Read the surah · Surah 32
An editorial summary of the translations. Not a translation or tafsir.
Thirty verses on the making of things and the answering for them: the heavens and the earth in six days, man from clay and then from a despised fluid, and the angel of death. It takes its name from the prostration at verse 15, where those who are reminded fall down, and it closes with an instruction to withdraw and wait.
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Verse 1 of 30
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الٓمٓ
Easy-read (simplified)alif laam meem
DIN 31635ʾalif lām mīm
The translators spell these letters differently
Alif, Lam, Meem.
Alif. Lam. Mim
A. L. M.
ELIF. LAM. MIM
A. L. M.
تَنزِيلُ ٱلْكِتَٰبِ لَا رَيْبَ فِيهِ مِن رَّبِّ ٱلْعَٰلَمِينَ
Easy-read (simplified)tanzeelu l-kitaabi laa rayba feehi min rabbi l-'aalameen
DIN 31635tanzīlu l-kitābi lā rayba fīhi min rabbi l-ʿālamīna
The revelation of the Book, without a doubt, is from the Lord of the Universe.
The revelation of the Scripture whereof there is no doubt is from the Lord of the Worlds
The revelation of the Book, there is no doubt therein, from the Lord of the worlds
This Book is without a doubt a Revelation sent down from the Lord of the Worlds
The revelation of this book, there is no doubt thereof, is from the Lord of all creatures
أَمْ يَقُولُونَ ٱفْتَرَىٰهُ بَلْ هُوَ ٱلْحَقُّ مِن رَّبِّكَ لِتُنذِرَ قَوْمًا مَّآ أَتَىٰهُم مِّن نَّذِيرٍ مِّن قَبْلِكَ لَعَلَّهُمْ يَهْتَدُونَ
Easy-read (simplified)am yaqooloona ftaraahu bal huwa l-haqqu min rabbika litundhira qawman maa ataahum min nadheerin min qablika la'allahum yahtadoon
DIN 31635ʾam yaqūlūna ftarāhu bal huwa l-ḥaqqu min rabbika litunḏira qawman mā ʾatāhum min naḏīrin min qablika laʿallahum yahtadūna
Yet they say, "He made it up." In fact, it is the Truth from your Lord, to warn a people who received no warner before you, that they may be guided.
Or say they: He hath invented it? Nay, but it is the Truth from thy Lord, that thou mayst warn a folk to whom no warner came before thee, that haply they may walk aright
Do they say, 'He has forged it?' Nay! it is the truth from thy Lord, that thou mayest warn a people, to whom no warner has come before thee, haply they may be guided
Will they say, He hath forged it? Nay, it is the truth from thy Lord that thou mayest warn a people to whom no warner hath come before thee, that haply they may be guided
Will they say, Mohammed hath forged it? Nay, it is the truth from thy Lord, that thou mayest preach to a people, unto whom no preacher hath come before thee; peradventure they will be directed
ٱللَّهُ ٱلَّذِى خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَمَا بَيْنَهُمَا فِى سِتَّةِ أَيَّامٍ ثُمَّ ٱسْتَوَىٰ عَلَى ٱلْعَرْشِ مَا لَكُم مِّن دُونِهِۦ مِن وَلِىٍّ وَلَا شَفِيعٍ أَفَلَا تَتَذَكَّرُونَ
Easy-read (simplified)allaahu lladhee khalaqa s-samaawaati wal-'arda wamaa baynahumaa fee sittati ayyaamin thumma stawaa 'alaa l-'arshi maa lakum min doonihi min waliyyin walaa shafee'in afalaa tatadhakkaroon
DIN 31635allāhu llaḏī ḫalaqa s-samāwāti wal-ʾarḍa wamā baynahumā fī sittati ʾayyāmin ṯumma stawā ʿalā l-ʿarši mā lakum min dūnihi min waliyyin walā šafīʿin ʾafalā tataḏakkarūna
God is He who created the heavens and the earth and everything between them in six days, and then established Himself on the Throne. Apart from Him, you have no master and no intercessor. Will you not reflect?
