O people! Fear your Lord, who created you from a single soul, and created from it its mate, and propagated from them many men and women. And revere God whom you ask about, and the parents. Surely, God is Watchful over you.
What does the Qur'an say about keeping kinship ties (silat al-rahim)?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 4:1 O mankind, be careful of your duty to your Lord Who created you from a single soul and from it created its mate, and from them twain hath spread abroad a multitude of men and women. BE CAREFUL OF YOUR DUTY TOWARD GOD IN WHOM YE CLAIM YOUR RIGHTS OF ONE ANOTHER, AND TOWARD THE WOMBS THAT BARE YOU. In because it names the wombs - the word the whole subject takes its name from - in the same clause as duty to God, and because the verse grounds it in common descent from one soul.
- 02 13:21 SUCH AS UNITE THAT WHICH GOD HATH COMMANDED SHOULD BE JOINED, and fear their Lord, and dread a woeful reckoning. In because it is the positive form of the formula and describes those who do it as also fearing the reckoning.
- 03 13:25 And those who break the covenant of God after ratifying it, AND SEVER THAT WHICH GOD HATH COMMANDED SHOULD BE JOINED, and make mischief in the earth - theirs is the curse and theirs the ill abode. In because it is the negative form and it sits in a triad with covenant-breaking and corruption. ALSO CARRIED by the study What does the Qur'an say about corruption in the land (fasad)?, with a different reason there.
- 04 47:22–23 Would ye then, if ye were given the command, work corruption in the land AND SEVER YOUR TIES OF KINSHIP? Such are they whom God curseth so that He deafeneth them and maketh blind their eyes. In as ONE PASSAGE because it is the one verse that names KINSHIP explicitly as the thing severed, which fixes the meaning of the general formula. ALSO CARRIED by the study What does the Qur'an say about corruption in the land (fasad)?, with a different reason there.
- 05 17:26 GIVE THE KINSMAN HIS DUE, and the needy, and the wayfarer, and squander not thy wealth in wantonness. In because the obligation is expressed as a DUE owed rather than a kindness offered, and kin come first. ALSO CARRIED by two other studies, with different reasons there.
- 06 23:101 And when the trumpet is blown THERE WILL BE NO KINSHIP AMONG THEM THAT DAY, nor will they ask of one another. In because it states the limit - the ties do not survive the Day - which is the counterweight the study needs. ALSO CARRIED by the study What does the Qur'an say about the trumpet blast?, with a different reason there.
In plain wordsEditorial written by the editors, not a translation
The Arabic phrase this question names is built on the word for a womb, and 4:1 is where the Qur'an makes that connection.
BE CAREFUL OF YOUR DUTY TOWARD GOD IN WHOM YE CLAIM YOUR RIGHTS OF ONE ANOTHER, AND TOWARD THE WOMBS THAT BARE YOU. Duty to God and duty to kinship are named in one clause, and the verse has just grounded all human relationship in descent from a single soul.
Elsewhere the Qur'an uses a formula rather than the word: JOINING WHAT GOD HAS COMMANDED TO BE JOINED, and its opposite, SEVERING it. 13:21 gives the positive and 13:25 the negative; 2:27 says the same, and is not rendered here.
What that formula refers to is not stated in those verses - and 47:22 is the one place it is: WOULD YE THEN WORK CORRUPTION IN THE LAND AND SEVER YOUR TIES OF KINSHIP? That verse fixes the meaning of the others.
Note the company kinship keeps in both triads. 13:25 and 2:27 list breaking a ratified covenant, severing what should be joined, and spreading corruption - as one syndrome. 47:22 pairs corruption in the land directly with severing kin. The text treats family rupture and social ruin as the same kind of failure.
17:26 makes it a matter of DUE rather than of feeling: GIVE THE KINSMAN HIS DUE - the word is the one used of a debt or a right - and kin are named first, before the needy and the traveller.
And 23:101 supplies the limit: when the trumpet is blown THERE WILL BE NO KINSHIP AMONG THEM THAT DAY. The ties are obligatory now and do not carry over.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 4:1, widening across 6 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 6 passages, each with every cleared translation
6 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
4:1
Why this passage is in the study finding 01
يَٰٓأَيُّهَا ٱلنَّاسُ ٱتَّقُوا۟ رَبَّكُمُ ٱلَّذِى خَلَقَكُم مِّن نَّفْسٍ وَٰحِدَةٍ وَخَلَقَ مِنْهَا زَوْجَهَا وَبَثَّ مِنْهُمَا رِجَالًا كَثِيرًا وَنِسَآءً وَٱتَّقُوا۟ ٱللَّهَ ٱلَّذِى تَسَآءَلُونَ بِهِۦ وَٱلْأَرْحَامَ إِنَّ ٱللَّهَ كَانَ عَلَيْكُمْ رَقِيبًا
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa n-naasu taqoo rabbakumu lladhee khalaqakum min nafsin waahidatin wakhalaqa minhaa zawjahaa wabaththa minhumaa rijaalan katheeran wanisaa'an waattaqoo llaaha lladhee tasaa'aloona bihi wal-'arhaama inna llaaha kaana 'alaykum raqeebaa
DIN 31635yā ʾayyuhā n-nāsu taqū rabbakumu llaḏī ḫalaqakum min nafsin wāḥidatin waḫalaqa minhā zawǧahā wabaṯṯa minhumā riǧālan kaṯīran wanisāʾan wāttaqū llāha llaḏī tasāʾalūna bihi wal-ʾarḥāma ʾinna llāha kāna ʿalaykum raqīban
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
O mankind! Be careful of your duty to your Lord Who created you from a single soul and from it created its mate and from them twain hath spread abroad a multitude of men and women. Be careful of your duty toward Allah in Whom ye claim (your rights) of one another, and toward the wombs (that bare you). Lo! Allah hath been a watcher over you
O ye folk! fear your Lord, who created you from one soul, and created therefrom its mate, and diffused from them twain many men and women. And fear God, in whose name ye beg of one another, and the wombs; verily, God over you doth watch
O MEN! fear your Lord, who hath created you of one man (nafs, soul), and of him created his wife, and from these twain hath spread abroad so many men and WOMEN. And fear ye God, in whose name ye ask mutual favours, - and reverence the wombs that bare you. Verily is God watching over you
O men, fear your Lord, who hath created you out of one man, and out of him created his wife, and from them two hath multiplied many men, and women: And fear God by whom ye beseech one another; and respect women who have born you, for God is watching over you
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
O njerëz! Kijeni frikë Zotin tuaj, i Cili ju krijoi prej një njeriu të vetëm dhe prej tij krijoi bashkëshorten e tij dhe nga ata të dy nxori shumë burra e gra. Kijeni frikë Allahun me emrin e të Cilit përbetoheni dhe ruajini lidhjet farefisnore. Me të vërtetë, Allahu është Mbikëqyrësi juaj.
হে মানুষেরা! তোমরা তোমাদের রবকে ভয় করো, যিনি তোমাদেরকে এক ব্যক্তি (আদম) থেকে সৃষ্টি করেছেন ও তার থেকেই তার স্ত্রী (হাওয়া)কে সৃষ্টি করেছেন এবং তাদের দুজন থেকে অসংখ্য নর-নারী (সৃষ্টি করে পৃথিবীতে) ছড়িয়ে দিয়েছেন। আর তোমরা আল্লাহর তাকওয়া অবলম্বন করো যাঁর দোহাই দিয়ে তোমরা একে অপরের কাছে নিজ নিজ অধিকার দাবী করো এবং আত্মীয়তার বন্ধন ছিন্ন করা থেকে দূরে থাকো। নিশ্চয় আল্লাহ তোমাদের উপর পর্যবেক্ষক।
O ljudi, bojte se Gospodara svoga, Koji vas je stvorio od jedne osobe, od koje je njen par stvorio, a od njih dvoje mnoge muškarce i žene rasijao. Bojte se Allaha, čijim imenom jedni druge molite, i čuvajte rodbinske veze. Allah vas, doista, nadzire.
O ljudi, bojte se Gospodara svoga, Koji vas je stvorio od jedne osobe, od koje je njen par stvorio, a od njih dvoje mnoge muškarce i žene rasijao. Bojte se Allaha, čijim imenom jedni druge molite, i čuvajte rodbinske veze. Allah vas, doista, nadzire.
EEHEY mon yimɓe! Kulee Joomi mon On Takɗo on immorde e woŋkii goooti, O Tagi immorde e makki debbo makki, O Saaki immorde e ɓen ɗiɗo worɓe ɗuuɗuɓe e rewɓe. KUlee Alla On Mo naamnanirton sabu mun, [rentoɗon kadi] e enɗammaaje ɗen. Pellet, Alla Laatike e dow mon Deenoowo.
ჰეი, ადამიანებო! ერიდეთ (სასჯელს) თქვენი უფლისას, რომელმაც შეგქმნათ თქვენ ერთი ადამიანისგან [ადამისგან], და შექმნა მისგან მისი წყვილი [ჰავა], და ამ ორისგან გაავრცელა (დედამიწაზე) მრავალი კაცი და ქალი. და ერიდეთ (სასჯელის) ალლაჰის, რომლის სახელითაც ერთმანეთს ევედრებით, და (ერიდეთ) ნათესაური კავშირების გაწყვეტას. ჭეშმარიტად, ალლაჰი თქვენზე მეთვალყურეა!
