And they say, "None will enter Heaven unless he is a Jew or a Christian." These are their wishes. Say, "Produce your proof, if you are truthful."
What does 'bring your proof if you are truthful' mean?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 2:111 And they say: none entereth paradise unless he be a Jew or a Christian. THESE ARE THEIR OWN DESIRES. Say: BRING YOUR PROOF IF YE ARE TRUTHFUL. In because it is the fullest form: a claim is quoted, characterised as wishful, and answered by a demand for evidence rather than by a counter-claim.
- 02 21:24 Or have they chosen other gods beside Him? Say: BRING YOUR PROOF. This is the Reminder of those with me and those before me. In because the demand is made about the central claim of the whole book's opponents, and the speaker offers his own evidence in the same breath.
- 03 27:64 Is not He (best) Who produceth creation, then reproduceth it, and Who provideth for you from the heaven and the earth? Is there any God beside God? Say: BRING YOUR PROOF, if ye are truthful. In because the demand closes a series of rhetorical questions, so the reader can see what the text counts as its own argument before it asks for theirs.
- 04 28:75 And We shall take out from every nation A WITNESS, and We shall say: BRING YOUR PROOF. Then they will know that the Truth is God's. In because the same demand is made at the Judgment, which shows it is not merely a debating move.
- 05 53:23 They are but NAMES WHICH YE HAVE NAMED, ye and your fathers, FOR WHICH GOD HATH REVEALED NO WARRANT. They follow but a guess and that which (they) themselves desire. In because it states the standard the demand rests on - a claim needs a warrant - and names its two substitutes: guesswork and wanting it to be so. ALSO CARRIED by the study Are there 'Satanic verses' in the Qur'an's history?, with a different reason there.
In plain wordsEditorial written by the editors, not a translation
Five verses, and the phrase is a rule of argument that the text applies to itself as well as to its opponents.
2:111 shows the whole move. A claim is quoted - none enters paradise unless he be a Jew or a Christian. It is then characterised: THESE ARE THEIR OWN DESIRES, the thing they would like to be true. And then, instead of a counter-assertion, a demand: BRING YOUR PROOF IF YE ARE TRUTHFUL.
53:23 states the standard the demand rests on, and it is exacting. What is being disputed are NAMES WHICH YE HAVE NAMED, ye and your fathers, FOR WHICH GOD HATH REVEALED NO WARRANT - and the verse names the two things people use instead of a warrant: conjecture, and what their own souls desire.
21:24 is the most even-handed instance, because the speaker does not simply demand and stop. Bring your proof - THIS IS THE REMINDER OF THOSE WITH ME AND THOSE BEFORE ME. He names his own evidence in the same sentence.
27:64 does the same at greater length, putting a series of questions about creation and provision first, and only then asking for the other side's grounds.
28:75 removes any suggestion that this is a rhetorical trick for this world only: at the Judgment, a witness is brought from every nation and the same words are used.
The demand is for a WARRANT - something revealed, or an argument - and the fault named is holding a position because it is inherited or congenial. The studies What does the Qur'an say about following forefathers blindly? and What does the Qur'an say about disputing without knowledge? carry the two forms of that fault; this study carries the standard they fail.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 2:111, widening across 5 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 5 passages, each with every cleared translation
5 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
2:111
Why this passage is in the study finding 01
وَقَالُوا۟ لَن يَدْخُلَ ٱلْجَنَّةَ إِلَّا مَن كَانَ هُودًا أَوْ نَصَٰرَىٰ تِلْكَ أَمَانِيُّهُمْ قُلْ هَاتُوا۟ بُرْهَٰنَكُمْ إِن كُنتُمْ صَٰدِقِينَ
Easy-read · not authoritative
Easy-read (simplified)waqaaloo lan yadkhula l-jannata illaa man kaana hoodan aw nasaaraa tilka amaaniyyuhum qul haatoo burhaanakum in kuntum saadiqeen
DIN 31635waqālū lan yadḫula l-ǧannata ʾillā man kāna hūdan ʾaw naṣārā tilka ʾamāniyyuhum qul hātū burhānakum ʾin kuntum ṣādiqīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Compare translations (4)
And they say: None entereth paradise unless he be a Jew or a Christian. These are their own desires. Say: Bring your proof (of what ye state) if ye are truthful
They say, 'None shall enter Paradise save such as be Jews or Christians;' that is their faith. Say thou, 'Bring your proofs, if ye be speaking truth
And they say, "None but Jews or Christians shall enter Paradise:" This is their wish. SAY: Give your proofs if ye speak the truth
They say, verily none shall enter paradise, except they who are Jews or Christians: This is their wish. Say, produce your proof of this, if ye speak truth
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ata thonë: "Askush nuk do të hyjë në Xhenet përveç hebrenjve ose të krishterëve." Këto janë vetëm dëshirat e tyre boshe. Thuaju: "Atëherë sillni provat tuaja, nëse është e vërtetë ajo që thoni!"
আর তারা বলে: ‘ইয়াহূদী অথবা খৃস্টান ছাড়া অন্য কেউ কখনো জান্নাতে প্রবেশ করবে না।’ আসলে এটা তাদের মিথ্যা অলীক আশা মাত্র। তাদেরকে বলো: ‘যদি তোমরা সত্যবাদী হও, তবে তোমাদের দাবির স্বপক্ষে প্রমাণ পেশ করো।’
Oni govore: "U Džennet neće ući niko osim onoga ko bude židov ili kršćanin!" To su puste želje njihove. Reci: "Dajte svoj dokaz, ako istinu govorite!"
Oni govore: "U Raj neće ući nitko osim onoga ko bude židov ili kršćanin!" To su puste želje njihove. Reci: "Dajte svoj dokaz, ako istinu govorite!"
Ɓe mbi'i alaa naatoowo aljanna sonaa Yahuude maa nasaaraajo ɗuum woni muuyaande maɓɓe, wiy ɓe ngaddee finnde mooɗon so tawii ko on goongɗuɓe.
და ამბობენ ისინი [იუდეველები და ქრისტიანები]: «ვერავინ შევა სამოთხეში, გარდა იმათისა, ვინც იუდეველია ან ქრისტიანი». ეს მათი ოცნებებია (ცარიელი მტკიცებები). უთხარი (ო, მოციქულო): «მოიტანეთ თქვენი მტკიცებულებები, თუ მართალნი ხართ (თქვენს განცხადებებში)!»
Und sie sagen: „Niemand wird in den (Paradies)garten eingehen außer, wer Jude(n) oder Christen sind.“ Dies sind ihre Wünsche. Sag: „Bringt euren Beweis vor, wenn ihr wahrheitssprechend seid!“
Και (οι Εβραίοι και οι Χριστιανοί) είπαν: «Κανείς δεν θα εισέλθει στον Παράδεισο, παρά κάποιος που είναι Εβραίος (έτσι ισχυρίστηκαν οι Εβραίοι) ή Χριστιανός (έτσι ισχυρίστηκαν οι Χριστιανοί)!» Αυτές είναι οι (ψεύτικες) επιθυμίες τους. Πες (ω, Μωχάμμαντ): «Παρουσιάστε τις αποδείξεις σας, αν είστε αλήθεια ειλικρινείς.»
तथा उन्होंने कहा जन्नत में हरगिज़ नहीं जाएँगे, परंतु जो यहूदी होंगे या ईसाई।[53] ये उनकी कामनाएँ ही हैं। (उनसे) कहो : लाओ अपने प्रमाण, यदि तुम सच्चे हो।
E dissero: “Non entrerà in Paradiso se non chi è ebreo o nazareno. Quelli sono i loro desideri!” Di’: “Mostrate le prove, se siete veritieri!”
111. Ir jie sako: „Niekas neįžengs į Rojų, nebent jis bus judėjas arba krikščionis.“ Tai tėra troškimai. Sakyk (Muchammedai ﷺ ): „Pateikite savo įrodymus, jei esate teisūs.“
"Nama yahuudaa yookiin kiristaana ta’e malee jannata hin seenu” jedhan. Kun hawwii kijibaa isaaniiti. “Yoo kan dhugaa dubbattan taataniif ragaa keessan fidaa" jedhi.[40]
Они сказали: «Никогда не войдёт в Рай никто, кроме тех, кто был иудеем или христианином». Это — их пустые мечтания. Скажи: «Приведите своё доказательство, если вы говорите правду».
Они говоре: "У Рај неће ући нико осим онај ко буде Јевреј или хришћанин!" То су пусте жеље њихове. Реци: "Дајте свој доказ, ако истину говорите!"
