Invite to the way of your Lord with wisdom and good advice, and debate with them in the most dignified manner. Your Lord is aware of those who stray from His path, and He is aware of those who are guided.
Should I correct someone's religious practice in front of others?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 16:125 Itani has "Invite to the way of your Lord with wisdom and good advice, and debate with them in the most dignified manner", and Rodwell has "dispute with them in the kindest manner". The verse leaves the judgment with God: Itani has "Your Lord is aware of those who stray from His path".
- 02 3:159 Itani has "Had you been harsh, hardhearted, they would have dispersed from around you", and Pickthall has "thou wast lenient with them". The verse goes on: Itani has "So pardon them, and ask forgiveness for them, and consult them in the conduct of affairs".
- 03 49:11 Itani has "No people shall ridicule other people, for they may be better than they", and goes on "Nor shall you slander one another, nor shall you insult one another with names". Sale has "Neither defame one another".
- 04 71:9 The speaker describes calling others in both settings: Itani has "Then I appealed to them publicly, and I spoke to them privately", and Pickthall has "I have made public proclamation unto them, and I have appealed to them in private".
- 05 4:148 Itani has "God does not like the public uttering of bad language, unless someone was wronged", and Sale has "God loveth not the speaking ill of any one in public". Pickthall has "the utterance of harsh speech" and prints no word for public.
In plain wordsEditorial written by the editors, not a translation
None of the verses found for this question sets a rule that a correction must be made in private, or that it may be made in front of others. What they print is a manner, a limit on public speech, and one account of calling people in both settings.
The manner is in 16:125: Itani has "Invite to the way of your Lord with wisdom and good advice, and debate with them in the most dignified manner". 3:159 says what harshness does: Itani has "Had you been harsh, hardhearted, they would have dispersed from around you".
The limits are in 49:11 and 4:148. At 49:11 Itani has "No people shall ridicule other people, for they may be better than they", and Sale has "Neither defame one another". At 4:148 Itani has "God does not like the public uttering of bad language, unless someone was wronged". The renderings of 4:148 differ: Sale has "the speaking ill of any one in public". Pickthall has "the utterance of harsh speech" and prints no word for public.
At 71:9 the speaker calls others both ways: Itani has "Then I appealed to them publicly, and I spoke to them privately".
Read together, the verses set a manner and a limit: wisdom and good advice, no harshness that drives people away, no ridicule, no public bad speech. Whether a given correction, in a given place, keeps within them is not something these verses decide.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this rests on
Opens with 16:125, widening across 5 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 5 passages, each with every cleared translation
5 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
16:125
Why this passage is in the study finding 01
ٱدْعُ إِلَىٰ سَبِيلِ رَبِّكَ بِٱلْحِكْمَةِ وَٱلْمَوْعِظَةِ ٱلْحَسَنَةِ وَجَٰدِلْهُم بِٱلَّتِى هِىَ أَحْسَنُ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن سَبِيلِهِۦ وَهُوَ أَعْلَمُ بِٱلْمُهْتَدِينَ
Easy-read · not authoritative
Easy-read (simplified)ud'u ilaa sabeeli rabbika bil-hikmati wal-maw'izati l-hasanati wajaadilhum billatee hiya ahsanu inna rabbaka huwa a'lamu biman dalla 'an sabeelihi wahuwa a'lamu bil-muhtadeen
DIN 31635udʿu ʾilā sabīli rabbika bil-ḥikmati wal-mawʿiẓati l-ḥasanati waǧādilhum billatī hiya ʾaḥsanu ʾinna rabbaka huwa ʾaʿlamu biman ḍalla ʿan sabīlihi wahuwa ʾaʿlamu bil-muhtadīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
Call unto the way of thy Lord with wisdom and fair exhortation, and reason with them in the better way. Lo! thy Lord is Best Aware of him who strayeth from His way, and He is Best Aware of those who go aright
Call unto the way of thy Lord with wisdom and goodly warning; and wrangle with them in the kindest way; verily, thy Lord He knows best who has erred from His way, for He knows best the guided ones
Summon thou to the way of thy Lord with wisdom and with kindly warning: dispute with them in the kindest manner: thy Lord best knoweth those who stray from his way, and He best knoweth those who have yielded to his guidance
Invite men unto the way of thy Lord, by wisdom, and mild exhortation; and dispute with them in the most condescending manner: For thy Lord well knoweth him who strayeth from his path, and He well knoweth those who are rightly directed
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Thirr në rrugën e Zotit tënd me urtësi e këshillë të mirë dhe diskuto me ta në mënyrën më të mirë! Gjithsesi, Allahu e di më së miri se kush i është shmangur rrugës së Tij dhe Ai i di më së miri të udhëzuarit.
(হে রাসূল!) তুমি তোমরা রবের পথে হিকমত ও সুন্দর উপদেশের মাধ্যমে দাওয়াত দাও এবং (প্রয়োজনে কথা, চিন্তা ও শিষ্টাচারের) উত্তম পন্থায় তাদের সাথে বিতর্ক করো। নিশ্চয় একমাত্র তোমার রবই জানেন, কে তাঁর পথ থেকে ভ্রষ্ট হয়েছে এবং তিনিই হিদায়াতপ্রাপ্তদের খুব ভালো করেই জানেন।
Na put Gospodara svoga mudro i lijepim savjetom pozivaj i s njima na najljepši način raspravljaj. Gospodar tvoj zna one koji su zalutali s puta Njegova, i On zna one koji su na Pravom putu.
Na put Gospodara svoga mudro i lijepim savjetom pozivaj i s njima na najljepši način raspravljaj. Gospodar tvoj zna one koji su zalutali s puta Njegova, i On zna one koji su na Pravom putu.
Noddir e diina Joomi maa kan ñeeñal e waaju moƴƴu. Wennjiraa ɓe e noone ɓurɗo moƴƴude. Pellet, Joomi maa, ko Kaŋko ɓuri anndude on majjuɗo e laawol makko ngol, ko Kaŋko kadi ɓuri anndi feewɓe ɓeen.
მოუწოდე შენი ღმერთის გზისკენ სიბრძნითა და კეთილი შეგონებით, და ეკამათე მათ იმით, რაც უკეთესია [რბილად და კეთილგანწყობით]. ჭეშმარიტად, შენმა ღმერთმა უკეთ იცის, თუ ვინ აცდა მის გზას, და მან უკეთ უწყის ჭეშმარიტ გზაზე მყოფნი.
Rufe zum Weg deines Herrn mit Weisheit und schöner Ermahnung, und streite mit ihnen in bester Weise. Wahrlich, dein Herr ist wissend, wer von Seinem Weg abirrte, und Er ist wissend über die Rechtgeleiteten.
Κάλεσε (ω, Μωχάμμαντ) τους ανθρώπους στο Δρόμο του Κυρίου σου με τη σοφία και την καλή νουθεσία και συζήτα μαζί τους με τον καλύτερο τρόπο. Στ’ αλήθεια, ο Κύριός σου γνωρίζει καλύτερα εκείνον που παραστράτησε μακριά από τον Δρόμο Του, και γνωρίζει καλύτερα τους καθοδηγημένους.
(ऐ नबी!) आप उन्हें अपने पालनहार के मार्ग (इस्लाम) की ओर हिकमत तथा सदुपदेश के साथ बुलाएँ और उनसे ऐसे ढंग से वाद-विवाद करें, जो सबसे उत्तम है। निःसंदेह आपका पालनहार उसे सबसे अधिक जानने वाला है, जो उसके मार्ग से भटक गया और वही सीधे मार्ग पर चलने वालों को भी अधिक जानने वाला है।
Chiama al sentiero del tuo Dio con la saggezza e il buon consiglio, e disputa con loro nel migliore dei modi: in verità il tuo Dio conosce meglio chi ha smarrito il suo sentiero e conosce meglio quelli che hanno trovato la retta via.
125. Kviesk (žmoniją, Muchammedai ﷺ) į savo Viešpaties Kelią (t. y. islamą) išmintingai (t. y. per Dieviškajį Apreiškimą ir Koraną) ir teisingai pamokslaudamas, ir ginčykis su jais deramu būdu. Iš tiesų, jūsų Viešpats žino geriausiai, kas nuklydo nuo Jo Kelio, ir Jis yra Geriausiai Žinantis apie tuos, kurie vedami teisingai.
Gara karaa Gooftaa keetii ogummaafi gorsa bareedaan waami, Ishee (falmii) irra gaarii taateen isaan falmi, Gooftaan kee nama karaa Isaa irraa jallate ni beekaa. Inni qajeeltotas beekaadha.
Призывай к пути твоего Господа с мудростью и добрым увещеванием, и веди спор с ними тем, что лучше. Воистину, твой Господь — Он лучше знает тех, кто сбился с Его пути, и Он лучше знает идущих верным путём.
