These are nothing but names, which you have devised, you and your ancestors, for which God sent down no authority. They follow nothing but assumptions, and what the ego desires, even though guidance has come to them from their Lord.
How do you tell a Qur'anic promise from a hadith virtue (fadila) from a folk claim?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 53:23 THEY ARE BUT NAMES WHICH YE HAVE NAMED, YE AND YOUR FATHERS, FOR WHICH GOD HATH REVEALED NO WARRANT. THEY FOLLOW BUT A GUESS AND THAT WHICH THEY THEMSELVES DESIRE. In because it names the standard - a revealed warrant - and names the two things people use instead of one: guesswork, and what they would like to be true.
- 02 53:28 AND THEY HAVE NO KNOWLEDGE THEREOF. THEY FOLLOW BUT A GUESS, AND LO, A GUESS CAN NEVER TAKE THE PLACE OF THE TRUTH. In because it states the rule in one clause and is the sharpest sentence in the Qur'an on this.
- 03 17:36 FOLLOW NOT THAT WHEREOF THOU HAST NO KNOWLEDGE. Lo, the hearing and the sight and the heart - of each of these it will be asked. In because it puts the duty on the recipient of a claim and makes the faculties answerable for what they accepted. ALSO CARRIED by the studies What does the Qur'an say about speaking about God without knowledge? and What does the Qur'an say about verifying news before acting on it?, with different reasons there.
- 04 2:111 These are their own desires. SAY: BRING YOUR PROOF IF YE ARE TRUTHFUL. In because it is the demand a reader may make of any claim, and it is put in the Prophet's own mouth. ALSO CARRIED by the study What does 'bring your proof if you are truthful' mean?, with a different reason there.
- 05 7:33 Say: my Lord forbiddeth only indecencies... and that ye associate with God that for which no warrant hath been revealed, AND THAT YE TELL CONCERNING GOD THAT WHICH YE KNOW NOT. In because it makes speaking about God without knowledge a named prohibition, which is what a false virtue-claim is. ALSO CARRIED by the study What does the Qur'an say about speaking about God without knowledge?, with a different reason there.
- 06 6:116 If thou obeyedst most of those on earth THEY WOULD MISLEAD THEE FAR FROM GOD'S WAY. THEY FOLLOW NAUGHT BUT AN OPINION, AND THEY DO BUT GUESS. In because it says explicitly that majority transmission is not evidence, which is precisely the failure mode in folk claims.
In plain wordsEditorial written by the editors, not a translation
This question is unusual: it asks for a method rather than a doctrine. The Qur'an supplies one, and it is stricter than most readers expect.
The standard is a WARRANT. 53:23: they are but names which YE HAVE NAMED, ye and your fathers, FOR WHICH GOD HATH REVEALED NO WARRANT. A claim needs authorisation, and the absence of one is not neutral - the verse treats it as disqualifying.
53:28 gives the rule in a single clause, and it is the sharpest sentence in the book on this: A GUESS CAN NEVER TAKE THE PLACE OF THE TRUTH. The word all four translators reach for is conjecture, surmise, opinion, guess - a belief held without grounds.
6:116 closes the most common escape route: IF THOU OBEYEDST MOST OF THOSE ON EARTH THEY WOULD MISLEAD THEE FAR FROM GOD'S WAY. THEY FOLLOW NAUGHT BUT AN OPINION. Wide circulation is explicitly not evidence. That is exactly how folk claims about the virtues of verses propagate.
17:36 puts the duty on the person receiving the claim: FOLLOW NOT THAT WHEREOF THOU HAST NO KNOWLEDGE - and then makes the hearing, the sight and the heart answerable for what they took in.
2:111 gives the reader the question to ask: BRING YOUR PROOF IF YE ARE TRUTHFUL.
And 7:33 names the fault on the other side - TELLING CONCERNING GOD WHAT YOU DO NOT KNOW - as a prohibition in a closed list.
Applied to this platform: a Qur'anic promise can be shown, with a reference, in four renderings. A virtue is a real category with its own science of grading, and this estate holds NO cleared hadith collection, so it can neither quote nor grade one. A folk claim has neither. The honest thing, on the text's own standard, is to say which of the three you are looking at - and to say when you cannot check.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 53:23, widening across 6 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 6 passages, each with every cleared translation
6 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
53:23
Why this passage is in the study finding 01
إِنْ هِىَ إِلَّآ أَسْمَآءٌ سَمَّيْتُمُوهَآ أَنتُمْ وَءَابَآؤُكُم مَّآ أَنزَلَ ٱللَّهُ بِهَا مِن سُلْطَٰنٍ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَمَا تَهْوَى ٱلْأَنفُسُ وَلَقَدْ جَآءَهُم مِّن رَّبِّهِمُ ٱلْهُدَىٰٓ
Easy-read · not authoritative
Easy-read (simplified)in hiya illaa asmaa'un sammaytumoohaa antum wa'aabaa'ukum maa anzala llaahu bihaa min sultaanin in yattabi'oona illaa z-zanna wamaa tahwaa l-'anfusu walaqad jaa'ahum min rabbihimu l-hudaa
DIN 31635ʾin hiya ʾillā ʾasmāʾun sammaytumūhā ʾantum waʾābāʾukum mā ʾanzala llāhu bihā min sulṭānin ʾin yattabiʿūna ʾillā ẓ-ẓanna wamā tahwā l-ʾanfusu walaqad ǧāʾahum min rabbihimu l-hudā
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
They are but names which ye have named, ye and your fathers, for which Allah hath revealed no warrant. They follow but a guess and that which (they) themselves desire. And now the guidance from their Lord hath come unto them
They are but names which ye have named, ye and your fathers! God has sent down no authority for them! They do but follow suspicion and what their souls lust after!- And yet there has come to them guidance from their Lord
These are mere names: ye and your fathers named them thus: God hath not sent down any warranty in their regard. A mere conceit and their own impulses do they follow. Yet hath "the guidance" from their Lord come to them
They are no other than empty names, which ye and your fathers have named goddesses. God hath not revealed concerning them any thing to authorize their worship. They follow no other than a vain opinion, and what their souls desire: Yet hath the true direction come unto them from their Lord
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ata s'janë gjë tjetër veçse emra (idhujsh), të cilët ua keni vënë vetë ju dhe etërit tuaj, gjë për të cilën nuk ju ka sjellë Allahu kurrfarë dëshmie. Ata ndjekin vetëm hamendjen dhe atë që ua ka ëndja, ndonëse u ka ardhur udhëzimi prej Zotit të tyre.
এগুলো তো কতিপয় (অর্থহীন) নাম, যে নামগুলো তোমরা ও তোমাদের পিতৃপুরুষেরা রেখেছ। এ ব্যাপারে আল্লাহ কোন দলিল-প্রমাণ নাযিল করেননি। তারা তো কেবল অনুমান এবং নিজেদের কুপ্রবৃত্তির যা চায়, তার অনুসরণ করে। অথচ তাদের কাছে তাদের রবের পক্ষ থেকে (নবীর মাধ্যমে) হিদায়াত এসেছে।
To su samo imena koja ste im vi i preci vaši nadjenuli; Allah o njima nikakav dokaz nije poslao; oni se povode samo za pretpostavkama i onim za čim duše žude, a već im dođe od Gospodara njihova Uputa.
To su samo imena koja ste im vi i predci vaši nadjenuli; Allah o njima nikakav dokaz nije poslao; oni se povode samo za pretpostavkama i onim za čim duše žude, a već im dođe od Gospodara njihova Uputa.
ɗi ngonah si wonah inɗe ɗe innuɗon onon e baabiraaɓe mon Alla jippinaani heen daliil ɓe ndewaani si wona sikke e mbelamme pittaali ko goongo peewal arii e maɓɓe ummaade to Joom mu'en.
ისინი [ეს კერპები] მხოლოდ სახელებია, რომლებიც თქვენ და თქვენმა მამებმა დაარქვით. ალლაჰს არ მოუვლენია მათზე არანაირი მტკიცებულება. და ისინი მხოლოდ ვარაუდებსა და საკუთარი სულების სურვილებს მიჰყვებიან, მაშინ როცა მათ თავიანთი უფლისგან მოუვიდათ სწორი გზის ჩვენება.
Das sind nur Namen, die ihr genannt habt, ihr und eure Väter, für die Allah (aber) keine Ermächtigung herabgesandt hat. Sie folgen nur Vermutungen und dem, wozu sie selbst neigen. Und es ist bereits von ihrem Herrn die Rechtleitung zu ihnen gekommen.
Αυτά τα (είδωλα) δεν είναι παρά μόνο κάποια ονόματα, που έχετε επινοήσει εσείς και οι πρόγονοί σας, για τα οποία ο Αλλάχ δεν έχει στείλει καμία απόδειξη! Δεν ακολουθούν (οι ειδωλολάτρες) παρά μόνο εικασίες και ό,τι επιθυμούν οι ψυχές (τους). Πράγματι, έχει έρθει σ' αυτούς η καθοδήγηση από τον Κύριό τους (με τον Προφήτη Του, αλλά δεν την ακολουθούν).
