Go to Pharaoh. He has tyrannized.
What does the Qur'an say about speaking truth to an unjust ruler?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 20:43–44 GO, BOTH OF YOU, UNTO PHARAOH. Lo, he hath transgressed the bounds. AND SPEAK UNTO HIM A GENTLE WORD, that peradventure he may heed or fear. In as ONE PASSAGE because 20:44 is the instruction this study exists for, and it is the opposite of what the situation would suggest - the most notorious tyrant in the book is to be addressed gently.
- 02 20:45–46 They said: OUR LORD, LO, WE FEAR THAT HE MAY BE BEFOREHAND WITH US OR THAT HE MAY PLAY THE TYRANT. He said: FEAR NOT. LO, I AM WITH YOU TWAIN, HEARING AND SEEING. In as ONE PASSAGE because the fear is recorded rather than suppressed, and the answer given is presence rather than a guarantee of safety.
- 03 79:17–19 Go thou unto Pharaoh - lo, he hath rebelled - and say unto him: HAST THOU THE WILL TO GROW IN PURITY, and that I guide thee to thy Lord so that thou mayst fear Him? In as ONE PASSAGE because the words prescribed are a question about the tyrant's own good, not an accusation.
- 04 26:16–17 And come together unto Pharaoh and say: we bear a message of the Lord of the Worlds, saying: LET THE CHILDREN OF ISRAEL GO WITH US. In as ONE PASSAGE because it is the demand itself, and it is a specific political demand rather than a general call.
- 05 40:28 And a believing man of Pharaoh's family, WHO HID HIS FAITH, said: would ye kill a man because he saith: my Lord is God, and hath brought you clear proofs from your Lord? In because it is the one place a member of the court speaks up, and the text records that he had concealed his belief until then.
In plain wordsEditorial written by the editors, not a translation
The Qur'an's answer to this question is concentrated in one episode and is not what a reader expects.
Moses and Aaron are sent to Pharaoh - described in the same breath as having TRANSGRESSED THE BOUNDS - and the instruction they are given is 20:44: SPEAK UNTO HIM A GENTLE WORD, THAT PERADVENTURE HE MAY HEED OR FEAR. The most severe tyrant in the book is to be addressed mildly, and the reason offered is that it might work.
79:19 prescribes actual words, and they are a question about Pharaoh's own benefit: HAST THOU THE WILL TO GROW IN PURITY, and that I guide thee to thy Lord? Not an indictment. An offer.
That is paired with a demand which is entirely concrete. 26:17: LET THE CHILDREN OF ISRAEL GO WITH US. The gentleness is in the manner; the content is a political ultimatum about the freedom of an enslaved people.
20:45-46 is the human part and the text does not tidy it away. The two of them say: WE FEAR HE WILL BE BEFOREHAND WITH US, OR PLAY THE TYRANT. The fear is reasonable and it is recorded. The answer is not that they will be safe. It is I AM WITH YOU, HEARING AND SEEING.
40:28 shows the other kind of case - not a prophet sent from outside, but a man inside the court WHO HAD HIDDEN HIS FAITH and who speaks when a killing is proposed. The text notes the concealment without condemning it, and then records the speech.
Together: go, be specific about the injustice, speak gently, expect fear, and know that someone inside may break silence too. The wider material on the oppressed is carried by What does the Qur'an say about standing up for the oppressed? and on the tyrant by What does the Qur'an say about tyranny - Pharaoh as the archetype?
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 20:43–44, widening across 5 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 5 passages, each with every cleared translation
5 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
20:43–44
Why this passage is in the study finding 01
ٱذْهَبَآ إِلَىٰ فِرْعَوْنَ إِنَّهُۥ طَغَىٰ
Easy-read · not authoritative
Easy-read (simplified)idhhabaa ilaa fir'awna innahu taghaa
DIN 31635iḏhabā ʾilā firʿawna ʾinnahu ṭaġā
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Compare translations (4)
Go, both of you, unto Pharaoh. Lo! he hath transgressed (the bounds)
Go ye both to Pharaoh; verily, he is outrageous
Go ye to Pharaoh, for he hath burst all bounds
Go ye unto Pharaoh, for he is excessively impious
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
فَقُولَا لَهُۥ قَوْلًا لَّيِّنًا لَّعَلَّهُۥ يَتَذَكَّرُ أَوْ يَخْشَىٰ
Easy-read · not authoritative
Easy-read (simplified)faqoolaa lahu qawlan layyinan la'allahu yatadhakkaru aw yakhshaa
DIN 31635faqūlā lahu qawlan layyinan laʿallahu yataḏakkaru ʾaw yaḫšā
The translators word this verse differently
But speak to him nicely. Perhaps he will remember, or have some fear."
Compare translations (4)
And speak unto him a gentle word, that peradventure he may heed or fear
and speak to him a gentle speech, haply he may be mindful or may fear
But speak ye to him with gentle speech; haply he will reflect or fear
And speak mildly unto him; peradventure he will consider, or will fear our threats
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
20:43 Shkoni të dy te Faraoni, se ai njëmend e ka tepruar.
20:44 I flitni fjalë të buta, me shpresë se do të kujtohet e do të frikësohet (nga Allahu)!"
20:43 তোমরা দু’জন ফিরা‘ঊনের নিকট যাও; কেননা সে তো সীমালঙ্ঘন করেছে।
20:44 তোমরা তার সাথে কোমল ভাষায় কথা বলবে। হয়তোবা সে উপদেশ গ্রহণ করবে অথবা (আল্লাহকে) ভয় করবে।
20:43 Idite faraonu, on se, doista, osilio,
20:44 pa mu blagim riječima govorite, ne bi li razmislio ili se pobojao!”
20:43 Idite faraonu, on se, doista, osilio,
20:44 pa mu blagim riječima govorite, ne bi li razmislio ili se pobojao!”
20:43 Njehee ka Fir'awna, pellet, kaŋko o bewi.
20:44 Mbianee mo konngol newiingol mbele-jo'o kaŋko o waajitoto ma o hula.
20:43 ორივენი წადით ფარაონთან. უეჭველად, იგი ზღვარს გადავიდა!
20:44 და უთხარით მას რბილი სიტყვა, რათა ეგების შეიგნოს ან შეეშინდეს [ალლაჰის სასჯელის]».
20:43 Geht zu Fir'aun, denn er hat sich tyrannisch aufgelehnt.
20:44 Und so sprecht mit ihm in sanften Worten, auf dass er bedenken oder sich (vor Allah) fürchten möge.“
20:43 Πηγαίνετε στον Φαραώ, γιατί παραβίασε τα όρια (με τις αμαρτίες και την απιστία).
20:44 Και πείτε του ήπια λόγια, ίσως αποδεχτεί την νουθέτηση ή να φοβάται (Εμένα).»
20:43 तुम दोनों फ़िरऔन के पास जाओ, निःसंदेह वह सरकश हो गया है।
20:44 तो उससे कोमल बात करो, आशा है कि वह उपदेश ग्रहण करे, या (अल्लाह से) डर जाए।
20:43 Andate dal Faraone, che in verità ha trasgredito,
20:44 e rivolgetegli parole gentili, se mai volesse pentirsi o sottomettersi.»
20:43 43. Eikite, jūs abu, pas Firauną (Faraoną), iš tiesų, jis peržengė (visas ribas netikėjime ir nepaklusnume ir elgėsi kaip išpuikėlis ir tironas).
20:44 44. Ir kalbėkite su juo švelniai. Galbūt jis galės priimti patarimą arba (Allaho) baimę.“
20:43 Isin lamaanuu gara Fir’awni deemaa; dhugumatti, inni daangaa dabree (jallatee) jira.
20:44 Jecha laafaa (gaarii) isaan jedhaa. akka gorfamuuf yookiin akka Rabbi sodaatuuf jecha”
20:43 Идите к Фараону, воистину, он преступил предел.
