّةً وَنَجْعَلَهُمُ ٱلْوَٰرِثِينَ
Easy-read · not authoritative
Easy-read (simplified)wanureedu an namunna 'alaa lladheena stud'ifoo fee l-'ardi wanaj'alahum a'immatan wanaj'alahumu l-waaritheen
DIN 31635wanurīdu ʾan namunna ʿalā llaḏīna stuḍʿifū fī l-ʾarḍi wanaǧʿalahum ʾaʾimmatan wanaǧʿalahumu l-wāriṯīna
But We desired to favor those who were oppressed in the land, and to make them leaders, and to make them the inheritors.
And We desired to show favour unto those who were oppressed in the earth, and to make them examples and to make them the inheritors
And we wished to be gracious to those who were weakened in the earth, and to make them models, and to make them the heirs
And we were minded to shew favour to those who were brought low in the land, and to make them spiritual chiefs, and to make them Pharaoh's heirs
And We were minded to be gracious unto those who were weakened in the land, and to make them models of religion; and to make them the heirs of the wealth of Pharaoh and his people
وَنُمَكِّنَ لَهُمْ فِى ٱلْأَرْضِ وَنُرِىَ فِرْعَوْنَ وَهَٰمَٰنَ وَجُنُودَهُمَا مِنْهُم مَّا كَانُوا۟ يَحْذَرُونَ
Easy-read · not authoritative
Easy-read (simplified)wanumakkina lahum fee l-'ardi wanuriya fir'awna wahaamaana wajunoodahumaa minhum maa kaanoo yahdharoon
DIN 31635wanumakkina lahum fī l-ʾarḍi wanuriya firʿawna wahāmāna waǧunūdahumā minhum mā kānū yaḥḏarūna
And to establish them in the land; and to show Pharaoh, Hamaan, and their troops, the very thing they feared.
And to establish them in the earth, and to show Pharaoh and Haman and their hosts that which they feared from them
and to establish for them in the earth; and to show Pharaoh and Haman and their hosts what they had to beware of from them
And to stablish them in the land; and to make Pharaoh and Haman and their hosts, the eye-witnesses of what they dreaded from them
and to establish a place for them in the earth; and to shew Pharaoh, and Haman, and their forces, that destruction of their kingdom and nation by them, which they sought to avoid
28:7 — the verse above
فَٱلْتَقَطَهُۥٓ ءَالُ فِرْعَوْنَ لِيَكُونَ لَهُمْ عَدُوًّا وَحَزَنًا إِنَّ فِرْعَوْنَ وَهَٰمَٰنَ وَجُنُودَهُمَا كَانُوا۟ خَٰطِـِٔينَ
Easy-read · not authoritative
Easy-read (simplified)fal-taqatahu aalu fir'awna liyakoona lahum 'aduwwan wahazanan inna fir'awna wahaamaana wajunoodahumaa kaanoo khaati'een
DIN 31635fal-taqaṭahu ʾālu firʿawna liyakūna lahum ʿaduwwan waḥazanan ʾinna firʿawna wahāmāna waǧunūdahumā kānū ḫāṭiʾīna
Pharaoh's household picked him up, to be an opponent and a sorrow for them. Pharaoh, Hamaan, and their troops were sinners.
And the family of Pharaoh took him up, that he might become for them an enemy and a sorrow, Lo! Pharaoh and Haman and their hosts were ever sinning
And Pharaoh's family picked him up that he might be for them a foe and a grief; verily, Pharaoh and Haman and their hosts were sinners
And Pharaoh's family took him up to be a foe and a sorrow to them, for sinners were Pharaoh and Haman and their hosts
And when she had put the child in the ark, and had cast it into the river, the family of Pharaoh took him up; providence designing that he should become an enemy, and a sorrow unto them. Verily Pharaoh, and Haman, and their forces were sinners
وَقَالَتِ ٱمْرَأَتُ فِرْعَوْنَ قُرَّتُ عَيْنٍ لِّى وَلَكَ لَا تَقْتُلُوهُ عَسَىٰٓ أَن يَنفَعَنَآ أَوْ نَتَّخِذَهُۥ وَلَدًا وَهُمْ لَا يَشْعُرُونَ
Easy-read · not authoritative
Easy-read (simplified)waqaalati mra'atu fir'awna qurratu 'aynin lee walaka laa taqtuloohu 'asaa an yanfa'anaa aw nattakhidhahu waladan wahum laa yash'uroon
DIN 31635waqālati mraʾatu firʿawna qurratu ʿaynin lī walaka lā taqtulūhu ʿasā ʾan yanfaʿanā ʾaw nattaḫiḏahu waladan wahum lā yašʿurūna
Pharaoh's wife said, "An eye's delight for me and for you. Do not kill him; perhaps he will be useful to us, or we may adopt him as a son." But they did not foresee.
