And the Trumpet will be sounded, whereupon everyone in the heavens and the earth will be stunned, except whomever God wills. Then it will be sounded another time, whereupon they will rise up, looking on.
What does the Qur'an say about the trumpet blast?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 39:68 And the trumpet is blown, and all who are in the heavens and the earth SWOON AWAY, save him whom God willeth. THEN IT IS BLOWN A SECOND TIME, and behold them standing waiting. In because it is the only verse that gives TWO blasts and says what each does, and because of the exception clause - save whom God willeth - in the middle of a universal statement.
- 02 27:87 And the Day when the Trumpet will be blown, and all who are in the heavens and the earth will START IN FEAR, save him whom God willeth; and all come unto Him, humbled. In because it repeats the same exception in different words, which makes it deliberate rather than incidental.
- 03 36:51 And the trumpet is blown, and lo, from the graves they hie unto their Lord. This verse joins the blowing of the trumpet to the emptying of the graves in one line.
- 04 23:101 And when the trumpet is blown there will be NO KINSHIP among them that day, nor will they ask of one another. In because it states a social consequence rather than a physical one, which none of the others do.
- 05 20:102–104 The day when the Trumpet is blown - on that day We assemble the guilty white-eyed with terror, murmuring among themselves: ye have tarried but ten days. In as ONE PASSAGE because the murmur about how long they tarried is the only place the text lets the raised estimate the interval, which bears directly on barzakh.
- 06 78:18 A day when the trumpet is blown and ye come IN MULTITUDES. In because it is the shortest form and gives the scale.
In plain wordsEditorial written by the editors, not a translation
The trumpet is blown often in this text, and the verses are remarkably uniform. Two of them are not.
39:68 is the one that carries real information. The trumpet is blown and everyone in the heavens and the earth SWOONS - and then, THE SECOND TIME, they are standing and looking. Two blasts, with different effects, in one verse. It is the only place the text numbers them.
The exception in the middle of it is the other striking thing: SAVE HIM WHOM GOD WILLETH. A universal statement with an unexplained exemption, and 27:87 repeats the exemption in different words - all will start in fear, save whom God willeth. Two verses, two phrasings, same reservation. The text does not say who is exempt.
23:101 gives a consequence none of the others do, and it is social rather than cosmic: NO KINSHIP among them that day, and no one asks after anyone else. The blast dissolves relationships.
20:103 lets the raised speak, and what they say bears on a different question entirely: YE HAVE TARRIED BUT TEN DAYS. Whatever the interval between death and the blast is, the people coming out of it in this verse badly misjudge its length. That belongs beside barzakh, which finds the text otherwise silent on the interval.
One drop should be flagged rather than buried. 69:13 says the trumpet sounds ONE blast, where 39:68 has two. This study records it as a drop because its passage is a general description of the Day, but the tension is real.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 39:68, widening across 6 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 6 passages, each with every cleared translation
6 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
39:68
Why this passage is in the study finding 01
وَنُفِخَ فِى ٱلصُّورِ فَصَعِقَ مَن فِى ٱلسَّمَٰوَٰتِ وَمَن فِى ٱلْأَرْضِ إِلَّا مَن شَآءَ ٱللَّهُ ثُمَّ نُفِخَ فِيهِ أُخْرَىٰ فَإِذَا هُمْ قِيَامٌ يَنظُرُونَ
Easy-read · not authoritative
Easy-read (simplified)wanufikha fee s-soori fasa'iqa man fee s-samaawaati waman fee l-'ardi illaa man shaa'a llaahu thumma nufikha feehi ukhraa fa'idhaa hum qiyaamun yanzuroon
DIN 31635wanufiḫa fī ṣ-ṣūri faṣaʿiqa man fī s-samāwāti waman fī l-ʾarḍi ʾillā man šāʾa llāhu ṯumma nufiḫa fīhi ʾuḫrā faʾiḏā hum qiyāmun yanẓurūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Compare translations (4)
And the trumpet is blown, and all who are in the heavens and all who are in the earth swoon away, save him whom Allah willeth. Then it is blown a second time, and behold them standing waiting
And the trumpet shall be blown, and those who are in the heavens and in the earth shall swoon, save whom God pleases. Then it shall be blown again, and, lo! they shall stand up and look on
And there shall be a blast on the trumpet, and all who are in the Heavens and all who are in the Earth shall expire, save those whom God shall vouchsafe to live. Then shall there be another blast on it, and lo! arising they shall gaze around them
The trumpet shall be sounded, and whoever are in heaven, and whoever are on earth shall expire; except those whom God shall please to exempt from the common fate. Afterwards it shall be sounded again; and behold, they shall arise and look up
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kur t'i fryhet surit, do të vdesin të gjithë ata që janë në qiej dhe ata në tokë, me përjashtim të atyre që do Allahu. Pastaj do të fryhet në të përsëri, dhe ja, ata do të ngrihen duke shikuar.
আর(৩৯) শিঙ্গায় ফুঁক দেওয়া হবে। তখন আসমানসমূহে যারা আছে এবং জমিনে যারা আছে, তারা সবাই অজ্ঞান হয়ে পড়বে, তবে আল্লাহ যাদের ইচ্ছা করবেন তারা ব্যতীত। এরপর আবার তাতে দ্বিতীয়বার ফুঁক দেওয়া হবে, তখনই তারা দাঁড়িয়ে (কিয়ামত দিবসের কঠিন দৃশ্য) দেখতে থাকবে।
I u rog će se puhnuti, i umrijet će oni na nebesima i oni na Zemlji, ostat će samo oni koje bude Allah odabrao. Poslije će se u rog po drugi put puhnuti i oni će, odjednom, ustati i čekati.
I u rog će se puhnuti, i umrijet će oni na nebesima i oni na Zemlji, ostat će samo oni koje bude Allah odabrao. Poslije će se u rog po drugi put puhnuti i oni će, odjednom, ustati i čekati.
Wuttee ka Allaandu, kala ko woni ka kammuuji e ka leydi kon faɗɗee, si wonaa ɓen ɓe Allah muuyani [daɗugol]. refti wuttee e mayru ɗiɗaɓol, tawa ko ɓe dariiɓe cabbitii.
და ჩაიბერება საყვირში და გონს დაკარგავს ყველა, ვინც ცათა შინაა და ვინც მიწაზეა, გარდა იმისა, ვისაც ალლაჰი ინებებს. შემდეგ კვლავ ჩაიბერება მასში და აჰა, ისინი წამომდგარნი იქნებიან და დაელოდებიან (ანგარიშებას).
Und es wird ins Horn geblasen, und da bricht zusammen (, wie vom Donnerschlag getroffen), wer in den Himmeln und wer auf der Erde ist, außer wem Allah will. Hierauf wird ein weiteres Mal hineingeblasen, da stehen sie sogleich auf und schauen hin.
(Την Ημέρα της Ανάστασης, ο Άγγελος Ισραφήλ) θα φυσήξει το Κέρας (Σάλπιγγα) και όλοι όσοι είναι στους ουρανούς και όλοι όσοι είναι στη γη θα πέσουν νεκροί, εκτός από όσους θέλει ο Αλλάχ. Έπειτα θα το ξαναφυσήξει, και αμέσως θα σταθούν ζωντανοί κοιτάζοντας.
तथा सूर (नरसिंघा) में फूँक[15] मारी जाएगी, तो जो कोई आकाशों और धरती में होगा, बेहोश हो जाएगा। सिवाय उसके, जिसको अल्लाह चाहे। फिर उसमें पुनः फूँक मारी जाएगी, तो अचानक सब खड़े होकर देखने लगेंगे।
E si soffierà nel Corno, e chi è nei cieli e chi è in terra cadrà morto, tranne chi vorrà Allāh. E si soffiò di nuovo, ed eccoli risorti a guardare.