20:44 И скажите ему мягкие слова — быть может, он внимет напоминанию или устрашится».
20:43 Идите код фараона, јер је он, заиста, претерао у неправди.
20:44 И обратите му се благим речима, како би размислио или се побојао.“
20:43 Nendeni kwa Firauni. Hakika yeye amepindukia mipaka.
20:44 Mwambieni maneno laini, huenda akazingatia au akaogopa.
20:43 Bege er båda till Farao; han har verkligen överskridit alla gränser.
20:44 Men tilltala honom varsamt, så att han må besinna sig eller börja frukta Gud.”
20:43 İkiniz Firavun’a gidin. Çünkü o haddini aşmıştır.
20:44 Ona yumuşak söz söyleyin, umulur ki öğüt alır ve korkar.
20:43 تم دونوں فرعون کے پاس جاؤ اس نے بڑی سرکشی کی ہے.
20:44 اسے نرمی[1] سے سمجھاؤ کہ شاید وه سمجھ لے یا ڈر جائے.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَٱصْطَنَعْتُكَ لِنَفْسِى
Easy-read · not authoritative
Easy-read (simplified)wastana'tuka linafsee
DIN 31635waṣṭanaʿtuka linafsī
And I made you for Myself.
And I have attached thee to Myself
And I have chosen thee for myself
And I have chosen thee for Myself
and I have chosen thee for my self
ٱذْهَبْ أَنتَ وَأَخُوكَ بِـَٔايَٰتِى وَلَا تَنِيَا فِى ذِكْرِى
Easy-read · not authoritative
Easy-read (simplified)idhhab anta wa'akhooka bi'aayaatee walaa taniyaa fee dhikree
DIN 31635iḏhab ʾanta waʾaḫūka biʾāyātī walā taniyā fī ḏikrī
Go, you and your brother, with My signs, and do not neglect My remembrance.
Go, thou and thy brother, with My tokens, and be not faint in remembrance of Me
Go, thou and thy brother, with my signs, and be not remiss in remembering me
Go thou and thy brother with my signs and be not slack to remember me
Wherefore go thou and thy brother with my signs; and be not negligent in remembering me
20:43–44 — the verse above
قَالَا رَبَّنَآ إِنَّنَا نَخَافُ أَن يَفْرُطَ عَلَيْنَآ أَوْ أَن يَطْغَىٰ
Easy-read · not authoritative
Easy-read (simplified)qaalaa rabbanaa innanaa nakhaafu an yafruta 'alaynaa aw an yatghaa
DIN 31635qālā rabbanā ʾinnanā naḫāfu ʾan yafruṭa ʿalaynā ʾaw ʾan yaṭġā
They said, "Lord, we fear he may persecute us, or become violent."
They said: Our Lord! Lo! we fear that he may be beforehand with us or that he may play the tyrant
They two said, 'Our Lord! verily, we fear that he may trespass against us, or that he may be outrageous
They said, "O our Lord! truly we fear lest he break forth against us, or act with exceeding injustice
They answered, O Lord, verily we fear lest he be precipitately violent against us, or lest he transgress more exorbitantly
قَالَ لَا تَخَافَآ إِنَّنِى مَعَكُمَآ أَسْمَعُ وَأَرَىٰ
Easy-read · not authoritative
Easy-read (simplified)qaala laa takhaafaa innanee ma'akumaa asma'u wa'araa
DIN 31635qāla lā taḫāfā ʾinnanī maʿakumā ʾasmaʿu waʾarā
He said, "Do not fear, I am with you, I hear and I see.
He said: Fear not. Lo! I am with you twain, Hearing and Seeing
He said, 'Fear not; verily, I am with you twain. I hear and see
He said, "Fear ye not, for I am with you both. I will hearken and I will behold
God replied, fear not; for I am with you: I will hear and will see
20:45–46
Why this passage is in the study finding 02
قَالَا رَبَّنَآ إِنَّنَا نَخَافُ أَن يَفْرُطَ عَلَيْنَآ أَوْ أَن يَطْغَىٰ
Easy-read · not authoritative
Easy-read (simplified)qaalaa rabbanaa innanaa nakhaafu an yafruta 'alaynaa aw an yatghaa
DIN 31635qālā rabbanā ʾinnanā naḫāfu ʾan yafruṭa ʿalaynā ʾaw ʾan yaṭġā
They said, "Lord, we fear he may persecute us, or become violent."
Compare translations (4)
They said: Our Lord! Lo! we fear that he may be beforehand with us or that he may play the tyrant
They two said, 'Our Lord! verily, we fear that he may trespass against us, or that he may be outrageous
They said, "O our Lord! truly we fear lest he break forth against us, or act with exceeding injustice
They answered, O Lord, verily we fear lest he be precipitately violent against us, or lest he transgress more exorbitantly
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
قَالَ لَا تَخَافَآ إِنَّنِى مَعَكُمَآ أَسْمَعُ وَأَرَىٰ
Easy-read · not authoritative
Easy-read (simplified)qaala laa takhaafaa innanee ma'akumaa asma'u wa'araa
DIN 31635qāla lā taḫāfā ʾinnanī maʿakumā ʾasmaʿu waʾarā
He said, "Do not fear, I am with you, I hear and I see.
Compare translations (4)
He said: Fear not. Lo! I am with you twain, Hearing and Seeing
He said, 'Fear not; verily, I am with you twain. I hear and see
He said, "Fear ye not, for I am with you both. I will hearken and I will behold
God replied, fear not; for I am with you: I will hear and will see
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
20:45 Ata thanë: "Zoti ynë, ne druajmë se mos po nxiton të na ndëshkojë ose do t'i kalojë kufijtë."
20:46 Ai tha: "Mos kini frikë! Pa dyshim, Unë jam me ju: dëgjoj dhe shoh.
20:45 তারা দুজন বললো: ‘হে আমাদের রব! আমরা তো আশঙ্কা করছি যে, (তাকে পরিপূর্ণরূপে দা‘ওয়াত দেয়ার আগেই) সে আমাদের উপর (দ্রুত শাস্তি দিয়ে) বাড়াবাড়ি করবে অথবা (হত্যা, ইত্যাদির মাধ্যমে) সীমালঙ্ঘন করবে।’
20:46 আল্লাহ (তাদেরকে) বললেন: ‘তোমরা দুজন ভয় করো না। (সাহায্য ও সহযোগিতা নিয়ে) আমি তো তোমাদের সাথেই আছি। আমি সবকিছু শুনছি ও দেখছি।’
20:45 “Gospodaru naš”, rekoše oni, “bojimo se da nas odmah na muke ne stavi ili da svaku mjeru zla ne prekorači.”
20:46 “Ne bojte se!”, reče On, “Ja sam s vama, Ja sve čujem i vidim."
20:45 “Gospodaru naš,” rekoše oni, “bojimo se da nas odmah na muke ne stavi ili da svaku mjeru zla ne prekorači.”
20:46 Reče: “Ne bojte se! Ja sam s vama, Ja sve čujem i vidim."
20:45 Ɓe maaki: "Joomi amen, minen dey moɗen kuli nde murtata e hoore amen maa de o bewata".
20:46 O Daali: "Wota on kule, pellet, miin miɗo won'di e mooɗon miɗo Nana Miɗo Yi'a".
20:45 უთხრეს [მუსამ და ჰარუნმა]: «უფალო ჩვენო, ვშიშობთ, რომ [ფარაონი] შემოგვიტევს ან ზღვარს გადავა».
20:46 [ალლაჰმა] მიუგო: «ნუ გეშინიათ. მე თქვენთან ვარ, მე მესმის და ვხედავ.
20:45 Sie (beide) sagten: „Unser Herr, wahrlich, wir fürchten, dass er übereilig gegen uns vorgeht oder dass er sich tyrannisch auflehnt.“
20:46 Er sagte: „Fürchtet euch nicht. Ich bin fürwahr mit euch, Ich höre und Ich sehe (, was geschieht).