O ihr Menschen, fürchtet euren Herrn, Der euch aus einem einzigen Wesen erschuf, und aus ihm erschuf Er seine Gattin und ließ aus beiden viele Männer und Frauen sich ausbreiten. Und fürchtet Allah, in Dessen (Namen) ihr einander bittet, und die Verwandtschaftsbande. Wahrlich, Allah wacht über euch.
Ω, άνθρωποι! Φυλαχθείτε από την τιμωρία του Κυρίου σας (μέσω της τήρησης των εντολών Tου), ο Οποίος σας έπλασε από ένα άτομο (τον Αδάμ), και απ' αυτόν (τον Αδάμ) έπλασε τη σύζυγό του (την Εύα), και απ' αυτούς τους δύο έπλασε πολλούς άνδρες και γυναίκες. Έτσι, φυλαχθείτε από την τιμωρία του Αλλάχ, στο Όνομα (χάρη) του Οποίου ζητάτε ο ένας (κάτι) από τον άλλο (λέγοντας για χάρη του Αλλάχ να κάνεις αυτό) και μην διακόπτετε τους συγγενικούς δεσμούς. Στ’ αλήθεια, ο Αλλάχ είναι Παρατηρητής πάνω σας.
ऐ लोगो! अपने[1] उस पालनहार से डरो, जिसने तुम्हें एक जीव (आदम) से पैदा किया तथा उसी से उसके जोड़े (हव्वा) को पैदा किया और उन दोनों से बहुत-से नर-नारी फैला दिए। उस अल्लाह से डरो, जिसके माध्यम से तुम एक-दूसरे से माँगते हो, तथा रिश्ते-नाते को तोड़ने से डरो। निःसंदेह अल्लाह तुम्हारा निरीक्षक है।
O uomini, temete il vostro Dio, che vi ha creati da una sola anima e da essa estrasse la sua compagna, e da entrambe diffuse una moltitudine di maschi e femmine[37]. E temete Allāh, il cui nome vi invocate a vicenda, e osservate i legami di sangue: in verità Allāh è vostro Vigilante!
1. Žmonės, būkite paklusnūs savo Viešpačiui, Kuris sukūrė jus iš vienintelio žmogaus (Adamo (Adomo)), ir iš jo Jis sukūrė jo žmoną [Hauva (Ievą)], ir iš jų abiejų Jis sukūrė daugybę vyrų ir moterų. Ir bijokite Allaho, per Kurį jūs reikalaujate (savo abipusių teisių), ir (nenutraukite santykių su) įsčiomis (giminystės). Iš tiesų, Allahas yra jūsų Stebėtojas.
isin yaa ilmaan namaa! Gooftaa keessan sodaadhaa, Isa lubbuu takka (Aadam) irraa isin uumee, ishee irraa cimdii ishee (Hawwaa) uumee, isaan lamaan irraa dhiirotaafi dubartoota baay’ee tamsaase. Rabbii isa ittiin wal kadhattaniifi firummaa (muruu) sodaadhaa. Rabbiin isin to’ataadha. [1]
О люди! Бойтесь вашего Господа, Который сотворил вас из одной души, и сотворил из неё её пару, и из них обоих распространил множество мужчин и женщин. И бойтесь Аллаха, [именем] Которого вы просите друг друга, и [остерегайтесь разрыва] родственных уз. Воистину, Аллах всегда был и [пребудет][29] над вами наблюдающим.
О људи, бојте се Господара свога, Који вас је створио од једне особе (Адама), и од те особе пар створио, а од њих двоје многе мушкарце и жене расејао. Бојте се Аллаха, чијим именом једни друге молите, и чувајте родбинске везе. Аллах вас, заиста, надзире.
Enyi watu! Mcheni Mola wenu Mlezi ambaye aliwaumba kutokana na nafsi moja, na akamuumba mkewe kutoka kwayo. Na akaeneza kutokana na wawili hao wanaume wengi na wanawake. Na mcheni Mwenyezi Mungu ambaye kwaye mnaomba, na jamaa zenu. Hakika, Mwenyezi Mungu ni Mwenye kuwaangalia.
Människor! Frukta er Herre, som skapade er från en enda varelse och som av den skapade dess make, och som från dessa lät män och kvinnor sprida sig i stort antal. Frukta Gud, i vars namn ni vädjar till varandra [om hjälp], och värna släktskapsbanden. Gud vakar ständigt över er.
Ey insanlar! Sizi bir tek nefisten yaratan ve ondan da eşini yaratan; ikisinden birçok erkek ve kadın (meydana getirip) yayan Rabbinize karşı gelmekten sakının. Kendisi adına birbirinizden dilekte bulunduğunuz Allah’a karşı gelmekten ve akrabalık bağlarını koparmaktan sakının. Şüphesiz Allah, üzerinizde bir gözetleyicidir.
Show context
The verses around this oneSource fact
shown so it's never read alone
4:1 — the verse above
وَءَاتُوا۟ ٱلْيَتَٰمَىٰٓ أَمْوَٰلَهُمْ وَلَا تَتَبَدَّلُوا۟ ٱلْخَبِيثَ بِٱلطَّيِّبِ وَلَا تَأْكُلُوٓا۟ أَمْوَٰلَهُمْ إِلَىٰٓ أَمْوَٰلِكُمْ إِنَّهُۥ كَانَ حُوبًا كَبِيرًا
Easy-read · not authoritative
Easy-read (simplified)wa'aatoo l-yataamaa amwaalahum walaa tatabaddaloo l-khabeetha bit-tayyibi walaa ta'kuloo amwaalahum ilaa amwaalikum innahu kaana hooban kabeeraa
DIN 31635waʾātū l-yatāmā ʾamwālahum walā tatabaddalū l-ḫabīṯa biṭ-ṭayyibi walā taʾkulū ʾamwālahum ʾilā ʾamwālikum ʾinnahu kāna ḥūban kabīran
And give orphans their properties, and do not substitute the bad for the good. And do not consume their properties by combining them with yours, for that would be a serious sin.
Give unto orphans their wealth. Exchange not the good for the bad (in your management thereof) nor absorb their wealth into your own wealth. Lo! that would be a great sin
And give unto the orphans their property, and give them not the vile in exchange for the good, and devour not their property to your own property; verily, that were a great sin
And give to the orphans their property; substitute not worthless things of your own for their valuable ones, and devour not their property after adding it to your own; for this is a great crime
And give the orphans when they come to age their substance; and render them not in exchange bad for good: And devour not their substance, by adding it to your own substance; for this is a great sin
وَإِنْ خِفْتُمْ أَلَّا تُقْسِطُوا۟ فِى ٱلْيَتَٰمَىٰ فَٱنكِحُوا۟ مَا طَابَ لَكُم مِّنَ ٱلنِّسَآءِ مَثْنَىٰ وَثُلَٰثَ وَرُبَٰعَ فَإِنْ خِفْتُمْ أَلَّا تَعْدِلُوا۟ فَوَٰحِدَةً أَوْ مَا مَلَكَتْ أَيْمَٰنُكُمْ ذَٰلِكَ أَدْنَىٰٓ أَلَّا تَعُولُوا۟
Easy-read · not authoritative
Easy-read (simplified)wa'in khiftum allaa tuqsitoo fee l-yataamaa faankihoo maa taaba lakum mina n-nisaa'i mathnaa wathulaatha warubaa'a fa'in khiftum allaa ta'diloo fawaahidatan aw maa malakat aymaanukum dhaalika adnaa allaa ta'ooloo
DIN 31635waʾin ḫiftum ʾallā tuqsiṭū fī l-yatāmā fānkiḥū mā ṭāba lakum mina n-nisāʾi maṯnā waṯulāṯa warubāʿa faʾin ḫiftum ʾallā taʿdilū fawāḥidatan ʾaw mā malakat ʾaymānukum ḏālika ʾadnā ʾallā taʿūlū
The translators word this verse differently
If you fear you cannot act fairly towards the orphans-then marry the women you like-two, or three, or four. But if you fear you will not be fair, then one, or what you already have. That makes it more likely that you avoid bias.
And if ye fear that ye will not deal fairly by the orphans, marry of the women, who seem good to you, two or three or four; and if ye fear that ye cannot do justice (to so many) then one (only) or (the captives) that your right hands possess. Thus it is more likely that ye will not do injustice
But if ye fear that ye cannot do justice between orphans, then marry what seems good to you of women, by twos, or threes, or fours; and if ye fear that ye cannot be equitable, then only one, or what your right hands possess. That keeps you nearer to not being partial
And if ye are apprehensive that ye shall not deal fairly with orphans, then, of other women who seem good in your eyes, marry but two, or three, or four; and if ye still fear that ye shall not act equitably, then one only; or the slaves whom ye have acquired: this will make justice on your part easier
And if ye fear that ye shall not act with equity towards orphans of the female sex, take in marriage of such other women as please you, two, or three, or four, and not more. But if ye fear that ye cannot act equitably towards so many, marry one only, or the slaves which ye shall have acquired. This will be easier, that ye swerve not from righteousness
13:21
Why this passage is in the study finding 02
وَٱلَّذِينَ يَصِلُونَ مَآ أَمَرَ ٱللَّهُ بِهِۦٓ أَن يُوصَلَ وَيَخْشَوْنَ رَبَّهُمْ وَيَخَافُونَ سُوٓءَ ٱلْحِسَابِ
Easy-read · not authoritative
Easy-read (simplified)walladheena yasiloona maa amara llaahu bihi an yoosala wayakhshawna rabbahum wayakhaafoona soo'a l-hisaab
DIN 31635wallaḏīna yaṣilūna mā ʾamara llāhu bihi ʾan yūṣala wayaḫšawna rabbahum wayaḫāfūna sūʾa l-ḥisābi
And those who join what God has commanded to be joined, and fear their Lord, and dread the dire reckoning.
