The adulteress and the adulterer-whip each one of them a hundred lashes, and let no pity towards them overcome you regarding God's Law, if you believe in God and the Last Day. And let a group of believers witness their punishment.
Does the Qur'an command stoning for adultery?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 24:2 The adulterer and the adulteress, scourge ye each one of them a hundred stripes; and let not pity for the twain withhold you from obedience to God. In because it is the penalty the text actually prescribes for zina, and it is a number - which makes the absence of any stoning penalty checkable rather than arguable.
- 02 24:4 Those who accuse honourable women but bring not four witnesses - scourge them eighty stripes and never (afterward) accept their testimony. In because it attaches a heavier practical consequence to the ACCUSER who cannot prove it, which is the other half of how the text handles the offence.
- 03 4:15–16 Confine them to the houses until death take them or God appoint for them a way; and as for the two of you who are guilty, punish them both, and if they repent and improve, let them be. In because it is the earlier and vaguer provision, it ends in repentance rather than execution, and it explicitly anticipates being superseded - or God appoint for them a way.
- 04 11:91 They said: O Shu'eyb, but for thy family we should have STONED thee. In because it is one of only two verses in the four cleared renderings where a majority use the word stoned, and the speaker is a hostile crowd threatening a prophet.
- 05 26:116 They said: if thou cease not, O Noah, thou wilt surely be among those stoned. In because it is the second, and it is the same shape - stoning as a threat made BY rejectors AGAINST a messenger.
In plain wordsEditorial written by the editors, not a translation
No. The Qur'an prescribes flogging for zina, and it states a number.
24:2 is unambiguous: a hundred stripes, for the woman and the man alike, and do not let pity for them stop you carrying out the ruling. There is no stoning penalty anywhere in the text.
The search result here is worth stating on its own, because it is checkable. Across the four public-domain renderings, the word stoned meets the selection rule in exactly TWO verses - 11:91 and 26:116. In both, it is a THREAT MADE BY DISBELIEVERS AGAINST A PROPHET. Shu'ayb's people tell him that but for his family they would have stoned him; Noah's people tell him he will be among those stoned if he does not stop. Stoning appears in this text as something done to messengers by mobs, not as a punishment God prescribes.
24:4 shows how the text weights the accusation. Someone who accuses a woman and cannot produce four witnesses receives eighty stripes and is permanently disqualified as a witness. The evidentiary bar is set so high, and the penalty for failing it so heavy, that the offence is close to unprosecutable on the text's own terms.
4:15-16 is the earlier provision - confinement, and a punishment for the two who are guilty that ends the moment they repent and make amends. It contains its own expectation of being replaced: or God appoint for them a way.
Where stoning DOES come from is the literature and the fiqh built on it, together with a report of a stoning verse whose recitation was said to have been withdrawn while its ruling stood. This study cannot quote, grade or weigh any of that - no hadith collection and no work of law has cleared the rights audit. What it can say is what the text before it contains, and the text before it prescribes a hundred stripes.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 24:2, widening across 5 passages in all.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 5 passages, each with every cleared translation
5 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
24:2
Why this passage is in the study finding 01
ٱلزَّانِيَةُ وَٱلزَّانِى فَٱجْلِدُوا۟ كُلَّ وَٰحِدٍ مِّنْهُمَا مِا۟ئَةَ جَلْدَةٍ وَلَا تَأْخُذْكُم بِهِمَا رَأْفَةٌ فِى دِينِ ٱللَّهِ إِن كُنتُمْ تُؤْمِنُونَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ وَلْيَشْهَدْ عَذَابَهُمَا طَآئِفَةٌ مِّنَ ٱلْمُؤْمِنِينَ
Easy-read (simplified)az-zaaniyatu waz-zaanee fajlidoo kulla waahidin minhumaa mi'ata jaldatin walaa ta'khudhkum bihimaa ra'fatun fee deeni llaahi in kuntum tu'minoona billaahi wal-yawmi l-'aakhiri walyashhad 'adhaabahumaa taa'ifatun mina l-mu'mineen
DIN 31635az-zāniyatu waz-zānī faǧlidū kulla wāḥidin minhumā miʾata ǧaldatin walā taʾḫuḏkum bihimā raʾfatun fī dīni llāhi ʾin kuntum tuʾminūna billāhi wal-yawmi l-ʾāḫiri walyašhad ʿaḏābahumā ṭāʾifatun mina l-muʾminīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
The adulterer and the adulteress, scourge ye each one of them (with) a hundred stripes. And let not pity for the twain withhold you from obedience to Allah, if ye believe in Allah and the Last Day. And let a party of believers witness their punishment
The whore and the whoremonger. Scourge each of them with a hundred stripes, and do not let pity for them take hold of you in God's religion, if ye believe in God and the last day; and let a party of the believers witness their torment
The whore and the whoremonger - scourge each of them with an hundred stripes; and let not compassion keep you from carrying out the sentence of God, if ye believe in God and the last day: And let some of the faithful witness their chastisement
The whore, and the whoremonger, shall ye scourge with an hundred stripes. And let not compassion towards them prevent you from executing the judgment of God; if ye believe in God and the last day: And let some of the true believers be witnesses of their punishment
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Të përdalën dhe të përdalin, rrihni çdonjërin prej tyre me nga njëqind të rëna dhe të mos ju kaplojë dhembshuria ndaj tyre kur bëhet fjalë për ligjin e Allahut, nëse njëmend e besoni Allahun dhe Ditën e Fundit. Le të jenë të pranishëm në dënimin e tyre një grup besimtarësh.
(অবিবাহিত) ব্যভিচারিণী ও ব্যভিচারী তাদের প্রত্যেককে একশটি করে বেত্রাঘাত করো। আর যদি তোমরা আল্লাহ ও শেষ দিবসের প্রতি ঈমান এনে থাক, তবে আল্লাহর দীনের ব্যাপারে তাদের প্রতি দয়া যেন তোমাদেরকে পেয়ে না বসে। আর মু’মিনদের একটি দল যেন তাদের শাস্তি প্রত্যক্ষ করে।(১)
Bludnicu i bludnika izbičujte sa stotinu udaraca biča, svakog od njih, i neka vas pri vršenju Allahovih propisa ne obuzima prema njima nikakvo sažaljenje, ako u Allaha i u onaj svijet vjerujete, i neka kažnjavanju njihovu jedna skupina vjernika prisustvuje!
Bludnicu i bludnika izbičujte sa stotinu udaraca biča, svakog od njih, i neka vas pri vršenju Allahovih propisa ne obuzima prema njima nikakvo sažaljenje, ako u Allaha i u onaj svijet vjerujete, i neka kažnjavanju njihovu jedna skupina vjernika prisustvuje!
Debbo jinoowo on e gorko jinoowo on foccee gooto kala e maɓɓe paatawol(looci) teemedere, wota njurmeende maɓɓe nanngu on e fii Diina Alla ka, si tawii on laatike hoɗon ngooŋɗini Alla e Ñalaande Laakara nden. Yo seedo foccugol ɓe ngol jamaa immorde e gooŋɗinɓe ɓen.
მეძავი ქალი და მეძავი კაცი[1] (რომლებიც ადრე ქორწინებაში არ ყოფილან) — თითოეულს ასი შოლტის დარტყმა მიაყენეთ. და ნუ დაგეუფლებათ მათ მიმართ სიბრალული [თანაგრძნობა] ალლაჰის კანონის აღსრულებისას, თუ გწამთ ალლაჰი და დღე უკანასკნელი. და დაე, მათ დასჯას მორწმუნეთა ერთმა ჯგუფმა დაესწროს (რათა ეს ზოგისთვის გაკიცხვად, სხვებისთვის კი გაფრთხილებად და შეგონებად იქცეს).
Die Frau, die Unzucht begeht und der Mann, der Unzucht begeht, so peitscht jeden von ihnen mit hundert (Peitschen)hieben aus. Und lasst euch nicht von Mitleid mit ihnen beiden angesichts (der Rechtsbestimmungen) der Religion Allahs ergreifen, wenn ihr (wirklich) an Allah und an den Jüngsten Tag glaubt. Und bei (der Vollstreckung) ihrer Strafe soll ein Teil von den Gläubigen zugegen sein.
Όσο για τη μοιχαλίδα και τον μοιχό, χτυπήστε (ω, κυβερνήτες ή δικαστές) τον καθένα τους εκατό μαστιγώματα. Μην αφήσετε τον οίκτο γι' αυτούς να σας κάνει να μην εφαρμόσετε την εντολή του Αλλάχ, εάν πιστεύετε στον Αλλάχ και στην Εσχάτη Ημέρα. Και ας γίνει μία ομάδα πιστών μάρτυρας της τιμωρίας τους.
Infliggete all’adultero e all’adultera cento frustate ciascuno e non abbiate compassione di loro nella religione di Allāh, se siete credenti in Allāh e nell’Ultimo Giorno. E che un gruppo di fedeli assista alla loro punizione.