20:45 Είπαν (ο Μωυσής και ο Ααρών): «Κύριέ μας! Πράγματι, φοβόμαστε ότι θα σπεύσει να μας τιμωρήσει (πριν του φτάσει το Μήνυμά Σου) ή να παραβιάσει τα όρια (με την αδικία εναντίον μας).»
20:46 (Ο Αλλάχ) είπε: «Μη φοβάσθε! Στ’ αλήθεια, Είμαι μαζί σας, ακούω και βλέπω.
20:45 दोनों ने कहा : ऐ हमारे पालनहार! निश्चय ह डरते हैं कि वह हमपर अत्याचार करेगा, या हद से बढ़ जाएगा।
20:46 फरमाया : डरो मत, मैं तुम्हारे साथ हूँ, सब कुछ सुन रहा हूँ और सब कुछ देख रहा हूँ।
20:45 Dissero: «Dio nostro, in verità temiamo che se la prenda con noi o si ribelli».
20:46 Disse: «Non temete, in verità io sono con voi, osservo e ascolto.
20:45 45. Jie tarė: „Mūsų Viešpatie, iš tiesų mes bijome, kad jis nepaskubintų bausmės mums arba kad jis neperžengtų (visų ribų su mumis).“
20:46 46. Jis (Allahas) tarė: „Nebijokite, iš tiesų, Aš esu su jumis abiem, girdintis ir matantis.
20:45 Isaan lamaan ni jedhan: “Gooftaa keenya! nuti adabbii cimaa nu adabuu; yookiin (nurratti) daangaa dabruu sodaanna”
20:46 (Rabbiin) ni jedhe: “Hin sodaatinaa, Ani (gargaarsaafii tumsaan) isin lamaan wajjinin jira; nan dhaga’a; nan argas.
20:45 Они сказали: «Господь наш! Воистину, мы боимся, что он переусердствует или преступит предел».
20:46 Он сказал: «Не бойтесь, воистину, Я с вами — слышу и вижу.
20:45 „Господару наш“, рекоше они, „бојимо се да нас одмах не казни или да истину одбије."
20:46 “Не бојте се!”, рече Он, “Ја сам с вама, Ја све чујем и видим.
20:45 Wakasema: Ewe Mola wetu Mlezi! Hakika sisi tunaogopa asije akapindukia mipaka juu yetu au kufanya jeuri.
20:46 Akasema: Msiogope! Hakika Mimi ni pamoja nanyi. Nasikia na ninaona.
20:45 De svarade: ”Herre! Vi fruktar att han ska förgripa sig på oss eller bli ännu mer hänsynslös.”
20:46 [ِGud] sa: ”Frukta inte! Jag är med er; jag hör och ser allt.
20:45 “Rabbimiz, biz, bize karşı aşırı gitmesinden yahut azgınlığını arttırmasından korkarız” dediler.
20:46 "Korkmayın! Ben sizinle beraberim. İşitir ve görürüm." diye buyurdu.
20:45 دونوں نے کہا اے ہمارے رب! ہمیں خوف ہے کہ کہیں فرعون ہم پر کوئی زیادتی نہ کرے یا اپنی سرکشی میں بڑھ نہ جائے.
20:46 جواب ملا کہ تم مطلقاً خوف نہ کرو میں تمہارے ساتھ ہوں اور سنتا دیکھتا رہوں گا.[1]
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The verses around this oneSource fact
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ٱذْهَبَآ إِلَىٰ فِرْعَوْنَ إِنَّهُۥ طَغَىٰ
Easy-read · not authoritative
Easy-read (simplified)idhhabaa ilaa fir'awna innahu taghaa
DIN 31635iḏhabā ʾilā firʿawna ʾinnahu ṭaġā
The translators word this verse differently
Go to Pharaoh. He has tyrannized.
Go, both of you, unto Pharaoh. Lo! he hath transgressed (the bounds)
Go ye both to Pharaoh; verily, he is outrageous
Go ye to Pharaoh, for he hath burst all bounds
Go ye unto Pharaoh, for he is excessively impious
فَقُولَا لَهُۥ قَوْلًا لَّيِّنًا لَّعَلَّهُۥ يَتَذَكَّرُ أَوْ يَخْشَىٰ
Easy-read · not authoritative
Easy-read (simplified)faqoolaa lahu qawlan layyinan la'allahu yatadhakkaru aw yakhshaa
DIN 31635faqūlā lahu qawlan layyinan laʿallahu yataḏakkaru ʾaw yaḫšā
The translators word this verse differently
But speak to him nicely. Perhaps he will remember, or have some fear."
And speak unto him a gentle word, that peradventure he may heed or fear
and speak to him a gentle speech, haply he may be mindful or may fear
But speak ye to him with gentle speech; haply he will reflect or fear
And speak mildly unto him; peradventure he will consider, or will fear our threats
20:45–46 — the verse above
فَأْتِيَاهُ فَقُولَآ إِنَّا رَسُولَا رَبِّكَ فَأَرْسِلْ مَعَنَا بَنِىٓ إِسْرَٰٓءِيلَ وَلَا تُعَذِّبْهُمْ قَدْ جِئْنَٰكَ بِـَٔايَةٍ مِّن رَّبِّكَ وَٱلسَّلَٰمُ عَلَىٰ مَنِ ٱتَّبَعَ ٱلْهُدَىٰٓ
Easy-read · not authoritative
Easy-read (simplified)fa'tiyaahu faqoolaa innaa rasoolaa rabbika fa'arsil ma'anaa banee israa'eela walaa tu'adhdhibhum qad ji'naaka bi'aayatin min rabbika was-salaamu 'alaa mani taba'a l-hudaa
DIN 31635faʾtiyāhu faqūlā ʾinnā rasūlā rabbika faʾarsil maʿanā banī ʾisrāʾīla walā tuʿaḏḏibhum qad ǧiʾnāka biʾāyatin min rabbika was-salāmu ʿalā mani tabaʿa l-hudā
Approach him and say, `We are the messengers of your Lord; so let the Children of Israel go with us, and do not torment them. We bring you a sign from your Lord, and peace be upon him who follows guidance.
So go ye unto him and say: Lo! we are two messengers of thy Lord. So let the children of Israel go with us, and torment them not. We bring thee a token from thy Lord. And peace will be for him who followeth right guidance
So come ye to him and say, "Verily, we are the apostles of thy Lord; send then the children of Israel with us; and do not torment them. We have brought thee a sign from thy Lord, and peace be upon him who follows the guidance
Go ye then to him and say, 'Verily we are Sent ones of thy Lord; send therefore the children of Israel with us and vex them not: now are we come to thee with signs from thy Lord, and, Peace shall be on him who followeth the right guidance
Go ye therefore unto him, and say, verily we are the messengers of thy Lord: Wherefore send the children of Israel with us, and do not afflict them. Now are we come unto thee with a sign from thy Lord: And peace be upon him who shall follow the true direction
إِنَّا قَدْ أُوحِىَ إِلَيْنَآ أَنَّ ٱلْعَذَابَ عَلَىٰ مَن كَذَّبَ وَتَوَلَّىٰ
Easy-read · not authoritative
Easy-read (simplified)innaa qad oohiya ilaynaa anna l-'adhaaba 'alaa man kadhdhaba watawallaa
DIN 31635ʾinnā qad ʾūḥiya ʾilaynā ʾanna l-ʿaḏāba ʿalā man kaḏḏaba watawallā
The translators word this verse differently
It was revealed to us that the punishment falls upon him who disbelieves and turns away.'"
