Abundance distracts you.
Does the Qur'an mention visiting graves?
In short
- The text says: abundance distracts people until they visit the graveyards, where Pickthall has come to the graves and Rodwell come to the grave (102:1-2); and the Prophet is never to pray over one of those who rejected God and His Messenger when he dies, nor stand at his graveside (9:84).
- The text does not say: anything about visiting the graves of the dead as a practice to keep or avoid.
- The rest comes from: a report outside the Qur'an, set out in full below: visiting graves (Muslim 977a).
Hadith references link to sunnah.com. Any grading shown there is that site's, not AALAMIN's.
Where the renderings split
102:2, Itani: "Until you visit the graveyards"
102:2, Pickthall: "Until ye come to the graves"
102:2, Palmer: "till ye visit the tombs"
102:2, Rodwell: "Till ye come to the grave"
102:2, Sale: "until ye visit the graves"
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
In plain wordsEditorial written by the editors, not a translation
The text has one verse in which the graves are visited, and the renderings split on what it means. At 102:2 Itani has "Until you visit the graveyards", Palmer "till ye visit the tombs" and Sale "until ye visit the graves", where Pickthall has "Until ye come to the graves" and Rodwell "Till ye come to the grave": a visit, or the arrival of death.
At 9:84 standing at a grave is forbidden, of one group: Pickthall has "never (O Muhammad) pray for one of them who dieth, nor stand by his grave", and the verse gives the reason, that they disbelieved in God and His messenger.
No verse speaks of visiting the graves of the dead as a practice. Outside the Qur'an, a report in which the Prophet is quoted as saying that he had forbidden visiting graves, but that people may now visit them, is in Sahih Muslim, Book 11: The Book of Prayer - Funerals (Muslim 977a).
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this rests on
Opens with 102:1–2, widening across 2 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 2 passages, each with every cleared translation
2 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
102:1–2
Why this passage is in the study finding 01
أَلْهَىٰكُمُ ٱلتَّكَاثُرُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)alhaakumu t-takaathur
DIN 31635ʾalhākumu t-takāṯuru
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Compare translations (4)
Rivalry in worldly increase distracteth you
The contention about numbers deludes you
THE DESIRE of increasing riches occupieth you
The emulous desire of multiplying riches and children employeth you
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
حَتَّىٰ زُرْتُمُ ٱلْمَقَابِرَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)hattaa zurtumu l-maqaabir
DIN 31635ḥattā zurtumu l-maqābira
The translators word this verse differently
Until you visit the graveyards.
Compare translations (4)
Until ye come to the graves
till ye visit the tombs
Till ye come to the grave
until ye visit the graves
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
102:1 Ju ka hutuar garimi për shtim,
102:2 derisa të shkoni në varre.
102:1 (হে মানুষ!) প্রাচুর্যের প্রতিযোগিতা তোমাদেরকে(১) ভুলিয়ে রেখেছে।
102:2 যতক্ষণ না তোমরা (মৃুত্যবরণ করে) কবরে গিয়ে পৌঁছোও।
102:1 Zaokuplja vas zgrtanje imovine
102:2 sve dok grobove ne naselite.
102:1 Zaokuplja vas zgrtanje imovine
102:2 sve dok grobove ne naselite.
102:1 Soklinii on wasandirde ɓura heewde ngalu e sukaaɓe.
102:2 Ha njuuriɗon genaale ɗe.
102:1 გაგიტაცათ [ალლაჰისადმი მორჩილებისგან] სიმდიდრის გამრავლებისადმი ვნებამ.
102:2 სანამ არ მიაკითხეთ სამარხებს [სანამ სიკვდილი არ მოგიწევდათ][1].
102:1 Die (Prahlerei mit der) Vermehrung lenkt euch ab,
102:2 bis ihr die Friedhöfe besucht.