2. Sanguliautoja ir sanguliautojas, plakit kiekvieną iš jų šimtu kirčių. Lai užuojauta nesulaiko tavęs dėl jų reikalo bausmėje, nurodytoje Allaho, jei tiki Allahą ir Paskutiniąją Dieną. Ir lai dalis tikinčiųjų stebi jų bausmę.
Dubartii (heeruma dura) sagaagaltuufi dhiira (fuudha dura) sagaagalu tokko tokkoon isaanii dhawaa dhibba isaan garafaa, Yoo Rabbiifi Guyyaa Aakhiraatti kan amantan taataniif, amantii (adaba yookiin haddii) Rabbii keessatti isaan lamaaniif garaa laafuun isin hin qabatin, adabbii isaan lamaanii gareen mu’uminoota irraa ta’e itti haa hirmaatu. [2]
Прелюбодейку и прелюбодея — каждого из них высеките ста ударами. И пусть не овладевает вами жалость к ним в религии Аллаха, если вы веруете в Аллаха и в Последний день. И пусть группа верующих станет свидетелем их наказания.
Блудницу и блудника избичујте са по стотину удараца бича, и нека вас при вршењу Аллахових прописа не обузима према њима никакво сажаљење, ако верујете у Аллаха и у Судњи дан, и нека њиховом кажњавању посведочи једна група верника!
Mzinifu mwanamke na mzinifu mwanamume, mtandikeni kila mmoja katika wao bakora mia. Wala isiwashike huruma kwa ajili yao katika hukumu ya Mwenyezi Mungu, ikiwa nyinyi mnamuamini Mwenyezi Mungu na Siku ya Mwisho. Na lishuhudie adhabu yao kundi la Waumini.
Ge den kvinna och den man som begår otukt hundra piskrapp var. Låt inte medlidande avhålla er från att verkställa Guds lag, om ni verkligen tror på Gud och den yttersta dagen. Och låt en grupp av de troende bevittna deras straff.
Zina eden kadın ve zina eden erkekten her birine yüz değnek vurun. Allah'a ve ahiret gününe iman ediyorsanız, Allah'ın dini hususunda onlara karşı acıma duygusu sizi (uygulayacağınız cezadan) engellemesin. Müminlerden bir grup da onlara uygulanan cezaya şahit olsun.
Show context
The verses around this oneSource fact
shown so it's never read alone
سُورَةٌ أَنزَلْنَٰهَا وَفَرَضْنَٰهَا وَأَنزَلْنَا فِيهَآ ءَايَٰتٍۭ بَيِّنَٰتٍ لَّعَلَّكُمْ تَذَكَّرُونَ
Easy-read (simplified)sooratun anzalnaahaa wafaradnaahaa wa'anzalnaa feehaa aayaatin bayyinaatin la'allakum tadhakkaroon
DIN 31635sūratun ʾanzalnāhā wafaraḍnāhā waʾanzalnā fīhā ʾāyātin bayyinātin laʿallakum taḏakkarūna
The translators word this verse differently
A chapter that We have revealed, and made obligatory, and revealed in it clear Verses, that you may take heed.
(Here is) a surah which We have revealed and enjoined, and wherein We have revealed plain tokens, that haply ye may take heed
A chapter which we have sent down and determined, and have sent down therein manifest signs; haply ye may be mindful
A SURA which we have sent down and sanctioned! Clear signs have we sent down therein, that ye may take warning
This sura have We sent down from heaven; and have ratified the same: And We have revealed therein evident signs, that ye may be warned
24:2 — the verse above
ٱلزَّانِى لَا يَنكِحُ إِلَّا زَانِيَةً أَوْ مُشْرِكَةً وَٱلزَّانِيَةُ لَا يَنكِحُهَآ إِلَّا زَانٍ أَوْ مُشْرِكٌ وَحُرِّمَ ذَٰلِكَ عَلَى ٱلْمُؤْمِنِينَ
Easy-read (simplified)az-zaanee laa yankihu illaa zaaniyatan aw mushrikatan waz-zaaniyatu laa yankihuhaa illaa zaanin aw mushrikun wahurrima dhaalika 'alaa l-mu'mineen
DIN 31635az-zānī lā yankiḥu ʾillā zāniyatan ʾaw mušrikatan waz-zāniyatu lā yankiḥuhā ʾillā zānin ʾaw mušrikun waḥurrima ḏālika ʿalā l-muʾminīna
The adulterer shall marry none but an adulteress or an idolatress; and the adulteress shall marry none but an adulterer or an idolater. That has been prohibited for the believers.
The adulterer shall not marry save an adulteress or an idolatress, and the adulteress none shall marry save an adulterer or an idolater. All that is forbidden unto believers
And the whoremonger shall marry none but a whore or an idolatress; and the whore shall none marry but an adulterer or an idolater; God has prohibited this to the believers
The whoremonger shall not marry other than a whore or an idolatress; and the whore shall not marry other than a whoremonger or an idolater. Such alliances are forbidden to the faithful
The whoremonger shall not marry any other than a harlot, or an idolatress. And a harlot shall no man take in marriage, except a whoremonger, or an idolater. And this kind of marriage is forbidden the true believers
وَٱلَّذِينَ يَرْمُونَ ٱلْمُحْصَنَٰتِ ثُمَّ لَمْ يَأْتُوا۟ بِأَرْبَعَةِ شُهَدَآءَ فَٱجْلِدُوهُمْ ثَمَٰنِينَ جَلْدَةً وَلَا تَقْبَلُوا۟ لَهُمْ شَهَٰدَةً أَبَدًا وَأُو۟لَٰٓئِكَ هُمُ ٱلْفَٰسِقُونَ
Easy-read (simplified)walladheena yarmoona l-muhsanaati thumma lam ya'too bi'arba'ati shuhadaa'a fajlidoohum thamaaneena jaldatan walaa taqbaloo lahum shahaadatan abadan wa'oolaa'ika humu l-faasiqoon
DIN 31635wallaḏīna yarmūna l-muḥṣanāti ṯumma lam yaʾtū biʾarbaʿati šuhadāʾa faǧlidūhum ṯamānīna ǧaldatan walā taqbalū lahum šahādatan ʾabadan waʾūlāʾika humu l-fāsiqūna
Those who accuse chaste women, then cannot bring four witnesses, whip them eighty lashes, and do not ever accept their testimony. For these are the immoral.
And those who accuse honourable women but bring not four witnesses, scourge them (with) eighty stripes and never (afterward) accept their testimony - They indeed are evil-doers
but those who cast (imputations) on chaste women and then do not bring four witnesses, scourge them with eighty stripes, and do not receive any testimony of theirs ever, for these are the workers of abomination
They who defame virtuous women, and bring not four witnesses, scourge them with fourscore stripes, and receive ye not their testimony for ever, for these are perverse persons
But as to those who accuse women of reputation of whoredom, and produce not four witnesses of the fact, scourge them with fourscore stripes, and receive not their testimony for ever; for such are infamous prevaricators
24:4
Why this passage is in the study finding 02
وَٱلَّذِينَ يَرْمُونَ ٱلْمُحْصَنَٰتِ ثُمَّ لَمْ يَأْتُوا۟ بِأَرْبَعَةِ شُهَدَآءَ فَٱجْلِدُوهُمْ ثَمَٰنِينَ جَلْدَةً وَلَا تَقْبَلُوا۟ لَهُمْ شَهَٰدَةً أَبَدًا وَأُو۟لَٰٓئِكَ هُمُ ٱلْفَٰسِقُونَ
Easy-read (simplified)walladheena yarmoona l-muhsanaati thumma lam ya'too bi'arba'ati shuhadaa'a fajlidoohum thamaaneena jaldatan walaa taqbaloo lahum shahaadatan abadan wa'oolaa'ika humu l-faasiqoon
DIN 31635wallaḏīna yarmūna l-muḥṣanāti ṯumma lam yaʾtū biʾarbaʿati šuhadāʾa faǧlidūhum ṯamānīna ǧaldatan walā taqbalū lahum šahādatan ʾabadan waʾūlāʾika humu l-fāsiqūna
Those who accuse chaste women, then cannot bring four witnesses, whip them eighty lashes, and do not ever accept their testimony. For these are the immoral.