Lo! it hath been revealed unto us that the doom will be for him who denieth and turneth away
Verily, we are inspired that the torment will surely come upon him who calls us liars and turns his back
For now hath it been revealed to us, that chastisement shall be on him who chargeth with falsehood, and turneth him away
Verily it hath been revealed unto us, that a punishment shall be inflicted on him who shall charge us with imposture, and shall turn back. And when they had delivered their message
79:17–19
Why this passage is in the study finding 03
ٱذْهَبْ إِلَىٰ فِرْعَوْنَ إِنَّهُۥ طَغَىٰ
Easy-read · not authoritative
Easy-read (simplified)idhhab ilaa fir'awna innahu taghaa
DIN 31635iḏhab ʾilā firʿawna ʾinnahu ṭaġā
The translators word this verse differently
"Go to Pharaoh-he has transgressed."
Compare translations (4)
(Saying:) Go thou unto Pharaoh - Lo! he hath rebelled
Go unto Pharaoh, verily, he is outrageous
Go to Pharaoh, for he hath burst all bounds
go unto Pharaoh; for he is insolently wicked
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
فَقُلْ هَل لَّكَ إِلَىٰٓ أَن تَزَكَّىٰ
Easy-read · not authoritative
Easy-read (simplified)faqul hal laka ilaa an tazakkaa
DIN 31635faqul hal laka ʾilā ʾan tazakkā
The translators word this verse differently
And say, "Do you care to be cleansed?
Compare translations (4)
And say (unto him): Hast thou (will) to grow (in grace)
and say, "Hast thou a wish to purify thyself
And say, "Wouldest thou become just
and say, hast thou a desire to become just and holy
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
وَأَهْدِيَكَ إِلَىٰ رَبِّكَ فَتَخْشَىٰ
Easy-read · not authoritative
Easy-read (simplified)wa'ahdiyaka ilaa rabbika fatakhshaa
DIN 31635waʾahdiyaka ʾilā rabbika fataḫšā
And I will guide you to your Lord, and you will turn reverent."
Compare translations (4)
Then I will guide thee to thy Lord and thou shalt fear (Him)
and that I may guide thee to thy Lord, and thou mayest fear
Then I will guide thee to thy Lord that thou mayest fear him
And I will direct thee unto thy Lord, that thou mayest fear to transgress
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
79:17 "Shko te Faraoni, se ai vërtet e ka tepruar.
79:18 Thuaji: "A dëshiron të pastrohesh
79:19 dhe të të udhëzoj drejt Zotit tënd, që t'ia kesh frikën?"
79:17 (তখন তিনি বলেছিলেনঃ) ‘ফির‘আউনের কাছে যাও, নিশ্চয় সে সীমালঙ্ঘন করেছে।’
79:18 অতঃপর তাকে বলো: ‘তোমার কি ইচ্ছা আছে যে, তুমি (কুফরী ও পাপাচার থেকে) পবিত্র হবে?’
79:19 ‘আর আমি তোমাকে তোমার রবের দিকে পথপ্রদর্শন করবো, যাতে তুমি তাঁকে ভয় করো?’
79:17 “Idi faraonu, on se, doista, osilio,
79:18 i reci: ‘Da li bi ti da se očistiš,
79:19 da te Gospodaru tvome uputim, pa da Ga se bojiš?’ ”
79:17 “Idi faraonu, on se, doista, osilio,
79:18 i reci: ‘Želiš li se očistiti
79:19 da te Gospodaru tvome uputim, pa da Ga se bojiš?’”
79:17 Yah ka Fir'awna, pellet, kaŋko o bewi.
79:18 Maakan mbo mbele woodanaani ma nde laaɓata e ke'eferaagu.
79:19 Mi feewnu ma e joom ma kulaa ɗum.
79:17 «წადი ფარაონთან, რადგან იგი მართლაც ზღვარს გადაცდა (ალლაჰის ურჩობაში)».
79:18 და უთხარი: «არ გინდა განიწმინდო?
79:19 დაგაკვალიანო შენი ღმერთისკენ და იქცე (ღვთის) მოშიშად?»
79:17 „Geh zu Fir'aun, denn er hat fürwahr das Maß (an Frevel) überschritten.“
79:18 So sag (zu ihm): „Bist du (nicht) darauf aus, dich zu läutern,
79:19 und dass ich dich zu deinem Herrn rechtleite, so dass du (Allah) fürchtest?“
79:17 «(Ω, Μωυσή) πήγαινε στον Φαραώ, γιατί στ’ αλήθεια παραβίασε τα όρια (διαπράττοντας αδικία, αμαρτίες και απιστία).»
79:18 Και πες του: «Μήπως θα ήθελες να εξαγνιστείς (από τις αμαρτίες, και να πιστέψεις στον Παντοδύναμο Αλλάχ);
79:19 Και να σε οδηγήσω στον Κύριό σου (που σε δημιούργησε), κι έτσι, να (Τον) φοβάσαι (πράττοντας ό,τι Τον ευχαριστεί και αποφεύγοντας ό,τι απαγόρεψε);»
79:17 फ़िरऔन के पास जाओ, निश्चय वह हद से बढ़ गया है।
79:18 फिर उससे कहो : क्या तुझे इस बात की इच्छा है कि तू पवित्र हो जाए?
79:19 और मैं तेरे पालनहार की ओर तेरा मार्गदर्शन करूँ, तो तू डर जाए?
79:17 »Va’ dal Faraone che in verità si è insuperbito
79:18 e digli: ‘Hai voglia di purificarti?
79:19 E che io ti guidi al tuo Dio, così Ne avrai timore?’»
79:17 17. „Eik pas Firauną (Faraoną). Iš tiesų, jis peržengė visas ribas (nusikaltimuose, nuodėmėse, politeizme, netikėjime).“
79:18 18. Ir sakyk jam: „Ar tu (norėtum) apsivalyti (nuo netikėjimo nuodėmės tapdamas tikinčiuoju)
79:19 19. ir leistum man išvesti tave pas tavo Viešpatį, kad tu (Jo) bijotum?“
79:17 Gara Fir'awna deemi; inni (jallatee) daangaa darbee jira.
79:18 Jedhiin: "sila gara (shirkii irraa) qulqulleffachuutti fedha qabdaa?
79:19 Akka sodaattuuf gara Gooftaa keetii si qajeelchutti (fedha qabdaa)."
79:17 «Ступай к Фараону — воистину, он преступил предел,
79:18 и скажи: “Не желаешь ли очиститься
79:19 и чтобы я повёл тебя к твоему Господу, — и ты устрашился?”»
79:17 Иди код фараона, он се, заиста, осилио,
79:18 и реци: „Да ли би ти да се очистиш,
79:19 да те упутим твоме Господару, па да Га се бојиш?'
79:17 Nenda kwa Firauni. Hakika yeye amezidi jeuri.
79:18 Umwambie: Je! Unapenda kujitakasa?
79:19 Nami nitakuongoza ufike kwa Mola wako Mlezi, upate kumcha.
79:17 ”Gå till Farao; han har överskridit alla gränser!
79:18 Och säg: ’Vill du inte bli renad [från synd],
79:19 och låta mig leda dig till din Herre, så att du fruktar honom?’”
79:17 "Firavun’a git! Çünkü o gerçekten azdı.''
79:18 Deki: “Sen temizlenmek istiyor musun?”
79:19 "Seni, Rabbine ileteyim de O’na karşı derinden saygı duyup korkasın!”
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The verses around this oneSource fact
shown so it's never read alone
هَلْ أَتَىٰكَ حَدِيثُ مُوسَىٰٓ
Easy-read · not authoritative
Easy-read (simplified)hal ataaka hadeethu moosaa
DIN 31635hal ʾatāka ḥadīṯu mūsā
Has the story of Moses reached you?