Allah it is Who created the heavens and the earth, and that which is between them, in six Days. Then He mounted the Throne. Ye have not, beside Him, a protecting friend or mediator. Will ye not then remember
God it is who created the heavens and the earth and what is between the two in six days; then He made for the throne! ye have no patron beside Him and no intercessor; are ye not then mindful
God it is who hath created the Heavens and the Earth and all that is between them in six days; then ascended his throne. Save Him ye have no patron, and none to plead for you. Will ye not then reflect
It is God who hath created the heavens and the earth, and whatever is between them, in six days; and then ascended his throne. Ye have no patron or intercessor besides Him. Will ye not therefore consider
يُدَبِّرُ ٱلْأَمْرَ مِنَ ٱلسَّمَآءِ إِلَى ٱلْأَرْضِ ثُمَّ يَعْرُجُ إِلَيْهِ فِى يَوْمٍ كَانَ مِقْدَارُهُۥٓ أَلْفَ سَنَةٍ مِّمَّا تَعُدُّونَ
Easy-read (simplified)yudabbiru l-'amra mina s-samaa'i ilaa l-'ardi thumma ya'ruju ilayhi fee yawmin kaana miqdaaruhu alfa sanatin mimmaa ta'uddoon
DIN 31635yudabbiru l-ʾamra mina s-samāʾi ʾilā l-ʾarḍi ṯumma yaʿruǧu ʾilayhi fī yawmin kāna miqdāruhu ʾalfa sanatin mimmā taʿuddūna
He regulates all affairs, from the heavens, to the earth. Then it ascends to Him on a Day the length of which is a thousand years by your count.
He directeth the ordinance from the heaven unto the earth; then it ascendeth unto Him in a Day, whereof the measure is a thousand years of that ye reckon
He governs the affair from the heaven unto the earth; then shall it ascend to him in a day, the measure of which is as a thousand years of what ye number
From the Heaven to the Earth He governeth all things: hereafter shall they come up to him on a day whose length shall be a thousand of such years as ye reckon
He governeth all things from heaven even to the earth: Hereafter shall they return unto Him, on the day whose length shall be a thousand years, of those which ye compute
ذَٰلِكَ عَٰلِمُ ٱلْغَيْبِ وَٱلشَّهَٰدَةِ ٱلْعَزِيزُ ٱلرَّحِيمُ
Easy-read (simplified)dhaalika 'aalimu l-ghaybi wash-shahaadati l-'azeezu r-raheem
DIN 31635ḏālika ʿālimu l-ġaybi waš-šahādati l-ʿazīzu r-raḥīmu
That is the Knower of the Invisible and the Visible, the Powerful, the Merciful.
Such is the Knower of the Invisible and the Visible, the Mighty, the Merciful
That is He who knows the unseen and the visible; the mighty, the merciful
This is He who knoweth the unseen and the seen; the Mighty, the Merciful
This is He who knoweth the future, and the present; the mighty, the merciful
ٱلَّذِىٓ أَحْسَنَ كُلَّ شَىْءٍ خَلَقَهُۥ وَبَدَأَ خَلْقَ ٱلْإِنسَٰنِ مِن طِينٍ
Easy-read (simplified)alladhee ahsana kulla shay'in khalaqahu wabada'a khalqa l-'insaani min teen
DIN 31635allaḏī ʾaḥsana kulla šayʾin ḫalaqahu wabadaʾa ḫalqa l-ʾinsāni min ṭīnin
He who perfected everything He created, and originated the creation of man from clay.
Who made all things good which He created, and He began the creation of man from clay
who has made the best of the creation of everything, and produced the creation of man from clay
Who hath made everything which he hath created most good; and began the creation of man with clay
It is He who hath made every thing which He hath created exceeding good; and first created man of clay
ثُمَّ جَعَلَ نَسْلَهُۥ مِن سُلَٰلَةٍ مِّن مَّآءٍ مَّهِينٍ
Easy-read (simplified)thumma ja'ala naslahu min sulaalatin min maa'in maheen
DIN 31635ṯumma ǧaʿala naslahu min sulālatin min māʾin mahīnin
The translators word this verse differently
Then made his reproduction from an extract of an insignificant fluid.
Then He made his seed from a draught of despised fluid
then He made his stock from an extract of despicable water
Then ordained his progeny from germs of life, from sorry water
and afterwards made his posterity of an extract of despicable water
ثُمَّ سَوَّىٰهُ وَنَفَخَ فِيهِ مِن رُّوحِهِۦ وَجَعَلَ لَكُمُ ٱلسَّمْعَ وَٱلْأَبْصَٰرَ وَٱلْأَفْـِٔدَةَ قَلِيلًا مَّا تَشْكُرُونَ
Easy-read (simplified)thumma sawwaahu wanafakha feehi min roohihi waja'ala lakumu s-sam'a wal-'absaara wal-'af'idata qaleelan maa tashkuroon
DIN 31635ṯumma sawwāhu wanafaḫa fīhi min rūḥihi waǧaʿala lakumu s-samʿa wal-ʾabṣāra wal-ʾafʾidata qalīlan mā taškurūna
Then He proportioned him, and breathed into him of His Spirit. Then He gave you the hearing, and the eyesight, and the brains-but rarely do you give thanks.