Compare translations (4)
And those who accuse honourable women but bring not four witnesses, scourge them (with) eighty stripes and never (afterward) accept their testimony - They indeed are evil-doers
but those who cast (imputations) on chaste women and then do not bring four witnesses, scourge them with eighty stripes, and do not receive any testimony of theirs ever, for these are the workers of abomination
They who defame virtuous women, and bring not four witnesses, scourge them with fourscore stripes, and receive ye not their testimony for ever, for these are perverse persons
But as to those who accuse women of reputation of whoredom, and produce not four witnesses of the fact, scourge them with fourscore stripes, and receive not their testimony for ever; for such are infamous prevaricators
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ata që akuzojnë gratë e dëlira (për kurvëri) dhe nuk sjellin katër dëshmitarë, rrihni me tetëdhjetë të rëna dhe mos ua pranoni kurrë dëshminë, sepse ata janë të pabindur,
আর যারা সচ্চরিত্র নারীর প্রতি অপবাদ আরোপ করে(৩), তারপর তারা চারজন সাক্ষী নিয়ে না আসে, তাহলে (হে বিচারকগণ!) তোমরা তাদেরকে আশিটি বেত্রাঘাত করো এবং কখনই তাদের সাক্ষ্য গ্রহণ করো না। আর এরাই হলো ফাসিক।
One koji okrive poštene žene, a ne dokažu to s četiri svjedoka, sa osamdeset udaraca biča izbičujte i nikad više svjedočenje njihovo ne primajte – to su nečasni ljudi,
One koji okrive poštene žene, a ne dokažu to s četiri svjedoka, sa osamdeset udaraca biča izbičujte i nikad više svjedočenje njihovo ne primajte – to su nečasni ljudi,
E ɓen ɓe no tukka rewɓe saŋiiɓe ɓen refti ɓe ngaddaani seedeeɓe nayo, piyee ɓe paatawol(lo'oci) cappanɗe jeetati. Wota on njaɓan ɓe ceedagol poomaa. Ɓen ɗon, ko kamɓe ngoni Faasiqiiɓe ɓen.
და ისინი, რომელნიც ცილს სწამებენ პატიოსან ქალებს და მერე ვერ მოიყვანენ ოთხ მოწმეს, დაჰკარით მათ ოთხმოცი მათრახი და არასოდეს მიიღოთ მათი მოწმეობა. სწორედ ისინი არიან ბილწნი [ურჩნი].
Und diejenigen, die den ehrbaren Ehefrauen (Untreue) vorwerfen und hierauf nicht vier Zeugen beibringen, so peitscht sie mit achtzig (Peitschen)hieben aus und nehmt von ihnen niemals mehr eine Zeugenaussage an. Und jene sind die (wahren) Frevler!
Όσο γι' εκείνους που συκοφαντούν τις αγνές γυναίκες για μοιχεία, και δεν φέρνουν τέσσερις μάρτυρες (που είδαν τη μοιχεία ξεκάθαρα, χωρίς καμία αμφιβολία), χτυπήστε τους (ω, κυβερνήτες ή δικαστές) με ογδόντα μαστιγώματα, και μη δέχεστε ποτέ καμία μαρτυρία απ' αυτούς. Πράγματι, εκείνοι είναι οι ανυπάκουοι προς τον Αλλάχ.
तथा जो लोग सच्चरित्रा स्त्रियों पर व्यभिचार का आरोप[5] लगाएँ, फिर चार गवाह न लाएँ, तो उन्हें अस्सी कोड़े मारो और उनकी कोई गवाही कभी स्वीकार न करो और वही अवज्ञाकारी लोग हैं।
A quelli che accusano le donne oneste e non portano, poi, quattro testimoni, infliggete ottanta frustate e non accettate mai da loro nessuna testimonianza. E quelli sono i trasgressori,
4. O tie, kurie apkaltina skaisčias moteris ir nepateikia keturių liudytojų, išplakite juos aštuoniais kirčiais ir amžiams atmeskite jų liudijimus. Jie tikrai yra Fasikūn (melagiai, maištingieji, nepaklusnūs Allahui).
Isaan dubartoota qulqulluu darbatan (kabajaa ofii eegan sagaagalummaan maqaa isaanii xureessan), ergasii ragaa afur hinfidin, rukuttaa saddeettama isaan rukutaa, Ragummaa isaaniis gonkumaa irraa hin fuudhinaa, Isaan sun isaanumatu finciltoota. [4]
Тех, которые бросают обвинение целомудренным женщинам, но затем не приводят четырёх свидетелей, — высеките их восьмьюдесятью ударами и не принимайте от них свидетельства никогда. И такие — они и есть нечестивцы.
Они који потворе чедне жене, а потом не докажу то са четири сведока, избичујте их са осамдесет удараца и не примајте никада више њихово сведочење; они су нечасни људи,
Na wanaowasingizia wanawake mahashumu, kisha wasilete mashahidi wanne, basi watandikeni bakora themanini, na msiwakubalie ushahidi wao tena. Na hao ndio wapotovu.
De som anklagar kyska kvinnor [för otukt] utan att kunna frambringa fyra vittnen ska straffas med åttio piskrapp, och deras vittnesmål ska aldrig mer accepteras. De är trotsiga syndare.
İffetli kadınlara iftira atan, sonra da dört şahit getiremeyen kimselere seksen değnek vurun ve bir daha onların şahitliklerini ebedî olarak kabul etmeyin. İşte onlar fasıkların ta kendileridir.
جو لوگ پاک دامن عورتوں پر زنا کی تہمت لگائیں پھر چار گواه نہ پیش کرسکیں تو انہیں اسی کوڑے لگاؤ اور کبھی بھی ان کی گواہی قبول نہ کرو۔ یہ فاسق لوگ ہیں.[1]
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ٱلزَّانِيَةُ وَٱلزَّانِى فَٱجْلِدُوا۟ كُلَّ وَٰحِدٍ مِّنْهُمَا مِا۟ئَةَ جَلْدَةٍ وَلَا تَأْخُذْكُم بِهِمَا رَأْفَةٌ فِى دِينِ ٱللَّهِ إِن كُنتُمْ تُؤْمِنُونَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ وَلْيَشْهَدْ عَذَابَهُمَا طَآئِفَةٌ مِّنَ ٱلْمُؤْمِنِينَ
Easy-read (simplified)az-zaaniyatu waz-zaanee fajlidoo kulla waahidin minhumaa mi'ata jaldatin walaa ta'khudhkum bihimaa ra'fatun fee deeni llaahi in kuntum tu'minoona billaahi wal-yawmi l-'aakhiri walyashhad 'adhaabahumaa taa'ifatun mina l-mu'mineen
DIN 31635az-zāniyatu waz-zānī faǧlidū kulla wāḥidin minhumā miʾata ǧaldatin walā taʾḫuḏkum bihimā raʾfatun fī dīni llāhi ʾin kuntum tuʾminūna billāhi wal-yawmi l-ʾāḫiri walyašhad ʿaḏābahumā ṭāʾifatun mina l-muʾminīna
The adulteress and the adulterer-whip each one of them a hundred lashes, and let no pity towards them overcome you regarding God's Law, if you believe in God and the Last Day. And let a group of believers witness their punishment.
The adulterer and the adulteress, scourge ye each one of them (with) a hundred stripes. And let not pity for the twain withhold you from obedience to Allah, if ye believe in Allah and the Last Day. And let a party of believers witness their punishment
The whore and the whoremonger. Scourge each of them with a hundred stripes, and do not let pity for them take hold of you in God's religion, if ye believe in God and the last day; and let a party of the believers witness their torment
The whore and the whoremonger - scourge each of them with an hundred stripes; and let not compassion keep you from carrying out the sentence of God, if ye believe in God and the last day: And let some of the faithful witness their chastisement
The whore, and the whoremonger, shall ye scourge with an hundred stripes. And let not compassion towards them prevent you from executing the judgment of God; if ye believe in God and the last day: And let some of the true believers be witnesses of their punishment
ٱلزَّانِى لَا يَنكِحُ إِلَّا زَانِيَةً أَوْ مُشْرِكَةً وَٱلزَّانِيَةُ لَا يَنكِحُهَآ إِلَّا زَانٍ أَوْ مُشْرِكٌ وَحُرِّمَ ذَٰلِكَ عَلَى ٱلْمُؤْمِنِينَ
Easy-read (simplified)az-zaanee laa yankihu illaa zaaniyatan aw mushrikatan waz-zaaniyatu laa yankihuhaa illaa zaanin aw mushrikun wahurrima dhaalika 'alaa l-mu'mineen
DIN 31635az-zānī lā yankiḥu ʾillā zāniyatan ʾaw mušrikatan waz-zāniyatu lā yankiḥuhā ʾillā zānin ʾaw mušrikun waḥurrima ḏālika ʿalā l-muʾminīna
The adulterer shall marry none but an adulteress or an idolatress; and the adulteress shall marry none but an adulterer or an idolater. That has been prohibited for the believers.
