"O my sons, go and inquire about Joseph and his brother, and do not despair of God's comfort. None despairs of God's comfort except the disbelieving people."
What does the Qur'an say about not despairing of God's mercy?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 12:87 Jacob tells his sons not to despair, and gives a reason. The four part company on the word itself - mercy, comfort, Spirit.
- 02 15:56 Abraham asks who despairs of the mercy of his Lord but those who err. In as the question form of the same statement.
- 03 29:23 Describes despair of mercy as the state of those who disbelieve in the signs. In because it describes rather than instructs.
- 04 30:36 Describes people who rejoice when mercy is tasted and despair when evil follows their own deeds.
- 05 39:53 Addressed to those who have gone furthest against themselves, and still says do not despair. The widest statement in the set.
- 06 60:13 Describes a people who have despaired of the hereafter. Included as a description rather than an instruction, like 29:23.
In plain wordsEditorial written by the editors, not a translation
Three of these verses say it directly. Jacob tells his sons not to despair of God's mercy, and adds that none despairs of it but disbelieving people (12:87). Abraham asks who despairs of the mercy of his Lord but those who err (15:56). And 39:53 is addressed to those who have gone furthest: say to my servants who have transgressed against their own souls, do not despair of the mercy of God, who forgives all sins.
The other three describe despair rather than forbidding it - of those who disbelieve in the signs (29:23), of people who rejoice in mercy and despair when evil touches them (30:36), and of a people who have despaired of the hereafter (60:13). Palmer renders the word in 12:87 as God's "comfort" and Pickthall as the "Spirit of Allah", where Sale and Rodwell have "mercy"; the four do not agree, and this study does not choose.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which uncleared source would be needed. It does not say on what occasion any of these verses was given: no source has cleared the rights audit. It does not report how any commentator has read them: no has cleared it either - the Arabic of , and is public domain by age, but no cleared English edition exists. And it offers no academic-historical reading, because that layer is not built. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 12:87, widening across 6 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 6 passages, each with every cleared translation
6 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
12:87
Why this passage is in the study finding 01
يَٰبَنِىَّ ٱذْهَبُوا۟ فَتَحَسَّسُوا۟ مِن يُوسُفَ وَأَخِيهِ وَلَا تَا۟يْـَٔسُوا۟ مِن رَّوْحِ ٱللَّهِ إِنَّهُۥ لَا يَا۟يْـَٔسُ مِن رَّوْحِ ٱللَّهِ إِلَّا ٱلْقَوْمُ ٱلْكَٰفِرُونَ
Easy-read · not authoritative
Easy-read (simplified)yaa baniyya dhhaboo fatahassasoo min yoosufa wa'akheehi walaa tay'asoo min rawhi llaahi innahu laa yay'asu min rawhi llaahi illaa l-qawmu l-kaafiroon
DIN 31635yā baniyya ḏhabū fataḥassasū min yūsufa waʾaḫīhi walā tayʾasū min rawḥi llāhi ʾinnahu lā yayʾasu min rawḥi llāhi ʾillā l-qawmu l-kāfirūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
Go, O my sons, and ascertain concerning Joseph and his brother, and despair not of the Spirit of Allah. Lo! none despaireth of the Spirit of Allah save disbelieving folk
O my sons! go and enquire concerning Joseph and his brother, and despair not of God's comfort; for, verily, none need despair of God's comfort save a misbelieving people
Go, my sons, and seek tidings of Joseph and his brother, and despair not of God's mercy, for none but the unbelieving despair of the mercy of God
O my sons, go and make inquiry after Joseph and his brother; and despair not of the mercy of God; for none despaireth of God's mercy, except the unbelieving people
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
O bijtë e mi, shkoni e kërkoni Jusufin e vëllanë e tij dhe mos e humbni shpresën në mëshirën e Allahut, se, në të vërtetë, shpresën në mëshirën e Allahut e humbin vetëm jobesimtarët."
‘হে আমার পুত্রগণ! তোমরা (আবার মিসরে) যাও এবং ইউসুফ ও তার ভাইয়ের খোঁজ খবর নাও। আর তোমরা আল্লাহর রহমত থেকে নিরাশ হয়ো না। কেননা কাফির জাতি ছাড়া কেউই আল্লাহর রহমত থেকে নিরাশ হয় না।’
"O sinovi moji, idite i raspitajte se za Jusufa i brata njegova, i ne gubite nadu u milost Allahovu; doista, nadu u Allahovu milost gube samo ljudi koji su nevjernici."
"O sinovi moji, idite i raspitajte se za Josipa i brata njegova, i ne gubite nadu u milost Allahovu; doista, nadu u Allahovu milost gube samo ljudi koji su nevjernici."
"Eeheymon ɓiɗɓe am, njehee tefon fii Yuusufa e musiɗɗo neene-gooto makko on. Wota on taƴo e yurmeende Alla. Ko fii, taƴotaako e yurmeende Alla si wanaa yimɓe yedduɓe ɓen".
