إِن يَشَأْ يُسْكِنِ ٱلرِّيحَ فَيَظْلَلْنَ رَوَاكِدَ عَلَىٰ ظَهْرِهِۦٓ إِنَّ فِى ذَٰلِكَ لَـَٔايَٰتٍ لِّكُلِّ صَبَّارٍ شَكُورٍ
Easy-read · not authoritative
Easy-read (simplified)in yasha' yuskini r-reeha fayazlalna rawaakida 'alaa zahrihi inna fee dhaalika la'aayaatin likulli sabbaarin shakoor
DIN 31635ʾin yašaʾ yuskini r-rīḥa fayaẓlalna rawākida ʿalā ẓahrihi ʾinna fī ḏālika laʾāyātin likulli ṣabbārin šakūrin
The translators word this verse differently
If He willed, He could have stilled the winds, leaving them motionless on its surface. Surely in that are signs for every disciplined, grateful person.
Compare translations (4)
If He will He calmeth the wind so that they keep still upon its surface - Lo! herein verily are signs for every steadfast grateful (heart)
Mohammed Marmaduke William Pickthall · published 1930
If He will, He calms the wind, and they become motionless on the back thereof: verily, in that are signs to every patient, grateful person
Edward Henry Palmer · published 1880
if such be his will, He lulleth the wind, and they lie motionless on the back of the waves: - truly herein are signs to all the constant, the grateful
John Medows Rodwell · published 1861
If He pleaseth, He causeth the wind to cease, and they lie still on the back of the water: -- verily herein are signs, unto every patient and grateful person
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
أَوْ يُوبِقْهُنَّ بِمَا كَسَبُوا۟ وَيَعْفُ عَن كَثِيرٍ
Easy-read · not authoritative
Easy-read (simplified)aw yoobiqhunna bimaa kasaboo waya'fu 'an katheer
DIN 31635ʾaw yūbiqhunna bimā kasabū wayaʿfu ʿan kaṯīrin
The translators word this verse differently
Or He could wreck them, because of what they have earned. And yet He pardons much.
Compare translations (4)
Or He causeth them to perish on account of that which they have earned - And He forgiveth much
Mohammed Marmaduke William Pickthall · published 1930
or He makes them founder for what they have earned; but He pardons much
Edward Henry Palmer · published 1880
Or if, for their ill deserts, He cause them to founder, still He forgiveth much
John Medows Rodwell · published 1861
Or He destroyeth them by shipwreck, because of that which their crews have merited; though He pardoneth many things
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
وَيَعْلَمَ ٱلَّذِينَ يُجَٰدِلُونَ فِىٓ ءَايَٰتِنَا مَا لَهُم مِّن مَّحِيصٍ
Easy-read · not authoritative
Easy-read (simplified)waya'lama lladheena yujaadiloona fee aayaatinaa maa lahum min mahees
DIN 31635wayaʿlama llaḏīna yuǧādilūna fī ʾāyātinā mā lahum min maḥīṣin
Those who dispute Our signs know that there is no asylum for them.
Compare translations (4)
And that those who argue concerning Our revelations may know they have no refuge
Mohammed Marmaduke William Pickthall · published 1930
But let those who wrangle about our signs know that they shall have no escape
Edward Henry Palmer · published 1880
But they who gainsay our signs shall know that there will be no escape for them
John Medows Rodwell · published 1861
And they who dispute against our signs, shall know that there will be no way for them to escape our vengeance
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
فَمَآ أُوتِيتُم مِّن شَىْءٍ فَمَتَٰعُ ٱلْحَيَوٰةِ ٱلدُّنْيَا وَمَا عِندَ ٱللَّهِ خَيْرٌ وَأَبْقَىٰ لِلَّذِينَ ءَامَنُوا۟ وَعَلَىٰ رَبِّهِمْ يَتَوَكَّلُونَ
Easy-read · not authoritative
Easy-read (simplified)famaa ooteetum min shay'in famataa'u l-hayaati d-dunyaa wamaa 'inda llaahi khayrun wa'abqaa lilladheena aamanoo wa'alaa rabbihim yatawakkaloon
DIN 31635famā ʾūtītum min šayʾin famatāʿu l-ḥayāti d-dunyā wamā ʿinda llāhi ḫayrun waʾabqā lillaḏīna ʾāmanū waʿalā rabbihim yatawakkalūna
Whatever thing you are given is only the provision of this life. But what God possesses is better and more lasting for those who believe and rely on their Lord.
Compare translations (4)
Now whatever ye have been given is but a passing comfort for the life of the world, and that which Allah hath is better and more lasting for those who believe and put their trust in their Lord
Mohammed Marmaduke William Pickthall · published 1930
And whatever ye are given it is but a provision of the life of this world; but what is with God is better and more lasting for those who believe and who upon their Lord rely
Edward Henry Palmer · published 1880
All that you receive is but for enjoyment in this life present: but better and more enduring is a portion with God, for those who believe and put their trust in their Lord
John Medows Rodwell · published 1861
Whatever things are given you, they are the provision of this present life: But the reward which is with God is better, and more durable, for those who believe, and put their trust in their Lord
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
وَٱلَّذِينَ يَجْتَنِبُونَ كَبَٰٓئِرَ ٱلْإِثْمِ وَٱلْفَوَٰحِشَ وَإِذَا مَا غَضِبُوا۟ هُمْ يَغْفِرُونَ
Easy-read · not authoritative
Easy-read (simplified)walladheena yajtaniboona kabaa'ira l-'ithmi wal-fawaahisha wa'idhaa maa ghadiboo hum yaghfiroon
DIN 31635wallaḏīna yaǧtanibūna kabāʾira l-ʾiṯmi wal-fawāḥiša waʾiḏā mā ġaḍibū hum yaġfirūna
And those who avoid major sins and indecencies; and if they become angry, they forgive.
Compare translations (4)
And those who shun the worst of sins and indecencies and, when they are wroth, forgive
Mohammed Marmaduke William Pickthall · published 1930
and those who avoid great sins and abominations, and who when they are wroth forgive
Edward Henry Palmer · published 1880
And who avoid the heinous things of crime, and filthiness, and when they are angered, forgive
John Medows Rodwell · published 1861
and who avoid hainous and filthy crimes, and when they are angry, forgive
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
وَٱلَّذِينَ ٱسْتَجَابُوا۟ لِرَبِّهِمْ وَأَقَامُوا۟ ٱلصَّلَوٰةَ وَأَمْرُهُمْ شُورَىٰ بَيْنَهُمْ وَمِمَّا رَزَقْنَٰهُمْ يُنفِقُونَ
Easy-read · not authoritative
Easy-read (simplified)walladheena stajaaboo lirabbihim wa'aqaamoo s-salaata wa'amruhum shooraa baynahum wamimmaa razaqnaahum yunfiqoon
DIN 31635wallaḏīna staǧābū lirabbihim waʾaqāmū ṣ-ṣalāta waʾamruhum šūrā baynahum wamimmā razaqnāhum yunfiqūna
And those who respond to their Lord, and pray regularly, and conduct their affairs by mutual consultation, and give of what We have provided them.
Compare translations (4)
And those who answer the call of their Lord and establish worship, and whose affairs are a matter of counsel, and who spend of what We have bestowed on them
Mohammed Marmaduke William Pickthall · published 1930
and who assent to their Lord, and are steadfast in prayer, and whose affairs go by counsel amongst themselves, and who of what we have bestowed on them give alms
Edward Henry Palmer · published 1880
And who hearken to their Lord, and observe prayer, and whose affairs are guided by mutual COUNSEL, and who give alms of that with which we have enriched them
John Medows Rodwell · published 1861
and who hearken unto their Lord, and are constant at prayer, and whose affairs are directed by consultation among themselves, and who give alms out of what We have bestowed on them
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
وَٱلَّذِينَ إِذَآ أَصَابَهُمُ ٱلْبَغْىُ هُمْ يَنتَصِرُونَ
Easy-read · not authoritative
Easy-read (simplified)walladheena idhaa asaabahumu l-baghyu hum yantasiroon
DIN 31635wallaḏīna ʾiḏā ʾaṣābahumu l-baġyu hum yantaṣirūna
And those who, when wronged, defend themselves.
Compare translations (4)
And those who, when great wrong is done to them, defend themselves
Mohammed Marmaduke William Pickthall · published 1930
and who, when wrong befalls them, help themselves
Edward Henry Palmer · published 1880
And who, when a wrong is done them, redress themselves
John Medows Rodwell · published 1861
and who, when an injury is done them, avenge themselves
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
وَجَزَٰٓؤُا۟ سَيِّئَةٍ سَيِّئَةٌ مِّثْلُهَا فَمَنْ عَفَا وَأَصْلَحَ فَأَجْرُهُۥ عَلَى ٱللَّهِ إِنَّهُۥ لَا يُحِبُّ ٱلظَّٰلِمِينَ
Easy-read · not authoritative
Easy-read (simplified)wajazaa'u sayyi'atin sayyi'atun mithluhaa faman 'afaa wa'aslaha fa'ajruhu 'alaa llaahi innahu laa yuhibbu z-zaalimeen
DIN 31635waǧazāʾu sayyiʾatin sayyiʾatun miṯluhā faman ʿafā waʾaṣlaḥa faʾaǧruhu ʿalā llāhi ʾinnahu lā yuḥibbu ẓ-ẓālimīna
The translators word this verse differently
The repayment of a bad action is one equivalent to it. But whoever pardons and makes reconciliation, his reward lies with God. He does not love the unjust.