The adulterer shall not marry save an adulteress or an idolatress, and the adulteress none shall marry save an adulterer or an idolater. All that is forbidden unto believers
And the whoremonger shall marry none but a whore or an idolatress; and the whore shall none marry but an adulterer or an idolater; God has prohibited this to the believers
The whoremonger shall not marry other than a whore or an idolatress; and the whore shall not marry other than a whoremonger or an idolater. Such alliances are forbidden to the faithful
The whoremonger shall not marry any other than a harlot, or an idolatress. And a harlot shall no man take in marriage, except a whoremonger, or an idolater. And this kind of marriage is forbidden the true believers
24:4 — the verse above
إِلَّا ٱلَّذِينَ تَابُوا۟ مِنۢ بَعْدِ ذَٰلِكَ وَأَصْلَحُوا۟ فَإِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ
Easy-read (simplified)illaa lladheena taaboo min ba'di dhaalika wa'aslahoo fa'inna llaaha ghafoorun raheem
DIN 31635ʾillā llaḏīna tābū min baʿdi ḏālika waʾaṣlaḥū faʾinna llāha ġafūrun raḥīmun
The translators word this verse differently
Except for those who repent afterwards, and reform; for God is Forgiving and Merciful.
Save those who afterward repent and make amends. (For such) lo! Allah is Forgiving, Merciful
Except such as repent after that and act aright, for, verily, God is forgiving and compassionate
Save those who afterwards repent and live virtuously; for truly God is Lenient, Merciful
Excepting those who shall afterwards repent, and amend; for unto such will God be gracious and merciful
وَٱلَّذِينَ يَرْمُونَ أَزْوَٰجَهُمْ وَلَمْ يَكُن لَّهُمْ شُهَدَآءُ إِلَّآ أَنفُسُهُمْ فَشَهَٰدَةُ أَحَدِهِمْ أَرْبَعُ شَهَٰدَٰتٍۭ بِٱللَّهِ إِنَّهُۥ لَمِنَ ٱلصَّٰدِقِينَ
Easy-read (simplified)walladheena yarmoona azwaajahum walam yakun lahum shuhadaa'u illaa anfusuhum fashahaadatu ahadihim arba'u shahaadaatin billaahi innahu lamina s-saadiqeen
DIN 31635wallaḏīna yarmūna ʾazwāǧahum walam yakun lahum šuhadāʾu ʾillā ʾanfusuhum fašahādatu ʾaḥadihim ʾarbaʿu šahādātin billāhi ʾinnahu lamina ṣ-ṣādiqīna
As for those who accuse their own spouses, but have no witnesses except themselves, the testimony of one of them is equivalent to four testimonies, if he swears by God that he is truthful.
As for those who accuse their wives but have no witnesses except themselves; let the testimony of one of them be four testimonies, (swearing) by Allah that he is of those who speak the truth
And those who cast (imputation) on their wives and have no witnesses except themselves, then the testimony of one of them shall be to testify four times that, by God, he is of those who speak the truth
And they who shall accuse their wives, and have no witnesses but themselves, the testimony of each of them shall be a testimony by God four times repeated, that he is indeed of them that speak the truth
They who shall accuse their wives of adultery, and shall have no witnesses thereof besides themselves; the testimony which shall be required of one of them shall be, that he swear four times by God that he speaketh the truth
4:15–16
Why this passage is in the study finding 03
وَٱلَّٰتِى يَأْتِينَ ٱلْفَٰحِشَةَ مِن نِّسَآئِكُمْ فَٱسْتَشْهِدُوا۟ عَلَيْهِنَّ أَرْبَعَةً مِّنكُمْ فَإِن شَهِدُوا۟ فَأَمْسِكُوهُنَّ فِى ٱلْبُيُوتِ حَتَّىٰ يَتَوَفَّىٰهُنَّ ٱلْمَوْتُ أَوْ يَجْعَلَ ٱللَّهُ لَهُنَّ سَبِيلًا
Easy-read (simplified)wallaatee ya'teena l-faahishata min nisaa'ikum fastashhidoo 'alayhinna arba'atan minkum fa'in shahidoo fa'amsikoohunna fee l-buyooti hattaa yatawaffaahunna l-mawtu aw yaj'ala llaahu lahunna sabeelaa
DIN 31635wallātī yaʾtīna l-fāḥišata min nisāʾikum fastašhidū ʿalayhinna ʾarbaʿatan minkum faʾin šahidū faʾamsikūhunna fī l-buyūti ḥattā yatawaffāhunna l-mawtu ʾaw yaǧʿala llāhu lahunna sabīlan
Those of your women who commit lewdness, you must have four witnesses against them, from among you. If they testify, confine them to the homes until death claims them, or God makes a way for them.
Compare translations (4)
As for those of your women who are guilty of lewdness, call to witness four of you against them. And if they testify (to the truth of the allegation) then confine them to the houses until death take them or (until) Allah appoint for them a way (through new legislation)
Against those of your women who commit adultery, call witnesses four in number from among yourselves; and if these bear witness, then keep the women in houses until death release them, or God shall make for them a way
If any of your women be guilty of whoredom, then bring four witnesses against them from among yourselves; and if they bear witness to the fact, shut them up within their houses till death release them, or God make some way for them
If any of your women be guilty of whoredom, produce four witnesses from among you against them, and if they bear witness against them, imprison them in separate apartments until death release them, or God affordeth them a way to escape
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
وَٱلَّذَانِ يَأْتِيَٰنِهَا مِنكُمْ فَـَٔاذُوهُمَا فَإِن تَابَا وَأَصْلَحَا فَأَعْرِضُوا۟ عَنْهُمَآ إِنَّ ٱللَّهَ كَانَ تَوَّابًا رَّحِيمًا
Easy-read (simplified)walladhaani ya'tiyaanihaa minkum fa'aadhoohumaa fa'in taabaa wa'aslahaa fa'a'ridoo 'anhumaa inna llaaha kaana tawwaaban raheemaa
DIN 31635wallaḏāni yaʾtiyānihā minkum faʾāḏūhumā faʾin tābā waʾaṣlaḥā faʾaʿriḍū ʿanhumā ʾinna llāha kāna tawwāban raḥīman
If two men among you commit it, punish them both. But if they repent and reform, leave them alone. God is Redeemer, Full of Mercy.
Compare translations (4)
And as for the two of you who are guilty thereof, punish them both. And if they repent and improve, then let them be. Lo! Allah is ever relenting, Merciful
And if two of you commit it, then hurt them both; but if they turn again and amend, leave them alone, verily, God is easily turned, compassionate
And if two men among you commit the same crime, then punish them both; but if they turn and amend, then let them be: for God is He who turneth, Merciful
And if two of you commit the like wickedness, punish them both: But if they repent and amend, let them both alone; for God is easy to be reconciled and merciful
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
4:15 Sa u përket atyre grave tuaja që bëjnë kurvëri, sillni katër dëshmitarë nga ju që të dëshmojnë kundër tyre[7]. Nëse ata dëshmojnë, atëherë ngujoni ato në shtëpi derisa t'i zërë vdekja ose të sjellë Allahu për to ndonjë zgjidhje tjetër.
4:16 Ata dy prej jush që e bëjnë atë (vepër kurvërie), ndëshkojini. Mirëpo, nëse ata pendohen dhe përmirësohen, atëherë lërini. Me të vërtetë, Allahu është Pranues i pendimit, Mëshirëplotë.
4:15 আর তোমাদের নারীদের মধ্যে যারা ব্যভিচার করেছে তাদের বিরুদ্ধে তোমাদের মধ্য থেকে (ন্যায়পরায়ণ) চারজন সাক্ষী উপস্থিত করাও। যদি তারা সাক্ষ্য দেয়, তবে তাদেরকে ঘরে অবরুদ্ধ করে রাখবে; যতোদিন না তাদের মৃত্যু হয় অথবা আল্লাহ তাদের জন্য অন্য কোনো বিধান নাযিল করেন।(৯)
4:16 আর তোমাদের মধ্যে (বিবাহিত কিংবা অবিবাহিত) যে দুজন এতে লিপ্ত হবে (প্রমাণিত হলে), তাদেরকে শাস্তি দাও। যদি তারা তাওবা করে এবং নিজেদেরকে সংশোধন করে নেয়, তবে তাদের (শাস্তি দেওয়া) থেকে বিরত থাকবে।(১০) নিশ্চয় আল্লাহ তাওবা কবুলকারী, পরম দয়ালু।
4:15 Za one žene iz vaše porodice koje preljubu počine, tražite da posvjedoče četverica između vas, pa ako posvjedoče protiv njih, držite ih u kućama sve dok ih smrt ne umori ili dok im Allah neki put ne nađe.
4:16 A ono dvoje koji to učine, izgrdite, pa ako se pokaju i poprave, onda ih na miru ostavite. Allah je, doista, Onaj Koji stalno prima pokajanja i milostiv je.
4:15 Za one supruge vaše koje preljubu počine, tražite da posvjedoče četvorica između vas, pa ako posvjedoče protiv njih, držite ih u kućama sve dok ih smrt ne umori ili dok im Allah neki put ne nađe.
4:16 A ono dvoje koji to učine, izgrdite, pa ako se pokaju i poprave, onda ih na miru ostavite. Allah je, doista, Onaj Koji stalno prima pokajanja i milostiv je.