ये (मूर्तियाँ) कुछ नामों के सिवा कुछ भी नहीं हैं, जो तुमने तथा तुम्हारे बाप-दादा ने रख लिए हैं। अल्लाह ने इनका कोई प्रमाण नहीं उतारा है। ये लोग केवल अटकल[7] के और उन चीज़ों के पीछे चल रहे हैं जो उनके दिल चाहते हैं। जबकि निःसंदेह उनके पास उनके पालनहार की ओर से मार्गदर्शन आ चुका है।
Ma non sono che nomi, inventati da voi e dai vostri padri, a cui Allāh non ha mai attribuito nessuna autorità. In verità, non seguono che le proprie supposizioni e ciò che i loro animi desiderano, anche se è già stata indicata loro da Allāh la Retta Via.
23. Jie tėra vardai, kuriuos jūs sukūrėte, jūs ir jūsų tėvai, kuriems Allahas nedavė jokio įgaliojimo. Jie seka tik spėlionėmis ir savo troškimais, kuomet (tikras) vedimas yra juos pasiekęs iš jų Viešpaties!
Isheen (taabonni) maqoota (qullaa) isiniifi abbootiin keessan moggaaftani malee homaa miti. Rabbiin ragaa isheef hin buufne. Se’aafi waan lubbuuleen isaanii feetu malee waan biraa hin hordofan. Dhugumaan qajeellloon Rabbii isaanii irraa isaanitti dhufee jira.
Это — всего лишь имена, которыми нарекли их вы и ваши отцы. Аллах не ниспосылал о них никакого довода. Они следуют лишь предположениям и тому, чего жаждут их души, — а ведь к ним уже пришло верное руководство от их Господа.
То су само имена која сте киповима наденули ви и ваши преци; Аллах о њима није послао никакав доказ; они се поводе само за претпоставкама и оним за чим њихове душе жуде, а већ им је дошла Упута од њиховог Господара.
Hayo hayakuwa ila ni majina mliyowapa nyinyi na baba zenu. Mwenyezi Mungu hakuleta uthibitisho wowote juu ya hayo. Hawafuati ila dhana tu na kipendacho nafsi. Na kwa yakini uongofu ulikwisha wafikia kutoka kwa Mola wao Mlezi.
Dessa [avgudar] är bara namn som ni och era förfäder hittat på; Gud har inte gett er befogenhet till det. De följer bara lösa antaganden och vad de själva önskar, trots att de har fått vägledning från sin Herre!
Bunlar (putlar) sizin ve atalarınızın taktığı isimlerden başka bir şey değildir. Allah, onlar hakkında bir delil indirmemiştir. Onlar, ancak zanna ve nefislerinin arzusuna uyuyorlar. Oysa, onlara Rableri tarafından yol gösterici gelmiştir.
دراصل یہ صرف نام ہیں جو تم نے اور تمہارے باپ دادوں نے ان کے رکھ لیے ہیں اللہ نے ان کی کوئی دلیل نہیں اتاری۔ یہ لوگ تو صرف اٹکل کے اور اپنی نفسانی خواہشوں کے پیچھے پڑے ہوئے ہیں۔ اور یقیناً ان کے رب کی طرف سے ان کے پاس ہدایت آ چکی ہے.
Show context
The verses around this oneSource fact
shown so it's never read alone
أَلَكُمُ ٱلذَّكَرُ وَلَهُ ٱلْأُنثَىٰ
Easy-read · not authoritative
Easy-read (simplified)alakumu dh-dhakaru walahu l-'unthaa
DIN 31635ʾalakumu ḏ-ḏakaru walahu l-ʾunṯā
The translators word this verse differently
Are you to have the males, and He the females?
Are yours the males and His the females
Shall there be male offspring for Him and female for you
What? shall ye have male progeny and God female
Have ye male children, and God female
تِلْكَ إِذًا قِسْمَةٌ ضِيزَىٰٓ
Easy-read · not authoritative
Easy-read (simplified)tilka idhan qismatun deezaa
DIN 31635tilka ʾiḏan qismatun ḍīzā
The translators word this verse differently
What a bizarre distribution.
That indeed were an unfair division
That were an unfair division
This were indeed an unfair partition
This, therefore, is an unjust partition
53:23 — the verse above
أَمْ لِلْإِنسَٰنِ مَا تَمَنَّىٰ
Easy-read · not authoritative
Easy-read (simplified)am lil'insaani maa tamannaa
DIN 31635ʾam lilʾinsāni mā tamannā
Or is the human being to have whatever he desires?
Or shall man have what he coveteth
Shall man have what he desires
Shall man have whatever he wisheth
Shall man have whatever he wisheth for
فَلِلَّهِ ٱلْـَٔاخِرَةُ وَٱلْأُولَىٰ
Easy-read · not authoritative
Easy-read (simplified)falillaahi l-'aakhiratu wal-'oolaa
DIN 31635falillāhi l-ʾāḫiratu wal-ʾūlā
The translators word this verse differently
To God belong the Last and the First.
But unto Allah belongeth the after (life), and the former
But God's is the hereafter and the present
The future and the present are in the hand of God
The life to come, and the present life are God's
53:28
Why this passage is in the study finding 02
وَمَا لَهُم بِهِۦ مِنْ عِلْمٍ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَإِنَّ ٱلظَّنَّ لَا يُغْنِى مِنَ ٱلْحَقِّ شَيْـًٔا
Easy-read · not authoritative
Easy-read (simplified)wamaa lahum bihi min 'ilmin in yattabi'oona illaa z-zanna wa'inna z-zanna laa yughnee mina l-haqqi shay'aa
DIN 31635wamā lahum bihi min ʿilmin ʾin yattabiʿūna ʾillā ẓ-ẓanna waʾinna ẓ-ẓanna lā yuġnī mina l-ḥaqqi šayʾan
They have no knowledge of that. They only follow assumptions, and assumptions are no substitute for the truth.
Compare translations (4)
And they have no knowledge thereof. They follow but a guess, and lo! a guess can never take the place of the truth
but they have no knowledge thereof; they do but follow suspicion, and, verily, suspicion shall not avail against the truth at all
But herein they have no knowledge: they follow a mere conceit; and mere conceit can never take the place of truth
But they have no knowledge herein: They follow no other than a bare opinion; and a bare opinion attaineth not any thing of truth
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
ndërkohë që nuk kanë dijeni për këtë. Ata ndjekin vetëm hamendjen, ndonëse hamendja nuk mund ta zëvendësojë aspak të vërtetën.
অথচ (২৩) এ বিষয়ে তাদের কোন জ্ঞানই নেই। তারা তো শুধু অনুমানেরই অনুসরণ করে। আর নিশ্চয় অনুমান সত্যের মোকাবেলায় কোনই কাজে আসে না।
A o tome ništa ne znaju, slijede samo pretpostavke, a pretpostavka Istini baš nimalo ne koristi.
A o tome ništa ne znaju, slijede samo pretpostavke, a pretpostavka Istini baš nimalo ne koristi.
Woodanaani ɓe ganndal, alah koɓr ndewata si wona sikke, pellet sikke nafatae goonga hay hu'unde.
და მათ ამის შესახებ არაფერი იციან; ისინი მხოლოდ ვარაუდს მიჰყვებიან, ვარაუდი კი, მართლაც, ჭეშმარიტების ნაწილსაც კი ვერ შეცვლის!
Und sie haben jedoch kein Wissen hierüber. Sie folgen nur Vermutungen; die Vermutungen nützen aber nichts gegenüber der Wahrheit.
Δεν έχουν καμία γνώση γι' αυτό. Δεν ακολουθούν παρά μόνο εικασίες, αλλά οι εικασίες δεν μπορούν να αντικαθιστούν την αλήθεια σε τίποτε.
हालाँकि उन्हें इसके बारे में कोई ज्ञान नहीं। वे केवल अनुमान के पीछे चल रहे हैं। और निःसंदेह अनुमान सच्चाई की तुलना में किसी काम नहीं आता।
senza saperne niente, seguendo solo congetture, e in verità le congetture non sostituiscono in nulla la Verità!
28. Bet jie neturi jokių žinių tam. Jie seka spėjimu, ir iš tiesų, spėjimas nėra lygus tiesai.
Isa irratti beekumsa homaatuu hin qaban. Shakkii malee homaa hin hordofanu. Shakkiin immoo dhugaa irraa homaa hin duroomsu.
не имея об этом никакого знания. Они следуют лишь предположению, а предположение ничуть не заменяет истину.
А о томе ништа не знају, следе само претпоставке, а претпоставка баш нимало не користи Истини.
Nao hawana elimu yoyote kwa hayo isipokuwa wanafuata dhana tu. Na dhana haisaidii chochote mbele ya haki.
Men de har ingen kunskap alls om detta. De följer bara lösa antaganden, och antaganden kan aldrig ersätta sanningen.
Hâlbuki onların buna dair bilgileri yoktur. Onlar ancak zanna uyarlar. Zan ise hiç şüphesiz hak adına hiçbir şey ifade etmez.
حاﻻنکہ انہیں اس کا کوئی علم نہیں وه صرف اپنے گمان کے پیچھے پڑے ہوئے ہیں اور بیشک وہم (و گمان) حق کے مقابلے میں کچھ کام نہیں دیتا.
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وَكَم مِّن مَّلَكٍ فِى ٱلسَّمَٰوَٰتِ لَا تُغْنِى شَفَٰعَتُهُمْ شَيْـًٔا إِلَّا مِنۢ بَعْدِ أَن يَأْذَنَ ٱللَّهُ لِمَن يَشَآءُ وَيَرْضَىٰٓ
Easy-read · not authoritative
Easy-read (simplified)wakam min malakin fee s-samaawaati laa tughnee shafaa'atuhum shay'an illaa min ba'di an ya'dhana llaahu liman yashaa'u wayardaa
DIN 31635wakam min malakin fī s-samāwāti lā tuġnī šafāʿatuhum šayʾan ʾillā min baʿdi ʾan yaʾḏana llāhu liman yašāʾu wayarḍā
The translators word this verse differently
How many an angel is there in the heavens whose intercession avails nothing, except after God gives permission to whomever He wills, and approves?