Compare translations (4)
Such as unite that which Allah hath commandeth should be joined, and fear their Lord, and dread a woeful reckoning
and those who attain what God has bidden to be attained, and dread their Lord and fear the evil reckoning up
And who join together what God hath bidden to be joined, and who fear their Lord, and dread an ill reckoning
and who join that which God hath commanded to be joined, and who fear their Lord, and dread an ill account
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
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- Creative Commons Attribution 3.0
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- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
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- Retrieved
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- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
i mbajnë lidhjet të cilat Allahu ka urdhëruar të ruhen, kanë frikë Zotin e tyre dhe i frikësohen llogarisë së rëndë,
আর আল্লাহ (আত্মীয় ও অন্যদের সাথে) যে সম্পর্ক অটুট রাখার নির্দেশ দিয়েছেন, যারা তা অটুট রাখে এবং তাদের রবকে ভয় করে আর তারা (নিজেদের গুনাহের) কঠিন হিসাবকে ভয় করে।
i oni koji održavaju ono što je Allah naredio da se održava i Gospodara svoga se boje i užasa obračuna se plaše.
i oni koji održavaju ono što je Allah naredio da se održava i Gospodara svoga se boje i užasa obračuna se plaše.
e ɓeen jokkooɓe ɗuum ko Alla yamiri yo jokke, heɓe kula Joomi maɓɓe, heɓe kula bon´de hasboore,
და ისინი, ვინც იმას აერთიანებენ, რაც ალლაჰმა დააკავშირა [ინარჩუნებენ ოჯახურ კავშირებს და კარგად ექცევიან ღარიბებს], და ეშინიათ თავიანთი უფლის, და ეშინიათ ცუდი ანგარიშსწორების (განკითხვის დღეს); და ისინი, ვინც მოწყალებას გასცემენ მხოლოდ ალლაჰის კმაყოფილების საძიებლად და ვისი გულებიც შფოთავენ [თავიანთი ცოდვების გამო],
und die verbinden, was Allah angeordnet hat, dass es verbunden werden soll, und ihren Herrn fürchten und Angst vor einer bösen Abrechnung haben.
Και οι οποίοι είναι αυτοί που διατηρούν ό,τι ο Αλλάχ διέταξε να διατηρηθεί (από τους δεσμούς συγγένειας), και φοβούνται τον Κύριό τους, και φοβούνται από το να έχουν αυστηρή λογοδότηση.
और वे जो उस चीज़ को जोड़ते हैं, जिसके जोड़ने का अल्लाह ने आदेश दिया है और अपने पालनहार का भय रखते हैं तथा बुरे हिसाब से डरते हैं।
e quelli che rinsaldano ciò che Allāh ordinò di mantenere unito, e temono il loro Dio e temono un rendiconto severo.
21. Ir tie, kurie vienija tai, ką Allahas įsakė suvienyti (t. y. jie yra geri savo artimiesiems ir nenutraukia giminystės ryšių) ir bijo savo Viešpaties, ir siaubingai bijo atpildo (t. y. susilaiko nuo visų rūšių nuodėmių ir blogų darbų, kuriuos Allahas uždraudė, ir atlieka visų rūšių gerus darbus, kuriuos Allahas įsakė atlikti).
Ammas warra waan Rabbiin akka inni maxxanfamu ajaje (firummaa) maxxansani. Gooftaa isaanii sodaataniifi hamaa qormaataa sodaataniidha.
которые соединяют то, что Аллах повелел соединять, страшатся своего Господа и боятся скверного расчёта,
И они који одржавају оно што је Аллах наредио да се одржава и свога Господара се боје и плаше се ужасног обрачуна.
Na wale ambao huyaunga yale aliyoamrisha Mwenyezi Mungu yaungwe, na wanamhofu Mola wao Mlezi, na wanaiogopa hesabu mbaya.
de som upprätthåller [de släktskapsband] som Gud har beordrat ska upprätthållas, och som fruktar sin Herre och fasar inför en svår räkenskap;
Onlar Allah’ın birleştirmesini emrettiği şeyi bitiştirirler. Rablerinden korkarlar ve kötü hesaptan endişe ederler.
اور اللہ نے جن چیزوں کے جوڑنے کا حکم دیا ہے وه اسے جوڑتے ہیں[1] اور وه اپنے پروردگار سے ڈرتے ہیں اور حساب کی سختی کا اندیشہ رکھتے ہیں.
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أَفَمَن يَعْلَمُ أَنَّمَآ أُنزِلَ إِلَيْكَ مِن رَّبِّكَ ٱلْحَقُّ كَمَنْ هُوَ أَعْمَىٰٓ إِنَّمَا يَتَذَكَّرُ أُو۟لُوا۟ ٱلْأَلْبَٰبِ
Easy-read · not authoritative
Easy-read (simplified)afaman ya'lamu annamaa unzila ilayka min rabbika l-haqqu kaman huwa a'maa innamaa yatadhakkaru ooloo l-'albaab
DIN 31635ʾafaman yaʿlamu ʾannamā ʾunzila ʾilayka min rabbika l-ḥaqqu kaman huwa ʾaʿmā ʾinnamā yataḏakkaru ʾūlū l-ʾalbābi
Is he who knows that what was revealed to your from your Lord is the truth, like him who is blind? Only those who reason will remember.
Is he who knoweth that what is revealed unto thee from thy Lord is the truth like him who is blind? But only men of understanding heed
Is he who knows that naught but the truth is sent down upon thee from thy Lord like him who is blind? Only those possessed of minds will remember
Shall he then who knoweth that what hath been sent down to thee from thy Lord is the truth, act like him who is blind? Men of insight only will bear this in mind
Shall he therefore, who knoweth that what hath been sent down unto thee from thy Lord, is truth, be rewarded as he who is blind? The prudent only will consider
ٱلَّذِينَ يُوفُونَ بِعَهْدِ ٱللَّهِ وَلَا يَنقُضُونَ ٱلْمِيثَٰقَ
Easy-read · not authoritative
Easy-read (simplified)alladheena yoofoona bi'ahdi llaahi walaa yanqudoona l-meethaaq
DIN 31635allaḏīna yūfūna biʿahdi llāhi walā yanquḍūna l-mīṯāqa
The translators word this verse differently
Those who fulfill the promise to God, and do not violate the agreement.
Such as keep the pact of Allah, and break not the covenant
Those who fulfill God's covenant and break not the compact
Who fulfil their pledge to God, and break not their compact
who fulfil the covenant of God, and break not their contract
13:21 — the verse above
وَٱلَّذِينَ صَبَرُوا۟ ٱبْتِغَآءَ وَجْهِ رَبِّهِمْ وَأَقَامُوا۟ ٱلصَّلَوٰةَ وَأَنفَقُوا۟ مِمَّا رَزَقْنَٰهُمْ سِرًّا وَعَلَانِيَةً وَيَدْرَءُونَ بِٱلْحَسَنَةِ ٱلسَّيِّئَةَ أُو۟لَٰٓئِكَ لَهُمْ عُقْبَى ٱلدَّارِ
Easy-read · not authoritative
Easy-read (simplified)walladheena sabaroo btighaa'a wajhi rabbihim wa'aqaamoo s-salaata wa'anfaqoo mimmaa razaqnaahum sirran wa'alaaniyatan wayadra'oona bil-hasanati s-sayyi'ata oolaa'ika lahum 'uqbaa d-daar
DIN 31635wallaḏīna ṣabarū btiġāʾa waǧhi rabbihim waʾaqāmū ṣ-ṣalāta waʾanfaqū mimmā razaqnāhum sirran waʿalāniyatan wayadraʾūna bil-ḥasanati s-sayyiʾata ʾūlāʾika lahum ʿuqbā d-dāri
The translators word this verse differently
And those who patiently seek the presence of their Lord, and pray regularly, and spend from Our provisions to them, secretly and openly, and repel evil with good. These will have the Ultimate Home.