Then He fashioned him and breathed into him of His Spirit; and appointed for you hearing and sight and hearts. Small thanks give ye
then He fashioned him and breathed into him of His spirit, and made for you hearing and eyesight and hearts;- little is it that ye give thanks
Then shaped him, and breathed of His Spirit into him, and gave you hearing and seeing and hearts: what little thanks do ye return
and then formed him into proper shape, and breathed of his spirit into him; and hath given you the senses of hearing and seeing, and hearts to understand. How small thanks do ye return
وَقَالُوٓا۟ أَءِذَا ضَلَلْنَا فِى ٱلْأَرْضِ أَءِنَّا لَفِى خَلْقٍ جَدِيدٍۭ بَلْ هُم بِلِقَآءِ رَبِّهِمْ كَٰفِرُونَ
Easy-read (simplified)waqaaloo a'idhaa dalalnaa fee l-'ardi a'innaa lafee khalqin jadeedin bal hum biliqaa'i rabbihim kaafiroon
DIN 31635waqālū ʾaʾiḏā ḍalalnā fī l-ʾarḍi ʾaʾinnā lafī ḫalqin ǧadīdin bal hum biliqāʾi rabbihim kāfirūna
And they say, "When we are lost into the earth, shall we be in a new creation?" In fact, they deny the meeting with their Lord.
And they say: When we are lost in the earth, how can we then be re-created? Nay but they are disbelievers in the meeting with their Lord
And they say, 'When we are lost in the earth, shall we then become a new creation?' Nay! in the meeting of their Lord they disbelieve
And they say, "What! when we shall have lain hidden in the earth, shall we become a new creation?" Yea, they deny that they shall meet their Lord
And they say, when we shall lie hidden in the earth, shall we be raised thence a new creature? Yea, they deny the meeting of their Lord at the resurrection
قُلْ يَتَوَفَّىٰكُم مَّلَكُ ٱلْمَوْتِ ٱلَّذِى وُكِّلَ بِكُمْ ثُمَّ إِلَىٰ رَبِّكُمْ تُرْجَعُونَ
Easy-read (simplified)qul yatawaffaakum malaku l-mawti lladhee wukkila bikum thumma ilaa rabbikum turja'oon
DIN 31635qul yatawaffākum malaku l-mawti llaḏī wukkila bikum ṯumma ʾilā rabbikum turǧaʿūna
Say, "The angel of death put in charge of you will reclaim you. Then to your Lord you will be returned."
Say: The angel of death, who hath charge concerning you, will gather you, and afterward unto your Lord ye will be returned
Say, 'The angel of death shall take you away, he who is given charge of you; then unto your Lord shall ye be returned
SAY: The angel of death who is charged with you shall cause you to die: then shall ye be returned to your Lord
Say, the angel of death, who is set over you, shall cause you to die: Then shall ye be brought back unto your Lord
وَلَوْ تَرَىٰٓ إِذِ ٱلْمُجْرِمُونَ نَاكِسُوا۟ رُءُوسِهِمْ عِندَ رَبِّهِمْ رَبَّنَآ أَبْصَرْنَا وَسَمِعْنَا فَٱرْجِعْنَا نَعْمَلْ صَٰلِحًا إِنَّا مُوقِنُونَ
Easy-read (simplified)walaw taraa idhi l-mujrimoona naakisoo ru'oosihim 'inda rabbihim rabbanaa absarnaa wasami'naa farji'naa na'mal saalihan innaa mooqinoon
DIN 31635walaw tarā ʾiḏi l-muǧrimūna nākisū ruʾūsihim ʿinda rabbihim rabbanā ʾabṣarnā wasamiʿnā farǧiʿnā naʿmal ṣāliḥan ʾinnā mūqinūna
If only you could see the guilty, bowing their heads before their Lord: "Our Lord, we have seen and we have heard, so send us back, and we will act righteously; we are now convinced."