Compare translations (4)
The guerdon of an ill-deed is an ill the like thereof. But whosoever pardoneth and amendeth, his wage is the affair of Allah. Lo! He loveth not wrong-doers
Mohammed Marmaduke William Pickthall · published 1930
For the recompence of evil is evil like unto it; but he who pardons and does well, then his reward is with God; verily, He loves not the unjust
Edward Henry Palmer · published 1880
Yet let the recompense of evil be only a like evil but he who forgiveth and is reconciled, shall be rewarded by God himself; for He loveth not those who act unjustly
John Medows Rodwell · published 1861
And the retaliation of evil ought to be an evil proportionate thereto: -- But he who forgiveth, and is reconciled unto his enemy, shall receive his reward from God; for He loveth not the unjust doers
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
وَلَمَنِ ٱنتَصَرَ بَعْدَ ظُلْمِهِۦ فَأُو۟لَٰٓئِكَ مَا عَلَيْهِم مِّن سَبِيلٍ
Easy-read · not authoritative
Easy-read (simplified)walamani ntasara ba'da zulmihi fa'oolaa'ika maa 'alayhim min sabeel
DIN 31635walamani ntaṣara baʿda ẓulmihi faʾūlāʾika mā ʿalayhim min sabīlin
The translators word this verse differently
As for those who retaliate after being wronged, there is no blame on them.
Compare translations (4)
And whoso defendeth himself after he hath suffered wrong - for such, there is no way (of blame) against them
Mohammed Marmaduke William Pickthall · published 1930
And he who helps himself after he has been wronged, for these - there is no way against them
Edward Henry Palmer · published 1880
And there shall be no way open against those who, after being wronged, avenge themselves
John Medows Rodwell · published 1861
And whoso shall avenge himself, after he hath been injured; as to these, it is not lawful to punish them for it
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
إِنَّمَا ٱلسَّبِيلُ عَلَى ٱلَّذِينَ يَظْلِمُونَ ٱلنَّاسَ وَيَبْغُونَ فِى ٱلْأَرْضِ بِغَيْرِ ٱلْحَقِّ أُو۟لَٰٓئِكَ لَهُمْ عَذَابٌ أَلِيمٌ
Easy-read · not authoritative
Easy-read (simplified)innamaa s-sabeelu 'alaa lladheena yazlimoona n-naasa wayabghoona fee l-'ardi bighayri l-haqqi oolaa'ika lahum 'adhaabun aleem
DIN 31635ʾinnamā s-sabīlu ʿalā llaḏīna yaẓlimūna n-nāsa wayabġūna fī l-ʾarḍi biġayri l-ḥaqqi ʾūlāʾika lahum ʿaḏābun ʾalīmun
The translators word this verse differently
Blame lies on those who wrong people, and commit aggression in the land without right. These will have a painful punishment.
Compare translations (4)
The way (of blame) is only against those who oppress mankind, and wrongfully rebel in the earth. For such there is a painful doom
Mohammed Marmaduke William Pickthall · published 1930
The way is only against those who wrong men and are wanton in the earth without right; these - for them is grievous woe
Edward Henry Palmer · published 1880
But there shall be a way open against those who unjustly wrong others, and act insolently on the earth in disregard of justice. These! a grievous punishment doth await them
John Medows Rodwell · published 1861
But it is only lawful to punish those who wrong men, and act insolently in the earth, against justice; these shall suffer a grievous punishment
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
وَلَمَن صَبَرَ وَغَفَرَ إِنَّ ذَٰلِكَ لَمِنْ عَزْمِ ٱلْأُمُورِ
Easy-read · not authoritative
Easy-read (simplified)walaman sabara waghafara inna dhaalika lamin 'azmi l-'umoor
DIN 31635walaman ṣabara waġafara ʾinna ḏālika lamin ʿazmi l-ʾumūri
The translators word this verse differently
But whoever endures patiently and forgives-that is a sign of real resolve.
Compare translations (4)
And verily whoso is patient and forgiveth - lo! that, verily, is (of) the steadfast heart of things
Mohammed Marmaduke William Pickthall · published 1930
But surely he who is patient and forgives,- verily, that is a determined affair
Edward Henry Palmer · published 1880
And whoso beareth wrongs with patience and forgiveth; - this verily is a bounden duty
John Medows Rodwell · published 1861
And whoso beareth injuries patiently, and forgiveth; verily this is a necessary work
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
وَمَن يُضْلِلِ ٱللَّهُ فَمَا لَهُۥ مِن وَلِىٍّ مِّنۢ بَعْدِهِۦ وَتَرَى ٱلظَّٰلِمِينَ لَمَّا رَأَوُا۟ ٱلْعَذَابَ يَقُولُونَ هَلْ إِلَىٰ مَرَدٍّ مِّن سَبِيلٍ
Easy-read · not authoritative
Easy-read (simplified)waman yudlili llaahu famaa lahu min waliyyin min ba'dihi wataraa z-zaalimeena lammaa ra'awu l-'adhaaba yaqooloona hal ilaa maraddin min sabeel
DIN 31635waman yuḍlili llāhu famā lahu min waliyyin min baʿdihi watarā ẓ-ẓālimīna lammā raʾawu l-ʿaḏāba yaqūlūna hal ʾilā maraddin min sabīlin
The translators word this verse differently
Whoever God leaves astray has no protector apart from Him. And you will see the transgressors, when they see the torment, saying, "Is there a way of going back?"
Compare translations (4)
He whom Allah sendeth astray, for him there is no protecting friend after Him. And thou (Muhammad) wilt see the evil-doers when they see the doom, (how) they say: Is there any way of return
Mohammed Marmaduke William Pickthall · published 1930
But whomsoever God leads astray he has no patron after Him; and thou mayest see the unjust when they see the torment say, 'Is there no way to avert this
Edward Henry Palmer · published 1880
But he whom God shall cause to err, shall thenceforth have no protector. And thou shalt behold the perpetrators of injustice, Exclaiming, when they see the torment, "Is there no way to return
John Medows Rodwell · published 1861
Whom God shall cause to err, he shall afterwards have no protector. And thou shalt see the ungodly, who shall say, when they behold the punishment prepared for them, is there no way to return back into the world
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
وَتَرَىٰهُمْ يُعْرَضُونَ عَلَيْهَا خَٰشِعِينَ مِنَ ٱلذُّلِّ يَنظُرُونَ مِن طَرْفٍ خَفِىٍّ وَقَالَ ٱلَّذِينَ ءَامَنُوٓا۟ إِنَّ ٱلْخَٰسِرِينَ ٱلَّذِينَ خَسِرُوٓا۟ أَنفُسَهُمْ وَأَهْلِيهِمْ يَوْمَ ٱلْقِيَٰمَةِ أَلَآ إِنَّ ٱلظَّٰلِمِينَ فِى عَذَابٍ مُّقِيمٍ
Easy-read · not authoritative
Easy-read (simplified)wataraahum yu'radoona 'alayhaa khaashi'eena mina dh-dhulli yanzuroona min tarfin khafiyyin waqaala lladheena aamanoo inna l-khaasireena lladheena khasiroo anfusahum wa'ahleehim yawma l-qiyaamati alaa inna z-zaalimeena fee 'adhaabin muqeem
DIN 31635watarāhum yuʿraḍūna ʿalayhā ḫāšiʿīna mina ḏ-ḏulli yanẓurūna min ṭarfin ḫafiyyin waqāla llaḏīna ʾāmanū ʾinna l-ḫāsirīna llaḏīna ḫasirū ʾanfusahum waʾahlīhim yawma l-qiyāmati ʾalā ʾinna ẓ-ẓālimīna fī ʿaḏābin muqīmin
And you will see them exposed to it, cowering from disgrace, looking with concealed eyes. Those who believed will say, "The losers are those who lost themselves and their families on the Day of Resurrection." Indeed, the evildoers are in a lasting torment.
Compare translations (4)
And thou wilt see them exposed to (the Fire), made humble by disgrace, and looking with veiled eyes. And those who believe will say: Lo! the (eternal) losers are they who lose themselves and their housefolk on the Day of Resurrection. Lo! are not the wrong-doers in perpetual torment
Mohammed Marmaduke William Pickthall · published 1930
and thou mayest see them exposed to it, humbled with abasement, looking with a stealthy glance. And those who believe shall say, 'Verily the losers are they who have lost themselves and their family's too upon the resurrection day!' Ay, verily, the unjust are in lasting torment
Edward Henry Palmer · published 1880
And thou shalt see them when set before it, downcast for the shame: they shall look at it with stealthy glances: and the believers shall say, "Truly are the losers they who have lost themselves and their families on the day of Resurrection! Shall not the perpetrators of injustice be in lasting torment
John Medows Rodwell · published 1861
And thou shalt see them exposed unto hell fire; dejected, because of the ignominy they shall undergo: They shall look at the fire sideways, and by stealth; and the true believers shall say, verily the losers are they who have lost their own souls, and their families, on the day of resurrection: Shall not the ungodly continue in eternal torment
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
وَمَا كَانَ لَهُم مِّنْ أَوْلِيَآءَ يَنصُرُونَهُم مِّن دُونِ ٱللَّهِ وَمَن يُضْلِلِ ٱللَّهُ فَمَا لَهُۥ مِن سَبِيلٍ
Easy-read · not authoritative
Easy-read (simplified)wamaa kaana lahum min awliyaa'a yansuroonahum min dooni llaahi waman yudlili llaahu famaa lahu min sabeel
DIN 31635wamā kāna lahum min ʾawliyāʾa yanṣurūnahum min dūni llāhi waman yuḍlili llāhu famā lahu min sabīlin
The translators word this verse differently
They will have no allies to support them against God. Whomever God leaves astray has no way out.