Such as persevere in seeking their Lord's Countenance and are regular in prayer and spend of that which We bestow upon them secretly and openly, and overcome evil with good. Theirs will be the sequel of the (heavenly) Home
and those who are patient, craving their Lord's face, and are steadfast in prayer, and expend in alms of what we have bestowed upon them secretly and openly, and ward off evil with good,- these shall have the recompense of the abode
And who, from desire to see the face of their Lord, are constant amid trials, and observe prayer and give alms, in secret and openly, out of what we have bestowed upon them, and turn aside evil by good: for these is the recompense of that abode
and who persevere out of a sincere desire to please their Lord, and observe the stated times of prayer, and give alms out of what We have bestowed on them, in secret and openly, and who turn away evil with good: The reward of these shall be paradise
جَنَّٰتُ عَدْنٍ يَدْخُلُونَهَا وَمَن صَلَحَ مِنْ ءَابَآئِهِمْ وَأَزْوَٰجِهِمْ وَذُرِّيَّٰتِهِمْ وَٱلْمَلَٰٓئِكَةُ يَدْخُلُونَ عَلَيْهِم مِّن كُلِّ بَابٍ
Easy-read · not authoritative
Easy-read (simplified)jannaatu 'adnin yadkhuloonahaa waman salaha min aabaa'ihim wa'azwaajihim wadhurriyyaatihim wal-malaa'ikatu yadkhuloona 'alayhim min kulli baab
DIN 31635ǧannātu ʿadnin yadḫulūnahā waman ṣalaḥa min ʾābāʾihim waʾazwāǧihim waḏurriyyātihim wal-malāʾikatu yadḫulūna ʿalayhim min kulli bābin
Everlasting Gardens, which they will enter, along with the righteous among their parents, and their spouses, and their descendants. And the angels will enter upon them from every gate.
Gardens of Eden which they enter, along with all who do right of their fathers and their helpmeets and their seed. The angels enter unto them from every gate
gardens of Eden, into which they shall enter with the righteous amongst their fathers and their wives and their seed; and the angels shall enter in unto them from every gate
Gardens of Eden - into which they shall enter together with the just of their fathers, and their wives, and their descendants: and the angels shall go in unto them at every portal
gardens of eternal abode, which they shall enter, and also whoever shall have acted uprightly, of their fathers, and their wives, and their posterity: And the angels shall go in unto them by every gate, saying
13:25
Why this passage is in the study finding 03
وَٱلَّذِينَ يَنقُضُونَ عَهْدَ ٱللَّهِ مِنۢ بَعْدِ مِيثَٰقِهِۦ وَيَقْطَعُونَ مَآ أَمَرَ ٱللَّهُ بِهِۦٓ أَن يُوصَلَ وَيُفْسِدُونَ فِى ٱلْأَرْضِ أُو۟لَٰٓئِكَ لَهُمُ ٱللَّعْنَةُ وَلَهُمْ سُوٓءُ ٱلدَّارِ
Easy-read · not authoritative
Easy-read (simplified)walladheena yanqudoona 'ahda llaahi min ba'di meethaaqihi wayaqta'oona maa amara llaahu bihi an yoosala wayufsidoona fee l-'ardi oolaa'ika lahumu lla'natu walahum soo'u d-daar
DIN 31635wallaḏīna yanquḍūna ʿahda llāhi min baʿdi mīṯāqihi wayaqṭaʿūna mā ʾamara llāhu bihi ʾan yūṣala wayufsidūna fī l-ʾarḍi ʾūlāʾika lahumu llaʿnatu walahum sūʾu d-dāri
The translators word this verse differently
As for those who violate the promise to God, after pledging to keep it, and sever what God has commanded to be joined, and spread corruption on earth-these, the curse will be upon them, and they will have the Worst Home.
Compare translations (4)
And those who break the covenant of Allah after ratifying it, and sever that which Allah hath commanded should be joined, and make mischief in the earth: theirs is the curse and theirs the ill abode
And those who break God's covenant after compacting for it, and who cut asunder what God hath bidden to be joined, and who do evil in the earth, these - upon them is the curse of God, and for them is an evil abode
But those who, after having contracted it, break their covenant with God, and cut asunder what God hath bidden to be united, and commit misdeeds on the earth, these, a curse awaiteth them, and an ill abode
But as for those who violate the covenant of God, after the establishment thereof, and who cut in sunder that which God hath commanded to be joined, and act corruptly in the earth, on them shall a curse fall, and they shall have a miserable dwelling in hell
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ndërkaq, sa për ata që thyejnë besën e Allahut, pasi e patën dhënë dhe i shkëpusin lidhjet të cilat Allahu ka urdhëruar të ruhen, si dhe bëjnë çrregullime në Tokë, për ta është mallkimi dhe përfundimi i keq.
পক্ষান্তরে যারা আল্লাহর সাথে দৃঢ়ভাবে অঙ্গীকার করার পর তা ভঙ্গ করে এবং আল্লাহ (আত্মীয় ও অন্যদের সাথে) যে সম্পর্ক অটুট রাখার নির্দেশ দিয়েছেন তা ছিন্ন করে এবং জমিনে ফ্যাসাদ সৃষ্টি করে বেড়ায়, তাদের জন্যই অভিসম্পাত, আর তাদের জন্যই রয়েছ আখিরাতের নিকৃষ্ট আবাস (জাহান্নাম)।
A oni koji krše obećanje prema Allahu, nakon što su se na to čvrsto obavezali, i kidaju ono što je Allah naredio da se održava, i čine nered na Zemlji – njih čekaju prokletstvo i užas boravišta.
A oni koji krše obećanje prema Allahu, nakon što su se na to čvrsto obavezali, i kidaju ono što je Allah naredio da se održava, i čine nered na Zemlji – njih čekaju prokletstvo i užas boravišta.
Ɓeen (non) firtooɓe ahadi Alla ndin ɓaawo piɓugol ndi, heɓe taƴoo e ko Alla yamiri kon yo jokke, heɓe mbonna ka leydi, ɓee ɗoo, hino woodani ɓe kuɗdi, hino woodani ɓe kadi bonɗum galle.
და ისინი, რომელნიც არღვევენ თავიანთ აღთქმას ალლაჰთან ერთგულების პირობის დადების შემდეგ[1] და წყვეტენ იმას, რისი გამყარებაც ალლაჰმა ბრძანა [ისინი წყვეტენ მორწმუნეებს შორის ნათესაურ კავშირებს], და თესავენ არეულობას [ცოდვებს] დედამიწაზე, ასეთთათვის (აღთქმულია) წყევლა და მათთვის არის ცუდი საცხოვრებელი [ჯოჯოხეთი]!
Und diejenigen, die den Bund Allahs nach seiner Abmachung brechen, und (das) trennen, was Allah angeordnet hat, dass es verbunden werden soll, und auf der Erde Unheil stiften, für jene gibt es den Fluch und eine schlimme Wohnstätte.
Όσο γι' εκείνους που αθετούν τη δέσμευση που τους ανέθεσε ο Αλλάχ (ότι να μην Του αποδίδουν κανέναν εταίρο στη λατρεία), αφού έχει επιβεβαιωθεί (μέσω της αποστολής των αποστόλων και των Βιβλίων), και κόβουν ό,τι διέταξε ο Αλλάχ να διατηρηθεί (από τους δεσμούς συγγένειας), και σκορπίζουν το κακό στη γη, εκείνοι θα έχουν την κατάρα (του Αλλάχ που θα πέσει πάνω τους) και θα έχουν τη χειρότερη κατοικία (στη Φωτιά στη Μέλλουσα Ζωή).
और जो लोग अल्लाह की प्रतिज्ञा को उसे दृढ़ करने के बाद तोड़ देते हैं और उस चीज़ को काट देते हैं, जिसे अल्लाह ने जोड़ने[12] का आदेश दिया है और धरती में बिगाड़ पैदा करते हैं, यही लोगो हैं जिनके लिए लानत (धिक्कार) है और उन्हीं के लिए (आख़िरत का) बुरा घर है।
E quelli che rompono il Patto con Allāh, dopo averlo concordato, e spezzano ciò che Allāh ha ordinato di mantenere unito, e diffondono la corruzione in terra: quelli hanno la maledizione e la peggiore dimora.
25. O tiems, kurie nutraukia Allaho Susitarimą, po jo patvirtinimo, ir pertraukinėja tai, ką Allahas įsakė vienyti (t. y. jie nutraukia giminystės ryšius ir nėra geri savo artimiesiems), ir daro blogį žemėje, tiems – prakeiksmas (t. y. jie bus toli nuo Allaho Gailestingumo) ir jiems – nelaimingi (blogi) namai (t. y. Pragaras).
Isaan waadaa Rabbii erga jabaachuu isaatii booda diiganiifi waan Rabbiin akka fufamu ajaje (firummaa) muran, kan dachii keessatti badii raawwatan, warri sun abaarsi isaaniif jira; isaaniif ganda hamaa ta’e (jahannamtu) jira.
А те, которые нарушают завет Аллаха после его скрепления, и обрывают то, что Аллах повелел соединять, и творят беззаконие на земле, — им проклятие; и им — скверная обитель!
А они који крше обећање према Аллаху, након што су се на то чврсто обавезали, и кидају оно што је Аллах наредио да се одржава, и чине неред на Земљи - њих чека проклетство и ужасно боравиште.
Na wale wanaovunja agano la Mwenyezi Mungu baada ya kulifunga, na wanakata yale aliyoamrisha Mwenyezi Mungu yaungwe, na wanafanya uharibifu katika ardhi, hao wana laana, na wana Nyumba mbaya.
Men de som bryter förbundet med Gud efter att det har stadfästs, och som bryter [de släktskapsband] Gud har beordrat ska upprätthållas, och som sprider fördärv på jorden – dessa är fördömda och dem väntar en förskräcklig hemvist.