68. Ir Trimitas bus papūstas, ir viskas, kas yra danguose ir viskas, kas yra ant žemės nualps, išskyrus tas, ką Allahas panorės. Tada bus papūstas antrą kartą ir štai jie stovės, stebėdami (laukdami).
Garrii (Xurumbaa) keessatti ni afuufama. Warri samiilee keessaatiifi warri dachii keessaa hunduu, kaneen Allaahn (hafuu isaanii) fedhe malee, (rifannootaan) ni dhumu. Ergasii afuuffii biroo (lammmaffaa) isa keessatti afuufama. Yeroma san isaan dhaabbatanii ilaaloo ta’u.
И затрубят в Рог. И падут поражёнными все, кто в небесах, и все, кто на земле, кроме тех, кого пожелает [оставить] Аллах. Затем затрубят в него ещё раз — и вот, они стоят, взирают.
И у рог ће да буде дувнуто, и умреће они на небесима и они на Земљи, остаће само они које буде Аллах одабрао; после ће да се други пут дуне у рог и они ће, одједном, да устану и да чекају.
Na litapulizwa barugumu, wazimie waliomo mbinguni na waliomo katika ardhi, isipokuwa aliyemtaka Mwenyezi Mungu. Kisha litapulizwa mara nyingine. Hapo watainuka wawe wanangojea.
När det blåses i hornet ska alla i himlarna och på jorden falla livlösa, förutom de som Gud vill skona. När hornet blåses en andra gång reser de sig och ser sig omkring.
Sur'a üflenir, böylece Allah'ın dilediklerinden başka göklerde ve yerde kim varsa hepsi düşüp ölür. Sonra ona bir daha üflenir, bir de bakarsın onlar kalkmış bekliyorlar.
Show context
The verses around this oneSource fact
shown so it's never read alone
بَلِ ٱللَّهَ فَٱعْبُدْ وَكُن مِّنَ ٱلشَّٰكِرِينَ
Easy-read · not authoritative
Easy-read (simplified)bali llaaha fa'bud wakun mina sh-shaakireen
DIN 31635bali llāha faʿbud wakun mina š-šākirīna
The translators word this verse differently
Rather, worship God, and be of the appreciative.
Nay, but Allah must thou serve, and be among the thankful
Nay, but God do thou serve, and be of those who do give thanks
Nay, rather worship God! and be of those who render thanks
Wherefore rather fear God, and be one of those who give thanks
وَمَا قَدَرُوا۟ ٱللَّهَ حَقَّ قَدْرِهِۦ وَٱلْأَرْضُ جَمِيعًا قَبْضَتُهُۥ يَوْمَ ٱلْقِيَٰمَةِ وَٱلسَّمَٰوَٰتُ مَطْوِيَّٰتٌۢ بِيَمِينِهِۦ سُبْحَٰنَهُۥ وَتَعَٰلَىٰ عَمَّا يُشْرِكُونَ
Easy-read · not authoritative
Easy-read (simplified)wamaa qadaroo llaaha haqqa qadrihi wal-'ardu jamee'an qabdatuhu yawma l-qiyaamati was-samaawaatu matwiyyaatun biyameenihi subhaanahu wata'aalaa 'ammaa yushrikoon
DIN 31635wamā qadarū llāha ḥaqqa qadrihi wal-ʾarḍu ǧamīʿan qabḍatuhu yawma l-qiyāmati was-samāwātu maṭwiyyātun biyamīnihi subḥānahu wataʿālā ʿammā yušrikūna
They have not esteemed God as He ought to be esteemed. The entire earth will be in His grip on the Day of Resurrection, and the heavens will be folded in His righ. Immaculate is He, and Transcendent He is beyond the associations they make.
And they esteem not Allah as He hath the right to be esteemed, when the whole earth is His handful on the Day of Resurrection, and the heavens are rolled in His right hand. Glorified is He and High Exalted from all that they ascribe as partner (unto Him)
And they do not value God at His true value; while the earth all of it is but a handful for Him on the resurrection day, and the heavens shall be rolled up in His right hand! Celebrated be His praise! and exalted be He above what they associate with Him
But they have not deemed of God as is His due; for on the resurrection day the whole Earth shall be but his handful, and in his right hand shall the Heavens be folded together. Praise be to Him! and high be He uplifted above the partners they join with Him
But they make not a due estimation of God: Since the whole earth shall be but his handful, on the day of resurrection; and the heavens shall be rolled together in his right hand. Praise be unto Him! And far be He exalted above the idols which they associate with Him
39:68 — the verse above
وَأَشْرَقَتِ ٱلْأَرْضُ بِنُورِ رَبِّهَا وَوُضِعَ ٱلْكِتَٰبُ وَجِا۟ىٓءَ بِٱلنَّبِيِّـۧنَ وَٱلشُّهَدَآءِ وَقُضِىَ بَيْنَهُم بِٱلْحَقِّ وَهُمْ لَا يُظْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)wa'ashraqati l-'ardu binoori rabbihaa wawudi'a l-kitaabu wajee'a bin-nabiyyeena wash-shuhadaa'i waqudiya baynahum bil-haqqi wahum laa yuzlamoon
DIN 31635waʾašraqati l-ʾarḍu binūri rabbihā wawuḍiʿa l-kitābu waǧīʾa bin-nabiyyīna waš-šuhadāʾi waquḍiya baynahum bil-ḥaqqi wahum lā yuẓlamūna
And the earth will shine with the Light of its Lord; and the Book will be put in place; and the prophets and the witnesses will be brought in; and Judgment will be passed among them equitably, and they will not be wronged.
And the earth shineth with the light of her Lord, and the Book is set up, and the prophets and the witnesses are brought, and it is judged between them with truth, and they are not wronged
And the earth shall beam with the light of its Lord, and the Book shall be set forth, and the prophets and martyrs shall be brought; and it shall be decreed between them in truth, and they shall not be wronged
And the earth shall shine with the light of her Lord, and the Book shall be set, and the prophets shall be brought up, and the witnesses; and judgment shall be given between them with equity; and none shall be wronged
And the earth shall shine by the light of its Lord: And the book shall be laid open, and the prophets and the martyrs shall be brought as witnesses; and judgment shall be given between them with truth, and they shall not be treated unjustly
وَوُفِّيَتْ كُلُّ نَفْسٍ مَّا عَمِلَتْ وَهُوَ أَعْلَمُ بِمَا يَفْعَلُونَ
Easy-read · not authoritative
Easy-read (simplified)wawuffiyat kullu nafsin maa 'amilat wahuwa a'lamu bimaa yaf'aloon
DIN 31635wawuffiyat kullu nafsin mā ʿamilat wahuwa ʾaʿlamu bimā yafʿalūna
The translators word this verse differently
And every soul will be fully compensated for what it had done. He is well aware of what they do.
And each soul is paid in full for what it did. And He is Best Aware of what they do
And every soul shall be paid for what it has done, and He knows best that which they do
And every soul shall receive as it shall have wrought, for well knoweth He men's actions
And every soul shall be fully rewarded, according to that which it shall have wrought; for He perfectly knoweth whatever they do
27:87
Why this passage is in the study finding 02
وَيَوْمَ يُنفَخُ فِى ٱلصُّورِ فَفَزِعَ مَن فِى ٱلسَّمَٰوَٰتِ وَمَن فِى ٱلْأَرْضِ إِلَّا مَن شَآءَ ٱللَّهُ وَكُلٌّ أَتَوْهُ دَٰخِرِينَ
Easy-read · not authoritative
Easy-read (simplified)wayawma yunfakhu fee s-soori fafazi'a man fee s-samaawaati waman fee l-'ardi illaa man shaa'a llaahu wakullun atawhu daakhireen
DIN 31635wayawma yunfaḫu fī ṣ-ṣūri fafaziʿa man fī s-samāwāti waman fī l-ʾarḍi ʾillā man šāʾa llāhu wakullun ʾatawhu dāḫirīna
On the Day when the Trumpet is blown, everyone in the heavens and the earth will be horrified, except whomever God wills; and everyone will come before Him in humility.
