As for him who is given his book in his right hand, he will say, "Here, take my book and read it.
What does the Qur'an say about the record given in the right or the left hand?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 69:19–21 Then as for him who is given his record in his RIGHT HAND, he will say: take, read my book - I knew that I should have to meet my reckoning. Then he will be in blissful state. In as ONE PASSAGE because the offer to have it read aloud is the whole character of the scene and is lost if 69:19 stands alone.
- 02 69:25–26 But as for him who is given his record in his LEFT HAND, he will say: oh, would that I had not been given my book, and knew not what my reckoning was. In as ONE PASSAGE because the wish not to know is the exact inverse of 69:19's take-and-read.
- 03 84:7–12 Then whoso is given his account in his right hand, he truly will receive an easy reckoning and will return to his folk in joy. But whoso is given his account BEHIND HIS BACK, he surely will invoke destruction and be thrown to scorching fire. In as ONE PASSAGE because it supplies a THIRD position - behind the back - which the left-hand verses do not, and because it is the only place the consequence for each is spelled out immediately.
- 04 17:14 Read thy book. THY SOUL SUFFICETH AS RECKONER AGAINST THEE THIS DAY. In because it is the sharpest statement in the set: the reader of the record is the person themselves, and no other accuser is required.
- 05 17:71 On the day when We shall summon all men with their record, whoso is given his book in his right hand - such will read their book and they will not be wronged a shred. In because it states that the whole of humanity is summoned WITH the record, which makes it universal rather than a scene about two men.
In plain wordsEditorial written by the editors, not a translation
Five passages, and they are more theatrical than doctrinal.
The scene is always the same: a person is HANDED something, and everything follows from which hand. 69:19 - the right hand, and the man's first reaction is to want an audience: TAKE, READ MY BOOK. 69:25 - the left hand, and the first reaction is the opposite: would that I had never been given it, and never known my reckoning.
84:10 adds a detail the others do not, and it is easy to miss: the second man's account is given BEHIND HIS BACK. Not the left hand - behind. The four translators all keep it. Whatever it means, the text has more than two positions.
17:14 is the verse that changes the character of the whole thing. Read thy book: THY SOUL SUFFICETH AS RECKONER AGAINST THEE THIS DAY. There is no prosecution in that sentence. The record is handed over and the person is told to read it and that no further accuser is needed.
17:71 makes it universal - all men summoned with their record - so this is not a scene reserved for a few.
Ten verses were dropped, and the pattern in them is worth stating because it would trap any looser search: the word the translators render BOOK is used far more often in the Qur'an for revealed SCRIPTURE than for a record of deeds. Nine of the ten drops are that other sense. The universal register in which everything is written - a different idea again - is carried by What does the Qur'an say about the Preserved Tablet?, and 10:61 is dropped here and belongs there.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 69:19–21, widening across 5 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 5 passages, each with every cleared translation
5 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
69:19–21
Why this passage is in the study finding 01
فَأَمَّا مَنْ أُوتِىَ كِتَٰبَهُۥ بِيَمِينِهِۦ فَيَقُولُ هَآؤُمُ ٱقْرَءُوا۟ كِتَٰبِيَهْ
Easy-read · not authoritative
Easy-read (simplified)fa'ammaa man ootiya kitaabahu biyameenihi fayaqoolu haa'umu qra'oo kitaabiyah
DIN 31635faʾammā man ʾūtiya kitābahu biyamīnihi fayaqūlu hāʾumu qraʾū kitābiyah
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
Then, as for him who is given his record in his right hand, he will say: Take, read my book
And as for him who is given his book in his right hand, he shall say, 'Here! take and read my book
And he who shall have his book given to him in his right hand, will say to his friends, "Take ye it; read ye my book
And he who shall have his book delivered into his right hand, shall say, take ye, read this my book
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
إِنِّى ظَنَنتُ أَنِّى مُلَٰقٍ حِسَابِيَهْ
Easy-read · not authoritative
Easy-read (simplified)innee zanantu annee mulaaqin hisaabiyah
DIN 31635ʾinnī ẓanantu ʾannī mulāqin ḥisābiyah
The translators word this verse differently
I knew I would be held accountable."
Compare translations (4)
Surely I knew that I should have to meet my reckoning
Verily, I thought that I should meet my reckoning
I ever thought that to this my reckoning I should come
verily I thought that I should be brought to this my account
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
فَهُوَ فِى عِيشَةٍ رَّاضِيَةٍ
Easy-read · not authoritative
Easy-read (simplified)fahuwa fee 'eeshatin raadiyah
DIN 31635fahuwa fī ʿīšatin rāḍiyatin
The translators word this verse differently
So he will be in pleasant living.
Compare translations (4)
Then he will be in blissful state
and he shall be in a pleasing life
And his shall be a life that shall please him well
He shall lead a pleasing life
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
69:19 Sa për atë që do ta marrë librin e vet me të djathtën, do të thotë: "Ja, lexojeni librin tim!
69:20 Unë isha i bindur se do të jepja llogari."
69:21 Ai do të ketë një jetë të kënaqshme,
69:19 সেদিন যার আমলনামা তার ডান হাতে দেয়া হবে, সে (খুশিতে অন্যদেরকে ডেকে) বলবে: ‘এই নাও, আমার আমলনামা তোমরাও পড়ে দেখো।’
69:20 ‘আমি (দুনিয়াতে জেনেছি ও) দৃঢ় বিশ্বাস পোষণ করেছি যে, একদিন আমি আমার হিসাবের সম্মুখীন হবো।’
69:21 সুতরাং সে সন্তোষজনক জীবনে থাকবে।
69:19 Onaj kome se knjiga njegova u desnu ruku njegovu da, reći će: “Evo vam, čitajte knjigu moju,
69:20 ja sam, zbilja, i vjerovao da ću račun svoj polagati.”
69:21 I on će biti u životu zadovoljan,
69:19 Onaj kome se knjiga njegova u desnu ruku njegovu da, reći će: “Evo vam, čitajte knjigu moju,
69:20 ja sam, zbilja, i vjerovao da ću račun svoj polagati.”
69:21 I on će biti u životu zadovoljan,
69:19 Si ko jonnitiroyaaɗo talkuru mum ndun ka ñaamo mum, o wi'oyay : "njaɓee ! Janngon talkuru am nduun.
69:20 Miin mi fellitno mi kawroygol e hasboore am moƴƴere ndeen".
69:21 Hara himo e nguurndam mbelɗam :
69:19 ხოლო ის, ვისაც მისი (საქმეთა) წიგნი მარჯვენა ხელში მიეცემა, (სიხარულით) იტყვის: «აჰა, წაიკითხეთ ჩემი წიგნი!»
69:20 «ჭეშმარიტად, მე ხომ ვფიქრობდი (ვიცოდი), რომ ჩემს ანგარიშს შევხვდებოდი».
69:21 და ის აღმოჩნდება კმაყოფილ ცხოვრებაში,
69:19 Was nun denjenigen angeht, dem dann sein Buch in seine Rechte gegeben wird, so wird er sagen: „Ihr da, lest mein Buch.
69:20 Ich dachte ja (mit Überzeugung), dass ich meiner Abrechnung begegnen werde.“
69:21 So wird er sich in einem zufriedenen Leben befinden
69:19 Έπειτα, όσο γι’ αυτόν που θα του δοθεί το βιβλίο (των καταγραφών των πράξεών) του στο δεξί του χέρι, θα πει (ευτυχισμένος): «Ορίστε! Διαβάστε το βιβλίο μου!