Couldst thou but see when the guilty hang their heads before their Lord, (and say): Our Lord! We have now seen and heard, so send us back; we will do right, now we are sure
And couldst thou see when the sinners hang down their heads before their Lord, 'O Lord! we have seen and we have heard; send us back then and we will do right. Verily, we are sure
Couldst thou but see when the guilty shall droop their heads before their Lord, and cry, "O our Lord! we have seen and we have heard: return us then to life: we will do that which is right. Verily we believe firmly
If thou couldest see, when the wicked shall bow down their heads before their Lord, saying, O Lord, we have seen, and have heard: Suffer us therefore to return into the world, and we will work that which is right; since we are now certain of the truth of what hath been preached to us: Thou wouldst see an amazing sight
وَلَوْ شِئْنَا لَـَٔاتَيْنَا كُلَّ نَفْسٍ هُدَىٰهَا وَلَٰكِنْ حَقَّ ٱلْقَوْلُ مِنِّى لَأَمْلَأَنَّ جَهَنَّمَ مِنَ ٱلْجِنَّةِ وَٱلنَّاسِ أَجْمَعِينَ
Easy-read (simplified)walaw shi'naa la'aataynaa kulla nafsin hudaahaa walaakin haqqa l-qawlu minnee la'amla'anna jahannama mina l-jinnati wan-naasi ajma'een
DIN 31635walaw šiʾnā laʾātaynā kulla nafsin hudāhā walākin ḥaqqa l-qawlu minnī laʾamlaʾanna ǧahannama mina l-ǧinnati wan-nāsi ʾaǧmaʿīna
Had We willed, We could have given every soul its guidance, but the declaration from Me will come true: "I will fill Hell with jinn and humans, altogether."
And if We had so willed, We could have given every soul its guidance, but the word from Me concerning evildoers took effect: that I will fill hell with the jinn and mankind together
Had we pleased we would have given to everything its guidance; but the sentence was due from me;-I will surely fill hell with the ginns and with men all together
Had we pleased we had certainly given to every soul its guidance. But true shall be the word which hath gone forth from me - I will surely fill hell with Djinn and men together
If we had pleased, we had certainly given unto every soul its direction: But the word which hath proceeded from Me must necessarily be fulfilled, when I said, verily I will fill hell with genii and men, altogether
فَذُوقُوا۟ بِمَا نَسِيتُمْ لِقَآءَ يَوْمِكُمْ هَٰذَآ إِنَّا نَسِينَٰكُمْ وَذُوقُوا۟ عَذَابَ ٱلْخُلْدِ بِمَا كُنتُمْ تَعْمَلُونَ
Easy-read (simplified)fadhooqoo bimaa naseetum liqaa'a yawmikum haadhaa innaa naseenaakum wadhooqoo 'adhaaba l-khuldi bimaa kuntum ta'maloon
DIN 31635faḏūqū bimā nasītum liqāʾa yawmikum hāḏā ʾinnā nasīnākum waḏūqū ʿaḏāba l-ḫuldi bimā kuntum taʿmalūna
So taste, because you forgot the meeting of this Day of yours; We have forgotten you; so taste the eternal torment for what you used to do.
So taste (the evil of your deeds). Forasmuch as ye forgot the meeting of this your day, lo! We forget you. Taste the doom of immortality because of what ye used to do
So taste ye, for that ye forgat the meeting of this day of yours,- verily, we have forgotten you! and taste ye the torment of eternity for that which ye have done
Taste then the recompense of your having forgotten the meeting with this your day. We, too, we have forgotten you: taste then an eternal punishment for that which ye have wrought
Taste therefore the torment prepared for you, because ye have forgotten the coming of this your day: We also have forgotten you; taste therefore a punishment of eternal duration, for that which ye have wrought
إِنَّمَا يُؤْمِنُ بِـَٔايَٰتِنَا ٱلَّذِينَ إِذَا ذُكِّرُوا۟ بِهَا خَرُّوا۟ سُجَّدًا وَسَبَّحُوا۟ بِحَمْدِ رَبِّهِمْ وَهُمْ لَا يَسْتَكْبِرُونَ
Easy-read (simplified)innamaa yu'minu bi'aayaatinaa lladheena idhaa dhukkiroo bihaa kharroo sujjadan wasabbahoo bihamdi rabbihim wahum laa yastakbiroon
DIN 31635ʾinnamā yuʾminu biʾāyātinā llaḏīna ʾiḏā ḏukkirū bihā ḫarrū suǧǧadan wasabbaḥū biḥamdi rabbihim wahum lā yastakbirūna
They believe in Our communications, those who, when reminded of them, fall down prostrate, and glorify their Lord with praise, and are not proud.