Hath there come unto thee the history of Moses
Has the story of Moses come to you
Hath the story of Moses reached thee
Hath not the story of Moses reached thee
إِذْ نَادَىٰهُ رَبُّهُۥ بِٱلْوَادِ ٱلْمُقَدَّسِ طُوًى
Easy-read · not authoritative
Easy-read (simplified)idh naadaahu rabbuhu bil-waadi l-muqaddasi tuwaa
DIN 31635ʾiḏ nādāhu rabbuhu bil-wādi l-muqaddasi ṭuwan
When His Lord called out to him in the sacred valley of Tuwa.
How his Lord called him in the holy vale of Tuwa
when his Lord addressed him in the holy valley of Tuva
When his Lord called to him in Towa's holy vale
When his Lord called unto him in the holy valley Towa, saying
79:17–19 — the verse above
فَأَرَىٰهُ ٱلْـَٔايَةَ ٱلْكُبْرَىٰ
Easy-read · not authoritative
Easy-read (simplified)fa'araahu l-'aayata l-kubraa
DIN 31635faʾarāhu l-ʾāyata l-kubrā
The translators word this verse differently
He showed him the Greatest Miracle.
And he showed him the tremendous token
So he showed him the greatest signs
And he showed him a great miracle
And he shewed him the very great sign of the rod turned into a serpent
فَكَذَّبَ وَعَصَىٰ
Easy-read · not authoritative
Easy-read (simplified)fakadhdhaba wa'asaa
DIN 31635fakaḏḏaba waʿaṣā
The translators word this verse differently
But he denied and defied.
But he denied and disobeyed
but he called him a liar and rebelled
But he treated him as an impostor, and rebelled
But he charged Moses with imposture, and rebelled against God
26:16–17
Why this passage is in the study finding 04
فَأْتِيَا فِرْعَوْنَ فَقُولَآ إِنَّا رَسُولُ رَبِّ ٱلْعَٰلَمِينَ
Easy-read · not authoritative
Easy-read (simplified)fa'tiyaa fir'awna faqoolaa innaa rasoolu rabbi l-'aalameen
DIN 31635faʾtiyā firʿawna faqūlā ʾinnā rasūlu rabbi l-ʿālamīna
Go to Pharaoh, and say, 'We are the Messengers of the Lord of the Worlds.
Compare translations (4)
And come together unto Pharaoh and say: Lo! we bear a message of the Lord of the Worlds
And go to Pharaoh and say, "Verily, we are the apostles of the Lord of the worlds
And go to Pharaoh and say: 'Verily we are the messengers of the Lord of the worlds
Go ye therefore unto Pharaoh, and say, verily we are the apostle of the Lord of all creatures
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
أَنْ أَرْسِلْ مَعَنَا بَنِىٓ إِسْرَٰٓءِيلَ
Easy-read · not authoritative
Easy-read (simplified)an arsil ma'anaa banee israa'eel
DIN 31635ʾan ʾarsil maʿanā banī ʾisrāʾīla
Let the Children of Israel go with us.'"
Compare translations (4)
(Saying): Let the Children of Israel go with us
(to tell thee to) send with us the children of Israel
Send forth with us the children of Israel
Send away with us the children of Israel
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
26:16 Shkoni te Faraoni dhe thoni: "Ne jemi të dërguar nga Zoti i botëve,
26:17 që t'i lejosh bijtë e Israilit të vijnë me ne."
26:16 ‘সুতরাং তোমরা উভয়ে ফির‘আউনের কাছে গিয়ে বলো, ‘নিশ্চয় আমরা বিশ্বজগতের রবের রাসূল।’
26:17 ‘যাতে তুমি বানূ ইসরাঈলকে আমাদের সাথে পাঠাও।’
26:16 Otiđite faraonu i recite: ‘Mi smo poslanici Gospodara svjetova,
26:17 dopusti da sinovi Israilovi pođu s nama!’ ”
26:16 Otiđite faraonu i recite: ‘Mi smo poslanici Gospodara svjetova,
26:17 dopusti da sinovi Izraelovi pođu s nama!’”
26:16 Aree ka Fir'awna wi'on: "Minen dey ko min Nulaaɓe Jooma winndere nden."
26:17 Ɗuum woni accitu ɓiɗɓe Isra'iila ɓen wond'ude e amen.
26:16 მაშ, ორივენი წადით ფირაუნთან და უთხარით: «ჭეშმარიტად, ჩვენ სამყაროთა უფლის მოციქულები ვართ.
26:17 გამოუშვი ჩვენთან ერთად ისრაელის შთამომავალნი».
26:16 So begebt euch zu Fir'aun und sagt: ,Wir sind Gesandte des Herrn der Weltenbewohner:
26:17 Schicke die Kinder Israils mit uns.’“
26:16 Πηγαίνετε στον Φαραώ και πείτε: «Είμαστε οι Αγγελιαφόροι από τον Κύριο όλων των κόσμων,
26:17 (με τη διαταγή) ότι: στείλε μαζί μας τα παιδιά του Ισραήλ (Ιακώβ).»
26:16 तो तुम दोनों फ़िरऔन के पास जाओ और कहो कि निःसंदेह हम सारे संसारों के पालनहार के संदेशवाहक हैं।
26:17 कि तू बनी इसराईल को हमारे साथ भेज दे।
26:16 Andate dal Faraone e ditegli: «In verità siamo il Messaggero[81] del Dio dei Mondi:
26:17 lascia venire con noi i figli d’Israīl».
26:16 16. Ir eikite abu jūs pas Firauną (Faraoną) ir sakykite: „Mes esame Alamyn (žmonijos, džinų ir visko, kas egzistuoja) Viešpaties Pasiuntiniai.
26:17 17. Tad leiskite Israelio (Izraelio) Vaikams eiti su mumis.“
26:16 “Fir’awnatti dhaqaatii ‘Nuti ergamaa Gooftaa aalama hundaati’ jedhaa.
26:17 “Ilmaan Israa’iil nu waliin gadi dhiisi” jechuudhaan (ergamne jedhaa).
26:16 Так придите же к Фараону и скажите: “Воистину, мы — посланники Господа миров,
26:17 так отпусти же с нами сынов Исраила”».
26:16 Идите фараону и реците: 'Ми смо посланици Господара светова.
26:17 Допусти да Израиљеви синови пођу са нама!'“
26:16 Basi nendeni kwa Firauni na mwambieni: Hakika sisi ni Mitume wa Mola Mlezi wa walimwengu wote.
26:17 Kwamba: Waachilie Wana wa Israili waende pamoja nasi.
26:16 Gå till Farao och säg: ’Vi är sändebud från världarnas Herre,
26:17 så låt israeliterna följa med oss!’”
26:16 İkiniz Firavun’a gidin ve deyin ki: "Gerçekten biz âlemlerin Rabbinin rasulleriyiz."
26:17 İsrailoğulları'nı bizimle beraber gönder.
26:16 تم دونوں فرعون کے پاس جاکر کہو کہ بلاشبہ ہم رب العالمین کے بھیجے ہوئے ہیں.
26:17 کہ تو ہمارے ساتھ بنی اسرائیل کو روانہ کردے.[1]
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وَلَهُمْ عَلَىَّ ذَنۢبٌ فَأَخَافُ أَن يَقْتُلُونِ
Easy-read · not authoritative
Easy-read (simplified)walahum 'alayya dhanbun fa'akhaafu an yaqtuloon
DIN 31635walahum ʿalayya ḏanbun faʾaḫāfu ʾan yaqtulūni
And they have a charge against me, so I fear they will kill me."
And they have a crime against me, so I fear that they will kill me
for they have a crime against me, and I fear that they may kill me
For they have a charge against me, and I fear lest they put me to death
Also they have a crime to object against me; and I fear they will put me to death
قَالَ كَلَّا فَٱذْهَبَا بِـَٔايَٰتِنَآ إِنَّا مَعَكُم مُّسْتَمِعُونَ
Easy-read · not authoritative
Easy-read (simplified)qaala kallaa fadhhabaa bi'aayaatinaa innaa ma'akum mustami'oon
DIN 31635qāla kallā faḏhabā biʾāyātinā ʾinnā maʿakum mustamiʿūna
The translators word this verse differently
He said, "No. Go, both of you, with Our proofs. We will be with you, listening.