And how many angels are in the heavens whose intercession availeth naught save after Allah giveth leave to whom He chooseth and accepteth
How many an angel in the heaven!- their intercession avails not at all, save after God has given permission to whomsoever He will and is pleased with
And many as are the Angels in the Heavens, their intercession shall be of no avail Until God hath permitted it to whom he shall please and will accept
And how many angels soever there be in the heavens, their intercession shall be of no avail, until after God shall have granted permission unto whom He shall please and shall accept
إِنَّ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْـَٔاخِرَةِ لَيُسَمُّونَ ٱلْمَلَٰٓئِكَةَ تَسْمِيَةَ ٱلْأُنثَىٰ
Easy-read · not authoritative
Easy-read (simplified)inna lladheena laa yu'minoona bil-'aakhirati layusammoona l-malaa'ikata tasmiyata l-'unthaa
DIN 31635ʾinna llaḏīna lā yuʾminūna bil-ʾāḫirati layusammūna l-malāʾikata tasmiyata l-ʾunṯā
Those who do not believe in the Hereafter give the angels the names of females.
Lo! it is those who disbelieve in the Hereafter who name the angels with the names of females
Verily, those who believe not in the hereafter do surely name the angels with female names
Verily, it is they who believe not in the life to come, who name the angels with names of females
Verily they who believe not in the life to come give unto the angels a female appellation
53:28 — the verse above
فَأَعْرِضْ عَن مَّن تَوَلَّىٰ عَن ذِكْرِنَا وَلَمْ يُرِدْ إِلَّا ٱلْحَيَوٰةَ ٱلدُّنْيَا
Easy-read · not authoritative
Easy-read (simplified)fa'a'rid 'an man tawallaa 'an dhikrinaa walam yurid illaa l-hayaata d-dunyaa
DIN 31635faʾaʿriḍ ʿan man tawallā ʿan ḏikrinā walam yurid ʾillā l-ḥayāta d-dunyā
The translators word this verse differently
So avoid him who has turned away from Our remembrance, and desires nothing but the present life.
Then withdraw (O Muhammad) from him who fleeth from Our remembrance and desireth but the life of the world
But turn aside from him who turns his back upon our remembrance and desires naught but this world's life
Withdraw then from him who turneth his back on our warning and desireth only this present life
Wherefore withdraw from him who turneth away from our admonition, and seeketh only the present life
ذَٰلِكَ مَبْلَغُهُم مِّنَ ٱلْعِلْمِ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن سَبِيلِهِۦ وَهُوَ أَعْلَمُ بِمَنِ ٱهْتَدَىٰ
Easy-read · not authoritative
Easy-read (simplified)dhaalika mablaghuhum mina l-'ilmi inna rabbaka huwa a'lamu biman dalla 'an sabeelihi wahuwa a'lamu bimani htadaa
DIN 31635ḏālika mablaġuhum mina l-ʿilmi ʾinna rabbaka huwa ʾaʿlamu biman ḍalla ʿan sabīlihi wahuwa ʾaʿlamu bimani htadā
That is the extent of their knowledge. Your Lord knows best who has strayed from His path, and He knows best who has accepted guidance.
Such is their sum of knowledge. Lo! thy Lord is Best Aware of him who strayeth, and He is Best Aware of him whom goeth right
This is their sum of knowledge; verily, thy Lord knows best who has erred from His way, and He knows best who is guided
This is the sum of their knowledge. Truly thy Lord best knoweth him who erreth from his way, and He best knoweth him who hath received guidance
This is their highest pitch of knowledge. Verily thy Lord well knoweth him who erreth from his way; and He well knoweth him who is rightly directed
17:36
Why this passage is in the study finding 03
وَلَا تَقْفُ مَا لَيْسَ لَكَ بِهِۦ عِلْمٌ إِنَّ ٱلسَّمْعَ وَٱلْبَصَرَ وَٱلْفُؤَادَ كُلُّ أُو۟لَٰٓئِكَ كَانَ عَنْهُ مَسْـُٔولًا
Easy-read · not authoritative
Easy-read (simplified)walaa taqfu maa laysa laka bihi 'ilmun inna s-sam'a wal-basara wal-fu'aada kullu oolaa'ika kaana 'anhu mas'oolaa
DIN 31635walā taqfu mā laysa laka bihi ʿilmun ʾinna s-samʿa wal-baṣara wal-fuʾāda kullu ʾūlāʾika kāna ʿanhu masʾūlan
And do not occupy yourself with what you have no knowledge of. The hearing, and the sight, and the brains-all these will be questioned.
Compare translations (4)
(O man), follow not that whereof thou hast no knowledge. Lo! the hearing and the sight and the heart - of each of these it will be asked
And do not pursue that of which thou hast no knowledge; verily, the hearing, the sight, and the heart, all of these shall be enquired of
And follow not that of which thou hast no knowledge; because the hearing and the sight and the heart, - each of these shall be enquired of
And follow not that whereof thou hast no knowledge; for the hearing, and the sight, and the heart, every of these shall be examined at the last day
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Mos ndiq atë për të cilën nuk ke njohuri, se vërtet për dëgjimin, shikimin dhe zemrën, për të gjitha këto do të merreni në përgjegjësi.
আর যে বিষয় তোমার জ্ঞান নেই তার অনুসরণ করো না। নিশ্চয় (মানুষ তার) কান, চোখ ও অন্তঃকরণ (যেসব কাজে ব্যবহার করে সে) সম্পর্কে (কিয়ামতের দিন) জিজ্ঞাসিত হবে।
Ne govori ono što ne znaš! I sluh, i vid, i razum – za sve to će se, zaista, odgovarati.
Ne govori ono što ne znaš! I sluh, i vid, i razum – za sve to će se, zaista, odgovarati.
Wota a rewindo e ko a anndaa fii mum. Pellet nanɗe ɗen, e giiɗe ɗen e ɓernde nden, ɗiiɗoo fow ngonii laɓnditoyteeɗi ka makko.
არ მისდიო [ო, ადამიანნო] იმას, რისი ცოდნაც არ გაქვს [ნუ იტყვი, რომ ნახე, თუ არ გინახავს და ნუ იტყვი, რომ მოისმინე, თუ არ მოგისმენია]. უეჭველად, ყურის, თვალის და გულისგან, ყველასგან [განკითხვის დღეს] პასუხი მოეკითხება!
Und verfolge nicht das, wovon du kein Wissen hast. Wahrlich, das Gehör, Augenlicht und Herz, über all diese wird (nach Rechenschaft) gefragt werden.
Μην ακολουθείς (ω, άνθρωπε) αυτό για το οποίο δεν έχεις γνώση. Πράγματι, για την ακοή, την όραση και την καρδιά, για όλα αυτά θα λογοδοτήσει (ο άνθρωπος, σε τι τα χρησιμοποίησε, επίσης και αυτά θα μαρτυρήσουν γι' αυτόν, τι άκουσε, τι είδε, και τι ήξερε)!
और ऐसी बात के पीछे न पड़ो, जिसका तुम्हें कोई ज्ञान न हो। निश्चय ही कान तथा आँख और दिल, इनमें से प्रत्येक के बारे में (क़ियामत के दिन) पूछा जाएगा।[23]
E non seguire ciò che non conosci: in verità l’udito, la vista e il cuore, tutti insieme, sono sotto la Sua responsabilità.
36. Ir (žmogau,) nesek (t. y. nekalbėk, arba nedaryk arba neliudyk) to, apie ką neturi žinių. [2] Iš tiesų, girdėjimas, ir matymas bei širdis kiekvieno iš jų bus klausinėjami (Allaho).
Waan beekumsa isaa hin qabne hin hordofin. dhageettiin argaaniifi onneenis, kun hundinuu (ilmi namaa) isa irraa gaafatamaa ta’eera. [6]
И не следуй тому, о чём у тебя нет знания. Воистину, слух, и зрение, и сердце — за всё это призовут к ответу.
И не поводи се за оним што не знаш! И слух и вид и разум - за све то ће, заиста, да се одговара.
Wala usiyafuate usiyo na elimu nayo. Hakika kusikia, na kuona, na (ufahamu wa) moyo hivyo vyote itaulizwa juu yake.
Befatta dig inte med det du saknar kunskap om. Din hörsel, din syn och ditt hjärta – alla kommer de att tillfrågas om detta.
Bilmediğin bir şeyin ardına düşme! Zira kulak, göz ve kalp, bunların hepsi ondan sorumludur.
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The verses around this oneSource fact
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وَلَا تَقْرَبُوا۟ مَالَ ٱلْيَتِيمِ إِلَّا بِٱلَّتِى هِىَ أَحْسَنُ حَتَّىٰ يَبْلُغَ أَشُدَّهُۥ وَأَوْفُوا۟ بِٱلْعَهْدِ إِنَّ ٱلْعَهْدَ كَانَ مَسْـُٔولًا
Easy-read · not authoritative
Easy-read (simplified)walaa taqraboo maala l-yateemi illaa billatee hiya ahsanu hattaa yablugha ashuddahu wa'awfoo bil-'ahdi inna l-'ahda kaana mas'oolaa
DIN 31635walā taqrabū māla l-yatīmi ʾillā billatī hiya ʾaḥsanu ḥattā yabluġa ʾašuddahu waʾawfū bil-ʿahdi ʾinna l-ʿahda kāna masʾūlan
The translators word this verse differently
And do not go near the orphan's property, except with the best of intentions, until he has reached his maturity. And honor your pledge, because the pledge involves responsibility.
