You are never to pray over anyone of them who dies, nor are you to stand at his graveside. They rejected God and His Messenger, and died while they were sinners.
What does the Qur'an say about praying for the dead?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 9:84 And NEVER pray for one of them who dieth, nor stand by his grave; they disbelieved in God and His messenger, and they died while they were evil-doers. In because it is a prohibition rather than a permission, and because it presupposes that praying over the dead and standing at the grave were the ordinary practice - you cannot forbid it in a named case without it being the norm.
- 02 59:10 And those who came after them say: our Lord, FORGIVE US AND OUR BRETHREN WHO WERE BEFORE US IN THE FAITH, and place not in our hearts any rancour toward those who believe. In because it is the one place the text records a prayer made by the living for those who have died, and it is offered approvingly.
In plain wordsEditorial written by the editors, not a translation
Two verses, and the more informative one is the prohibition.
9:84 forbids the Prophet to pray over a particular group at their deaths or to stand at their graves. Read for what it assumes rather than what it forbids, it tells you a great deal: praying over the dead and standing at the grave must have been the normal thing, or there would be nothing to withhold. The verse is a named exception, and an exception implies a rule the text never states.
59:10 supplies the positive case, and it is a prayer of an unusual kind. Later believers ask forgiveness FOR THEMSELVES AND FOR THEIR BRETHREN WHO PRECEDED THEM IN THE FAITH - and then, in the same breath, ask that no rancour be left in their hearts toward those who believe. The prayer for the dead and the request for a clean heart toward the living are one sentence.
What is not here is the funeral prayer itself. The Qur'an gives no form of words for it, no number of takbirs, no instruction on how it is performed, and no ruling on who may lead it. All of that is and jurisprudence, and no hadith collection and no work of law has cleared the rights audit. What can be said from the text is narrower: praying for those who have died is assumed and, in 59:10, modelled - and there is one named case where it is forbidden.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 9:84, widening across 2 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 2 passages, each with every cleared translation
2 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
9:84
Why this passage is in the study finding 01
وَلَا تُصَلِّ عَلَىٰٓ أَحَدٍ مِّنْهُم مَّاتَ أَبَدًا وَلَا تَقُمْ عَلَىٰ قَبْرِهِۦٓ إِنَّهُمْ كَفَرُوا۟ بِٱللَّهِ وَرَسُولِهِۦ وَمَاتُوا۟ وَهُمْ فَٰسِقُونَ
Easy-read · not authoritative
Easy-read (simplified)walaa tusalli 'alaa ahadin minhum maata abadan walaa taqum 'alaa qabrihi innahum kafaroo billaahi warasoolihi wamaatoo wahum faasiqoon
DIN 31635walā tuṣalli ʿalā ʾaḥadin minhum māta ʾabadan walā taqum ʿalā qabrihi ʾinnahum kafarū billāhi warasūlihi wamātū wahum fāsiqūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
And never (O Muhammad) pray for one of them who dieth, nor stand by his grave. Lo! they disbelieved in Allah and His messenger, and they died while they were evil-doers
Pray not for any one of them who dies, and stand not by his tomb; verily, they disbelieved in God and His Apostle and died workers of abomination
Never pray thou over anyone of them who dieth, or stand at his grave - because they believed not in God and His Apostle, and died in their wickedness
Neither do thou ever pray over any of them who shall die, neither stand at his grave; for that they believed not in God and his apostle, and die in their wickedness
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kurrë mos ia fal namazin e xhenazes asnjërit prej tyre kur të vdesë, as mos qëndro pranë varrit të tij (për t'u lutur për të). Ata (dyfytyrëshit) mohuan Allahun e të Dërguarin e Tij dhe vdiqën duke qenë të pabindur.
আর তাদের মধ্যে কেউ মারা গেলে, তার জন্যে তুমি সালাত আদায় করবে না এবং তার কবরের কাছে দাঁড়াবেও না। নিশ্চয় তারা আল্লাহ ও তাঁর রাসূলকে অস্বীকার করেছে এবং তারা ফাসিক অবস্থায় মারা গিয়েছে।(৩১)
I nijednom od njih, kad umre, nemoj dženazu obaviti, i nemoj nad kaburom njegovim stajati. Oni u Allaha i Njegova Poslanika, zaista, nisu vjerovali i kao buntovnici oni umiru.