Compare translations (4)
And they will have no protecting friends to help them instead of Allah. He whom Allah sendeth astray, for him there is no road
Mohammed Marmaduke William Pickthall · published 1930
And they shall have no patrons to help them beside God, and whomsoever God leads astray, there is no way for him
Edward Henry Palmer · published 1880
And no other protectors shall there be to succour them than God; and no pathway for him whom God shall cause to err
John Medows Rodwell · published 1861
They shall have no protectors to defend them against God: And whom God shall cause to err, he shall find no way to the truth
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
ٱسْتَجِيبُوا۟ لِرَبِّكُم مِّن قَبْلِ أَن يَأْتِىَ يَوْمٌ لَّا مَرَدَّ لَهُۥ مِنَ ٱللَّهِ مَا لَكُم مِّن مَّلْجَإٍ يَوْمَئِذٍ وَمَا لَكُم مِّن نَّكِيرٍ
Easy-read · not authoritative
Easy-read (simplified)istajeeboo lirabbikum min qabli an ya'tiya yawmun laa maradda lahu mina llaahi maa lakum min malja'in yawma'idhin wamaa lakum min nakeer
DIN 31635istaǧībū lirabbikum min qabli ʾan yaʾtiya yawmun lā maradda lahu mina llāhi mā lakum min malǧaʾin yawmaʾiḏin wamā lakum min nakīrin
Respond to your Lord before there comes from God a Day that cannot be turned back. You will have no refuge on that Day, and no possibility of denial.
Compare translations (4)
Answer the call of your Lord before there cometh unto you from Allah a Day which there is no averting. Ye have no refuge on that Day, nor have a ye any (power of) refusal
Mohammed Marmaduke William Pickthall · published 1930
Assent to your Lord before the day comes of which there is no averting from God; there is no refuge for you on that day; and for you there is no denial
Edward Henry Palmer · published 1880
Hearken then to your Lord ere the day come, which none can put back when God doth ordain its coming. No place of refuge for you on that day! no denying your own works
John Medows Rodwell · published 1861
Hearken unto your Lord, before the day come, which God will not keep back: Ye shall have no place of refuge on that day; neither shall ye be able to deny your sins
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
فَإِنْ أَعْرَضُوا۟ فَمَآ أَرْسَلْنَٰكَ عَلَيْهِمْ حَفِيظًا إِنْ عَلَيْكَ إِلَّا ٱلْبَلَٰغُ وَإِنَّآ إِذَآ أَذَقْنَا ٱلْإِنسَٰنَ مِنَّا رَحْمَةً فَرِحَ بِهَا وَإِن تُصِبْهُمْ سَيِّئَةٌۢ بِمَا قَدَّمَتْ أَيْدِيهِمْ فَإِنَّ ٱلْإِنسَٰنَ كَفُورٌ
Easy-read · not authoritative
Easy-read (simplified)fa'in a'radoo famaa arsalnaaka 'alayhim hafeezan in 'alayka illaa l-balaaghu wa'innaa idhaa adhaqnaa l-'insaana minnaa rahmatan fariha bihaa wa'in tusibhum sayyi'atun bimaa qaddamat aydeehim fa'inna l-'insaana kafoor
DIN 31635faʾin ʾaʿraḍū famā ʾarsalnāka ʿalayhim ḥafīẓan ʾin ʿalayka ʾillā l-balāġu waʾinnā ʾiḏā ʾaḏaqnā l-ʾinsāna minnā raḥmatan fariḥa bihā waʾin tuṣibhum sayyiʾatun bimā qaddamat ʾaydīhim faʾinna l-ʾinsāna kafūrun
But if they turn away-We did not send you as a guardian over them. Your only duty is communication. Whenever We let man taste mercy from Us, he rejoices in it; but when misfortune befalls them, as a consequence of what their hands have perpetrated, man turns blasphemous.
Compare translations (4)
But if they are averse, We have not sent thee as a warder over them. Thine is only to convey (the message). And lo! when We cause man to taste of mercy from Us he exulteth therefor. And if some evil striketh them because of that which their own hands have sent before, then lo! man is an ingrate
Mohammed Marmaduke William Pickthall · published 1930
But if they turn aside, we have not sent thee to them as a guardian, thou hast only thy message to preach. And, verily, when we have made man taste of mercy from us he rejoices therein; but if there befall them an evil for what their hands have done before - then, verily, man is ungrateful
Edward Henry Palmer · published 1880
But if they turn aside from thee, yet we have not sent thee to be their guardian. 'Tis thine but to preach. When we cause man to taste our gifts of mercy, he rejoiceth in it; but if for their by-gone handy-work evil betide them, then lo! is man ungrateful
John Medows Rodwell · published 1861
But if those to whom thou preachest turn aside from thy admonitions, verily We have not sent thee to be a guardian over them: Thy duty is preaching only. When We cause man to taste mercy from Us, he rejoiceth thereat: But if evil befall them, for that which their hands have formerly committed, verily man becometh ungrateful
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
لِّلَّهِ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ يَخْلُقُ مَا يَشَآءُ يَهَبُ لِمَن يَشَآءُ إِنَٰثًا وَيَهَبُ لِمَن يَشَآءُ ٱلذُّكُورَ
Easy-read · not authoritative
Easy-read (simplified)lillaahi mulku s-samaawaati wal-'ardi yakhluqu maa yashaa'u yahabu liman yashaa'u inaathan wayahabu liman yashaa'u dh-dhukoor
DIN 31635lillāhi mulku s-samāwāti wal-ʾarḍi yaḫluqu mā yašāʾu yahabu liman yašāʾu ʾināṯan wayahabu liman yašāʾu ḏ-ḏukūra
The translators word this verse differently
To God belongs the dominion of the heavens and the earth. He creates whatever He wills. He grants daughters to whomever He wills, and He grants sons to whomever He wills.
Compare translations (4)
Unto Allah belongeth the Sovereignty of the heavens and the earth. He createth what He will. He bestoweth female (offspring) upon whom He will, and bestoweth male (offspring) upon whom He will
Mohammed Marmaduke William Pickthall · published 1930
God's is the kingdom of the heavens and the earth, He creates what He pleases, He grants to whom He pleases females, and He grants to whom He pleases males, or He gives them in pairs, males and females
Edward Henry Palmer · published 1880
God's, the kingdom of the Heavens and of the Earth! He createth what He will! and he giveth daughters to whom He will, and sons to whom He will
John Medows Rodwell · published 1861
Unto God appertaineth the kingdom of heaven and earth: He createth that which He pleaseth; He giveth females unto whom He pleaseth, and He giveth males unto whom He pleaseth
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
أَوْ يُزَوِّجُهُمْ ذُكْرَانًا وَإِنَٰثًا وَيَجْعَلُ مَن يَشَآءُ عَقِيمًا إِنَّهُۥ عَلِيمٌ قَدِيرٌ
Easy-read · not authoritative
Easy-read (simplified)aw yuzawwijuhum dhukraanan wa'inaathan wayaj'alu man yashaa'u 'aqeeman innahu 'aleemun qadeer
DIN 31635ʾaw yuzawwiǧuhum ḏukrānan waʾināṯan wayaǧʿalu man yašāʾu ʿaqīman ʾinnahu ʿalīmun qadīrun
The translators word this verse differently
Or He combines them together, males and females; and He renders whomever He wills sterile. He is Knowledgeable and Capable.
Compare translations (4)
Or He mingleth them, males and females, and He maketh barren whom He will. Lo! He is Knower, Powerful
Mohammed Marmaduke William Pickthall · published 1930
and He makes whom He pleases barren; verily, He is knowing, powerful
Edward Henry Palmer · published 1880
Or He giveth them children of both sexes, and He maketh whom He will to be childless; for He is Wise, Powerful
John Medows Rodwell · published 1861
or He giveth them males and females jointly: And He maketh whom He pleaseth to be childless; for He is wise, and powerful
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
وَمَا كَانَ لِبَشَرٍ أَن يُكَلِّمَهُ ٱللَّهُ إِلَّا وَحْيًا أَوْ مِن وَرَآئِ حِجَابٍ أَوْ يُرْسِلَ رَسُولًا فَيُوحِىَ بِإِذْنِهِۦ مَا يَشَآءُ إِنَّهُۥ عَلِىٌّ حَكِيمٌ
Easy-read · not authoritative
Easy-read (simplified)wamaa kaana libasharin an yukallimahu llaahu illaa wahyan aw min waraa'i hijaabin aw yursila rasoolan fayoohiya bi'idhnihi maa yashaa'u innahu 'aliyyun hakeem
DIN 31635wamā kāna libašarin ʾan yukallimahu llāhu ʾillā waḥyan ʾaw min warāʾi ḥiǧābin ʾaw yursila rasūlan fayūḥiya biʾiḏnihi mā yašāʾu ʾinnahu ʿaliyyun ḥakīmun
It is not for any human that God should speak to him, except by inspiration, or from behind a veil, or by sending a messenger to reveal by His permission whatever He wills. He is All-High, All-Wise.
Compare translations (4)
And it was not (vouchsafed) to any mortal that Allah should speak to him unless (it be) by revelation or from behind a veil, or (that) He sendeth a messenger to reveal what He will by His leave. Lo! He is Exalted, Wise
Mohammed Marmaduke William Pickthall · published 1930
It is not for any mortal that God should speak to him, except by inspiration, or from behind a veil, or by sending an apostle and inspiring, by His permission, what He pleases; verily, He is high and wise
Edward Henry Palmer · published 1880
It is not for man that God should speak with him but by vision, or from behind a veil: Or, He sendeth a messenger to reveal, by his permission, what He will: for He is Exalted, Wise
John Medows Rodwell · published 1861
It is not fit for man, that God should speak unto him otherwise than by private revelation, or from behind a veil, or by his sending of a messenger to reveal, by his permission, that which He pleaseth; for He is high and wise
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
وَكَذَٰلِكَ أَوْحَيْنَآ إِلَيْكَ رُوحًا مِّنْ أَمْرِنَا مَا كُنتَ تَدْرِى مَا ٱلْكِتَٰبُ وَلَا ٱلْإِيمَٰنُ وَلَٰكِن جَعَلْنَٰهُ نُورًا نَّهْدِى بِهِۦ مَن نَّشَآءُ مِنْ عِبَادِنَا وَإِنَّكَ لَتَهْدِىٓ إِلَىٰ صِرَٰطٍ مُّسْتَقِيمٍ
Easy-read · not authoritative
Easy-read (simplified)wakadhaalika awhaynaa ilayka roohan min amrinaa maa kunta tadree maa l-kitaabu walaa l-'eemaanu walaakin ja'alnaahu nooran nahdee bihi man nashaa'u min 'ibaadinaa wa'innaka latahdee ilaa siraatin mustaqeem
DIN 31635wakaḏālika ʾawḥaynā ʾilayka rūḥan min ʾamrinā mā kunta tadrī mā l-kitābu walā l-ʾīmānu walākin ǧaʿalnāhu nūran nahdī bihi man našāʾu min ʿibādinā waʾinnaka latahdī ʾilā ṣirāṭin mustaqīmin
We thus inspired you spiritually, by Our command. You did not know what the Scripture is, nor what faith is, but We made it a light, with which We guide whomever We will of Our servants. You surely guide to a straight path.