Compare translations (4)
And (remind them of) the Day when the Trumpet will be blown, and all who are in the heavens and the earth will start in fear, save him whom Allah willeth. And all come unto Him, humbled
And the day when the trumpet shall be blown and all who are in the heavens and the earth shall be startled, save whom God pleases! and all shall come abjectly to Him
On that day there shall be a blast on the trumpet, and all that are in the heavens, and all that the on the earth shall be terror-stricken, save him whom God pleaseth to deliver; and all shall come to him in humble guise
On that day the trumpet shall be sounded; and whoever are in heaven and on earth shall be struck with terror, except those whom God shall please to exempt therefrom: And all shall come before him, in humble guise
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
(Kujto) Ditën kur do t'i fryhet surit (bririt) e do të tmerrohen të gjithë ata që janë në qiej dhe ata në tokë, me përjashtim të atyre që do Allahu. Të gjithë do t'i vijnë Atij të përulur.
আর যেদিন শিঙ্গায় (প্রথম বার) ফুঁক দেয়া হবে, সেদিন আসমানসমূহ ও জমিনে যারা আছে সবাই ভীত-সন্ত্রস্ত হয়ে পড়বে; তবে আল্লাহ যাদেরকে চাইবেন তারা ছাড়া। আর সেদিন সবাই তাঁর কাছে হীন-অনুগত অবস্থায় উপস্থিত হবে।
A na Dan kad se u rog puhne, pa se smrtno istrave i oni na nebesima i oni na Zemlji, izuzev onih koje Allah poštedi, svi će Mu ponizno doći.
A na Dan kad se u rog puhne, pa se smrtno istrave i oni na nebesima i oni na Zemlji, izuzev onih koje Allah poštedi, svi će Mu ponizno doći.
E Ñande wuttoytee ka alaadu, ɗenƴoo ɓen wonɓe ka kammuuli e ɓen wonɓe ka leydi, si wonaa ɓen ɓe Alla muuyi, gooto kala e maɓɓe aray e makko hara ko ɓe hoykiniiɓe.
და იმ დღეს, როცა საყვირში ჩაჰბერავენ, შეძრწუნდებიან ისინი, ვინც ცებში არიან, და ისინი, ვინც დედამიწაზე არიან, გარდა იმათისა, ვისაც ალლაჰი ინებებს. და ყველა მივა მასთან დამორჩილებული (დამდაბლებული).
Und (gedenke dem) Tag, da ins Horn geblasen wird und dann (all) diejenigen erschrecken, die in den Himmeln und die auf der Erde sind, außer wer Allah will. Und alle kommen demütig zu Ihm.
(Ανάφερε, ω, Προφήτη) την Ημέρα που (ο Άγγελος Ισραφήλ) θα φυσήξει το Κέρας (Σάλπιγγα), και θα τρομάξουν όλοι όσοι είναι στους ουρανούς και στη γη εκτός από όσους θέλει ο Αλλάχ, και όλοι θα έρθουν προς Αυτόν, πλήρως ταπεινωμένοι.
और जिस दिन सूर (नरसिंघा) में फूँका[18] जाएगा, तो जो भी आकाशों में है और जो भी धरती में है, घबरा जाएगा, सिवाय उसके जिसे अल्लाह चाहे। तथा वे सब उसके पास अपमानित होकर आएँगे।
E il giorno in cui si soffierà nel Corno avranno paura quelli che sono nei cieli e quelli che sono in terra, tranne quelli che avrà voluto Allāh, e tutti Gli arriveranno sottomessi.
87. Ir (atminkite) Dieną, kurią Trimitas bus papūstas – ir visi, kurie yra danguose ir visi, kurie yra žemėje, bus įbauginti, išskyrus tą, kurį Allahas panorės (atleis). Ir visi ateis pas Jį, nusižeminę.
Guyyaa garrii (xurumbaa) keessa afuufamu wantoonni samiilee keessa jiranuufi dechii keessa jiran hunduu wantoota Rabbiin fedhe malee yeroo isaan rifatan [wanta ta’u yaadadhu] Hundumtuu salphatoo ta’anii gara Isaa (Rabbii) dhufan.
И в День, когда протрубят в Рог, придут в ужас все, кто в небесах, и все, кто на земле, кроме тех, кого пожелает Аллах, и все придут к Нему смиренными.
А на Дан кад се дувне у рог па се смртно престраве и они на небесима и они на Земљи, изузев оних које Аллах буде хтео да поштеди, сви ће понизно да Му дођу.
Na Siku litakapopulizwa baragumu, watahangaika waliomo mbinguni na katika ardhi, isipokuwa amtakaye Mwenyezi Mungu. Na wote watamfikia huku ni wanyonge.
Påminn dem om dagen då det blåses i hornet och alla i himlarna och på jorden grips av fasa, utom de som Gud vill [skona], och alla ska stiga fram inför honom i underkastelse.
Sur'a üflendiği gün Allah'ın diledikleri dışında göklerde ve yerde kim varsa korkuya kapılır. Hepsi boyun bükmüş olarak O'na gelirler.
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وَوَقَعَ ٱلْقَوْلُ عَلَيْهِم بِمَا ظَلَمُوا۟ فَهُمْ لَا يَنطِقُونَ
Easy-read · not authoritative
Easy-read (simplified)wawaqa'a l-qawlu 'alayhim bimaa zalamoo fahum laa yantiqoon
DIN 31635wawaqaʿa l-qawlu ʿalayhim bimā ẓalamū fahum lā yanṭiqūna
The translators word this verse differently
The Word will come down upon them for their wrongdoing, and they will not speak.
And the Word will be fulfilled concerning them because they have done wrong, and they will not speak
and the sentence shall fall upon them for that they did wrong, and they shall not have speech
And doom shall light upon them for their evil deeds, and nought shall they have to plead
And the sentence of damnation shall fall on them, for that they have acted unjustly: And they shall not speak in their own excuse
أَلَمْ يَرَوْا۟ أَنَّا جَعَلْنَا ٱلَّيْلَ لِيَسْكُنُوا۟ فِيهِ وَٱلنَّهَارَ مُبْصِرًا إِنَّ فِى ذَٰلِكَ لَـَٔايَٰتٍ لِّقَوْمٍ يُؤْمِنُونَ
Easy-read · not authoritative
Easy-read (simplified)alam yaraw annaa ja'alnaa llayla liyaskunoo feehi wan-nahaara mubsiran inna fee dhaalika la'aayaatin liqawmin yu'minoon
DIN 31635ʾalam yaraw ʾannā ǧaʿalnā llayla liyaskunū fīhi wan-nahāra mubṣiran ʾinna fī ḏālika laʾāyātin liqawmin yuʾminūna
Do they not see that We made the night for them to rest therein, and the day for visibility? Surely in that are signs for people who believe.