102:1 Σας απασχολεί ο πόθος για την αύξηση (του πλούτου, των παιδιών, της εξουσίας κτλ. από τη λατρεία του Αλλάχ),
102:2 Μέχρι που θα επισκεφτείτε τους τάφους (δηλ. θα πεθάνετε).
102:1 तुम्हें (धन, संतान की) बहुतायत पर गर्व ने ग़ाफ़िल कर दिया।
102:2 यहाँ तक कि तुम क़ब्रिस्तान जा पहुँचे।[1]
102:1 La superbia e l’abbondanza vi hanno distratti dalla devozione,
102:2 finché siete scesi nelle tombe.
102:1 1. Varžymasis (žemiškųjų dalykų) kaupime atitraukia jus,
102:2 2. kol aplankysite kapus (t. y. mirsite).
102:1 (Qabeenya) Baay’ifachuun (ibaadaa irraa) isin jaataneesse (shaagale). [1]
102:2 Hanga qabroota dhaqxanitti (duutanii awwaalamtanitti).
102:1 Отвлекло вас приумножение —
102:2 пока вы не навестили могилы.
102:1 Заокупља вас настојање да што имућнији будете
102:2 све док гробове не населите.
102:1 Kumekushughulisheni kutafuta wingi.
102:2 Mpaka mkaja makaburini!
102:1 Den ständiga jakten på mer distraherar er,
102:2 tills ni själva når gravarna.
102:1 Çoklukla övünmek sizi oyaladı.
102:2 Ta ki, kabirleri ziyaret edinceye/ölünceye dek devam ettiniz.
Show context
The verses around this oneSource fact
shown so it's never read alone
102:1–2 — the verse above
كَلَّا سَوْفَ تَعْلَمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kallaa sawfa ta'lamoon
DIN 31635kallā sawfa taʿlamūna
The translators word this verse differently
Indeed, you will know.
Nay, but ye will come to know
Not so! In the end ye shall know
Nay! but in the end ye shall know
By no means should ye thus employ your time: Hereafter shall ye know your folly
ثُمَّ كَلَّا سَوْفَ تَعْلَمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)thumma kallaa sawfa ta'lamoon
DIN 31635ṯumma kallā sawfa taʿlamūna
The translators word this verse differently
Certainly, you will know.
Nay, but ye will come to know
And again not so! In the end ye shall know
Nay! once more,in the end ye shall know your folly
Again, by no means: Hereafter shall ye know your folly
9:84
Why this passage is in the study finding 02
وَلَا تُصَلِّ عَلَىٰٓ أَحَدٍ مِّنْهُم مَّاتَ أَبَدًا وَلَا تَقُمْ عَلَىٰ قَبْرِهِۦٓ إِنَّهُمْ كَفَرُوا۟ بِٱللَّهِ وَرَسُولِهِۦ وَمَاتُوا۟ وَهُمْ فَٰسِقُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaa tusalli 'alaa ahadin minhum maata abadan walaa taqum 'alaa qabrihi innahum kafaroo billaahi warasoolihi wamaatoo wahum faasiqoon
DIN 31635walā tuṣalli ʿalā ʾaḥadin minhum māta ʾabadan walā taqum ʿalā qabrihi ʾinnahum kafarū billāhi warasūlihi wamātū wahum fāsiqūna
You are never to pray over anyone of them who dies, nor are you to stand at his graveside. They rejected God and His Messenger, and died while they were sinners.
Compare translations (4)
And never (O Muhammad) pray for one of them who dieth, nor stand by his grave. Lo! they disbelieved in Allah and His messenger, and they died while they were evil-doers
Pray not for any one of them who dies, and stand not by his tomb; verily, they disbelieved in God and His Apostle and died workers of abomination
Never pray thou over anyone of them who dieth, or stand at his grave - because they believed not in God and His Apostle, and died in their wickedness
Neither do thou ever pray over any of them who shall die, neither stand at his grave; for that they believed not in God and his apostle, and die in their wickedness
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kurrë mos ia fal namazin e xhenazes asnjërit prej tyre kur të vdesë, as mos qëndro pranë varrit të tij (për t'u lutur për të). Ata (dyfytyrëshit) mohuan Allahun e të Dërguarin e Tij dhe vdiqën duke qenë të pabindur.