Compare translations (4)
And thus have We inspired in thee (Muhammad) a Spirit of Our command. Thou knewest not what the Scripture was, nor what the Faith. But We have made it a light whereby We guide whom We will of Our bondmen. And lo! thou verily dost guide unto a right path
Mohammed Marmaduke William Pickthall · published 1930
And thus have we inspired thee by a spirit at our bidding; thou didst not know what the Book was, nor the faith: but we made it a light whereby we guide whom we will of our servants. And, verily, thou shalt surely be guided into the right way
Edward Henry Palmer · published 1880
Thus have we sent the Spirit (Gabriel) to thee with a revelation, by our command. Thou knewest not, ere this, what "the Book" was, or what the faith. But we have ordained it for a light: by it will we guide whom we please of our servants. And thou shalt surely guide into the right way
John Medows Rodwell · published 1861
Thus have We revealed unto thee a revelation, by our command. Thou didst not understand, before this, what the book of the Koran was, nor what the faith was: But We have ordained the same for a light; We will thereby direct such of our servants as We please: And thou shalt surely direct them into the right way
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
صِرَٰطِ ٱللَّهِ ٱلَّذِى لَهُۥ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ أَلَآ إِلَى ٱللَّهِ تَصِيرُ ٱلْأُمُورُ
Easy-read · not authoritative
Easy-read (simplified)siraati llaahi lladhee lahu maa fee s-samaawaati wamaa fee l-'ardi alaa ilaa llaahi taseeru l-'umoor
DIN 31635ṣirāṭi llāhi llaḏī lahu mā fī s-samāwāti wamā fī l-ʾarḍi ʾalā ʾilā llāhi taṣīru l-ʾumūru
The translators word this verse differently
The path of God, to whom belongs everything in the heavens and everything on earth. Indeed, to God all matters revert.
Compare translations (4)
The path of Allah, unto Whom belongeth whatsoever is in the heavens and whatsoever is in the earth. Do not all things reach Allah at last
Mohammed Marmaduke William Pickthall · published 1930
the way of God, whose is what is in the heavens and what is in the earth. Ay, to God affairs do tend
Edward Henry Palmer · published 1880
The way of God, whose is all that the Heaven and the Earth contain. Shall not all things return to God
John Medows Rodwell · published 1861
the way of God, unto whom belongeth whatever is heaven and in earth. Shall not all things return unto God
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
Surah 43
Az-Zukhrufالزخرف
Ornaments of gold · 89 verses · Meccan
In plain wordsEditorial
Written by the editors. Not a translation, and
not a source. It carries the AALAMIN Editor signature and the
date it was signed, because someone has to answer for it.
Eighty-nine verses answering the objection that a prophet ought to have come with wealth, or from one of the two great towns. It imagines what would happen if belief were made profitable, and returns to Jesus, who was only a servant on whom favour was placed, and to the ancestors people follow without asking why. It opens with disconnected letters.
AALAMIN Editor · signed 29 August 2026
not a scholar — what this signature means
I am not a scholar, and nothing here asks you to treat me as one. The plain words on this site are my restatement of what the five translations shown above say, together with counts derived from the text itself — nothing more. I sign them so that a named person is accountable for every sentence, not so you'll take my word for anything. The authority on this page is the text and its translators. If my words don't match theirs, mine are the ones that are wrong.
حمٓ
Easy-read · not authoritative
Easy-read (simplified)haa meem
DIN 31635ḥā mīm
The translators spell these letters differently
Ha, Meem.
Compare translations (4)
Ha. Mim
Mohammed Marmaduke William Pickthall · published 1930
‘H. M.
Edward Henry Palmer · published 1880
Ha. Mim
John Medows Rodwell · published 1861
H. M.
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
وَٱلْكِتَٰبِ ٱلْمُبِينِ
Easy-read · not authoritative
Easy-read (simplified)wal-kitaabi l-mubeen
DIN 31635wal-kitābi l-mubīni
By the Book that makes things clear.
Compare translations (4)
By the Scripture which maketh plain
Mohammed Marmaduke William Pickthall · published 1930
By the perspicuous Book
Edward Henry Palmer · published 1880
By the Luminous Book
John Medows Rodwell · published 1861
By the perspicuous book
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
إِنَّا جَعَلْنَٰهُ قُرْءَٰنًا عَرَبِيًّا لَّعَلَّكُمْ تَعْقِلُونَ
Easy-read · not authoritative
Easy-read (simplified)innaa ja'alnaahu qur'aanan 'arabiyyan la'allakum ta'qiloon
DIN 31635ʾinnā ǧaʿalnāhu qurʾānan ʿarabiyyan laʿallakum taʿqilūna
We made it an Arabic Quran, so that you may understand.
Compare translations (4)
Lo! We have appointed it a Lecture, in Arabic that haply ye may understand
Mohammed Marmaduke William Pickthall · published 1930
verily, we have made it an Arabic Qur'an; haply ye will have some sense
Edward Henry Palmer · published 1880
We have made it an Arabic Koran that ye may understand
John Medows Rodwell · published 1861
verily We have ordained the same an Arabic Koran, that ye may understand
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
وَإِنَّهُۥ فِىٓ أُمِّ ٱلْكِتَٰبِ لَدَيْنَا لَعَلِىٌّ حَكِيمٌ
Easy-read · not authoritative
Easy-read (simplified)wa'innahu fee ummi l-kitaabi ladaynaa la'aliyyun hakeem
DIN 31635waʾinnahu fī ʾummi l-kitābi ladaynā laʿaliyyun ḥakīmun
And it is with Us, in the Source Book, sublime and wise.
Compare translations (4)
And Lo! in the Source of Decrees, which We possess, it is indeed sublime, decisive
Mohammed Marmaduke William Pickthall · published 1930
And it is in the Mother of the Book with us,- high and wise
Edward Henry Palmer · published 1880
And it is a transcript of the archetypal Book, kept by us; it is lofty, filled with wisdom
John Medows Rodwell · published 1861
And it is certainly written in the original book, kept with Us, being sublime and full of wisdom
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
أَفَنَضْرِبُ عَنكُمُ ٱلذِّكْرَ صَفْحًا أَن كُنتُمْ قَوْمًا مُّسْرِفِينَ
Easy-read · not authoritative
Easy-read (simplified)afanadribu 'ankumu dh-dhikra safhan an kuntum qawman musrifeen
DIN 31635ʾafanaḍribu ʿankumu ḏ-ḏikra ṣafḥan ʾan kuntum qawman musrifīna
Shall We hold back the Reminder from you, since you are a transgressing people?
Compare translations (4)
Shall We utterly ignore you because ye are a wanton folk
Mohammed Marmaduke William Pickthall · published 1930
Shall we then push aside from you the Reminder, because ye are a people who are extravagant
Edward Henry Palmer · published 1880
Shall we then turn aside this warning from you because ye are a people who transgress
John Medows Rodwell · published 1861
Shall We therefore turn away from you the admonition, and deprive you thereof, because ye are a people who transgress
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
وَكَمْ أَرْسَلْنَا مِن نَّبِىٍّ فِى ٱلْأَوَّلِينَ
Easy-read · not authoritative
Easy-read (simplified)wakam arsalnaa min nabiyyin fee l-'awwaleen
DIN 31635wakam ʾarsalnā min nabiyyin fī l-ʾawwalīna
How many a prophet did We send to the ancients?
Compare translations (4)
How many a prophet did We send among the men of old
Mohammed Marmaduke William Pickthall · published 1930
How many prophets have we sent amongst those of yore
Edward Henry Palmer · published 1880
Yet how many prophets sent we among those of old
John Medows Rodwell · published 1861
And how many prophets have We sent among those of old
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
وَمَا يَأْتِيهِم مِّن نَّبِىٍّ إِلَّا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ
Easy-read · not authoritative
Easy-read (simplified)wamaa ya'teehim min nabiyyin illaa kaanoo bihi yastahzi'oon
DIN 31635wamā yaʾtīhim min nabiyyin ʾillā kānū bihi yastahziʾūna
No messenger came to them, but they ridiculed him.
Compare translations (4)
And never came there unto them a prophet but they used to mock him
Mohammed Marmaduke William Pickthall · published 1930
and there never came to them a prophet but they did mock at him
Edward Henry Palmer · published 1880
But no prophet came to them whom they made not the object of their scorn
John Medows Rodwell · published 1861
And no prophet came unto them, but they laughed him to scorn
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
فَأَهْلَكْنَآ أَشَدَّ مِنْهُم بَطْشًا وَمَضَىٰ مَثَلُ ٱلْأَوَّلِينَ
Easy-read · not authoritative
Easy-read (simplified)fa'ahlaknaa ashadda minhum batshan wamadaa mathalu l-'awwaleen
DIN 31635faʾahlaknā ʾašadda minhum baṭšan wamaḍā maṯalu l-ʾawwalīna
We destroyed people more powerful than they, and so the example of the ancients has passed away.