And the wife of Pharaoh said: (He will be) a consolation for me and for thee. Kill him not. Peradventure he may be of use to us, or we may choose him for a son. And they perceived not
And Pharaoh's wife said, 'He is a cheering of the eye to me, and to thee. Kill him not; it may be that he will profit us, or that we may take him for a son;' for they did not perceive
And Pharaoh's wife said, "Joy of the eye to me and thee! put him not to death: haply he will be useful to us, or we may adopt him as a son." But they knew not what they did
And the wife of Pharaoh said, this child is a delight of the eye to me, and to thee: Kill him not; peradventure it may happen that he may be serviceable unto us; or we may adopt him for our son. And they perceived not the consequence of what they were doing
20:67–68
Why this passage is in the study finding 06
فَأَوْجَسَ فِى نَفْسِهِۦ خِيفَةً مُّوسَىٰ
Easy-read · not authoritative
Easy-read (simplified)fa'awjasa fee nafsihi kheefatan moosaa
DIN 31635faʾawǧasa fī nafsihi ḫīfatan mūsā
The translators word this verse differently
So Moses felt apprehensive within himself.
Compare translations (4)
And Moses conceived a fear in his mind
And Moses felt a secret fear within his soul
And Moses conceived a secret fear within him
Wherefore Moses conceived fear in his heart
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
قُلْنَا لَا تَخَفْ إِنَّكَ أَنتَ ٱلْأَعْلَىٰ
Easy-read · not authoritative
Easy-read (simplified)qulnaa laa takhaf innaka anta l-'a'laa
DIN 31635qulnā lā taḫaf ʾinnaka ʾanta l-ʾaʿlā
We said, "Do not be afraid, you are the uppermost.
Compare translations (4)
We said: Fear not! Lo! thou art the higher
Said we, 'Fear not! thou shalt have the upper hand
We said, "Fear not, for thou shalt be the uppermost
But we said unto him, fear not; for thou shalt be superior
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
20:67 Atëherë, Musai ndjeu frikë në vete.
20:68 Ne i thamë: "Mos ki frikë, se vërtet ti do të jesh ngadhënjyes!
20:67 তখন মূসা তার অন্তরে কিছুটা ভীতি অনুভব করলো।
20:68 আমি (আল্লাহ) বললাম: ‘তুমি ভয় পেয়ো না, নিশ্চয় তুমিই বিজয়ী হবে।’
20:67 i Musa u sebi osjeti zebnju.
20:68 “Ne boj se!”, rekosmo Mi, “ti ćeš, doista, pobijediti!
20:67 i Mojsije u sebi osjeti zebnju.
20:68 “Ne boj se,” rekosmo Mi, “ti ćeš, doista, pobijediti!
20:67 Muusaa so'i kulol ka woŋkii makko.
20:68 Min Daali: 'Wota a hul, pellet ko an woni pooloowo on.
20:67 ამგვარად მუსა თავისთავად შეიპყრო შიშის გრძნობამ.
20:68 [ალლაჰმა] ვუთხარით: «ნუ გეშინია! ჭეშმარიტად, შენ ხარ უმაღლესი (და გამარჯვებული).
20:67 Da empfand er Furcht in seiner Seele, Musa.