Allah'a verdikleri sözü kuvvetle sağlamlaştırdıktan sonra bozanlar, Allah'ın birleştirilmesini emrettiği şeyleri ayıranlar ve yeryüzünde fesat çıkaranlar; işte lanet onlar içindir. Ve kötü yurt (Cehennem) onlarındır.
اور جو اللہ کے عہد کو اس کی مضبوطی کے بعد توڑ دیتے ہیں اور جن چیزوں کےجوڑنے کا اللہ نے حکم دیا ہے انہیں توڑتے ہیں اور زمین میں فساد پھیلاتے ہیں، ان کے لئے لعنتیں ہیں اور ان کے لئے برا گھر ہے.[1]
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The verses around this oneSource fact
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جَنَّٰتُ عَدْنٍ يَدْخُلُونَهَا وَمَن صَلَحَ مِنْ ءَابَآئِهِمْ وَأَزْوَٰجِهِمْ وَذُرِّيَّٰتِهِمْ وَٱلْمَلَٰٓئِكَةُ يَدْخُلُونَ عَلَيْهِم مِّن كُلِّ بَابٍ
Easy-read · not authoritative
Easy-read (simplified)jannaatu 'adnin yadkhuloonahaa waman salaha min aabaa'ihim wa'azwaajihim wadhurriyyaatihim wal-malaa'ikatu yadkhuloona 'alayhim min kulli baab
DIN 31635ǧannātu ʿadnin yadḫulūnahā waman ṣalaḥa min ʾābāʾihim waʾazwāǧihim waḏurriyyātihim wal-malāʾikatu yadḫulūna ʿalayhim min kulli bābin
Everlasting Gardens, which they will enter, along with the righteous among their parents, and their spouses, and their descendants. And the angels will enter upon them from every gate.
Gardens of Eden which they enter, along with all who do right of their fathers and their helpmeets and their seed. The angels enter unto them from every gate
gardens of Eden, into which they shall enter with the righteous amongst their fathers and their wives and their seed; and the angels shall enter in unto them from every gate
Gardens of Eden - into which they shall enter together with the just of their fathers, and their wives, and their descendants: and the angels shall go in unto them at every portal
gardens of eternal abode, which they shall enter, and also whoever shall have acted uprightly, of their fathers, and their wives, and their posterity: And the angels shall go in unto them by every gate, saying
سَلَٰمٌ عَلَيْكُم بِمَا صَبَرْتُمْ فَنِعْمَ عُقْبَى ٱلدَّارِ
Easy-read · not authoritative
Easy-read (simplified)salaamun 'alaykum bimaa sabartum fani'ma 'uqbaa d-daar
DIN 31635salāmun ʿalaykum bimā ṣabartum faniʿma ʿuqbā d-dāri
The translators word this verse differently
"Peace be upon you, because you endured patiently. How excellent is the Final Home."
(Saying): Peace be unto you because ye persevered. Ah, passing sweet will be the sequel of the (heavenly) Home
Peace be upon you! for that ye were patient; and goodly is the recompense of the abode
Peace be with you!" say they, "because ye have endured all things!" Charming the recompense of their abode
peace be upon you, because ye have endured with patience; how excellent a reward is paradise
13:25 — the verse above
ٱللَّهُ يَبْسُطُ ٱلرِّزْقَ لِمَن يَشَآءُ وَيَقْدِرُ وَفَرِحُوا۟ بِٱلْحَيَوٰةِ ٱلدُّنْيَا وَمَا ٱلْحَيَوٰةُ ٱلدُّنْيَا فِى ٱلْـَٔاخِرَةِ إِلَّا مَتَٰعٌ
Easy-read · not authoritative
Easy-read (simplified)allaahu yabsutu r-rizqa liman yashaa'u wayaqdiru wafarihoo bil-hayaati d-dunyaa wamaa l-hayaatu d-dunyaa fee l-'aakhirati illaa mataa'
DIN 31635allāhu yabsuṭu r-rizqa liman yašāʾu wayaqdiru wafariḥū bil-ḥayāti d-dunyā wamā l-ḥayātu d-dunyā fī l-ʾāḫirati ʾillā matāʿun
The translators word this verse differently
God dispenses the provisions to whomever He wills, and restricts. And they delight in the worldly life; yet the worldly life, compared to the Hereafter, is only enjoyment.
Allah enlargeth livelihood for whom He will, and straiteneth (it for whom He will); and they rejoice in the life of the world, whereas the life of the world is but brief comfort as compared with the Hereafter
God extends his bounty freely to whomsoever He will, or He metes it out; and they rejoice in the life of this world, but the life of this world is naught but a (temporary) provision compared with the next
God is open-handed with supplies to whom he will, or is sparing. They rejoice in the life that now is, but this present life is but a passing good, in respect of the life to come
God giveth provision in abundance unto whom He pleaseth, and is sparing unto whom He pleaseth. Those of Mecca rejoice in the present life; although the present life, in respect of the future, is but a precarious provision
وَيَقُولُ ٱلَّذِينَ كَفَرُوا۟ لَوْلَآ أُنزِلَ عَلَيْهِ ءَايَةٌ مِّن رَّبِّهِۦ قُلْ إِنَّ ٱللَّهَ يُضِلُّ مَن يَشَآءُ وَيَهْدِىٓ إِلَيْهِ مَنْ أَنَابَ
Easy-read · not authoritative
Easy-read (simplified)wayaqoolu lladheena kafaroo lawlaa unzila 'alayhi aayatun min rabbihi qul inna llaaha yudillu man yashaa'u wayahdee ilayhi man anaab
DIN 31635wayaqūlu llaḏīna kafarū lawlā ʾunzila ʿalayhi ʾāyatun min rabbihi qul ʾinna llāha yuḍillu man yašāʾu wayahdī ʾilayhi man ʾanāba
Those who disbelieve say, "If only a miracle was sent down to him from his Lord." Say, "God leads astray whomever He wills, and He guides to Himself whoever repents."
Those who disbelieve say: If only a portent were sent down upon him from his Lord! Say: Lo! Allah sendeth whom He will astray, and guideth unto Himself all who turn (unto Him)
Those who 'misbelieve say, 'Unless a sign is sent down upon him from his Lord . . . ' Say, 'God leads whom He will astray, but guides unto Him those who turn again
And they who believe not say, "Unless a sign be sent down to him from his Lord. . . ." SAY: God truly will mislead whom he will; and He will guide to Himself him who turneth to Him
The infidels say, unless a sign be sent down unto him from his Lord, we will not believe. Answer, verily God will lead into error whom He pleaseth, and will direct unto Himself him who repenteth
47:22–23
Why this passage is in the study finding 04
فَهَلْ عَسَيْتُمْ إِن تَوَلَّيْتُمْ أَن تُفْسِدُوا۟ فِى ٱلْأَرْضِ وَتُقَطِّعُوٓا۟ أَرْحَامَكُمْ
Easy-read · not authoritative
Easy-read (simplified)fahal 'asaytum in tawallaytum an tufsidoo fee l-'ardi watuqatti'oo arhaamakum
DIN 31635fahal ʿasaytum ʾin tawallaytum ʾan tufsidū fī l-ʾarḍi watuqaṭṭiʿū ʾarḥāmakum
The translators word this verse differently
If you turn away, you are likely to make mischief on earth, and sever your family ties.
Compare translations (4)
Would ye then, if ye were given the command, work corruption in the land and sever your ties of kinship
Would ye perhaps, if ye had turned back, have done evil in the land and severed the bonds of kinship
Were ye not ready, if ye had turned back from Him, to spread disorder in the land, and violate the ties of blood
Were ye ready therefore, if ye had been put in authority, to commit outrages in the earth, and to violate your ties of blood
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
أُو۟لَٰٓئِكَ ٱلَّذِينَ لَعَنَهُمُ ٱللَّهُ فَأَصَمَّهُمْ وَأَعْمَىٰٓ أَبْصَٰرَهُمْ
Easy-read · not authoritative
Easy-read (simplified)oolaa'ika lladheena la'anahumu llaahu fa'asammahum wa'a'maa absaarahum
DIN 31635ʾūlāʾika llaḏīna laʿanahumu llāhu faʾaṣammahum waʾaʿmā ʾabṣārahum
Those are they whom God has cursed. He made them deaf, and blinded their sight.
Compare translations (4)
Such are they whom Allah curseth so that He deafeneth them and maketh blind their eyes
It is these whom God has cursed, and has made them deaf, and has blinded their eyesight
These are they whom God hath cursed, and made deaf, and blinded their eyes
These are they whom God hath cursed, and hath rendered deaf, and whose eyes He hath blinded
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
47:22 A pritet gjë tjetër, nëse ju ktheni shpinën, veçse të bëni çrregullime në Tokë e t'i shkëputni lidhjet farefisnore!
47:23 Këta janë ata që Allahu i ka mallkuar, ua ka shurdhuar veshët dhe ua ka verbuar sytë.
47:22 Zar i vi ne biste, kad biste se vlasti dočepali, nered na Zemlji činili i rodbinske veze kidali!
47:23 To su oni koje je Allah prokleo i gluhim i slijepim ih učinio.