Na walisema: 'Hataingia Peponi ila Myahudi au Mkristo.' Hayo ni matamanio yao. Sema: Leteni ushahidi wenu kama nyinyi ni wakweli.
Och de säger: ”Ingen kommer att få träda in i paradiset utom judar och kristna!” Detta är vad de inbillar sig. Säg: ”Hämta ert bevis, om ni talar sanning!”
(Ehl-i kitap:) Bir de; “Yahudi ve Hristiyanlardan başkası Cennet’e giremeyecek” dediler. Bu, onların kuruntusudur. De ki: “Eğer doğru söylüyorsanız (iddianızı ispat edecek) delilinizi getirin.”
یہ کہتے ہیں کہ جنت میں یہود ونصاریٰ کے سوا اور کوئی نہ جائے گا، یہ صرف ان کی آرزوئیں ہیں، ان سے کہو کہ اگر تم سچے ہو تو کوئی دلیل تو پیش کرو۔[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَدَّ كَثِيرٌ مِّنْ أَهْلِ ٱلْكِتَٰبِ لَوْ يَرُدُّونَكُم مِّنۢ بَعْدِ إِيمَٰنِكُمْ كُفَّارًا حَسَدًا مِّنْ عِندِ أَنفُسِهِم مِّنۢ بَعْدِ مَا تَبَيَّنَ لَهُمُ ٱلْحَقُّ فَٱعْفُوا۟ وَٱصْفَحُوا۟ حَتَّىٰ يَأْتِىَ ٱللَّهُ بِأَمْرِهِۦٓ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
Easy-read · not authoritative
Easy-read (simplified)wadda katheerun min ahli l-kitaabi law yaruddoonakum min ba'di eemaanikum kuffaaran hasadan min 'indi anfusihim min ba'di maa tabayyana lahumu l-haqqu fa'foo wasfahoo hattaa ya'tiya llaahu bi'amrihi inna llaaha 'alaa kulli shay'in qadeer
DIN 31635wadda kaṯīrun min ʾahli l-kitābi law yaruddūnakum min baʿdi ʾīmānikum kuffāran ḥasadan min ʿindi ʾanfusihim min baʿdi mā tabayyana lahumu l-ḥaqqu faʿfū waṣfaḥū ḥattā yaʾtiya llāhu biʾamrihi ʾinna llāha ʿalā kulli šayʾin qadīrun
The translators word this verse differently
Many of the People of the Book wish to turn you back into unbelievers after you have believed, out of envy on their part, after the Truth has become clear to them. But pardon and overlook, until God brings His command. God has power over all things.
Many of the people of the Scripture long to make you disbelievers after your belief, through envy on their own account, after the truth hath become manifest unto them. Forgive and be indulgent (toward them) until Allah give command. Lo! Allah is Able to do all things
Many of those who have the Book would fain turn you back into misbelievers after ye have once believed, through envy from themselves, after the truth has been made manifest to them; but pardon and shun them till God brings His command; verily, God is mighty over all
Many of the people of the Book desire to bring you back to unbelief after ye have believed, out of selfish envy, even after the truth hath been clearly shewn them. But forgive them, and shun them till God shall come in with His working. Truly God hath power over all things
Many of those unto whom the scriptures have been given, desire to render you again unbelievers, after ye have believed; out of envy from their souls, even after the truth is become manifest unto them; but forgive them, and avoid them, till God shall send his command; for God is omnipotent
وَأَقِيمُوا۟ ٱلصَّلَوٰةَ وَءَاتُوا۟ ٱلزَّكَوٰةَ وَمَا تُقَدِّمُوا۟ لِأَنفُسِكُم مِّنْ خَيْرٍ تَجِدُوهُ عِندَ ٱللَّهِ إِنَّ ٱللَّهَ بِمَا تَعْمَلُونَ بَصِيرٌ
Easy-read · not authoritative
Easy-read (simplified)wa'aqeemoo s-salaata wa'aatoo z-zakaata wamaa tuqaddimoo li'anfusikum min khayrin tajidoohu 'inda llaahi inna llaaha bimaa ta'maloona baseer
DIN 31635waʾaqīmū ṣ-ṣalāta waʾātū z-zakāta wamā tuqaddimū liʾanfusikum min ḫayrin taǧidūhu ʿinda llāhi ʾinna llāha bimā taʿmalūna baṣīrun
The translators word this verse differently
And perform the prayer, and give alms. Whatever good you forward for yourselves, you will find it with God. God is Seeing of everything you do.
Establish worship, and pay the poor-due; and whatever of good ye send before (you) for your souls, ye will find it with Allah. Lo! Allah is Seer of what ye do
Be ye steadfast in prayer, and give alms; and whatsoever good ye send before for your own souls, ye shall find it with God, for God in all ye do doth see
And observe prayer and pay the legal impost: and whatever good thing ye have sent on before for your soul's sake, ye shall find it with God. Verily God seeth what ye do
Be constant in prayer, and give alms; and what good ye have sent before for your souls, ye shall find it with God; surely God seeth that which ye do
2:111 — the verse above
بَلَىٰ مَنْ أَسْلَمَ وَجْهَهُۥ لِلَّهِ وَهُوَ مُحْسِنٌ فَلَهُۥٓ أَجْرُهُۥ عِندَ رَبِّهِۦ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ
Easy-read · not authoritative
Easy-read (simplified)balaa man aslama wajhahu lillaahi wahuwa muhsinun falahu ajruhu 'inda rabbihi walaa khawfun 'alayhim walaa hum yahzanoon
DIN 31635balā man ʾaslama waǧhahu lillāhi wahuwa muḥsinun falahu ʾaǧruhu ʿinda rabbihi walā ḫawfun ʿalayhim walā hum yaḥzanūna
The translators word this verse differently
In fact, whoever submits himself to God, and is a doer of good, will have his reward with his Lord-they have nothing to fear, nor shall they grieve.
Nay, but whosoever surrendereth his purpose to Allah while doing good, his reward is with his Lord; and there shall no fear come upon them neither shall they grieve
Aye, he who resigns his face to God, and who is kind, he shall have his reward from his Lord, and no fear shall be on them, and they shall not grieve
But they who set their face with resignation Godward, and do what is right, - their reward is with their Lord; no fear shall come on them, neither shall they be grieved
Nay, but he who resigneth himself to God, and doth that which is right, he shall have his reward with his Lord; there shall come no fear on them, neither shall they be grieved
وَقَالَتِ ٱلْيَهُودُ لَيْسَتِ ٱلنَّصَٰرَىٰ عَلَىٰ شَىْءٍ وَقَالَتِ ٱلنَّصَٰرَىٰ لَيْسَتِ ٱلْيَهُودُ عَلَىٰ شَىْءٍ وَهُمْ يَتْلُونَ ٱلْكِتَٰبَ كَذَٰلِكَ قَالَ ٱلَّذِينَ لَا يَعْلَمُونَ مِثْلَ قَوْلِهِمْ فَٱللَّهُ يَحْكُمُ بَيْنَهُمْ يَوْمَ ٱلْقِيَٰمَةِ فِيمَا كَانُوا۟ فِيهِ يَخْتَلِفُونَ
Easy-read · not authoritative
Easy-read (simplified)waqaalati l-yahoodu laysati n-nasaaraa 'alaa shay'in waqaalati n-nasaaraa laysati l-yahoodu 'alaa shay'in wahum yatloona l-kitaaba kadhaalika qaala lladheena laa ya'lamoona mithla qawlihim fallaahu yahkumu baynahum yawma l-qiyaamati feemaa kaanoo feehi yakhtalifoon
DIN 31635waqālati l-yahūdu laysati n-naṣārā ʿalā šayʾin waqālati n-naṣārā laysati l-yahūdu ʿalā šayʾin wahum yatlūna l-kitāba kaḏālika qāla llaḏīna lā yaʿlamūna miṯla qawlihim fallāhu yaḥkumu baynahum yawma l-qiyāmati fīmā kānū fīhi yaḫtalifūna
The Jews say, "The Christians are not based on anything;" and the Christians say, "The Jews are not based on anything." Yet they both read the Scripture. Similarly, the ignorant said the same thing. God will judge between them on the Day of Resurrection regarding their differences.