20:68 Wir sagten: „Fürchte dich nicht; du bist fürwahr der Überlegene.
20:67 Έτσι, ο Μωυσής ένιωσε φόβο μέσα του.
20:68 Είπαμε: «Μη φοβάσαι, εσύ είσαι που θα επικρατήσεις.
20:67 तो मूसा ने अपने मन में एक डर महसूस किया।[18]
20:68 हमने कहा : डरो मत, निश्चित रूप से तू ही प्रबल होगा।
20:67 In cuor suo Mūsā provò timore.
20:68 Dicemmo: «Non temere, in verità sarai tu il vincitore!
20:67 67. Taigi Mūsa (Mozė) pajuto savyje baimę.
20:68 68. Mes (Allahas) tarėme: „Nebijok! Iš tiesų, tu paimsi viršų.
20:67 Muusaan lubbuu isaa keessatti sodaan itti dhaga’ame (sodaa gadi dhooyfate).
20:68 “Hin sodaatin! Dhugumatti, ati sumatu ol'aanaa (injifataa)” jenneen. [8]
20:67 И Муса ощутил в душе своей страх.
20:68 Мы сказали: «Не бойся, воистину, ты — превыше!
20:67 И Мојсије осети зебњу у себи.
20:68 „Не бој се!“ Рекосмо Ми, „ти ћеш, заиста, да победиш!
20:67 Basi Musa akaingia hofu katika nafsi yake.
20:68 Tukasema: Usihofu! Hakika wewe ndiye utakayeshinda.
20:67 Mose kände då en plötslig rädsla inom sig.
20:68 Vi sa: ”Var inte rädd, det är du som har övertaget.”
20:67 Mûsâ, içten içe bir korkuya kapıldı.
20:68 "Korkma! Şüphesiz sen daha üstünsün." dedik.
20:67 پس موسیٰ (علیہ السلام) نے اپنے دل ہی دل میں ڈر محسوس کیا.
20:68 ہم نے فرمایا کچھ خوف نہ کر یقیناً تو ہی غالب اور برتر رہے گا.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
قَالُوا۟ يَٰمُوسَىٰٓ إِمَّآ أَن تُلْقِىَ وَإِمَّآ أَن نَّكُونَ أَوَّلَ مَنْ أَلْقَىٰ
Easy-read · not authoritative
Easy-read (simplified)qaaloo yaa moosaa immaa an tulqiya wa'immaa an nakoona awwala man alqaa
DIN 31635qālū yā mūsā ʾimmā ʾan tulqiya waʾimmā ʾan nakūna ʾawwala man ʾalqā
They said, "O Moses, either you throw, or we will be the first to throw."
They said: O Moses! Either throw first, or let us be the first to throw
Said they, 'O Moses! either thou must throw, or we must be the first to throw
They said, "O Moses, wilt thou first cast down thy rod, or shall we be the first who cast
They said, O Moses, whether wilt thou cast down thy rod first, or shall we be the first who cast down our rods
قَالَ بَلْ أَلْقُوا۟ فَإِذَا حِبَالُهُمْ وَعِصِيُّهُمْ يُخَيَّلُ إِلَيْهِ مِن سِحْرِهِمْ أَنَّهَا تَسْعَىٰ
Easy-read · not authoritative
Easy-read (simplified)qaala bal alqoo fa'idhaa hibaaluhum wa'isiyyuhum yukhayyalu ilayhi min sihrihim annahaa tas'aa
DIN 31635qāla bal ʾalqū faʾiḏā ḥibāluhum waʿiṣiyyuhum yuḫayyalu ʾilayhi min siḥrihim ʾannahā tasʿā
The translators word this verse differently
He said, "You throw." And suddenly, their ropes and sticks appeared to him, because of their magic, to be crawling swiftly.