На пут свога Господара мудро позивај и лепим саветом, и са њима на најлепши начин расправљај! Твој Господар зна оне који су залутали са Његовог пута, и Он зна оне који следе Упуту.
Lingania kwenye njia ya Mola wako Mlezi kwa hekima na mawaidha mazuri, na ujadiliane nao kwa namna iliyo nzuri zaidi. Hakika Mola wako Mlezi ndiye anayemjua zaidi yule aliyeipotea njia yake, na Yeye ndiye anayewajua zaidi wale walioongoka.
Kalla till din Herres väg med vishet och goda förmaningar, och debattera med dem på ett föredömligt sätt. Din Herre vet mycket väl vilka som har gått vilse från hans väg och vilka som är vägledda.
(Ey Muhammed!) Rabbinin yoluna hikmetle, güzel öğütle çağır ve onlarla en güzel şekilde mücadele et. Şüphesiz senin Rabbin, kendi yolundan sapanları en iyi bilendir. O, doğru yolda olanları da en iyi bilendir.
Show context
The verses around this oneSource fact
shown so it's never read alone
ثُمَّ أَوْحَيْنَآ إِلَيْكَ أَنِ ٱتَّبِعْ مِلَّةَ إِبْرَٰهِيمَ حَنِيفًا وَمَا كَانَ مِنَ ٱلْمُشْرِكِينَ
Easy-read · not authoritative
Easy-read (simplified)thumma awhaynaa ilayka ani tabi' millata ibraaheema haneefan wamaa kaana mina l-mushrikeen
DIN 31635ṯumma ʾawḥaynā ʾilayka ʾani tabiʿ millata ʾibrāhīma ḥanīfan wamā kāna mina l-mušrikīna
The translators word this verse differently
Then We inspired you: "Follow the religion of Abraham, the Monotheist. He was not an idol-worshiper."
And afterward We inspired thee (Muhammad, saying): Follow the religion of Abraham, as one by nature upright. He was not of the idolaters
Then we inspired thee, 'Follow the faith of Abraham, a 'Hanif, for he was not of the idolaters
We have moreover revealed to thee that thou follow the religion of Abraham, the sound in faith. He was not of those who join gods with God
We have also spoken unto thee, O Mohammed, by revelation, saying, follow the religion of Abraham, who was othodox, and was no idolater
إِنَّمَا جُعِلَ ٱلسَّبْتُ عَلَى ٱلَّذِينَ ٱخْتَلَفُوا۟ فِيهِ وَإِنَّ رَبَّكَ لَيَحْكُمُ بَيْنَهُمْ يَوْمَ ٱلْقِيَٰمَةِ فِيمَا كَانُوا۟ فِيهِ يَخْتَلِفُونَ
Easy-read · not authoritative
Easy-read (simplified)innamaa ju'ila s-sabtu 'alaa lladheena khtalafoo feehi wa'inna rabbaka layahkumu baynahum yawma l-qiyaamati feemaa kaanoo feehi yakhtalifoon
DIN 31635ʾinnamā ǧuʿila s-sabtu ʿalā llaḏīna ḫtalafū fīhi waʾinna rabbaka layaḥkumu baynahum yawma l-qiyāmati fīmā kānū fīhi yaḫtalifūna
The Sabbath was decreed only for those who differed about it. Your Lord will judge between them on the Day of Resurrection regarding their differences.
The Sabbath was appointed only for those who differed concerning it, and lo! thy Lord will judge between them on the Day of Resurrection concerning that wherein they used to differ
The Sabbath was only made for those who dispute thereon; but, verily, thy Lord will judge between them on the resurrection day concerning that whereon they do dispute
The Sabbath was only ordained for those who differed about it: and of a truth thy Lord will decide between them on the day of resurrection as to the subject of their disputes
The sabbath was only appointed unto those who differed with their prophet concerning it; and thy Lord will surely judge between them, on the day of resurrection, as to that concerning which they differed
16:125 — the verse above
وَإِنْ عَاقَبْتُمْ فَعَاقِبُوا۟ بِمِثْلِ مَا عُوقِبْتُم بِهِۦ وَلَئِن صَبَرْتُمْ لَهُوَ خَيْرٌ لِّلصَّٰبِرِينَ
Easy-read · not authoritative
Easy-read (simplified)wa'in 'aaqabtum fa'aaqiboo bimithli maa 'ooqibtum bihi wala'in sabartum lahuwa khayrun lilssaabireen
DIN 31635waʾin ʿāqabtum faʿāqibū bimiṯli mā ʿūqibtum bihi walaʾin ṣabartum lahuwa ḫayrun lilṣṣābirīna
The translators word this verse differently
If you were to retaliate, retaliate to the same degree as the injury done to you. But if you resort to patience-it is better for the patient.
If ye punish, then punish with the like of that wherewith ye were afflicted. But if ye endure patiently, verily it is better for the patient
But if ye punish, punish (only) as ye were punished; but if ye are patient, it is best for those who are patient
If ye make reprisals, then make them to the same extent that ye were injured: but if ye can endure patiently, best will it be for the patiently enduring
If ye take vengeance on any, take a vengeance proportionable to the wrong which hath been done you; but if ye suffer wrong patiently, verily this will be better for the patient
وَٱصْبِرْ وَمَا صَبْرُكَ إِلَّا بِٱللَّهِ وَلَا تَحْزَنْ عَلَيْهِمْ وَلَا تَكُ فِى ضَيْقٍ مِّمَّا يَمْكُرُونَ
Easy-read · not authoritative
Easy-read (simplified)wasbir wamaa sabruka illaa billaahi walaa tahzan 'alayhim walaa taku fee dayqin mimmaa yamkuroon
DIN 31635waṣbir wamā ṣabruka ʾillā billāhi walā taḥzan ʿalayhim walā taku fī ḍayqin mimmā yamkurūna
The translators word this verse differently
So be patient. Your patience is solely from God. And do not grieve over them, and do not be stressed by their schemes.
Endure thou patiently (O Muhammad). Thine endurance is only by (the help of) Allah. Grieve not for them, and be not in distress because of that which they devise
Be thou patient then; but thy patience is only in God's hands. Do not grieve about them; and be not in a strait at their craftiness
Endure then with patience. But thy patient endurance must be sought in none but God. And be not grieved about the infidels, and be not troubled at their devices
Wherefore do thou bear opposition with patience; but thy patience shall not be practicable, unless with God's assistance. And be not thou grieved on account of the unbelievers; neither be thou troubled for that which they subtly devise
3:159
Why this passage is in the study finding 02
فَبِمَا رَحْمَةٍ مِّنَ ٱللَّهِ لِنتَ لَهُمْ وَلَوْ كُنتَ فَظًّا غَلِيظَ ٱلْقَلْبِ لَٱنفَضُّوا۟ مِنْ حَوْلِكَ فَٱعْفُ عَنْهُمْ وَٱسْتَغْفِرْ لَهُمْ وَشَاوِرْهُمْ فِى ٱلْأَمْرِ فَإِذَا عَزَمْتَ فَتَوَكَّلْ عَلَى ٱللَّهِ إِنَّ ٱللَّهَ يُحِبُّ ٱلْمُتَوَكِّلِينَ
Easy-read · not authoritative
Easy-read (simplified)fabimaa rahmatin mina llaahi linta lahum walaw kunta fazzan ghaleeza l-qalbi laanfaddoo min hawlika fa'fu 'anhum wastaghfir lahum washaawirhum fee l-'amri fa'idhaa 'azamta fatawakkal 'alaa llaahi inna llaaha yuhibbu l-mutawakkileen
DIN 31635fabimā raḥmatin mina llāhi linta lahum walaw kunta faẓẓan ġalīẓa l-qalbi lānfaḍḍū min ḥawlika faʿfu ʿanhum wastaġfir lahum wašāwirhum fī l-ʾamri faʾiḏā ʿazamta fatawakkal ʿalā llāhi ʾinna llāha yuḥibbu l-mutawakkilīna
The translators word this verse differently
It is by of grace from God that you were gentle with them. Had you been harsh, hardhearted, they would have dispersed from around you. So pardon them, and ask forgiveness for them, and consult them in the conduct of affairs. And when you make a decision, put your trust in God; God loves the trusting.