And the Jews say the Christians follow nothing (true), and the Christians say the Jews follow nothing (true); yet both are readers of the Scripture. Even thus speak those who know not. Allah will judge between them on the Day of Resurrection concerning that wherein they differ
The Jews say, 'The Christians rest on nought;' and the Christians say, 'The Jews rest on nought;' and yet they read the Book. So, too, say those who know not, like to what these say; but God shall judge between them on the resurrection day concerning that whereon they do dispute
Moreover, the Jews say, "The Christians lean on nought:" "On nought lean the Jews," say the Christians: Yet both are readers of the Book. So with like words say they who have no knowledge. But on the resurrection day, God shall judge between them as to that in which they differ
The Jews say, the Christians are grounded on nothing; and the Christians say, the Jews are grounded on nothing: Yet they both read the scriptures. So likewise say they who know not the scripture, according to their saying. But God shall judge between them on the day of the resurrection, concerning that about which they now disagree
21:24
Why this passage is in the study finding 02
أَمِ ٱتَّخَذُوا۟ مِن دُونِهِۦٓ ءَالِهَةً قُلْ هَاتُوا۟ بُرْهَٰنَكُمْ هَٰذَا ذِكْرُ مَن مَّعِىَ وَذِكْرُ مَن قَبْلِى بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ ٱلْحَقَّ فَهُم مُّعْرِضُونَ
Easy-read · not authoritative
Easy-read (simplified)ami takhadhoo min doonihi aalihatan qul haatoo burhaanakum haadhaa dhikru man ma'iya wadhikru man qablee bal aktharuhum laa ya'lamoona l-haqqa fahum mu'ridoon
DIN 31635ʾami taḫaḏū min dūnihi ʾālihatan qul hātū burhānakum hāḏā ḏikru man maʿiya waḏikru man qablī bal ʾakṯaruhum lā yaʿlamūna l-ḥaqqa fahum muʿriḍūna
Or have they taken, besides Him, other gods? Say, "Bring your proof. This is a message for those with me, and a message of those before me." But most of them do not know the truth, so they turn away.
Compare translations (4)
Or have they chosen other gods beside Him? say: Bring your proof (of their godhead). This is the Reminder of those with me and those before me, but most of them know not the Truth and so they are averse
Have they taken gods beside Him? Say, 'Bring your proofs. This is the reminder of those who are with me, and of those who were before me.' Nay, most of them know not the truth, and they do turn aside
Have they taken other gods beside Him? SAY; Bring forth your proofs that they are gods. This is the warning of those who are with me, and the warning of those who were before me: but most of them know not the truth, and turn aside
Have they taken other gods besides Him? Say, produce your proof thereof. This is the admonition of those who are contemporary with me, and the admonition of those who have been before me: But the greater part of them know not the truth, and turn aside from the same
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Vallë, a adhurojnë ata zota të tjerë në vend të Tij?! Thuaj: "Sillni provat tuaja!" Ja libri i atyre që janë me mua (Kurani) dhe librat e atyre që ishin para meje." Në të vërtetë, shumica e tyre nuk e dinë të vërtetën, andaj largohen.
তারা কি আল্লাহকে ছাড়া অনেক ইলাহ গ্রহণ করেছে? (হে রাসূল! তুমি মুশরিকদেরকে) বলো: ‘তোমরা তোমাদের প্রমাণ নিয়ে আসো। আমার সাথে যারা আছে, এটি তাদের জন্য উপদেশ এবং আমার পূর্বে যারা ছিল, তাদের জন্যও এটাই ছিল উপদেশ।’ কিন্তু তাদের অধিকাংশই প্রকৃত সত্যকে জানে না; ফলে তারা (সত্য গ্রহণ থেকে) মুখ ফিরিয়ে নেয়।
Zar da pored Njega oni uzimaju bogove?! Reci: “Dajte vaš dokaz! Ovo je opomena za one koji su sa mnom, a i opomena za one koji su bili prije mene.” Međutim, većina njih ne zna Istinu, pa se okreću.
Zar da pored Njega oni uzimaju bogove?! Reci: “Dajte vaš dokaz! Ovo je opomena za one koji su sa mnom, a i opomena za one koji su bili prije mene.” Međutim, većina njih ne zna Istinu, pa se okreću.
Kaa ɓe njogiti gaanin makko deweteeɗi? Maaki: "ngaddee daliili mon on, ko ndee woni jaŋta ɓe won'ɗuɓe e am e jaŋta ɓen adiiɓe kam". Ko woni, ɓurɓe ɗuuɗude e maɓɓe ɓe anndaa Goonga kan kamɓe ko ɓe ɗurniiɓe.
ნუთუ მათ [მრავალღმერთიანებმა] დაიდგინეს ღვთაებები მის გარდა? უთხარი [ო, შუამავალო]: «მოიტანეთ თქვენი მტკიცებულება (იმაზე, რომ ალლაჰის გარდა ვინმეს ღვთაებად აღიარება შეიძლება)!» ეს არის [ყურანი] შეხსენება მათთვის, ვინც ჩემთან არის და შეხსენება მათთვის, ვინც ჩემზე უწინ იყო [თორა და ინჯილი]. თუმცა მათ უმრავლესობამ არ იცის ჭეშმარიტება და პირს იბრუნებენ.
Oder haben sie sich außer Ihm (andere) Angebetete genommen? Sag: „Bringt her euren Beweis! Das ist die Ermahnung derjenigen, die mit mir sind, und die Ermahnung derer, die vor mir waren.“ Aber die meisten von ihnen kennen die Wahrheit nicht; und so wenden sie sich ab.
Ή πήραν (οι ειδωλολάτρες για λατρεία) άλλους θεούς εκτός Αυτού; Πες (ω, Προφήτη): «Φέρτε την απόδειξή σας! Αυτό το Κορ’άν που στάλθηκε σε μένα, και τα Θεία Βιβλία που στάλθηκαν στους Αγγελιαφόρους πριν από μένα (δεν περιείχαν καμία απόδειξη γι' αυτό που ισχυρίζεστε ψευδώς)!» Ωστόσο, οι περισσότεροι εξ’ αυτών (των ειδωλολατρών) δε γνωρίζουν την αλήθεια (αλλά στηρίζονται στην πλάνη), και έτσι απομακρύνονται (από την αλήθεια).
क्या उन्होंने उसके सिवा और भी पूज्य बना लिए हैं? (ऐ नबी!) आप कह दें कि अपना प्रमाण लाओ। यह मेरे साथ वालों की किताब (क़ुरआन) है, और ये मुझसे पहले के लोगों पर उतरने वाली किताबें[11] हैं, (इनमें तुम्हारे लिए कोई प्रमाण नहीं है)। बल्कि उनमें से अधिकतर लोग सत्य का ज्ञान नहीं रखते। इसी कारण, वे मुँह फेरने वाले हैं।
O si sono forse presi delle divinità all’infuori di Lui? Di’: «Portatemi le vostre prove! Questo è la Rivelazione di quelli che sono con me e la Rivelazione di quelli che mi hanno preceduto». Invece la maggior parte di loro non conoscono la verità e sono avversi.
24. Arba negi jie paėmė garbinimui (kitus) aliha (dievus) šalia Jo? Sakyk: „Atnešk savo įrodymą.“ Tai (šis Koranas) yra Priminimas tiems, kurie su manimi ir Priminimas tiems, kurie prieš mane. Tačiau dauguma jų nežino Tiesos, taigi jie nemėgsta.
Sila isaan Rabbiin malee gabbaramtoota taasifatanii? “Ragaa keessan fidaa” jedhiin, Kun gorsa namoota na waliin jiraniifi gorsa namoota ana dura turaniiti, irra hedduun isaanii dhugaa hin beekan, isaan (isa) irraa garagaloodha.
Или же они взяли себе богов помимо Него? Скажи: «Представьте ваше доказательство! Это — Напоминание тех, кто со мной, и Напоминание тех, кто был до меня». Нет, напротив, большинство из них не знают истины, и поэтому они отворачиваются.
Зар да они уместо Њега узимају богове!? Реци: “Дајте ваш доказ! У овом Кур'ану и књигама пре мене објављеним немате доказ.” Али већина њих не зна истину, па је зато не прихватају.
Au wamejifanyia miungu mingine badala yake? Sema: Leteni ushahidi wenu! Haya ni ukumbusho wa hawa walio pamoja nami, na ukumbusho wa walio kabla yangu. Lakini wengi wao hawaijui haki, na kwa hivyo wanapeana mgongo.
Ändå har de valt andra gudar vid hans sida! Säg: ”Fram med ert bevis! Detta budskap gäller både de som är med mig och de som kom före mig.” De flesta av dem känner dock inte till sanningen och vänder så ryggen till.
Yoksa O'ndan başka ilahlar mı edindiler? De ki: “Delilinizi getirin. İşte bu, benimle birlikte olanların zikri (kitabı) ve (bu da) benden öncekilerin zikri (kitabı)!” Hayır, onların çoğu hakkı bilmezler; bu yüzden de yüz çevirirler.