69:20 Στ’ αλήθεια, πίστευα (στην εγκόσμια ζωή) ότι θα συναντήσω τον απολογισμό μου (την Ημέρα της Κρίσεως και ότι θα λάβω την αμοιβή μου).»
69:21 Έτσι, αυτός θα βρεθεί σε μια ευχάριστη ζωή.
69:19 फिर जिसे उसका कर्म-पत्र उसके दाएँ हाथ में दिया गिया, तो वह कहेगा : यह लो, मेरा कर्म-पत्र पढ़ो।
69:20 मुझे विश्वास था कि मैं अपने हिसाब से मिलने वाला हूँ।
69:21 चुनाँचे वह आनंदपूर्ण जीवन में होगा।
69:19 Chi ha avuto il suo libro nella destra, dirà: «Ecco, leggete nel mio libro,
69:20 in verità io mi aspettavo di trovarvi il mio rendiconto!»
69:21 Lui avrà una vita lieta
69:19 19. Taigi tas, kuriam jo įrašai bus paduoti į jo dešinę ranką, sakys: „Štai, skaityk mano įrašus!
69:20 20. Iš tiesų, aš buvau tikras, kad sutiksiu savo atsiskaitymą.“
69:21 21. Taigi jam bus malonus gyvenimas
69:19 Namni kitaaba isaa mirga isaatiin kenname ni jedha: “hoodhaa kitaaba kiyya dubbisaa. [4]
69:20 Ani qormaata koo qunnamuu (qiyaamaa gaafatamuu) dhugoomseen ture.”
69:21 Inni jireenya jaalatamtuu keessa ta'a.
69:19 Что касается того, кому будет вручена его книга в правую руку, то он скажет: «Вот она, читайте мою книгу!
69:20 Воистину, я был убеждён, что я встречу свой расчёт!»
69:21 И он окажется в жизни блаженной,
69:19 Онај коме се његова књига у његову десну руку да, рећи ће: „Ево вам, читајте моју књигу,
69:20 ја сам заиста и мислио да ћу свој рачун да полажем.“
69:21 И он ће живети задовољним животом,
69:19 Basi ama atakayepewa kitabu chake kwa mkono wake wa kulia, atasema: Haya someni kitabu changu!
69:20 Hakika nilijua ya kuwa nitapokea hisabu yangu.
69:21 Basi yeye atakuwa katika maisha ya kupendeza.
69:19 Den som får sin bok i höger hand kommer att ropa: ”Här, läs min bok!
69:20 Jag var övertygad om att jag skulle möta min räkenskap.”
69:21 Han ska få leva i välbehag,
69:19 İşte o vakit, kitabı kendisine sağından verilen kimse der ki: “Gelin, kitabımı okuyun!”
69:20 "Ben, zaten kesinlikle böyle bir hesapla karşılaşacağımı biliyordum." der.
69:21 Artık o hoşnut olduğu bir yaşayıştadır.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَٱلْمَلَكُ عَلَىٰٓ أَرْجَآئِهَا وَيَحْمِلُ عَرْشَ رَبِّكَ فَوْقَهُمْ يَوْمَئِذٍ ثَمَٰنِيَةٌ
Easy-read · not authoritative
Easy-read (simplified)wal-malaku 'alaa arjaa'ihaa wayahmilu 'arsha rabbika fawqahum yawma'idhin thamaaniyah
DIN 31635wal-malaku ʿalā ʾarǧāʾihā wayaḥmilu ʿarša rabbika fawqahum yawmaʾiḏin ṯamāniyatun
And the angels will be ranged around its borders, while eight will be carrying the Throne of your Lord above them that Day.
And the angels will be on the sides thereof, and eight will uphold the Throne of thy Lord that day, above them
and the angels upon the sides thereof; and above them on that day shall eight bear the throne of thy Lord
And the angels shall be on its sides, and over them on that day eight shall bear up the throne of thy Lord
And the angels shall be on the sides thereof; and eight shall bear the throne of thy Lord above them, on that day
يَوْمَئِذٍ تُعْرَضُونَ لَا تَخْفَىٰ مِنكُمْ خَافِيَةٌ
Easy-read · not authoritative
Easy-read (simplified)yawma'idhin tu'radoona laa takhfaa minkum khaafiyah
DIN 31635yawmaʾiḏin tuʿraḍūna lā taḫfā minkum ḫāfiyatun
On that Day you will be exposed, and no secret of yours will remain hidden.
On that day ye will be exposed; not a secret of you will be hidden
On the day when ye shall be set forth no hidden thing of yours shall be concealed
On that day ye shall be brought before Him: none of your hidden deeds shall remain hidden
On that day ye shall be presented before the judgment seat of God; and none of your secret actions shall be hidden
69:19–21 — the verse above
فِى جَنَّةٍ عَالِيَةٍ
Easy-read · not authoritative
Easy-read (simplified)fee jannatin 'aaliyah
DIN 31635fī ǧannatin ʿāliyatin
In a lofty Garden.
In a high garden
in a lofty garden
In a lofty garden
in a lofty garden
قُطُوفُهَا دَانِيَةٌ
Easy-read · not authoritative
Easy-read (simplified)qutoofuhaa daaniyah
DIN 31635quṭūfuhā dāniyatun
The translators word this verse differently
Its pickings are within reach.
Whereof the clusters are in easy reach
whose fruits are nigh to cull
Whose clusters shall be near at hand
the fruits whereof shall be near to gather
69:25–26
Why this passage is in the study finding 02
وَأَمَّا مَنْ أُوتِىَ كِتَٰبَهُۥ بِشِمَالِهِۦ فَيَقُولُ يَٰلَيْتَنِى لَمْ أُوتَ كِتَٰبِيَهْ
Easy-read · not authoritative
Easy-read (simplified)wa'ammaa man ootiya kitaabahu bishimaalihi fayaqoolu yaa laytanee lam oota kitaabiyah
DIN 31635waʾammā man ʾūtiya kitābahu bišimālihi fayaqūlu yā laytanī lam ʾūta kitābiyah
But as for him who is given his book in his left hand, he will say, "I wish I was never given my book.
Compare translations (4)
But as for him who is given his record in his left hand, he will say: Oh, would that I had not been given my book
But as for him who is given his book in his left hand he shall say, 'O, would that I had not received my book
But he who shall have his book given into his left hand, will say, "O that my book had never been given me
But he who shall have his book delivered into his left hand, shall say, O that I had not received this my book
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
وَلَمْ أَدْرِ مَا حِسَابِيَهْ
Easy-read · not authoritative
Easy-read (simplified)walam adri maa hisaabiyah
DIN 31635walam ʾadri mā ḥisābiyah
The translators word this verse differently
And never knew what my account was.
Compare translations (4)
And knew not what my reckoning
I did not know what my account would be
And that I had never known my reckoning
and that I had not known what this my account was
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
69:25 E, sa i përket atij që do ta marrë librin e vet me të majtën, do të thotë: "Ah, sikur të mos më ishte dhënë libri im
69:26 e të mos e kisha ditur se ç’është llogaria ime!
69:25 পক্ষান্তরে যার আমলনামা তার বাম হাতে দেয়া হবে, সে (অনুশোচনা করে) বলবে: ‘হায়, আমাকে যদি আমার আমলনামা দেয়া না হতো!’