Compare translations (4)
It was by the mercy of Allah that thou wast lenient with them (O Muhammad), for if thou hadst been stern and fierce of heart they would have dispersed from round about thee. So pardon them and ask forgiveness for them and consult with them upon the conduct of affairs. And when thou art resolved, then put thy trust in Allah. Lo! Allah loveth those who put their trust (in Him)
It was by a sort of mercy from God thou didst deal gently with them, for hadst thou been rough and rude of heart they had dispersed from around thee. But pardon them, and ask forgiveness for them, and take counsel with them in the affair. As for what thou hast resolved, rely upon God; verily, God loves those who do rely
Of the mercy of God thou hast spoken to them in gentle terms. Hadst thou been severe and harsh-hearted, they would have broken away from thee. Therefore, forgive and ask for pardon for them, and consult them in the affair of war, and when thou art resolved, then put thou thy trust in God, for God loveth those who trust in Him
And as to the mercy granted unto the disobedient from God, thou O Mohammed hast been mild towards them; but if thou hadst been severe, and hard-hearted, they had surely separated themselves from about thee. Therefore forgive them, and ask pardon for them: And consult them in the affair of war; and after thou hast deliberated, trust in God; for God loveth those who trust in Him
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Me mëshirën e Allahut ti ishe i butë ndaj tyre. Po të ishe i vrazhdë e zemërashpër, ata do të largoheshin nga ti. Andaj, ndjeji ata, kërko falje për ta dhe këshillohu me ta për çështje. Mirëpo, kur të vendosësh, atëherë mbështetju Allahut, sepse vërtet Allahu i do ata që i mbështeten Atij.
আল্লাহর অতীব দয়ায় তুমি তাদের প্রতি হয়েছিলে কোমল-হৃদয়ের ; যদি তুমি রূঢ় ও কঠোরচিত্ত হতে তবে তারা তোমার আশপাশ থেকে বহু দূরে সরে যেতো। কাজেই তুমি তাদেরকে ক্ষমা করে দাও এবং তাদের জন্য ক্ষমা প্রার্থনা কর এবং কাজে কর্মে তাদের সাথে পরামর্শ কর। তারপর তুমি কোনো কাজ করার সংকল্প করলে আল্লাহর উপর নির্ভর করবে। নিশ্চয় আল্লাহ নির্ভরকারীদের ভালোবাসেন।
S Allahovom milošću ti si blag prema njima; a da si grub i tvrda srca bio, sigurno bi pobjegli na sve strane od tebe. Zato im praštaj i moli da im bude oprošteno, i dogovaraj se s njima. A kada se odlučiš, na Allaha se osloni; Allah, doista voli one koji se na Njega oslanjaju.
S Allahovom milošću ti si blag prema njima; a da si grub i tvrda srca bio, sigurno bi pobjegli na sve strane od tebe. Zato im praštaj i moli da im bude oprošteno, i dogovaraj se s njima. A kada se odlučiš, na Allaha se osloni; Allah, doista voli one koji se na Njega oslanjaju.
Ko sabu yurmeende imoorde ka Alla newaniɗaa ɓe. Si laatino saɗtuɗo tikka ɓerndeejo, ɓe lancotono ɓe iwa takko maa. Yaafo ɓe imsinanoɗaa ɓe, diisinoɗaa ɓe e fiyaake ɗen. Si a fellitii, fawo e Alla. Pellet, Alla no Yiɗi fawotooɓe ɓen [e Makko].
ალლაჰის წყალობით, შენ (ო, მოციქულო) იყავი მათ მიმართ რბილი [კეთილი და შემწყნარებელი] (თანამგზავრების მიმართ). ხოლო რომ ყოფილიყავი მკაცრი და გულქვა, ისინი განშორდებოდნენ შენგან. ამიტომ აპატიე მათ (რაც მოხდა უჰუდის დროს), სთხოვე მათთვის ალლაჰისგან მიტევება და ეთათბირე მათ საქმეში (შეეკითხე მათ რჩევა რაიმე საქმეში). ხოლო როდესაც გადაწყვეტ, მაშინ მიენდე მხოლოდ ალლაჰს, რადგან ჭეშმარიტად, ალლაჰს უყვარს ისინი, ვინც მასზე არიან მინდობილნი.
So bist du durch Barmherzigkeit von Allah mild zu ihnen gewesen. Wärst du aber grob und hartherzig, wären sie gewiss rings um dich fortgelaufen. So verzeihe ihnen, bitte für sie um Vergebung und ziehe sie zu Rate in den Angelegenheiten. Und wenn du dich entschlossen hast, dann verlasse dich auf Allah! Wahrlich, Allah liebt die sich (auf Ihn) Verlassenden.
Και με το Έλεος του Αλλάχ (ω, Μωχάμμαντ) έγινες επιεικής απέναντί τους. Και αν ήσουν αυστηρός στο λόγο και σκληρόκαρδος, θα έφευγαν από γύρω σου· έτσι, συγχώρεσέ τους, και ζήτα (από τον Αλλάχ) συγχώρεση γι’ αυτούς. Και ζήτα τη γνώμη τους για τις υποθέσεις. Έτσι, όταν παίρνεις μία απόφαση, εναπόθεσε την εμπιστοσύνη σου στον Αλλάχ. Στ’ αλήθεια ο Αλλάχ αγαπά αυτούς που εναποθέτουν την εμπιστοσύνη τους σ’ Αυτόν.
अल्लाह की दया के कारण (ऐ नबी!) आप उनके[86] लिए सरल स्वभाव के हैं। और यदि आप प्रखर स्वभाव और कठोर हृदय के होते, तो वे आपके पास से छट जाते। अतः आप उन्हें माफ़ कर दें और उनके लिए क्षमा याचना करें। तथा उनसे मामलों में परामर्श करें। फिर जब आप दृढ़ संकल्प कर लें, तो अल्लाह पर भरोसा करें। निःसंदेह अल्लाह भरोसा करने वालों को पसंद करता है।
È stato per pietà di Allāh se t’inteneristi per loro. E se fossi stato severo e duro di cuore, si sarebbero allontanati da te, quindi perdonali e supplica pietà in loro favore e ascolta il loro consiglio sul da farsi. Ma se prendi la tua decisione, affidati ad Allāh: in verità Allāh ama quelli che si affidano a Lui.
159. Dėl Allaho Gailestingumo, tu, o Pranaše, elgiesi su jais švelniai. O jei tu būtum buvęs žiaurus ir šiurkštaširdis, jie būtų ištrūkę nuo tavęs. Taigi atleiski (jų kaltes) ir prašyki (Allaho) Atleidimo jiems, ir patarki jiems jų reikaluose. Tada kai tu priimsi sprendimą, pasitikėk Allahu, be abejonės, Allahas myli tuos, kurie (Juo) pasitiki.
(Yaa Muhammad!) rahmata Rabbi irraa ta’een isaaniif laafte, Odoo ati nama amala hamaa qalbii gogaa taatee silaa si biraa faca’u, Irra isaaniif dabri; isaaniif araarama kadhu; dhimmoota keessatti isaan mari’achiisi, Yeroo murattes Rabbirratti hirkadhu. Dhugumatti, Rabbiin warra (Isa) irratti hirkatan ni jaalata. [39]
По милости от Аллаха ты был мягок с ними. А если бы ты был грубым, жестокосердным, то они непременно разошлись бы от тебя. Так прощай же их, проси для них прощения и советуйся с ними в делах. Когда же примешь решение, то уповай на Аллаха. Воистину, Аллах любит уповающих.
Са Аллаховом милошћу ти си благ према њима; а да си груб и тврдог срца, сигурно би се разбежали на све стране од тебе. Зато им праштај и моли да им буде опроштено, и договарај се са њима. А када се одлучиш, ослони се на Аллаха; Аллах, заиста воли оне који се ослањају на Њега.
Basi ni kwa sababu ya rehema itokayo kwa Mwenyezi Mungu ndiyo umekuwa laini kwao. Na lau ungelikuwa mkali, mwenye moyo mgumu, bila ya shaka wangelikukimbia. Basi wasamehe, na waombee kufutiwa dhambi, na shauriana nao katika mambo. Na ukishakata shauri, basi mtegemee Mwenyezi Mungu. Hakika, Mwenyezi Mungu huwapenda wanaomtegemea.
Det var genom Guds barmhärtighet som du var mild mot dem. Om du hade varit sträng och hårdhjärtad, skulle de ha dragit sig ifrån dig. Ha därför överseende med dem och be om förlåtelse för dem och rådgör med dem i saker. När du väl har fattat ditt beslut, sätt då din lit till Gud. Gud älskar de som sätter sin lit till honom.
Allah’ın rahmeti sayesinde sen onlara karşı yumuşak davrandın. Eğer kaba, katı yürekli olsaydın, onlar senin etrafından dağılıp giderlerdi. Artık sen onları affet. Onlar için Allah’tan bağışlama dile. İş konusunda onlarla istişare et. Bir kere de karar verip azmettin mi artık Allah’a tevekkül et! (Ona dayanıp güven). Şüphesiz Allah, tevekkül edenleri sever.
اللہ تعالیٰ کی رحمت کے باعﺚ آپ ان پر نرم دل ہیں اور اگر آپ بد زبان اور سخت دل ہوتے تو یہ سب آپ کے پاس سے چھٹ جاتے، سو آپ ان سے درگزر کریں اور ان[1] کے لئے استغفار کریں اور کام کا مشوره ان سے کیا کریں[2]، پھر جب آپ کا پختہ اراده ہو جائے تو اللہ تعالیٰ پر بھروسہ کریں[3]، بے شک اللہ تعالیٰ توکل کرنے والوں سے محبت کرتا ہے.