I nijednom od njih, kad umre, nemoj dženazu obaviti, i nemoj nad grobom njegovim stajati. Oni u Allaha i Njegova Poslanika, zaista, nisu vjerovali i kao buntovnici oni umiru.
Wata a juulu e gooto maɓɓe maayɗo poomaa, wata a daro e aññeere makko. Kamɓe ɓe njeddii Alla e nulaaɗo makko on ɓe maayi ko ɓe yaltuɓe ɗoftaare
და არასდროს ილოცო (ო, მოციქულო) მათგან რომელიმე გარდაცვლილზე და არ დადგე მის საფლავთან, რამეთუ მათ უარყვეს ალლაჰი და მისი შუამავალი და გარდაიცვალნენ, როცა ისინი ურჩნი იყვნენ.
Und bete niemals über jemandem von ihnen, der gestorben ist, und stehe nicht an seinem Grab! Sie verleugneten ja Allah und Seinen Gesandten, und sie starben als Frevler.
Μην τελείς (ω, Προφήτη) την επικήδεια προσευχή για κανέναν απ' εκείνους (τους υποκριτές) που πέθανε, ούτε να στέκεσαι δίπλα στον τάφο του (για να ζητήσεις συγχώρεση γι' αυτόν). Πράγματι, αυτοί αρνήθηκαν την πίστη στον Αλλάχ και στον Αγγελιαφόρο Του και πέθαναν ως ανυπάκουοι.
और उनमें से जो कोई मर जाए, उसका कभी जनाज़ा न पढ़ना और न उसकी क़ब्र पर खड़े होना। निःसंदेह उन्होंने अल्लाह और उसके रसूल के साथ कुफ़्र किया और इस अवस्था में मरे कि वे अवज्ञाकारी थे।[41]
E non fare mai una preghiera in favore di uno di questi se muore, e non fermarti mai alla sua tomba: loro hanno rinnegato Allāh e il Suo Messaggero e sono morti da miscredenti!
84. Ir niekada (Muchammedai ﷺ) nesimelsk (laidojimo maldos) už nė vieną iš jų (veidmainių), mirusįjį, nei stovėk prie jo kapo. Iš tiesų, jie netikėjo Allahą ir Jo Pasiuntinį ir mirė būdami Fasikūn (maištingais, nepaklusniais Allahui ir Jo Pasiuntiniui ﷺ).
Isaan irraa nama du’e tokkollee irratti (salaata janaazaa) hin sagadin, Qabrii isaa irras (araarama isaa kadhachuuf) hin dhaabbatin, isaan Rabbiifi ergamaa Isaattis kafaran. finciltoota ta’anii du’aniiru.
Никогда не совершай молитву над кем-либо из них, кто умер, и не стой у его могилы. Воистину, они отвергли Аллаха и Его Посланника, и умерли, будучи нечестивцами.
И ниједном од њих, кад умре, немој да обавиш молитву, и немој да молиш за њега над његовим гробом. Они, у Аллаха и Његовог Посланика, заиста, нису веровали и као неверници они умиру.
Wala usimsalie kabisa yeyote katika wao akifa, wala usisimame kaburini kwake. Hakika hao walimkufuru Mwenyezi Mungu na Mtume wake, na wakafa hali ya kuwa wamevuka mipaka.
Och be aldrig för någon av deras döda och stå inte vid dennes grav. De vägrade tro på Gud och hans sändebud och de dog som trotsiga syndare.
Onlardan ölen hiçbirine asla namaz kılma ve kabrinin başında durma. Çünkü onlar Allah’a ve Rasûlü’ne kâfir oldular ve fâsık olarak öldüler.
Show context
The verses around this oneSource fact
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فَلْيَضْحَكُوا۟ قَلِيلًا وَلْيَبْكُوا۟ كَثِيرًا جَزَآءًۢ بِمَا كَانُوا۟ يَكْسِبُونَ
Easy-read · not authoritative
Easy-read (simplified)falyadhakoo qaleelan walyabkoo katheeran jazaa'an bimaa kaanoo yaksiboon
DIN 31635falyaḍḥakū qalīlan walyabkū kaṯīran ǧazāʾan bimā kānū yaksibūna
Let them laugh a little, and weep much; in recompense for what they used to earn.