کیا ان لوگوں نے اللہ کے سوا اور معبود بنا رکھے ہیں، ان سے کہہ دو ﻻؤ اپنی دلیل پیش کرو۔ یہ ہے میرے ساتھ والوں کی کتاب اور مجھ سے اگلوں کی دلیل[1] ۔ بات یہ ہے کہ ان میں کے اکثر لوگ حق کو نہیں جانتے اسی وجہ سے منھ موڑے ہوئے ہیں.
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لَوْ كَانَ فِيهِمَآ ءَالِهَةٌ إِلَّا ٱللَّهُ لَفَسَدَتَا فَسُبْحَٰنَ ٱللَّهِ رَبِّ ٱلْعَرْشِ عَمَّا يَصِفُونَ
Easy-read · not authoritative
Easy-read (simplified)law kaana feehimaa aalihatun illaa llaahu lafasadataa fasubhaana llaahi rabbi l-'arshi 'ammaa yasifoon
DIN 31635law kāna fīhimā ʾālihatun ʾillā llāhu lafasadatā fasubḥāna llāhi rabbi l-ʿarši ʿammā yaṣifūna
If there were in them gods other than God, they would have gone to ruin. So glory be to God, Lord of the Throne, beyond what they allege.
If there were therein gods beside Allah, then verily both (the heavens and the earth) had been disordered. Glorified be Allah, the Lord of the Throne, from all that they ascribe (unto Him)
Were there in both (heaven and earth) gods beside God, both would surely have been corrupted. Celebrated then be the praise of God, the Lord of the throne, above what they ascribe
Had there been in either heaven or earth gods besides God, both surely had gone to ruin. But glory be to God, the Lord of the throne, beyond what they utter
If there were either in heaven or on earth gods besides God, verily both would be corrupted. But far be that which they utter, from God, the Lord of the throne
لَا يُسْـَٔلُ عَمَّا يَفْعَلُ وَهُمْ يُسْـَٔلُونَ
Easy-read · not authoritative
Easy-read (simplified)laa yus'alu 'ammaa yaf'alu wahum yus'aloon
DIN 31635lā yusʾalu ʿammā yafʿalu wahum yusʾalūna
The translators word this verse differently
He will not be questioned about what He does, but they will be questioned.
He will not be questioned as to that which He doeth, but they will be questioned
He shall not be questioned concerning what He does, but they shall be questioned
He shall not be asked of his doings, but they shall be asked
No account shall be demanded of Him for what He shall do; but an account shall be demanded of them
21:24 — the verse above
وَمَآ أَرْسَلْنَا مِن قَبْلِكَ مِن رَّسُولٍ إِلَّا نُوحِىٓ إِلَيْهِ أَنَّهُۥ لَآ إِلَٰهَ إِلَّآ أَنَا۠ فَٱعْبُدُونِ
Easy-read · not authoritative
Easy-read (simplified)wamaa arsalnaa min qablika min rasoolin illaa noohee ilayhi annahu laa ilaaha illaa anaa fa'budoon
DIN 31635wamā ʾarsalnā min qablika min rasūlin ʾillā nūḥī ʾilayhi ʾannahu lā ʾilāha ʾillā ʾanā faʿbudūni
We never sent a messenger before you without inspiring him that: "There is no god but I, so worship Me."
And We sent no messenger before thee but We inspired him, (saying): There is no Allah save Me (Allah), so worship Me
We have not sent any prophet before thee, but we inspired him that, 'There is no god but Me, so serve ye Me
No apostle have we sent before thee to whom we did not reveal that "Verily there is no God beside me: therefore worship me
We have sent no apostle before thee, but We revealed unto him that there is no god besides myself: Wherefore serve Me
وَقَالُوا۟ ٱتَّخَذَ ٱلرَّحْمَٰنُ وَلَدًا سُبْحَٰنَهُۥ بَلْ عِبَادٌ مُّكْرَمُونَ
Easy-read · not authoritative
Easy-read (simplified)waqaaloo takhadha r-rahmaanu waladan subhaanahu bal 'ibaadun mukramoon
DIN 31635waqālū taḫaḏa r-raḥmānu waladan subḥānahu bal ʿibādun mukramūna
The translators word this verse differently
And they say, "The Most Merciful has taken to himself a son." Be He glorified; they are but honored servants.
And they say: The Beneficent hath taken unto Himself a son. Be He Glorified! Nay, but (those whom they call sons) are honoured slaves
And they say, 'The Merciful has taken a son; celebrated be His praise!' - Nay, honoured servants
Yet they say, "The God of Mercy hath begotten issue from the angels." Glory be to Him! Nay, they are but His honoured servants
They say, the Merciful hath begotten issue; and the angels are his daughters. God forbid! They are his honoured servants
27:64
Why this passage is in the study finding 03
أَمَّن يَبْدَؤُا۟ ٱلْخَلْقَ ثُمَّ يُعِيدُهُۥ وَمَن يَرْزُقُكُم مِّنَ ٱلسَّمَآءِ وَٱلْأَرْضِ أَءِلَٰهٌ مَّعَ ٱللَّهِ قُلْ هَاتُوا۟ بُرْهَٰنَكُمْ إِن كُنتُمْ صَٰدِقِينَ
Easy-read · not authoritative
Easy-read (simplified)amman yabda'u l-khalqa thumma yu'eeduhu waman yarzuqukum mina s-samaa'i wal-'ardi a'ilaahun ma'a llaahi qul haatoo burhaanakum in kuntum saadiqeen
DIN 31635ʾamman yabdaʾu l-ḫalqa ṯumma yuʿīduhu waman yarzuqukum mina s-samāʾi wal-ʾarḍi ʾaʾilāhun maʿa llāhi qul hātū burhānakum ʾin kuntum ṣādiqīna
The translators word this verse differently
Or, who originates the creation and then repeats it, and who gives you livelihood from the sky and the earth? Is there another god with God? Say, "Produce your evidence, if you are truthful."
Compare translations (4)
Is not He (best) Who produceth creation, then reproduceth it, and Who provideth for you from the heaven and the earth? Is there any Allah beside Allah? Say: Bring your proof, if ye are truthful
He who began the creation and then will make it return again; and who provides you from the heaven and the earth; is there a god with God? so bring your proofs if ye do speak the truth
Is not He, who created a Being, then reneweth it, and who supplieth you out of the Heaven and the Earth? What! a god with God? SAY: Bring forth your proofs if you speak the truth
Is not He more worthy, Who produceth a creature, and after it hath been dead restoreth it to life; and Who giveth you food from heaven and earth? Is there any other god with the true God, who doth this? Say, produce your proof thereof, if ye speak truth
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
A mund të jenë më të mirë se Ai që e fillon krijimin e më pas e përsërit atë dhe që ju furnizon nga qielli e nga toka? Pra, a ka zot tjetër krahas Allahut (që meriton adhurimin)?" Thuaj: "Sillni provat tuaja, nëse thoni të vërtetën!"
নাকি তিনিই (শ্রেষ্ঠ), যিনি (মাতৃগর্ভে) সৃষ্টির সূচনা করেন, অতঃপর তিনি মৃত্যুর পর তাকে আবারো জীবিত করবেন এবং যিনি তোমাদেরকে আসমান ও জমিন থেকে রিযক দান করেন। আল্লাহর সাথে কি কোনো ইলাহ আছে? (হে রাসূল! তুমি এ মুশরিকদেরকে) বলো: ‘তোমাদের প্রমাণ নিয়ে এসো, যদি তোমরা সত্যবাদী হও।’
Onaj Koji sve iz ničeg stvara, Koji će zatim to ponovo učiniti i Koji vam opskrbu s neba i iz zemlje daje. Zar pored Allaha postoji drugi bog? Reci: ‘Dokažite, ako istinu govorite!’ ”
Onaj Koji sve iz ničeg stvara, Koji će zatim to ponovo učiniti i Koji vam opskrbu s neba i iz zemlje daje. Zar pored Allaha postoji drugi bog? Reci: ‘Dokažite, ako istinu govorite!’”
Kaa ko hommbo woni puɗɗuɗo tagoore nde refti O rutta ngu, e ko hommbo arsikata on immorde ka kammu e ka leydi? Enee, ko deweteeɗo goo wond'ude e Alla? Maaku: "Addee daliili mooɗon on si tawii ko on gooŋɗuɓe".