Have they not seen how We have appointed the night that they may rest therein, and the day sight-giving? Lo! therein verily are portents for a people who believe
Did they not see that we have made the night for them to rest in and the day to see by? verily, in that are signs to people who believe
See they not that we have ordained the night that they may rest in it, and the day with its gift of light? Of a truth herein are signs to people who believe
Do they not see that We have ordained the night, that they may rest therein, and the day giving open light? Verily herein are signs unto people who believe
27:87 — the verse above
وَتَرَى ٱلْجِبَالَ تَحْسَبُهَا جَامِدَةً وَهِىَ تَمُرُّ مَرَّ ٱلسَّحَابِ صُنْعَ ٱللَّهِ ٱلَّذِىٓ أَتْقَنَ كُلَّ شَىْءٍ إِنَّهُۥ خَبِيرٌۢ بِمَا تَفْعَلُونَ
Easy-read · not authoritative
Easy-read (simplified)wataraa l-jibaala tahsabuhaa jaamidatan wahiya tamurru marra s-sahaabi sun'a llaahi lladhee atqana kulla shay'in innahu khabeerun bimaa taf'aloon
DIN 31635watarā l-ǧibāla taḥsabuhā ǧāmidatan wahiya tamurru marra s-saḥābi ṣunʿa llāhi llaḏī ʾatqana kulla šayʾin ʾinnahu ḫabīrun bimā tafʿalūna
The translators word this verse differently
And you see the mountains, and imagine them fixed, yet they pass, as the passing of the clouds-the making of God, who has perfected everything. He is fully Informed of what you do.
And thou seest the hills thou deemest solid flying with the flight of clouds: the doing of Allah Who perfecteth all things. Lo! He is Informed of what ye do
And thou shalt see the mountains, which thou dost deem solid, pass away like the passing of the clouds;- the work of God who orders all things; verily, He is well aware of what ye do
And thou shalt see the mountains, which thou thinkest so firm, pass away with the passing of a cloud! 'Tis the work of God, who ordereth all things! of all that ye do is He well aware
And thou shalt see the mountains, and shalt think them firmly fixed; but they shall pass away, even as the clouds pass away. This will be the work of God, who hath rightly disposed all things: And He is well acquainted with that which ye do
مَن جَآءَ بِٱلْحَسَنَةِ فَلَهُۥ خَيْرٌ مِّنْهَا وَهُم مِّن فَزَعٍ يَوْمَئِذٍ ءَامِنُونَ
Easy-read · not authoritative
Easy-read (simplified)man jaa'a bil-hasanati falahu khayrun minhaa wahum min faza'in yawma'idhin aaminoon
DIN 31635man ǧāʾa bil-ḥasanati falahu ḫayrun minhā wahum min fazaʿin yawmaʾiḏin ʾāminūna
The translators word this verse differently
Whoever brings a virtue will receive better than it-and they will be safe from the horrors of that Day.
Whoso bringeth a good deed will have better than its worth; and such are safe from fear that Day
He who brings a good deed shall have better than it; and from the alarm of that day they shall be safe
To him who shall present himself with good works, shall be a reward beyond their desert, and they shall be secure from the terror on that day
Whoever shall have wrought righteousness, shall receive a reward beyond the desert thereof; and they shall be secure from the terror of that day
36:51
Why this passage is in the study finding 03
وَنُفِخَ فِى ٱلصُّورِ فَإِذَا هُم مِّنَ ٱلْأَجْدَاثِ إِلَىٰ رَبِّهِمْ يَنسِلُونَ
Easy-read · not authoritative
Easy-read (simplified)wanufikha fee s-soori fa'idhaa hum mina l-'ajdaathi ilaa rabbihim yansiloon
DIN 31635wanufiḫa fī ṣ-ṣūri faʾiḏā hum mina l-ʾaǧdāṯi ʾilā rabbihim yansilūna
The Trumpet will be blown, then behold, they will rush from the tombs to their Lord.
Compare translations (4)
And the trumpet is blown and lo! from the graves they hie unto their Lord
but the trumpet shall be blown, and, behold, from their graves unto their Lord shall they slip out
And the trumpet shall be blown, and, lo! they shall speed out of their sepulchres to their Lord
And the trumpet shall be sounded again; and behold they shall come forth from their graves, and hasten unto their Lord
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kur t'i fryhet Surit, ata do të brofin nga varret e do të nxitojnë drejt Zotit të tyre,
আর যখন (দ্বিতীয়বার) শিঙ্গায় ফুৎকার দেয়া হবে, তৎক্ষণাৎ তারা কবর থেকে তাদের রবের দিকে ছুটে আসবে।
I puhnut će se u rog, pa će oni iz grobova prema Gospodaru svom pohrliti.
I puhnut će se u rog, pa će oni iz grobova prema Gospodaru svom pohrliti.
Wutte e alaandu, ɓe njaltira e genaale ɗen, ɓe keñora ka Joomi maɓɓe,
და (შემდეგ) (მეორედ) ჩაბერავენ საყვირში (და ყველა სული დაუბრუნდება თავის სხეულს), და აი – ისინი გამოვლენ საფლავებიდან და თავიანთი უფლისკენ გაეშურებიან (რომ მის წინაშე წარსდგნენ).
Und es wird ins Horn geblasen werden, und da laufen sie sogleich schnell aus den Gräbern zu ihrem Herrn herbei.
(Ο Άγγελος Ισραφήλ) θα φυσήξει το Κέρας (Σάλπιγγα, το δεύτερο φύσημα για την ανάσταση), και τότε θα βγουν από τους τάφους τους σπεύδοντας προς τον Κύριό τους.
तथा सूर (नरसिंघा) में फूँक[17] मारी जाएगी, तो एकाएक वे क़ब्रों से (निकलकर) अपने पालनहार की ओर दौड़ रहे होंगे।
E si soffiò nel Corno, ed ecco che si affrettarono al loro Dio dalle tombe.
51. Ir Trimitas bus papūstas (t. y. antruoju pūtimu) ir štai, iš kapų jie išeis greitai pas savo Viešpatį.
Garriin (xurunbaan) ni afuufama; yoosuu isaan qabroota irraa gara Gooftaa isaanii bahu. [8]
Будет затрублено в Рог, и вот — они устремляются потоком из могил к своему Господу.
И дувнуће се у рог, па ће они из гробова својих да похрле према своме Господару.
Na litapulizwa baragumu, mara watatoka makaburini wakikimbilia kwa Mola wao Mlezi.
Och när det blåses i hornet ska de hastigt resa sig från sina gravar och träda fram inför sin Herre.
Sur'a üflenince, hemen kabirlerinden Rablerine doğru koşarak çıkarlar.
تو صور کے پھونکے جاتے ہی سب[1] کے سب اپنی قبروں سے اپنے پروردگار کی طرف (تیز تیز) چلنے لگیں گے.
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The verses around this oneSource fact
shown so it's never read alone
مَا يَنظُرُونَ إِلَّا صَيْحَةً وَٰحِدَةً تَأْخُذُهُمْ وَهُمْ يَخِصِّمُونَ
Easy-read · not authoritative
Easy-read (simplified)maa yanzuroona illaa sayhatan waahidatan ta'khudhuhum wahum yakhissimoon
DIN 31635mā yanẓurūna ʾillā ṣayḥatan wāḥidatan taʾḫuḏuhum wahum yaḫiṣṣimūna
The translators word this verse differently
All they can expect is a single blast, which will seize them while they feud.
They await but one Shout, which will surprise them while they are disputing
They await but a single noise, that shall seize them as they are contending
They await but a single blast: as they are wrangling shall it assail them
They only wait for one sounding of the trumpet, which shall overtake them while they are disputing together
فَلَا يَسْتَطِيعُونَ تَوْصِيَةً وَلَآ إِلَىٰٓ أَهْلِهِمْ يَرْجِعُونَ
Easy-read · not authoritative
Easy-read (simplified)falaa yastatee'oona tawsiyatan walaa ilaa ahlihim yarji'oon
DIN 31635falā yastaṭīʿūna tawṣiyatan walā ʾilā ʾahlihim yarǧiʿūna
They will not be able to make a will, nor will they return to their families.