«ო, ჩემო შვილებო! წადით (უკან ეგვიპტეში) და გამოიკვლიეთ იუსუფისა და მისი ძმის შესახებ და ნუ დაკარგავთ იმედს ალლაჰის წყალობის მიმართ. ჭეშმარიტად, ალლაჰის წყალობის იმედს მხოლოდ ურწმუნო ხალხი კარგავს (ვისაც არ სწამს, რომ მას ყოველგვარი ძალა აქვს)!»
O meine Söhne, geht und erkundigt euch über Yusuf und seinen Bruder. Und gebt nicht die Hoffnung auf die Erleichterung Allahs auf. Wahrlich, die Hoffnung auf die Erleichterung Allahs gibt nur das ungläubige Volk auf.“
Ω, γιοι μου! Πηγαίνετε να μάθετε τα νέα του Ιωσήφ και του αδελφού του, και μην απελπίζεστε από το έλεος του Αλλάχ. Πράγματι, δεν απελπίζονται από το έλεος του Αλλάχ παρά μόνο οι άπιστοι.»
ऐ मेरे बेटो! जाओ और यूसुफ़ तथा उसके भाई का पता लगाओ। और अल्लाह की दया से निराश न हो। वास्तव में, अल्लाह की दया से वही निराश होते हैं, जो काफ़िर हैं।
O figli miei, andate a cercare qualche traccia di Yūsuf e suo fratello e non perdete la speranza nella grazia di Allāh; in verità non perdono la speranza nella misericordia di Allāh se non i popoli miscredenti!»
87. „Mano sūnūs, eikite ir paklauskite apie Jusufą (Juozapą) bei jo brolį, ir niekada nepraraskite vilties dėl Allaho Gailestingumo. Be abejonės, niekas nenusivilia Allaho Gailestingumu, išskyrus žmones, kurie netiki.“
Yaa ilmaan kiyya! deemaa Yuusufiifi obboleessa isaa irraa odeeffadhaa. Rahmata Rabbii irraa abdii hin muratinaa. rahmata Rabbii irraa abdii hin kutu ummata kaafiroota malee.”
О сыны мои! Ступайте и разузнайте о Юсуфе и его брате и не отчаивайтесь в облегчении от Аллаха. Воистину, не отчаивается в облегчении от Аллаха никто, кроме людей, отвергших веру».
„О синови моји, идите и распитајте се за Јосифа и његовог брата, и не губите наду у Аллахову милост; заиста, наду у Аллахову милост губе само људи који су неверници.“
Enyi wanangu! Nendeni mumtafute Yusuf na nduguye, wala msikate tamaa na faraja ya Mwenyezi Mungu. Hakika hawakati tamaa na faraja ya Mwenyezi Mungu isipokuwa kaumu makafiri.
Mina söner! Gå och leta efter Josef och hans bror, och ge aldrig upp ert hopp om att Gud ska ge er en väg ut; endast de otrogna känner misströstan om Guds hjälp.
Oğullarım! Gidin, Yûsuf’u ve kardeşini arayın, araştırın; Allah’ın rahmetinden de ümit kesmeyin. Çünkü kâfirler topluluğundan başkası Allah’ın rahmetinden ümit kesmez.
Show context
The verses around this oneSource fact
shown so it's never read alone
قَالُوا۟ تَٱللَّهِ تَفْتَؤُا۟ تَذْكُرُ يُوسُفَ حَتَّىٰ تَكُونَ حَرَضًا أَوْ تَكُونَ مِنَ ٱلْهَٰلِكِينَ
Easy-read · not authoritative
Easy-read (simplified)qaaloo tallaahi tafta'u tadhkuru yoosufa hattaa takoona haradan aw takoona mina l-haalikeen
DIN 31635qālū tallāhi taftaʾu taḏkuru yūsufa ḥattā takūna ḥaraḍan ʾaw takūna mina l-hālikīna
The translators word this verse differently
They said, "By God, you will not stop remembering Joseph, until you have ruined your health, or you have passed away."
They said: By Allah, thou wilt never cease remembering Joseph till thy health is ruined or thou art of those who perish
They said, 'By God! thou wilt not cease to remember Joseph till thou art at the point of death, or art of those who perish
They said, "By God thou wilt only cease to think of Joseph when thou art at the point of death, or dead
His sons said, by God, thou wilt not cease to remember Joseph, until thou be brought to death's door, or thou be actually destroyed by excessive affliction
قَالَ إِنَّمَآ أَشْكُوا۟ بَثِّى وَحُزْنِىٓ إِلَى ٱللَّهِ وَأَعْلَمُ مِنَ ٱللَّهِ مَا لَا تَعْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)qaala innamaa ashkoo baththee wahuznee ilaa llaahi wa'a'lamu mina llaahi maa laa ta'lamoon
DIN 31635qāla ʾinnamā ʾaškū baṯṯī waḥuznī ʾilā llāhi waʾaʿlamu mina llāhi mā lā taʿlamūna
He said, "I only complain of my grief and sorrow to God, and I know from God what you do not know."