4:15 Ɓen waɗooɓe paŋkare immorde e rewɓe mon ɓen, ceetnee e maɓɓe nayo jeyaaɓe e mo'on. Si ɓe ceedike, jogiteeɓe ka cuuɗi haa maayde nden waro ɓe, maa Alla Waɗane ɓe laawol [yaltirngol].
4:16 Ɓen ɗiɗo gollooɓe fijuɓe [paŋkare ɗen] e mo'on, lorree ɓen. Si ɓe tuubii ɓe moƴƴinii, ɗuurnoɗon e maɓɓe. Pellet, Alla Laatike Jaɓoowo tuubuubuyee jurmotooɗo.
4:15 და თქვენს ქალთაგან ისინი, რომლებიც ჩაიდენენ სისაძაგლეს [მრუშობას], — მაშინ მათ შესახებ გადაწყვეტილების გამოტანისას მოწმეებად უნდა მოიყვანოთ თქვენგან [მორწმუნეთაგან] ოთხი (სამართლიანი მამაკაცი). და თუ ისინი [მოწმეები] დაამოწმებენ (რომ საკუთარი თვალით იხილეს მრუშობა), მაშინ შეაკავეთ ისინი [ეს ქალები] სახლებში, ვიდრე სიკვდილი არ ეწევათ, ან ვიდრე ალლაჰი არ გაუჩენს მათ სხვა გზას [სხვა გადაწყვეტას].
4:16 და თქვენგან ის ორი, ვინც ამას ჩაიდენს [მრუშობას], — დასაჯეთ ისინი [გაკიცხეთ, დასაჯეთ და გაშორდით მათ]. ხოლო თუ ორივე მოინანიებს და გამოსწორდება, მაშინ განერიდეთ მათ [ნუ მიაყენებთ მათ ტანჯვას]. ჭეშმარიტად, ალლაჰი სინანულის მიმღები, შემწყალებელია!
4:15 Und diejenigen von euren Frauen, die das Abscheuliche begehen, - so bringt vier Zeugen von euch gegen sie. Wenn sie (es) bezeugen sollten, dann haltet sie (also die Frauen) in den Häusern fest, bis der Tod sie abberuft oder Allah ihnen einen (Aus)weg schafft.
4:16 Und die beiden von euch, die es (also die Unzucht) begehen, - so züchtigt sie. Wenn sie (beide) dann bereuen sollten und sich bessern, dann lasst von ihnen ab. Wahrlich, Allah ist Reue-Annehmend und barmherzig.
4:15 Όσες από τις γυναίκες σας διαπράττουν μοιχεία, καλέστε τέσσερις μάρτυρες εναντίον τους από ανάμεσά σας (δίκαιους Μουσουλμάνους). Εάν μαρτυρήσουν (εναντίον τους), περιορίστε τες στα σπίτια τους (από μια ύποπτη έξοδο) μέχρι να τους έλθει ο θάνατος ή ο Αλλάχ να ορίσει γι' αυτές (άλλο) δρόμο.
4:16 Και εκείνοι οι δύο (ο άνδρας και η γυναίκα) από εσάς που τη διαπράττουν (τη μοιχεία), βλάψτε τους (με το να τους επιπλήξετε κλπ.). Αν, όμως, στράφηκαν με μεταμέλια (προς τον Αλλάχ) και πράττουν δίκαια, αφήστε τους ήσυχους (και μην τους βλάψετε). Πράγματι, ο Αλλάχ είναι Ταουάμπ (Αυτός που αποδέχεται τη μεταμέλεια) και Ραχείμ (Πολυεύσπλαχνος).
4:15 तथा तुम्हारी स्त्रियों में से जो व्यभिचार कर बैठें, उनपर अपनों में से चार पुरुषों को गवाह लाओ। यदि वे गवाही दे दें, तो उन औरतों को घरों में बंद रखो, यहाँ तक कि उन्हें मौत आ जाए या अल्लाह उनके लिए कोई रास्ता[13] निकाल दे।
4:16 और तुममें से जो दो पुरुष यह कर्म करें, उन्हें यातना दो। फिर यदि वे तौबा कर लें और अपने आपको सुधार लें, तो उन्हें छोड़ दो। निःसंदेह अल्लाह बड़ा क्षमाशील, दयावान् है।
4:15 In quanto a quelle tra le vostre donne colpevoli di nefandezze, fate testimoniare quattro dei vostri; se testimoniano, tenetele in casa finché non sopraggiunga la morte, o Allāh non darà loro una via di scampo.
4:16 In quanto alla coppia che lo commette, puniteli entrambi; ma se si pentono e si rifanno una vita, desistete, e in verità Allāh è Colui che accoglie il pentimento, il Misericordioso.
4:15 15. O tos iš jūsų moterų, kurios turi neteisėtus lytinius santykius, imkite keturių liudytojų iš jūsų tarpo parodymus prieš jas. Ir jei jie liudija, uždarykite jas (t. y. moteris) namuose iki mirtis ateina pas jas arba Allahas įsako joms kokį (kitą) būdą. [1]
4:16 16. Ir du asmenis (vyrą ir moterį) iš jūsų tarpo, kurie turi neteisėtus lytinius santykius, nubauskite juos abu. [2] O jei jie atgailauja (pažada Allahui niekdada nekartoti t. y. neturėti neteisėtų lytinių santykių ar nedaryti panašių nuodėmių) ir daro teisingus gerus darbus, palikite juos. Iš tiesų, Allahas yra Visada Viską Atleidžiantis (Tas, Kuris atleidžia ir priima atgailą), (ir Jis yra) Gailestingiausiasis.
4:15 Dubartoota keessan irraas isaan hojii fokkataa (sagaggaalummaa) raawwatan, namoota afur kan isin irraa ta’an isaan irratti ragaa baasaa. Yoo isaan ragaa ba’an hanga duuti isaanitti dhufutti yookiin (hanga) Rabbiin karaa (biraa) isaanii godhutti manneen keessatti isaan qabaa. [8]
4:16 Isin irraa namoonni lamaan (dhiiraafi dubartii) isii (sagaggaalummaa) hojjatan isaan lamaanuu akkaan rakkisaa. Yoo isaan tawbatanii hojii gaarii hojjatan, isaan (rakkisuu) irraa gara galaa. Rabbiin akkaan tawbaa qeebalaa, rahmata godhaadha. [9]
4:15 Те из ваших женщин, кто совершает мерзость, — призовите против них четырёх свидетелей из вас. И если они засвидетельствуют, то держите их в домах, пока их не упокоит смерть или Аллах не устроит для них иной путь.
4:16 И тех двоих из вас, которые совершат это, — накажите их. Если они покаются и станут совершать праведные деяния, то оставьте их. Воистину, Аллах всегда был [и пребудет] принимающим покаяние, милующим.
4:15 За оне жене из ваше породице које прељубу почине, тражите да посведоче четворица између вас, па ако посведоче против њих, држите их у кућама све док их смрт не умори или док им Аллах неки пут не нађе.
4:16 А оно двоје који то учине, изгрдите их, па ако се покају и поправе, онда их на миру оставите. Аллах, заиста, стално прима покајања и милостив је.
4:15 Na wale ambao wanafanya uchafu miongoni mwa wanawake wenu, washuhudisheni watu wanne katika nyinyi. Watakaposhuhudia, basi wazuieni majumbani mpaka wafishwe na mauti au Mwenyezi Mungu awafanyie njia nyengine.
4:16 Na wawili kati yenu wafanyao hayo miongoni mwenu, waudhini. Na wakitubia wakatengenea, basi waacheni. Hakika, Mwenyezi Mungu ni Mwingi wa kupokea toba, Mwenye kurehemu.
4:15 Om någon av era kvinnor begår otukt, tillkalla då fyra vittnen bland er. Om de vittnar mot dem, håll dem då kvar i deras hem tills de dör, eller tills Gud ger dem en utväg.
4:16 Om två av er begår en sådan handling, ska ni bestraffa dem. Men om de ångrar sig och bättrar sig, låt dem då vara. Gud godtar ständigt ånger och är barmhärtig.
4:15 Kadınlarınızdan fuhuş (zina) yapanlara karşı içinizden dört şahit getirin. Eğer onlar şahitlik ederlerse, o kadınları ölüm alıp götürünceye veya Allah onlar hakkında bir yol açıncaya kadar kendilerini evlerde tutun (dışarı çıkarmayın).
4:16 Sizlerden zina edenlerin her ikisini de incitip eziyet edin. Eğer onlar tevbe edip ıslah olurlarsa, onları incitip eziyet etmekten vazgeçin. Çünkü Allah, tevbeleri çok kabul edendir, çok merhamet edendir.