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وَلَئِن قُتِلْتُمْ فِى سَبِيلِ ٱللَّهِ أَوْ مُتُّمْ لَمَغْفِرَةٌ مِّنَ ٱللَّهِ وَرَحْمَةٌ خَيْرٌ مِّمَّا يَجْمَعُونَ
Easy-read · not authoritative
Easy-read (simplified)wala'in qutiltum fee sabeeli llaahi aw muttum lamaghfiratun mina llaahi warahmatun khayrun mimmaa yajma'oon
DIN 31635walaʾin qutiltum fī sabīli llāhi ʾaw muttum lamaġfiratun mina llāhi waraḥmatun ḫayrun mimmā yaǧmaʿūna
If you are killed in the cause of God, or die-forgiveness and mercy from God are better than what they hoard.
And what though ye be slain in Allah's way or die therein? Surely pardon from Allah and mercy are better than all that they amass
And if, indeed, ye be killed in God's way or die, surely forgiveness from God and mercy is better than what ye gather
And if ye shall be slain or die on the path of God, then pardon from God and mercy is better than all your amassings
Moreover if ye be slain, or die in defence of the religion of God; verily pardon from God, and mercy is better than what they heap together of worldly riches
وَلَئِن مُّتُّمْ أَوْ قُتِلْتُمْ لَإِلَى ٱللَّهِ تُحْشَرُونَ
Easy-read · not authoritative
Easy-read (simplified)wala'in muttum aw qutiltum la'ilaa llaahi tuhsharoon
DIN 31635walaʾin muttum ʾaw qutiltum laʾilā llāhi tuḥšarūna
If you die, or are killed-to God you will be gathered up.
What though ye be slain or die, when unto Allah ye are gathered
and if ye die or be killed it is to God ye shall be assembled
For if ye die or be slain, verily unto God shall ye be gathered
And if ye die, or be slain, verily unto God shall ye be gathered
3:159 — the verse above
إِن يَنصُرْكُمُ ٱللَّهُ فَلَا غَالِبَ لَكُمْ وَإِن يَخْذُلْكُمْ فَمَن ذَا ٱلَّذِى يَنصُرُكُم مِّنۢ بَعْدِهِۦ وَعَلَى ٱللَّهِ فَلْيَتَوَكَّلِ ٱلْمُؤْمِنُونَ
Easy-read · not authoritative
Easy-read (simplified)in yansurkumu llaahu falaa ghaaliba lakum wa'in yakhdhulkum faman dhaa lladhee yansurukum min ba'dihi wa'alaa llaahi falyatawakkali l-mu'minoon
DIN 31635ʾin yanṣurkumu llāhu falā ġāliba lakum waʾin yaḫḏulkum faman ḏā llaḏī yanṣurukum min baʿdihi waʿalā llāhi falyatawakkali l-muʾminūna
If God supports you, there is none who can overcome you. But if He fails you, who is there to help you after Him? So in God let the believers put their trust.
If Allah is your helper none can overcome you, and if He withdraw His help from you, who is there who can help you after Him? In Allah let believers put their trust
If God help you, there is none can overcome you; but if He leave you in the lurch, who is there can help you after Him? Upon God then let believers rely
If God help you, none shall overcome you; but if He abandon you, who is he that shall help you when He is gone? In God, then, let the faithful trust
If God help you, none shall conquer you; but if he desert you, who is it that will help you after Him? Therefore in God let the faithful trust
وَمَا كَانَ لِنَبِىٍّ أَن يَغُلَّ وَمَن يَغْلُلْ يَأْتِ بِمَا غَلَّ يَوْمَ ٱلْقِيَٰمَةِ ثُمَّ تُوَفَّىٰ كُلُّ نَفْسٍ مَّا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)wamaa kaana linabiyyin an yaghulla waman yaghlul ya'ti bimaa ghalla yawma l-qiyaamati thumma tuwaffaa kullu nafsin maa kasabat wahum laa yuzlamoon
DIN 31635wamā kāna linabiyyin ʾan yaġulla waman yaġlul yaʾti bimā ġalla yawma l-qiyāmati ṯumma tuwaffā kullu nafsin mā kasabat wahum lā yuẓlamūna
It is not for a prophet to act dishonestly. Whoever acts dishonestly will bring his dishonesty on the Day of Resurrection. Then every soul will be paid in full for what it has earned, and they will not be wronged.
It is not for any prophet to embezzle. Whoso embezzleth will bring what he embezzled with him on the Day of Resurrection. Then every soul will be paid in full what it hath earned; and they will not be wronged
It is not for the prophet to cheat; and he who cheats shall bring what he has cheated on the resurrection day. Then shall each soul be paid what it has earned, and they shall not be wronged
It is not the Prophet who will defraud you; - But he who shall defraud, shall come forth with his defraudings on the day of the resurrection: then shall every soul be paid what it hath merited, and they shall not be treated with injustice
It is not the part of a prophet to defraud, for he who defraudeth, shall bring with him what he hath defrauded any one of, on the day of the resurrection. Then shall every soul be paid what he hath gained; and they shall not be treated unjustly
49:11
Why this passage is in the study finding 03
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا يَسْخَرْ قَوْمٌ مِّن قَوْمٍ عَسَىٰٓ أَن يَكُونُوا۟ خَيْرًا مِّنْهُمْ وَلَا نِسَآءٌ مِّن نِّسَآءٍ عَسَىٰٓ أَن يَكُنَّ خَيْرًا مِّنْهُنَّ وَلَا تَلْمِزُوٓا۟ أَنفُسَكُمْ وَلَا تَنَابَزُوا۟ بِٱلْأَلْقَٰبِ بِئْسَ ٱلِٱسْمُ ٱلْفُسُوقُ بَعْدَ ٱلْإِيمَٰنِ وَمَن لَّمْ يَتُبْ فَأُو۟لَٰٓئِكَ هُمُ ٱلظَّٰلِمُونَ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo laa yaskhar qawmun min qawmin 'asaa an yakoonoo khayran minhum walaa nisaa'un min nisaa'in 'asaa an yakunna khayran minhunna walaa talmizoo anfusakum walaa tanaabazoo bil-'alqaabi bi'sa lismu l-fusooqu ba'da l-'eemaani waman lam yatub fa'oolaa'ika humu z-zaalimoon
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū lā yasḫar qawmun min qawmin ʿasā ʾan yakūnū ḫayran minhum walā nisāʾun min nisāʾin ʿasā ʾan yakunna ḫayran minhunna walā talmizū ʾanfusakum walā tanābazū bil-ʾalqābi biʾsa lismu l-fusūqu baʿda l-ʾīmāni waman lam yatub faʾūlāʾika humu ẓ-ẓālimūna
O you who believe! No people shall ridicule other people, for they may be better than they. Nor shall any women ridicule other women, for they may be better than they. Nor shall you slander one another, nor shall you insult one another with names. Evil is the return to wickedness after having attained faith. Whoever does not repent-these are the wrongdoers.
Compare translations (4)
O ye who believe! Let not a folk deride a folk who may be better than they (are), not let women (deride) women who may be better than they are; neither defame one another, nor insult one another by nicknames. Bad is the name of lewdness after faith. And whoso turneth not in repentance, such are evil-doers
O ye who believe! let not one class ridicule another who are perchance better than they; nor let women ridicule other women who are perchance better than they; and do not defame each other, nor call each other bad names - an ill name is iniquity after faith
O Believers! let not men laugh men to scorn who haply may be better than themselves; neither let women laugh women to scorn who may haply be better than themselves! Neither defame one another, nor call one another by nicknames. Bad is it to be called wicked after having professed the faith: and whoso repent not of this are doers of wrong
O true believers, let not men laugh other men to scorn; who peradventure may be better than themselves: Neither let women laugh other women to scorn; who may possibly be better than themselves. Neither defame one another; nor call one another by opprobrious appellations. An ill name it is to be charged with wickedness, after having embraced the faith: And whoso repenteth not, they will be the unjust doers
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
O ju që besoni! Asnjë popull të mos tallet me ndonjë popull tjetër, se ata mund të jenë më të mirë se këta; as gratë të mos tallen me gra të tjera, se ato mund të jenë më të mira se këto. Mos përbuzni dhe mos thërrisni njëri-tjetrin me nofka (fyese). Sa i shëmtuar është emri i keq pas besimit! E, ata që nuk pendohen, mu ata janë të padrejtët.