47:22 Zar i vi ne biste, kad biste se vlasti dočepali, nered na Zemlji činili i rodbinske veze kidali!
47:23 To su oni koje je Allah prokleo i gluhim i slijepim ih učinio.
47:22 E on tamƴinaaki, si wonii on ɗuurnima nde mbonnoton e leydi ndin, taƴon enɗamaaji mon?
47:23 Ko ɓeen ngoni ɓe Allah huɗi ɓeen, O fa'aɗini ɓe, O wumini giiɗe maɓɓe ɗeen.
47:22 ან იქნებ, თუ ზურგს შეაქცევთ (ალლაჰის წიგნსა და მისი შუამავლის სუნნას), დედამიწაზე სიბილწეს გაავრცელებთ და ოჯახურ კავშირებს გაწყვეტთ?
47:23 აი ისინი, რომლებიც ალლაჰმა დაწყევლა [თავისი წყალობისგან მოაშორა]. მან ყურები დაუხშო და თვალები დაუბრმავა (რათა ვერ დაინახონ ჭეშმარიტება).
47:22 Werdet ihr denn vielleicht, wenn ihr euch abkehrt, auf der Erde Unheil stiften und eure Verwandtschaftsbande abtrennen?
47:23 Jene sind es, die Allah verflucht; so macht Er sie taub und lässt ihr Augenlicht erblinden.
47:22 Τι άλλο θα κάνατε, αν θα απομακρυνόσασταν (από το Κορ’άν και τις εντολές του), παρά να σκορπίζατε το κακό στη γη (με απιστία και αμαρτίες) και να αποκόπτατε τους συγγενικούς σας δεσμούς (όπως κάνατε πριν κατά την εποχή της άγνοιας -της προ-Ισλαμικής εποχής-)!
47:23 Τέτοιοι (που σκορπίζουν το κακό στη γη) είναι αυτοί που τους καταράστηκε ο Αλλάχ, και έτσι τους έκανε κωφούς (από το να ακούν την αλήθεια) και τύφλωσε την όρασή τους (από το να βλέπουν την αλήθεια).
47:22 Non rischiereste, se voltaste le spalle, di corrompere in terra e di rompere i vincoli di sangue?
47:23 Loro sono quelli che Allāh ha maledetto e ha reso sordi e di cui ha accecato la vista.
47:22 22. Ir jeigu jūs (veidmainiai), nusisuksite (nuo Allaho įsakymo), tikriausiai skleisite piktadarystes žemėje ir suardysite giminystės ryšius!
47:23 23. Tai tie, kuriuos prakeikė Allahas juos padarydamas kurčiais ir aklais.
47:22 Sila yoo duubatti deebitan dachii keessatti badii hojjachuufi firooma keessan muruu kajeeltanii?
47:23 Isaan sun warra Rabbiin isaan abaaree gurra isaaniis duuchee ijoowwan isaanii jaamseedha.
47:22 А может быть, если вы получите власть, вы станете творить беззаконие на земле и разрывать родственные узы?
47:23 Такие — те, кого Аллах проклял, и сделал их глухими и ослепил их взоры.
47:22 Зар и ви не бисте, кад бисте се власти дочепали, неред на Земљи чинили и родбинске везе кидали!
47:23 То су они које је Аллах проклео и учинио их глувим и слепим.
47:22 Basi mnatarajia kwamba mkigeuka mkaenda zenu kwamba ndio mtafanya uharibifu katika nchi na muwatupe jamaa zenu?
47:23 Hao ndio aliowalaani Mwenyezi Mungu, na akawatia uziwi, na akawapofua macho yao.
47:22 Men om ni vänder er bort kommer ni troligen att sprida fördärv på jorden och bryta era släktband.
47:23 Det är sådana som Gud har fördömt; han gjorde dem döva [för vägledningens ord] och förblindade deras syn [för sanningen].
47:22 Demek yüz çevirirseniz yeryüzünde bozgunculuk çıkaracak, akrabalık bağlarını keseceksiniz öyle mi?
47:23 İşte onlar; Allah’ın kendilerine lanet ettiği ve bu sebeple kulaklarını sağır, gözlerini kör ettiği kimselerdir.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَيَقُولُ ٱلَّذِينَ ءَامَنُوا۟ لَوْلَا نُزِّلَتْ سُورَةٌ فَإِذَآ أُنزِلَتْ سُورَةٌ مُّحْكَمَةٌ وَذُكِرَ فِيهَا ٱلْقِتَالُ رَأَيْتَ ٱلَّذِينَ فِى قُلُوبِهِم مَّرَضٌ يَنظُرُونَ إِلَيْكَ نَظَرَ ٱلْمَغْشِىِّ عَلَيْهِ مِنَ ٱلْمَوْتِ فَأَوْلَىٰ لَهُمْ
Easy-read · not authoritative
Easy-read (simplified)wayaqoolu lladheena aamanoo lawlaa nuzzilat sooratun fa'idhaa unzilat sooratun muhkamatun wadhukira feehaa l-qitaalu ra'ayta lladheena fee quloobihim maradun yanzuroona ilayka nazara l-maghshiyyi 'alayhi mina l-mawti fa'awlaa lahum
DIN 31635wayaqūlu llaḏīna ʾāmanū lawlā nuzzilat sūratun faʾiḏā ʾunzilat sūratun muḥkamatun waḏukira fīhā l-qitālu raʾayta llaḏīna fī qulūbihim maraḍun yanẓurūna ʾilayka naẓara l-maġšiyyi ʿalayhi mina l-mawti faʾawlā lahum
Those who believe say, "If only a chapter is sent down." Yet when a decisive chapter is sent down, and fighting is mentioned in it, you see those in whose hearts is sickness looking at you with the look of someone fainting at death. So woe to them!
And those who believe say: If only a surah were revealed! But when a decisive surah is revealed and war is mentioned therein, thou seest those in whose hearts is a disease looking at thee with the look of men fainting unto death. Therefor woe unto them
Those who misbelieve say, 'Why has not a surah been revealed?' but when a decisive surah is revealed and fighting is mentioned therein, thou mayest see those in whose heart is sickness looking towards thee with the look of one fainting in death
The believers say, "Oh, would that a Sura were sent down!" but when a peremptory Sura is revealed, whose burden is war, thou mayest see the diseased of heart look toward thee, with a look of one on whom the shadows of death have fallen! But better in them would be obedience and becoming language
The true believers say, hath not a sura been revealed commanding war against the infidels? But when a sura without any ambiguity is revealed, and war is mentioned therein, thou mayest see those in whose hearts is an infirmity, look towards thee with the look of one whom death overshadoweth
طَاعَةٌ وَقَوْلٌ مَّعْرُوفٌ فَإِذَا عَزَمَ ٱلْأَمْرُ فَلَوْ صَدَقُوا۟ ٱللَّهَ لَكَانَ خَيْرًا لَّهُمْ
Easy-read · not authoritative
Easy-read (simplified)taa'atun waqawlun ma'roofun fa'idhaa 'azama l-'amru falaw sadaqoo llaaha lakaana khayran lahum
DIN 31635ṭāʿatun waqawlun maʿrūfun faʾiḏā ʿazama l-ʾamru falaw ṣadaqū llāha lakāna ḫayran lahum
The translators word this verse differently
Obedience and upright speech. Then, when the matter is settled, being true to God would have been better for them.
Obedience and a civil word. Then, when the matter is determined, if they are loyal to Allah it will be well for them
Preferable for them were obedience and a reasonable speech! But when the matter is determined on, then if they believed God it were better for them
And if, when the command for war is issued, they are true to God, it will be assuredly best for them
But obedience would be more eligible for them, and to speak that which is convenient. And when the command is firmly established, if they give credit unto God, it will be better for them
47:22–23 — the verse above
أَفَلَا يَتَدَبَّرُونَ ٱلْقُرْءَانَ أَمْ عَلَىٰ قُلُوبٍ أَقْفَالُهَآ
Easy-read · not authoritative
Easy-read (simplified)afalaa yatadabbaroona l-qur'aana am 'alaa quloobin aqfaaluhaa
DIN 31635ʾafalā yatadabbarūna l-qurʾāna ʾam ʿalā qulūbin ʾaqfāluhā
Will they not ponder the Quran? Or are there locks upon their hearts?
Will they then not meditate on the Qur'an, or are there locks on the hearts
Do they not peruse the Qur'an? or are there locks upon their hearts
Will they not then meditate on the Koran? Are locks upon their hearts
Do they not therefore attentively meditate on the Koran? Are there locks upon their hearts
إِنَّ ٱلَّذِينَ ٱرْتَدُّوا۟ عَلَىٰٓ أَدْبَٰرِهِم مِّنۢ بَعْدِ مَا تَبَيَّنَ لَهُمُ ٱلْهُدَى ٱلشَّيْطَٰنُ سَوَّلَ لَهُمْ وَأَمْلَىٰ لَهُمْ
Easy-read · not authoritative
Easy-read (simplified)inna lladheena rtaddoo 'alaa adbaarihim min ba'di maa tabayyana lahumu l-hudaa sh-shaytaanu sawwala lahum wa'amlaa lahum
DIN 31635ʾinna llaḏīna rtaddū ʿalā ʾadbārihim min baʿdi mā tabayyana lahumu l-hudā š-šayṭānu sawwala lahum waʾamlā lahum
The translators word this verse differently
Those who reverted after the guidance became clear to them-Satan has enticed them, and has given them latitude.