69:26 ‘আর (হায় আফসোস!) আমি যদি আমার হিসাব না জানতাম!’
69:25 A onaj kome se knjiga da u lijevu ruku njegovu, reći će: “Kamo sreće da mi knjiga moja ni data nije
69:26 i da ni saznao nisam za obračun svoj!
69:25 A onaj kome se knjiga da u lijevu ruku njegovu, reći će: “Kamo sreće da mi knjiga moja ni data nije
69:26 i da ni saznao nisam za obračun svoj!
69:25 Si tawii noon ko jonntiiroyaaɗo talkuru mum nduun ka nano mum, on wi'oyay : "Haaaniino kam hara mi jonnitaaka talkuru am nduun !
69:26 Hara mi anndaani ko woni ñaawoore am.
69:25 ხოლო ის, ვისაც მისი (საქმეთა) წიგნი მარცხენა ხელში მიეცემა, (მწუხარებისგან) იტყვის: «ვაი, ნეტავ (საერთოდ) არ მომცემოდა ჩემი წიგნი!»
69:26 «და არც მცოდნოდა, როგორი იყო ჩემი ანგარიში!
69:25 Was aber denjenigen angeht, dem sein Buch in seine Linke gegeben wird, so wird er sagen: „O wäre mir doch mein Buch nicht gegeben worden!
69:26 Und wüsste ich nicht, was meine Abrechnung ist!
69:25 Μα όσο γι’ αυτόν που θα του δοθεί το βιβλίο (των καταγραφών των πράξεών) του στο αριστερό του χέρι, θα πει (μετανιωμένος): «Μακάρι να μη μου είχε δοθεί το βιβλίο μου!
69:26 Ούτε να μάθαινα ποτέ πώς είναι ο απολογισμός μου.
69:25 और लेकिन जिसे उसका कर्म-पत्र उसके बाएँ हाथ में दिया गया, तो वह कहेगा : ऐ काश! मुझे मेरा कर्म-पत्र न दिया जाता।
69:26 तथा मैं न जानता कि मेरा हिसाब क्या है!
69:25 E chi ha avuto il suo libro nella sinistra, dirà: «Se non avessi avuto mai questo libro!
69:26 E se non avessi saputo del mio rendiconto!
69:25 25. Tačiau tas, kuriam jo įrašai bus paduoti į jo kairę ranką, sakys: „Oj, norėčiau, kad man nebūtų įduoti mano įrašai
69:26 26. ir nežinočiau, kas mano sąskaitoje.
69:25 Ammoo Namni kitaaba isaa bitaa isaatiin kenname ni jedha: "yaa gaabbii tiyya! Odoon kitaaba kiyya kennamuu baadhee. [6]
69:26 Qormaanni kiyya maal akka ta'es (odoon) beekuu baadhee.
69:25 А что касается того, кому будет вручена его книга в левую руку, то он скажет: «О, если бы мне не была вручена моя книга!
69:26 И я не знал бы, каков мой расчёт!
69:25 А онај коме се књига да у његову леву руку, рећи ће: „Камо среће да ми моја књига ни дата није
69:26 и да ни сазнао нисам за свој обрачун!
69:25 Na ama atakayepewa kitabu chake katika mkono wake wa kushoto, basi yeye atasema: "Laiti nisingelipewa kitabu changu!
69:26 Wala nisingelijua nini hisabu yangu.
69:25 Men den som får sin bok i vänster hand kommer att utbrista: ”Om jag ändå hade sluppit få min bok
69:26 och inte behövt veta något om min räkenskap!
69:25 Kitabı solundan verilen kimseler ise şöyle der: “Eyvah! Keşke kitabım verilmeseydi.''
69:26 "Hesabımın ne olduğunu hiç bilmeseydim."
Show context
The verses around this oneSource fact
shown so it's never read alone
قُطُوفُهَا دَانِيَةٌ
Easy-read · not authoritative
Easy-read (simplified)qutoofuhaa daaniyah
DIN 31635quṭūfuhā dāniyatun
The translators word this verse differently
Its pickings are within reach.
Whereof the clusters are in easy reach
whose fruits are nigh to cull
Whose clusters shall be near at hand
the fruits whereof shall be near to gather
كُلُوا۟ وَٱشْرَبُوا۟ هَنِيٓـًٔۢا بِمَآ أَسْلَفْتُمْ فِى ٱلْأَيَّامِ ٱلْخَالِيَةِ
Easy-read · not authoritative
Easy-read (simplified)kuloo washraboo hanee'an bimaa aslaftum fee l-'ayyaami l-khaaliyah
DIN 31635kulū wašrabū hanīʾan bimā ʾaslaftum fī l-ʾayyāmi l-ḫāliyati
The translators word this verse differently
"Eat and drink merrily for what you did in the days gone by."
(And it will be said unto those therein): Eat and drink at ease for that which ye sent on before you in past days
Eat ye and drink with good digestion, for what ye did aforetime in the days that have gone by
Eat ye and drink with healthy relish, as the meed of what ye sent on beforehand in the days which are past
Eat and drink with easy digestion; because of the good works which ye sent before you, in the days which are past
69:25–26 — the verse above
يَٰلَيْتَهَا كَانَتِ ٱلْقَاضِيَةَ
Easy-read · not authoritative
Easy-read (simplified)yaa laytahaa kaanati l-qaadiyah
DIN 31635yā laytahā kānati l-qāḍiyata
The translators word this verse differently
If only it was the end.
Oh, would that it had been death
O, would that it had been an end of me
O that death had made an end of me
O that death had made an end of me
مَآ أَغْنَىٰ عَنِّى مَالِيَهْ
Easy-read · not authoritative
Easy-read (simplified)maa aghnaa 'annee maaliyah
DIN 31635mā ʾaġnā ʿannī māliyah
My money cannot avail me.
My wealth hath not availed me
my wealth availed me not
My wealth hath not profited me
My riches have not profited me
84:7–12
Why this passage is in the study finding 03
فَأَمَّا مَنْ أُوتِىَ كِتَٰبَهُۥ بِيَمِينِهِۦ
Easy-read · not authoritative
Easy-read (simplified)fa'ammaa man ootiya kitaabahu biyameenih
DIN 31635faʾammā man ʾūtiya kitābahu biyamīnihi
As for him who is given his book in his right hand.
Compare translations (4)
Then whoso is given his account in his right hand
And as for him who is given his book in his right hand
And he into whose right hand his Book shall be given
And he who shall have his book given into his right hand
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
فَسَوْفَ يُحَاسَبُ حِسَابًا يَسِيرًا
Easy-read · not authoritative
Easy-read (simplified)fasawfa yuhaasabu hisaaban yaseeraa
DIN 31635fasawfa yuḥāsabu ḥisāban yasīran
The translators word this verse differently
He will have an easy settlement.
Compare translations (4)
He truly will receive an easy reckoning
he shall be reckoned with by an easy reckoning
Shall be reckoned with in an easy reckoning
shall be called to an easy account
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
وَيَنقَلِبُ إِلَىٰٓ أَهْلِهِۦ مَسْرُورًا
Easy-read · not authoritative
Easy-read (simplified)wayanqalibu ilaa ahlihi masrooraa
DIN 31635wayanqalibu ʾilā ʾahlihi masrūran
The translators word this verse differently
And will return to his family delighted.