তোমাদের কোন সম্প্রদায় যেন অপর কোন সম্প্রদায়কে ঠাট্টা-বিদ্রুপ না করে, হতে পারে তারা বিদ্রুপকারীদের চেয়ে উত্তম। আর নারীরাও যেন অন্য নারীদেরকে ঠাট্টা-বিদ্রুপ না করে, হতে পারে তারা বিদ্রুপকারীদের চেয়ে উত্তম। আর তোমরা একে অপরের দোষারোপ করো না এবং তোমরা একে অপরকে মন্দ নামে ডেকো না। ঈমানের পর মন্দ নাম কতই না নিকৃষ্ট! আর যারা (এ সব পাপাচার থেকে) তাওবা করে না, তারাই তো যালিম।
O vjernici, neka se muškarci jedni drugima ne rugaju, možda su oni bolji od njih, a ni žene drugim ženama, možda su one bolje od njih. I ne kudite jedni druge i ne zovite jedni druge ružnim nadimcima! Kako je ružno da se vjernici spominju podrugljivim nadimcima! A oni koji se ne pokaju – sami sebi čine nepravdu.
O vjernici, neka se muškarci jedni drugima ne rugaju, možda su oni bolji od njih, a ni žene drugim ženama, možda su one bolje od njih. I ne kudite jedni druge i ne zovite jedni druge ružnim nadimcima! Kako je ružno da se vjernici spominju podrugljivim nadimcima! A oni koji se ne pokaju – sami sebi čine nepravdu.
Eey mon yo ɓen gooŋɗinɓe ! Wota yimɓe jalnor yimɓe : hino gasa hara ɓen (jalaaɓe) hino ɓuri ɓe moƴƴude. Wanaa rewɓe ngoni ko jalnorta rewɓe : hino gasa hara ɓeen no ɓuri ɓe moƴƴude. Wata on aybidnir ko'e-mon, wota on bugondir jammooje (bonɗe). Innde faasiqaaku nden bonii ɓaawo nde gooŋɗinal nden. Kala mo tuubaali, ko ɓeen ngoni tooñuɓe ɓen.
ო, თქვენ, მორწმუნეებო! ნუ დასცინიან ერთმანეთს მორწმუნე კაცები (სხვა) მორწმუნე კაცებს; შესაძლოა, ისინი [ვისაც დასცინიან] უკეთესნი არიან მათზე [ვინც დასცინის]! და ნუ დასცინიან ქალები ერთმანეთს: იქნებ ისინი მათზე უკეთესნი არიან! და ნუ შეურაცხყოფთ საკუთარ თავს [ნუ ილაპარაკებთ ერთმანეთზე ცუდს] და ნუ დაარქმევთ ერთმანეთს შეურაცხმყოფელ ზედმეტსახელებს. საზიზღარია, როდესაც რწმენის მიღების შემდეგ ადამიანს უწოდებენ "ბილწ სახელს"! ხოლო ვინც არ მოინანიებს (თავისი დაცინვის, ცილისწამებისა და შეურაცხყოფის გამო), სწორედ ის იქნება უსამართლო (საკუთარი თავის მიმართ).
O die ihr glaubt, die einen (Leute) sollen nicht über die anderen spotten, vielleicht sind eben diese besser als sie. Auch sollen nicht Frauen über andere Frauen (spotten), vielleicht sind eben diese besser als sie. Und beleidigt euch nicht gegenseitig durch Gesten und bewerft euch nicht gegenseitig mit (hässlichen) Beinamen. Wie schlimm ist die Bezeichnung des Frevels, nachdem man den Glauben (angenommen) hat! Und wer nicht bereut, so sind jene die Ungerechten.
Ω, εσείς που πιστεύετε! Ας μη χλευάζουν κάποιοι κάποιους άλλους, ίσως (οι τελευταίοι) να είναι καλύτεροι απ' εκείνους (τους πρώτους), ούτε κάποιες γυναίκες (να χλευάζουν) άλλες γυναίκες, ίσως (οι τελευταίες) να είναι καλύτερες απ' εκείνες (τις πρώτες), ούτε να μιλάει ο ένας πίσω από την πλάτη του άλλου με κάτι κακό ή για κάποιο ελάττωμά του, ούτε να αποκαλείτε ο ένας τον άλλον με προσβλητικά ψευδώνυμα. Το χειρότερο ψευδώνυμο (και χαρακτηρισμός) είναι το «ανυπάκουος» (που το αξίζει αυτός που κάνει τα προαναφερόμενα) αφού έχει γίνει πιστός! Όποιος (δε σταματάει και) δε στρέφεται με μεταμέλεια προς τον Αλλάχ, τέτοιοι είναι οι άδικοι.
ऐ लोगो जो ईमान लाए हो![6] एक जाति दूसरी जाति का उपहास न करे, हो सकता है कि वे उनसे बेहतर हों। और न कोई स्त्रियाँ अन्य स्त्रियों की हँसी उड़ाएँ, हो सकता है कि वे उनसे अच्छी हों। और न अपनों पर दोष लगाओ, और न एक-दूसरे को बुरे नामों से पुकारो। ईमान के बाद अवज्ञाकारी होना बुरा नाम है। और जिसने तौबा न की, तो वही लोग अत्याचारी हैं।
O Credenti, non deridano i popoli altri popoli, che potrebbero essere migliori di loro, né le donne deridano altre donne, perché quest’ultime potrebbero essere migliori di loro, e non insultatevi a vicenda e non rivolgetevi epiteti indegni: che infausto nome è «Malvagio» dopo essere diventato credente! E coloro che non se ne astengono, quelli sono gli ingiusti.
11. O jūs, kurie tikite! Neleiskite vieniem (vyram) šaipytis iš kitų, nes kiti gali būti geresni už juos. Ir neleiskite vienoms moterims šaipytis iš kitų moterų, nes kitos gali būti geresnės už jas. Ir nežeminkite vieni kitų, bei nesikreipkite blogomis pravardėmis. Ir kaip blogai yra vadinti savo brolį (nusidėjėliu ar nedorėliu), kuomet (jis yra priėmęs) tikėjimą. Ir kas neatgailauja, tas yra Zalimūn (nedorėlis, piktadarys t. t.).
Isin yaa warra amantan ormi orma irratti (Dhiironni dhiirota biraatti) hin qoosin. Isaan irra caaluun isaanii (tuffatamtootaa) ni mala. Dubartoonnis dubartoota biraa (hinqoosin). Isaan irra caaluun isaanii (tuffatamtootaa) ni mala. lubbuulee teessan wal hin eybessinaa; maqaa qoosaatiin wal hin arrabsinaa. Erga amanuutii maqaan faasiquummaa (jallinaa) waa fokkatee! Namni hin tawbatin, isaanumatu miidhaa raawwattoota. [4]
О вы, которые уверовали! Пусть одни люди не высмеивают других, — быть может, те лучше них, и пусть женщины не [высмеивают] других женщин, — быть может, те лучше них. Не порочьте самих себя и не называйте друг друга [обидными] прозвищами. Скверно название «нечестие» после веры! А кто не покается, то такие и есть несправедливые.
О ви који верујете, нека се мушкарци једни другима не ругају, можда су они бољи од њих, а ни жене другим женама, можда су оне боље од њих. И не кудите једни друге и не зовите једни друге ружним надимцима! Како је ружно да се верници спомињу подругљивим надимцима! А они који се не покају – сами себи чине неправду.
Enyi mlioamini! Wanaume wasiwadharau wanaume wenzao, wala wanawake wasiwadharau wanawake wenzao. Huenda hao wakawa bora kuliko wao. Wala msivunjiane heshima, wala msiitane kwa majina ya kejeli. Ni uovu kutumia jina baya baada ya kwisha amini. Na wasiotubu, hao ndio wenye kudhulumu.
Troende! Låt inte en grupp män göra narr av en annan – kanske dessa [som de gjorde narr av] är bättre än dem. Och kvinnor ska inte göra narr av andra kvinnor – kanske dessa [som de gjorde narr av] är bättre än dem. Peka inte ut varandras brister och ge inte varandra öknamn. Det är verkligen fruktansvärt att kallas ogudaktig efter att man har antagit tron. Och de som [gör detta och] inte ångrar sig hör till de orättfärdiga.
Ey iman edenler! Bir topluluk, diğer bir toplulukla alay etmesin. Belki de onlar (alay edilenler), alay edenlerden daha hayırlıdır. Kadınlar da başka kadınlarla alay etmesin. Belki de onlar, bunlardan daha hayırlıdır. Kendi kendinizi ayıplamayın ve birbirinizi kötü lakaplarla çağırmayın. İmandan sonra fasıklık ne kötü bir isimdir! Kim tevbe etmezse, işte zalimler onlardır.