Come not near the wealth of the orphan save with that which is better till he come to strength; and keep the covenant. Lo! of the covenant it will be asked
And draw not near to the wealth of the orphan, save to improve it, until he reaches the age of puberty, and fulfil your compacts; verily, a compact is ever enquired of
And touch not the substance of the orphan, unless in an upright way, till he attain his age of strength: And perform your covenant; verily the covenant shall be enquired of
And meddle not with the substance of the orphan, unless it be to improve it, until he attain his age of strength: And perform your covenant; for the performance of your covenant shall be inquired into hereafter
وَأَوْفُوا۟ ٱلْكَيْلَ إِذَا كِلْتُمْ وَزِنُوا۟ بِٱلْقِسْطَاسِ ٱلْمُسْتَقِيمِ ذَٰلِكَ خَيْرٌ وَأَحْسَنُ تَأْوِيلًا
Easy-read · not authoritative
Easy-read (simplified)wa'awfoo l-kayla idhaa kiltum wazinoo bil-qistaasi l-mustaqeemi dhaalika khayrun wa'ahsanu ta'weelaa
DIN 31635waʾawfū l-kayla ʾiḏā kiltum wazinū bil-qisṭāsi l-mustaqīmi ḏālika ḫayrun waʾaḥsanu taʾwīlan
And give full measure when you measure, and weigh with accurate scales. That is fair, and the best determination.
Fill the measure when ye measure, and weigh with a right balance; that is meet, and better in the end
And give full measure when ye measure out, and weigh with a right balance; that is better and a fairer determination
And give full measure when you measure, and weigh with just balance. This will be better, and fairest for settlement
And give full measure, when you measure ought; and weigh with a just balance. This will be better, and more easy for determining every man's due
17:36 — the verse above
وَلَا تَمْشِ فِى ٱلْأَرْضِ مَرَحًا إِنَّكَ لَن تَخْرِقَ ٱلْأَرْضَ وَلَن تَبْلُغَ ٱلْجِبَالَ طُولًا
Easy-read · not authoritative
Easy-read (simplified)walaa tamshi fee l-'ardi marahan innaka lan takhriqa l-'arda walan tablugha l-jibaala toolaa
DIN 31635walā tamši fī l-ʾarḍi maraḥan ʾinnaka lan taḫriqa l-ʾarḍa walan tabluġa l-ǧibāla ṭūlan
And do not walk proudly on earth. You can neither pierce the earth, nor can you match the mountains in height.
And walk not in the earth exultant. Lo! thou canst not rend the earth, nor canst thou stretch to the height of the hills
And walk not on the earth proudly; verily, thou canst not cleave the earth, and thou shalt not reach the mountains in height
And walk not proudly on the earth, for thou canst not cleave the earth, neither shalt thou reach to the mountains in height
Walk not proudly in the land, for thou canst not cleave the earth, neither shalt thou equal the mountains in stature
كُلُّ ذَٰلِكَ كَانَ سَيِّئُهُۥ عِندَ رَبِّكَ مَكْرُوهًا
Easy-read · not authoritative
Easy-read (simplified)kullu dhaalika kaana sayyi'uhu 'inda rabbika makroohaa
DIN 31635kullu ḏālika kāna sayyiʾuhu ʿinda rabbika makrūhan
The evil of all these is disliked by your Lord.
The evil of all that is hateful in the sight of thy Lord
All this is ever evil in the sight of your Lord and abhorred
All this is evil; odious to thy Lord
All this is evil, and abominable in the sight of thy Lord
2:111
Why this passage is in the study finding 04
وَقَالُوا۟ لَن يَدْخُلَ ٱلْجَنَّةَ إِلَّا مَن كَانَ هُودًا أَوْ نَصَٰرَىٰ تِلْكَ أَمَانِيُّهُمْ قُلْ هَاتُوا۟ بُرْهَٰنَكُمْ إِن كُنتُمْ صَٰدِقِينَ
Easy-read · not authoritative
Easy-read (simplified)waqaaloo lan yadkhula l-jannata illaa man kaana hoodan aw nasaaraa tilka amaaniyyuhum qul haatoo burhaanakum in kuntum saadiqeen
DIN 31635waqālū lan yadḫula l-ǧannata ʾillā man kāna hūdan ʾaw naṣārā tilka ʾamāniyyuhum qul hātū burhānakum ʾin kuntum ṣādiqīna
The translators word this verse differently
And they say, "None will enter Heaven unless he is a Jew or a Christian." These are their wishes. Say, "Produce your proof, if you are truthful."
Compare translations (4)
And they say: None entereth paradise unless he be a Jew or a Christian. These are their own desires. Say: Bring your proof (of what ye state) if ye are truthful
They say, 'None shall enter Paradise save such as be Jews or Christians;' that is their faith. Say thou, 'Bring your proofs, if ye be speaking truth
And they say, "None but Jews or Christians shall enter Paradise:" This is their wish. SAY: Give your proofs if ye speak the truth
They say, verily none shall enter paradise, except they who are Jews or Christians: This is their wish. Say, produce your proof of this, if ye speak truth
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ata thonë: "Askush nuk do të hyjë në Xhenet përveç hebrenjve ose të krishterëve." Këto janë vetëm dëshirat e tyre boshe. Thuaju: "Atëherë sillni provat tuaja, nëse është e vërtetë ajo që thoni!"
আর তারা বলে: ‘ইয়াহূদী অথবা খৃস্টান ছাড়া অন্য কেউ কখনো জান্নাতে প্রবেশ করবে না।’ আসলে এটা তাদের মিথ্যা অলীক আশা মাত্র। তাদেরকে বলো: ‘যদি তোমরা সত্যবাদী হও, তবে তোমাদের দাবির স্বপক্ষে প্রমাণ পেশ করো।’
Oni govore: "U Džennet neće ući niko osim onoga ko bude židov ili kršćanin!" To su puste želje njihove. Reci: "Dajte svoj dokaz, ako istinu govorite!"
Oni govore: "U Raj neće ući nitko osim onoga ko bude židov ili kršćanin!" To su puste želje njihove. Reci: "Dajte svoj dokaz, ako istinu govorite!"
Ɓe mbi'i alaa naatoowo aljanna sonaa Yahuude maa nasaaraajo ɗuum woni muuyaande maɓɓe, wiy ɓe ngaddee finnde mooɗon so tawii ko on goongɗuɓe.
და ამბობენ ისინი [იუდეველები და ქრისტიანები]: «ვერავინ შევა სამოთხეში, გარდა იმათისა, ვინც იუდეველია ან ქრისტიანი». ეს მათი ოცნებებია (ცარიელი მტკიცებები). უთხარი (ო, მოციქულო): «მოიტანეთ თქვენი მტკიცებულებები, თუ მართალნი ხართ (თქვენს განცხადებებში)!»
Und sie sagen: „Niemand wird in den (Paradies)garten eingehen außer, wer Jude(n) oder Christen sind.“ Dies sind ihre Wünsche. Sag: „Bringt euren Beweis vor, wenn ihr wahrheitssprechend seid!“
Και (οι Εβραίοι και οι Χριστιανοί) είπαν: «Κανείς δεν θα εισέλθει στον Παράδεισο, παρά κάποιος που είναι Εβραίος (έτσι ισχυρίστηκαν οι Εβραίοι) ή Χριστιανός (έτσι ισχυρίστηκαν οι Χριστιανοί)!» Αυτές είναι οι (ψεύτικες) επιθυμίες τους. Πες (ω, Μωχάμμαντ): «Παρουσιάστε τις αποδείξεις σας, αν είστε αλήθεια ειλικρινείς.»
तथा उन्होंने कहा जन्नत में हरगिज़ नहीं जाएँगे, परंतु जो यहूदी होंगे या ईसाई।[53] ये उनकी कामनाएँ ही हैं। (उनसे) कहो : लाओ अपने प्रमाण, यदि तुम सच्चे हो।
E dissero: “Non entrerà in Paradiso se non chi è ebreo o nazareno. Quelli sono i loro desideri!” Di’: “Mostrate le prove, se siete veritieri!”
111. Ir jie sako: „Niekas neįžengs į Rojų, nebent jis bus judėjas arba krikščionis.“ Tai tėra troškimai. Sakyk (Muchammedai ﷺ ): „Pateikite savo įrodymus, jei esate teisūs.“
"Nama yahuudaa yookiin kiristaana ta’e malee jannata hin seenu” jedhan. Kun hawwii kijibaa isaaniiti. “Yoo kan dhugaa dubbattan taataniif ragaa keessan fidaa" jedhi.[40]
Они сказали: «Никогда не войдёт в Рай никто, кроме тех, кто был иудеем или христианином». Это — их пустые мечтания. Скажи: «Приведите своё доказательство, если вы говорите правду».
Они говоре: "У Рај неће ући нико осим онај ко буде Јевреј или хришћанин!" То су пусте жеље њихове. Реци: "Дајте свој доказ, ако истину говорите!"