He said: I expose my distress and anguish only unto Allah, and I know from Allah that which ye know not
Said he, 'I only complain of my emotion and my grief to God, for I know that from God which ye know nothing of
He said, "I only plead my grief and my sorrow to God: but I know from God what ye know not
He answered, I only represent my grief, which I am not able to contain, and my sorrow unto God; but I know by revelation from God that which ye know not
12:87 — the verse above
فَلَمَّا دَخَلُوا۟ عَلَيْهِ قَالُوا۟ يَٰٓأَيُّهَا ٱلْعَزِيزُ مَسَّنَا وَأَهْلَنَا ٱلضُّرُّ وَجِئْنَا بِبِضَٰعَةٍ مُّزْجَىٰةٍ فَأَوْفِ لَنَا ٱلْكَيْلَ وَتَصَدَّقْ عَلَيْنَآ إِنَّ ٱللَّهَ يَجْزِى ٱلْمُتَصَدِّقِينَ
Easy-read · not authoritative
Easy-read (simplified)falammaa dakhaloo 'alayhi qaaloo yaa ayyuhaa l-'azeezu massanaa wa'ahlanaa d-durru waji'naa bibidaa'atin muzjaatin fa'awfi lanaa l-kayla watasaddaq 'alaynaa inna llaaha yajzee l-mutasaddiqeen
DIN 31635falammā daḫalū ʿalayhi qālū yā ʾayyuhā l-ʿazīzu massanā waʾahlanā ḍ-ḍurru waǧiʾnā bibiḍāʿatin muzǧātin faʾawfi lanā l-kayla wataṣaddaq ʿalaynā ʾinna llāha yaǧzī l-mutaṣaddiqīna
The translators word this verse differently
Then, when they entered into his presence, they said, "Mighty governor, adversity has befallen us, and our family. We have brought scant merchandise. But give us full measure, and be charitable towards us-God rewards the charitable."
And when they came (again) before him (Joseph) they said: O ruler! Misfortune hath touched us and our folk, and we bring but poor merchandise, so fill for us the measure and be charitable unto us. Lo! Allah will requite the charitable
And when they entered in unto him they said, 'O prince! distress has touched both us and our families, and we have brought trifling chattels. So give us full measure and bestow upon us in charity; verily, God rewards the charitable
And when they came in to Joseph, they said, "O Prince, distress hath reached us and our family, and little is the money that we have brought. But give us full measure, and bestow it as alms, for God will recompense the almsgivers
Wherefore Joseph's brethren returned into Egypt: And when they came into his presence they said, noble lord, the famine is felt by us and our family, and we are come with a small sum of money: Yet give unto us full measure, and bestow corn upon us as alms; for God rewardeth the alms-givers
قَالَ هَلْ عَلِمْتُم مَّا فَعَلْتُم بِيُوسُفَ وَأَخِيهِ إِذْ أَنتُمْ جَٰهِلُونَ
Easy-read · not authoritative
Easy-read (simplified)qaala hal 'alimtum maa fa'altum biyoosufa wa'akheehi idh antum jaahiloon
DIN 31635qāla hal ʿalimtum mā faʿaltum biyūsufa waʾaḫīhi ʾiḏ ʾantum ǧāhilūna
He said, "Do you realize what you did with Joseph and his brother, in your ignorance?"
He said: Know ye what ye did unto Joseph and his brother in your ignorance
He said, 'Do ye know what ye did with Joseph and his brother, while ye were ignorant
He said, "Know ye what ye did to Joseph and his brother in your ignorance
Joseph said unto them, do ye know what ye did unto Joseph and his brother, when ye were ignorant of the consequences thereof
15:56
Why this passage is in the study finding 02
قَالَ وَمَن يَقْنَطُ مِن رَّحْمَةِ رَبِّهِۦٓ إِلَّا ٱلضَّآلُّونَ
Easy-read · not authoritative
Easy-read (simplified)qaala waman yaqnatu min rahmati rabbihi illaa d-daalloon
DIN 31635qāla waman yaqnaṭu min raḥmati rabbihi ʾillā ḍ-ḍāllūna
He said, "And who despairs of his Lord's mercy but the lost?"
Compare translations (4)
He said: And who despaireth of the mercy of his Lord save those who are astray
He said, 'Who would despair of the mercy of his Lord save those who err
And who," said he, "despaireth of the mercy of his Lord, but they who err
He answered, and who despaireth of the mercy of God, except those who err
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ai tha: "E kush e këput shpresën nga mëshira e Zotit të vet, përveç të humburve?!"
সে (ইবরাহীম) বললো: ‘পথভ্রষ্টরা ছাড়া কে তার রবের রহমত থেকে নিরাশ হয়?’
“Nadu u milost Gospodara svog mogu gubiti samo oni koji su zabludjeli”, reče on.
“Nadu u milost Gospodara svog mogu gubiti samo oni koji su zabludjeli”, reče on.
O maaki: "Ko hommbo taƴotoo e yurmeende Joomi mun nden, si wonaa majjuɓe ɓeen?"
(იბრაჰიმმა) თქვა: «და ვინ კარგავს იმედს თავისი უფლის წყალობისგან, გარდა (მხოლოდ) გზააბნეულთა?»