Only those believe in Our revelations who, when they are reminded of them, fall down prostrate and hymn the praise of their Lord, and they are not scornful
They only believe in our signs who when they are reminded of them fall down adoring and celebrate the praises of their Lord, and are not too big with pride
They only believe in our signs, who, when mention is made of them, fall down in ADORATION, and celebrate the praise of their Lord, and are not puffed up with disdain
Verily they only believe in our signs, who, when they are warned thereby, fall down adoring, and celebrate the praise of their Lord, and are not elated with pride
تَتَجَافَىٰ جُنُوبُهُمْ عَنِ ٱلْمَضَاجِعِ يَدْعُونَ رَبَّهُمْ خَوْفًا وَطَمَعًا وَمِمَّا رَزَقْنَٰهُمْ يُنفِقُونَ
Easy-read (simplified)tatajaafaa junoobuhum 'ani l-madaaji'i yad'oona rabbahum khawfan watama'an wamimmaa razaqnaahum yunfiqoon
DIN 31635tataǧāfā ǧunūbuhum ʿani l-maḍāǧiʿi yadʿūna rabbahum ḫawfan waṭamaʿan wamimmā razaqnāhum yunfiqūna
Their sides shun their beds, as they pray to their Lord, out of reverence and hope; and from Our provisions to them, they give.
Who forsake their beds to cry unto their Lord in fear and hope, and spend of that We have bestowed on them
As their sides forsake their beds, they call upon their Lord with fear and hope; and of what we have bestowed upon them do they give alms
Who, as they raise them from their couches, call on their Lord with fear and desire, and give alms of that with which we have supplied them
Their sides are raised from their beds, calling on their Lord with fear and with hope; and they distribute alms out of what We have bestowed on them
فَلَا تَعْلَمُ نَفْسٌ مَّآ أُخْفِىَ لَهُم مِّن قُرَّةِ أَعْيُنٍ جَزَآءًۢ بِمَا كَانُوا۟ يَعْمَلُونَ
Easy-read (simplified)falaa ta'lamu nafsun maa ukhfiya lahum min qurrati a'yunin jazaa'an bimaa kaanoo ya'maloon
DIN 31635falā taʿlamu nafsun mā ʾuḫfiya lahum min qurrati ʾaʿyunin ǧazāʾan bimā kānū yaʿmalūna
The translators word this verse differently
No soul knows what eye's delight awaits them-a reward for what they used to do.
No soul knoweth what is kept hid for them of joy, as a reward for what they used to do
No soul knows what is reserved for them of cheerfulness for eye, as a reward for that which they have done
No soul knoweth what joy of the eyes is reserved for the good in recompense of their works
No soul knoweth the complete satisfaction which is secretly prepared for them, as a reward for that which they have wrought
أَفَمَن كَانَ مُؤْمِنًا كَمَن كَانَ فَاسِقًا لَّا يَسْتَوُۥنَ
Easy-read (simplified)afaman kaana mu'minan kaman kaana faasiqan laa yastawoon
DIN 31635ʾafaman kāna muʾminan kaman kāna fāsiqan lā yastawūna
Is someone who is faithful like someone who is a sinner? They are not equal.
Is he who is a believer like unto him who is an evil-liver? They are not alike
Is he who is a believer like him who is a sinner? they shall not be held equal
Shall he then who is a believer be as he who sinneth grossly? they shall not be held alike
Shall he therefore, who is a true believer, be as he who is an impious transgressor? They shall not be held equal
أَمَّا ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ فَلَهُمْ جَنَّٰتُ ٱلْمَأْوَىٰ نُزُلًۢا بِمَا كَانُوا۟ يَعْمَلُونَ
Easy-read (simplified)ammaa lladheena aamanoo wa'amiloo s-saalihaati falahum jannaatu l-ma'waa nuzulan bimaa kaanoo ya'maloon
DIN 31635ʾammā llaḏīna ʾāmanū waʿamilū ṣ-ṣāliḥāti falahum ǧannātu l-maʾwā nuzulan bimā kānū yaʿmalūna
As for those who believe and do righteous deeds, for them are the Gardens of Shelter-hospitality for what they used to do.