Then let them laugh a little: they will weep much, as the reward of what they used to earn
Let them then laugh little, and let them weep much, as a recompense for that which they have earned
Little, therefore, let them laugh, and much let them weep, as the meed of their doings
Wherefore let them laugh little, and weep much, as a reward for that which they have done
فَإِن رَّجَعَكَ ٱللَّهُ إِلَىٰ طَآئِفَةٍ مِّنْهُمْ فَٱسْتَـْٔذَنُوكَ لِلْخُرُوجِ فَقُل لَّن تَخْرُجُوا۟ مَعِىَ أَبَدًا وَلَن تُقَٰتِلُوا۟ مَعِىَ عَدُوًّا إِنَّكُمْ رَضِيتُم بِٱلْقُعُودِ أَوَّلَ مَرَّةٍ فَٱقْعُدُوا۟ مَعَ ٱلْخَٰلِفِينَ
Easy-read · not authoritative
Easy-read (simplified)fa'in raja'aka llaahu ilaa taa'ifatin minhum fasta'dhanooka lilkhurooji faqul lan takhrujoo ma'iya abadan walan tuqaatiloo ma'iya 'aduwwan innakum radeetum bil-qu'oodi awwala marratin faq'udoo ma'a l-khaalifeen
DIN 31635faʾin raǧaʿaka llāhu ʾilā ṭāʾifatin minhum fastaʾḏanūka lilḫurūǧi faqul lan taḫruǧū maʿiya ʾabadan walan tuqātilū maʿiya ʿaduwwan ʾinnakum raḍītum bil-quʿūdi ʾawwala marratin faqʿudū maʿa l-ḫālifīna
If God brings you back to a party of them, and they ask your permission to go out, say, "You will not go out with me, ever, nor will you ever fight an enemy with me. You were content to sit back the first time, so sit back with those who stay behind."
If Allah bring thee back (from the campaign) unto a party of them and they ask of thee leave to go out (to fight), then say unto them: Ye shall never more go out with me nor fight with me against a foe. Ye were content with sitting still the first time. So sit still, with the useless
But if God bring thee back to a sect of them, and they ask thee then for leave to sally forth; say, 'Ye shall by no means ever sally forth with me, nor shall ye ever fight a foe with me! verily, ye were content to sit at home the first time, sit ye then now with those who stay behind
If God bring thee back from the fight to some of them, and they ask thy leave to take the field, SAY: By no means shall ye ever take the field with me, and by no means shall ye fight an enemy with me: ye were well pleased to sit at home at the first crisis: sit ye at home, then, with those who lag behind
If God bring thee back unto some of them, and they ask thee leave to go forth to war with thee, say, ye shall not go forth with me for the future, neither shall ye fight an enemy with me; ye were pleased with sitting at home the first time; sit ye at home therefore with those who stay behind
9:84 — the verse above
وَلَا تُعْجِبْكَ أَمْوَٰلُهُمْ وَأَوْلَٰدُهُمْ إِنَّمَا يُرِيدُ ٱللَّهُ أَن يُعَذِّبَهُم بِهَا فِى ٱلدُّنْيَا وَتَزْهَقَ أَنفُسُهُمْ وَهُمْ كَٰفِرُونَ
Easy-read · not authoritative
Easy-read (simplified)walaa tu'jibka amwaaluhum wa'awlaaduhum innamaa yureedu llaahu an yu'adhdhibahum bihaa fee d-dunyaa watazhaqa anfusuhum wahum kaafiroon
DIN 31635walā tuʿǧibka ʾamwāluhum waʾawlāduhum ʾinnamā yurīdu llāhu ʾan yuʿaḏḏibahum bihā fī d-dunyā watazhaqa ʾanfusuhum wahum kāfirūna
Do not let their possessions and their children impress you. God desires to torment them through them in this world, and their souls expire while they are disbelievers.