Then they cannot make bequest, nor can they return to their own folk
And they shall not be able to make a bequest; nor to their people shall they return
And not a bequest shall they be able to make, nor to their families shall they return
and they shall not have time to make any disposition of their effects, neither shall they return to their family
36:51 — the verse above
قَالُوا۟ يَٰوَيْلَنَا مَنۢ بَعَثَنَا مِن مَّرْقَدِنَا هَٰذَا مَا وَعَدَ ٱلرَّحْمَٰنُ وَصَدَقَ ٱلْمُرْسَلُونَ
Easy-read · not authoritative
Easy-read (simplified)qaaloo yaa waylanaa man ba'athanaa min marqadinaa haadhaa maa wa'ada r-rahmaanu wasadaqa l-mursaloon
DIN 31635qālū yā waylanā man baʿaṯanā min marqadinā hāḏā mā waʿada r-raḥmānu waṣadaqa l-mursalūna
They will say, "Woe to us! Who resurrected us from our resting-place?" This is what the Most Gracious had promised, and the messengers have spoken the truth."
Crying: Woe upon us! Who hath raised us from our place of sleep? This is that which the Beneficent did promise, and the messengers spoke truth
They shall say, 'O, woe is us! who has raised us up from our sleeping-place? this is what the Merciful promised, and the apostles told the truth
They shall say, "Oh! woe to us! who hath roused us from our sleeping place? 'Tis what the God of Mercy promised; and the Apostles spake the truth
They shall say, alas for us! Who hath awakened us from our bed? This is what the Merciful promised us; and his apostles spoke the truth
إِن كَانَتْ إِلَّا صَيْحَةً وَٰحِدَةً فَإِذَا هُمْ جَمِيعٌ لَّدَيْنَا مُحْضَرُونَ
Easy-read · not authoritative
Easy-read (simplified)in kaanat illaa sayhatan waahidatan fa'idhaa hum jamee'un ladaynaa muhdaroon
DIN 31635ʾin kānat ʾillā ṣayḥatan wāḥidatan faʾiḏā hum ǧamīʿun ladaynā muḥḍarūna
It will be but a single scream; and behold, they will all be brought before Us.
It is but one Shout, and behold them brought together before Us
It shall be but a single noise, and lo! they are all arraigned before us
But one blast shall there be, and, lo! they shall be assembled before us, all together
It shall be but one sound of the trumpet, and behold, they shall be all assembled before us
23:101
Why this passage is in the study finding 04
فَإِذَا نُفِخَ فِى ٱلصُّورِ فَلَآ أَنسَابَ بَيْنَهُمْ يَوْمَئِذٍ وَلَا يَتَسَآءَلُونَ
Easy-read · not authoritative
Easy-read (simplified)fa'idhaa nufikha fee s-soori falaa ansaaba baynahum yawma'idhin walaa yatasaa'aloon
DIN 31635faʾiḏā nufiḫa fī ṣ-ṣūri falā ʾansāba baynahum yawmaʾiḏin walā yatasāʾalūna
When the Horn is blown, no relations between them will exist on that Day, and they will not ask after one another.
Compare translations (4)
And when the trumpet is blown there will be no kinship among them that day, nor will they ask of one another
And when, the trumpet shall be blown, and there shall be no relation between them on that day, nor shall they beg of each other then
And when the trumpet shall be sounded, the ties of kindred between them shall cease on that day; neither shall they ask each other's help
When therefore the trumpet shall be sounded, there shall be no relation between them which shall be regarded on that day; neither shall they ask assistance of each other
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kur t'i fryhet Surit, atë Ditë nuk do të ketë lidhje farefisnore mes tyre e as do të pyesin njëri-tjetrin.
অতঃপর যেদিন শিঙ্গায় ফুঁক দেয়া হবে সেদিন তাদের মাঝে কোনো আত্মীয়তার বন্ধন থাকবে না, এবং (নিজেদের বিষয়সমূহ নিয়ে ব্যস্ত থাকার কারণে) কেউ কারো বিষয়ে জানতে চাইবে না।
Pa kad se u rog puhne, tad rodbinskih veza među njima neće biti i jedni druge neće ništa pitati.
Pa kad se u rog puhne, tad rodbinskih veza među njima neće biti i jedni druge neće ništa pitati.
Si wuttaama ka alaadu, askaaji alah hakkunde maɓɓe nden Ñande, ɓe lanndandirtah .
და როცა ჩაიბერება საყვირში [როცა დადგება განკითხვის დღე] და აღარ იქნება ნათესაობა მათ შორის იმ დღეს და ერთმანეთს არ მოიკითხავენ.
Wenn nun ins Horn geblasen wird, dann wird es zwischen ihnen keine Verwandtschaft mehr geben an jenem Tag, und sie fragen sich nicht mehr gegenseitig.
Όταν (ο Άγγελος Ισραφήλ) θα φυσήξει το Κέρας (Σάλπιγγα), εκείνη την Ημέρα δε θα υπάρχει καμία καύχηση μεταξύ τους για τη γενεολογία και την καταγωγή (όπως έκαναν στην εγκόσμια ζωή), ούτε θα ρωτήσει ο ένας τον άλλον (και ο καθένας θα είναι απασχολημένος μόνο με τον εαυτό του).
फिर जब सूर (नरसिंघा) में फूँक मारी जाएगी, तो उस दिन[27] उनके बीच न कोई रिश्ते-नाते होंगे और न वे एक-दूसरे को पूछेंगे।
E quando si soffierà nel Corno, non servirà, quel giorno, nessun vincolo di parentela, e non potranno farsi domande.
101. Tada, kai Trimitas bus papūstas, nebus tarp jų jokio artimumo tą Dieną, nei jie klausinės vienas apie kitą.
Yeroo garriin (xurumbaan) afuufame, guyyaa san firummaan gidduu isaanii hin jiru; walis hin gaafatan.
Когда протрубят в Рог, то в тот день между ними не будет родственных уз, и они не станут расспрашивать друг друга.
Па кад у рог буде дувнуто, тада међу њима неће бити родбинских веза и једни друге неће ништа да питају.
Basi litakapopulizwa baragumu, hapo hautakuwapo ujamaa baina yao siku hiyo, wala hawataulizana.
Och dagen då det blåses i hornet ska alla släktband upplösas, och ingen ska fråga efter någon annan.
Sûr’a üflendiği zaman, işte o gün aralarında soy bağı kalmaz, birbirlerine bir şey de soramazlar.
پس جب کہ صور پھونک دیا جائے گا اس دن نہ تو آپس کے رشتے دار ہی رہیں گے، نہ آپس کی پوچھ گچھ.[1]
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حَتَّىٰٓ إِذَا جَآءَ أَحَدَهُمُ ٱلْمَوْتُ قَالَ رَبِّ ٱرْجِعُونِ
Easy-read · not authoritative
Easy-read (simplified)hattaa idhaa jaa'a ahadahumu l-mawtu qaala rabbi rji'oon
DIN 31635ḥattā ʾiḏā ǧāʾa ʾaḥadahumu l-mawtu qāla rabbi rǧiʿūni
Until, when death comes to one of them, he says, "My Lord, send me back.