Compare translations (4)
And will return unto his folk in joy
and he shall go back to his family joyfully
And shall turn, rejoicing, to his kindred
and shall turn unto his family with joy
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
وَأَمَّا مَنْ أُوتِىَ كِتَٰبَهُۥ وَرَآءَ ظَهْرِهِۦ
Easy-read · not authoritative
Easy-read (simplified)wa'ammaa man ootiya kitaabahu waraa'a zahrih
DIN 31635waʾammā man ʾūtiya kitābahu warāʾa ẓahrihi
But as for him who is given his book behind his back.
Compare translations (4)
But whoso is given his account behind his back
But as for him who is given his book behind his back
But he whose Book shall be given him behind his back
But he who shall have his book given him behind his back
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
فَسَوْفَ يَدْعُوا۟ ثُبُورًا
Easy-read · not authoritative
Easy-read (simplified)fasawfa yad'oo thubooraa
DIN 31635fasawfa yadʿū ṯubūran
The translators word this verse differently
He will call for death.
Compare translations (4)
He surely will invoke destruction
he shall call out for destruction
Shall invoke destruction
shall invoke destruction to fall upon him
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
وَيَصْلَىٰ سَعِيرًا
Easy-read · not authoritative
Easy-read (simplified)wayaslaa sa'eeraa
DIN 31635wayaṣlā saʿīran
The translators word this verse differently
And will enter the Blaze.
Compare translations (4)
And be thrown to scorching fire
but he shall broil in a blaze
But in the fire shall he burn
and he shall be sent into hell to be burned
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
84:7 Sa për atë që libri i vet i jepet në dorën e djathtë,
84:8 ai do të ketë llogari të lehtë
84:9 dhe do të kthehet te familja e vet i gëzuar.
84:10 Ndërkaq, ai që libri i vet i jepet pas shpine,
84:11 do të ndjellë shkatërrimin
84:12 dhe do të digjet në Zjarrin flakërues,
84:7 অতঃপর যাকে তার আমলনামা তার ডান হাতে দেয়া হবে;
84:8 তার হিসাব-নিকাশ অত্যন্ত সহজভাবেই নেওয়া হবে।
84:9 আর সে তার পরিবার-পরিজনের কাছে প্ৰফুল্লচিত্তে ফিরে যাবে।
84:10 পক্ষান্তরে যাকে তার আমলনামা পিঠের পিছনদিক থেকে (বাম হাতে) দেয়া হবে,
84:11 সে তখন (হতাশা ও ভয়ে) নিজের ধ্বংসকে (মৃত্যুকে) ডাকতে থাকবে।
84:12 আর সে (জাহান্নামের) জ্বলন্ত আগুনে প্রবেশ করবে।
84:7 Onaj kome bude knjiga njegova u desnu ruku njegovu data,
84:8 na lahak obračun naići će
84:9 i svojima će se radostan vratiti;
84:10 a onaj kome bude knjiga njegova iza leđa njegovih data,
84:11 propast će prizivati,
84:12 i u Ognju će gorjeti.
84:7 Onaj kome bude knjiga njegova u desnu ruku njegovu data,
84:8 na lak obračun naići će
84:9 i svojima će se radostan vratiti;
84:10 a onaj kome bude knjiga njegova iza leđa njegovih data,
84:11 propast će prizivati,
84:12 i u Ognju će gorjeti.
84:7 Si tawi ko oon tottiraaɗo deftere mum junnga ñaama mum.
84:8 Arma o haasbe haasbeere newiinde.
84:9 O rutto to banndiraaɓe mum ko o beltiiɗo.
84:10 Si tawi ko oon tottiraaɗo deftere mum caggal ke'eci makko.
84:11 Arma ma o noddu halkaare.
84:12 O naatnee jayngol.
84:7 ხოლო, ვისაც თავისი წიგნი მიეცემა მარჯვნიდან.
84:8 შემდეგ (ის), განიკითხება იოლი განკითხვით.
84:9 და თავის ოჯახს გახარებული დაუბრუნდება.
84:10 ხოლო, ვისაც თავისი წიგნი ზურგს უკნიდან მიეცემა.
84:11 ის (თავისი წიგნის წაკითხვის შემდეგ) დაიწყებს დაღუპვის მოხმობას [შეჰყვირებს: "ო, ვაი მე! ო, დაღუპვა მე!"],
84:12 და აგიზგიზებულ ცეცხლში შევა.
84:7 Was nun denjenigen angeht, dem dann sein Buch in seine Rechte gegeben wird,
84:8 so wird er einer leichten Abrechnung unterzogen,
84:9 und er wird erfreut zu seinen Angehörigen zurückkehren.
84:10 Was aber denjenigen angeht, dem sein Buch hinter seinem Rücken gegeben wird,
84:11 so wird er nach Vernichtung (für sich selbst) rufen
84:12 und der Feuerglut ausgesetzt sein.
84:7 Όσο γι' εκείνον που θα λάβει το βιβλίο (της καταγραφής των πράξεων) του στο δεξί του χέρι,
84:8 Αυτός θα λογοδοτήσει με ευκολία,
84:9 Και θα επιστρέψει στην οικογένειά του (στον Παράδεισο) ευχαριστημένος.
84:10 Όσο δε γι' εκείνον που θα λάβει το βιβλίο (της καταγραφής των πράξεων) του πίσω από την πλάτη του,
84:11 Αυτός θα φωνάξει για την καταστροφή (λέγοντας: «Ω, αλίμονό μου! Ω, καταστροφή μου!»),
84:12 Και θα εισαχθεί στο φλογερό Πυρ για να καεί μέσα.
84:7 फिर जिस व्यक्ति को उसका कर्मपत्र उसके दाहिने हाथ में दिया गया।
84:8 तो उसका आसान हिसाब लिया जाएगा।
84:9 तथा वह अपने लोगों की ओर ख़ुश-ख़ुश लौटेगा।
84:10 और लेकिन जिसे उसका कर्मपत्र उसकी पीठ के पीछे दिया गया।
84:11 तो वह विनाश को पुकारेगा।
84:12 तथा जहन्नम में प्रवेश करेगा।
84:7 E a chi avrà ricevuto il suo libro nella destra,
84:8 toccherà un rendiconto lieve
84:9 e tornerà felice alla sua gente.
84:10 E chi avrà ricevuto il suo libro da dietro le spalle,
84:11 invocherà la distruzione
84:12 e sarà gettato nelle fiamme.
84:7 7. Tada tas, kuriam jo Įrašas bus įduotas į jo dešinę ranką,
84:8 8. bus teisiamas lengvu atsiskaitymu
84:9 9. ir grįš pas savo žmones laimingas.
84:10 10. Tačiau tas, kuriam jo Įrašas bus įduotas iš už jo nugaros,
84:11 11. jis maldaus sunaikinimo
84:12 12. ir (įžengs) degti Liepsnoje.
84:7 Ammoo Namni kitaaba isaa mirga isaatiin kenname;
84:8 Qormaata salphaa qoramuuf jira.
84:9 Gammadaa gara maatii isaa deebi’a.
84:10 Namni kitaaba isaa dugdaisaa duubaan (harka bitaatiin) kenname immoo;
84:11 Badii yaamuuf jira (Yaa badii tiyya jedhee) (uf abaara).
84:12 Ibidda boba’aa (jahannam) seena.