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وَإِن طَآئِفَتَانِ مِنَ ٱلْمُؤْمِنِينَ ٱقْتَتَلُوا۟ فَأَصْلِحُوا۟ بَيْنَهُمَا فَإِنۢ بَغَتْ إِحْدَىٰهُمَا عَلَى ٱلْأُخْرَىٰ فَقَٰتِلُوا۟ ٱلَّتِى تَبْغِى حَتَّىٰ تَفِىٓءَ إِلَىٰٓ أَمْرِ ٱللَّهِ فَإِن فَآءَتْ فَأَصْلِحُوا۟ بَيْنَهُمَا بِٱلْعَدْلِ وَأَقْسِطُوٓا۟ إِنَّ ٱللَّهَ يُحِبُّ ٱلْمُقْسِطِينَ
Easy-read · not authoritative
Easy-read (simplified)wa'in taa'ifataani mina l-mu'mineena qtataloo fa'aslihoo baynahumaa fa'in baghat ihdaahumaa 'alaa l-'ukhraa faqaatiloo llatee tabghee hattaa tafee'a ilaa amri llaahi fa'in faa'at fa'aslihoo baynahumaa bil-'adli wa'aqsitoo inna llaaha yuhibbu l-muqsiteen
DIN 31635waʾin ṭāʾifatāni mina l-muʾminīna qtatalū faʾaṣliḥū baynahumā faʾin baġat ʾiḥdāhumā ʿalā l-ʾuḫrā faqātilū llatī tabġī ḥattā tafīʾa ʾilā ʾamri llāhi faʾin fāʾat faʾaṣliḥū baynahumā bil-ʿadli waʾaqsiṭū ʾinna llāha yuḥibbu l-muqsiṭīna
The translators word this verse differently
If two groups of believers fight each other, reconcile between them. But if one group aggresses against the other, fight the aggressing group until it complies with God's command. Once it has complied, reconcile between them with justice, and be equitable. God loves the equitable.
And if two parties of believers fall to fighting, then make peace between them. And if one party of them doeth wrong to the other, fight ye that which doeth wrong till it return unto the ordinance of Allah; then, if it return, make peace between them justly, and act equitably. Lo! Allah loveth the equitable
And if the two parties of the believers quarrel, then make peace between them; and if one of the twain outrages the other, then fight the party that has committed the outrage until it return to God's bidding; and if it do return then make peace between them with equity, and be just; verily, God loves the just
If two bodies of the faithful are at war, then make ye peace between them: and if the one of them wrong the other, fight against that party which doth the wrong, until they come back to the precepts of God: if they come back, make peace between them with fairness, and act impartially; God loveth those who act with impartiality
If two parties of the believers contend with one another, do ye endavour to compose the matter between them: And if the one of them offer an insult unto the other, fight against that party which offered the insult, until they return unto the judgment of God; and if they do return, make peace between them with equity: And act with justice; for God loveth those who act justly
إِنَّمَا ٱلْمُؤْمِنُونَ إِخْوَةٌ فَأَصْلِحُوا۟ بَيْنَ أَخَوَيْكُمْ وَٱتَّقُوا۟ ٱللَّهَ لَعَلَّكُمْ تُرْحَمُونَ
Easy-read · not authoritative
Easy-read (simplified)innamaa l-mu'minoona ikhwatun fa'aslihoo bayna akhawaykum waattaqoo llaaha la'allakum turhamoon
DIN 31635ʾinnamā l-muʾminūna ʾiḫwatun faʾaṣliḥū bayna ʾaḫawaykum wāttaqū llāha laʿallakum turḥamūna
The believers are brothers, so reconcile between your brothers, and remain conscious of God, so that you may receive mercy.
The believers are naught else than brothers. Therefore make peace between your brethren and observe your duty to Allah that haply ye may obtain mercy
The believers are but brothers, so make peace between your two brethren and fear God, haply ye may obtain mercy
Only the faithful are brethren; wherefore make peace between your brethren; and fear God, that ye may obtain mercy
Verily the true believers are brethren: Wherefore reconcile your brethren; and fear God, that ye may obtain mercy
49:11 — the verse above
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱجْتَنِبُوا۟ كَثِيرًا مِّنَ ٱلظَّنِّ إِنَّ بَعْضَ ٱلظَّنِّ إِثْمٌ وَلَا تَجَسَّسُوا۟ وَلَا يَغْتَب بَّعْضُكُم بَعْضًا أَيُحِبُّ أَحَدُكُمْ أَن يَأْكُلَ لَحْمَ أَخِيهِ مَيْتًا فَكَرِهْتُمُوهُ وَٱتَّقُوا۟ ٱللَّهَ إِنَّ ٱللَّهَ تَوَّابٌ رَّحِيمٌ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo jtaniboo katheeran mina z-zanni inna ba'da z-zanni ithmun walaa tajassasoo walaa yaghtab ba'dukum ba'dan ayuhibbu ahadukum an ya'kula lahma akheehi maytan fakarihtumoohu waattaqoo llaaha inna llaaha tawwaabun raheem
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū ǧtanibū kaṯīran mina ẓ-ẓanni ʾinna baʿḍa ẓ-ẓanni ʾiṯmun walā taǧassasū walā yaġtab baʿḍukum baʿḍan ʾayuḥibbu ʾaḥadukum ʾan yaʾkula laḥma ʾaḫīhi maytan fakarihtumūhu wāttaqū llāha ʾinna llāha tawwābun raḥīmun
O you who believe! Avoid most suspicion-some suspicion is sinful. And do not spy on one another, nor backbite one another. Would any of you like to eat the flesh of his dead brother? You would detest it. So remain mindful of God. God is Most Relenting, Most Merciful.
O ye who believe! Shun much suspicion; for lo! some suspicion is a crime. And spy not, neither backbite one another. Would one of you love to eat the flesh of his dead brother? Ye abhor that (so abhor the other)! And keep your duty (to Allah). Lo! Allah is Relenting, Merciful
O ye who believe! carefully avoid suspicion; verily, some suspicion is a sin. And do not play the spy, nor backbite each other; would one of you like to eat his dead brother's flesh?- why! ye would abhor it! then fear God; verily, God is relentant, compassionate
O Believers! avoid frequent suspicions, for some suspicions are a crime; and pry not: neither let the one of you traduce another in his absence. Would any one of you like to eat the flesh of his dead brother? Surely ye would loathe it. And fear ye God: for God is Ready to turn, Merciful
O true believers, carefully avoid entertaining a suspicion of another: For some suspicions are a crime. Inquire not too curiously into other mens failings: Neither let the one of you speak ill of another in his abscence. Would any of you desire to eat the flesh of his dead brother? Surely ye would abhor it. And fear God: For God is easy to be reconciled, and merciful
يَٰٓأَيُّهَا ٱلنَّاسُ إِنَّا خَلَقْنَٰكُم مِّن ذَكَرٍ وَأُنثَىٰ وَجَعَلْنَٰكُمْ شُعُوبًا وَقَبَآئِلَ لِتَعَارَفُوٓا۟ إِنَّ أَكْرَمَكُمْ عِندَ ٱللَّهِ أَتْقَىٰكُمْ إِنَّ ٱللَّهَ عَلِيمٌ خَبِيرٌ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa n-naasu innaa khalaqnaakum min dhakarin wa'unthaa waja'alnaakum shu'ooban waqabaa'ila lita'aarafoo inna akramakum 'inda llaahi atqaakum inna llaaha 'aleemun khabeer
DIN 31635yā ʾayyuhā n-nāsu ʾinnā ḫalaqnākum min ḏakarin waʾunṯā waǧaʿalnākum šuʿūban waqabāʾila litaʿārafū ʾinna ʾakramakum ʿinda llāhi ʾatqākum ʾinna llāha ʿalīmun ḫabīrun
O people! We created you from a male and a female, and made you races and tribes, that you may know one another. The best among you in the sight of God is the most righteous. God is All-Knowing, Well-Experienced.
O mankind! Lo! We have created you male and female, and have made you nations and tribes that ye may know one another. Lo! the noblest of you, in the sight of Allah, is the best in conduct. Lo! Allah is Knower, Aware
O ye folk! verily, we have created you of male and female, and made you races and tribes that ye may know each other. Verily, the most honourable of you in the sight of God is the most pious of you; verily, God is knowing, aware
O men! verily, we have created you of a male and a female; and we have divided you into peoples and tribes that ye might have knowledge one of another. Truly, the most worthy of honour in the sight of God is he who feareth Him most. Verily, God is Knowing, Cognisant
O men, verily We have created you of a male and a female; and We have distributed you into nations, and tribes, that ye might know one another. Verily the most honourable of you, in the sight of God, is the most pious of you: And God is wise and knowing
71:9
Why this passage is in the study finding 04
ثُمَّ إِنِّىٓ أَعْلَنتُ لَهُمْ وَأَسْرَرْتُ لَهُمْ إِسْرَارًا
Easy-read · not authoritative
Easy-read (simplified)thumma innee a'lantu lahum wa'asrartu lahum israaraa
DIN 31635ṯumma ʾinnī ʾaʿlantu lahum waʾasrartu lahum ʾisrāran
The translators word this verse differently
Then I appealed to them publicly, and I spoke to them privately.