[ცრუ ღმერთები უკეთესია თუ] ის, ვინც პირველად იწყებს შექმნას [არაფრისგან], შემდეგ კი იმეორებს [გააცოცხლებს სიკვდილის შემდეგ] მას? ის, ვინც სარჩოს გაძლევთ ციდან და მიწიდან, განა არის ალლაჰთან ერთად სხვა ღვთაება? უთხარი: «მოიტანეთ თქვენი მტკიცებულება, თუ მართალნი ხართ!»
Oder (ist besser) Wer die Schöpfung am Anfang entstehen lässt und sie hierauf wiederholt und Wer euch vom Himmel und von der Erde versorgt? Gibt es denn einen (anderen) Anbetungswürdigen neben Allah? Sag: „Bringt euren Beweis vor, wenn ihr Wahrhaftige seid.“
(Είναι η λατρεία προς τους λεγόμενους θεούς τους καλύτερη) ή προς Αυτόν που δημιουργεί τη δημιουργία από την αρχή (είτε από ύλη, είτε από ανυπαρξία, χωρίς προηγούμενο πρότυπο), έπειτα την επαναφέρει στη ζωή (την Ημέρα της Κρίσεως, ή και στην εγκόσμια ζωή, όπως τα σύννεφα και τους ανέμους που τα δημιουργεί και τα επαναφέρει συνέχεια), και που σας παρέχει από τον ουρανό και τη γη; Υπάρχει κάποιος άλλος θεός (που κάνει αυτά) μαζί με τον Αλλάχ; Πες (ω, Προφήτη): «Φέρτε τις αποδείξεις σας (ότι ο Αλλάχ έχει εταίρους), αν είστε ειλικρινείς!»
या वह जो सृष्टि का आरंभ करता है, फिर उसे दोहराता है, और जो तुम्हें आकाश और धरती से जीविका देता है? क्या अल्लाह के साथ कोई (और) पूज्य है? कह दीजिए : लाओ अपना प्रमाण, यदि तुम सच्चे हो।[10]
O chi è Colui che inizia la creazione, poi la ripete, e Colui che vi sostiene dal cielo e dalla terra? C’è forse una divinità insieme ad Allāh?» Di’: «Portate la vostra prova, se siete veritieri!»
64. Ar ne Jis (geresnis nei jūsų taip vadinami dievai), Kuris suteikia pradžią kūriniams, ir po to tai pakartos, ir Kuris suteikia jums išlaikymą iš dangaus ir žemės? Ar yra koks nors ilah (dievas) su Allahu? Sakyk: „Pateikite savo įrodymus, jei sakote tiesą.“
Sila inni uumuu jalqabee ergasii isa deebisu (du'a boodaa kaasu) eenyu? Ammas eenyutu samiifii dechiifi irraa hiree isiniif hira? Sila gabbaramaan biraa Allaah wajjin ni jiraa? Yoo kan dhugaa dubbattan taataniif ragaa keessan fidaa” jedhi.
Или Тот, Который начинает сотворение, затем повторяет его, и Кто дарует вам пропитание с неба и земли? Неужели есть божество наряду с Аллахом? Скажи: «Представьте своё доказательство, если вы правдивы!»
Онај Који све из ничега ствара, Који ће затим то поново да учини, и Који вам опскрбу са неба и из земље даје. Зар поред Аллаха постоји други бог?! Реци: „Докажите, ако истину говорите!“
Au ni nani anayeuanzisha uumbaji, kisha akaurejesha? Na ni nani anayewaruzuku kutoka mbinguni na kwenye ardhi? Je, yupo mungu pamoja na Mwenyezi Mungu? Sema: Leteni hoja zenu kama nyinyi ni wakweli.
Är det inte han som inleder skapelsen och sedan upprepar den, och som försörjer er från himmel och jord? Finns det någon annan gud, vid Guds sida? Säg: ”Fram med era bevis, om ni talar sanning!”
(Onlar mı hayırlı) Yoksa, yaratılışı başlatan, sonra onu yaratmayı tekrar eden ve size gökten ve yerden rızık veren mi? Allah ile birlikte başka bir ilah mı var? De ki: “Eğer doğru söyleyenler iseniz haydi delilinizi getirin.”
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أَمَّن يُجِيبُ ٱلْمُضْطَرَّ إِذَا دَعَاهُ وَيَكْشِفُ ٱلسُّوٓءَ وَيَجْعَلُكُمْ خُلَفَآءَ ٱلْأَرْضِ أَءِلَٰهٌ مَّعَ ٱللَّهِ قَلِيلًا مَّا تَذَكَّرُونَ
Easy-read · not authoritative
Easy-read (simplified)amman yujeebu l-mudtarra idhaa da'aahu wayakshifu s-soo'a wayaj'alukum khulafaa'a l-'ardi a'ilaahun ma'a llaahi qaleelan maa tadhakkaroon
DIN 31635ʾamman yuǧību l-muḍṭarra ʾiḏā daʿāhu wayakšifu s-sūʾa wayaǧʿalukum ḫulafāʾa l-ʾarḍi ʾaʾilāhun maʿa llāhi qalīlan mā taḏakkarūna
The translators word this verse differently
Or, who answers the one in need when he prays to Him, and relieves adversity, and makes you successors on earth? Is there another god with God? How hardly you pay attention.
Is not He (best) Who answereth the wronged one when he crieth unto Him and removeth the evil, and hath made you viceroys of the earth? Is there any Allah beside Allah? Little do they reflect
He who answers the distressed when he calls upon Him and removes the evil; and makes you successors in the earth; is there a god with God? little is it that ye are mindful
Is not He the more worthy who answereth the oppressed when they cry to him, and taketh off their ills, and maketh you to succeed your sires on the earth? What! a god with God? How few bear these things in mind
Is not He more worthy who heareth the afflicted, when he calleth upon Him, and taketh off the evil which distressed him; and who hath made you the successors of your forefathers in the earth? Is there any other god who can be equalled with the true God? How few consider these things
أَمَّن يَهْدِيكُمْ فِى ظُلُمَٰتِ ٱلْبَرِّ وَٱلْبَحْرِ وَمَن يُرْسِلُ ٱلرِّيَٰحَ بُشْرًۢا بَيْنَ يَدَىْ رَحْمَتِهِۦٓ أَءِلَٰهٌ مَّعَ ٱللَّهِ تَعَٰلَى ٱللَّهُ عَمَّا يُشْرِكُونَ
Easy-read · not authoritative
Easy-read (simplified)amman yahdeekum fee zulumaati l-barri wal-bahri waman yursilu r-riyaaha bushran bayna yaday rahmatihi a'ilaahun ma'a llaahi ta'aalaa llaahu 'ammaa yushrikoon
DIN 31635ʾamman yahdīkum fī ẓulumāti l-barri wal-baḥri waman yursilu r-riyāḥa bušran bayna yaday raḥmatihi ʾaʾilāhun maʿa llāhi taʿālā llāhu ʿammā yušrikūna
Or, who guides you through the darkness of land and sea, and who sends the winds as heralds of His mercy? Is there another god with God? Most exalted is God, above what they associate.
Is not He (best) Who guideth you in the darkness of the land and the sea, He Who sendeth the winds as heralds of His mercy? Is there any Allah beside Allah? High Exalted be Allah from all that they ascribe as partner (unto Him)
He who guides you in the darkness, of the land and of the sea; and who sends winds as glad tidings before His mercy; is there a god with God? exalted be God above what they associate with Him
Is not He, who guideth you in the darkness of the land and of the sea, and who sendeth forth the winds as the forerunners of His mercy? What! a god with God? Far from God be what ye join with Him
Is not He more worthy Who directeth you in the dark paths of the land and of the sea; and Who sendeth the winds driving abroad the clouds, as the forerunners of this mercy? Is there any other god who can be equalled with the true God? Far be God from having those partners in his power, which ye associate with Him
27:64 — the verse above
قُل لَّا يَعْلَمُ مَن فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ٱلْغَيْبَ إِلَّا ٱللَّهُ وَمَا يَشْعُرُونَ أَيَّانَ يُبْعَثُونَ
Easy-read · not authoritative
Easy-read (simplified)qul laa ya'lamu man fee s-samaawaati wal-'ardi l-ghayba illaa llaahu wamaa yash'uroona ayyaana yub'athoon
DIN 31635qul lā yaʿlamu man fī s-samāwāti wal-ʾarḍi l-ġayba ʾillā llāhu wamā yašʿurūna ʾayyāna yubʿaṯūna
Say, "No one in the heavens or on earth knows the future except God; and they do not perceive when they will be resurrected."