84:7 Что же касается того, кому будет вручена его книга в правую руку,
84:8 тот подвергнется лёгкому расчёту
84:9 и вернётся к своей семье радостным.
84:10 А что касается того, кому будет вручена его книга из-за спины,
84:11 тот станет призывать погибель
84:12 и будет гореть в пылающем огне.
84:7 Онај коме буде његова књига у његову десну руку дата,
84:8 Лак ће обрачун полагати
84:9 и својима ће радостан да се врати;
84:10 а онај коме буде његова књига иза његових леђа дата,
84:11 пропаст ће да призива,
84:12 и у Огњу ће да гори.
84:7 Ama atakayepewa daftari lake kwa mkono wa kulia.
84:8 Basi huyo atahisabiwa hisabu nyepesi.
84:9 Na arudi kwa ahali zake na furaha.
84:10 Na ama atakayepewa daftari lake kwa nyuma ya mgongo wake.
84:11 Basi huyo ataomba kuteketea.
84:12 Na ataingia Motoni.
84:7 Den som då får ta emot sin bok i höger hand,
84:8 han ska få en lätt räkenskap,
84:9 och återvända till sin familj, full av glädje.
84:10 Den däremot, som får ta emot sin bok bakom ryggen,
84:11 han kommer att ropa efter förintelse,
84:12 och kastas i den flammande elden.
84:7 Kitabı sağ eline verilecek kimseye gelince.
84:8 O kolay bir hesap ile hesaba çekilecek.
84:9 Ve o ailesine sevinçli dönecektir.
84:10 Kitabı arkasından verilecek kimseye gelince.
84:11 Artık o da yok olmayı dileyecektir.
84:12 Ve alevli ateşi boylayacaktır.
84:7 تو (اس وقت) جس شخص کے داہنے ہاتھ میں اعمال نامہ دیا جائے گا.
84:8 اس کا حساب تو بڑی آسانی سے لیا جائے گا.[1]
84:9 اور وه اپنے اہل کی طرف ہنسی خوشی لوٹ آئے گا.[1]
84:10 ہاں جس شخص کا اعمال نامہ اس کی پیٹھ کے پیچھے سے دیا جائے گا.
84:11 تو وه موت کو بلانے لگے گا.[1]
84:12 اور بھڑکتی ہوئی جہنم میں داخل ہوگا.
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The verses around this oneSource fact
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وَأَذِنَتْ لِرَبِّهَا وَحُقَّتْ
Easy-read · not authoritative
Easy-read (simplified)wa'adhinat lirabbihaa wahuqqat
DIN 31635waʾaḏinat lirabbihā waḥuqqat
The translators word this verse differently
And hearkens to its Lord, as it must.
And attentive to her Lord in fear
and gives ear unto its Lord, and is dutiful
And duteously obeyed its Lord
and shall obey its Lord, and shall be capable thereof
يَٰٓأَيُّهَا ٱلْإِنسَٰنُ إِنَّكَ كَادِحٌ إِلَىٰ رَبِّكَ كَدْحًا فَمُلَٰقِيهِ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa l-'insaanu innaka kaadihun ilaa rabbika kadhan famulaaqeeh
DIN 31635yā ʾayyuhā l-ʾinsānu ʾinnaka kādiḥun ʾilā rabbika kadḥan famulāqīhi
The translators word this verse differently
O man! You are laboring towards your Lord, and you will meet Him.
Thou, verily, O man, art working toward thy Lord a work which thou wilt meet (in His presence)
O man! verily, thou are toiling after thy Lord, toiling; wherefore shalt thou meet Him
Then verily, O man, who desirest to reach thy Lord, shalt thou meet him
O man, verily labouring thou labourest to meet thy Lord, and thou shalt meet Him
84:7–12 — the verse above
إِنَّهُۥ كَانَ فِىٓ أَهْلِهِۦ مَسْرُورًا
Easy-read · not authoritative
Easy-read (simplified)innahu kaana fee ahlihi masrooraa
DIN 31635ʾinnahu kāna fī ʾahlihi masrūran
The translators word this verse differently
He used to be happy among his family.
He verily lived joyous with his folk
Verily, he was amongst his family joyful
For that he lived joyously among his kindred
because he rejoiced insolently amidst his family on earth
إِنَّهُۥ ظَنَّ أَن لَّن يَحُورَ
Easy-read · not authoritative
Easy-read (simplified)innahu zanna an lan yahoor
DIN 31635ʾinnahu ẓanna ʾan lan yaḥūra
He thought he would never return.
He verily deemed that he would never return (unto Allah)
Verily, he thought that he should never return to God
Without a thought that he should return to God
Verily he thought that he should never return unto God
17:14
Why this passage is in the study finding 04
ٱقْرَأْ كِتَٰبَكَ كَفَىٰ بِنَفْسِكَ ٱلْيَوْمَ عَلَيْكَ حَسِيبًا
Easy-read · not authoritative
Easy-read (simplified)iqra' kitaabaka kafaa binafsika l-yawma 'alayka haseebaa
DIN 31635iqraʾ kitābaka kafā binafsika l-yawma ʿalayka ḥasīban
The translators word this verse differently
"Read your book; today there will be none but yourself to call you to account."
Compare translations (4)
(And it will be said unto him): Read thy Book. Thy soul sufficeth as reckoner against thee this day
Read thy book, thou art accountant enough against thyself today
Read thy Book: there needeth none but thyself to make out an account against thee this day
It shall be offered him open, and the angels shall say unto him, read thy book; thine own soul will be a sufficient accountant against thee, this day
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
"Lexo librin tënd! Mjafton që ti të jesh sot llogaritës i vetvetes."
(সে দিন আমি তাকে বলবো:) ‘তুমি তোমার কিতাব পাঠ করো, আজ তুমি নিজেই তোমার (আমলগুলোর) হিসাব-নিকাশকারী হিসেবে যথেষ্ট।’
“Čitaj knjigu svoju, dosta ti je danas što ćeš svoj račun polagati!”
“Čitaj knjigu svoju, dosta ti je danas što ćeš svoj račun polagati!”
Janngu deftere maa nden, hoore-maa yonante hannde kasboowo.
«წაიკითხე შენი წიგნი! დღეს საკმარისია, რომ შენ თვითონ განსაჯო შენი ქმედებები!»
„Lies dein Buch! Du selbst genügst heute als Abrechner über dich.“
(Θα ειπωθεί σ’ αυτόν): «Διάβασε το βιβλίο σου, επαρκεί ο εαυτός σου σήμερα να μετρήσει εναντίον σου (τις πράξεις σου, για να ξέρεις από μόνος σου το αποτέλεσμα).»
अपनी किताब (कर्मपत्र) पढ़ ले। आज तू स्वयं अपना हिसाब लेने के लिए काफ़ी है।
»Leggi il tuo libro! È oggi sufficiente che sia tu testimone contro te stesso!»
14. (Jam bus pasakyta): „Skaityk savo knygą. Tu pats esi pakankamas sau kaip skaičiuotojas prieš save šią Dieną.“
Kitaaba kee dubbisi, Hardha ati mataan kee sirratti herregaa ta’uuf ga’aadha.
«Читай свою книгу! Сегодня достаточно тебя самого, чтобы подвести счёт своим деяниям».
“Читај своју књигу, доста ти је данас то што ћеш свој рачун да полажеш!“
Ataambiwa: Soma kitabu chako! Nafsi yako inakutosha leo kukuhesabu.