আর তাদের মধ্যে কেউ মারা গেলে, তার জন্যে তুমি সালাত আদায় করবে না এবং তার কবরের কাছে দাঁড়াবেও না। নিশ্চয় তারা আল্লাহ ও তাঁর রাসূলকে অস্বীকার করেছে এবং তারা ফাসিক অবস্থায় মারা গিয়েছে।(৩১)
I nijednom od njih, kad umre, nemoj dženazu obaviti, i nemoj nad kaburom njegovim stajati. Oni u Allaha i Njegova Poslanika, zaista, nisu vjerovali i kao buntovnici oni umiru.
I nijednom od njih, kad umre, nemoj dženazu obaviti, i nemoj nad grobom njegovim stajati. Oni u Allaha i Njegova Poslanika, zaista, nisu vjerovali i kao buntovnici oni umiru.
Wata a juulu e gooto maɓɓe maayɗo poomaa, wata a daro e aññeere makko. Kamɓe ɓe njeddii Alla e nulaaɗo makko on ɓe maayi ko ɓe yaltuɓe ɗoftaare
და არასდროს ილოცო (ო, მოციქულო) მათგან რომელიმე გარდაცვლილზე და არ დადგე მის საფლავთან, რამეთუ მათ უარყვეს ალლაჰი და მისი შუამავალი და გარდაიცვალნენ, როცა ისინი ურჩნი იყვნენ.
Und bete niemals über jemandem von ihnen, der gestorben ist, und stehe nicht an seinem Grab! Sie verleugneten ja Allah und Seinen Gesandten, und sie starben als Frevler.
Μην τελείς (ω, Προφήτη) την επικήδεια προσευχή για κανέναν απ' εκείνους (τους υποκριτές) που πέθανε, ούτε να στέκεσαι δίπλα στον τάφο του (για να ζητήσεις συγχώρεση γι' αυτόν). Πράγματι, αυτοί αρνήθηκαν την πίστη στον Αλλάχ και στον Αγγελιαφόρο Του και πέθαναν ως ανυπάκουοι.
और उनमें से जो कोई मर जाए, उसका कभी जनाज़ा न पढ़ना और न उसकी क़ब्र पर खड़े होना। निःसंदेह उन्होंने अल्लाह और उसके रसूल के साथ कुफ़्र किया और इस अवस्था में मरे कि वे अवज्ञाकारी थे।[41]
E non fare mai una preghiera in favore di uno di questi se muore, e non fermarti mai alla sua tomba: loro hanno rinnegato Allāh e il Suo Messaggero e sono morti da miscredenti!
84. Ir niekada (Muchammedai ﷺ) nesimelsk (laidojimo maldos) už nė vieną iš jų (veidmainių), mirusįjį, nei stovėk prie jo kapo. Iš tiesų, jie netikėjo Allahą ir Jo Pasiuntinį ir mirė būdami Fasikūn (maištingais, nepaklusniais Allahui ir Jo Pasiuntiniui ﷺ).
Isaan irraa nama du’e tokkollee irratti (salaata janaazaa) hin sagadin, Qabrii isaa irras (araarama isaa kadhachuuf) hin dhaabbatin, isaan Rabbiifi ergamaa Isaattis kafaran. finciltoota ta’anii du’aniiru.
Никогда не совершай молитву над кем-либо из них, кто умер, и не стой у его могилы. Воистину, они отвергли Аллаха и Его Посланника, и умерли, будучи нечестивцами.
И ниједном од њих, кад умре, немој да обавиш молитву, и немој да молиш за њега над његовим гробом. Они, у Аллаха и Његовог Посланика, заиста, нису веровали и као неверници они умиру.