But as for those who believe and do good works, for them are the Gardens of Retreat - a welcome (in reward) for what they used to do
As for those who believe and do right, for them are the gardens of resort, an entertainment for that which they have done
As to those who believe and do that which is right, they shall have gardens of eternal abode as the meed of their works
As to those who believe, and do that which is right, they shall have gardens of perpetual abode, an ample recompense for that which they shall have wrought
وَأَمَّا ٱلَّذِينَ فَسَقُوا۟ فَمَأْوَىٰهُمُ ٱلنَّارُ كُلَّمَآ أَرَادُوٓا۟ أَن يَخْرُجُوا۟ مِنْهَآ أُعِيدُوا۟ فِيهَا وَقِيلَ لَهُمْ ذُوقُوا۟ عَذَابَ ٱلنَّارِ ٱلَّذِى كُنتُم بِهِۦ تُكَذِّبُونَ
Easy-read (simplified)wa'ammaa lladheena fasaqoo fama'waahumu n-naaru kullamaa araadoo an yakhrujoo minhaa u'eedoo feehaa waqeela lahum dhooqoo 'adhaaba n-naari lladhee kuntum bihi tukadhdhiboon
DIN 31635waʾammā llaḏīna fasaqū famaʾwāhumu n-nāru kullamā ʾarādū ʾan yaḫruǧū minhā ʾuʿīdū fīhā waqīla lahum ḏūqū ʿaḏāba n-nāri llaḏī kuntum bihi tukaḏḏibūna
But as for those who transgressed, their shelter is the Fire. Every time they try to get out of it, they will be brought back into it, and it will be said to them, "Taste the suffering of the Fire which you used to deny."
And as for those who do evil, their retreat is the Fire. Whenever they desire to issue forth from thence, they are brought back thither. Unto them it is said: Taste the torment of the Fire which ye used to deny
But as for those who commit abomination their resort is the Fire. Every time that they desire to go forth therefrom, we will send them back therein, and it will be said to them, 'Taste ye the torment of the fire which ye did call a lie
But as for those who grossly sin, their abode shall be the fire: so oft as they shall desire to escape out of it, back shall they be turned into it. And it shall be said to them, Taste ye the torment of the fire, which ye treated as a lie
But as for those who impiously transgress, their abode shall be hell fire; so often as they shall endeavour to get thereout, they shall be dragged back into the same, and it shall be said unto them, taste ye the torment of hell fire, which ye rejected as a falsehood
وَلَنُذِيقَنَّهُم مِّنَ ٱلْعَذَابِ ٱلْأَدْنَىٰ دُونَ ٱلْعَذَابِ ٱلْأَكْبَرِ لَعَلَّهُمْ يَرْجِعُونَ
Easy-read (simplified)walanudheeqannahum mina l-'adhaabi l-'adnaa doona l-'adhaabi l-'akbari la'allahum yarji'oon
DIN 31635walanuḏīqannahum mina l-ʿaḏābi l-ʾadnā dūna l-ʿaḏābi l-ʾakbari laʿallahum yarǧiʿūna
We will make them taste the lesser torment, prior to the greater torment, so that they may return.
And verily We make them taste the lower punishment before the greater, that haply they may return
and we will surely make them taste of the torment of the nearer torment beside the greater torment, - haply they may yet return
And we will surely cause them to taste a punishment yet nearer at hand, besides the greater punishment, that haply they may turn to us in penitence
And we will cause them to taste the nearer punishment of this world, besides the more grievous punishment of the next; peradventure they will repent
وَمَنْ أَظْلَمُ مِمَّن ذُكِّرَ بِـَٔايَٰتِ رَبِّهِۦ ثُمَّ أَعْرَضَ عَنْهَآ إِنَّا مِنَ ٱلْمُجْرِمِينَ مُنتَقِمُونَ
Easy-read (simplified)waman azlamu mimman dhukkira bi'aayaati rabbihi thumma a'rada 'anhaa innaa mina l-mujrimeena muntaqimoon
DIN 31635waman ʾaẓlamu mimman ḏukkira biʾāyāti rabbihi ṯumma ʾaʿraḍa ʿanhā ʾinnā mina l-muǧrimīna muntaqimūna
Who is more wrong than he, who, when reminded of his Lord's revelations, turns away from them? We will certainly wreak vengeance upon the criminals.