Let not their wealth nor their children please thee! Allah purposeth only to punish them thereby in the world, and that their souls shall pass away while they are disbelievers
Let not their wealth and their children please you, God only wishes to torment them therewith in this world, and that their souls may pass away the while they misbelieve
Let not their riches or their children astonish thee: through these God is fain only to punish them in this world, and that their souls should depart while they are still infidels
Let not their riches or their children cause thee to marvel: For God intendeth only to punish them therewith in this world; and that their souls may depart, while they are infidels
وَإِذَآ أُنزِلَتْ سُورَةٌ أَنْ ءَامِنُوا۟ بِٱللَّهِ وَجَٰهِدُوا۟ مَعَ رَسُولِهِ ٱسْتَـْٔذَنَكَ أُو۟لُوا۟ ٱلطَّوْلِ مِنْهُمْ وَقَالُوا۟ ذَرْنَا نَكُن مَّعَ ٱلْقَٰعِدِينَ
Easy-read · not authoritative
Easy-read (simplified)wa'idhaa unzilat sooratun an aaminoo billaahi wajaahidoo ma'a rasoolihi sta'dhanaka ooloo t-tawli minhum waqaaloo dharnaa nakun ma'a l-qaa'ideen
DIN 31635waʾiḏā ʾunzilat sūratun ʾan ʾāminū billāhi waǧāhidū maʿa rasūlihi staʾḏanaka ʾūlū ṭ-ṭawli minhum waqālū ḏarnā nakun maʿa l-qāʿidīna
When a chapter is revealed, stating: "Believe in God and strive with His Messenger," the prominent among them ask you for exemption. They say, "Allow us to stay with those who stay behind."
And when a surah is revealed (which saith): Believe in Allah and strive along with His messenger, the men of wealth among them still ask leave of thee and say: Suffer us to be with those who sit (at home)
Whenever a surah is sent down to them, 'Believe ye in God, and fight strenuously together with His Apostle,' those of them who have the means will ask thee for leave to stay at home and say, 'Let us be amongst those who stay behind
When a Sura was sent down with "Believe in God and go forth to war with His Apostle," those of them who are possessed of riches demanded exemption, and said, "Allow us to be with those who sit at home
When a sura is sent down, wherein it is said, believe in God, and go forth to war with his apostle; those who are in plentiful circumstances among them ask leave of thee to stay behind, and say, suffer us to be of the number of those who sit at home
59:10
Why this passage is in the study finding 02
وَٱلَّذِينَ جَآءُو مِنۢ بَعْدِهِمْ يَقُولُونَ رَبَّنَا ٱغْفِرْ لَنَا وَلِإِخْوَٰنِنَا ٱلَّذِينَ سَبَقُونَا بِٱلْإِيمَٰنِ وَلَا تَجْعَلْ فِى قُلُوبِنَا غِلًّا لِّلَّذِينَ ءَامَنُوا۟ رَبَّنَآ إِنَّكَ رَءُوفٌ رَّحِيمٌ
Easy-read · not authoritative
Easy-read (simplified)walladheena jaa'oo min ba'dihim yaqooloona rabbanaa ghfir lanaa wali'ikhwaaninaa lladheena sabaqoonaa bil-'eemaani walaa taj'al fee quloobinaa ghillan lilladheena aamanoo rabbanaa innaka ra'oofun raheem
DIN 31635wallaḏīna ǧāʾū min baʿdihim yaqūlūna rabbanā ġfir lanā waliʾiḫwāninā llaḏīna sabaqūnā bil-ʾīmāni walā taǧʿal fī qulūbinā ġillan lillaḏīna ʾāmanū rabbanā ʾinnaka raʾūfun raḥīmun
And those who came after them, saying, "Our Lord, forgive us, and our brethren who preceded us in faith, and leave no malice in our hearts towards those who believe. Our Lord, You are Clement and Merciful."