He said: Nay, do ye throw! Then lo! their cords and their staves, by their magic, appeared to him as though they ran
He said, 'Nay, throw ye!' and lo! their ropes and their staves appeared to move along
He said, "Yes, cast ye down first." And lo! by their enchantment their cords and rods seemed to him as if they ran
He answered, do ye cast down your rods first. And behold, their cords and their rods appeared unto him, by their enchantment, to run about like serpents
20:67–68 — the verse above
وَأَلْقِ مَا فِى يَمِينِكَ تَلْقَفْ مَا صَنَعُوٓا۟ إِنَّمَا صَنَعُوا۟ كَيْدُ سَٰحِرٍ وَلَا يُفْلِحُ ٱلسَّاحِرُ حَيْثُ أَتَىٰ
Easy-read · not authoritative
Easy-read (simplified)wa'alqi maa fee yameenika talqaf maa sana'oo innamaa sana'oo kaydu saahirin walaa yuflihu s-saahiru haythu ataa
DIN 31635waʾalqi mā fī yamīnika talqaf mā ṣanaʿū ʾinnamā ṣanaʿū kaydu sāḥirin walā yufliḥu s-sāḥiru ḥayṯu ʾatā
The translators word this verse differently
Now throw down what is in your right hand-it will swallow what they have crafted. What they have crafted is only a magician's trickery. But the magician will not succeed, no matter what he does."
Throw that which is in thy right hand! It will eat up that which they have made. Lo! that which they have made is but a wizard's artifice, and a wizard shall not be successful to whatever point (of skill) he may attain
Throw down what is in thy right hand; and it shall devour what they have made. Verily, what they have made is but a magician's trick; and no magician shall prosper wherever he comes
Cast forth then what is in thy right hand: it shall swallow up what they have produced: they have only produced the deceit of an enchanter: and come where he may, ill shall an enchanter fare
Therefore cast down the rod which is in thy right hand; and it shall swallow up the seeming serpents which they have made: For what they have made is only the deceipt of an enchanter; and an enchanter shall not prosper, whithersoever he cometh
فَأُلْقِىَ ٱلسَّحَرَةُ سُجَّدًا قَالُوٓا۟ ءَامَنَّا بِرَبِّ هَٰرُونَ وَمُوسَىٰ
Easy-read · not authoritative
Easy-read (simplified)fa'ulqiya s-saharatu sujjadan qaaloo aamannaa birabbi haaroona wamoosaa
DIN 31635faʾulqiya s-saḥaratu suǧǧadan qālū ʾāmannā birabbi hārūna wamūsā
And the magicians fell down prostrate. They said, "We have believed in the Lord of Aaron and Moses."
Then the wizards were (all) flung down prostrate, crying: We believe in the Lord of Aaron and Moses
And the magicians were cast down in adoration; said they, 'We believe in the Lord of Aaron and of Moses
And the magicians fell down and worshipped. They said, "We believe in the Lord of Aaron and of Moses
And the magicians, when they saw the miracle which Moses performed, fell down and worshipped, saying, we believe in the Lord of Aaron and of Moses
What this study rests on, and what it refusessigned with it4 of the 5 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 3:175, 41:30-31, 10:62-64, 2:38, 28:7, 20:67-68, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verses were found by a word search of the four public-domain translations, using terms chosen by the editor and listed here as they were searched - no + fear + come + upon + them + neither + grieve; fear + not + nor + grieve; friends + god + no + fear; fear + me + if + ye + believers. The search was a way of finding passages, not a judgement about what they mean: that several translators chose the same English word is not evidence about the Arabic. A different choice of terms gives a different set.
What was returned and not carried. 14 verse(s) the search qualified are recorded as not carried with a reason each, rather than silently discarded: 2:62 - the formula in a passage about salvation - it belongs to the study What does the Qur'an say about salvation for other faiths?; 2:112 - near-identical formula; 2:262 - the formula attached to charity; 2:274 - the same; 2:277 - the same; 3:28 - matched incidentally; 3:170 - carried by What does the Qur'an say about martyrs after death?; 5:69 - near-identical to 2:62; 6:48 - near-identical; 7:35 - near-identical; 7:49 - spoken in the Garden; 29:33 - near-identical to 20:67-68 in function; 39:61 - near-identical; 46:13 - near-identical to 41:30, which is kept with its second verse.
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 6 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/