Until, when death cometh unto one of them, he saith: My Lord! Send me back
Until when death comes to any one of them he says, 'My Lord! send ye me back
When death overtaketh one of the wicked, he saith, "Lord, send me back again
The gainsaying of the unbelievers ceaseth not until, when death overtaketh any of them, he saith, O Lord, suffer me to return to life
لَعَلِّىٓ أَعْمَلُ صَٰلِحًا فِيمَا تَرَكْتُ كَلَّآ إِنَّهَا كَلِمَةٌ هُوَ قَآئِلُهَا وَمِن وَرَآئِهِم بَرْزَخٌ إِلَىٰ يَوْمِ يُبْعَثُونَ
Easy-read · not authoritative
Easy-read (simplified)la'allee a'malu saalihan feemaa taraktu kallaa innahaa kalimatun huwa qaa'iluhaa wamin waraa'ihim barzakhun ilaa yawmi yub'athoon
DIN 31635laʿallī ʾaʿmalu ṣāliḥan fīmā taraktu kallā ʾinnahā kalimatun huwa qāʾiluhā wamin warāʾihim barzaḫun ʾilā yawmi yubʿaṯūna
That I may do right in what I have neglected." By no means! It is just a word that he utters. And behind them is a barrier, until the Day they are resurrected.
That I may do right in that which I have left behind! But nay! It is but a word that he speaketh; and behind them is a barrier until the day when they are raised
haply I may do right in that which I have left!' Not so! - a mere word he speaks! - but behind them is a bar until the day they shall be raised
That I may do the good which I have left undone." "By no means." These are the very words which he shall speak: But behind them shall be a barrier, until the day when they shall be raised again
that I may do that which is right; in professing the true faith which I have neglected. By no means. Verily these are the words which he shall speak: But behind them there shall be a bar, until the day of resurrection
23:101 — the verse above
فَمَن ثَقُلَتْ مَوَٰزِينُهُۥ فَأُو۟لَٰٓئِكَ هُمُ ٱلْمُفْلِحُونَ
Easy-read · not authoritative
Easy-read (simplified)faman thaqulat mawaazeenuhu fa'oolaa'ika humu l-muflihoon
DIN 31635faman ṯaqulat mawāzīnuhu faʾūlāʾika humu l-mufliḥūna
Those whose scales are heavy-those are the successful.
Then those whose scales are heavy, they are the successful
And he whose scales are heavy,- they are the prosperous
They whose balances shall be heavy, shall be the blest
They whose balances shall be heavy with good works shall be happy
وَمَنْ خَفَّتْ مَوَٰزِينُهُۥ فَأُو۟لَٰٓئِكَ ٱلَّذِينَ خَسِرُوٓا۟ أَنفُسَهُمْ فِى جَهَنَّمَ خَٰلِدُونَ
Easy-read · not authoritative
Easy-read (simplified)waman khaffat mawaazeenuhu fa'oolaa'ika lladheena khasiroo anfusahum fee jahannama khaalidoon
DIN 31635waman ḫaffat mawāzīnuhu faʾūlāʾika llaḏīna ḫasirū ʾanfusahum fī ǧahannama ḫālidūna
But those whose scales are light-those are they who have lost their souls; in Hell they will dwell forever.
And those whose scales are light are those who lose their souls, in hell abiding
But he whose scales are light,- these are they who lose themselves, in hell to dwell for aye
But they whose balances shall be light, - these are they who shall lose their souls, abiding in hell for ever
but they whose balances shall be light are those who shall lose their souls, and shall remain in hell for ever
20:102–104
Why this passage is in the study finding 05
يَوْمَ يُنفَخُ فِى ٱلصُّورِ وَنَحْشُرُ ٱلْمُجْرِمِينَ يَوْمَئِذٍ زُرْقًا
Easy-read · not authoritative
Easy-read (simplified)yawma yunfakhu fee s-soori wanahshuru l-mujrimeena yawma'idhin zurqaa
DIN 31635yawma yunfaḫu fī ṣ-ṣūri wanaḥšuru l-muǧrimīna yawmaʾiḏin zurqan
On the Day when the Trumpet is blown-We will gather the sinners on that Day, blue.
Compare translations (4)
The day when the Trumpet is blown. On that day we assemble the guilty white-eyed (with terror)
On the day when the trumpet shall be blown, and we will gather the sinners in that day blue-eyed
On that day there shall be a blast on the trumpet, and We will gather the wicked together on that day with leaden eyes
On that day the trumpet shall be sounded; and we will gather the wicked together on that day, having grey eyes
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
يَتَخَٰفَتُونَ بَيْنَهُمْ إِن لَّبِثْتُمْ إِلَّا عَشْرًا
Easy-read · not authoritative
Easy-read (simplified)yatakhaafatoona baynahum in labithtum illaa 'ashraa
DIN 31635yataḫāfatūna baynahum ʾin labiṯtum ʾillā ʿašran
The translators word this verse differently
Murmuring among themselves: "You have lingered only for ten."
Compare translations (4)
Murmuring among themselves: Ye have tarried but ten (days)
They shall whisper to each other, 'Ye have only tarried ten days
They shall say in a low voice, one to another, - "Ye tarried but ten days on earth
They shall speak with a low voice to one another, saying, ye have not tarried above ten days
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
نَّحْنُ أَعْلَمُ بِمَا يَقُولُونَ إِذْ يَقُولُ أَمْثَلُهُمْ طَرِيقَةً إِن لَّبِثْتُمْ إِلَّا يَوْمًا
Easy-read · not authoritative
Easy-read (simplified)nahnu a'lamu bimaa yaqooloona idh yaqoolu amthaluhum tareeqatan in labithtum illaa yawmaa
DIN 31635naḥnu ʾaʿlamu bimā yaqūlūna ʾiḏ yaqūlu ʾamṯaluhum ṭarīqatan ʾin labiṯtum ʾillā yawman
We are fully aware of what they say, when the most exemplary of them in conduct will say, "You have lingered only a day."
Compare translations (4)
We are Best Aware of what they utter when their best in conduct say: Ye have tarried but a day
We know best what they say, when the most exemplary of them in his way shall say, 'Ye have only tarried a day
We are most knowing with respect to that which they will say when the most veracious of them will say. "Ye have not tarried above a day
We well know what they will say; when the most conspicuous among them for behaviour shall say, ye have not tarried above one day
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
20:102 Ditën kur do t'i fryhet Surit, Atë ditë Ne do t'i tubojmë keqbërësit të murrëtyer,
20:103 të cilët do t'i pëshpëritin njëri-tjetrit: "Ju keni qëndruar vetëm dhjetë (net)."
20:104 Ne e dimë më së miri se çfarë do të thonë ata: më i dijshmi ndër ta do të thotë: "Ju keni qëndruar vetëm një ditë."
20:102 যেদিন শিংগায় ফুঁক দেওয়া হবে, আর সেদিন আমি অপরাধীদেরকে দৃষ্টিহীন (নীল চোখবিশিষ্ট) অবস্থায় সমবেত করব।
20:103 তারা নিজেদের মধ্যে আস্তে আস্তে বলাবলি করবে, ‘তোমরা তো (দুনিয়ায়) দশদিনের বেশি অবস্থান করোনি।’
20:104 তারা যা বলে, সে বিষয়ে আমিই অধিক অবগত; যখন তাদের মধ্যে সবচেয়ে সুবিবেচক ব্যক্তি বলবে, ‘তোমরা তো মাত্র একদিনই অবস্থান করেছিলে।’
20:102 Na Dan kada će se u rog puhnuti – taj dan ćemo prestupnike modre sakupiti,
20:103 i jedan drugom će tiho govoriti: “Niste ostali više od deset dana.”
20:104 Mi dobro znamo o čemu će oni govoriti kad najrazboritiji između njih rekne: “Ostali ste samo dan jedan!”
20:102 Na Dan kada će se u rog puhnuti – taj dan ćemo prestupnike modre sakupiti,
20:103 i jedan drugom će tiho govoriti: “Niste ostali više od deset dana.”
20:104 Mi dobro znamo o čemu će oni govoriti kad najrazboritiji između njih rekne: “Ostali ste samo dan jedan!”
20:102 Ñaande wuttoytee ka alaadu Min mooɓa bonɓe ɓen nden Ñalnde ko mbuliiɓe [gite].