Er sagte: „Wer verliert (denn) die Hoffnung auf die Barmherzigkeit seines Herrn außer den Irregehenden?“
Είπε: «(Δεν είμαι απ' εκείνους που απελπίζονται), και ποιος θα απελπιζόταν από το έλεος του Κυρίου του παρά μόνο οι παραπλανημένοι!»
(इबराहीम अलैहिस्सलाम ने) कहा : और पथभ्रष्टों के सिवा अपने पालनहार की दया से कौन निराश होता है।
Disse: «E chi dispera mai della grazia del suo Dio se non chi è in perdizione?»
56. [Ibrahimas (Abraomas)] tarė: „Ir kas neturi vilties dėl savo Viešpaties Gailestingumo, jei ne tie, kurie yra paklydę?“
“Jallattoota malee Rahmata Gooftaa isaa irraa eenyutu abdii murata?” (hinjiru) jedhe.
Он сказал: «А кто же отчаивается в милости своего Господа, кроме заблудших?»
„А ко губи наду у милост свога Господара осим заблудели?!“ Рече он.
Akasema: Na ni nani anayekata tamaa na rehema ya Mola wake Mlezi isipokuwa wapotovu?
Han sa: ”Och vem misströstar om sin Herres barmhärtighet förutom de vilseledda?”
O da: “Yoldan çıkmışlardan başka, Rabbinin rahmetinden kim ümidini keser ki?” dedi.
کہا اپنے رب تعالیٰ کی رحمت سے ناامید تو صرف گمراه اور بہکے ہوئے لوگ ہی ہوتے ہیں.[1]
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The verses around this oneSource fact
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قَالَ أَبَشَّرْتُمُونِى عَلَىٰٓ أَن مَّسَّنِىَ ٱلْكِبَرُ فَبِمَ تُبَشِّرُونَ
Easy-read · not authoritative
Easy-read (simplified)qaala abashshartumoonee 'alaa an massaniya l-kibaru fabima tubashshiroon
DIN 31635qāla ʾabaššartumūnī ʿalā ʾan massaniya l-kibaru fabima tubašširūna
The translators word this verse differently
He said, "Do you bring me good news, when old age has overtaken me? What good news do you bring?"
He said: Bring ye me good tidings (of a son) when old age hath overtaken me? Of what then can ye bring good tidings
He said, 'Do ye give me this glad tidings although old age has touched me? give me the glad tidings then
He said, "Bring ye me such tidings now that old age hath come upon me? What, therefore, are your tidings really
He said, do ye bring me the promise of a son now old age hath overtaken me? What is it therefore that ye tell me
قَالُوا۟ بَشَّرْنَٰكَ بِٱلْحَقِّ فَلَا تَكُن مِّنَ ٱلْقَٰنِطِينَ
Easy-read · not authoritative
Easy-read (simplified)qaaloo bashsharnaaka bil-haqqi falaa takun mina l-qaaniteen
DIN 31635qālū baššarnāka bil-ḥaqqi falā takun mina l-qāniṭīna
They said, "We bring you good news in truth, so do not despair."
They said: We bring thee good tidings in truth. So be not thou of the despairing
They said, 'We give the glad tidings of the truth, then be not of those who despair
They said, "We announce them to thee in very truth. Be not then one of the despairing
They said, we have told thee the truth; be not therefore one of those who despair
15:56 — the verse above
قَالَ فَمَا خَطْبُكُمْ أَيُّهَا ٱلْمُرْسَلُونَ
Easy-read · not authoritative
Easy-read (simplified)qaala famaa khatbukum ayyuhaa l-mursaloon
DIN 31635qāla famā ḫaṭbukum ʾayyuhā l-mursalūna
He said, "So what is your business, O envoys?"
He said: And afterward what is your business, O ye messengers (of Allah)
He said, 'What is your business, O ye messengers
He said, "What is your business then, O ye Sent Ones
And he said, what is your errand therefore, O messengers of God
قَالُوٓا۟ إِنَّآ أُرْسِلْنَآ إِلَىٰ قَوْمٍ مُّجْرِمِينَ
Easy-read · not authoritative
Easy-read (simplified)qaaloo innaa ursilnaa ilaa qawmin mujrimeen
DIN 31635qālū ʾinnā ʾursilnā ʾilā qawmin muǧrimīna
They said, "We were sent to a sinful people."
They said: We have been sent unto a guilty folk
They said, 'Verily, we are sent unto a sinful people
They said, "We are sent unto a people who are sinners
They answered, verily we are sent to destroy a wicked people
29:23
Why this passage is in the study finding 03
وَٱلَّذِينَ كَفَرُوا۟ بِـَٔايَٰتِ ٱللَّهِ وَلِقَآئِهِۦٓ أُو۟لَٰٓئِكَ يَئِسُوا۟ مِن رَّحْمَتِى وَأُو۟لَٰٓئِكَ لَهُمْ عَذَابٌ أَلِيمٌ
Easy-read · not authoritative
Easy-read (simplified)walladheena kafaroo bi'aayaati llaahi waliqaa'ihi oolaa'ika ya'isoo min rahmatee wa'oolaa'ika lahum 'adhaabun aleem
DIN 31635wallaḏīna kafarū biʾāyāti llāhi waliqāʾihi ʾūlāʾika yaʾisū min raḥmatī waʾūlāʾika lahum ʿaḏābun ʾalīmun
Those who disbelieved in God's signs and His encounter-these have despaired of My mercy. For them is a painful torment.