Say (O Muhammad): None in the heavens and the earth knoweth the Unseen save Allah; and they know not when they will be raised (again)
Say, 'None in the heavens or the earth know the unseen save only God; but they perceive not when they shall be raised
SAY: None either in the Heavens or in the Earth knoweth the unseen but God. And they know not When they shall be raised
Say, none either in heaven or earth knoweth that which is hidden, besides God: Neither do they understand when they shall be raised
بَلِ ٱدَّٰرَكَ عِلْمُهُمْ فِى ٱلْـَٔاخِرَةِ بَلْ هُمْ فِى شَكٍّ مِّنْهَا بَلْ هُم مِّنْهَا عَمُونَ
Easy-read · not authoritative
Easy-read (simplified)bali daaraka 'ilmuhum fee l-'aakhirati bal hum fee shakkin minhaa bal hum minhaa 'amoon
DIN 31635bali dāraka ʿilmuhum fī l-ʾāḫirati bal hum fī šakkin minhā bal hum minhā ʿamūna
In fact, their knowledge of the Hereafter is confused. In fact, they are in doubt about it. In fact, they are blind to it.
Nay, but doth their knowledge reach to the Hereafter? Nay, for they are in doubt concerning it. Nay, for they cannot see it
nay, but their knowledge attains to somewhat of the hereafter; nay, but they are in doubt concerning it! nay, but they are blind
Yet they have attained to a knowledge of the life to come: - yet are they in doubt about it: - yet are they blind about it
However their knowledge attaineth some notion of the life to come: Yet they are in an uncertainty concerning the same; yea, they are blind as to the real curcumstances thereof
28:75
Why this passage is in the study finding 04
وَنَزَعْنَا مِن كُلِّ أُمَّةٍ شَهِيدًا فَقُلْنَا هَاتُوا۟ بُرْهَٰنَكُمْ فَعَلِمُوٓا۟ أَنَّ ٱلْحَقَّ لِلَّهِ وَضَلَّ عَنْهُم مَّا كَانُوا۟ يَفْتَرُونَ
Easy-read · not authoritative
Easy-read (simplified)wanaza'naa min kulli ummatin shaheedan faqulnaa haatoo burhaanakum fa'alimoo anna l-haqqa lillaahi wadalla 'anhum maa kaanoo yaftaroon
DIN 31635wanazaʿnā min kulli ʾummatin šahīdan faqulnā hātū burhānakum faʿalimū ʾanna l-ḥaqqa lillāhi waḍalla ʿanhum mā kānū yaftarūna
And We will draw out from every community a witness, and say, "Produce your evidence." Then they will realize that the truth is God's, and those they used to invent have forsaken them.
Compare translations (4)
And We shall take out from every nation a witness and We shall say: Bring your proof. Then they will know that Allah hath the Truth, and all that they invented will have failed them
And we will pluck from every nation a witness; and we will say, 'Bring your proof and know that the truth is God's;' and that which they had devised shall stray away from them
And we will bring up a witness out of every nation and say, "Bring your proofs." And they shall know that the truth is with God alone, and the gods of their own devising shall desert them
And We will produce a witness out of every nation, and will say, bring hither your proof of what ye have asserted. And they shall know that the right is God's alone; and the deities which they have devised shall abandon them
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
dhe kur prej çdo populli do të nxjerrim nga një dëshmitar e do t'u themi: "Sillni provat tuaja!", atëherë do ta kuptojnë se e vërteta është e Allahut dhe atyre do t'u humbin ata (zotat e rremë) që kishin sajuar.
আর আমি (কিয়ামতের দিন) প্রত্যেক জাতি থেকে একজন সাক্ষী (তাদের নবীকে) বের করে নিবো। অতঃপর আমি বলবো, ‘তোমাদের প্রমাণ নিয়ে আসো।’ তখন তারা জানতে পারবে যে, নিশ্চয় সত্য আল্লাহর কাছেই এবং তারা যেসব মিথ্যা (অংশীদার) উদ্ভাবন করতো, তা তাদের থেকে হারিয়ে যাবে।
Iz svakog naroda dovest ćemo svjedoka i reći: “Dajte svoj dokaz!”, i oni će saznati da je Bog jedino Allah, a neće im biti onih koje su izmišljali.
Iz svakog naroda dovest ćemo svjedoka i reći: “Dajte svoj dokaz!” i oni će saznati da je Bog jedino Allah, a neće im biti onih koje su izmišljali.
Min ɗoofi e kala mofte, seedotooɗo, Min mbi'a: "ngddee hujjaajji mon ɗin". Ɓe ngnndi wonn'de goonga kan, ko Alla woodani; ko ɓe fekindotonoo kon majjitora ɓe.
და [განკითხვის დღეს] გამოვყოფთ ყოველი თემიდან ერთ მოწმეს [ალლაჰის შუამავალს] და ვეტყვით [ურწმუნოებს]: «მოიტანეთ თქვენი მტკიცებულება», და გაიგებენ, რომ ჭეშმარიტება ალლაჰს ეკუთვნის. და გაქრება მათგან ის, რასაც ისინი იგონებდნენ.
Und Wir nehmen aus jeder Gemeinschaft einen Zeugen heraus, und da sagen Wir: „Bringt euren Beweis vor.“ Dann werden sie wissen, dass die Wahrheit Allah gehört. Und entschwunden wird ihnen sein, was sie zu ersinnen pflegten.
(Εκείνη την Ημέρα) θα φέρουμε από κάθε έθνος έναν μάρτυρα (τον Αγγελιαφόρο του), και θα πούμε (σ' εκείνους που διέψευσαν τους Αγγειαφόρους): «Φέρτε την απόδειξή σας (για την απιστία σας)!» Τότε θα ξέρουν ότι η αλήθεια ανήκει στον Αλλάχ, και θα τους εγκαταλείψει ό,τι επινόησαν.
और हम प्रत्येक समुदाय से एक गवाह निकालेंगे, फिर हम कहेंगे : लाओ अपने प्रमाण। तो वे जान लेंगे कि निःसंदेह सत्य बात अल्लाह की है, और जो कुछ वे गढ़ते थे, वह उनसे गुम हो जाएगा।
E abbiamo scelto da ogni popolo un testimone e dicemmo: «Mostrate la vostra prova!» Allora seppero in verità che la Verità appartiene ad Allāh e si persero le bugie da loro inventate.
75. Ir Mes paimsime iš kiekvienos tautos liudytoją, ir tarsime: „Pateik savo įrodymą.“ Tada jie sužinos, kad tiesa yra pas Allahą (Vienintelį), o melagystės (netikri dievai), kurias jie sukūrė, dings nuo jų.
Ummata hunda irraa ragaa fuuneeti “ragaa keessan fidaa” jennaan. Yeroo san dhugaan kan Rabbii qofa ta’uu beekan. Wanti isaan (kijibaan) uumatanis isaan irraa bada. [10]
И Мы приведём из каждой общины свидетеля и скажем: «Приведите свой довод!» — и тогда они узнают, что истина принадлежит Аллаху, и покинет их то, что они измышляли.
И из сваког народа довешћемо сведока и рећи: „Дајте свој доказ!“ И они ће да сазнају да истина припада једино Аллаху, а неће да им буде оних које су измишљали.
Na tutatoa shahidi katika kila umma, na tutasema, "Leteni hoja zenu!" Hapo watajua kwamba hakika haki ni ya Mwenyezi Mungu, na yatawapotea yale waliyokuwa wakiyazua.
Och vi ska kalla fram ett vittne från varje samfund och säga: ”Hämta era bevis!” Då ska de inse att sanningen tillhör Gud medan deras inbillade [gudar] ska upplösas i intet.
Her toplumdan bir şahit çıkarırız ve: "Haydi! Delillerinizi getirin!" deriz. İşte o zaman hakikatin Allah’a ait olduğunu bilirler. Uydurmuş oldukları şeyler onlardan kaybolup gider.
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وَمِن رَّحْمَتِهِۦ جَعَلَ لَكُمُ ٱلَّيْلَ وَٱلنَّهَارَ لِتَسْكُنُوا۟ فِيهِ وَلِتَبْتَغُوا۟ مِن فَضْلِهِۦ وَلَعَلَّكُمْ تَشْكُرُونَ
Easy-read · not authoritative
Easy-read (simplified)wamin rahmatihi ja'ala lakumu llayla wan-nahaara litaskunoo feehi walitabtaghoo min fadlihi wala'allakum tashkuroon
DIN 31635wamin raḥmatihi ǧaʿala lakumu llayla wan-nahāra litaskunū fīhi walitabtaġū min faḍlihi walaʿallakum taškurūna
It is out of His mercy that He made for you the night and the day, that you may rest in it, and seek some of His bounty; and that you may give thanks.