Compare translations (4)
Then We destroyed men mightier than these in prowess; and the example of the men of old hath gone (before them)
Mohammed Marmaduke William Pickthall · published 1930
then we destroyed them - more valiant than these; and the example of those of yore passed away
Edward Henry Palmer · published 1880
Wherefore we destroyed nations mightier than these Meccans in strength; and the example of those of old hath gone before
John Medows Rodwell · published 1861
Wherefore We destroyed nations who were more mighty than these in strength; and the example of those who were of old, hath been already set before them
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
وَلَئِن سَأَلْتَهُم مَّنْ خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ لَيَقُولُنَّ خَلَقَهُنَّ ٱلْعَزِيزُ ٱلْعَلِيمُ
Easy-read · not authoritative
Easy-read (simplified)wala'in sa'altahum man khalaqa s-samaawaati wal-'arda layaqoolunna khalaqahunna l-'azeezu l-'aleem
DIN 31635walaʾin saʾaltahum man ḫalaqa s-samāwāti wal-ʾarḍa layaqūlunna ḫalaqahunna l-ʿazīzu l-ʿalīmu
And if you asked them, "Who created the heavens and the earth?" They would say, "The Mighty, the Knower created them."
Compare translations (4)
And if thou (Muhammad) ask them: Who created the heavens and the earth, they will surely answer: The Mighty, the Knower created them
Mohammed Marmaduke William Pickthall · published 1930
And if thou shouldst ask them who created the heavens and the earth, they will surely say, 'The mighty, the knowing One created them
Edward Henry Palmer · published 1880
And if thou ask them who created the Heavens and the Earth, they will say: "The Mighty, the Sage, created them both
John Medows Rodwell · published 1861
If thou ask them who created the heavens and the earth, they will certainly answer, the mighty, the wise God created them
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
ٱلَّذِى جَعَلَ لَكُمُ ٱلْأَرْضَ مَهْدًا وَجَعَلَ لَكُمْ فِيهَا سُبُلًا لَّعَلَّكُمْ تَهْتَدُونَ
Easy-read · not authoritative
Easy-read (simplified)alladhee ja'ala lakumu l-'arda mahdan waja'ala lakum feehaa subulan la'allakum tahtadoon
DIN 31635allaḏī ǧaʿala lakumu l-ʾarḍa mahdan waǧaʿala lakum fīhā subulan laʿallakum tahtadūna
He who made the earth a habitat for you, and traced pathways for you on it, that you may be guided.
Compare translations (4)
Who made the earth a resting-place for you, and placed roads for you therein, that haply ye may find your way
Mohammed Marmaduke William Pickthall · published 1930
who made for you the earth a couch and placed for you therein roads, haply ye may be guided
Edward Henry Palmer · published 1880
Who hath made the Earth as a couch for you, and hath traced out routes therein for your guidance
John Medows Rodwell · published 1861
Who hath spread the earth as a bed for you, and hath made you paths therein, that ye may be directed
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
وَٱلَّذِى نَزَّلَ مِنَ ٱلسَّمَآءِ مَآءًۢ بِقَدَرٍ فَأَنشَرْنَا بِهِۦ بَلْدَةً مَّيْتًا كَذَٰلِكَ تُخْرَجُونَ
Easy-read · not authoritative
Easy-read (simplified)walladhee nazzala mina s-samaa'i maa'an biqadarin fa'ansharnaa bihi baldatan maytan kadhaalika tukhrajoon
DIN 31635wallaḏī nazzala mina s-samāʾi māʾan biqadarin faʾanšarnā bihi baldatan maytan kaḏālika tuḫraǧūna
He who sends down water from the sky in due proportion; and so We revive thereby a dead land. Thus you will be brought out.
Compare translations (4)
And Who sendeth down water from the sky in (due) measure, and We revive a dead land therewith. Even so will ye be brought forth
Mohammed Marmaduke William Pickthall · published 1930
and who sent down from the heaven water in due measure; and we raised up thereby a dead country; thus shall ye too be brought forth
Edward Henry Palmer · published 1880
And who sendeth down out of Heaven the rain in due degree, by which we quicken a dead land; thus shall ye be brought forth from the grave
John Medows Rodwell · published 1861
And Who sendeth down rain from heaven by measure, whereby We quicken a dead country; -- so shall ye be brought forth from your graves
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
وَٱلَّذِى خَلَقَ ٱلْأَزْوَٰجَ كُلَّهَا وَجَعَلَ لَكُم مِّنَ ٱلْفُلْكِ وَٱلْأَنْعَٰمِ مَا تَرْكَبُونَ
Easy-read · not authoritative
Easy-read (simplified)walladhee khalaqa l-'azwaaja kullahaa waja'ala lakum mina l-fulki wal-'an'aami maa tarkaboon
DIN 31635wallaḏī ḫalaqa l-ʾazwāǧa kullahā waǧaʿala lakum mina l-fulki wal-ʾanʿāmi mā tarkabūna
He Who created all the pairs; and provided you with ships, and animals on which you ride.
Compare translations (4)
He Who created all the pairs, and appointed for you ships and cattle whereupon ye ride
Mohammed Marmaduke William Pickthall · published 1930
and who has created all species; and has made for you the ships and the cattle whereon to ride
Edward Henry Palmer · published 1880
And who hath created the sexual couples, all of them, and hath made for you the ships and beasts whereon ye ride
John Medows Rodwell · published 1861
And Who hath created all the various species of things, and hath given you ships and cattle, whereon ye are carried
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
لِتَسْتَوُۥا۟ عَلَىٰ ظُهُورِهِۦ ثُمَّ تَذْكُرُوا۟ نِعْمَةَ رَبِّكُمْ إِذَا ٱسْتَوَيْتُمْ عَلَيْهِ وَتَقُولُوا۟ سُبْحَٰنَ ٱلَّذِى سَخَّرَ لَنَا هَٰذَا وَمَا كُنَّا لَهُۥ مُقْرِنِينَ
Easy-read · not authoritative
Easy-read (simplified)litastawoo 'alaa zuhoorihi thumma tadhkuroo ni'mata rabbikum idhaa stawaytum 'alayhi wataqooloo subhaana lladhee sakhkhara lanaa haadhaa wamaa kunnaa lahu muqrineen
DIN 31635litastawū ʿalā ẓuhūrihi ṯumma taḏkurū niʿmata rabbikum ʾiḏā stawaytum ʿalayhi wataqūlū subḥāna llaḏī saḫḫara lanā hāḏā wamā kunnā lahu muqrinīna
That you may mount their backs, and remember the favor of your Lord as you sit firmly upon them, and say, "Glory be to Him Who placed these at our service; surely we could not have done it by ourselves.
Compare translations (4)
That ye may mount upon their backs, and may remember your Lord's favour when ye mount thereon, and may say: Glorified be He Who hath subdued these unto us, and we were not capable (of subduing them)
Mohammed Marmaduke William Pickthall · published 1930
that ye may settle yourselves on their backs; then remember the favour of your Lord when ye settled thereon, and say, 'Celebrated be the praises of Him who hath subjected this to us! We could not have got this ourselves
Edward Henry Palmer · published 1880
That ye may sit balanced on their backs and remember the goodness of your Lord as ye sit so evenly thereon, and say: "Glory to Him who hath subjected these to us! We could not have attained to it of ourselves
John Medows Rodwell · published 1861
that ye may sit firmly on the backs thereof, and may remember the favour of your Lord, when ye sit thereon, and may say, praise be unto Him, Who hath subjected these unto our service! For we could not have mastered them by our own power
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
وَإِنَّآ إِلَىٰ رَبِّنَا لَمُنقَلِبُونَ
Easy-read · not authoritative
Easy-read (simplified)wa'innaa ilaa rabbinaa lamunqaliboon
DIN 31635waʾinnā ʾilā rabbinā lamunqalibūna
And surely, to our Lord we will return."
Compare translations (4)
And lo! unto our Lord we surely are returning
Mohammed Marmaduke William Pickthall · published 1930
and, verily, unto our Lord shall we return
Edward Henry Palmer · published 1880
And truly unto our Lord shall we return
John Medows Rodwell · published 1861
And unto our Lord shall we surely return
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
وَجَعَلُوا۟ لَهُۥ مِنْ عِبَادِهِۦ جُزْءًا إِنَّ ٱلْإِنسَٰنَ لَكَفُورٌ مُّبِينٌ
Easy-read · not authoritative
Easy-read (simplified)waja'aloo lahu min 'ibaadihi juz'an inna l-'insaana lakafoorun mubeen
DIN 31635waǧaʿalū lahu min ʿibādihi ǧuzʾan ʾinna l-ʾinsāna lakafūrun mubīnun
Yet they turn one of His servants into a part of Him. Man is clearly ungrateful.
Compare translations (4)
And they allot to Him a portion of His bondmen! Lo! man is verily a mere ingrate
Mohammed Marmaduke William Pickthall · published 1930
Yet they make for Him of His servants offspring; verily, man is surely obviously ungrateful
Edward Henry Palmer · published 1880
Yet do they assign to him some of his own servants for offspring! Verily man is an open ingrate
John Medows Rodwell · published 1861
Yet have they attributed unto Him some of his servants as his offspring: Verily man is openly ungrateful
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
أَمِ ٱتَّخَذَ مِمَّا يَخْلُقُ بَنَاتٍ وَأَصْفَىٰكُم بِٱلْبَنِينَ
Easy-read · not authoritative
Easy-read (simplified)ami takhadha mimmaa yakhluqu banaatin wa'asfaakum bil-baneen
DIN 31635ʾami taḫaḏa mimmā yaḫluqu banātin waʾaṣfākum bil-banīna
Or has He chosen for Himself daughters from what He creates, and favored you with sons?