Compare translations (4)
Those who disbelieve in the revelations of Allah and in (their) Meeting with Him, such have no hope of My mercy. For such there is a painful doom
And those who disbelieve in God's signs and in meeting with Him, these shall despair of my mercy; and these, for them is grievous woe
As for those who believe not in the signs of God, or that they shall ever meet him, these of my mercy shall despair, and these doth a grievous chastisement await
As for those who believe not in the signs of God, or that they shall meet Him at the resurrection, they shall despair of my mercy, and for them is a painful punishment prepared
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ata që mohojnë ajetet e Allahut dhe takimin me Të, të tillët kanë humbur shpresën në mëshirën Time dhe për ta do të ketë dënim të dhembshëm.
আর যারা আল্লাহর আয়াতসমূহ ও (কিয়ামত দিবসে) তাঁর সাক্ষাৎ অস্বীকার করে, তারাই আমার রহমত থেকে হতাশ হবে এবং তাদের জন্যই রয়েছে (জাহান্নামের) যন্ত্রণাদায়ক শাস্তি।
A oni koji ne vjeruju u Allahove ajete i znakove i u susret s Njim – to su oni koji su izgubili nadu u Moju milost i to su oni kojima pripada patnja bolna.
A oni koji ne vjeruju u Allahove ajete i znakove i u susret s Njim – to su oni koji su izgubili nadu u Moju milost i to su oni kojima pripada patnja bolna.
Ɓeen yedduɓe aayeeje Alla ɗen, e hawroygol e makko ngol, ɓen taƴike e yurmeende Am, ɓen ɗon, hono woodani ɓe lepte mu'usuɗe.
და მათ, რომელთაც გახდნენ ურწმუნონი ალლაჰის სასწაულებისა და მასთან შეხვედრისა, სწორედ მათ გადაეწურათ იმედი ჩემს მოწყალებაზე [როდესაც იხილავენ, რა სასჯელი ელით] და სწორედ მათ მიეგებათ მტანჯველი სასჯელი.
Und diejenigen, die die Zeichen Allahs und die Begegnung mit Ihm verleugnen, jene haben die Hoffnung auf Meine Barmherzigkeit aufgegeben, und für jene wird es schmerzhafte Strafe geben.
Όσο γι' αυτούς που αρνήθηκαν την πίστη στα Σημάδια (και τα Εδάφια) του Αλλάχ και στη συνάντησή Του (την Ημέρα της Κρίσεως), είναι εκείνοι που δε θα έχουν (την Ημέρα της Κρίσεως) καμία ελπίδα για το έλεός Μου (ή για τον Παράδεισό Μου), και εκείνοι θα έχουν ένα οδυνηρό μαρτύριο.
तथा जिन लोगों ने अल्लाह की आयतों और उससे मिलने का इनकार किया, वे मेरी दया से निराश हो गए हैं और वही लोग हैं जिनके लिए दर्दनाक यातना है।
E quelli che hanno negato i Segni di Allāh e il Suo incontro, quelli disperavano della Mia pietà, e quelli avranno una punizione dolorosa.
23. O tie, kurie netikėjo Allaho Ajat (įrodymais, įkalčiais, eilutėmis, pamokomis, ženklais, apreiškimais ir t. t.) ir Susitikimą su Juo, tai tie, kurie neturi vilties dėl Mano Gailestingumo ir tai jie, kurie turės skausmingą kančią.
Isaan keeyyattoota Rabbiitiifi qunnamtii Isaatti kafaran, isaan sun rahmata kiyya irraa abdii kutatanii jiru. Isaan san adabbii laaleessaa ta’etu isaaniif jira.
А те, которые отвергли знамения Аллаха и встречу с Ним — они отчаялись в Моей милости, и таким — мучительное наказание.
А они који не верују у Аллахове речи и доказе и у сусрет са Њим, њима није стало до Моје милости – њих чека патња несносна.
Na wale waliozikanusha Ishara za Mwenyezi Mungu na kukutana naye, hao ndio waliokata tamaa na rehema yangu, na hao ndio wana adhabu chungu.
De som förnekar Guds budskap och mötet med honom kan aldrig förvänta sig min nåd, och dem väntar ett plågsamt straff.
Allah’ın ayetlerine ve O’na kavuşmaya (iman etmeyip) kâfir olanlar var ya; işte onlar benim rahmetimden ümit kesmişlerdir. İşte onlar için elem dolu bir azap vardır.
جو لوگ اللہ تعالیٰ کی آیتوں اور اس کی ملاقات کو بھلاتے ہیں وه میری رحمت سے ناامید ہو جائیں[1] اور ان کے لیے دردناک عذاب ہے.