Lo! those who turn back after the guidance hath been manifested unto them, Satan hath seduced them, and He giveth them the rein
Verily, those who turn their backs after the guidance that has been manifested to them - Satan induces them, but (God) lets them go on for a time
But as to those who return to their errors after "the guidance" hath been made plain to them, Satan shall beguile them, and fill them with his suggestions
Verily they who turn their backs, after the true direction is made manifest unto them; Satan shall prepare their wickedness for them, and God shall bear with them for a time
17:26
Why this passage is in the study finding 05
وَءَاتِ ذَا ٱلْقُرْبَىٰ حَقَّهُۥ وَٱلْمِسْكِينَ وَٱبْنَ ٱلسَّبِيلِ وَلَا تُبَذِّرْ تَبْذِيرًا
Easy-read · not authoritative
Easy-read (simplified)wa'aati dhaa l-qurbaa haqqahu wal-miskeena wabna s-sabeeli walaa tubadhdhir tabdheeraa
DIN 31635waʾāti ḏā l-qurbā ḥaqqahu wal-miskīna wabna s-sabīli walā tubaḏḏir tabḏīran
The translators word this verse differently
And give the relative his rights, and the poor, and the wayfarer, and do not squander wastefully.
Compare translations (4)
Give the kinsman his due, and the needy, and the wayfarer, and squander not (thy wealth) in wantonness
And give thy kinsman his due and the poor and the son of the road; and waste not wastefully
And to him who is of kin render his due, and also to the poor and to the wayfarer; yet waste not wastefully
And give unto him who is of kin to you his due, and also unto the poor, and the traveller. And waste not thy substance profusely
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Jepja të afërmit, nevojtarit dhe udhëtarit të mbetur rrugës të drejtën e vet dhe mos u bëj tepër shpërdorues!
আর (হে মু’মিন!) নিকটাত্মীয়কে তার হক দিয়ে দাও এবং মিসকীন ও মুসাফিরকেও। আর কিছুতেই অপব্যয় করো না।
Daj bližnjem svom pravo njegovo, i siromahu, i putniku, ali ne rasipaj.
Daj bližnjem svom pravo njegovo, i siromahu, i putniku, ali ne rasipaj.
Jonnu jom ɓadondiral haqqee makko o, e ɓilliiɗo, e seteejo haqqee makko on ; wota a bonnu bonnere.
და მიეცი (მორწმუნე) ახლობელს თავისი კუთვნილი (შეინარჩუნე ნათესაური კავშირი) ასევე (გაიღე ზაქათისა და ნებაყოფლობითი ქველმოქმედებისგან) ღატაკსა და მგზავრზე, და ნუ გაფლანგავ გადაჭარბებულად.
Und lass dem Verwandten sein Recht zukommen, ebenso dem Bedürftigen und dem Sohn des Weges, und handle nicht ganz verschwenderisch.
Και να δώσεις (ω, πίστε) στον συγγενή το δικαίωμά του (από καλοσύνη και τήρηση καλών δεσμών συγγένειας), και (δώσε ελεημοσύνη) στον ενδεή και τον οδοιπόρο. Αλλά και μην ξοδεύεις (την περιουσία σου) σπάταλα (σε αμαρτίες, σε ασήμαντα πράγματα ή χωρίς λόγο).
और रिश्तेदारों को उनका हक़ दो, तथा निर्धन और यात्री को (भी) और अपव्यय[15] न करो।
E dona ai familiari ciò che è loro dovuto, e ai poveri e ai viaggiatori, e non sprecare vanamente:
26. Ir suteikite giminei jai priklausančią dalį ir Al-Miskin (vargingiesiems) ir keliautojui. Tačiau nešvaistykite (savo turto). [1]
Firaaf, hiyyeeyyiifi kara deemaafis haqa isaa kenni, qisaasuu (bazzaruu) hin qisaasin.
И давай родственнику его должное, а также бедняку и путнику, и не расточай безрассудно.
Дај своме ближњем његово право, и сиромаху, и путнику, али нипошто не расипај.
Na mpe aliye jamaa yako haki yake, na masikini, na msafiri; wala usitumie ovyo kwa fujo.
Och ge nära släktingar, behövande och den nödställde resenären deras rätt, men var inte slösaktig.
Akrabaya, düşküne ve yolda kalmışa hakkını ver. Fakat, saçıp savurma!
اور رشتے داروں کا اور مسکینوں اور مسافروں کا حق ادا کرتے رہو[1] اور اسراف اور بیجا خرچ سے بچو.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَٱخْفِضْ لَهُمَا جَنَاحَ ٱلذُّلِّ مِنَ ٱلرَّحْمَةِ وَقُل رَّبِّ ٱرْحَمْهُمَا كَمَا رَبَّيَانِى صَغِيرًا
Easy-read · not authoritative
Easy-read (simplified)wakhfid lahumaa janaaha dh-dhulli mina r-rahmati waqul rabbi rhamhumaa kamaa rabbayaanee sagheeraa
DIN 31635waḫfiḍ lahumā ǧanāḥa ḏ-ḏulli mina r-raḥmati waqul rabbi rḥamhumā kamā rabbayānī ṣaġīran
And lower to them the wing of humility, out of mercy, and say, "My Lord, have mercy on them, as they raised me when I was a child."
And lower unto them the wing of submission through mercy, and say: My Lord! Have mercy on them both as they did care for me when I was little
And lower to them the wing of humility out of compassion, and say, 'O Lord! have compassion on them as they brought me up when I was little
And defer humbly to them out of tenderness; and say, "Lord, have compassion on them both, even as they reared me when I was little
and submit to behave humbly towards them, out of tender affection, and say, O Lord, have mercy on them both, as they nursed me when I was little
رَّبُّكُمْ أَعْلَمُ بِمَا فِى نُفُوسِكُمْ إِن تَكُونُوا۟ صَٰلِحِينَ فَإِنَّهُۥ كَانَ لِلْأَوَّٰبِينَ غَفُورًا
Easy-read · not authoritative
Easy-read (simplified)rabbukum a'lamu bimaa fee nufoosikum in takoonoo saaliheena fa'innahu kaana lil'awwaabeena ghafooraa
DIN 31635rabbukum ʾaʿlamu bimā fī nufūsikum ʾin takūnū ṣāliḥīna faʾinnahu kāna lilʾawwābīna ġafūran
Your Lord knows best what is in your minds. If you are righteous-He is Forgiving to the obedient.
Your Lord is Best Aware of what is in your minds. If ye are righteous, then lo! He was ever Forgiving unto those who turn (unto Him)
Your Lord knows best what is in your souls if ye be righteous, and, verily, He is forgiving unto those who come back penitent
Your Lord well knoweth what is in your souls; he knoweth whether ye be righteous: And gracious is He to those who return to Him
Your Lord well knoweth that which is in your souls; whether ye be men of integrity: And He will be gracious unto those who sincerely return unto Him
17:26 — the verse above
إِنَّ ٱلْمُبَذِّرِينَ كَانُوٓا۟ إِخْوَٰنَ ٱلشَّيَٰطِينِ وَكَانَ ٱلشَّيْطَٰنُ لِرَبِّهِۦ كَفُورًا
Easy-read · not authoritative
Easy-read (simplified)inna l-mubadhdhireena kaanoo ikhwaana sh-shayaateeni wakaana sh-shaytaanu lirabbihi kafooraa
DIN 31635ʾinna l-mubaḏḏirīna kānū ʾiḫwāna š-šayāṭīni wakāna š-šayṭānu lirabbihi kafūran
The extravagant are brethren of the devils, and the devil is ever ungrateful to his Lord.
Lo! the squanderers were ever brothers of the devils, and the devil was ever an ingrate to his Lord
for the wasteful were ever the devil's brothers; and the devil is ever ungrateful to his Lord
For the wasteful are brethren of the Satans, and Satan was ungrateful to his Lord
For the profuse are brethren of the devils: And the devil was ungrateful unto his Lord
وَإِمَّا تُعْرِضَنَّ عَنْهُمُ ٱبْتِغَآءَ رَحْمَةٍ مِّن رَّبِّكَ تَرْجُوهَا فَقُل لَّهُمْ قَوْلًا مَّيْسُورًا
Easy-read · not authoritative
Easy-read (simplified)wa'immaa tu'ridanna 'anhumu btighaa'a rahmatin min rabbika tarjoohaa faqul lahum qawlan maysooraa
DIN 31635waʾimmā tuʿriḍanna ʿanhumu btiġāʾa raḥmatin min rabbika tarǧūhā faqul lahum qawlan maysūran
But if you turn away from them, seeking mercy from your Lord which you hope for, then say to them words of comfort.