Of His mercy hath He appointed for you night and day, that therein ye may rest, and that ye may seek His bounty, and that haply ye may be thankful
But of His mercy He has made for you the night and the day, that ye may rest therein, and crave of His grace, haply ye may give thanks
Of His mercy he hath made for you the night that ye may take your rest in it; and the day that ye may seek what ye need out of his bounteous supplies, and that ye may give thanks
Of his mercy He hath made for you the night and the day, that ye may rest in the one, and may seek to obtain provision for your selves of his abundance, by your industry, in the other; and that ye may give thanks
وَيَوْمَ يُنَادِيهِمْ فَيَقُولُ أَيْنَ شُرَكَآءِىَ ٱلَّذِينَ كُنتُمْ تَزْعُمُونَ
Easy-read · not authoritative
Easy-read (simplified)wayawma yunaadeehim fayaqoolu ayna shurakaa'iya lladheena kuntum taz'umoon
DIN 31635wayawma yunādīhim fayaqūlu ʾayna šurakāʾiya llaḏīna kuntum tazʿumūna
On the Day when He will call to them, and say, "Where are My associates whom you used to claim?"
And on the Day when He shall call unto them and say: Where are My partners whom ye pretended
And the day when He shall call them and shall say, 'Where are my partners whom ye did pretend
One day God will call to them and say, "Where are my companions as ye supposed them
On a certain day God shall call unto them, and shall say, where are my partners, which ye imagined to share the divine power with Me
28:75 — the verse above
إِنَّ قَٰرُونَ كَانَ مِن قَوْمِ مُوسَىٰ فَبَغَىٰ عَلَيْهِمْ وَءَاتَيْنَٰهُ مِنَ ٱلْكُنُوزِ مَآ إِنَّ مَفَاتِحَهُۥ لَتَنُوٓأُ بِٱلْعُصْبَةِ أُو۟لِى ٱلْقُوَّةِ إِذْ قَالَ لَهُۥ قَوْمُهُۥ لَا تَفْرَحْ إِنَّ ٱللَّهَ لَا يُحِبُّ ٱلْفَرِحِينَ
Easy-read · not authoritative
Easy-read (simplified)inna qaaroona kaana min qawmi moosaa fabaghaa 'alayhim wa'aataynaahu mina l-kunoozi maa inna mafaatihahu latanoo'u bil-'usbati oolee l-quwwati idh qaala lahu qawmuhu laa tafrah inna llaaha laa yuhibbu l-fariheen
DIN 31635ʾinna qārūna kāna min qawmi mūsā fabaġā ʿalayhim waʾātaynāhu mina l-kunūzi mā ʾinna mafātiḥahu latanūʾu bil-ʿuṣbati ʾūlī l-quwwati ʾiḏ qāla lahu qawmuhu lā tafraḥ ʾinna llāha lā yuḥibbu l-fariḥīna
Quaroon belonged to the clan of Moses, but he oppressed them. We had given him treasures, the keys of which would weigh down a group of strong men. His people said to him, "Do not exult; God does not love the exultant.
Now Korah was of Moses' folk, but he oppressed them; and We gave him so much treasure that the stores thereof would verily have been a burden for a troop of mighty men. When his own folk said unto him: Exult not; lo! Allah loveth not the exultant
Verily, Korah was of the people of Moses, and he was outrageous against them; and we gave him treasuries of which the keys would bear down a band of men endowed with strength. When his people said to him, 'Exult not; verily, God loves not those who exult
Now Korah was of the people of Moses: but he behaved haughtily toward them; for we had given him such treasure that its keys would have burdened a company of men of strength. When his people said to him, "Exult not, for God loveth not those who exult
Karun was of the people of Moses; but he behaved insolently towards them: For We had given him so much treasure, that his keys would have loaded several strong men. When his people said unto Him, rejoice not immoderately; for God loveth not those who rejoice in their riches immoderately
وَٱبْتَغِ فِيمَآ ءَاتَىٰكَ ٱللَّهُ ٱلدَّارَ ٱلْـَٔاخِرَةَ وَلَا تَنسَ نَصِيبَكَ مِنَ ٱلدُّنْيَا وَأَحْسِن كَمَآ أَحْسَنَ ٱللَّهُ إِلَيْكَ وَلَا تَبْغِ ٱلْفَسَادَ فِى ٱلْأَرْضِ إِنَّ ٱللَّهَ لَا يُحِبُّ ٱلْمُفْسِدِينَ
Easy-read · not authoritative
Easy-read (simplified)wabtaghi feemaa aataaka llaahu d-daara l-'aakhirata walaa tansa naseebaka mina d-dunyaa wa'ahsin kamaa ahsana llaahu ilayka walaa tabghi l-fasaada fee l-'ardi inna llaaha laa yuhibbu l-mufsideen
DIN 31635wabtaġi fīmā ʾātāka llāhu d-dāra l-ʾāḫirata walā tansa naṣībaka mina d-dunyā waʾaḥsin kamā ʾaḥsana llāhu ʾilayka walā tabġi l-fasāda fī l-ʾarḍi ʾinna llāha lā yuḥibbu l-mufsidīna
But seek, with what God has given you, the Home of the Hereafter, and do not neglect your share of this world. And be charitable, as God has been charitable to you. And do not seek corruption in the land. God does not like the seekers of corruption."
But seek the abode of the Hereafter in that which Allah hath given thee and neglect not thy portion of the world, and be thou kind even as Allah hath been kind to thee, and seek not corruption in the earth; lo! Allah loveth not corrupters
but crave, through what God has given thee, the future abode; and forget not thy portion in this world, and do good, as God has done good to thee; and seek not evil doing in the earth; verily, God loves not the evildoers
But seek, by means of what God hath given thee, to attain the future Mansion; and neglect not thy part in this world, but be bounteous to others as God hath been bounteous to thee, and seek not to commit excesses on the earth; for God loveth not those who commit excesses
But seek to attain, by means of the wealth which God hath given thee, the future mansion of paradise. And forget not thy portion in this world; but be thou bounteous unto others, as God hath been bounteous unto thee: And seek not to act corruptly in the earth; for God loveth not the corrupt doers
53:23
Why this passage is in the study finding 05
إِنْ هِىَ إِلَّآ أَسْمَآءٌ سَمَّيْتُمُوهَآ أَنتُمْ وَءَابَآؤُكُم مَّآ أَنزَلَ ٱللَّهُ بِهَا مِن سُلْطَٰنٍ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَمَا تَهْوَى ٱلْأَنفُسُ وَلَقَدْ جَآءَهُم مِّن رَّبِّهِمُ ٱلْهُدَىٰٓ
Easy-read · not authoritative
Easy-read (simplified)in hiya illaa asmaa'un sammaytumoohaa antum wa'aabaa'ukum maa anzala llaahu bihaa min sultaanin in yattabi'oona illaa z-zanna wamaa tahwaa l-'anfusu walaqad jaa'ahum min rabbihimu l-hudaa
DIN 31635ʾin hiya ʾillā ʾasmāʾun sammaytumūhā ʾantum waʾābāʾukum mā ʾanzala llāhu bihā min sulṭānin ʾin yattabiʿūna ʾillā ẓ-ẓanna wamā tahwā l-ʾanfusu walaqad ǧāʾahum min rabbihimu l-hudā
These are nothing but names, which you have devised, you and your ancestors, for which God sent down no authority. They follow nothing but assumptions, and what the ego desires, even though guidance has come to them from their Lord.
Compare translations (4)
They are but names which ye have named, ye and your fathers, for which Allah hath revealed no warrant. They follow but a guess and that which (they) themselves desire. And now the guidance from their Lord hath come unto them
They are but names which ye have named, ye and your fathers! God has sent down no authority for them! They do but follow suspicion and what their souls lust after!- And yet there has come to them guidance from their Lord
These are mere names: ye and your fathers named them thus: God hath not sent down any warranty in their regard. A mere conceit and their own impulses do they follow. Yet hath "the guidance" from their Lord come to them
They are no other than empty names, which ye and your fathers have named goddesses. God hath not revealed concerning them any thing to authorize their worship. They follow no other than a vain opinion, and what their souls desire: Yet hath the true direction come unto them from their Lord
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ata s'janë gjë tjetër veçse emra (idhujsh), të cilët ua keni vënë vetë ju dhe etërit tuaj, gjë për të cilën nuk ju ka sjellë Allahu kurrfarë dëshmie. Ata ndjekin vetëm hamendjen dhe atë që ua ka ëndja, ndonëse u ka ardhur udhëzimi prej Zotit të tyre.