Compare translations (4)
And those who came (into the faith) after them say: Our Lord! Forgive us and our brethren who were before us in the faith, and place not in our hearts any rancour toward those who believe. Our Lord! Thou art Full of Pity, Merciful
And those who came after them say, 'Our Lord, forgive us and our brethren who were beforehand with us in the faith, and place not in our hearts ill-will towards those who believe - our Lord! verily, thou art kind, compassionate
And they who have come after them into the faith say, "O our Lord! forgive us and our brethren who have preceded us in the faith, and put not into our hearts ill-will against those who believe. O our Lord! thou verily art Kind, Merciful
And they who have come after them say, O Lord, forgive us and our brethren who have preceded us in the faith, and put not into our hearts ill-will against those who have believed: O Lord, verily thou art compassionate and merciful
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Edhe ata që erdhën pas tyre e thonë: "Zoti ynë! Falna ne dhe vëllezërit tanë që na paraprinë në besim dhe mos lejo në zemrat tona kurrfarë mërie ndaj atyre që besojnë! Zoti ynë, Ti je vërtet i Dhembshur e Mëshirëplotë."
আর যারা তাদের পরবর্তীতে এসেছে তারা বলে: ‘হে আমাদের রব, আমাদেরকে ও ঈমানে অগ্রণী আমাদের ভাইদেরকে ক্ষমা করুন এবং যারা ঈমান এনেছিল তাদের জন্য আমাদের অন্তরে কোন বিদ্বেষ রাখবেন না। হে আমাদের রব, নিশ্চয় আপনি স্নেহশীল, পরম দয়ালু।
Oni koji poslije njih dolaze – govore: "Gospodaru naš, oprosti nama i braći našoj koja su nas u vjeri pretekla i ne dopusti da u srcima našim bude imalo zlobe prema vjernicima; Gospodaru naš, Ti si, zaista, milosrdan i milostiv."
Oni koji poslije njih dolaze – govore: "Gospodaru naš, oprosti nama i braći našoj koja su nas u vjeri pretekla i ne dopusti da u srcima našim bude imalo zlobe prema vjernicima; Gospodaru naš, Ti si, zaista, milosrdan i milostiv."
E ɓeen arɓe caggal mu'en na mbi'a joomo amen yaafa amen minen e musiɓɓe amen adiiɓe amen e iimaan wota waɗ e ɓerɗe amen cokotaagal wonan'de ɓeen gooŋɗinɓe,joomi amen ko aan woni enɗiiɗo jurmotooɗo.
და ისინი, ვინც მათ შემდეგ მოვიდნენ, ამბობენ: «უფალო ჩვენო! გვაპატიე ჩვენ და ჩვენს ძმებს, რომელთაც გაგვასწრეს რწმენაში, და ნუ ჩაგვიდებ გულებში სიძულვილს მორწმუნეთა მიმართ. უფალო ჩვენო! უეჭველად, შენ ლმობიერი ხარ, შემწყალებელი!»
Und diejenigen, die nach ihnen gekommen sind, sagen: „Unser Herr, vergib uns und unseren Brüdern, die uns im Glauben vorausgegangen sind, und lasse in unseren Herzen keinen Groll sein gegen diejenigen, die glauben. Unser Herr, Du bist ja fürwahr gnädig und barmherzig.“
Και αυτοί (από τις επόμενες γενιές) που ήρθαν μετά απ' αυτούς (τους Αλ-Ανσάρ και τους Αλ-Μουχατζηρείν, και ακολουθούν τα βήματά τους μέχρι την Ημέρα της Κρίσεως), λένε: «Κύριέ μας! Συγχώρεσέ μας και τα αδέλφια μας που προηγήθηκαν από μας στην πίστη, και μη βάλεις στις καρδιές μας κανένα μίσος ενάντια στους πιστούς. Κύριέ μας! Είσαι πράγματι Ρα’ούφ (Πολυεπιεικής) και Ραχείμ (Πολυεύσπλαχνος).
और (उनके लिए) जो उनके पश्चात् आए, वे कहते हैं : ऐ हमारे पालनहार! हमें और हमारे उन भाइयों को क्षमा कर दे, जो हमसे पहले ईमान लाए और हमारे दिलों में उन लोगों के लिए कोई द्वेष न रख, जो ईमान लाए। ऐ हमारे पालनहार! तू अति करुणामय, अत्यंत दयावान् है।
E quelli che ci sono arrivati in seguito dicono: «Dio nostro, perdona noi e i nostri fratelli che ci hanno preceduto nella fede, e non instillare nei nostri cuori odio per quelli che hanno creduto. Dio nostro, in verità Tu sei Perdonatore, Misericordioso».