Na walisema: 'Hataingia Peponi ila Myahudi au Mkristo.' Hayo ni matamanio yao. Sema: Leteni ushahidi wenu kama nyinyi ni wakweli.
Och de säger: ”Ingen kommer att få träda in i paradiset utom judar och kristna!” Detta är vad de inbillar sig. Säg: ”Hämta ert bevis, om ni talar sanning!”
(Ehl-i kitap:) Bir de; “Yahudi ve Hristiyanlardan başkası Cennet’e giremeyecek” dediler. Bu, onların kuruntusudur. De ki: “Eğer doğru söylüyorsanız (iddianızı ispat edecek) delilinizi getirin.”
یہ کہتے ہیں کہ جنت میں یہود ونصاریٰ کے سوا اور کوئی نہ جائے گا، یہ صرف ان کی آرزوئیں ہیں، ان سے کہو کہ اگر تم سچے ہو تو کوئی دلیل تو پیش کرو۔[1]
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وَدَّ كَثِيرٌ مِّنْ أَهْلِ ٱلْكِتَٰبِ لَوْ يَرُدُّونَكُم مِّنۢ بَعْدِ إِيمَٰنِكُمْ كُفَّارًا حَسَدًا مِّنْ عِندِ أَنفُسِهِم مِّنۢ بَعْدِ مَا تَبَيَّنَ لَهُمُ ٱلْحَقُّ فَٱعْفُوا۟ وَٱصْفَحُوا۟ حَتَّىٰ يَأْتِىَ ٱللَّهُ بِأَمْرِهِۦٓ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
Easy-read · not authoritative
Easy-read (simplified)wadda katheerun min ahli l-kitaabi law yaruddoonakum min ba'di eemaanikum kuffaaran hasadan min 'indi anfusihim min ba'di maa tabayyana lahumu l-haqqu fa'foo wasfahoo hattaa ya'tiya llaahu bi'amrihi inna llaaha 'alaa kulli shay'in qadeer
DIN 31635wadda kaṯīrun min ʾahli l-kitābi law yaruddūnakum min baʿdi ʾīmānikum kuffāran ḥasadan min ʿindi ʾanfusihim min baʿdi mā tabayyana lahumu l-ḥaqqu faʿfū waṣfaḥū ḥattā yaʾtiya llāhu biʾamrihi ʾinna llāha ʿalā kulli šayʾin qadīrun
The translators word this verse differently
Many of the People of the Book wish to turn you back into unbelievers after you have believed, out of envy on their part, after the Truth has become clear to them. But pardon and overlook, until God brings His command. God has power over all things.
Many of the people of the Scripture long to make you disbelievers after your belief, through envy on their own account, after the truth hath become manifest unto them. Forgive and be indulgent (toward them) until Allah give command. Lo! Allah is Able to do all things
Many of those who have the Book would fain turn you back into misbelievers after ye have once believed, through envy from themselves, after the truth has been made manifest to them; but pardon and shun them till God brings His command; verily, God is mighty over all
Many of the people of the Book desire to bring you back to unbelief after ye have believed, out of selfish envy, even after the truth hath been clearly shewn them. But forgive them, and shun them till God shall come in with His working. Truly God hath power over all things
Many of those unto whom the scriptures have been given, desire to render you again unbelievers, after ye have believed; out of envy from their souls, even after the truth is become manifest unto them; but forgive them, and avoid them, till God shall send his command; for God is omnipotent
وَأَقِيمُوا۟ ٱلصَّلَوٰةَ وَءَاتُوا۟ ٱلزَّكَوٰةَ وَمَا تُقَدِّمُوا۟ لِأَنفُسِكُم مِّنْ خَيْرٍ تَجِدُوهُ عِندَ ٱللَّهِ إِنَّ ٱللَّهَ بِمَا تَعْمَلُونَ بَصِيرٌ
Easy-read · not authoritative
Easy-read (simplified)wa'aqeemoo s-salaata wa'aatoo z-zakaata wamaa tuqaddimoo li'anfusikum min khayrin tajidoohu 'inda llaahi inna llaaha bimaa ta'maloona baseer
DIN 31635waʾaqīmū ṣ-ṣalāta waʾātū z-zakāta wamā tuqaddimū liʾanfusikum min ḫayrin taǧidūhu ʿinda llāhi ʾinna llāha bimā taʿmalūna baṣīrun
The translators word this verse differently
And perform the prayer, and give alms. Whatever good you forward for yourselves, you will find it with God. God is Seeing of everything you do.
Establish worship, and pay the poor-due; and whatever of good ye send before (you) for your souls, ye will find it with Allah. Lo! Allah is Seer of what ye do
Be ye steadfast in prayer, and give alms; and whatsoever good ye send before for your own souls, ye shall find it with God, for God in all ye do doth see
And observe prayer and pay the legal impost: and whatever good thing ye have sent on before for your soul's sake, ye shall find it with God. Verily God seeth what ye do
Be constant in prayer, and give alms; and what good ye have sent before for your souls, ye shall find it with God; surely God seeth that which ye do
2:111 — the verse above
بَلَىٰ مَنْ أَسْلَمَ وَجْهَهُۥ لِلَّهِ وَهُوَ مُحْسِنٌ فَلَهُۥٓ أَجْرُهُۥ عِندَ رَبِّهِۦ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ
Easy-read · not authoritative
Easy-read (simplified)balaa man aslama wajhahu lillaahi wahuwa muhsinun falahu ajruhu 'inda rabbihi walaa khawfun 'alayhim walaa hum yahzanoon
DIN 31635balā man ʾaslama waǧhahu lillāhi wahuwa muḥsinun falahu ʾaǧruhu ʿinda rabbihi walā ḫawfun ʿalayhim walā hum yaḥzanūna
The translators word this verse differently
In fact, whoever submits himself to God, and is a doer of good, will have his reward with his Lord-they have nothing to fear, nor shall they grieve.
Nay, but whosoever surrendereth his purpose to Allah while doing good, his reward is with his Lord; and there shall no fear come upon them neither shall they grieve
Aye, he who resigns his face to God, and who is kind, he shall have his reward from his Lord, and no fear shall be on them, and they shall not grieve
But they who set their face with resignation Godward, and do what is right, - their reward is with their Lord; no fear shall come on them, neither shall they be grieved
Nay, but he who resigneth himself to God, and doth that which is right, he shall have his reward with his Lord; there shall come no fear on them, neither shall they be grieved
وَقَالَتِ ٱلْيَهُودُ لَيْسَتِ ٱلنَّصَٰرَىٰ عَلَىٰ شَىْءٍ وَقَالَتِ ٱلنَّصَٰرَىٰ لَيْسَتِ ٱلْيَهُودُ عَلَىٰ شَىْءٍ وَهُمْ يَتْلُونَ ٱلْكِتَٰبَ كَذَٰلِكَ قَالَ ٱلَّذِينَ لَا يَعْلَمُونَ مِثْلَ قَوْلِهِمْ فَٱللَّهُ يَحْكُمُ بَيْنَهُمْ يَوْمَ ٱلْقِيَٰمَةِ فِيمَا كَانُوا۟ فِيهِ يَخْتَلِفُونَ
Easy-read · not authoritative
Easy-read (simplified)waqaalati l-yahoodu laysati n-nasaaraa 'alaa shay'in waqaalati n-nasaaraa laysati l-yahoodu 'alaa shay'in wahum yatloona l-kitaaba kadhaalika qaala lladheena laa ya'lamoona mithla qawlihim fallaahu yahkumu baynahum yawma l-qiyaamati feemaa kaanoo feehi yakhtalifoon
DIN 31635waqālati l-yahūdu laysati n-naṣārā ʿalā šayʾin waqālati n-naṣārā laysati l-yahūdu ʿalā šayʾin wahum yatlūna l-kitāba kaḏālika qāla llaḏīna lā yaʿlamūna miṯla qawlihim fallāhu yaḥkumu baynahum yawma l-qiyāmati fīmā kānū fīhi yaḫtalifūna
The Jews say, "The Christians are not based on anything;" and the Christians say, "The Jews are not based on anything." Yet they both read the Scripture. Similarly, the ignorant said the same thing. God will judge between them on the Day of Resurrection regarding their differences.
And the Jews say the Christians follow nothing (true), and the Christians say the Jews follow nothing (true); yet both are readers of the Scripture. Even thus speak those who know not. Allah will judge between them on the Day of Resurrection concerning that wherein they differ
The Jews say, 'The Christians rest on nought;' and the Christians say, 'The Jews rest on nought;' and yet they read the Book. So, too, say those who know not, like to what these say; but God shall judge between them on the resurrection day concerning that whereon they do dispute
Moreover, the Jews say, "The Christians lean on nought:" "On nought lean the Jews," say the Christians: Yet both are readers of the Book. So with like words say they who have no knowledge. But on the resurrection day, God shall judge between them as to that in which they differ
The Jews say, the Christians are grounded on nothing; and the Christians say, the Jews are grounded on nothing: Yet they both read the scriptures. So likewise say they who know not the scripture, according to their saying. But God shall judge between them on the day of the resurrection, concerning that about which they now disagree
7:33
Why this passage is in the study finding 05
قُلْ إِنَّمَا حَرَّمَ رَبِّىَ ٱلْفَوَٰحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ وَٱلْإِثْمَ وَٱلْبَغْىَ بِغَيْرِ ٱلْحَقِّ وَأَن تُشْرِكُوا۟ بِٱللَّهِ مَا لَمْ يُنَزِّلْ بِهِۦ سُلْطَٰنًا وَأَن تَقُولُوا۟ عَلَى ٱللَّهِ مَا لَا تَعْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)qul innamaa harrama rabbiya l-fawaahisha maa zahara minhaa wamaa batana wal-'ithma wal-baghya bighayri l-haqqi wa'an tushrikoo billaahi maa lam yunazzil bihi sultaanan wa'an taqooloo 'alaa llaahi maa laa ta'lamoon
DIN 31635qul ʾinnamā ḥarrama rabbiya l-fawāḥiša mā ẓahara minhā wamā baṭana wal-ʾiṯma wal-baġya biġayri l-ḥaqqi waʾan tušrikū billāhi mā lam yunazzil bihi sulṭānan waʾan taqūlū ʿalā llāhi mā lā taʿlamūna
The translators word this verse differently
Say, "My Lord has forbidden immoralities-both open and secret-and sin, and unjustified aggression, and that you associate with God anything for which He revealed no sanction, and that you say about God what you do not know."