20:103 Heɓe sowndondira hakkunde maɓɓe [ɓe mbi'a] on ñiiɓaani si wonaa [balɗe] sappo.
20:104 Ko Minen ngoni Annduɓe ko ɓe wowlata kon, tuma nde koohooɓe maɓɓe e laawol wi'ata: "On ñiiɓaani si wonaa ñallal".
20:102 იმ დღეს, როცა ჩაბერილ იქნება საყვირში, ცოდვილებს [ურწმუნოებს] შევკრებთ იმ დღეს თვალებ გალურჯებულთ. [იმ მდგომარეობაში იქნებიან იმ დღის საშინელების გამო].
20:103 ერთმანეთში იჩურჩულებენ: «ჩვენ იქ [სიკვდილის შემდეგ სამარეში] მხოლოდ ათი [ღამით] დავრჩით».
20:104 ჩვენ უკეთ ვიცით, რასაც იტყვიან. და იტყვის მათგან ყველაზე უფრო ჭკვიანი: «თქვენ იქ მხოლოდ ერთი დღე დაჰყავით». [განკითხვის დღესთან შედარებით]
20:102 Am Tag, da ins Horn geblasen wird und Wir die Übeltäter als Leute mit blauen Augen versammeln.
20:103 Sie flüstern einander zu: „Ihr habt (im Barzakh) nur zehn (Nächte) verweilt.“
20:104 Wir sind wohl wissender, was sie sagen, wenn der Vorbildlichste von ihnen in seinem Verhalten sagen wird: „Ihr habt nur einen Tag verweilt.“
20:102 Την Ημέρα όπου θα φυσηχτεί το Κέρας (Σάλπιγγα, για την ανάσταση), και θα συγκεντρώσουμε τους κακούς (άπιστους, που έγιναν) μπλε (από τη φρίκη τους).
20:103 Θα ψιθυρίσουν ο ένας στον άλλο: «Πράγματι, δε μείνατε (στην εγκόσμια ζωή) περισσότερο από δέκα (μέρες).»
20:104 Εμείς ξέρουμε καλύτερα τι θα πουν (μεταξύ τους)! Και ο πιο λογικός ανάμεσά τους θα πει: «Πράγματι, δε μείνατε (στην εγκόσμια ζωή) περισσότερο από μία μέρα!»
20:102 जिस दिन सूर[37] में फूँका जाएगा और हम अपराधियों को उस दिन इस दशा में इकट्ठा करेंगे कि नीली आँखों वाले होंगे।
20:103 वे आपस में चुपके-चुपके कह रहे होंगे, तुम (संसार में) दस दिन के सिवा नहीं ठहरे।
20:104 हम अधिक जानने वाले हैं जो कुछ वे कह रहे होंगे, जब उनका सबसे समझदार व्यक्ति कह रहा होगा कि तुम केवल एक दिन ठहरे हो।
20:102 Quel giorno si soffierà nel Corno e riuniremo, i criminali pieni di lividi,
20:103 sussurranti tra di loro dicendo: “Avete trascorso laggiù (in vita) solo dieci giorni!”
20:104 Noi sappiamo bene ciò che diranno, mentre il più cosciente di loro dirà: «Vi avete trascorso un solo giorno!»
20:102 102. Tą Dieną, kai Trimitas bus papūstas (antru pūtimu): tą Dieną Mes surinksime Mudžrimūn (nusikaltėlius, daugiadievius, nusidėjėlus, netikinčiuosius Allaho Vienumą) mėlynomis akimis arba apakintus troškuliu.
20:103 103. Jie kalbės labai žemais balsais vienas su kitu (sakydami): „Tu nepasilikai ilgiau nei dešimt (dienų).“
20:104 104. Mes labai gerai žinome, ką jie sakys, kai geriausi iš jų žiniomis ir išmintimi sakys: „Tu nepasilikai ilgiau nei dieną!”
20:102 Guyyaa garrii (xurumbaa) keessa afuufamu (dubbadhu), Guyyaa san badii raawwattoota (ija) cuquliisa (jaamaa) taasifnee walitti qabna.
20:103 Gidduu isaaniitti “Isin (guyyoota) kudhan malee (eegaduutanii) hin turre” jechuun walitti hasaasu.
20:104 Nuti waan isaan jedhan beekna yeroo mala irra beekaan isaanii “isin (eega duutanii) guyyaa tokko malee hin teenye” jedhu .
20:102 В тот День, когда протрубят в Рог, и Мы соберём преступных посиневшими;
20:103 они будут шептаться между собой: «Вы пробыли всего лишь десять [дней]».
20:104 Нам лучше знать, что они будут говорить, когда самый рассудительный из них скажет: «Вы пробыли всего лишь день».
20:102 На Дан када ће анђео у рог да дувне - тога Дана ћемо да сакупимо невернике од страха модре,
20:103 и један другом ће тихо да говоре: „Нисте на Земљи боравили више од десет дана.“
20:104 Ми добро знамо о чему ће они да говоре кад најразборитији међу њима каже: „Остали сте само један дан.“
20:102 Siku litakapopulizwa barugumu, na tukawakusanya wahalifu Siku hiyo, hali macho yao ni ya buluu.
20:103 Watanong'onezana wao kwa wao: Hamkukaa ila siku kumi tu.
20:104 Sisi tunajua zaidi watakayoyasema, atakaposema mbora wao katika mwendo: Nyinyi hamkukaa ila siku moja tu.
20:102 Den dagen ska det blåsas i hornet, och vi ska församla de obotfärdiga syndarna alldeles förblindade [av fasa].
20:103 Och de kommer att viska till varandra: ”Ni tillbringade bara tio [dagar på jorden].”
20:104 Vi har full vetskap om vad de ska säga när den med bäst omdöme bland dem säger: ”Ni vistades bara en dag!”
20:102 Sûr’a üflendiği gün, işte o gün suçluların gözleri (korkudan) mavi halde haşrederiz.
20:103 "Kendi aralarında gizlice siz ancak on gün kaldınız diye fısıldaşırlar."
20:104 Biz, onların söylediklerini daha iyi biliriz. En tutarlı görüş sahibi olanı “Sadece bir gün kaldınız." der.
20:102 جس دن صور[1] پھونکا جائے گا اور گناه گاروں کو ہم اس دن (دہشت کی وجہ سے) نیلی پیلی آنکھوں کے ساتھ گھیر ﻻئیں گے.
20:103 وه آپس میں چپکے چپکے کہہ رہے[1] ہوں گے کہ ہم تو (دنیا میں) صرف دس دن ہی رہے.
20:104 جوکچھ وه کہہ رہے ہیں اس کی حقیقت سے ہم باخبر ہیں ان میں سب سے زیاده اچھی راه[1] واﻻ کہہ رہا ہو گا کہ تم تو صرف ایک ہی دن رہے.
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The verses around this oneSource fact
shown so it's never read alone
مَّنْ أَعْرَضَ عَنْهُ فَإِنَّهُۥ يَحْمِلُ يَوْمَ ٱلْقِيَٰمَةِ وِزْرًا
Easy-read · not authoritative
Easy-read (simplified)man a'rada 'anhu fa'innahu yahmilu yawma l-qiyaamati wizraa
DIN 31635man ʾaʿraḍa ʿanhu faʾinnahu yaḥmilu yawma l-qiyāmati wizran
Whoever turns away from it will carry on the Day of Resurrection a burden.