10. Ir (yra dalis) tiems, kurie atėjo po jų, sakydami: „Mūsų Viešpatie, atleisk mums ir mūsų broliams, kurie aplenkė mus tikėjime, ir nesukelk mūsų širdyse (jokios) pagiežos tiems, kurie patikėjo. Mūsų Viešpatie, iš tiesų, Tu esi Gailiaširdis, Gailestingiausias.
Warri booda isaaniitii dhufan nijedhan "Yaa Gooftaa keenya! Nuufi obboleeyyan keenya warra iimaanaan nu dursaniif araarami. onneewwan Keenya keessa jibbaa warra amananiif hin taasisin. Gooftaa keenya! Ati mararfataa rahmata oolaadha".
А те, которые пришли после них, говорят: «Господь наш! Прости нас и наших братьев, которые опередили нас в вере, и не вселяй в наши сердца злобу к тем, которые уверовали. Господь наш! Воистину, Ты — сострадательный, милующий».
Они који после њих долазе - говоре: “Господару наш, опрости нама и нашој браћи која су нас претекла у вери и не допусти да у нашим срцима буде имало злобе према верницима; Господару наш, Ти си, заиста, милосрдан и милостив.”
Na wale waliokuja baada yao wanasema: Mola wetu Mlezi! Tughufirie sisi na ndugu zetu waliotutangulia kwa Imani, wala usijaalie ndani ya nyoyo zetu undani kwa walioamini. Mola wetu Mlezi! Hakika Wewe ni Mpole na Mwenye kurehemu mno.
Och de som kommer efter dem säger: ”Herre! Förlåt oss och våra bröder som föregick oss i tron. Och låt inte våra hjärtan hysa något agg mot de troende. Herre! Du är sannerligen förbarmande, barmhärtig.”
Onlardan sonra gelenler de: "Rabbimiz, bizi ve bizden önce iman eden kardeşlerimizi bağışla! Kalbimizde iman edenlere karşı bir kin bırakma! Rabbimiz! Sen çok şefkatli, çok merhametlisin." derler.
اور (ان کے لیے) جو ان کے بعد آئیں جو کہیں گے کہ اے ہمارے پروردگار ہمیں بخش دے اور ہمارے ان بھائیوں کو بھی جو ہم سے پہلے ایمان ﻻچکے ہیں اور ایمان داروں کی طرف سے ہمارے دل میں کینہ (اور دشمنی) نہ ڈال[1] ، اے ہمارے رب بیشک تو شفقت ومہربانی کرنے واﻻ ہے.
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لِلْفُقَرَآءِ ٱلْمُهَٰجِرِينَ ٱلَّذِينَ أُخْرِجُوا۟ مِن دِيَٰرِهِمْ وَأَمْوَٰلِهِمْ يَبْتَغُونَ فَضْلًا مِّنَ ٱللَّهِ وَرِضْوَٰنًا وَيَنصُرُونَ ٱللَّهَ وَرَسُولَهُۥٓ أُو۟لَٰٓئِكَ هُمُ ٱلصَّٰدِقُونَ
Easy-read · not authoritative
Easy-read (simplified)lilfuqaraa'i l-muhaajireena lladheena ukhrijoo min diyaarihim wa'amwaalihim yabtaghoona fadlan mina llaahi waridwaanan wayansuroona llaaha warasoolahu oolaa'ika humu s-saadiqoon
DIN 31635lilfuqarāʾi l-muhāǧirīna llaḏīna ʾuḫriǧū min diyārihim waʾamwālihim yabtaġūna faḍlan mina llāhi wariḍwānan wayanṣurūna llāha warasūlahu ʾūlāʾika humu ṣ-ṣādiqūna
The translators word this verse differently
To the poor refugees who were driven out of their homes and their possessions, as they sought the favor of God and His approval, and came to the aid of God and His Messenger. These are the sincere.