Compare translations (4)
Say: My Lord forbiddeth only indecencies, such of them as are apparent and such as are within, and sin and wrongful oppression, and that ye associate with Allah that for which no warrant hath been revealed, and that ye tell concerning Allah that which ye know not
Say, 'My Lord has rely prohibited abominable deeds, the apparent thereof and the concealed thereof, and sin, and greed for that which is not right, and associating with God what He has sent down no power for, and saying against God that which ye do not know
SAY: Truly my Lord hath forbidden filthy actions whether open or secret, and iniquity, and unjust violence, and to associate with God that for which He hath sent down no warranty, and to speak of God that ye know not
Say, verily my Lord hath forbidden filthy actions, both that which is discovered thereof, and that which is concealed, and also iniquity, and unjust violence; and hath forbidden you to associate with God that concerning which he hath sent you down no authority, or to speak of God that which ye know not
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Thuaj: "Zoti im ka ndaluar turpërinë, qoftë e hapur, qoftë e fshehtë, gjynahet dhe dhunimin e padrejtë, si dhe t'i shoqëroni Allahut diçka (në adhurim), për të cilën nuk ju ka dhënë kurrfarë dëshmie, si dhe të thoni për Allahun atë që nuk e dini."
তুমি বল: ‘নিশ্চয় আমার রব হারাম করেছেন প্রকাশ্য ও গোপন অশ্লীলতা, সকল প্রকারের গুনাহের কাজ, অন্যায়ভাবে সীমালঙ্ঘন করা, কোনো কিছুকে আল্লাহর সাথে শরীক করা-যার স্বপক্ষে তিনি কোনো প্রমাণ নাযিল করেননি এবং না জেনে-বুঝে আল্লাহরব্যাপারে তাঁর উপর মিথ্যারোপ করা।’
Reci: "Gospodar moj zabranjuje gnusna djela, i javna i tajna, i grijehe, i bespravnu upotrebu sile, i da Allahu u obožavanju pridružujete one za koje On nikakav dokaz objavio nije, i da o Allahu govorite ono što ne znate."
Reci: "Gospodar moj zabranjuje gnusna djela, i javna i tajna, i grijehe, i bespravnu upotrebu sile, i da Allahu u obožavanju pridružujete one za koje On nikakav dokaz objavio nije, i da o Allahu govorite ono što ne znate."
Maaku : "Joomi am ko Harmini : ko paaŋkare ɗen -ko feeñi e majje ko suuɗii-, e bakkaat, e bewrugol ko aldaa e goonga, e nde cirkanton Mo kon ko O Jippinanaani ɗuum hujja, e nde wowloton e Alla ko on nganndaa.
უთხარი (ო, მოციქულო): «ჩემმა უფალმა აკრძალა მხოლოდ საზიზღარი საქმეები — როგორც აშკარა, ისე დაფარული; და (აკრძალა) ცოდვა და უსამართლო ძალადობა (ადამიანების მიმართ) უფლების გარეშე; და (აკრძალა) ალლაჰისთვის თანამოზიარის დადგენა, რაზეც მას არ ჩამოუვლენია არავითარი მტკიცებულება; და (აკრძალა) ალლაჰზე თქვათ ის, რაც არ იცით».
Sag: „Wahrlich, mein Herr hat nur die Abscheulichkeiten verboten, was von ihnen offen und was verborgen ist; und (ebenso) die Sünde und die Gewalttätigkeit ohne Recht, und dass ihr Allah (etwas) beigesellt, wofür Er keine Ermächtigung hinabgesandt hat, und dass ihr über Allah (etwas) sagt, was ihr nicht wisst.“
Πες (ω, Μωχάμμαντ): «Πράγματι, ο Κύριός μου απαγόρεψε μόνο τις αισχρές πράξεις, είτε φανερές είτε κρυφές, τις αμαρτίες και τις άδικες καταπιέσεις, το να αποδίδετε στον Αλλάχ εταίρους στη λατρεία, για τους οποίους (ψεύτικους εταίρους) δεν έχει σταλεί (από τον Αλλάχ) καμία απόδειξη (ότι αξίζουν τη λατρεία), και το να λέτε για τον Αλλάχ αυτά που δεν γνωρίζετε.»
(ऐ नबी!) आप कह दें कि मेरे पालनहार ने तो केवल खुले एवं छिपे अश्लील कर्मों को तथा पाप एवं नाहक़ अत्याचार को हराम किया है, तथा इस बात को कि तुम उसे अल्लाह का साझी बनाओ, जिस (के साझी होने) का कोई प्रमाण उसने नहीं उतारा है तथा यह कि तुम अल्लाह पर ऐसी बात कहो, जो तुम नहीं जानते।
Di’: “In verità il mio Dio proibì le nefandezze – quelle evidenti e quelle nascoste – e il peccato e la sopraffazione senza diritto, e di associare ad Allāh cose su cui non ha fatto scendere nessuna prova – e di dire su Allāh cose che non sapete”.
33. Sakyk (Muchammedai ﷺ ): „(Tačiau) dalykai, kuriuos Allahas tikrai uždraudė yra Al-Favahiš (didelės blogos nuodėmės ir visų rūšių neteisėti lytiniai santykiai), atliekami atvirai arba slapčiomis, (visų rūšių) nuodėmės, nepelnyta priespauda, partnerių (garbinime) priskyrimas Allahui, kam Jis nedavė jokio leidimo, ir sakymas apie Allahą to, apie ką jūs neturite žinių.“
Jedhi: "wanti Gooftaan kiyya haraama godhe dilii fokkatoo, isherraa waan mul'ateefii waan dhokate, dilii, haqaan maletti roorrisuu, waan inni ragaa isaaf hin buusin Rabbitti qindeessuufi Rabbi irratti waan hin beekne jechuudha."
Скажи: «Воистину, мой Господь запретил лишь мерзости — явные из них и скрытые, и грех, и неправедность без права, и придавать Аллаху в сотоварищи то, на что Он не ниспослал никакого довода, и говорить на Аллаха то, чего вы не знаете».
Реци: „Господар мој забрањује гнусна дела, и јавна и тајна, и грехе, и бесправну употребу силе, и да Аллаху у обожавању придружујете оне за које Он никакав доказ није објавио, и да о Аллаху говорите оно што не знате.“
Sema: Hakika Mola wangu Mlezi ameharamisha machafu, yaliyodhihiri yake na ya siri, na dhambi, na kuvuka mipaka bila ya haki, na kumshirikisha Mwenyezi Mungu na ambacho hakukiteremshia uthibitisho wowote, na kusema juu ya Mwenyezi Mungu yale msiyoyajua.
Säg: ”Min Herre har förbjudit skamlösa handlingar, de öppna och de dolda, och synd och oberättigade övergrepp, och att ni dyrkar något vid Guds sida – vilket han inte givit någon befogenhet till – och att ni säger om Gud sådant ni inte vet.”
De ki: “Rabbim ancak hayasızlıkları, onların açık olanını, gizli olanını; günahı, haksızca yapılan taşkınlıkları, hakkında hiçbir delil indirmemiş olduğu halde Allah’a şirk koşmanızı ve Allah hakkında bilmediğiniz şeyleri söylemenizi haram kılmıştır.”
آپ فرمائیے کہ البتہ میرے رب نے صرف حرام کیا ہے ان تمام فحش باتوں کو جو علانیہ ہیں[1] اور جو پوشیده ہیں اور ہر گناه کی بات کو اور ناحق کسی پر ﻇلم کرنے کو[2] اور اس بات کو کہ تم اللہ کے ساتھ کسی ایسی چیز کو شریک ٹھہراؤ جس کی اللہ نے کوئی سند نازل نہیں کی اور اس بات کو کہ تم لوگ اللہ کے ذمے ایسی بات لگادو جس کو تم جانتے نہیں۔
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The verses around this oneSource fact
shown so it's never read alone
يَٰبَنِىٓ ءَادَمَ خُذُوا۟ زِينَتَكُمْ عِندَ كُلِّ مَسْجِدٍ وَكُلُوا۟ وَٱشْرَبُوا۟ وَلَا تُسْرِفُوٓا۟ إِنَّهُۥ لَا يُحِبُّ ٱلْمُسْرِفِينَ
Easy-read · not authoritative
Easy-read (simplified)yaa banee aadama khudhoo zeenatakum 'inda kulli masjidin wakuloo washraboo walaa tusrifoo innahu laa yuhibbu l-musrifeen
DIN 31635yā banī ʾādama ḫuḏū zīnatakum ʿinda kulli masǧidin wakulū wašrabū walā tusrifū ʾinnahu lā yuḥibbu l-musrifīna
O Children of Adam! Dress properly at every place of worship, and eat and drink, but do not be excessive. He does not love the excessive.