Compare translations (4)
Or chooseth He daughters of all that He hath created, and honoureth He you with sons
Mohammed Marmaduke William Pickthall · published 1930
Has He taken of what He creates daughters, and chosen sons for you
Edward Henry Palmer · published 1880
Hath God adopted daughters from among those whom he hath created, and chosen sons for you
John Medows Rodwell · published 1861
Hath God taken daughters out of those beings which He hath created; and hath He chosen sons for you
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
وَإِذَا بُشِّرَ أَحَدُهُم بِمَا ضَرَبَ لِلرَّحْمَٰنِ مَثَلًا ظَلَّ وَجْهُهُۥ مُسْوَدًّا وَهُوَ كَظِيمٌ
Easy-read · not authoritative
Easy-read (simplified)wa'idhaa bushshira ahaduhum bimaa daraba lilrrahmaani mathalan zalla wajhuhu muswaddan wahuwa kazeem
DIN 31635waʾiḏā buššira ʾaḥaduhum bimā ḍaraba lilrraḥmāni maṯalan ẓalla waǧhuhu muswaddan wahuwa kaẓīmun
The translators word this verse differently
Yet when one of them is given news of what he attributes to the Most Gracious, his face darkens, and he suppresses grief.
Compare translations (4)
And if one of them hath tidings of that which he likeneth to the Beneficent One, his countenance becometh black and he is full of inward rage
Mohammed Marmaduke William Pickthall · published 1930
Yet when the tidings are given any one of that which he strikes out as a similitude for the Merciful One, his face grows black and he is choked
Edward Henry Palmer · published 1880
But when that is announced to any one of them, which he affirmeth to be the case with the God of Mercy, his face settleth into darkness and he is silent - sad
John Medows Rodwell · published 1861
But when one of them hath the news brought of the birth of a child of that sex which they attribute unto the Merciful, as his similitude, his face becometh black, and he is oppressed with sorrow
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
أَوَمَن يُنَشَّؤُا۟ فِى ٱلْحِلْيَةِ وَهُوَ فِى ٱلْخِصَامِ غَيْرُ مُبِينٍ
Easy-read · not authoritative
Easy-read (simplified)awaman yunashsha'u fee l-hilyati wahuwa fee l-khisaami ghayru mubeen
DIN 31635ʾawaman yunaššaʾu fī l-ḥilyati wahuwa fī l-ḫiṣāmi ġayru mubīnin
The translators word this verse differently
"Someone brought up to be beautiful, and unable to help in a fight?"
Compare translations (4)
(Liken they then to Allah) that which is bred up in outward show, and in dispute cannot make itself plain
Mohammed Marmaduke William Pickthall · published 1930
What! one brought up amongst ornaments, and who is always in contention without obvious cause
Edward Henry Palmer · published 1880
What! make they a being to be the offspring of God who is brought up among trinkets, and is ever contentious without reason
John Medows Rodwell · published 1861
Do they therefore attribute unto God female issue, which are brought up among ornaments, and are contentious without cause
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
وَجَعَلُوا۟ ٱلْمَلَٰٓئِكَةَ ٱلَّذِينَ هُمْ عِبَٰدُ ٱلرَّحْمَٰنِ إِنَٰثًا أَشَهِدُوا۟ خَلْقَهُمْ سَتُكْتَبُ شَهَٰدَتُهُمْ وَيُسْـَٔلُونَ
Easy-read · not authoritative
Easy-read (simplified)waja'aloo l-malaa'ikata lladheena hum 'ibaadu r-rahmaani inaathan ashahidoo khalqahum satuktabu shahaadatuhum wayus'aloon
DIN 31635waǧaʿalū l-malāʾikata llaḏīna hum ʿibādu r-raḥmāni ʾināṯan ʾašahidū ḫalqahum satuktabu šahādatuhum wayusʾalūna
And they appoint the angels, who are servants to the Most Gracious, as females. Have they witnessed their creation? Their claim will be recorded, and they will be questioned.
Compare translations (4)
And they make the angels, who are the slaves of the Beneficent, females. Did they witness their creation? Their testimony will be recorded and they will be questioned
Mohammed Marmaduke William Pickthall · published 1930
And have they made the angels, who are the servants of the Merciful One, females? Were they witnesses of their creation? their witness shall be written down, and they shall be questioned
Edward Henry Palmer · published 1880
And they make the angels who are the servants of God of Mercy, females. What! did they witness their creation? Their witness shall be taken down, and they shall hereafter be enquired at
John Medows Rodwell · published 1861
And do they make the angels, who are the servants of the Merciful, females? Were they present at their creation? Their testimony shall be written down, and they shall be examined concerning the same, on the day of judgment
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
وَقَالُوا۟ لَوْ شَآءَ ٱلرَّحْمَٰنُ مَا عَبَدْنَٰهُم مَّا لَهُم بِذَٰلِكَ مِنْ عِلْمٍ إِنْ هُمْ إِلَّا يَخْرُصُونَ
Easy-read · not authoritative
Easy-read (simplified)waqaaloo law shaa'a r-rahmaanu maa 'abadnaahum maa lahum bidhaalika min 'ilmin in hum illaa yakhrusoon
DIN 31635waqālū law šāʾa r-raḥmānu mā ʿabadnāhum mā lahum biḏālika min ʿilmin ʾin hum ʾillā yaḫruṣūna
And they say, "Had the Most Gracious willed, we would not have worshiped them." But they have no knowledge of that; they are merely guessing.
Compare translations (4)
And they say: If the Beneficent One had (so) willed, we should not have worshipped them. They have no knowledge whatsoever of that. They do but guess
Mohammed Marmaduke William Pickthall · published 1930
and they say, 'Had the Merciful pleased we should never have worshipped them.' They have no knowledge of that, they only conjecture
Edward Henry Palmer · published 1880
And they say: "Had the God of Mercy so willed it we should never have worshipped them." No knowledge have they in this: they only lie
John Medows Rodwell · published 1861
And they say, if the Merciful had pleased, we had not worshipped them. They have no knowledge herein: They only utter a vain lie
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
أَمْ ءَاتَيْنَٰهُمْ كِتَٰبًا مِّن قَبْلِهِۦ فَهُم بِهِۦ مُسْتَمْسِكُونَ
Easy-read · not authoritative
Easy-read (simplified)am aataynaahum kitaaban min qablihi fahum bihi mustamsikoon
DIN 31635ʾam ʾātaynāhum kitāban min qablihi fahum bihi mustamsikūna
The translators word this verse differently
Or have We given them a book prior to this one, to which they adhere?
Compare translations (4)
Or have We given them any scripture before (this Qur'an) so that they are holding fast thereto
Mohammed Marmaduke William Pickthall · published 1930
Have we given them a book before it to which they might hold
Edward Henry Palmer · published 1880
Have we ere this given them a Book? and do they possess it still
John Medows Rodwell · published 1861
Have We given them a book of revelations before this; and do they keep the same in their custody
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
بَلْ قَالُوٓا۟ إِنَّا وَجَدْنَآ ءَابَآءَنَا عَلَىٰٓ أُمَّةٍ وَإِنَّا عَلَىٰٓ ءَاثَٰرِهِم مُّهْتَدُونَ
Easy-read · not authoritative
Easy-read (simplified)bal qaaloo innaa wajadnaa aabaa'anaa 'alaa ummatin wa'innaa 'alaa aathaarihim muhtadoon
DIN 31635bal qālū ʾinnā waǧadnā ʾābāʾanā ʿalā ʾummatin waʾinnā ʿalā ʾāṯārihim muhtadūna
But they say, "We found our parents on a course, and we are guided in their footsteps."
Compare translations (4)
Nay, for they say only: Lo! we found our fathers following a religion, and we are guided by their footprints
Mohammed Marmaduke William Pickthall · published 1930
Nay; they say, 'We found our fathers (agreed) upon a religion, and, verily, we are guided by their traces
Edward Henry Palmer · published 1880
But say they: "Verily we found our fathers of that persuasion, and verily, by their footsteps do we guide ourselves
John Medows Rodwell · published 1861
But they say, verily we found our fathers practising a religion; and we are guided in their footsteps
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
وَكَذَٰلِكَ مَآ أَرْسَلْنَا مِن قَبْلِكَ فِى قَرْيَةٍ مِّن نَّذِيرٍ إِلَّا قَالَ مُتْرَفُوهَآ إِنَّا وَجَدْنَآ ءَابَآءَنَا عَلَىٰٓ أُمَّةٍ وَإِنَّا عَلَىٰٓ ءَاثَٰرِهِم مُّقْتَدُونَ
Easy-read · not authoritative
Easy-read (simplified)wakadhaalika maa arsalnaa min qablika fee qaryatin min nadheerin illaa qaala mutrafoohaa innaa wajadnaa aabaa'anaa 'alaa ummatin wa'innaa 'alaa aathaarihim muqtadoon
DIN 31635wakaḏālika mā ʾarsalnā min qablika fī qaryatin min naḏīrin ʾillā qāla mutrafūhā ʾinnā waǧadnā ʾābāʾanā ʿalā ʾummatin waʾinnā ʿalā ʾāṯārihim muqtadūna
Likewise, We sent no warner before you to any town, but the wealthy among them said, "We found our parents on a course, and we are following in their footsteps."
Compare translations (4)
And even so We sent not a warner before thee (Muhammad) into any township but its luxurious ones said: Lo! we found our fathers following a religion, and we are following their footprints
Mohammed Marmaduke William Pickthall · published 1930
Thus, too, did we never send before thee to a city any warner, but the affluent ones thereof said, 'Verily, we found our fathers (agreed) upon a religion, and, verily, we are led by their traces
Edward Henry Palmer · published 1880
And thus never before thy time did we send a warner to any city but its wealthy ones said: "Verily we found our fathers with a religion, and in their tracks we tread
John Medows Rodwell · published 1861
Thus We sent no preacher, before thee, unto any city, but the inhabitants thereof who lived in affluence, said, verily we found our fathers practising a religion: And we tread in their footsteps
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
قَٰلَ أَوَلَوْ جِئْتُكُم بِأَهْدَىٰ مِمَّا وَجَدتُّمْ عَلَيْهِ ءَابَآءَكُمْ قَالُوٓا۟ إِنَّا بِمَآ أُرْسِلْتُم بِهِۦ كَٰفِرُونَ
Easy-read · not authoritative
Easy-read (simplified)qaala awalaw ji'tukum bi'ahdaa mimmaa wajadttum 'alayhi aabaa'akum qaaloo innaa bimaa ursiltum bihi kaafiroon
DIN 31635qāla ʾawalaw ǧiʾtukum biʾahdā mimmā waǧadttum ʿalayhi ʾābāʾakum qālū ʾinnā bimā ʾursiltum bihi kāfirūna
He would say, "Even if I bring you better guidance than what you found your parents following?" They would say, "We reject what you are sent with."