And (it is) for the poor fugitives who have been driven out from their homes and their belongings, who seek bounty from Allah and help Allah and His messenger. They are the loyal
And (it is) for the poor who fled, who were driven forth from their houses and their wealth, who crave grace from God and His goodwill, and help God and the Apostle; they are the truthful
To the poor refugees (Mohadjerin) also doth a part belong, who have been driven from their homes and their substance, and who seek favour from God and his goodwill, and aid God and his apostle. These are the men of genuine virtue
A part also belongeth to the poor Mohajerin, who have been dispossessed of their houses and their substance, seeking favour from God, and his good will, and assisting God and his apostle. These are the men of veracity
وَٱلَّذِينَ تَبَوَّءُو ٱلدَّارَ وَٱلْإِيمَٰنَ مِن قَبْلِهِمْ يُحِبُّونَ مَنْ هَاجَرَ إِلَيْهِمْ وَلَا يَجِدُونَ فِى صُدُورِهِمْ حَاجَةً مِّمَّآ أُوتُوا۟ وَيُؤْثِرُونَ عَلَىٰٓ أَنفُسِهِمْ وَلَوْ كَانَ بِهِمْ خَصَاصَةٌ وَمَن يُوقَ شُحَّ نَفْسِهِۦ فَأُو۟لَٰٓئِكَ هُمُ ٱلْمُفْلِحُونَ
Easy-read · not authoritative
Easy-read (simplified)walladheena tabawwa'oo d-daara wal-'eemaana min qablihim yuhibboona man haajara ilayhim walaa yajidoona fee sudoorihim haajatan mimmaa ootoo wayu'thiroona 'alaa anfusihim walaw kaana bihim khasaasatun waman yooqa shuhha nafsihi fa'oolaa'ika humu l-muflihoon
DIN 31635wallaḏīna tabawwaʾū d-dāra wal-ʾīmāna min qablihim yuḥibbūna man hāǧara ʾilayhim walā yaǧidūna fī ṣudūrihim ḥāǧatan mimmā ʾūtū wayuʾṯirūna ʿalā ʾanfusihim walaw kāna bihim ḫaṣāṣatun waman yūqa šuḥḥa nafsihi faʾūlāʾika humu l-mufliḥūna
The translators word this verse differently
And those who, before them, had settled in the homeland, and had accepted faith. They love those who emigrated to them, and find no hesitation in their hearts in helping them. They give them priority over themselves, even if they themselves are needy. Whoever is protected from his natural greed-it is they who are the successful.
Those who entered the city and the faith before them love those who flee unto them for refuge, and find in their breasts no need for that which hath been given them, but prefer (the fugitives) above themselves though poverty become their lot. And whoso is saved from his own avarice - such are they who are successful
And those who were settled in the abode and the faith before them, love those who fled to them; and they do not find in their breasts a need of what has been given to them; preferring them to themselves, even though there be poverty amongst them; and whoso is preserved from his own covetousness, these are the prosperous
They of Medina who had been in possession of their abodes and embraced the faith before them, cherish those who take refuge with them; and they find not in their breasts any desire for what hath fallen to their share: they prefer them before themselves, though poverty be their own lot. And with such as are preserved from their own covetousness shall it be well
And they who quietly possessed the town of Medina, and professed the faith without molestation, before them, love him who hath fled unto them, and find in their breasts no want of that which is given the Mohajerin, but prefer them before themselves, although there be indigence among them. And whoso is preserved from the covetousness of his own soul, those shall surely prosper
59:10 — the verse above
أَلَمْ تَرَ إِلَى ٱلَّذِينَ نَافَقُوا۟ يَقُولُونَ لِإِخْوَٰنِهِمُ ٱلَّذِينَ كَفَرُوا۟ مِنْ أَهْلِ ٱلْكِتَٰبِ لَئِنْ أُخْرِجْتُمْ لَنَخْرُجَنَّ مَعَكُمْ وَلَا نُطِيعُ فِيكُمْ أَحَدًا أَبَدًا وَإِن قُوتِلْتُمْ لَنَنصُرَنَّكُمْ وَٱللَّهُ يَشْهَدُ إِنَّهُمْ لَكَٰذِبُونَ
Easy-read · not authoritative
Easy-read (simplified)alam tara ilaa lladheena naafaqoo yaqooloona li'ikhwaanihimu lladheena kafaroo min ahli l-kitaabi la'in ukhrijtum lanakhrujanna ma'akum walaa nutee'u feekum ahadan abadan wa'in qootiltum lanansurannakum wallaahu yashhadu innahum lakaadhiboon
DIN 31635ʾalam tara ʾilā llaḏīna nāfaqū yaqūlūna liʾiḫwānihimu llaḏīna kafarū min ʾahli l-kitābi laʾin ʾuḫriǧtum lanaḫruǧanna maʿakum walā nuṭīʿu fīkum ʾaḥadan ʾabadan waʾin qūtiltum lananṣurannakum wallāhu yašhadu ʾinnahum lakāḏibūna
Have you not considered those who act hypocritically? They say to their brethren who disbelieved among the People of the Book, "If you are evicted, we will leave with you, and will not obey anyone against you; and should anyone fight you, we will certainly support you." But God bears witness that they are liars.