Show context
The verses around this oneSource fact
shown so it's never read alone
يُعَذِّبُ مَن يَشَآءُ وَيَرْحَمُ مَن يَشَآءُ وَإِلَيْهِ تُقْلَبُونَ
Easy-read · not authoritative
Easy-read (simplified)yu'adhdhibu man yashaa'u wayarhamu man yashaa'u wa'ilayhi tuqlaboon
DIN 31635yuʿaḏḏibu man yašāʾu wayarḥamu man yašāʾu waʾilayhi tuqlabūna
He punishes whom He wills, and He grants mercy to whom He wills, and to Him you will be restored.
He punisheth whom He will and showeth mercy unto whom He will, and unto Him ye will be turned
He torments whom He will, and has mercy on whom He will; and unto Him shall ye be returned
Whom He pleaseth will He chastise, and on whom He pleaseth will He have mercy, and to Him shall ye be taken back
He will punish whom He pleaseth, and He will have mercy on whom He pleaseth. Before Him shall ye be brought at the day of judgment
وَمَآ أَنتُم بِمُعْجِزِينَ فِى ٱلْأَرْضِ وَلَا فِى ٱلسَّمَآءِ وَمَا لَكُم مِّن دُونِ ٱللَّهِ مِن وَلِىٍّ وَلَا نَصِيرٍ
Easy-read · not authoritative
Easy-read (simplified)wamaa antum bimu'jizeena fee l-'ardi walaa fee s-samaa'i wamaa lakum min dooni llaahi min waliyyin walaa naseer
DIN 31635wamā ʾantum bimuʿǧizīna fī l-ʾarḍi walā fī s-samāʾi wamā lakum min dūni llāhi min waliyyin walā naṣīrin
The translators word this verse differently
You cannot escape, on earth or in the heaven; and you have no protector and no savior besides God.
Ye cannot escape (from Him) in the earth or in the sky, and beside Allah there is for you no friend or helper
Nor can ye make Him helpless in the earth, nor in the heavens; nor have ye beside God a patron or a helper
And ye shall not invalidate his power either in the Earth or in the Heaven: and, save God, ye shall have neither patron nor helper
And ye shall not escape his reach, either in earth, or in heaven; neither shall ye have any patron or defender besides God
29:23 — the verse above
فَمَا كَانَ جَوَابَ قَوْمِهِۦٓ إِلَّآ أَن قَالُوا۟ ٱقْتُلُوهُ أَوْ حَرِّقُوهُ فَأَنجَىٰهُ ٱللَّهُ مِنَ ٱلنَّارِ إِنَّ فِى ذَٰلِكَ لَـَٔايَٰتٍ لِّقَوْمٍ يُؤْمِنُونَ
Easy-read · not authoritative
Easy-read (simplified)famaa kaana jawaaba qawmihi illaa an qaaloo qtuloohu aw harriqoohu fa'anjaahu llaahu mina n-naari inna fee dhaalika la'aayaatin liqawmin yu'minoon
DIN 31635famā kāna ǧawāba qawmihi ʾillā ʾan qālū qtulūhu ʾaw ḥarriqūhu faʾanǧāhu llāhu mina n-nāri ʾinna fī ḏālika laʾāyātin liqawmin yuʾminūna
But the only response from his people was their saying, "Kill him, or burn him." But God saved him from the fire. Surely in that are signs for people who believe.
But the answer of his folk was only that they said: "Kill him" or "Burn him." Then Allah saved him from the Fire. Lo! herein verily are portents for folk who believe
But the answer of his people was only to say, 'Kill him or burn him!' But God saved him from the fire; verily, in that are signs unto a people who believe
And the only answer of his people was to say, "Slay him or burn him." But from the fire did God save him! Verily, herein are signs to those who believe
And the answer of his people was no other than that they said, slay him, or burn him. But God saved him from the fire. Verily herein were signs unto people who believed
وَقَالَ إِنَّمَا ٱتَّخَذْتُم مِّن دُونِ ٱللَّهِ أَوْثَٰنًا مَّوَدَّةَ بَيْنِكُمْ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا ثُمَّ يَوْمَ ٱلْقِيَٰمَةِ يَكْفُرُ بَعْضُكُم بِبَعْضٍ وَيَلْعَنُ بَعْضُكُم بَعْضًا وَمَأْوَىٰكُمُ ٱلنَّارُ وَمَا لَكُم مِّن نَّٰصِرِينَ
Easy-read · not authoritative
Easy-read (simplified)waqaala innamaa takhadhtum min dooni llaahi awthaanan mawaddata baynikum fee l-hayaati d-dunyaa thumma yawma l-qiyaamati yakfuru ba'dukum biba'din wayal'anu ba'dukum ba'dan wama'waakumu n-naaru wamaa lakum min naasireen
DIN 31635waqāla ʾinnamā taḫaḏtum min dūni llāhi ʾawṯānan mawaddata baynikum fī l-ḥayāti d-dunyā ṯumma yawma l-qiyāmati yakfuru baʿḍukum bibaʿḍin wayalʿanu baʿḍukum baʿḍan wamaʾwākumu n-nāru wamā lakum min nāṣirīna
And he said, "You have chosen idols instead of God, out of affection for one another in the worldly life. But then, on the Day of Resurrection, you will disown one another, and curse one another. Your destiny is Hell, and you will have no saviors."