He said: Nay, verily. So go ye twain with Our tokens. Lo! We shall be with you, Hearing
Said He, 'Not so; but go with our signs, verily, we are with you listening
He said, "Surely not. Go ye therefore with our signs: we will be with you and will hearken
God said, they shall by no means put thee to death: Wherefore go ye with our signs; for We will be with you, and will hear what passes between you and them
26:16–17 — the verse above
قَالَ أَلَمْ نُرَبِّكَ فِينَا وَلِيدًا وَلَبِثْتَ فِينَا مِنْ عُمُرِكَ سِنِينَ
Easy-read · not authoritative
Easy-read (simplified)qaala alam nurabbika feenaa waleedan walabithta feenaa min 'umurika sineen
DIN 31635qāla ʾalam nurabbika fīnā walīdan walabiṯta fīnā min ʿumurika sinīna
He said, "Did we not raise you among us as a child, and you stayed among us for many of your years?
(Pharaoh) said (unto Moses): Did we not rear thee among us as a child? And thou didst dwell many years of thy life among us
And he said, 'Did we not bring thee up amongst us as a child? and thou didst dwell amongst us for years of thy life
He said, "Did we not rear thee among us when a child? And hast thou not passed years of thy life among us
And when they had delivered their message, Pharaoh answered, have we not brought thee up among us, when a child; and hast thou not dwelt among us for several years of thy life
وَفَعَلْتَ فَعْلَتَكَ ٱلَّتِى فَعَلْتَ وَأَنتَ مِنَ ٱلْكَٰفِرِينَ
Easy-read · not authoritative
Easy-read (simplified)wafa'alta fa'lataka llatee fa'alta wa'anta mina l-kaafireen
DIN 31635wafaʿalta faʿlataka llatī faʿalta waʾanta mina l-kāfirīna
The translators word this verse differently
And you committed that deed you committed, and you were ungrateful."
And thou didst that thy deed which thou didst, and thou wast one of the ingrates
and thou didst do thy deed which thou hast done, and thou art of the ungrateful
And yet what a deed is that which thou hast done! Thou art one of the ungrateful
Yet hast thou done thy deed which thou hast done: And thou art an ungrateful person
40:28
Why this passage is in the study finding 05
وَقَالَ رَجُلٌ مُّؤْمِنٌ مِّنْ ءَالِ فِرْعَوْنَ يَكْتُمُ إِيمَٰنَهُۥٓ أَتَقْتُلُونَ رَجُلًا أَن يَقُولَ رَبِّىَ ٱللَّهُ وَقَدْ جَآءَكُم بِٱلْبَيِّنَٰتِ مِن رَّبِّكُمْ وَإِن يَكُ كَٰذِبًا فَعَلَيْهِ كَذِبُهُۥ وَإِن يَكُ صَادِقًا يُصِبْكُم بَعْضُ ٱلَّذِى يَعِدُكُمْ إِنَّ ٱللَّهَ لَا يَهْدِى مَنْ هُوَ مُسْرِفٌ كَذَّابٌ
Easy-read · not authoritative
Easy-read (simplified)waqaala rajulun mu'minun min aali fir'awna yaktumu eemaanahu ataqtuloona rajulan an yaqoola rabbiya llaahu waqad jaa'akum bil-bayyinaati min rabbikum wa'in yaku kaadhiban fa'alayhi kadhibuhu wa'in yaku saadiqan yusibkum ba'du lladhee ya'idukum inna llaaha laa yahdee man huwa musrifun kadhdhaab
DIN 31635waqāla raǧulun muʾminun min ʾāli firʿawna yaktumu ʾīmānahu ʾataqtulūna raǧulan ʾan yaqūla rabbiya llāhu waqad ǧāʾakum bil-bayyināti min rabbikum waʾin yaku kāḏiban faʿalayhi kaḏibuhu waʾin yaku ṣādiqan yuṣibkum baʿḍu llaḏī yaʿidukum ʾinna llāha lā yahdī man huwa musrifun kaḏḏābun
A believing man from Pharaoh's family, who had concealed his faith, said, "Are you going to kill a man for saying, `My Lord is God,' and he has brought you clear proofs from your Lord? If he is a liar, his lying will rebound upon him; but if he is truthful, then some of what he promises you will befall you. God does not guide the extravagant imposter.
Compare translations (4)
And a believing man of Pharaoh's family, who hid his faith, said: Would ye kill a man because he saith: My Lord is Allah, and hath brought you clear proofs from your Lord? If he is lying, then his lie is upon him; and if he is truthful, then some of that wherewith he threateneth you will strike you. Lo! Allah guideth not one who is a prodigal, a liar
And a believing man of Pharaoh's people, who concealed his faith, said, 'Will ye kill a man for saying, My Lord is God, when he has come to you with manifest signs from your Lord? and if he be a liar, against him is his lie; and if he be truthful, there will befall you somewhat of that which he threatens you; verily, God guides not him who is an extravagant liar
And a man of the family of Pharaoh, who was a BELIEVER, but hid his faith, said, "Will ye slay a man because he saith my Lord is God, when he hath already come to you with proofs of his mission from your Lord? and if he be a liar, on him will be his lie: but if he be a man of truth, part at least of what he threateneth will fall upon you. Truly God guideth not him who is a transgressor, a liar
And a man who was a true believer, of the family of Pharaoh, and concealed in his faith, said, will ye put a man to death, because he saith, God is my Lord; seeing he is come unto you with evident signs from your Lord? If he be a liar, on him will the punishment of his falsehood light; but if he speaketh the truth, some of those judgments with which he threateneth you, will fall upon you: Verily God directeth not him who is a transgressor, or a liar
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Një burrë besimtar nga familja e Faraonit, që fshihte besimin e tij, tha: "A do të vrisni një njeri vetëm pse thotë: "Zoti im është Allahu", ndërkohë që ju ka sjellë prova të qarta nga Zoti juaj? Nëse është gënjeshtar, ai i vuan pasojat e gënjeshtrës së vet; por, nëse thotë të vërtetën, atëherë mund t'ju godasë diçka nga ajo me të cilën ju kërcënon. Pa dyshim, Allahu nuk udhëzon në rrugë të drejtë atë që është teprues e gënjeshtar."
‘আর ফির‘আউন পরিবারের একজন মু’মিন ব্যক্তি, যে তার ঈমান গোপন রেখেছিল সে বলল: ‘তোমরা কি (নিরপরাধ) একটি মানুষকে কেবল এ কারণে হত্যা করতে চাও, যে বলে: ‘আমার রব আল্লাহ’; অথচ সে তোমাদের রবের পক্ষ থেকে সুস্পষ্ট প্রমাণ নিয়ে তোমাদের কাছে এসেছে। যদি সে মিথ্যাবাদী হয় তবে তার ওপরই বর্তাবে তার মিথ্যা; আর যদি সে সত্যবাদী হয় তবে যে বিষয়ে সে তোমাদেরকে (যে শাস্তির) ওয়াদা দিচ্ছে, তার কিছু তোমাদের ওপর আপতিত হবে। নিশ্চয় আল্লাহ তাকে হিদায়াত দেন না, যে সীমালঙ্ঘনকারী, চরম মিথ্যাবাদী।’
A jedan čovjek, vjernik, iz porodice faraonove, koji je krio vjerovanje svoje, reče: “Zar da ubijete čovjeka zato što govori: ‘Gospodar moj je Allah!’, onog koji vam je donio jasne dokaze od Gospodara vašeg? Ako je lažov, njegova će laž njemu nauditi, a ako govori istinu, onda će vas stići barem nešto od onog čime vam prijeti – jer Allah neće ukazati na Pravi put onom koji u zlu pretjeruje i koji mnogo laže.