Hast thou not observed those who are hypocrites, (how) they tell their brethren who disbelieve among the People of the Scripture: If ye are driven out, we surely will go out with you, and we will never obey anyone against you, and if ye are attacked we verily will help you. And Allah beareth witness that they verily are liars
Dost thou not look on those who were hypocritical, saying to their brethren who misbelieved amongst the people of the Book, 'If ye be driven forth we will go forth with you; and we will never obey any one concerning you; and if ye be fought against we will help you.' But God bears witness that they are surely liars
Hast thou not observed the disaffected saying to their unbelieving brethren among the people of the Book, "If ye be driven forth, we will go forth with you; and in what concerneth you, never will we obey any one; and if ye be attacked we will certainly come to your help." But God is witness that they are liars
Hast thou not observed them who play the hypocrites? They say unto their brethren who believe not, of those who have received the scriptures, verily if ye be expelled your habitations, we will surely go forth with you; and we will not pay obedience, in your respect, unto any one for ever: And if ye be attacked, we will certainly assist you. But God is witness that they are liars
لَئِنْ أُخْرِجُوا۟ لَا يَخْرُجُونَ مَعَهُمْ وَلَئِن قُوتِلُوا۟ لَا يَنصُرُونَهُمْ وَلَئِن نَّصَرُوهُمْ لَيُوَلُّنَّ ٱلْأَدْبَٰرَ ثُمَّ لَا يُنصَرُونَ
Easy-read · not authoritative
Easy-read (simplified)la'in ukhrijoo laa yakhrujoona ma'ahum wala'in qootiloo laa yansuroonahum wala'in nasaroohum layuwallunna l-'adbaara thumma laa yunsaroon
DIN 31635laʾin ʾuḫriǧū lā yaḫruǧūna maʿahum walaʾin qūtilū lā yanṣurūnahum walaʾin naṣarūhum layuwallunna l-ʾadbāra ṯumma lā yunṣarūna
The translators word this verse differently
If they are evicted, they will not leave with them; and if anyone fights them, they will not support them; and if they go to their aid, they will turn their backs and flee; then they will receive no support.
(For) indeed if they are driven out they go not out with them, and indeed if they are attacked they help them not, and indeed if they had helped them they would have turned and fled, and then they would not have been victorious
If they be driven forth, these will not go forth with them; and if they be fought against, these will not help them; or if they do help them, they will turn their backs in flight;- then shall they not be helped
No! if they were driven forth, they would not share their banishment; if they were attacked they would not help them, or if they help them they will surely turn their backs: then would they remain unhelped
Verily if they be expelled they will not go forth with them; and if they be attacked, they will not assist them; and if they do assist them, they will surely turn their backs: And they shall not be protected
What this study rests on, and what it refusessigned with it4 of the 5 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 9:84, 59:10, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verses were found by a word search of the four public-domain translations, using terms chosen by the editor and listed here as they were searched - pray + over; forgive + brethren + preceded; preceded + faith; ask + forgiveness + dead; stand + grave. The search was a way of finding passages, not a judgement about what they mean: that several translators chose the same English word is not evidence about the Arabic. A different choice of terms gives a different set.
What was returned and not carried. 1 verse(s) the search qualified are recorded as not carried with a reason each, rather than silently discarded: 35:13 - matched incidentally; it is carried by the studies What does the Qur'an say about night and day 'wrapping' each other? and What does the Qur'an say about the sun, the moon, and their orbits - and does it name a centre?
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 6 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/