”Läs din bok! I dag räcker det att du själv bedömer dina handlingar.”
Kitabını oku! Bugün hesabını görücü olarak kendi kendine yetersin.
لے! خود ہی اپنی کتاب آپ پڑھ لے۔ آج تو تو آپ ہی اپنا خود حساب لینے کو کافی ہے.
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The verses around this oneSource fact
shown so it's never read alone
وَجَعَلْنَا ٱلَّيْلَ وَٱلنَّهَارَ ءَايَتَيْنِ فَمَحَوْنَآ ءَايَةَ ٱلَّيْلِ وَجَعَلْنَآ ءَايَةَ ٱلنَّهَارِ مُبْصِرَةً لِّتَبْتَغُوا۟ فَضْلًا مِّن رَّبِّكُمْ وَلِتَعْلَمُوا۟ عَدَدَ ٱلسِّنِينَ وَٱلْحِسَابَ وَكُلَّ شَىْءٍ فَصَّلْنَٰهُ تَفْصِيلًا
Easy-read · not authoritative
Easy-read (simplified)waja'alnaa llayla wan-nahaara aayatayni famahawnaa aayata llayli waja'alnaa aayata n-nahaari mubsiratan litabtaghoo fadlan min rabbikum walita'lamoo 'adada s-sineena wal-hisaaba wakulla shay'in fassalnaahu tafseelaa
DIN 31635waǧaʿalnā llayla wan-nahāra ʾāyatayni famaḥawnā ʾāyata llayli waǧaʿalnā ʾāyata n-nahāri mubṣiratan litabtaġū faḍlan min rabbikum walitaʿlamū ʿadada s-sinīna wal-ḥisāba wakulla šayʾin faṣṣalnāhu tafṣīlan
We have made the night and the day two wonders. We erased the wonder of the night, and made the wonder of the day revealing, that you may seek bounty from your Lord, and know the number of years, and the calculation. We have explained all things in detail.
And We appoint the night and the day two portents. Then We make dark the portent of the night, and We make the portent of the day sight-giving, that ye may seek bounty from your Lord, and that ye may know the computation of the years, and the reckoning; and everything have We expounded with a clear expounding
We made the night and the day two signs; and we blot out the sign of the night and make the sign of the day visible, that ye may seek after plenty from your Lord, and that ye may number the years and the reckoning; and we have detailed everything in detail
We have made the night and the day for two signs: the sign of the night do we obscure, but the sign of the day cause we to shine forth, that ye may seek plenty from your Lord, and that ye may know the number of the years and the reckoning of time; and we have made everything distinct by distinctiveness
We have ordained the night and the day for two signs of our power: Afterwards We blot out the sign of the night, and We cause the sign of the day to shine forth, that ye may endeavour to obtain plenty from your Lord by doing your business therein, and that ye may know the number of years, and the computation of time; and every thing necessary have We explained by a perspicuous explication
وَكُلَّ إِنسَٰنٍ أَلْزَمْنَٰهُ طَٰٓئِرَهُۥ فِى عُنُقِهِۦ وَنُخْرِجُ لَهُۥ يَوْمَ ٱلْقِيَٰمَةِ كِتَٰبًا يَلْقَىٰهُ مَنشُورًا
Easy-read · not authoritative
Easy-read (simplified)wakulla insaanin alzamnaahu taa'irahu fee 'unuqihi wanukhriju lahu yawma l-qiyaamati kitaaban yalqaahu manshooraa
DIN 31635wakulla ʾinsānin ʾalzamnāhu ṭāʾirahu fī ʿunuqihi wanuḫriǧu lahu yawma l-qiyāmati kitāban yalqāhu manšūran
For every person We have attached his fate to his neck. And on the Day of Resurrection, We will bring out for him a book which he will find spread open.
And every man's augury have We fastened to his own neck, and We shall bring forth for him on the Day of Resurrection a book which he will find wide open
And every man's augury have we fastened on his neck; and we will bring forth for him on the resurrection day a book offered to him wide open
And every man's fate have we fastened about his neck: and on the day of resurrection will we bring forth to him a book which shall be proffered to him wide open
The fate of every man have we bound about his neck; and we will produce unto him, on the day of resurrection, a book wherein his actions shall be recorded
17:14 — the verse above
مَّنِ ٱهْتَدَىٰ فَإِنَّمَا يَهْتَدِى لِنَفْسِهِۦ وَمَن ضَلَّ فَإِنَّمَا يَضِلُّ عَلَيْهَا وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ وَمَا كُنَّا مُعَذِّبِينَ حَتَّىٰ نَبْعَثَ رَسُولًا
Easy-read · not authoritative
Easy-read (simplified)mani htadaa fa'innamaa yahtadee linafsihi waman dalla fa'innamaa yadillu 'alayhaa walaa taziru waaziratun wizra ukhraa wamaa kunnaa mu'adhdhibeena hattaa nab'atha rasoolaa
DIN 31635mani htadā faʾinnamā yahtadī linafsihi waman ḍalla faʾinnamā yaḍillu ʿalayhā walā taziru wāziratun wizra ʾuḫrā wamā kunnā muʿaḏḏibīna ḥattā nabʿaṯa rasūlan
The translators word this verse differently
Whoever is guided-is guided for his own good. And whoever goes astray-goes astray to his detriment. No burdened soul carries the burdens of another, nor do We ever punish until We have sent a messenger.
Whosoever goeth right, it is only for (the good of) his own soul that he goeth right, and whosoever erreth, erreth only to its hurt. No laden soul can bear another's load, We never punish until we have sent a messenger
He who accepts guidance, accepts it only for his own soul: and he who errs, errs only against it; nor shall one burdened soul bear the burden of another. Nor would we punish until we had sent an apostle
For his own good only shall the guided yield to guidance, and to his own loss only shall the erring err; and the heavy laden shall not be laden with another's load. We never punished until we had first sent an apostle
He who shall be rightly directed, shall be directed to the advantage only of his own soul; and he who shall err, shall err only against the same: Neither shall any laden soul be charged with the burden of another. We did not punish any people, until we had first sent an apostle to warn them
وَإِذَآ أَرَدْنَآ أَن نُّهْلِكَ قَرْيَةً أَمَرْنَا مُتْرَفِيهَا فَفَسَقُوا۟ فِيهَا فَحَقَّ عَلَيْهَا ٱلْقَوْلُ فَدَمَّرْنَٰهَا تَدْمِيرًا
Easy-read · not authoritative
Easy-read (simplified)wa'idhaa aradnaa an nuhlika qaryatan amarnaa mutrafeehaa fafasaqoo feehaa fahaqqa 'alayhaa l-qawlu fadammarnaahaa tadmeeraa
DIN 31635waʾiḏā ʾaradnā ʾan nuhlika qaryatan ʾamarnā mutrafīhā fafasaqū fīhā faḥaqqa ʿalayhā l-qawlu fadammarnāhā tadmīran
The translators word this verse differently
When We decide to destroy a town, We command its affluent ones, they transgress in it, so the word becomes justified against it, and We destroy it completely.