He said: Ye have chosen only idols instead of Allah. The love between you is only in the life of the world. Then on the Day of Resurrection ye will deny each other and curse each other, and your abode will be the Fire, and ye will have no helpers
He said, 'Verily, ye take beside God idols, through mutual friendship in the life of this world; then on the day of judgment ye shall deny each other, and shall curse each other, and your resort shall be the fire, and ye shall have none to help
And Abraham said, "Of a truth ye have taken idols along with God as your bond of union in this life present; But on the day of resurrection some of you shall deny the others, and some of you shall curse the others; and your abode shall be the fire, and ye shall have none to help
And Abraham said, ye have taken idols, besides God, to cement affection between you in this life: But on the day of resurrection, the one of you shall deny the other, and the one of you shall curse the other; and your abode shall be hell fire, and there shall be none to deliver you
30:36
Why this passage is in the study finding 04
وَإِذَآ أَذَقْنَا ٱلنَّاسَ رَحْمَةً فَرِحُوا۟ بِهَا وَإِن تُصِبْهُمْ سَيِّئَةٌۢ بِمَا قَدَّمَتْ أَيْدِيهِمْ إِذَا هُمْ يَقْنَطُونَ
Easy-read · not authoritative
Easy-read (simplified)wa'idhaa adhaqnaa n-naasa rahmatan farihoo bihaa wa'in tusibhum sayyi'atun bimaa qaddamat aydeehim idhaa hum yaqnatoon
DIN 31635waʾiḏā ʾaḏaqnā n-nāsa raḥmatan fariḥū bihā waʾin tuṣibhum sayyiʾatun bimā qaddamat ʾaydīhim ʾiḏā hum yaqnaṭūna
When We give people a taste of mercy, they rejoice in it. But when adversity befalls them, because of what their hands have perpetrated, they begin to despair.
Compare translations (4)
And when We cause mankind to taste of mercy they rejoice therein; but if an evil thing befall them as the consequence of their own deeds, lo! they are in despair
And when we have made men taste of mercy, they rejoice therein; and if there befall them evil for what their hands have sent before, behold! they are in despair
When we cause men to taste mercy they rejoice in it; but if, for that which their hands have aforetime wrought, evil befall them, they despair
When We cause men to taste mercy, they rejoice therein; but if evil befalleth them, for that which their hands have before committed, behold, they despair
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kur ua mundësojmë njerëzve të shijojnë mëshirën, ata gëzohen me të e, kur i godet ndonjë e keqe për shkak të asaj që kanë bërë duart e tyre, i humbin shpresat.
আর আমি যখন মানুষকে রহমতের স্বাদ আস্বাদন করাই তখন তারা তাতে আনন্দিত হয়। পক্ষান্তরে যদি তাদের কৃতকর্মের কারণে তাদের ওপর অকল্যাণ পৌঁছে তখন তারা (আল্লাহর নি‘আমত থেকে) নিরাশ হয়ে পড়ে।
Kad dopustimo ljudima da se blagodatima naslađuju, oni im se obraduju, a kad ih pogodi nevolja, zbog onog što su ruke njihove činile, odjednom očajavaju.
Kad dopustimo ljudima da se blagodatima naslađuju, oni im se obraduju, a kad ih pogodi nevolja, zbog onog što su ruke njihove činile, odjednom očajavaju.
Si Min meeɗinirii yimɓe ɓen neema, ɓe weltoroo mo. Si bone memirii ɓe sabu ko juuɗe maɓɓe ɗen ardiniri kon, e jaka heɓe taƴoo.
და როცა ჩვენ ვაგემოვნებინებთ ადამიანებს ჩვენს წყალობას [ჯანმრთელობას, მშვიდ ცხოვრებას, ნაყოფიერებას...], ისინი ხარობენ მასზე ამპარტავნულად [მადლიერების ნაცვლად]. ხოლო თუ უბედურება შეემთხვევათ [დაავადება, სიღარიბე, შიში] იმ ყველაფრის გამო, რაც მათმა ხელებმა მოიმოქმედეს [ცოდვების გამო], — მაშინვე სასოწარკვეთილნი ხდებიან [ალლაჰის წყალობის მიმართ]!
Und wenn Wir die Menschen Barmherzigkeit kosten lassen, freuen sie sich darüber. Wenn sie aber etwas Schlechtes trifft für das, was ihre Hände vorausgeschickt haben, verlieren sie sogleich die Hoffnung.
Όταν δίνουμε στους ανθρώπους έλεος (και εύνοια από πλούτη ή καλή υγεία κλπ.), χαίρονται μ' αυτό. Μα αν τους πλήξουν οι κακουχίες για ό,τι διέπραξαν (από κακές πράξεις), απελπίζονται (σαν να μην υπάρχει διέξοδος από τις κακουχίες)!