And who doth greater wrong than he who is reminded of the revelations of his Lord, then turneth from them. Lo! We shall requite the guilty
Who is more unjust than he who is reminded of the signs of his Lord, and then turns away from them? Verily, we will take vengeance on the sinners
Who acteth worse than he who is warned by the signs of his Lord, then turneth away from them? We will surely take vengeance on the guilty ones
Who is more unjust than he who is warned by the signs of his Lord, and then turneth aside from the same? We will surely take vengeance on the wicked
وَلَقَدْ ءَاتَيْنَا مُوسَى ٱلْكِتَٰبَ فَلَا تَكُن فِى مِرْيَةٍ مِّن لِّقَآئِهِۦ وَجَعَلْنَٰهُ هُدًى لِّبَنِىٓ إِسْرَٰٓءِيلَ
Easy-read (simplified)walaqad aataynaa moosaa l-kitaaba falaa takun fee miryatin min liqaa'ihi waja'alnaahu hudan libanee israa'eel
DIN 31635walaqad ʾātaynā mūsā l-kitāba falā takun fī miryatin min liqāʾihi waǧaʿalnāhu hudan libanī ʾisrāʾīla
We gave Moses the Book; so do not be in doubt regarding His encounter; and We made it a guidance for the Children of Israel.
We verily gave Moses the Scripture; so be not ye in doubt of his receiving it; and We appointed it a guidance for the Children of Israel
And we did give Moses the Book; be not then in doubt concerning the meeting with him; and we made it a guidance to the children of Israel
We heretofore gave the Book of the law to Moses: have thou no doubt as to our meeting with him: and we appointed it for the guidance of the children of Israel
We heretofore delivered the book of the law unto Moses; wherefore be not thou in doubt as to the revelation thereof: And we ordained the same to be a direction unto the children of Israel
وَجَعَلْنَا مِنْهُمْ أَئِمَّةً يَهْدُونَ بِأَمْرِنَا لَمَّا صَبَرُوا۟ وَكَانُوا۟ بِـَٔايَٰتِنَا يُوقِنُونَ
Easy-read (simplified)waja'alnaa minhum a'immatan yahdoona bi'amrinaa lammaa sabaroo wakaanoo bi'aayaatinaa yooqinoon
DIN 31635waǧaʿalnā minhum ʾaʾimmatan yahdūna biʾamrinā lammā ṣabarū wakānū biʾāyātinā yūqinūna
The translators word this verse differently
And We appointed leaders from among them, guiding by Our command, as long as they persevered and were certain of Our communications.
And when they became steadfast and believed firmly in Our revelations, We appointed from among them leaders who guided by Our command
And we made amongst them high priests who guided by our bidding, since they were patient and were sure of our signs
And we appointed Imams from among them who should guide after our command when they had themselves endured with constancy, and had firmly believed in our signs
and we appointed teachers from among them, who should direct the people at our command, when they had persevered with patience, and had firmly believed in our signs
إِنَّ رَبَّكَ هُوَ يَفْصِلُ بَيْنَهُمْ يَوْمَ ٱلْقِيَٰمَةِ فِيمَا كَانُوا۟ فِيهِ يَخْتَلِفُونَ
Easy-read (simplified)inna rabbaka huwa yafsilu baynahum yawma l-qiyaamati feemaa kaanoo feehi yakhtalifoon
DIN 31635ʾinna rabbaka huwa yafṣilu baynahum yawma l-qiyāmati fīmā kānū fīhi yaḫtalifūna
Your Lord will judge between them on the Day of Resurrection regarding everything they had disputed.
Lo! thy Lord will judge between them on the Day of Resurrection concerning that wherein they used to differ
Verily, thy Lord, he shall decide between them on the resurrection day concerning that whereon they do dispute
Now thy Lord! He will decide between them on the day of resurrection as to the subject of their disputes
Verily thy Lord will judge between them, on the day of resurrection, concerning that wherein they have disagreed
أَوَلَمْ يَهْدِ لَهُمْ كَمْ أَهْلَكْنَا مِن قَبْلِهِم مِّنَ ٱلْقُرُونِ يَمْشُونَ فِى مَسَٰكِنِهِمْ إِنَّ فِى ذَٰلِكَ لَـَٔايَٰتٍ أَفَلَا يَسْمَعُونَ
Easy-read (simplified)awalam yahdi lahum kam ahlaknaa min qablihim mina l-qurooni yamshoona fee masaakinihim inna fee dhaalika la'aayaatin afalaa yasma'oon
DIN 31635ʾawalam yahdi lahum kam ʾahlaknā min qablihim mina l-qurūni yamšūna fī masākinihim ʾinna fī ḏālika laʾāyātin ʾafalā yasmaʿūna
Is it not a lesson for them, how many generations We have destroyed before them, in whose habitations they walk? Surely in that are signs. Do they not hear?