4:15 تمہاری عورتوں میں سے جو بے حیائی کا کام کریں ان پر اپنے میں سے چار گواه طلب کرو، اگر وه گواہی دیں تو ان عورتوں کو گھروں میں قید رکھو، یہاں تک کہ موت ان کی عمریں پوری کردے[1] ، یا اللہ تعالیٰ ان کے لئے کوئی اور راستہ نکالے۔[2]
4:16 تم میں سے جو دو افراد ایسا کام کر لیں[1] انہیں ایذا دو[2] اگر وه توبہ اور اصلاح کر لیں تو ان سے منھ پھیر لو، بے شک اللہ تعالیٰ توبہ قبول کرنے واﻻ اور رحم کرنے واﻻ ہے۔
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تِلْكَ حُدُودُ ٱللَّهِ وَمَن يُطِعِ ٱللَّهَ وَرَسُولَهُۥ يُدْخِلْهُ جَنَّٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَا وَذَٰلِكَ ٱلْفَوْزُ ٱلْعَظِيمُ
Easy-read (simplified)tilka hudoodu llaahi waman yuti'i llaaha warasoolahu yudkhilhu jannaatin tajree min tahtihaa l-'anhaaru khaalideena feehaa wadhaalika l-fawzu l-'azeem
DIN 31635tilka ḥudūdu llāhi waman yuṭiʿi llāha warasūlahu yudḫilhu ǧannātin taǧrī min taḥtihā l-ʾanhāru ḫālidīna fīhā waḏālika l-fawzu l-ʿaẓīmu
These are the bounds set by God. Whoever obeys God and His Messenger, He will admit him into Gardens beneath which rivers flow, to abide therein forever. That is the great attainment.
These are the limits (imposed by) Allah. Whoso obeyeth Allah and His messenger, He will make him enter Gardens underneath which rivers flow, where such will dwell for ever. That will be the great success
These be God's bounds, and whoso obeys God and the Apostle He will make him enter into gardens beneath which rivers flow, and they shall dwell therein for aye;- that is the mighty happiness
These are the precepts of God; and whoso obeyeth God and his prophet, him shall God bring into gardens beneath whose shades the rivers flow, therein to abide for ever: and this, the great blessedness
These are the statutes of God. And whoso obeyeth God and his apostle, God shall lead him into gardens wherein rivers flow, they shall continue therein for ever; and this shall be great happiness
وَمَن يَعْصِ ٱللَّهَ وَرَسُولَهُۥ وَيَتَعَدَّ حُدُودَهُۥ يُدْخِلْهُ نَارًا خَٰلِدًا فِيهَا وَلَهُۥ عَذَابٌ مُّهِينٌ
Easy-read (simplified)waman ya'si llaaha warasoolahu wayata'adda hudoodahu yudkhilhu naaran khaalidan feehaa walahu 'adhaabun muheen
DIN 31635waman yaʿṣi llāha warasūlahu wayataʿadda ḥudūdahu yudḫilhu nāran ḫālidan fīhā walahu ʿaḏābun muhīnun
The translators word this verse differently
But whoever disobeys God and His Messenger, and oversteps His bounds, He will admit him into a Fire, wherein he abides forever, and he will have a shameful punishment.
And whoso disobeyeth Allah and His messenger and transgresseth His limits, He will make him enter Fire, where he will dwell for ever; his will be a shameful doom
But whoso rebels against God and His Apostle, and transgresses His bounds, He will make him enter into fire, and dwell therein for aye; and for him is shameful woe
And whoso shall rebel against God and his apostle, and shall break His bounds, him shall God place in the fire to abide therein for ever; and his shall be a shameful torment
But whoso disobeyeth God, and his apostle, and transgresseth his statutes, God shall cast him into hell fire; he shall remain therein for ever, and he shall suffer a shameful punishment
4:15–16 — the verse above
إِنَّمَا ٱلتَّوْبَةُ عَلَى ٱللَّهِ لِلَّذِينَ يَعْمَلُونَ ٱلسُّوٓءَ بِجَهَٰلَةٍ ثُمَّ يَتُوبُونَ مِن قَرِيبٍ فَأُو۟لَٰٓئِكَ يَتُوبُ ٱللَّهُ عَلَيْهِمْ وَكَانَ ٱللَّهُ عَلِيمًا حَكِيمًا
Easy-read (simplified)innamaa t-tawbatu 'alaa llaahi lilladheena ya'maloona s-soo'a bijahaalatin thumma yatooboona min qareebin fa'oolaa'ika yatoobu llaahu 'alayhim wakaana llaahu 'aleeman hakeemaa
DIN 31635ʾinnamā t-tawbatu ʿalā llāhi lillaḏīna yaʿmalūna s-sūʾa biǧahālatin ṯumma yatūbūna min qarībin faʾūlāʾika yatūbu llāhu ʿalayhim wakāna llāhu ʿalīman ḥakīman
Repentance is available from God for those who commit evil out of ignorance, and then repent soon after. These-God will relent towards them. God is Knowing and Wise.
Forgiveness is only incumbent on Allah toward those who do evil in ignorance (and) then turn quickly (in repentance) to Allah. These are they toward whom Allah relenteth. Allah is ever Knower, Wise
God is only bound to turn again towards those who do evil through ignorance and then turn again. Surely, these will God turn again to, for God is knowing, wise
With God himself will the repentance of those who have done evil ignorantly, and then turn speedily unto Him, be accepted. These! God will turn unto them: for God is Knowing, Wise
Verily repentance will be accepted with God, from those who do evil ignorantly, and then repent speedily; unto them will God be turned: For God is knowing and wise
وَلَيْسَتِ ٱلتَّوْبَةُ لِلَّذِينَ يَعْمَلُونَ ٱلسَّيِّـَٔاتِ حَتَّىٰٓ إِذَا حَضَرَ أَحَدَهُمُ ٱلْمَوْتُ قَالَ إِنِّى تُبْتُ ٱلْـَٰٔنَ وَلَا ٱلَّذِينَ يَمُوتُونَ وَهُمْ كُفَّارٌ أُو۟لَٰٓئِكَ أَعْتَدْنَا لَهُمْ عَذَابًا أَلِيمًا
Easy-read (simplified)walaysati t-tawbatu lilladheena ya'maloona s-sayyi'aati hattaa idhaa hadara ahadahumu l-mawtu qaala innee tubtu l-'aana walaa lladheena yamootoona wahum kuffaarun oolaa'ika a'tadnaa lahum 'adhaaban aleemaa
DIN 31635walaysati t-tawbatu lillaḏīna yaʿmalūna s-sayyiʾāti ḥattā ʾiḏā ḥaḍara ʾaḥadahumu l-mawtu qāla ʾinnī tubtu l-ʾāna walā llaḏīna yamūtūna wahum kuffārun ʾūlāʾika ʾaʿtadnā lahum ʿaḏāban ʾalīman
But repentance is not available for those who commit evils, until when death approaches one of them, he says, "Now I repent," nor for those who die as disbelievers. These-We have prepared for them a painful torment.
The forgiveness is not for those who do ill-deeds until, when death attendeth upon one of them, he saith: Lo! I repent now; nor yet for those who die while they are disbelievers. For such We have prepared a painful doom
His turning again is not for those who do evil, until, when death comes before one of them, he says, 'Now I turn again;' nor yet forth those who die in misbelief. For such as these have we prepared a grievous woe
But no place of repentance shall there be for those who do evil, until, when death is close to one of them, he saith, "Now verily am I turned to God;" nor to those who die unbelievers. These! we have made ready for them a grievous torment
But no repentance shall be accepted from those who do evil until the time when death presenteth it self unto one of them, and he saith, verily I repent now; nor unto those who die unbelievers: For them have we prepared a grievous punishment
11:91
Why this passage is in the study finding 04
قَالُوا۟ يَٰشُعَيْبُ مَا نَفْقَهُ كَثِيرًا مِّمَّا تَقُولُ وَإِنَّا لَنَرَىٰكَ فِينَا ضَعِيفًا وَلَوْلَا رَهْطُكَ لَرَجَمْنَٰكَ وَمَآ أَنتَ عَلَيْنَا بِعَزِيزٍ
Easy-read (simplified)qaaloo yaa shu'aybu maa nafqahu katheeran mimmaa taqoolu wa'innaa lanaraaka feenaa da'eefan walawlaa rahtuka larajamnaaka wamaa anta 'alaynaa bi'azeez
DIN 31635qālū yā šuʿaybu mā nafqahu kaṯīran mimmā taqūlu waʾinnā lanarāka fīnā ḍaʿīfan walawlā rahṭuka laraǧamnāka wamā ʾanta ʿalaynā biʿazīzin
They said, "O Shuaib, we do not understand much of what you say, and we see that you are weak among us. Were it not for your tribe, we would have stoned you. You are of no value to us."