A jedan čovjek, vjernik, iz porodice faraonove, koji je krio vjerovanje svoje, reče: “Zar da ubijete čovjeka zato što govori: ‘Gospodar moj je Allah!’ onog koji vam je donio jasne dokaze od Gospodara vašeg? Ako je lažov, njegova će laž njemu nauditi, a ako govori istinu, onda će vas stići barem nešto od onog čime vam prijeti – jer Allah neće ukazati na Pravi put onom koji u zlu pretjeruje i koji mnogo laže.
Gorko gooŋɗinɗo goo, jiyaaɗo e yimɓe Fir'awna ɓen - cuuɗunooɗo gooŋɗinal mum - :"E on waray gorko, fii o wi'i: "Joomi am ko Allah?" Hara le o addanii on ɓanngannduyeeji, immorde ka Joomi mon. Si tawii o fenu, haray fenaande makko ko kaŋko fawii; si tawii kadi o goongu, haray yoga e kon ko kammbirani on, heɓay on". Pellet, Allah feewnata on fantinoowo yeddoowo!
ფარაონის ოჯახიდან ერთმა მორწმუნემ, რომელიც თავის რწმენას (ხალხისგან) მალავდა, თქვა: «ნუთუ კაცის მკვლელობას აპირებთ იმის გამო, რომ ამბობს: 'ჩემი უფალი ალლაჰია'?და მან თქვენთან მოიტანა ნათელი ნიშნები [უდავო არგუმენტები] თქვენი უფლისგან? თუ ის [მუსა] მატყუარაა, მაშინ მისი სიცრუე მის წინააღმდეგ იქნება; ხოლო თუ ის მართალია, მაშინ თქვენ მოგეწევათ ზოგი ის (უბედურება), რასაც გპირდებათ. ნამდვილად, ალლაჰი არ უძღვება გზას გადამეტებულთ (და) რომლებიც (ალლაჰზე) ტყუილებს იგონებენ!»
Ein gläubiger Mann von den Angehörigen Fir'auns, der seinen Glauben verborgen hielt, sagte: „Wollt ihr denn einen Mann töten, weil er sagt: ,Mein Herr ist Allah’, obwohl er doch mit den klaren Beweisen von eurem Herrn zu euch gekommen ist? Wenn er ein Lügner ist, so trägt er (die Last) seiner Lügen. Wenn er aber die Wahrheit sagt, wird euch etwas von dem treffen, was er euch androht. Wahrlich, Allah leitet nicht recht, wer maßlos und verlogen ist.
Ένας πιστός από τον λαό του Φαραώ, ο οποίος έκρυβε την πίστη του, είπε: «Θα σκοτώσετε έναν άνθρωπο, μόνο επειδή λέει: «Ο Κύριός μου είναι ο Αλλάχ», παρόλο που ήρθε σε σας με ξεκάθαρες αποδείξεις από τον Κύριό σας; Αν είναι ψεύτης, το ψεύδος του θα είναι εις βάρος του, αλλά αν είναι ειλικρινής, τότε θα σας πλήξουν μερικά απ' αυτά που σας υπόσχεται. Πράγματι, ο Αλλάχ δεν καθοδηγεί όποιον είναι παραβάτης και ψεύτης.
तथा फ़िरऔन के घराने के एक ईमानवाले व्यक्ति ने, जो अपना ईमान छिपा रहा था, कहा : क्या तुम एक व्यक्ति को केवल इसलिए मार डालना चाहते हो कि वह कहता है कि मेरा पालनहार अल्लाह है, जबकि वह तुम्हारे पास तुम्हारे पालनहार की ओर से खुली निशानियाँ लेकर आया है? और यदि वह झूठा है, तो उसका झूठ उसी के ऊपर है और यदि वह सच्चा है, तो तुम्हें उस (यातना) का कुछ अंश पहुँचकर रहेगा, जिसका वह तुमसे वादा कर रहा है। निःसंदेह अल्लाह उसका मार्गदर्शन नहीं करता, जो उल्लंघनकारी, बहुत झूठा है।
E disse un uomo credente, della corte del Faraone, che nascondeva la propria fede: «Uccidete un uomo solo perché dice: ‘Il mio Dio è Allāh’, ed è venuto a voi con le Evidenze dal vostro Dio? Se lui mente, la sua menzogna ricadrà su di lui, e se è veritiero, avrete parte di ciò che ha promesso. In verità Allāh non guida chi è trasgressore e bugiardo.
28. Ir tikintysis vyras iš Firauno (Faraono) šeimos, kuris slėpė savo tikėjimą, tarė: „Ar tu nužudytum žmogų, nes jis sako: „Mano Viešpats yra Allahas ir jis atėjo pas tave su aiškiais ženklais (įrodymais) nuo tavojo Viešpaties? Ir jei jis melagis, jam bus jo melo (nuodėmė), tačiau jei jis sako tiesą, tada dalis to (nelaimės) kuo jis gąsdina, užklups tave.“ Iš tiesų, Allahas neveda to, kuris yra Musrif (daugiadievis arba žudikas, kuris lieja kraują, neturėdamas teisės, arba kuris daro didžiąsias nuodėmes, engėjas, nusidėjėlis), melagis.“
Namichi mu’uminni fira fir’awni irraa ta’e kan iimaana isaa dhoksu, ni jedhe: “sila isin namicha ajjeeftuu? waan Gooftaan kiyya Rabbuma jedheef, odoo Gooftaa keessan irraa ragaawwan ifa ta’aniin isinitti dhufee jiruu. Yoo sobaa ta’e sobni isaa isuma irratti; yoo nama dhugaa ta’e gariin waan inni isin sodaachisee isin tuqa. Rabbiin nama inni daangaa dabraa, akkaan sobaa ta’e hin qajeelchu. [5]
Уверовавший муж из рода Фараона, скрывавший свою веру, сказал: «Неужели вы убьёте человека за то, что он говорит: “Мой Господь — Аллах”, в то время как он уже принёс вам ясные доказательства от вашего Господа?! Если он окажется лжецом, то его ложь против него. Но если он окажется правдив — вас постигнет часть того, чем он вам угрожает. Воистину, Аллах не наставляет на верный путь того, кто является преступающим всякую меру, лжецом!
А један човек, верник, из фараонове породице, који је крио своје веровање, рече: „Зар да убијете човека зато што говори: 'Мој Господар је Аллах!' А донео вам је јасне доказе од вашег Господара? Ако је лажов, његова лаж ће њему да науди, а ако говори истину, онда ће да вас стигне бар нешто од онога што вам се прети; заиста Аллах неће да упути на Прави пут онога који у злу претерује и који много лаже.
Na akasema mwanamume mmoja Muumini, aliyekuwa mmoja katika watu wa Firauni aliyeficha Imani yake: Mtamuuwa mtu kwa sababu anasema Mola wangu Mlezi ni Mwenyezi Mungu? Na hali naye amekujieni na hoja zilizo wazi? Na akiwa yeye mwongo, basi uongo wake ni juu yake mwenyewe. Na akiwa mkweli, yatakufikieni baadhi ya hayo anayokuahidini. Hakika Mwenyezi Mungu hamwongoi apitilizaye mipaka, mwongo mkubwa.
Då sa en troende man ur Faraos släkt, som dolde sin tro: ”Ska ni döda en man enbart för att han säger: ’Min Herre är Gud’, när han har kommit till er med klara tecken från er Herre? Om han ljuger skadar det honom men om han talar sanning kommer något av det han varnar er för att drabba er. Gud vägleder inte någon som överträder alla gränser och ljuger [om honom].