O Children of Adam! Look to your adornment at every place of worship, and eat and drink, but be not prodigal. Lo! He loveth not the prodigals
O sons of Adam! take your ornaments to every mosque; and eat and drink, but do not be extravagant, for He loves not the extravagant
O children of Adam! wear your goodly apparel when ye repair to any mosque, and eat ye and drink; but exceed not, for He loveth not those who exceed
O children of Adam, take your decent apparel at every place of worship, and eat and drink, but be not guilty of excess; for He loveth not those who are guilty of excess
قُلْ مَنْ حَرَّمَ زِينَةَ ٱللَّهِ ٱلَّتِىٓ أَخْرَجَ لِعِبَادِهِۦ وَٱلطَّيِّبَٰتِ مِنَ ٱلرِّزْقِ قُلْ هِىَ لِلَّذِينَ ءَامَنُوا۟ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا خَالِصَةً يَوْمَ ٱلْقِيَٰمَةِ كَذَٰلِكَ نُفَصِّلُ ٱلْـَٔايَٰتِ لِقَوْمٍ يَعْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)qul man harrama zeenata llaahi llatee akhraja li'ibaadihi wat-tayyibaati mina r-rizqi qul hiya lilladheena aamanoo fee l-hayaati d-dunyaa khaalisatan yawma l-qiyaamati kadhaalika nufassilu l-'aayaati liqawmin ya'lamoon
DIN 31635qul man ḥarrama zīnata llāhi llatī ʾaḫraǧa liʿibādihi waṭ-ṭayyibāti mina r-rizqi qul hiya lillaḏīna ʾāmanū fī l-ḥayāti d-dunyā ḫāliṣatan yawma l-qiyāmati kaḏālika nufaṣṣilu l-ʾāyāti liqawmin yaʿlamūna
Say, "Who forbade God's finery which He has produced for His servants, and the delights of livelihood?" Say, "They are for those who believe, in this present world, but exclusively theirs on the Day of Resurrection." We thus detail the revelations for people who know.
Say: Who hath forbidden the adornment of Allah which He hath brought forth for His bondmen, and the good things of His providing? Say: Such, on the Day of Resurrection, will be only for those who believed during the life of the world. Thus do we detail Our revelations for people who have knowledge
Say, 'Who has prohibited the ornaments of God which He brought forth for His servants, and the good things of His providing?' say, 'On the day of judgment they shall only be for those who believed when in the life of this world.' Thus do we detail the signs unto a people that do know
SAY: Who hath prohibited God's goodly raiment, and the healthful viands which He hath provided for his servants? SAY: These are for the faithful in this present life, but above all on the day of the resurrection. Thus make we our signs plain for people of knowledge
Say, who hath forbidden the decent apparel of God, which He hath produced for his servants, and the good things which He hath provided for food? Say, these things are for those who believe, in this present life, but peculiarly on the day of resurrection. Thus do We distinctly explain our signs unto people who understand
7:33 — the verse above
وَلِكُلِّ أُمَّةٍ أَجَلٌ فَإِذَا جَآءَ أَجَلُهُمْ لَا يَسْتَأْخِرُونَ سَاعَةً وَلَا يَسْتَقْدِمُونَ
Easy-read · not authoritative
Easy-read (simplified)walikulli ummatin ajalun fa'idhaa jaa'a ajaluhum laa yasta'khiroona saa'atan walaa yastaqdimoon
DIN 31635walikulli ʾummatin ʾaǧalun faʾiḏā ǧāʾa ʾaǧaluhum lā yastaʾḫirūna sāʿatan walā yastaqdimūna
The translators word this verse differently
For every nation is an appointed time. When their time has come, they cannot delay it by one hour, nor can they advance it.
And every nation hath its term, and when its term cometh, they cannot put it off an hour nor yet advance (it)
Every nation has its appointed time, and when their appointed time comes they cannot keep it back an hour, nor can they bring it on
Every nation hath its set time. And when their time is come, they shall not retard it an hour; and they shall not advance it
Unto every nation there is a predixed term; therefore when their term is expired, they shall not have respite for an hour, neither shall they be anticipated
يَٰبَنِىٓ ءَادَمَ إِمَّا يَأْتِيَنَّكُمْ رُسُلٌ مِّنكُمْ يَقُصُّونَ عَلَيْكُمْ ءَايَٰتِى فَمَنِ ٱتَّقَىٰ وَأَصْلَحَ فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ
Easy-read · not authoritative
Easy-read (simplified)yaa banee aadama immaa ya'tiyannakum rusulun minkum yaqussoona 'alaykum aayaatee famani taqaa wa'aslaha falaa khawfun 'alayhim walaa hum yahzanoon
DIN 31635yā banī ʾādama ʾimmā yaʾtiyannakum rusulun minkum yaquṣṣūna ʿalaykum ʾāyātī famani taqā waʾaṣlaḥa falā ḫawfun ʿalayhim walā hum yaḥzanūna
O Children of Adam! When messengers from among you come to you, relating to you My revelations-whoever practices piety and reforms-upon them shall be no fear, nor shall they grieve.
O Children of Adam! When messengers of your own come unto you who narrate unto you My revelations, then whosoever refraineth from evil and amendeth - there shall no fear come upon them neither shall they grieve
O sons of Adam! verily, there will come to you apostles from amongst you, narrating unto you my signs; then whoso fears God and does what is right, there is no fear for them, nor shall they grieve
O children of Adam! there shall come to you Apostles from among yourselves, rehearsing my signs to you; and whoso shall fear God and do good works, no fear shall be upon them, neither shall they be put to grief
O children of Adam, verily apostles from among you shall come unto you, who shall expound my signs unto you: Whosoever therefore shall fear God and amend, there shall come no fear on them, neither shall they be grieved
6:116
Why this passage is in the study finding 06
وَإِن تُطِعْ أَكْثَرَ مَن فِى ٱلْأَرْضِ يُضِلُّوكَ عَن سَبِيلِ ٱللَّهِ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَإِنْ هُمْ إِلَّا يَخْرُصُونَ
Easy-read · not authoritative
Easy-read (simplified)wa'in tuti' akthara man fee l-'ardi yudillooka 'an sabeeli llaahi in yattabi'oona illaa z-zanna wa'in hum illaa yakhrusoon
DIN 31635waʾin tuṭiʿ ʾakṯara man fī l-ʾarḍi yuḍillūka ʿan sabīli llāhi ʾin yattabiʿūna ʾillā ẓ-ẓanna waʾin hum ʾillā yaḫruṣūna
If you were to obey most of those on earth, they would divert you from God's path. They follow nothing but assumptions, and they only conjecture.
Compare translations (4)
If thou obeyedst most of those on earth they would mislead thee far from Allah's way. They follow naught but an opinion, and they do but guess
But if thou followest most of those who are in the land, they will lead thee astray from the path of God; they only follow suspicion and they only (rest on) conjecture
But if thou obey most men in this land, from the path of God will they mislead thee: they follow but a conceit, and they are only liars
But if thou obey the greater part of them who are in the earth, they will lead thee aside from the path of God: They follow an uncertain opinion only, and speak nothing but lies
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Nëse u bindesh shumicës së atyre që janë në Tokë, do të të shmangin nga rruga e Allahut. Ata ndjekin vetëm hamendjet dhe vetëm gënjejnë.
আর তুমি যদি বিশ্বের অধিকাংশ লোকের কথামতো চলো, তবে তারা তোমাকে আল্লাহর পথ থেকে বিচ্যুত করবে। তারা শুধু ধারণারই অনুসরণ করে এবং তারা নিছক আন্দাজ-অনুমান করে ।
Ako bi se ti pokoravao većini onih koji žive na Zemlji, oni bi te od Allahova puta odvratili; oni se samo za pretpostavkama povode, i oni samo laži izmišljaju.
Ako bi se ti pokoravao većini onih koji žive na Zemlji, oni bi te od Allahova puta odvratili; oni se samo za pretpostavkama povode, i oni samo laži izmišljaju.
Si a ɗoftike ko ɓuri ɗuuɗude e won ɓe ka leydi ɓeen, ɓe majjinte e laawol Alla ngol : ɓe wonaani heɓe njokka si wonaa sikke, ɓe ngonaani si wanaa hottotooɓe.
და თუ შენ დაემორჩილები უმეტესობას მათგანისა, ვინც დედამიწაზე არიან [ურწმუნოთა], ისინი აგაცდენენ ალლაჰის გზიდან. ისინი მიჰყვებიან მხოლოდ ვარაუდს, და ისინი მხოლოდ ტყუიან!
Und wenn du den meisten von denen, die auf der Erde sind, gehorchst, werden sie dich von dem Weg Allahs irreführen. Sie folgen ja nur Mutmaßungen, und sie stellen nur (falsche) Schätzungen an.