Whoso turneth away from it, he verily will bear a burden on the Day of Resurrection
Whoso turns therefrom, verily, he shall bear on the resurrection day a burden
Whoso shall turn aside from it shall verily carry a burden on the day of Resurrection
He who shall turn aside from it, shall surely carry a load of guilt on the day of resurrection
خَٰلِدِينَ فِيهِ وَسَآءَ لَهُمْ يَوْمَ ٱلْقِيَٰمَةِ حِمْلًا
Easy-read · not authoritative
Easy-read (simplified)khaalideena feehi wasaa'a lahum yawma l-qiyaamati himlaa
DIN 31635ḫālidīna fīhi wasāʾa lahum yawma l-qiyāmati ḥimlan
The translators word this verse differently
Abiding therein forever. And wretched is their burden on the Day of Resurrection.
Abiding under it - an evil burden for them on the Day of Resurrection
for them to bear for aye, and evil for them on the resurrection day will it be to bear
Under it shall they remain: and grievous, in the day of Resurrection, shall it be to them to bear
They shall continue thereunder for ever; and a grievous burden shall it be unto them on the day of resurrection
20:102–104 — the verse above
وَيَسْـَٔلُونَكَ عَنِ ٱلْجِبَالِ فَقُلْ يَنسِفُهَا رَبِّى نَسْفًا
Easy-read · not authoritative
Easy-read (simplified)wayas'aloonaka 'ani l-jibaali faqul yansifuhaa rabbee nasfaa
DIN 31635wayasʾalūnaka ʿani l-ǧibāli faqul yansifuhā rabbī nasfan
And they ask you about the mountains. Say, "My Lord will crumble them utterly."
They will ask thee of the mountains (on that day). Say: My Lord will break them into scattered dust
They will ask thee about the mountains; say, 'My Lord will scatter them in scattered pieces
And they will ask thee of the mountains: SAY: scattering my Lord will scatter them in dust
They will ask thee concerning the mountains: Answer, my Lord will reduce them to dust, and scatter them abroad
فَيَذَرُهَا قَاعًا صَفْصَفًا
Easy-read · not authoritative
Easy-read (simplified)fayadharuhaa qaa'an safsafaa
DIN 31635fayaḏaruhā qāʿan ṣafṣafan
And leave them desolate waste.
And leave it as an empty plain
and He will leave them a level plain
And he will leave them a level plain
and he will leave them a plain equally extended
78:18
Why this passage is in the study finding 06
يَوْمَ يُنفَخُ فِى ٱلصُّورِ فَتَأْتُونَ أَفْوَاجًا
Easy-read · not authoritative
Easy-read (simplified)yawma yunfakhu fee s-soori fata'toona afwaajaa
DIN 31635yawma yunfaḫu fī ṣ-ṣūri fataʾtūna ʾafwāǧan
The Day when the Trumpet is blown, and you will come in droves.
Compare translations (4)
A day when the trumpet is blown and ye come in multitudes
and the day when the trumpet shall be blown, and ye shall come in troops
The day when there shall be a blast on the trumpet, and ye shall come in crowds
The day whereon the trumpet shall sound, and ye shall come in troops to judgment
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Dita kur do t'i fryhet Surit dhe ju do të vini grupe-grupe,
সেদিন শিঙ্গায় (দ্বিতীয়বার) ফুঁক দেয়া হবে, তখন তোমরা দলে দলে উপস্থিত হবে।
Dan kada će u rog biti puhnuto, pa ćete vi, sve skupina po skupina, dolaziti,
Dan kada će se u rog biti puhnuti, pa ćete vi, sve skupina po skupina, dolaziti,
Ñande allaadu ndu wutta ma on ngardu pelle pelle.
იმ დღეს, როცა ჩაიბერება რქაში, და თქვენ მოხვალთ ჯგუფებად.
jener Tag, da ins Horn geblasen wird und ihr dann in Scharen herkommt
Η Ημέρα κατά την οποία θα φυσηχτεί το Κέρας και θα έρθετε εσπευσμένα κατά πλήθη (ομάδες, κάθε προφήτης με τον λαό του),
जिस दिन सूर में फूँक मारी जाएगी, तो तुम दल के दल चले आओगे।
il Giorno in cui si soffierà nel Corno, e accorrerete in massa.
18. Diena, kai Ragas bus papūstas ir jūs išeisite miniomis,
[Guyyaan sun] guyyaa Garriin (xurumbaan) afuufamee isinis garee gareen dhuftanuudha.[3]
В тот день затрубят в Рог, и вы придёте толпами.
Дан када ће у рог да буде дувнуто, па ћете ви, све група по група, да долазите,
Siku litakapopulizwa baragumu, nanyi mtakuja kwa makundi.
Det är dagen då det blåses i hornet och ni alla träder fram i skaror,
Sur’a üflendiği gün bölük bölük geleceksiniz.
جس دن کہ صور میں پھونکا جائے گا۔ پھر تم فوج در فوج چلے آؤ گے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَجَنَّٰتٍ أَلْفَافًا
Easy-read · not authoritative
Easy-read (simplified)wajannaatin alfaafaa
DIN 31635waǧannātin ʾalfāfan
And luxuriant gardens?
And gardens of thick foliage
and gardens thickly planted
And gardens thick with trees
and gardens planted thick with trees
إِنَّ يَوْمَ ٱلْفَصْلِ كَانَ مِيقَٰتًا
Easy-read · not authoritative
Easy-read (simplified)inna yawma l-fasli kaana meeqaataa
DIN 31635ʾinna yawma l-faṣli kāna mīqātan
The Day of Sorting has been appointed.
Lo! the Day of Decision is a fixed time
Verily, the day of decision is an appointed time
Lo! the day of Severance is fixed
Verily the day of separation is a fixed period
78:18 — the verse above
وَفُتِحَتِ ٱلسَّمَآءُ فَكَانَتْ أَبْوَٰبًا
Easy-read · not authoritative
Easy-read (simplified)wafutihati s-samaa'u fakaanat abwaabaa
DIN 31635wafutiḥati s-samāʾu fakānat ʾabwāban
The translators word this verse differently
And the sky is opened up, and becomes gateways.
And the heaven is opened and becometh as gates
and the heavens shall be opened, and shall be all doors
And the heaven shall be opened and be full of portals
and the heaven shall be opened, and shall be full of gates for the angels to pass through
وَسُيِّرَتِ ٱلْجِبَالُ فَكَانَتْ سَرَابًا
Easy-read · not authoritative
Easy-read (simplified)wasuyyirati l-jibaalu fakaanat saraabaa
DIN 31635wasuyyirati l-ǧibālu fakānat sarāban
And the mountains are set in motion, and become a mirage.
And the hills are set in motion and become as a mirage
and the mountains shall be moved, and shall be like a mirage
And the mountains shall be set in motion, and melt into thin vapour
and the mountains shall pass away, and become as a vapour
What this study rests on, and what it refusessigned with it6 of the 7 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 39:68, 27:87, 36:51, 23:101, 20:102-104, 78:18, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verses were found by a word search of the four public-domain translations, using terms chosen by the editor and listed here as they were searched - trumpet; blast; horn + blown. The search was a way of finding passages, not a judgement about what they mean: that several translators chose the same English word is not evidence about the Arabic. A different choice of terms gives a different set.
What was returned and not carried. 5 verse(s) the search qualified are recorded as not carried with a reason each, rather than silently discarded: 6:73 - the subject is sovereignty; near-identical trumpet clause; 18:99 - near-identical to 36:51 in function; 50:20 - near-identical and adds nothing; 69:13 - on-topic and interesting - ONE blast, against 39:68's two. Not carried only because the surrounding passage is a description of the Day, although it bears on the number of blasts; 74:8 - a fragment introducing a warning.
Verses carried by more than one study. Some passages here also serve another study. Each carries its own reason in each place, and the reason states where else it appears.
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Correction record, 2026-09-17. At 36:51, the reason said another study carries this verse, which it does not; the cross-reference was removed. The verses shown and their translations are unchanged.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 6 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/