Wala usimsalie kabisa yeyote katika wao akifa, wala usisimame kaburini kwake. Hakika hao walimkufuru Mwenyezi Mungu na Mtume wake, na wakafa hali ya kuwa wamevuka mipaka.
Och be aldrig för någon av deras döda och stå inte vid dennes grav. De vägrade tro på Gud och hans sändebud och de dog som trotsiga syndare.
Onlardan ölen hiçbirine asla namaz kılma ve kabrinin başında durma. Çünkü onlar Allah’a ve Rasûlü’ne kâfir oldular ve fâsık olarak öldüler.
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The verses around this oneSource fact
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فَلْيَضْحَكُوا۟ قَلِيلًا وَلْيَبْكُوا۟ كَثِيرًا جَزَآءًۢ بِمَا كَانُوا۟ يَكْسِبُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)falyadhakoo qaleelan walyabkoo katheeran jazaa'an bimaa kaanoo yaksiboon
DIN 31635falyaḍḥakū qalīlan walyabkū kaṯīran ǧazāʾan bimā kānū yaksibūna
Let them laugh a little, and weep much; in recompense for what they used to earn.
Then let them laugh a little: they will weep much, as the reward of what they used to earn
Let them then laugh little, and let them weep much, as a recompense for that which they have earned
Little, therefore, let them laugh, and much let them weep, as the meed of their doings
Wherefore let them laugh little, and weep much, as a reward for that which they have done
فَإِن رَّجَعَكَ ٱللَّهُ إِلَىٰ طَآئِفَةٍ مِّنْهُمْ فَٱسْتَـْٔذَنُوكَ لِلْخُرُوجِ فَقُل لَّن تَخْرُجُوا۟ مَعِىَ أَبَدًا وَلَن تُقَٰتِلُوا۟ مَعِىَ عَدُوًّا إِنَّكُمْ رَضِيتُم بِٱلْقُعُودِ أَوَّلَ مَرَّةٍ فَٱقْعُدُوا۟ مَعَ ٱلْخَٰلِفِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'in raja'aka llaahu ilaa taa'ifatin minhum fasta'dhanooka lilkhurooji faqul lan takhrujoo ma'iya abadan walan tuqaatiloo ma'iya 'aduwwan innakum radeetum bil-qu'oodi awwala marratin faq'udoo ma'a l-khaalifeen
DIN 31635faʾin raǧaʿaka llāhu ʾilā ṭāʾifatin minhum fastaʾḏanūka lilḫurūǧi faqul lan taḫruǧū maʿiya ʾabadan walan tuqātilū maʿiya ʿaduwwan ʾinnakum raḍītum bil-quʿūdi ʾawwala marratin faqʿudū maʿa l-ḫālifīna
If God brings you back to a party of them, and they ask your permission to go out, say, "You will not go out with me, ever, nor will you ever fight an enemy with me. You were content to sit back the first time, so sit back with those who stay behind."