Firavun ailesinden, imanını gizlemekte olan Mümin bir adam şöyle dedi: “Rabbim Allah’tır, dediği için bir adamı öldürecek misiniz? Hâlbuki o, size Rabbinizden apaçık mucizeler getirdi. Eğer yalancı ise yalanı kendi aleyhinedir. Eğer doğru söylüyorsa sizi tehdit ettiği şeylerin bir kısmı başınıza gelecektir. Şüphesiz Allah; aşırı giden, yalancılık eden kimseyi doğru yola eriştirmez.''
اور ایک مومن شخص نے، جو فرعون کے خاندان میں سے تھا اور اپنا ایمان چھپائے ہوئے تھا، کہا کہ کیا تم ایک شحض کو محض اس بات پر قتل کرتے ہو کہ وه کہتا ہے میرا رب اللہ ہے اور تمہارے رب کی طرف سے دلیلیں لے کر آیا ہے[1] ، اگر وه جھوٹا ہو تو اس کا جھوٹ اسی پر ہے اور اگر وه سچا ہو، تو جس (عذاب) کا وه تم سے وعده کر رہا ہے اس میں سے کچھ نہ کچھ تو تم پر آ پڑے گا[2]، اللہ تعالیٰ اس کی رہبری نہیں کرتا جو حد سے گزر جانے والے اور جھوٹے ہیں.[3]
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وَقَالَ فِرْعَوْنُ ذَرُونِىٓ أَقْتُلْ مُوسَىٰ وَلْيَدْعُ رَبَّهُۥٓ إِنِّىٓ أَخَافُ أَن يُبَدِّلَ دِينَكُمْ أَوْ أَن يُظْهِرَ فِى ٱلْأَرْضِ ٱلْفَسَادَ
Easy-read · not authoritative
Easy-read (simplified)waqaala fir'awnu dharoonee aqtul moosaa walyad'u rabbahu innee akhaafu an yubaddila deenakum aw an yuzhira fee l-'ardi l-fasaad
DIN 31635waqāla firʿawnu ḏarūnī ʾaqtul mūsā walyadʿu rabbahu ʾinnī ʾaḫāfu ʾan yubaddila dīnakum ʾaw ʾan yuẓhira fī l-ʾarḍi l-fasāda
Pharaoh said, "Leave me to kill Moses, and let him appeal to his Lord. I fear he may change your religion, or spread disorder in the land."
And Pharaoh said: Suffer me to kill Moses, and let him cry unto his Lord. Lo! I fear that he will alter your religion or that he will cause confusion in the land
And Pharaoh said, 'Let me kill Moses; and then let him call upon his Lord! verily, I fear that he will change your religion, or that he will cause evil doing to appear in the land
And Pharaoh said, "Let me alone, that I may kill Moses; and let him call upon his Lord: I fear lest he change your religion, or cause disorder to shew itself in the land
And Pharaoh said, let me alone, that I may kill Moses; and let him call upon his Lord: Verily I fear lest he change your religion, or cause violence to appear in the earth
وَقَالَ مُوسَىٰٓ إِنِّى عُذْتُ بِرَبِّى وَرَبِّكُم مِّن كُلِّ مُتَكَبِّرٍ لَّا يُؤْمِنُ بِيَوْمِ ٱلْحِسَابِ
Easy-read · not authoritative
Easy-read (simplified)waqaala moosaa innee 'udhtu birabbee warabbikum min kulli mutakabbirin laa yu'minu biyawmi l-hisaab
DIN 31635waqāla mūsā ʾinnī ʿuḏtu birabbī warabbikum min kulli mutakabbirin lā yuʾminu biyawmi l-ḥisābi
Moses said, "I have sought the protection of my Lord and your Lord, from every tyrant who does not believe in the Day of Account."
Moses said: Lo! I seek refuge in my Lord and your Lord from every scorner who believeth not in a Day of Reckoning
And Moses said, 'Verily, I take refuge in my Lord and your Lord from every one who is big with pride and believes not on the day of reckoning
And Moses said, "I take refuge with my Lord and your Lord from every proud one who believeth not in the day of reckoning
And Moses said unto his people, verily I have recourse unto my Lord, and your Lord, to defend me against every proud person, who believeth not in the day of account
40:28 — the verse above
يَٰقَوْمِ لَكُمُ ٱلْمُلْكُ ٱلْيَوْمَ ظَٰهِرِينَ فِى ٱلْأَرْضِ فَمَن يَنصُرُنَا مِنۢ بَأْسِ ٱللَّهِ إِن جَآءَنَا قَالَ فِرْعَوْنُ مَآ أُرِيكُمْ إِلَّا مَآ أَرَىٰ وَمَآ أَهْدِيكُمْ إِلَّا سَبِيلَ ٱلرَّشَادِ
Easy-read · not authoritative
Easy-read (simplified)yaa qawmi lakumu l-mulku l-yawma zaahireena fee l-'ardi faman yansurunaa min ba'si llaahi in jaa'anaa qaala fir'awnu maa ureekum illaa maa araa wamaa ahdeekum illaa sabeela r-rashaad
DIN 31635yā qawmi lakumu l-mulku l-yawma ẓāhirīna fī l-ʾarḍi faman yanṣurunā min baʾsi llāhi ʾin ǧāʾanā qāla firʿawnu mā ʾurīkum ʾillā mā ʾarā wamā ʾahdīkum ʾillā sabīla r-rašādi
O my people! Yours is the dominion today, supreme in the land; but who will help us against God's might, should it fall upon us?" Pharaoh said, "I do not show you except what I see, and I do not guide you except to the path of prudence."
O my people! Yours is the kingdom to-day, ye being uppermost in the land. But who would save us from the wrath of Allah should it reach us? Pharaoh said: I do but show you what I think, and I do but guide you to wise policy
O my people! yours is the kingdom today, ye are eminent in the land, but who will help us against the violence of God, if it comes upon us?' Said Pharaoh, 'I will only show you what I see, and I will only guide you into the way of right direction
O my people! this day is the kingdom yours, the eminent of the earth! but who shall defend us from the vengeance of God if it come on us?" Pharaoh said, "I would have you see only what I see; and in a right way only will I guide you
O my people, the kingdom is yours this day; and ye are conspicuous in the earth: But who shall defend us from the scourge of God, if it come unto us? Pharaoh said, I only propose to you what I think to be most expedient: And I guide you only into the right path
وَقَالَ ٱلَّذِىٓ ءَامَنَ يَٰقَوْمِ إِنِّىٓ أَخَافُ عَلَيْكُم مِّثْلَ يَوْمِ ٱلْأَحْزَابِ
Easy-read · not authoritative
Easy-read (simplified)waqaala lladhee aamana yaa qawmi innee akhaafu 'alaykum mithla yawmi l-'ahzaab
DIN 31635waqāla llaḏī ʾāmana yā qawmi ʾinnī ʾaḫāfu ʿalaykum miṯla yawmi l-ʾaḥzābi
The one who had believed said, "O my people, I fear for you the like of the day of the confederates.
And he who believed said: O my people! Lo! I fear for you a fate like that of the factions (of old)
And he who believed said, 'O my people! verily, I fear for you the like of the day of the confederates
Then said he who believed, "O my people! truly I fear for you the like of the day of the allies
And he who had believed, said, O my people, verily I fear for you a day like that of the confederates against the prophets in former times
What this study rests on, and what it refusessigned with it4 of the 5 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 20:43-44, 20:45-46, 79:17-19, 26:16-17, 40:28, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verses were found by a word search of the four public-domain translations, using terms chosen by the editor and listed here as they were searched - speak + gently + unto + him; gentle + word; go + unto + pharaoh; fear + not + i + am + with + you; best + jihad + word. The search was a way of finding passages, not a judgement about what they mean: that several translators chose the same English word is not evidence about the Arabic. A different choice of terms gives a different set.
What was returned and not carried. 2 verse(s) the search qualified are recorded as not carried with a reason each, rather than silently discarded: 5:3 - matched incidentally; 20:24 - near-identical to 20:43, which is kept with its instruction.
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 6 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/