Is it not a guidance for them (to observe) how many generations We destroyed before them, amid whose dwelling places they do walk? Lo! therein verily are portents! Will they not then heed
Is it not conspicuous to them how many generations we have destroyed before them? they walk over their dwellings! verily, in that are signs: do they not then hear
Is it not notorious to them how many generations, through whose abodes they walk, we have destroyed before them? Truly herein are sings: will they not then hear
Is it not known unto them how many generations we have destroyed before them, through whose dwellings they walk? Verily herein are signs: Will they not therefore hearken
أَوَلَمْ يَرَوْا۟ أَنَّا نَسُوقُ ٱلْمَآءَ إِلَى ٱلْأَرْضِ ٱلْجُرُزِ فَنُخْرِجُ بِهِۦ زَرْعًا تَأْكُلُ مِنْهُ أَنْعَٰمُهُمْ وَأَنفُسُهُمْ أَفَلَا يُبْصِرُونَ
Easy-read (simplified)awalam yaraw annaa nasooqu l-maa'a ilaa l-'ardi l-juruzi fanukhriju bihi zar'an ta'kulu minhu an'aamuhum wa'anfusuhum afalaa yubsiroon
DIN 31635ʾawalam yaraw ʾannā nasūqu l-māʾa ʾilā l-ʾarḍi l-ǧuruzi fanuḫriǧu bihi zarʿan taʾkulu minhu ʾanʿāmuhum waʾanfusuhum ʾafalā yubṣirūna
Do they not see how We conduct the water to a dry land, and with it We produce vegetation, from which their livestock eat, and themselves? Do they not see?
Have they not seen how We lead the water to the barren land and therewith bring forth crops whereof their cattle eat, and they themselves? Will they not then see
Have they not seen that we drive the water to the sterile land, and bring forth thereby corn from which their cattle and themselves do eat? do they not then see
See they not how we drive the rain to some parched land and thereby bring forth corn of which their cattle and themselves do eat? Will they not then behold
Do they not see that We drive rain unto a land bare of grass and parched up, and thereby produce corn, of which their cattle eat, and themselves also? Will they not therefore regard
وَيَقُولُونَ مَتَىٰ هَٰذَا ٱلْفَتْحُ إِن كُنتُمْ صَٰدِقِينَ
Easy-read (simplified)wayaqooloona mataa haadhaa l-fathu in kuntum saadiqeen
DIN 31635wayaqūlūna matā hāḏā l-fatḥu ʾin kuntum ṣādiqīna
The translators word this verse differently
And they say, "When is this victory, if you are truthful?"
And they say: When cometh this victory (of yours) if ye are truthful
And they say, 'When shall this decision come if ye do tell the truth
They say, "When will this decision take place? Tell us, if ye are men of truth
The infidels say to the true believers, when will this decision be made between us, if ye speak truth
قُلْ يَوْمَ ٱلْفَتْحِ لَا يَنفَعُ ٱلَّذِينَ كَفَرُوٓا۟ إِيمَٰنُهُمْ وَلَا هُمْ يُنظَرُونَ
Easy-read (simplified)qul yawma l-fathi laa yanfa'u lladheena kafaroo eemaanuhum walaa hum yunzaroon
DIN 31635qul yawma l-fatḥi lā yanfaʿu llaḏīna kafarū ʾīmānuhum walā hum yunẓarūna
Say, "On the day of victory, the faith of those who disbelieved will be of no avail to them, and they will not be granted respite."
Say (unto them): On the day of the victory the faith of those who disbelieve (and who then will believe) will not avail them, neither will they be reprieved
Say, 'On the day of the decision their faith shall not profit those who misbelieved, nor shall they be respited
SAY: On the day of that decision, the faith of infidels shall not avail them, and they shall have no further respite
Answer, on the day of that decision, the faith of those who shall have disbelieved shall not avail them; neither shall they be respited any longer
فَأَعْرِضْ عَنْهُمْ وَٱنتَظِرْ إِنَّهُم مُّنتَظِرُونَ
Easy-read (simplified)fa'a'rid 'anhum waantazir innahum muntaziroon
DIN 31635faʾaʿriḍ ʿanhum wāntaẓir ʾinnahum muntaẓirūna
The translators word this verse differently
So turn away from them, and wait. They too are waiting.
So withdraw from them (O Muhammad), and await (the event). Lo! they (also) are awaiting (it)
turn then from them and wait; verily, they are waiting too
Stand aloof from them then, and wait thou, for they too wait
Wherefore avoid them, and expect the issue: Verily they expect to obtain some advantage over thee
Arabic textTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com