But if thou turn away from them, seeking mercy from thy Lord, for which thou hopest, then speak unto them a reasonable word
But if thou dost turn away from them to seek after mercy from thy Lord, which thou hopest for, then speak to them an easy speech
But if thou turn away from them, while thou thyself seekest boons from thy Lord for which thou hopest, at least speak to them with kindly speech
But if thou turn from them, in expectation of the mercy which thou hopest from thy Lord; at least, speak kindly unto them
23:101
Why this passage is in the study finding 06
فَإِذَا نُفِخَ فِى ٱلصُّورِ فَلَآ أَنسَابَ بَيْنَهُمْ يَوْمَئِذٍ وَلَا يَتَسَآءَلُونَ
Easy-read · not authoritative
Easy-read (simplified)fa'idhaa nufikha fee s-soori falaa ansaaba baynahum yawma'idhin walaa yatasaa'aloon
DIN 31635faʾiḏā nufiḫa fī ṣ-ṣūri falā ʾansāba baynahum yawmaʾiḏin walā yatasāʾalūna
When the Horn is blown, no relations between them will exist on that Day, and they will not ask after one another.
Compare translations (4)
And when the trumpet is blown there will be no kinship among them that day, nor will they ask of one another
And when, the trumpet shall be blown, and there shall be no relation between them on that day, nor shall they beg of each other then
And when the trumpet shall be sounded, the ties of kindred between them shall cease on that day; neither shall they ask each other's help
When therefore the trumpet shall be sounded, there shall be no relation between them which shall be regarded on that day; neither shall they ask assistance of each other
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kur t'i fryhet Surit, atë Ditë nuk do të ketë lidhje farefisnore mes tyre e as do të pyesin njëri-tjetrin.
অতঃপর যেদিন শিঙ্গায় ফুঁক দেয়া হবে সেদিন তাদের মাঝে কোনো আত্মীয়তার বন্ধন থাকবে না, এবং (নিজেদের বিষয়সমূহ নিয়ে ব্যস্ত থাকার কারণে) কেউ কারো বিষয়ে জানতে চাইবে না।
Pa kad se u rog puhne, tad rodbinskih veza među njima neće biti i jedni druge neće ništa pitati.
Pa kad se u rog puhne, tad rodbinskih veza među njima neće biti i jedni druge neće ništa pitati.
Si wuttaama ka alaadu, askaaji alah hakkunde maɓɓe nden Ñande, ɓe lanndandirtah .
და როცა ჩაიბერება საყვირში [როცა დადგება განკითხვის დღე] და აღარ იქნება ნათესაობა მათ შორის იმ დღეს და ერთმანეთს არ მოიკითხავენ.
Wenn nun ins Horn geblasen wird, dann wird es zwischen ihnen keine Verwandtschaft mehr geben an jenem Tag, und sie fragen sich nicht mehr gegenseitig.
Όταν (ο Άγγελος Ισραφήλ) θα φυσήξει το Κέρας (Σάλπιγγα), εκείνη την Ημέρα δε θα υπάρχει καμία καύχηση μεταξύ τους για τη γενεολογία και την καταγωγή (όπως έκαναν στην εγκόσμια ζωή), ούτε θα ρωτήσει ο ένας τον άλλον (και ο καθένας θα είναι απασχολημένος μόνο με τον εαυτό του).
फिर जब सूर (नरसिंघा) में फूँक मारी जाएगी, तो उस दिन[27] उनके बीच न कोई रिश्ते-नाते होंगे और न वे एक-दूसरे को पूछेंगे।
E quando si soffierà nel Corno, non servirà, quel giorno, nessun vincolo di parentela, e non potranno farsi domande.
101. Tada, kai Trimitas bus papūstas, nebus tarp jų jokio artimumo tą Dieną, nei jie klausinės vienas apie kitą.
Yeroo garriin (xurumbaan) afuufame, guyyaa san firummaan gidduu isaanii hin jiru; walis hin gaafatan.
Когда протрубят в Рог, то в тот день между ними не будет родственных уз, и они не станут расспрашивать друг друга.
Па кад у рог буде дувнуто, тада међу њима неће бити родбинских веза и једни друге неће ништа да питају.
Basi litakapopulizwa baragumu, hapo hautakuwapo ujamaa baina yao siku hiyo, wala hawataulizana.
Och dagen då det blåses i hornet ska alla släktband upplösas, och ingen ska fråga efter någon annan.
Sûr’a üflendiği zaman, işte o gün aralarında soy bağı kalmaz, birbirlerine bir şey de soramazlar.
پس جب کہ صور پھونک دیا جائے گا اس دن نہ تو آپس کے رشتے دار ہی رہیں گے، نہ آپس کی پوچھ گچھ.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
حَتَّىٰٓ إِذَا جَآءَ أَحَدَهُمُ ٱلْمَوْتُ قَالَ رَبِّ ٱرْجِعُونِ
Easy-read · not authoritative
Easy-read (simplified)hattaa idhaa jaa'a ahadahumu l-mawtu qaala rabbi rji'oon
DIN 31635ḥattā ʾiḏā ǧāʾa ʾaḥadahumu l-mawtu qāla rabbi rǧiʿūni
Until, when death comes to one of them, he says, "My Lord, send me back.
Until, when death cometh unto one of them, he saith: My Lord! Send me back
Until when death comes to any one of them he says, 'My Lord! send ye me back
When death overtaketh one of the wicked, he saith, "Lord, send me back again
The gainsaying of the unbelievers ceaseth not until, when death overtaketh any of them, he saith, O Lord, suffer me to return to life
لَعَلِّىٓ أَعْمَلُ صَٰلِحًا فِيمَا تَرَكْتُ كَلَّآ إِنَّهَا كَلِمَةٌ هُوَ قَآئِلُهَا وَمِن وَرَآئِهِم بَرْزَخٌ إِلَىٰ يَوْمِ يُبْعَثُونَ
Easy-read · not authoritative
Easy-read (simplified)la'allee a'malu saalihan feemaa taraktu kallaa innahaa kalimatun huwa qaa'iluhaa wamin waraa'ihim barzakhun ilaa yawmi yub'athoon
DIN 31635laʿallī ʾaʿmalu ṣāliḥan fīmā taraktu kallā ʾinnahā kalimatun huwa qāʾiluhā wamin warāʾihim barzaḫun ʾilā yawmi yubʿaṯūna
That I may do right in what I have neglected." By no means! It is just a word that he utters. And behind them is a barrier, until the Day they are resurrected.
That I may do right in that which I have left behind! But nay! It is but a word that he speaketh; and behind them is a barrier until the day when they are raised
haply I may do right in that which I have left!' Not so! - a mere word he speaks! - but behind them is a bar until the day they shall be raised
That I may do the good which I have left undone." "By no means." These are the very words which he shall speak: But behind them shall be a barrier, until the day when they shall be raised again
that I may do that which is right; in professing the true faith which I have neglected. By no means. Verily these are the words which he shall speak: But behind them there shall be a bar, until the day of resurrection
23:101 — the verse above
فَمَن ثَقُلَتْ مَوَٰزِينُهُۥ فَأُو۟لَٰٓئِكَ هُمُ ٱلْمُفْلِحُونَ
Easy-read · not authoritative
Easy-read (simplified)faman thaqulat mawaazeenuhu fa'oolaa'ika humu l-muflihoon
DIN 31635faman ṯaqulat mawāzīnuhu faʾūlāʾika humu l-mufliḥūna
Those whose scales are heavy-those are the successful.
Then those whose scales are heavy, they are the successful
And he whose scales are heavy,- they are the prosperous
They whose balances shall be heavy, shall be the blest
They whose balances shall be heavy with good works shall be happy
وَمَنْ خَفَّتْ مَوَٰزِينُهُۥ فَأُو۟لَٰٓئِكَ ٱلَّذِينَ خَسِرُوٓا۟ أَنفُسَهُمْ فِى جَهَنَّمَ خَٰلِدُونَ
Easy-read · not authoritative
Easy-read (simplified)waman khaffat mawaazeenuhu fa'oolaa'ika lladheena khasiroo anfusahum fee jahannama khaalidoon
DIN 31635waman ḫaffat mawāzīnuhu faʾūlāʾika llaḏīna ḫasirū ʾanfusahum fī ǧahannama ḫālidūna
But those whose scales are light-those are they who have lost their souls; in Hell they will dwell forever.
And those whose scales are light are those who lose their souls, in hell abiding
But he whose scales are light,- these are they who lose themselves, in hell to dwell for aye
But they whose balances shall be light, - these are they who shall lose their souls, abiding in hell for ever
but they whose balances shall be light are those who shall lose their souls, and shall remain in hell for ever
What this study rests on, and what it refusessigned with it5 of the 6 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 4:1, 13:21, 13:25, 47:22-23, 17:26, 23:101, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verses were found by a word search of the four public-domain translations, using terms chosen by the editor and listed here as they were searched - sever + that + which + god + hath + commanded + should + be + joined; join + that + which + god + hath + commanded; ties + of + kinship; be + careful + of + your + duty + toward + the + wombs + that + bare + you; give + the + kinsman + his + due. The search was a way of finding passages, not a judgement about what they mean: that several translators chose the same English word is not evidence about the Arabic. A different choice of terms gives a different set.
What was returned and not carried. 1 verse(s) the search qualified are recorded as not carried with a reason each, rather than silently discarded: 30:38 - near-identical to 17:26; carried by the study Are God's 'hand' and 'face' in the Qur'an literal or figurative?
Verses carried by more than one study. Some passages here also serve another study. Each carries its own reason in each place, and the reason states where else it appears.
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 6 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/