And when We would destroy a township We send commandment to its folk who live at ease, and afterward they commit abomination therein, and so the Word (of doom) hath effect for it, and we annihilate it with complete annihilation
And when we desired to destroy a city we bade the opulent ones thereof; and they wrought abomination therein; and its due sentence was pronounced; and we destroyed it with utter destruction
And when we willed to destroy a city, to its affluent ones did we address our bidding; but when they acted criminally therein, just was its doom, and we destroyed it with an utter destruction
And when We resolved to destroy a city, We commanded the inhabitants thereof, who lived in affluence, to obey our apostle; but they acted corruptly herein: Wherefore the sentence was justly pronounced against that city; and We destroyed it with an utter destruction
17:71
Why this passage is in the study finding 05
يَوْمَ نَدْعُوا۟ كُلَّ أُنَاسٍۭ بِإِمَٰمِهِمْ فَمَنْ أُوتِىَ كِتَٰبَهُۥ بِيَمِينِهِۦ فَأُو۟لَٰٓئِكَ يَقْرَءُونَ كِتَٰبَهُمْ وَلَا يُظْلَمُونَ فَتِيلًا
Easy-read · not authoritative
Easy-read (simplified)yawma nad'oo kulla unaasin bi'imaamihim faman ootiya kitaabahu biyameenihi fa'oolaa'ika yaqra'oona kitaabahum walaa yuzlamoona fateelaa
DIN 31635yawma nadʿū kulla ʾunāsin biʾimāmihim faman ʾūtiya kitābahu biyamīnihi faʾūlāʾika yaqraʾūna kitābahum walā yuẓlamūna fatīlan
On the Day when We call every people with their leader. Whoever is given his record in his right hand-these will read their record, and they will not be wronged one bit.
Compare translations (4)
On the day when We shall summon all men with their record, whoso is given his book in his right hand - such will read their book and they will not be wronged a shred
The day when we will call all men by their high priest; and he whose book is given in his right hand - these shall read their book, nor shall they be wronged a straw
One day we will summon all men with their leaders: they whose book shall be given into their right hand, shall read their book, and not be wronged a thread
On a certain day We will call all men to judgment with their respective leader: And whosoever shall have his book given him into his right hand, they shall read their book with joy and satisfaction; and they shall not be wronged a hair
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
(Kujto) Ditën kur Ne do të thërrasim çdo popull me prijësin e tyre. Ata që do ta marrin librin nga e djathta, do ta lexojnë librin e vet dhe nuk do t'u bëhet padrejtësi asnjë fije.
(হে রাসূল! তুমি) স্মরণ করো, যেদিন (কিয়ামতের দিন) আমি প্রত্যেক মানুষকে তাদের ইমামসহ (দুনিয়ার অনুসরণীয় নেতাসহ) ডাকবো। অতঃপর যাকে তার আমলনামা ডান হাতে দেয়া হবে তারা নিজেদের আমলনামা (খুশিমনে) পড়বে এবং তাদের প্রতি (খেজুরের আঁটির মধ্যকার সুতার সমান) সামান্য পরিমাণও যুলম করা হবে না।
A na Dan kad pozovemo sve ljude s predvodnikom njihovim, oni kojima knjiga njihova u desnu ruku data bude, čitat će knjige svoje i neće im, ni koliko končić na hurminoj košpici, nepravda učinjena biti.
A na Dan kad pozovemo sve ljude s predvodnikom njihovim, oni kojima knjiga njihova u desnu ruku data bude, čitat će knjige svoje i neće im, ni koliko končić na hurminoj košpici, nepravda učinjena biti.
Ñannde min noddiroyta kala yimɓe gardiiɗo maɓɓe on,kala on jonnitiroyaaɗo deftere makko nde ka ñaamo makko ɓe ɗon ɓe janngay deftere maɓɓe nde ɓe tooñirtaake hay yeru gaarayol hun tamaro.
იმ დღეს [აღსასრულის დღეს], როცა მოგიხმობთ ყველა ადამიანს თავიანთ წინამძღოლებთან ერთად[1] და ის, ვისაც ებოძება თავისი წიგნი [საქმეები] მარჯვენაში, და წაიკითხავენ თავიანთ წიგნს და არავინ არ დაჩაგრავს მათ ფინიკის კურკის ძაფის ოდენადაც კი.
(Gedenke) des Tages, an dem Wir alle Menschen mit ihrem (jeweiligen) Anführer rufen werden. Wem dann sein Buch in seine rechte Hand gegeben wird, so werden jene ihr Buch (ohne weiteres) lesen, und ihnen wird nicht um ein Dattelfädchen Unrecht zugefügt.
Την Ημέρα που θα καλέσουμε κάθε ομάδα ανθρώπων με τον ηγέτη τους (που τον ακολουθούσαν στην εγκόσμια ζωή), όποιου θα του δωθεί το βιβλίο (των πράξεών του) στο δεξί του χέρι, εκείνοι θα διαβάσουν το βιβλίο τους (ευτυχισμένοι), και δε θα αδικηθούν, ούτε όσο το νήμα του κουκουτσιού ενός χουρμά.
जिस दिन हम लोगों (के प्रत्येक समूह) को उनके इमाम (नायक) के साथ बुलाएँगे, फिर जिसे उसका कर्मपत्र उसके दाहिने हाथ में दिया गया, तो ऐसे लोग अपना कर्मपत्र पढ़ेंगे और उनपर खजूर की गुठली के धागे के बराबर भी अत्याचार नहीं किया जाएगा।
Nel giorno in cui chiameremo ogni comunità con la propria guida, chi avrà il proprio registro[68] nella mano destra leggerà il proprio libro e non gli verrà fatto alcun torto.
71. (Ir prisiminkite) Dieną, kai Mes sukviesime kartu visus žmones ir jų (atitinkamus) Imamus [jų Pranašus arba jų gerų ir blogų darbų įrašus, arba jų Šventąsias Knygas kaip Koraną, Tauratą (Torą), Indžylį (Evangeliją) arba lyderius, kuriais žmonės sekė šiame pasaulyje]. Taigi, kam įteikiamas jo įrašas į jo dešinę ranką, tas skaitys savo įrašus ir su jais nebus elgiamasi nė menkiausiai neteisingai.
Guyyaa nama hunda imaamota isaaniitiin waamnu (yaadadhaa). Namni galmeen (kitaabni) isaa mirga isaatiin kennameef, (sun warra jannataati) warri sun kitaaba isaanii ni dubbisu; hanga qajjiisa (baqaqaa firii timiraa keessaa)llee hin miidhamanu.
В День, когда Мы призовём каждую группу людей с их предводителем, те, кому будет вручена их книга в правую руку, будут читать свою книгу, и с ними не поступят несправедливо даже на ниточку финиковой косточки.
А на Дан кад позовемо све људе с вођом својим, они којима се књига њихова да у десну руку њихову читаће књигу своју и неће им бити ни колико трун један учињена неправда.
Siku tutakapoita kila kikundi cha watu kwa mujibu wa wakifuatacho, basi atakayepewa kitabu chake kwa mkono wake wa kulia, basi hao watasoma kitabu chao wala hawatadhulumiwa hata chembe.
Den dag då vi kallar fram varje följe med deras ledare ska de som får ta emot sin bok med höger hand läsa den, och de ska inte lida ens så lite som den tunnaste tråden i en dadelkärna av orätt.
Bütün insanları, önderleriyle birlikte çağırdığımız gün, kimin kitabı sağından verilirse, işte onlar kitaplarını okurlar ve onlar hurma çekirdeği üzerindeki iplikçik kadar bile zulme uğratılmazlar.