Compare translations (4)
They said: O Shu'eyb! We understand not much of that thou tellest, and lo! we do behold thee weak among us. But for thy family, we should have stoned thee, for thou art not strong against us
They said, 'O Sho'haib! we do not understand much of what thou sayest, and we see that thou art weak amongst us; and were it not for thy family we would stone thee, nor couldst thou be powerful over us
They said, "O Shoaib! we understand not much of what thou sayest, and we clearly see that thou art powerless among us: were it not for thy family we would have surely stoned thee, nor couldest thou have prevailed against us
They answered, O Shoaib, we understand not much of what thou sayest; and we see thee to be a man of no power among us: If it had not been for the sake of thy family, we had surely stoned thee, neither couldest thou have prevailed against us
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ata thanë: "O Shuajb! Nuk nuk po kuptojmë shumë nga ato që thua dhe ne të shohim të dobët mes nesh. Po të mos ishte farefisi yt, do të të mbytnim me gurë, meqë ti nuk je i çmuar te ne."
তারা বললো: ‘হে শু‘আইব! তুমি যা বলো, তার অধিকাংশই আমরা বুঝি না। আর নিশ্চয়ই আমরা তোমাকে আমাদের মধ্যে দুর্বলই দেখতে পাই। যদি তোমার আত্মীয়-স্বজন না থাকতো, তবে আমরা তোমাকে অবশ্যই পাথর মেরে হত্যা করতাম। (৩৬)আর আমাদের ওপর তুমি মোটেও প্রভাবশালী নও।’
"O Šuajbe", rekoše oni, "mi ne shvatamo mnogo toga što ti govoriš, a vidimo da si ti među nama jadan; da nije rodbine tvoje, mi bismo te kamenovali, ti nad nama nemaš moć i ne uživaš nikakav ugled."
"O Šuajbe," rekoše oni, "Mi ne shvaćamo mnogo toga što ti govoriš, a vidimo da si ti među nama jadan; da nije rodbine tvoje, mi bismo te kamenovali, ti nad nama nemaš moć i ne uživaš nikakav ugled."
Ɓe mbi'i: "eeheyma Shu'aybu, men alah faamude ko ɗuuɗi e ɗuum ko mbi'ataa; minen miɗen ma nji'a hakku-nde amen lo'oɗo. Si wanaano gorol maa ngol, men piyirteno keeƴe. Aan a wonaani tedduɗo e amen".
მათ უთხრეს: «ჰეი, შუ'აიბ! ჩვენ ვერ ვიგებთ ბევრს, რასაც შენ ამბობ. და ჩვენ ნამდვილად გხედავთ ჩვენს შორის სუსტად. და რომ არა შენი გვარეულობა, უთუოდ ჩაგქოლავდით. და შენ ჩვენთვის ძვირფასი არ ხარ».
Sie sagten: „O Schu'ayb, wir verstehen nicht viel von dem, was du sagst, und wir sehen fürwahr, dass du schwach (und klein) unter uns bist. Und wenn deine Sippschaft nicht wäre, hätten wir dich gewiss gesteinigt. Du hast ja bei uns kein Ansehen.“
Είπαν: «Ω, Σου‘άιμπ! Δεν καταλαβαίνουμε πολλά απ' αυτά που λες (και δεν ξέρουμε την αλήθεια γι' αυτά), και στ' αλήθεια σε βλέπουμε αδύναμο ανάμεσά μας (αφού έχεις προβλήματα όρασης και δεν είσαι από τους αρχηγούς ανάμεσά μας). Αν δεν ήταν η οικογένειά σου, σίγουρα θα σε είχαμε (βρίσει και) λιθοβολήσει, και δεν είσαι κάποιος που να έχει αξία και σεβασμό ανάμεσά μας (ούτε είσαι ισχυρός απέναντί μας).»
उन्होंने कहा : ऐ शुऐब! तुम्हारी बहुत-सी बातें हम नहीं समझते और हम तुम्हें अपने बीच निर्बल देख रहे हैं। और यदि तुम्हारा क़बीला (हमारे धर्म पर) न होता, तो हम तुम्हें पथराव करके मार डालते और तुम हमारी नज़र में प्रतिष्ठित भी नहीं हो।
Dissero: «O Shu’ayb, noi non capiamo molto di quello che dici e in verità ti vediamo debole in mezzo a noi. E se non fosse per la tua stirpe, ti avremmo lapidato, e noi non proviamo affetto verso di te.”
91. Jie tarė: „Šuaibai, mes nesuprantame daug ko, ką tu sakai, ir matome tave esant silpnu (sakoma, kad jis buvo aklas) mūsų tarpe. Jei ne tavo šeima, mes tikrai būtume užmėtę tave akmenimis ir tu nesi galingas prieš mus.“
nijedhan “Yaa Shu’ayb! Irra hedduu waan ati jettuu nuti hin hubannu, Nu keessatti dadhabaa taateetiin si argina, Odoo gosti tee jiraachuu baattee, silaa dhagaan tumnee si ajjeefna, Ati nurratti jabaa miti”.[19]
Они сказали: «О Шу‘айб! Мы не понимаем многого из того, что ты говоришь, и, воистину, мы видим тебя слабым среди нас. И если бы не твой род, мы непременно побили бы тебя камнями. И ты вовсе не дорог нам!»
„Јофоре“, рекоше они, „Ми не схватамо много тога што ти говориш, а видимо да си ти међу нама јадан; да није твоје родбине, ми бисмо те каменовали, ти над нама немаш моћ и не уживаш никакав углед.“
Wakasema: Ewe Shu'aibu! Mengi katika hayo unayoyasema hatuyafahamu. Na sisi tunakuona dhaifu miongoni mwetu. Na lau kuwa si jamaa zako, tungekupiga mawe, wala wewe si mtukufu kwetu.
De sa: ”Shuʿayb! Vi förstår inte mycket av det du säger, och vi ser att du har en svag ställning bland oss. Hade det inte varit för din stam hade vi stenat dig. Du betyder inget för oss.”
Dediler ki: ''Ey Şuayb! Dediklerinin çoğunu anlamıyoruz. Hem biz seni aramızda zayıf görüyoruz. Eğer kabilen olmasaydı, seni taşa tutardık. Zaten sen bizce itibarlı biri değilsin.''
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The verses around this oneSource fact
shown so it's never read alone
وَيَٰقَوْمِ لَا يَجْرِمَنَّكُمْ شِقَاقِىٓ أَن يُصِيبَكُم مِّثْلُ مَآ أَصَابَ قَوْمَ نُوحٍ أَوْ قَوْمَ هُودٍ أَوْ قَوْمَ صَٰلِحٍ وَمَا قَوْمُ لُوطٍ مِّنكُم بِبَعِيدٍ
Easy-read (simplified)wayaa qawmi laa yajrimannakum shiqaaqee an yuseebakum mithlu maa asaaba qawma noohin aw qawma hoodin aw qawma saalihin wamaa qawmu lootin minkum biba'eed
DIN 31635wayā qawmi lā yaǧrimannakum šiqāqī ʾan yuṣībakum miṯlu mā ʾaṣāba qawma nūḥin ʾaw qawma hūdin ʾaw qawma ṣāliḥin wamā qawmu lūṭin minkum bibaʿīdin
"O my people, let not your hostility towards me cause you to suffer what was suffered by the people of Noah, or the people of Hud, or the people of Saleh. The people of Lot are not far away from you."
And, O my people! Let not the schism with me cause you to sin so that there befall you that which befell the folk of Noah and the folk of Hud, and the folk of Salih; and the folk of Lot are not far off from you
O my people! let not a breach with me make you so sin that there befall you the like of that which befell the people of Noah, or the people of Hud, or the people of Zalih - nor are the people of Lot so far from you
O my people! let not your opposition to me draw down upon you the like of that which befel the people of Noah, or the people of Houd, or the people of Saleh: and the abodes of the people of Lot are not far distant from you
O my people, let not your opposing of me, draw on you a vengeance like unto that which fell on the people of Noah, or the people of Hud, or the people of Saleh: Neither was the people of Lot far distant from you
وَٱسْتَغْفِرُوا۟ رَبَّكُمْ ثُمَّ تُوبُوٓا۟ إِلَيْهِ إِنَّ رَبِّى رَحِيمٌ وَدُودٌ
Easy-read (simplified)wastaghfiroo rabbakum thumma tooboo ilayhi inna rabbee raheemun wadood
DIN 31635wastaġfirū rabbakum ṯumma tūbū ʾilayhi ʾinna rabbī raḥīmun wadūdun
"And ask your Lord for forgiveness, and repent to Him. My Lord is Merciful and Loving."
Ask pardon of your Lord and then turn unto Him (repentant). Lo! my Lord is Merciful, Loving
Ask pardon, then, from your Lord, then turn to Him; verily, my Lord is merciful, loving
Seek pardon of your Lord and be turned unto Him: verily, my Lord is Merciful, Loving
Ask pardon therefore of your Lord; and be turned unto him: For my Lord is merciful, and loving
11:91 — the verse above
قَالَ يَٰقَوْمِ أَرَهْطِىٓ أَعَزُّ عَلَيْكُم مِّنَ ٱللَّهِ وَٱتَّخَذْتُمُوهُ وَرَآءَكُمْ ظِهْرِيًّا إِنَّ رَبِّى بِمَا تَعْمَلُونَ مُحِيطٌ
Easy-read (simplified)qaala yaa qawmi arahtee a'azzu 'alaykum mina llaahi waattakhadhtumoohu waraa'akum zihriyyan inna rabbee bimaa ta'maloona muheet
DIN 31635qāla yā qawmi ʾarahṭī ʾaʿazzu ʿalaykum mina llāhi wāttaḫaḏtumūhu warāʾakum ẓihriyyan ʾinna rabbī bimā taʿmalūna muḥīṭun
He said, "O my people, is my tribe more important to you than God? And you have turned your backs on Him? My Lord comprehends everything you do."