Compare translations (4)
(And the warner) said: What! Even though I bring you better guidance than that ye found your fathers following? They answered: Lo! in what ye bring we are disbelievers
Mohammed Marmaduke William Pickthall · published 1930
Say, 'What! if I come to you with what is a better guide than what ye found your fathers agreed upon?' and they will say, 'Verily, we, in what ye are sent with disbelieve
Edward Henry Palmer · published 1880
SAY, - such was our command to that apostle - "What! even if I bring you a religion more right than that ye found your fathers following?" And they said, "Verily we believe not in your message
John Medows Rodwell · published 1861
And the preacher answered, what, although I bring you a more right religion than that which ye found your fathers to practise? And they replied, verily we believe not that which ye are sent to preach
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
فَٱنتَقَمْنَا مِنْهُمْ فَٱنظُرْ كَيْفَ كَانَ عَٰقِبَةُ ٱلْمُكَذِّبِينَ
Easy-read · not authoritative
Easy-read (simplified)faantaqamnaa minhum faanzur kayfa kaana 'aaqibatu l-mukadhdhibeen
DIN 31635fāntaqamnā minhum fānẓur kayfa kāna ʿāqibatu l-mukaḏḏibīna
The translators word this verse differently
So We wreaked vengeance upon them. Behold, then, what was the fate of those who deny.
Compare translations (4)
So We requited them. Then see the nature of the consequence for the rejecters
Mohammed Marmaduke William Pickthall · published 1930
Then we took vengeance on them, and see how was the end of those who called the (apostles) liars
Edward Henry Palmer · published 1880
Wherefore we took vengeance on them, and behold what hath been the end of those who treated our messengers as liars
John Medows Rodwell · published 1861
Wherefore We took vengeance on them: And behold what hath been the end of those who accused our apostles of imposture
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
وَإِذْ قَالَ إِبْرَٰهِيمُ لِأَبِيهِ وَقَوْمِهِۦٓ إِنَّنِى بَرَآءٌ مِّمَّا تَعْبُدُونَ
Easy-read · not authoritative
Easy-read (simplified)wa'idh qaala ibraaheemu li'abeehi waqawmihi innanee baraa'un mimmaa ta'budoon
DIN 31635waʾiḏ qāla ʾibrāhīmu liʾabīhi waqawmihi ʾinnanī barāʾun mimmā taʿbudūna
When Abraham said to his father and his people, "I am innocent of what you worship.
Compare translations (4)
And when Abraham said unto his father and his folk: Lo! I am innocent of what ye worship
Mohammed Marmaduke William Pickthall · published 1930
When Abraham said to his father and his people, 'Verily, I am clear of all that ye serve
Edward Henry Palmer · published 1880
And bear in mind when Abraham said to his father and to his people, "Verily I am clear of what ye worship
John Medows Rodwell · published 1861
Remember when Abraham said unto his father, and his people, verily I am clear of the gods which ye worship
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
إِلَّا ٱلَّذِى فَطَرَنِى فَإِنَّهُۥ سَيَهْدِينِ
Easy-read · not authoritative
Easy-read (simplified)illaa lladhee fataranee fa'innahu sayahdeen
DIN 31635ʾillā llaḏī faṭaranī faʾinnahu sayahdīni
Except for He who created me, for He will guide me."
Compare translations (4)
Save Him Who did create me, for He will surely guide me
Mohammed Marmaduke William Pickthall · published 1930
except Him who created me; for, verily, He will guide me
Edward Henry Palmer · published 1880
Save Him who hath created me; for he will vouchsafe me guidance
John Medows Rodwell · published 1861
except Him who hath created me; for He will direct me aright
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
وَجَعَلَهَا كَلِمَةًۢ بَاقِيَةً فِى عَقِبِهِۦ لَعَلَّهُمْ يَرْجِعُونَ
Easy-read · not authoritative
Easy-read (simplified)waja'alahaa kalimatan baaqiyatan fee 'aqibihi la'allahum yarji'oon
DIN 31635waǧaʿalahā kalimatan bāqiyatan fī ʿaqibihi laʿallahum yarǧiʿūna
And he made it an enduring word in his progeny, so that they may return.
Compare translations (4)
And he made it a word enduring among his seed, that haply they might return
Mohammed Marmaduke William Pickthall · published 1930
and he made it a word remaining among his posterity, that haply they might return
Edward Henry Palmer · published 1880
And this he established as a doctrine that should abide among his posterity, that to God might they be turned
John Medows Rodwell · published 1861
And he ordained this to be a constant doctrine among his posterity; that they should be turned from idolatry to the worship of the only true God
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
بَلْ مَتَّعْتُ هَٰٓؤُلَآءِ وَءَابَآءَهُمْ حَتَّىٰ جَآءَهُمُ ٱلْحَقُّ وَرَسُولٌ مُّبِينٌ
Easy-read · not authoritative
Easy-read (simplified)bal matta'tu haa'ulaa'i wa'aabaa'ahum hattaa jaa'ahumu l-haqqu warasoolun mubeen
DIN 31635bal mattaʿtu hāʾulāʾi waʾābāʾahum ḥattā ǧāʾahumu l-ḥaqqu warasūlun mubīnun
I gave these and their forefathers some enjoyment, until the truth and a manifest messenger came to them.
Compare translations (4)
Nay, but I let these and their fathers enjoy life (only) till there should come unto them the Truth and a messenger making plain
Mohammed Marmaduke William Pickthall · published 1930
Nay; but I let these (Meccans) and their fathers have enjoyment until the truth came to them, and an apostle
Edward Henry Palmer · published 1880
In sooth to these idolatrous Arabians and to their fathers did I allow their full enjoyments, till the truth should come to them, and an undoubted apostle
John Medows Rodwell · published 1861
Verily I have permitted these Meccans and their fathers to live in prosperity, until the truth should come unto them, and a manifest apostle
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
وَلَمَّا جَآءَهُمُ ٱلْحَقُّ قَالُوا۟ هَٰذَا سِحْرٌ وَإِنَّا بِهِۦ كَٰفِرُونَ
Easy-read · not authoritative
Easy-read (simplified)walammaa jaa'ahumu l-haqqu qaaloo haadhaa sihrun wa'innaa bihi kaafiroon
DIN 31635walammā ǧāʾahumu l-ḥaqqu qālū hāḏā siḥrun waʾinnā bihi kāfirūna
But when the truth came to them, they said, "This is sorcery, and we refuse to believe in it."
Compare translations (4)
And now that the Truth hath come unto them they say: This is mere magic, and lo! we are disbelievers therein
Mohammed Marmaduke William Pickthall · published 1930
And when the truth came to them they said, 'This is magic, and we therein do disbelieve
Edward Henry Palmer · published 1880
But now that the truth hath come to them, they say, "'Tis sorcery, and we believe it not
John Medows Rodwell · published 1861
But now the truth is come unto them, they say, this is a piece of sorcery; and we believe not therein
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
وَقَالُوا۟ لَوْلَا نُزِّلَ هَٰذَا ٱلْقُرْءَانُ عَلَىٰ رَجُلٍ مِّنَ ٱلْقَرْيَتَيْنِ عَظِيمٍ
Easy-read · not authoritative
Easy-read (simplified)waqaaloo lawlaa nuzzila haadhaa l-qur'aanu 'alaa rajulin mina l-qaryatayni 'azeem
DIN 31635waqālū lawlā nuzzila hāḏā l-qurʾānu ʿalā raǧulin mina l-qaryatayni ʿaẓīmin
They also said, "If only this Quran was sent down to a man of importance from the two cities."
Compare translations (4)
And they say: If only this Qur'an had been revealed to some great man of the two towns
Mohammed Marmaduke William Pickthall · published 1930
And they say, 'Unless this Qur'an were sent down to a man great in the two cities
Edward Henry Palmer · published 1880
And they say, "Had but this Koran been sent down to some great one of the two cities
John Medows Rodwell · published 1861
And they say, had this Koran been sent down unto some great man of either of the two cities, we would have received it
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
أَهُمْ يَقْسِمُونَ رَحْمَتَ رَبِّكَ نَحْنُ قَسَمْنَا بَيْنَهُم مَّعِيشَتَهُمْ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا وَرَفَعْنَا بَعْضَهُمْ فَوْقَ بَعْضٍ دَرَجَٰتٍ لِّيَتَّخِذَ بَعْضُهُم بَعْضًا سُخْرِيًّا وَرَحْمَتُ رَبِّكَ خَيْرٌ مِّمَّا يَجْمَعُونَ
Easy-read · not authoritative
Easy-read (simplified)ahum yaqsimoona rahmata rabbika nahnu qasamnaa baynahum ma'eeshatahum fee l-hayaati d-dunyaa warafa'naa ba'dahum fawqa ba'din darajaatin liyattakhidha ba'duhum ba'dan sukhriyyan warahmatu rabbika khayrun mimmaa yajma'oon
DIN 31635ʾahum yaqsimūna raḥmata rabbika naḥnu qasamnā baynahum maʿīšatahum fī l-ḥayāti d-dunyā warafaʿnā baʿḍahum fawqa baʿḍin daraǧātin liyattaḫiḏa baʿḍuhum baʿḍan suḫriyyan waraḥmatu rabbika ḫayrun mimmā yaǧmaʿūna
Is it they who allocate the mercy of your Lord? It is We who have allocated their livelihood in this life, and We elevated some of them in rank above others, that some of them would take others in service. But your Lord's mercy is better than what they amass.