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The verses around this oneSource fact
shown so it's never read alone
أَمْ أَمِنتُمْ أَن يُعِيدَكُمْ فِيهِ تَارَةً أُخْرَىٰ فَيُرْسِلَ عَلَيْكُمْ قَاصِفًا مِّنَ ٱلرِّيحِ فَيُغْرِقَكُم بِمَا كَفَرْتُمْ ثُمَّ لَا تَجِدُوا۟ لَكُمْ عَلَيْنَا بِهِۦ تَبِيعًا
Easy-read · not authoritative
Easy-read (simplified)am amintum an yu'eedakum feehi taaratan ukhraa fayursila 'alaykum qaasifan mina r-reehi fayughriqakum bimaa kafartum thumma laa tajidoo lakum 'alaynaa bihi tabee'aa
DIN 31635ʾam ʾamintum ʾan yuʿīdakum fīhi tāratan ʾuḫrā fayursila ʿalaykum qāṣifan mina r-rīḥi fayuġriqakum bimā kafartum ṯumma lā taǧidū lakum ʿalaynā bihi tabīʿan
Or are you confident that He will not return you to it once again, and unleash a hurricane against you, and drown you for your ingratitude? Then you will find no helper against Us.
Or feel ye secure that He will not return you to that (plight) a second time, and send against you a hurricane of wind and drown you for your thanklessness, and then ye will not find therein that ye have any avenger against Us
Or are ye sure that He will not send you back therein another time, and send against you a violent wind, and drown you for your misbelief? then ye will find for yourselves no protector against us
Or are ye sure that he will not cause you to put back to sea a second time, and send against you a storm blast, and drown you, for that ye have been thankless? Then shall ye find no helper against us therein
Or are ye secure that He will not cause you again to commit your selves to the sea another time, and send against you a tempestuous wind, and drown you; for that ye have been ungrateful? Then shall ye find none to defend you against Us, in that distress
وَلَقَدْ كَرَّمْنَا بَنِىٓ ءَادَمَ وَحَمَلْنَٰهُمْ فِى ٱلْبَرِّ وَٱلْبَحْرِ وَرَزَقْنَٰهُم مِّنَ ٱلطَّيِّبَٰتِ وَفَضَّلْنَٰهُمْ عَلَىٰ كَثِيرٍ مِّمَّنْ خَلَقْنَا تَفْضِيلًا
Easy-read · not authoritative
Easy-read (simplified)walaqad karramnaa banee aadama wahamalnaahum fee l-barri wal-bahri warazaqnaahum mina t-tayyibaati wafaddalnaahum 'alaa katheerin mimman khalaqnaa tafdeelaa
DIN 31635walaqad karramnā banī ʾādama waḥamalnāhum fī l-barri wal-baḥri warazaqnāhum mina ṭ-ṭayyibāti wafaḍḍalnāhum ʿalā kaṯīrin mimman ḫalaqnā tafḍīlan
We have honored the Children of Adam, and carried them on land and sea, and provided them with good things, and greatly favored them over many of those We created.
Verily we have honoured the Children of Adam. We carry them on the land and the sea, and have made provision of good things for them, and have preferred them above many of those whom We created with a marked preferment
But, we have been gracious to the children of Adam, and we have borne them by land and sea, and have provided them with good things, and have preferred them over many that we have created
And now have we honoured the children of Adam: by land and by sea have we carried them: food have we provided for them of good things, and with endowments beyond many of our creatures have we endowed them
And now have We honoured the children of Adam by sundry peculiar privileges and endowments; and We have given them conveniencies of carriage by land and by sea, and have provided food for them of good things; and We have preferred them before many of our creatures which We have created, by granting them great prerogatives
17:71 — the verse above
وَمَن كَانَ فِى هَٰذِهِۦٓ أَعْمَىٰ فَهُوَ فِى ٱلْـَٔاخِرَةِ أَعْمَىٰ وَأَضَلُّ سَبِيلًا
Easy-read · not authoritative
Easy-read (simplified)waman kaana fee haadhihi a'maa fahuwa fee l-'aakhirati a'maa wa'adallu sabeelaa
DIN 31635waman kāna fī hāḏihi ʾaʿmā fahuwa fī l-ʾāḫirati ʾaʿmā waʾaḍallu sabīlan
The translators word this verse differently
But whoever is blind in this, he will be blind in the Hereafter, and further astray from the way.
Whoso is blind here will be blind in the Hereafter, and yet further from the road
But he who in this life is blind shall be blind in the next too, and err farther from the way
And he who has been blind here, shall be blind hereafter, and wander yet more from the way
And whoever hath been blind in this life, shall be also blind in the next, and shall wander more widely from the path of salvation
وَإِن كَادُوا۟ لَيَفْتِنُونَكَ عَنِ ٱلَّذِىٓ أَوْحَيْنَآ إِلَيْكَ لِتَفْتَرِىَ عَلَيْنَا غَيْرَهُۥ وَإِذًا لَّٱتَّخَذُوكَ خَلِيلًا
Easy-read · not authoritative
Easy-read (simplified)wa'in kaadoo layaftinoonaka 'ani lladhee awhaynaa ilayka litaftariya 'alaynaa ghayrahu wa'idhan laattakhadhooka khaleelaa
DIN 31635waʾin kādū layaftinūnaka ʿani llaḏī ʾawḥaynā ʾilayka litaftariya ʿalaynā ġayrahu waʾiḏan lāttaḫaḏūka ḫalīlan
The translators word this verse differently
They almost lured you away from what We have revealed to you, so that you would invent something else in Our name. In that case, they would have taken you for a friend.
And they indeed strove hard to beguile thee (Muhammad) away from that wherewith We have inspired thee, that thou shouldst invent other than it against Us; and then would they have accepted thee as a friend
They had well-nigh beguiled thee from what we inspired thee with, that thou shouldst forge against us something else, and then they would have taken thee for a friend
And, verily, they had well nigh beguiled thee from what we revealed to thee, and caused thee to invent some other thing in our name: but in that case they would surely have taken thee as a friend
It wanted little but the unbelievers had tempted thee to swerve from the instructions which We had revealed unto thee, that thou shouldest devise concerning Us a different thing; and then would they have taken thee for their friend
What this study rests on, and what it refusessigned with it4 of the 5 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 69:19-21, 69:25-26, 84:7-12, 17:14, 17:71, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verses were found by a word search of the four public-domain translations, using terms chosen by the editor and listed here as they were searched - book + right + hand; record + right + hand; book + left + hand; given + behind + back; read + thy + book. The search was a way of finding passages, not a judgement about what they mean: that several translators chose the same English word is not evidence about the Arabic. A different choice of terms gives a different set.
What was returned and not carried. 10 verse(s) the search qualified are recorded as not carried with a reason each, rather than silently discarded: 2:129 - 'the Book' as revelation, not as a record of deeds; 2:282 - a written contract; carried by the study Does the Qur'an say a woman is worth half a man?; 3:20 - 'the Book' as revelation; 6:94 - the solitary arrival, not the record; 9:29 - 'the Book' as revelation; 10:61 - the universal register, which is carried by What does the Qur'an say about the Preserved Tablet? - a different thing from the individual's book; 10:94 - 'the Book' as revelation; 17:93 - a demand for a miracle; 18:27 - revelation; 29:48 - revelation, and the Prophet's literacy.
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 6 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/