Compare translations (4)
And lo! I have made public proclamation unto them, and I have appealed to them in private
then I published to them and I spoke to them in secret
Then again spake I with plainness, and in private did I secretly address them
and I spake to them again in public; and I also secretly admonished them in private
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Më pas, i thirra edhe me zë të lartë, e edhe fshehurazi
‘অতঃপর তাদেরকে আমি উচ্চস্বরে এবং অতি গোপনেও দাওয়াত দিয়েছি।’
onda sam im javno objavljivao i u povjerenju im šaputao,
onda sam im javno objavljivao i u povjerenju im šaputao,
Refti mi feññinani ɓe, mi suuɗanii ɓe suuɗaandee.
შემდეგ მე (ზოგჯერ) აშკარად ვაუწყებდი მათ (ჩემს მოწოდებას) და (ზოგჯერ) ფარულად [პირადად] ვესაუბრებოდი მათ».
Hierauf sprach ich zu ihnen offen und (auch) ganz im Geheimen.
Έπειτα, τους κάλεσα (μερικές φορές) ανοιχτά (μεγαλόφωνα) και (άλλες φορές) μυστικά (ιδιαιτέρως) με χαμηλή φωνή.
फिर निःसंदेह मैंने उन्हें उच्च स्वर में आमंत्रित किया और मैंने उन्हें चुपके-चुपके (भी) समझाया।
poi ho predicato loro in pubblico e sussurrato loro in privato,
9. Paskui aš skelbiau jiems (viešai) ir (taip pat) pasakojau jiems privačiai,
Eegasii ani isaan beeysise; hasaasuus isaanittin hasaase.
Потом, воистину, я объявлял им во всеуслышание и говорил с ними тайно.
а онда сам им јавно објављивао и у поверењу им шапутао,
Kisha nikawatangazia hadharani, tena nikasema nao kwa siri.
och jag har tilltalat dem både med hög röst och i djupaste förtrolighet.
Sonra onları açıktan açığa da, gizli gizli de davet ettim.
اور بیشک میں نےان سے علانیہ بھی کہا اور چپکے چپکے بھی.[1]
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The verses around this oneSource fact
shown so it's never read alone
وَإِنِّى كُلَّمَا دَعَوْتُهُمْ لِتَغْفِرَ لَهُمْ جَعَلُوٓا۟ أَصَٰبِعَهُمْ فِىٓ ءَاذَانِهِمْ وَٱسْتَغْشَوْا۟ ثِيَابَهُمْ وَأَصَرُّوا۟ وَٱسْتَكْبَرُوا۟ ٱسْتِكْبَارًا
Easy-read · not authoritative
Easy-read (simplified)wa'innee kullamaa da'awtuhum litaghfira lahum ja'aloo asaabi'ahum fee aadhaanihim wastaghshaw thiyaabahum wa'asarroo wastakbaroo stikbaaraa
DIN 31635waʾinnī kullamā daʿawtuhum litaġfira lahum ǧaʿalū ʾaṣābiʿahum fī ʾāḏānihim wastaġšaw ṯiyābahum waʾaṣarrū wastakbarū stikbāran
Whenever I called them to Your forgiveness, they thrust their fingers into their ears, and wrapped themselves in their garments, and insisted, and became more and more arrogant.
And lo! whenever I call unto them that Thou mayst pardon them they thrust their fingers in their ears and cover themselves with their garments and persist (in their refusal) and magnify themselves in pride
and, verily, every time I called them, that Thou mightest pardon them, they placed their fingers in their ears and tried to cover themselves with their garments and persisted, and were very big with pride
So oft as I cry to them, that thou mayest forgive them, they thrust their fingers into their ears, and wrap themselves in their garments, and persist in their error, and are disdainfully disdainful
And whensoever I call them to the true faith, that Thou mayest forgive them, they put their fingers in their ears, and cover themselves with their garments, and persist in their infidelity, and proudly disdain my counsel
ثُمَّ إِنِّى دَعَوْتُهُمْ جِهَارًا
Easy-read · not authoritative
Easy-read (simplified)thumma innee da'awtuhum jihaaraa
DIN 31635ṯumma ʾinnī daʿawtuhum ǧihāran
Then I called them openly.
And lo! I have called unto them aloud
Then I called them openly
Then I cried aloud to them
Moreover I invited them openly
71:9 — the verse above
فَقُلْتُ ٱسْتَغْفِرُوا۟ رَبَّكُمْ إِنَّهُۥ كَانَ غَفَّارًا
Easy-read · not authoritative
Easy-read (simplified)faqultu staghfiroo rabbakum innahu kaana ghaffaaraa
DIN 31635faqultu staġfirū rabbakum ʾinnahu kāna ġaffāran
I said, 'Ask your Lord for forgiveness; He is Forgiving.
And I have said: Seek pardon of your Lord. Lo! He was ever Forgiving
and I said, "Ask forgiveness of your Lord, verily, He is very forgiving
And I said, Beg forgiveness of your Lord, for He is ready to forgive
And I said, beg pardon of your Lord; for He is inclined to forgive
يُرْسِلِ ٱلسَّمَآءَ عَلَيْكُم مِّدْرَارًا
Easy-read · not authoritative
Easy-read (simplified)yursili s-samaa'a 'alaykum midraaraa
DIN 31635yursili s-samāʾa ʿalaykum midrāran
He will let loose the sky upon you in torrents.
He will let loose the sky for you in plenteous rain
He will send the rain upon you in torrents
He will send down the very Heaven upon you in plenteous rains
And He will cause the heaven to pour down rain plentifully upon you
4:148
Why this passage is in the study finding 05
لَّا يُحِبُّ ٱللَّهُ ٱلْجَهْرَ بِٱلسُّوٓءِ مِنَ ٱلْقَوْلِ إِلَّا مَن ظُلِمَ وَكَانَ ٱللَّهُ سَمِيعًا عَلِيمًا
Easy-read · not authoritative
Easy-read (simplified)laa yuhibbu llaahu l-jahra bis-soo'i mina l-qawli illaa man zulima wakaana llaahu samee'an 'aleemaa
DIN 31635lā yuḥibbu llāhu l-ǧahra bis-sūʾi mina l-qawli ʾillā man ẓulima wakāna llāhu samīʿan ʿalīman
The translators word this verse differently
God does not like the public uttering of bad language, unless someone was wronged. God is Hearing and Knowing.
Compare translations (4)
Allah loveth not the utterance of harsh speech save by one who hath been wronged. Allah is ever Hearer, Knower
God loves not publicity of evil speech, unless one has been wronged; for God both hears and knows
God loveth not that evil be matter of public talk, unless any one hath been wronged: God it is who Heareth, Knoweth
God loveth not the speaking ill of any one in public, unless he who is injured call for assistance; and God heareth and knoweth
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Allahu nuk do që të thuhen hapur fjalë të këqija, përveç nga ata që u është bërë padrejtësi. Allahu është Gjithëdëgjues dhe i Gjithëdijshëm.
আল্লাহ কোনো মন্দ ও পাপের কথা প্রচার করা পছন্দ করেন না; তবে কারো ওপর যুলম করা হলে ভিন্ন কথা। আর আল্লাহ সর্বশ্রোতা, সর্বজ্ঞানী।
Allah ne voli da se o zlu glasno govori, to može samo onaj kome je nepravda učinjena. A Allah je Onaj Koji sve čuje i Onaj Koji sve zna.
Allah ne voli da se o zlu glasno govori, to može samo onaj kome je nepravda učinjena. A Allah je Onaj Koji sve čuje i Onaj Koji sve zna.
Alla Yiɗaa ko feeñi ko e bone immorde e koŋngol, si wanaa on tooñaaɗo. Alla seeraani ko nanoow ko gannduɗo.
ალლაჰს არ უყვარს, როდესაც ვინმე ხმამაღლა ამბობს ცუდს (ვიღაცის შესახებ), გარდა იმ შემთხვევისა, როცა ეს მოდის იმისგან, ვისაც უსამართლოდ აწყენინეს. და ალლაჰი — ყოვლისმსმენელი, ყოვლისმცოდნეა.
Allah liebt nicht den laut vernehmbaren Gebrauch von schlechten Worten, außer durch jemanden, dem Unrecht zugefügt worden ist. Und Allah ist allhörend und allwissend.
Στον Αλλάχ δεν αρέσει να ειπωθεί το κακό φωναχτά (ο Αλλάχ μισεί κάτι τέτοιο και προειδοποιεί όποιον το κάνει), εκτός αν κάποιος έχει αδικηθεί (τότε σ' αυτόν επιτρέπεται να παραπονιέται δημόσια για τον καταπιεστή του, να κάνει επικλήσεις στον Αλλάχ εναντίον του καταπιεστή ή να απαντήσει στον καταπιεστή σ' αυτά που του είπε κλπ., αλλά το να δείξει υπομονή είναι καλύτερα από το να πει αυτά δημόσια). Πράγματι, ο Αλλάχ είναι Σαμεί‘ (Αυτός που ακούει τα πάντα) και ‘Αλείμ (Παντογνώστης).