Αν υπάκουες τους περισσότερους ανθρώπους στη γη, θα σε παραπλανούσαν μακριά από το δρόμο (θρησκεία) του Αλλάχ. Δεν ακολουθούν παρά μόνο τις εικασίες (νομίζοντας ότι οι ψεύτικοι θεοί τους, τους φέρνουν πιο κοντά στον Αλλάχ)• και (σ' αυτά που ισχυρίζονται), πράγματι, μόνο ψεύδονται.
और (ऐ नबी!) यदि आप उन लोगों में से अधिकतर का कहना मानें जो धरती पर हैं, तो वे आपको अल्लाह के मार्ग से भटका देंगे। वे तो केवल अनुमान का पालन करते[73] हैं और वे इसके सिवा कुछ नहीं कि अटकल दौड़ाते हैं।
E se obbedirai alla maggior parte di quelli che si trovano sulla terra, ti devieranno dal sentiero di Allāh, dato che seguono solo congetture e non fanno che raccontare bugie.
116. Ir jei jūs paklusite daugumai tų, kurie žemėje, jie paklaidins jus toli nuo Allaho Kelio. Jie neseka niekuo kitu tik spėliojimais, ir jie nedaro nieko kito, tik meluoja.
Yoo irra hedduu namoota dachii keessaa tole jette, karaa Rabbii irraa si jallisu. Isaan shakkii malee homaa hin hordofan. Isaan kijiboo malee homaa hin taane.
А если ты станешь повиноваться большинству тех, кто на земле, они введут тебя в заблуждение о пути Аллаха. Они следуют не иначе как предположениям и лишь строят догадки!
Ако би се ти покоравао већини оних који живе на Земљи, они би те од Аллаховог пута одвратили; они се само поводе за претпоставкама, и само лажи измишљају.
Na ukiwatii wengi wa hawa walio katika dunia, watakupoteza mbali na Njia ya Mwenyezi Mungu. Hawa hawafuati isipokuwa dhana tu, na hawakuwa isipokuwa ni wenye kusema uongo tu.
Om du rättar dig efter de flesta på jorden leder de dig bort från Guds väg. De följer bara antaganden, och kan endast spekulera.
Eğer sen yeryüzünde bulunanların çoğuna itaat edersen, seni Allah yolundan saptırırlar. Çünkü onlar, sadece zanna uyarlar ve sadece yalan uydururlar.
اور دنیا میں زیاده لوگ ایسے ہیں کہ اگر آپ ان کا کہنا ماننے لگیں تو وه آپ کو اللہ کی راه سے بے راه کردیں وه محض بے اصل خیاﻻت پر چلتے ہیں اور بالکل قیاسی باتیں کرتے ہیں۔[1]
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The verses around this oneSource fact
shown so it's never read alone
أَفَغَيْرَ ٱللَّهِ أَبْتَغِى حَكَمًا وَهُوَ ٱلَّذِىٓ أَنزَلَ إِلَيْكُمُ ٱلْكِتَٰبَ مُفَصَّلًا وَٱلَّذِينَ ءَاتَيْنَٰهُمُ ٱلْكِتَٰبَ يَعْلَمُونَ أَنَّهُۥ مُنَزَّلٌ مِّن رَّبِّكَ بِٱلْحَقِّ فَلَا تَكُونَنَّ مِنَ ٱلْمُمْتَرِينَ
Easy-read · not authoritative
Easy-read (simplified)afaghayra llaahi abtaghee hakaman wahuwa lladhee anzala ilaykumu l-kitaaba mufassalan walladheena aataynaahumu l-kitaaba ya'lamoona annahu munazzalun min rabbika bil-haqqi falaa takoonanna mina l-mumtareen
DIN 31635ʾafaġayra llāhi ʾabtaġī ḥakaman wahuwa llaḏī ʾanzala ʾilaykumu l-kitāba mufaṣṣalan wallaḏīna ʾātaynāhumu l-kitāba yaʿlamūna ʾannahu munazzalun min rabbika bil-ḥaqqi falā takūnanna mina l-mumtarīna
"Shall I seek a judge other than God, when He is the One who revealed to you the Book, explained in detail?" Those to whom We gave the Book know that it is the truth revealed from your Lord. So do not be of those who doubt.
Shall I seek other than Allah for judge, when He it is Who hath revealed unto you (this) Scripture, fully explained? Those unto whom We gave the Scripture (aforetime) know that it is revealed from thy Lord in truth. So be not thou (O Muhammad) of the waverers
Of other than God shall I crave a decree, when it is He who has sent down to you the Book in detail, and those to whom we gave the Book know that it is sent down from thy Lord, in truth? be thou not then of those who doubt
What! shall I seek other judge than God, when it is He who hath sent down to you the distinguishing Book? They to whom we have given the Book know that it is sent down from thy Lord with truth. Be not thou then of those who doubt
Shall I seek after any other judge besides God to judge between us? It is He who hath sent down unto you the book of the Koran distinguishing between good and evil; and they to whom We gave the scripture know that it is sent down from thy Lord, with truth. Be not therefore one of those who doubt thereof
وَتَمَّتْ كَلِمَتُ رَبِّكَ صِدْقًا وَعَدْلًا لَّا مُبَدِّلَ لِكَلِمَٰتِهِۦ وَهُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ
Easy-read · not authoritative
Easy-read (simplified)watammat kalimatu rabbika sidqan wa'adlan laa mubaddila likalimaatihi wahuwa s-samee'u l-'aleem
DIN 31635watammat kalimatu rabbika ṣidqan waʿadlan lā mubaddila likalimātihi wahuwa s-samīʿu l-ʿalīmu
The Word of your Lord has been completed, in truth and justice. There is no changing to His words. He is the Hearer, the Knower.
Perfected is the Word of thy Lord in truth and justice. There is naught that can change His words. He is the Hearer, the Knower
The words of thy Lord are fulfilled in truth and justice; there is none to change His words, for He both hears and knows
And the words of thy Lord are perfect in truth and in justice: none can change his words: He is the Hearing, Knowing
The words of thy Lord are perfect, in truth and justice; there is none who can change his words: He both heareth and knoweth
6:116 — the verse above
إِنَّ رَبَّكَ هُوَ أَعْلَمُ مَن يَضِلُّ عَن سَبِيلِهِۦ وَهُوَ أَعْلَمُ بِٱلْمُهْتَدِينَ
Easy-read · not authoritative
Easy-read (simplified)inna rabbaka huwa a'lamu man yadillu 'an sabeelihi wahuwa a'lamu bil-muhtadeen
DIN 31635ʾinna rabbaka huwa ʾaʿlamu man yaḍillu ʿan sabīlihi wahuwa ʾaʿlamu bil-muhtadīna
Your Lord knows best who strays from His path, and He knows best the guided ones.
Lo! thy Lord, He knoweth best who erreth from His way; and He knoweth best (who are) the rightly guided
Thy Lord, He knows best who errs from His path, and He knows best the guided
Thy Lord! He best knoweth those who err from his path, and He knoweth the rightly guided
verily thy Lord well knoweth those who go astray from his path, and well knoweth those who are rightly directed
فَكُلُوا۟ مِمَّا ذُكِرَ ٱسْمُ ٱللَّهِ عَلَيْهِ إِن كُنتُم بِـَٔايَٰتِهِۦ مُؤْمِنِينَ
Easy-read · not authoritative
Easy-read (simplified)fakuloo mimmaa dhukira smu llaahi 'alayhi in kuntum bi'aayaatihi mu'mineen
DIN 31635fakulū mimmā ḏukira smu llāhi ʿalayhi ʾin kuntum biʾāyātihi muʾminīna
So eat of that over which the Name of God was pronounced, if you indeed believe in His revelations.
Eat of that over which the name of Allah hath been mentioned, if ye are believers in His revelations
Eat then of what God's name has been pronounced over, if ye believe in His signs
Eat of that over which the name of God hath been pronounced, if ye believe in his signs
Eat of that whereon the name of God hath been commemorated, if ye believe in his signs
What this study rests on, and what it refusessigned with it5 of the 6 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 53:23, 53:28, 17:36, 2:111, 7:33, 6:116, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verses were found by a word search of the four public-domain translations, using terms chosen by the editor and listed here as they were searched - bring + your + proof + if + ye + are + truthful; they + follow + but + a + guess; god + hath + revealed + no + warrant; tell + concerning + god + that + which + ye + know + not; follow + not + that + whereof + thou + hast + no + knowledge. The search was a way of finding passages, not a judgement about what they mean: that several translators chose the same English word is not evidence about the Arabic. A different choice of terms gives a different set.
What was returned and not carried. 13 verse(s) the search qualified are recorded as not carried with a reason each, rather than silently discarded: 2:80 - an instance of the fault rather than a statement of the rule; 2:169 - near-identical to 7:33, which is kept; 3:78 - carried by What does the Qur'an say about those who twist its meaning? and the study Does the Qur'an say earlier scriptures were changed (tahrif)?; 3:151 - near-identical to 53:23 in force; 5:48 - carried by the study What does the Qur'an say about the Torah and the Gospel?; 6:81 - Abraham's argument; 6:148 - the objectors' fatalism; 7:28 - carried by the study What does the Qur'an say about following forefathers blindly?; 7:71 - near-identical to 53:23; 10:66 - near-identical to 53:28; 10:68 - carried by the study What does the Qur'an teach about God's oneness (tawhid)?; 27:64 - carried by the study What does 'bring your proof if you are truthful' mean?; 45:24 - a denial of the hereafter.
Verses carried by more than one study. Some passages here also serve another study. Each carries its own reason in each place, and the reason states where else it appears.
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 6 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/