এগুলো তো কতিপয় (অর্থহীন) নাম, যে নামগুলো তোমরা ও তোমাদের পিতৃপুরুষেরা রেখেছ। এ ব্যাপারে আল্লাহ কোন দলিল-প্রমাণ নাযিল করেননি। তারা তো কেবল অনুমান এবং নিজেদের কুপ্রবৃত্তির যা চায়, তার অনুসরণ করে। অথচ তাদের কাছে তাদের রবের পক্ষ থেকে (নবীর মাধ্যমে) হিদায়াত এসেছে।
To su samo imena koja ste im vi i preci vaši nadjenuli; Allah o njima nikakav dokaz nije poslao; oni se povode samo za pretpostavkama i onim za čim duše žude, a već im dođe od Gospodara njihova Uputa.
To su samo imena koja ste im vi i predci vaši nadjenuli; Allah o njima nikakav dokaz nije poslao; oni se povode samo za pretpostavkama i onim za čim duše žude, a već im dođe od Gospodara njihova Uputa.
ɗi ngonah si wonah inɗe ɗe innuɗon onon e baabiraaɓe mon Alla jippinaani heen daliil ɓe ndewaani si wona sikke e mbelamme pittaali ko goongo peewal arii e maɓɓe ummaade to Joom mu'en.
ისინი [ეს კერპები] მხოლოდ სახელებია, რომლებიც თქვენ და თქვენმა მამებმა დაარქვით. ალლაჰს არ მოუვლენია მათზე არანაირი მტკიცებულება. და ისინი მხოლოდ ვარაუდებსა და საკუთარი სულების სურვილებს მიჰყვებიან, მაშინ როცა მათ თავიანთი უფლისგან მოუვიდათ სწორი გზის ჩვენება.
Das sind nur Namen, die ihr genannt habt, ihr und eure Väter, für die Allah (aber) keine Ermächtigung herabgesandt hat. Sie folgen nur Vermutungen und dem, wozu sie selbst neigen. Und es ist bereits von ihrem Herrn die Rechtleitung zu ihnen gekommen.
Αυτά τα (είδωλα) δεν είναι παρά μόνο κάποια ονόματα, που έχετε επινοήσει εσείς και οι πρόγονοί σας, για τα οποία ο Αλλάχ δεν έχει στείλει καμία απόδειξη! Δεν ακολουθούν (οι ειδωλολάτρες) παρά μόνο εικασίες και ό,τι επιθυμούν οι ψυχές (τους). Πράγματι, έχει έρθει σ' αυτούς η καθοδήγηση από τον Κύριό τους (με τον Προφήτη Του, αλλά δεν την ακολουθούν).
ये (मूर्तियाँ) कुछ नामों के सिवा कुछ भी नहीं हैं, जो तुमने तथा तुम्हारे बाप-दादा ने रख लिए हैं। अल्लाह ने इनका कोई प्रमाण नहीं उतारा है। ये लोग केवल अटकल[7] के और उन चीज़ों के पीछे चल रहे हैं जो उनके दिल चाहते हैं। जबकि निःसंदेह उनके पास उनके पालनहार की ओर से मार्गदर्शन आ चुका है।
Ma non sono che nomi, inventati da voi e dai vostri padri, a cui Allāh non ha mai attribuito nessuna autorità. In verità, non seguono che le proprie supposizioni e ciò che i loro animi desiderano, anche se è già stata indicata loro da Allāh la Retta Via.
23. Jie tėra vardai, kuriuos jūs sukūrėte, jūs ir jūsų tėvai, kuriems Allahas nedavė jokio įgaliojimo. Jie seka tik spėlionėmis ir savo troškimais, kuomet (tikras) vedimas yra juos pasiekęs iš jų Viešpaties!
Isheen (taabonni) maqoota (qullaa) isiniifi abbootiin keessan moggaaftani malee homaa miti. Rabbiin ragaa isheef hin buufne. Se’aafi waan lubbuuleen isaanii feetu malee waan biraa hin hordofan. Dhugumaan qajeellloon Rabbii isaanii irraa isaanitti dhufee jira.
Это — всего лишь имена, которыми нарекли их вы и ваши отцы. Аллах не ниспосылал о них никакого довода. Они следуют лишь предположениям и тому, чего жаждут их души, — а ведь к ним уже пришло верное руководство от их Господа.
То су само имена која сте киповима наденули ви и ваши преци; Аллах о њима није послао никакав доказ; они се поводе само за претпоставкама и оним за чим њихове душе жуде, а већ им је дошла Упута од њиховог Господара.
Hayo hayakuwa ila ni majina mliyowapa nyinyi na baba zenu. Mwenyezi Mungu hakuleta uthibitisho wowote juu ya hayo. Hawafuati ila dhana tu na kipendacho nafsi. Na kwa yakini uongofu ulikwisha wafikia kutoka kwa Mola wao Mlezi.
Dessa [avgudar] är bara namn som ni och era förfäder hittat på; Gud har inte gett er befogenhet till det. De följer bara lösa antaganden och vad de själva önskar, trots att de har fått vägledning från sin Herre!
Bunlar (putlar) sizin ve atalarınızın taktığı isimlerden başka bir şey değildir. Allah, onlar hakkında bir delil indirmemiştir. Onlar, ancak zanna ve nefislerinin arzusuna uyuyorlar. Oysa, onlara Rableri tarafından yol gösterici gelmiştir.
دراصل یہ صرف نام ہیں جو تم نے اور تمہارے باپ دادوں نے ان کے رکھ لیے ہیں اللہ نے ان کی کوئی دلیل نہیں اتاری۔ یہ لوگ تو صرف اٹکل کے اور اپنی نفسانی خواہشوں کے پیچھے پڑے ہوئے ہیں۔ اور یقیناً ان کے رب کی طرف سے ان کے پاس ہدایت آ چکی ہے.
Show context
The verses around this oneSource fact
shown so it's never read alone
أَلَكُمُ ٱلذَّكَرُ وَلَهُ ٱلْأُنثَىٰ
Easy-read · not authoritative
Easy-read (simplified)alakumu dh-dhakaru walahu l-'unthaa
DIN 31635ʾalakumu ḏ-ḏakaru walahu l-ʾunṯā
The translators word this verse differently
Are you to have the males, and He the females?
Are yours the males and His the females
Shall there be male offspring for Him and female for you
What? shall ye have male progeny and God female
Have ye male children, and God female
تِلْكَ إِذًا قِسْمَةٌ ضِيزَىٰٓ
Easy-read · not authoritative
Easy-read (simplified)tilka idhan qismatun deezaa
DIN 31635tilka ʾiḏan qismatun ḍīzā
The translators word this verse differently
What a bizarre distribution.
That indeed were an unfair division
That were an unfair division
This were indeed an unfair partition
This, therefore, is an unjust partition
53:23 — the verse above
أَمْ لِلْإِنسَٰنِ مَا تَمَنَّىٰ
Easy-read · not authoritative
Easy-read (simplified)am lil'insaani maa tamannaa
DIN 31635ʾam lilʾinsāni mā tamannā
Or is the human being to have whatever he desires?
Or shall man have what he coveteth
Shall man have what he desires
Shall man have whatever he wisheth
Shall man have whatever he wisheth for
فَلِلَّهِ ٱلْـَٔاخِرَةُ وَٱلْأُولَىٰ
Easy-read · not authoritative
Easy-read (simplified)falillaahi l-'aakhiratu wal-'oolaa
DIN 31635falillāhi l-ʾāḫiratu wal-ʾūlā
The translators word this verse differently
To God belong the Last and the First.
But unto Allah belongeth the after (life), and the former
But God's is the hereafter and the present
The future and the present are in the hand of God
The life to come, and the present life are God's
What this study rests on, and what it refusessigned with it5 of the 6 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 2:111, 21:24, 27:64, 28:75, 53:23, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verses were found by a word search of the four public-domain translations, using terms chosen by the editor and listed here as they were searched - bring + your + proof; produce + your + proof; bring + proof + truthful; your + warrant. The search was a way of finding passages, not a judgement about what they mean: that several translators chose the same English word is not evidence about the Arabic. A different choice of terms gives a different set.
What was returned and not carried. 3 verse(s) the search qualified are recorded as not carried with a reason each, rather than silently discarded: 7:71 - near-identical to 53:23; also left out of What does the Qur'an say about the covenant taken from all souls before birth?; 7:203 - a demand for a sign, the reverse direction; 14:10 - the messengers' question.
Verses carried by more than one study. Some passages here also serve another study. Each carries its own reason in each place, and the reason states where else it appears.
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 6 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/