अल्लाह बुरी बात के साथ आवाज़ ऊँची करना पसंद नहीं करता, परंतु जिसपर अत्याचार किया गया[95] हो (उसके लिए अनुमेय है)। और अल्लाह हमेशा से सब कुछ सुनने वाला, सब कुछ जानने वाला है।
Allāh non ama che venga pronunciato il male nel linguaggio, tranne da colui che ha subito un torto: Allāh è Ascoltatore, Sapiente.
148. Allahas nemėgsta viešai sakomų blogybių, išskyrus to, kuris buvo nuskriaustas. Ir Allahas yra Visada Visa Girdintis, Visa Žinantis.
Yoo nama roorrifame ta’e malee Rabbiin jecha irraa hamaa mul'isuu hin jaalatu. Rabbiin dhagayaa, beekaa ta'eera.
Аллах не любит произнесения дурных слов вслух, кроме как от того, с кем поступили несправедливо. Аллах всегда был [и пребудет] слышащим, знающим.
Аллах не воли да се о злу гласно говори, то може само онај коме је учињена неправда. А Аллах је Свечујући и Свезнајући.
Mwenyezi Mungu hapendi kutajwa mabaya hadharani isipokuwa kwa aliyedhulumiwa. Na Mwenyezi Mungu ni Mwenye kusikia, Mwenye kujua.
Gud tycker inte om att kränkande ord yttras öppet, men [detta tillåts] den som har blivit orättvist behandlad. Gud hör allt, vet allt.
Allah kötü sözün açıkça söylenmesini sevmez; ancak haksızlığa uğrayan başka. Allah her şeyi işitendir, bilendir.
برائی کے ساتھ آواز بلند کرنے کو اللہ تعالیٰ پسند نہیں فرماتا مگر مظلوم کی اجازت ہے[1] اور اللہ تعالیٰ خوب سنتا جانتا ہے۔
Show context
The verses around this oneSource fact
shown so it's never read alone
إِلَّا ٱلَّذِينَ تَابُوا۟ وَأَصْلَحُوا۟ وَٱعْتَصَمُوا۟ بِٱللَّهِ وَأَخْلَصُوا۟ دِينَهُمْ لِلَّهِ فَأُو۟لَٰٓئِكَ مَعَ ٱلْمُؤْمِنِينَ وَسَوْفَ يُؤْتِ ٱللَّهُ ٱلْمُؤْمِنِينَ أَجْرًا عَظِيمًا
Easy-read · not authoritative
Easy-read (simplified)illaa lladheena taaboo wa'aslahoo wa'tasamoo billaahi wa'akhlasoo deenahum lillaahi fa'oolaa'ika ma'a l-mu'mineena wasawfa yu'ti llaahu l-mu'mineena ajran 'azeemaa
DIN 31635ʾillā llaḏīna tābū waʾaṣlaḥū waʿtaṣamū billāhi waʾaḫlaṣū dīnahum lillāhi faʾūlāʾika maʿa l-muʾminīna wasawfa yuʾti llāhu l-muʾminīna ʾaǧran ʿaẓīman
Except those who repent, and reform, and hold fast to God, and dedicate their religion to God alone. These are with the believers; and God will give the believers a great reward.
Save those who repent and amend and hold fast to Allah and make their religion pure for Allah (only). Those are with the believers. And Allah will bestow on the believers an immense reward
Save those who turn again, and do right, and take tight hold on God, and are sincere in religion to God; these are with the believers, and God will give to the believers mighty hire
Save for those who turn and amend, and lay fast hold on God, and approve the sincerity of their religion to God; these shall be numbered with the faithful, and God will at last bestow on the faithful a great reward
But they who repent and amend, and adhere firmly unto God, and approve the sincerity of their religion to God, they shall be numbered with the faithful; and God will surely give the faithful a great reward
مَّا يَفْعَلُ ٱللَّهُ بِعَذَابِكُمْ إِن شَكَرْتُمْ وَءَامَنتُمْ وَكَانَ ٱللَّهُ شَاكِرًا عَلِيمًا
Easy-read · not authoritative
Easy-read (simplified)maa yaf'alu llaahu bi'adhaabikum in shakartum wa'aamantum wakaana llaahu shaakiran 'aleemaa
DIN 31635mā yafʿalu llāhu biʿaḏābikum ʾin šakartum waʾāmantum wakāna llāhu šākiran ʿalīman
The translators word this verse differently
What would God accomplish by your punishment, if you have given thanks, and have believed? God is Appreciative and Cognizant.
What concern hath Allah for your punishment if ye are thankful (for His mercies) and believe (in Him)? Allah was ever Responsive, Aware
Why should God punish you, if ye are grateful and believe? for God is grateful and knowing
Why should God inflict a chastisement upon you, if ye are grateful, and believe? God is Grateful, Wise
And how should God go about to punisth you, if ye be thankful and believe? For God is grateful and wise
4:148 — the verse above
إِن تُبْدُوا۟ خَيْرًا أَوْ تُخْفُوهُ أَوْ تَعْفُوا۟ عَن سُوٓءٍ فَإِنَّ ٱللَّهَ كَانَ عَفُوًّا قَدِيرًا
Easy-read · not authoritative
Easy-read (simplified)in tubdoo khayran aw tukhfoohu aw ta'foo 'an soo'in fa'inna llaaha kaana 'afuwwan qadeeraa
DIN 31635ʾin tubdū ḫayran ʾaw tuḫfūhu ʾaw taʿfū ʿan sūʾin faʾinna llāha kāna ʿafuwwan qadīran
If you let a good deed be shown, or conceal it, or pardon an offense-God is Pardoning and Capable.
If ye do good openly or keep it secret, or forgive evil, lo! Allah is ever Forgiving, Powerful
If ye display good or hide it, or pardon evil, verily, God is pardoning and powerful
Whether ye publish what is good, or conceal it, or pardon evil, verily God is Pardoning, Powerful
Whether ye publish a good action, or conceal it, or forgive evil, verily God is gracious and powerful
إِنَّ ٱلَّذِينَ يَكْفُرُونَ بِٱللَّهِ وَرُسُلِهِۦ وَيُرِيدُونَ أَن يُفَرِّقُوا۟ بَيْنَ ٱللَّهِ وَرُسُلِهِۦ وَيَقُولُونَ نُؤْمِنُ بِبَعْضٍ وَنَكْفُرُ بِبَعْضٍ وَيُرِيدُونَ أَن يَتَّخِذُوا۟ بَيْنَ ذَٰلِكَ سَبِيلًا
Easy-read · not authoritative
Easy-read (simplified)inna lladheena yakfuroona billaahi warusulihi wayureedoona an yufarriqoo bayna llaahi warusulihi wayaqooloona nu'minu biba'din wanakfuru biba'din wayureedoona an yattakhidhoo bayna dhaalika sabeelaa
DIN 31635ʾinna llaḏīna yakfurūna billāhi warusulihi wayurīdūna ʾan yufarriqū bayna llāhi warusulihi wayaqūlūna nuʾminu bibaʿḍin wanakfuru bibaʿḍin wayurīdūna ʾan yattaḫiḏū bayna ḏālika sabīlan
Those who disbelieve in God and His messengers, and want to separate between God and His messengers, and say, "We believe in some, and reject some," and wish to take a path in between.
Lo! those who disbelieve in Allah and His messengers, and seek to make distinction between Allah and His messengers, and say: We believe in some and disbelieve in others, and seek to choose a way in between
Verily, those who disbelieve in God and His apostles desire to make a distinction between God and His apostles, and say, 'We believe in part and disbelieve in part, and desire to take a midway course between the two
Of a truth they who believe not on God and his Apostles, and seek to separate God from his Apostles, and say, "Some we believe, and some we believe not," and desire to take a middle way
They who believe not in God, and his apostles, and would make a distinction between God and his apostles, and say, we believe in some of the prophets and reject others of them, and seek to take a middle way in this matter
What this study rests on, and what it refusessigned with it1 of the 1 paragraphs signed with this study
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
The anchors are a verse on the manner of calling others (16:125), a verse on gentleness and harshness toward those one is with (3:159), and a verse forbidding ridicule, defamation and insult among believers (49:11). One further verse was proposed with these and was not carried: its text speaks of suspicion, spying and speaking ill of another in their absence, not of correcting someone in front of others. The probe 'in private|privately|in public|publicly' returns 52 rows at 36 verses; two of them bear on the question and are carried: 71:9, where calling is done both publicly and privately, and 4:148, on the public utterance of bad speech. No verse found by that probe sets a rule on where a correction is to be made. This study does not say how or when anyone should correct another person's worship; any ruling on that comes from jurisprudence, a layer this platform does not hold or show.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Nature
- Review status
- Published
- 11 October 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/