Compare translations (4)
Is it they who apportion thy Lord's mercy? We have apportioned among them their livelihood in the life of the world, and raised some of them above others in rank that some of them may take labour from others; and the mercy of thy Lord is better than (the wealth) that they amass
Mohammed Marmaduke William Pickthall · published 1930
Is it they who distribute the mercy of thy Lord? We distribute amongst them their livelihood in the life of this world, and we exalt some of them above others in degrees, that some may take others into subjection; but the mercy of thy Lord is better than that which they amass
Edward Henry Palmer · published 1880
Are they then the distributors of thy Lord's Mercy? It is we who distribute their subsistence among them in this world's life; and we raise some of them by grades above others, that the one may take the other to serve him: but better is the mercy of thy Lord than all their hoards
John Medows Rodwell · published 1861
Do they distribute the mercy of thy Lord? We distribute their nesessary provision among them, in this present life, and We raise some of them several degrees above the others, that the one of them may take the other to serve him: And the mercy of thy Lord is more valuable than the riches which they gather together
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
وَلَوْلَآ أَن يَكُونَ ٱلنَّاسُ أُمَّةً وَٰحِدَةً لَّجَعَلْنَا لِمَن يَكْفُرُ بِٱلرَّحْمَٰنِ لِبُيُوتِهِمْ سُقُفًا مِّن فِضَّةٍ وَمَعَارِجَ عَلَيْهَا يَظْهَرُونَ
Easy-read · not authoritative
Easy-read (simplified)walawlaa an yakoona n-naasu ummatan waahidatan laja'alnaa liman yakfuru bir-rahmaani libuyootihim suqufan min fiddatin wama'aarija 'alayhaa yazharoon
DIN 31635walawlā ʾan yakūna n-nāsu ʾummatan wāḥidatan laǧaʿalnā liman yakfuru bir-raḥmāni libuyūtihim suqufan min fiḍḍatin wamaʿāriǧa ʿalayhā yaẓharūna
Were it not that humanity would become a single community, We would have provided those who disbelieve in the Most Gracious with roofs of silver to their houses, and stairways by which they ascend.
Compare translations (4)
And were it not that mankind would have become one community, We might well have appointed, for those who disbelieve in the Beneficent, roofs of silver for their houses and stairs (of silver) whereby to mount
Mohammed Marmaduke William Pickthall · published 1930
And but that men would then have been one nation, we would have made for those who misbelieve in the Merciful One roofs of silver for their houses, and steps up thereto which they might mount
Edward Henry Palmer · published 1880
But for fear that all mankind would have become a single people of unbelievers, verily we would certainly have given to those who believe not in the God of Mercy roofs of silver to their houses, and silver stairs to ascend by
John Medows Rodwell · published 1861
If it were not that mankind would have become one sect of infidels, verily We had given unto those who believe not in the Merciful, roofs of silver to their houses, and stairs of silver, by which they might ascend thereto
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
وَلِبُيُوتِهِمْ أَبْوَٰبًا وَسُرُرًا عَلَيْهَا يَتَّكِـُٔونَ
Easy-read · not authoritative
Easy-read (simplified)walibuyootihim abwaaban wasururan 'alayhaa yattaki'oon
DIN 31635walibuyūtihim ʾabwāban wasururan ʿalayhā yattakiʾūna
And doors to their houses, and furnishings on which they recline.
Compare translations (4)
And for their houses doors (of silver) and couches of silver whereon to recline
Mohammed Marmaduke William Pickthall · published 1930
and to their houses doors, and bedsteads on which they might recline
Edward Henry Palmer · published 1880
And doors of silver to their houses, and couches of silver to recline on
John Medows Rodwell · published 1861
and doors of silver to their houses, and couches of silver, for them to lean on
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
وَزُخْرُفًا وَإِن كُلُّ ذَٰلِكَ لَمَّا مَتَٰعُ ٱلْحَيَوٰةِ ٱلدُّنْيَا وَٱلْـَٔاخِرَةُ عِندَ رَبِّكَ لِلْمُتَّقِينَ
Easy-read · not authoritative
Easy-read (simplified)wazukhrufan wa'in kullu dhaalika lammaa mataa'u l-hayaati d-dunyaa wal-'aakhiratu 'inda rabbika lilmuttaqeen
DIN 31635wazuḫrufan waʾin kullu ḏālika lammā matāʿu l-ḥayāti d-dunyā wal-ʾāḫiratu ʿinda rabbika lilmuttaqīna
And decorations. Yet all that is nothing but the stuff of this life. Yet the Hereafter, with your Lord, is for the righteous.
Compare translations (4)
And ornaments of gold. Yet all that would have been but a provision of the life of the world. And the Hereafter with your Lord would have been for those who keep from evil
Mohammed Marmaduke William Pickthall · published 1930
and gilding,- for, verily, all that is a provision of the life of this world, but the hereafter is better with thy Lord for those who fear
Edward Henry Palmer · published 1880
And ORNAMENTS OF GOLD: for all these are merely the good things of the present life; but the next life doth thy Lord reserve for those who fear Him
John Medows Rodwell · published 1861
and ornaments of gold: For all this is the provision of the present life; but the next life with thy Lord shall be for those who fear Him
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
وَمَن يَعْشُ عَن ذِكْرِ ٱلرَّحْمَٰنِ نُقَيِّضْ لَهُۥ شَيْطَٰنًا فَهُوَ لَهُۥ قَرِينٌ
Easy-read · not authoritative
Easy-read (simplified)waman ya'shu 'an dhikri r-rahmaani nuqayyid lahu shaytaanan fahuwa lahu qareen
DIN 31635waman yaʿšu ʿan ḏikri r-raḥmāni nuqayyiḍ lahu šayṭānan fahuwa lahu qarīnun
Whoever shuns the remembrance of the Most Gracious, We assign for him a devil, to be his companion.
Compare translations (4)
And he whose sight is dim to the remembrance of the Beneficent, We assign unto him a devil who becometh his comrade
Mohammed Marmaduke William Pickthall · published 1930
And whosoever turns from the reminder of the Merciful One, we will chain to him a devil, who shall be his mate
Edward Henry Palmer · published 1880
And whoso shall withdraw from the Warning of the God of Mercy, we will chain a Satan to him, and he shall be his fast companion
John Medows Rodwell · published 1861
Whoever shall withdraw from the admonition of the Merciful, We will chain a devil unto him; and he shall be his inseparable companion
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
وَإِنَّهُمْ لَيَصُدُّونَهُمْ عَنِ ٱلسَّبِيلِ وَيَحْسَبُونَ أَنَّهُم مُّهْتَدُونَ
Easy-read · not authoritative
Easy-read (simplified)wa'innahum layasuddoonahum 'ani s-sabeeli wayahsaboona annahum muhtadoon
DIN 31635waʾinnahum layaṣuddūnahum ʿani s-sabīli wayaḥsabūna ʾannahum muhtadūna
The translators word this verse differently
They hinder them from the path, though they think they are guided.
Compare translations (4)
And lo! they surely turn them from the way of Allah, and yet they deem that they are rightly guided
Mohammed Marmaduke William Pickthall · published 1930
and, verily these shall turn them from the path while they reckon that they are guided
Edward Henry Palmer · published 1880
For the Satans will turn men aside from the Way, who yet shall deem themselves rightly guided
John Medows Rodwell · published 1861
And the devils shall turn them aside from the way of truth; yet they shall imagine themselves to be rightly directed
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
حَتَّىٰٓ إِذَا جَآءَنَا قَالَ يَٰلَيْتَ بَيْنِى وَبَيْنَكَ بُعْدَ ٱلْمَشْرِقَيْنِ فَبِئْسَ ٱلْقَرِينُ
Easy-read · not authoritative
Easy-read (simplified)hattaa idhaa jaa'anaa qaala yaa layta baynee wabaynaka bu'da l-mashriqayni fabi'sa l-qareen
DIN 31635ḥattā ʾiḏā ǧāʾanā qāla yā layta baynī wabaynaka buʿda l-mašriqayni fabiʾsa l-qarīnu
Until, when He comes to Us, he will say, "If only there were between me and you the distance of the two Easts." What an evil companion!
Compare translations (4)
Till, when he cometh unto Us, he saith (unto his comrade): Ah, would that between me and thee there were the distance of the two horizons - an evil comrade
Mohammed Marmaduke William Pickthall · published 1930
until when he comes to us he shall say, 'O, would that between me and thee there were the distance of the two orients, for an evil mate (art thou)
Edward Henry Palmer · published 1880
Until when man shall come before us, he shall say, "O Satan, would that between me and thee were the distance of the East and West." And a wretched companion is a Satan
John Medows Rodwell · published 1861
Until, when he shall appear before us at the last day, he shall say unto the devil, would to God that between me and thee there was the distance of the east from the west! Oh how wretched a companion art thou
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
وَلَن يَنفَعَكُمُ ٱلْيَوْمَ إِذ ظَّلَمْتُمْ أَنَّكُمْ فِى ٱلْعَذَابِ مُشْتَرِكُونَ
Easy-read · not authoritative
Easy-read (simplified)walan yanfa'akumu l-yawma idh zalamtum annakum fee l-'adhaabi mushtarikoon
DIN 31635walan yanfaʿakumu l-yawma ʾiḏ ẓalamtum ʾannakum fī l-ʿaḏābi muštarikūna
It will not benefit you on that Day, since you did wrong. You are partners in the suffering.
Compare translations (4)
And it profiteth you not this day, because ye did wrong, that ye will be sharers in the doom
Mohammed Marmaduke William Pickthall · published 1930
But it shall not avail you on that day, since ye were unjust; verily, in the torment shall ye share
Edward Henry Palmer · published 1880
But it shall not avail you on that day, because ye were unjust: partners shall ye be in the torment
John Medows Rodwell · published 1861
But wishes shall not avail you on this day, since ye have been unjust; for ye shall be partakers of the same punishment
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734