If Allah bring thee back (from the campaign) unto a party of them and they ask of thee leave to go out (to fight), then say unto them: Ye shall never more go out with me nor fight with me against a foe. Ye were content with sitting still the first time. So sit still, with the useless
But if God bring thee back to a sect of them, and they ask thee then for leave to sally forth; say, 'Ye shall by no means ever sally forth with me, nor shall ye ever fight a foe with me! verily, ye were content to sit at home the first time, sit ye then now with those who stay behind
If God bring thee back from the fight to some of them, and they ask thy leave to take the field, SAY: By no means shall ye ever take the field with me, and by no means shall ye fight an enemy with me: ye were well pleased to sit at home at the first crisis: sit ye at home, then, with those who lag behind
If God bring thee back unto some of them, and they ask thee leave to go forth to war with thee, say, ye shall not go forth with me for the future, neither shall ye fight an enemy with me; ye were pleased with sitting at home the first time; sit ye at home therefore with those who stay behind
9:84 — the verse above
وَلَا تُعْجِبْكَ أَمْوَٰلُهُمْ وَأَوْلَٰدُهُمْ إِنَّمَا يُرِيدُ ٱللَّهُ أَن يُعَذِّبَهُم بِهَا فِى ٱلدُّنْيَا وَتَزْهَقَ أَنفُسُهُمْ وَهُمْ كَٰفِرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaa tu'jibka amwaaluhum wa'awlaaduhum innamaa yureedu llaahu an yu'adhdhibahum bihaa fee d-dunyaa watazhaqa anfusuhum wahum kaafiroon
DIN 31635walā tuʿǧibka ʾamwāluhum waʾawlāduhum ʾinnamā yurīdu llāhu ʾan yuʿaḏḏibahum bihā fī d-dunyā watazhaqa ʾanfusuhum wahum kāfirūna
Do not let their possessions and their children impress you. God desires to torment them through them in this world, and their souls expire while they are disbelievers.
Let not their wealth nor their children please thee! Allah purposeth only to punish them thereby in the world, and that their souls shall pass away while they are disbelievers
Let not their wealth and their children please you, God only wishes to torment them therewith in this world, and that their souls may pass away the while they misbelieve
Let not their riches or their children astonish thee: through these God is fain only to punish them in this world, and that their souls should depart while they are still infidels
Let not their riches or their children cause thee to marvel: For God intendeth only to punish them therewith in this world; and that their souls may depart, while they are infidels
وَإِذَآ أُنزِلَتْ سُورَةٌ أَنْ ءَامِنُوا۟ بِٱللَّهِ وَجَٰهِدُوا۟ مَعَ رَسُولِهِ ٱسْتَـْٔذَنَكَ أُو۟لُوا۟ ٱلطَّوْلِ مِنْهُمْ وَقَالُوا۟ ذَرْنَا نَكُن مَّعَ ٱلْقَٰعِدِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'idhaa unzilat sooratun an aaminoo billaahi wajaahidoo ma'a rasoolihi sta'dhanaka ooloo t-tawli minhum waqaaloo dharnaa nakun ma'a l-qaa'ideen
DIN 31635waʾiḏā ʾunzilat sūratun ʾan ʾāminū billāhi waǧāhidū maʿa rasūlihi staʾḏanaka ʾūlū ṭ-ṭawli minhum waqālū ḏarnā nakun maʿa l-qāʿidīna
When a chapter is revealed, stating: "Believe in God and strive with His Messenger," the prominent among them ask you for exemption. They say, "Allow us to stay with those who stay behind."
And when a surah is revealed (which saith): Believe in Allah and strive along with His messenger, the men of wealth among them still ask leave of thee and say: Suffer us to be with those who sit (at home)
Whenever a surah is sent down to them, 'Believe ye in God, and fight strenuously together with His Apostle,' those of them who have the means will ask thee for leave to stay at home and say, 'Let us be amongst those who stay behind
When a Sura was sent down with "Believe in God and go forth to war with His Apostle," those of them who are possessed of riches demanded exemption, and said, "Allow us to be with those who sit at home
When a sura is sent down, wherein it is said, believe in God, and go forth to war with his apostle; those who are in plentiful circumstances among them ask leave of thee to stay behind, and say, suffer us to be of the number of those who sit at home
What this study rests on, and what it refusessigned with it2 of the 2 paragraphs signed with this study
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
The question asks whether the Qur'an mentions visiting graves. The probe 'tomb' and 'shrine' returns 14 rows at eleven verses; those not carried here speak of the dead in their tombs and their raising, or of the shrine of Abraham at 2:125, and are recorded as not carried.
The grave is read in the study What does the Qur'an say about the grave - and where does the questioning of the grave come from? This study names one report outside the Qur'an and does not grade it.
Studies that read the same verses
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Nature
- Review status
- Published
- 25 October 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/