He said: O my people! Is my family more to be honoured by you than Allah? and ye put Him behind you, neglected! Lo! my Lord surroundeth what ye do
He said, 'O my people! are my family more esteemed by you than God? or have you taken Him as something to cast behind your backs? Verily, my Lord, whate'er ye do, doth comprehend
He said, "O my people! think ye more highly of my family than of God? Cast ye Him behind your back, with neglect? Verily, my Lord is round about your actions
Shoaib said, O my people, is my family more worthy in your opinion, than God? And do ye cast him behind you with neglect? Verily my Lord comprehendeth that which ye do
وَيَٰقَوْمِ ٱعْمَلُوا۟ عَلَىٰ مَكَانَتِكُمْ إِنِّى عَٰمِلٌ سَوْفَ تَعْلَمُونَ مَن يَأْتِيهِ عَذَابٌ يُخْزِيهِ وَمَنْ هُوَ كَٰذِبٌ وَٱرْتَقِبُوٓا۟ إِنِّى مَعَكُمْ رَقِيبٌ
Easy-read (simplified)wayaa qawmi 'maloo 'alaa makaanatikum innee 'aamilun sawfa ta'lamoona man ya'teehi 'adhaabun yukhzeehi waman huwa kaadhibun wartaqiboo innee ma'akum raqeeb
DIN 31635wayā qawmi ʿmalū ʿalā makānatikum ʾinnī ʿāmilun sawfa taʿlamūna man yaʾtīhi ʿaḏābun yuḫzīhi waman huwa kāḏibun wartaqibū ʾinnī maʿakum raqībun
The translators word this verse differently
"O my people, do as you may, and so will I. You will know to whom will come a punishment that will shame him, and who is a liar. So look out; I am on the lookout with you."
And, O my people! Act according to your power, lo! I (too) am acting. Ye will soon know on whom there cometh a doom that will abase him, and who it is that lieth. And watch! Lo! I am a watcher with you
O my people! act according to your power; verily, I too will act, and ye at length shall know! To whomsoever torment comes it shall disgrace him, and him who is a liar. Watch then; verily, I with you am watching too
And, O my people! act with what power ye can for my hurt: I verily will act: and ye shall know
O my people, do ye work according to your condition; I will surely work according to my duty. And ye shall certainly know, on whom will be inflicted a punishment which shall cover him with shame, and who is a liar. Wait therefore the event; for I also will wait it with you
26:116
Why this passage is in the study finding 05
قَالُوا۟ لَئِن لَّمْ تَنتَهِ يَٰنُوحُ لَتَكُونَنَّ مِنَ ٱلْمَرْجُومِينَ
Easy-read (simplified)qaaloo la'in lam tantahi yaa noohu latakoonanna mina l-marjoomeen
DIN 31635qālū laʾin lam tantahi yā nūḥu latakūnanna mina l-marǧūmīna
They said, "If you do not refrain, O Noah, you will be stoned."
Compare translations (4)
They said: If thou cease not, O Noah, thou wilt surely be among those stoned (to death)
They said, 'Verily, if thou desist not, O Noah! thou shalt surely be of those who are stoned
They said, "Now unless thou desist, O Noah, one of the stoned shalt thou surely be
They replied, assuredly, unless thou desist, O Noah, thou shalt be stoned
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ata thanë: "Nëse nuk ndalesh, o Nuh, do të të mbysim me gurë."
তারা বললো: ‘হে নূহ! যদি তুমি (এ কাজ থেকে) বিরত না হও, তবে অবশ্যই তুমি পাথরের আঘাতে নিহতদের অন্তর্ভুক্ত হবে।’
“Ako se ne okaniš, o Nuhu”, rekoše oni, “bit ćeš sigurno kamenovan!”
“Ako se ne okaniš, o Noa," rekoše oni, “bit ćeš sigurno kamenovan!”
Ɓe mbi'i: "Min woondii si a accaani aan Nuuhu, ma a laato sanne jiyaaɗo e rajmeteeɓe ɓen".
[ნუჰის ხალხმა] უთხრეს: «თუ არ შეწყვეტ [შენს მოწოდებას], ო, ნუჰ, მაშინ ნამდვილად იქნები ქვით ჩაქოლილთაგან».
Sie sagten: „Wenn du nicht aufhörst, o Nuh, wirst du ganz gewiss zu den Gesteinigten gehören.“
Είπαν: «Ω, Νώε! Αν δε σταματήσεις, θα είσαι απ' αυτούς που θα λιθοβοληθούν!»
उन्होंने कहा : ऐ नूह़! यदि तू बाज़ नहीं आया, तो अवश्य संगसार किए गए लोगों में से हो जाएगा।
Dissero: «Se non rinunci, o Nūħ, certamente sarai tra i lapidati».
116. Jie tarė: „Jei tu nesiliausi, Nūhai (Nojau), tikrai būsi tarp užmėtytųjų akmenimis (užmuštųjų).“
(Isaan) ni jedhan: “Yaa Nuuh! (waan jettu irraa) yoo dhorgamuu baatte, warra dhakaan cafaqaman irraa taata.”
Они сказали: «Если ты не прекратишь, о Нух, то ты непременно будешь побит камнями!»
„Ако се не оканиш, о Ноја!“ Рекоше они, „бићеш сигурно каменован!“
Wakasema: Ikiwa huachi, ewe Nuhu, bila ya shaka utapigwa mawe.
De sa: ”Noa! Om du inte upphör, kommer du garanterat att stenas.”
Dediler ki: “Ey Nûh! (Bu işten) vazgeçmezsen mutlaka taşlananlardan olacaksın!”
انہوں نے کہاکہ اے نوح! اگر تو باز نہ آیا تو یقیناً تجھے سنگسار کردیا جائے گا.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَمَآ أَنَا۠ بِطَارِدِ ٱلْمُؤْمِنِينَ
Easy-read (simplified)wamaa anaa bitaaridi l-mu'mineen
DIN 31635wamā ʾanā biṭāridi l-muʾminīna
And I am not about to drive away the believers.
And I am not (here) to repulse believers
And I am not one to drive away the believers
And I will not thrust away those who believe
wherefore I will not drive away the believers
إِنْ أَنَا۠ إِلَّا نَذِيرٌ مُّبِينٌ
Easy-read (simplified)in anaa illaa nadheerun mubeen
DIN 31635ʾin ʾanā ʾillā naḏīrun mubīnun
I am only a clear warner."
I am only a plain warner
I am only a plain warner
For I am only one charged with plain warnings
I am no more than a public preacher
26:116 — the verse above
قَالَ رَبِّ إِنَّ قَوْمِى كَذَّبُونِ
Easy-read (simplified)qaala rabbi inna qawmee kadhdhaboon
DIN 31635qāla rabbi ʾinna qawmī kaḏḏabūni
He said, "My Lord, my people have denied me.
He said: My Lord! Lo! my own folk deny me
Said he, 'My Lord! verily, my people call me liar
He said, "Lord! my people treat me as a liar
He said, O Lord, verily my people take me for a liar
فَٱفْتَحْ بَيْنِى وَبَيْنَهُمْ فَتْحًا وَنَجِّنِى وَمَن مَّعِىَ مِنَ ٱلْمُؤْمِنِينَ
Easy-read (simplified)faftah baynee wabaynahum fathan wanajjinee waman ma'iya mina l-mu'mineen
DIN 31635faftaḥ baynī wabaynahum fatḥan wanaǧǧinī waman maʿiya mina l-muʾminīna
So judge between me and them decisively, and deliver me and the believers who are with me.
Therefor judge Thou between us, a (conclusive) judgment, and save me and those believers who are with me
open between me and between them an opening, and save me and those of the believers who are with me
Decide thou therefore a decision between me and them, and rescue me and the faithful who are with me
Wherefore judge publicly between me and them; and deliver me and the true believers who are with me
What this study rests on, and what it refusessigned with it3 of the 4 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 24:2, 24:4, 4:15-16, 11:91, 26:116, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verses were found by a word search of the four public-domain translations, using terms chosen by the editor and listed here as they were searched - stone + adulter; stoning; stoned. The search was a way of finding passages, not a judgement about what they mean: that several translators chose the same English word is not evidence about the Arabic. A different choice of terms gives a different set.
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Discovery
- Review status
- Published
- 5 September 2026
- Updated
- 26 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/