और जब हम लोगों को कोई दया चखाते हैं, तो वे उससे प्रसन्न हो जाते हैं, और अगर उन्हें उनकी करतूतों के कारण कोई विपत्ति पहुँचती है, तो वे सहसा निराश हो जाते हैं।
E se facciamo provare a questi popoli una grazia, se ne rallegrano, ma se li prende una disgrazia a causa di ciò che hanno fatto con le loro mani, eccoli cadere in preda alla disperazione.
36. Ir kai Mes privertėme žmones paragauti gailestingumo, jie tame džiūgauja. Tačiau kai juos užklumpa koks nors blogis dėl (blogų veiksmų ir nuodėmių) to, ką jų (pačių) rankos darė, štai, jie yra neviltyje!
Yeroo namoota rahmata (akka fayyaafii qabeenyaa) dhandhamsiifne isheetti gammadu. yeroo sababa waan harki isaanii dursitee (hojjattee) tiin hamtuun wahii (akka dhukkubaafii hiyyummaa) isaan tuqxe immoo yeroma san abdii muratu.
И когда Мы даём вкусить людям милость, они радуются ей, а если постигнет их зло за то, что уготовили их руки, — вот, они и отчаиваются.
Кад допустимо људима да се благодатима наслађују, они им се обрадују, а кад их погоди невоља, због оног што су руке њихове чиниле, одједном очајавају.
Na tunapowaonjesha watu rehema, huifurahia. Na ukiwasibu ubaya kwa iliyoyatanguliza mikono yao wenyewe, mara wanakata tamaa.
När vi låter människor ta del av vår nåd fylls de av glädje, men när något ont drabbar dem, till följd av deras egna handlingar, tappar de hoppet [om vår nåd].
İnsanlara bir rahmet tattırdığımız zaman ona sevinirler. Eğer kendi işledikleri şeyler sebebiyle başlarına bir kötülük gelirse, bir de bakarsın ki ümitsizliğe düşerler.
اور جب ہم لوگوں کو رحمت کا مزه چکھاتے ہیں تو وه خوب خوش ہو جاتے ہیں اور اگر انہیں ان کے ہاتھوں کے کرتوت کی وجہ سے کوئی برائی پہنچے تو ایک دم وه محض ناامید ہو جاتے ہیں.[1]
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لِيَكْفُرُوا۟ بِمَآ ءَاتَيْنَٰهُمْ فَتَمَتَّعُوا۟ فَسَوْفَ تَعْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)liyakfuroo bimaa aataynaahum fatamatta'oo fasawfa ta'lamoon
DIN 31635liyakfurū bimā ʾātaynāhum fatamattaʿū fasawfa taʿlamūna
The translators word this verse differently
To show ingratitude for what We have given them. Indulge yourselves-you will surely know.
So as to disbelieve in that which We have given them. (Unto such it is said): Enjoy yourselves awhile, but ye will come to know
that they may disbelieve in what we have brought them;- but enjoy yourselves; for hereafter ye shall know
Ungrateful for our favours! Enjoy yourselves then. But in the end ye shall know your folly
to shew themselves ungrateful for the favours which We have bestowed on them. Enjoy therefore the vain pleasures of this life; but hereafter shall ye know the consequence
أَمْ أَنزَلْنَا عَلَيْهِمْ سُلْطَٰنًا فَهُوَ يَتَكَلَّمُ بِمَا كَانُوا۟ بِهِۦ يُشْرِكُونَ
Easy-read · not authoritative
Easy-read (simplified)am anzalnaa 'alayhim sultaanan fahuwa yatakallamu bimaa kaanoo bihi yushrikoon
DIN 31635ʾam ʾanzalnā ʿalayhim sulṭānan fahuwa yatakallamu bimā kānū bihi yušrikūna
Have We sent down to them any authority, which speaks in support of their idols?
Or have We revealed unto them any warrant which speaketh of that which they associate with Him
Or have we sent down to them authority which speaks of what they do associate with Him
Have we sent down to them any mandate which speaketh in favour of what they join with God
Have We sent down unto them any authority, which speaketh of the false gods which they associate with Him
30:36 — the verse above
أَوَلَمْ يَرَوْا۟ أَنَّ ٱللَّهَ يَبْسُطُ ٱلرِّزْقَ لِمَن يَشَآءُ وَيَقْدِرُ إِنَّ فِى ذَٰلِكَ لَـَٔايَٰتٍ لِّقَوْمٍ يُؤْمِنُونَ
Easy-read · not authoritative
Easy-read (simplified)awalam yaraw anna llaaha yabsutu r-rizqa liman yashaa'u wayaqdiru inna fee dhaalika la'aayaatin liqawmin yu'minoon
DIN 31635ʾawalam yaraw ʾanna llāha yabsuṭu r-rizqa liman yašāʾu wayaqdiru ʾinna fī ḏālika laʾāyātin liqawmin yuʾminūna
The translators word this verse differently
Do they not see that God expands the provision for whomever He wills, or restricts it? Surely in this are signs for people who believe.
See they not that Allah enlargeth the provision for whom He will, and straiteneth (it for whom He will). Lo! herein indeed are portents for folk who believe
Have they not seen that God extends provision to whom He pleases, or doles it out? verily, in that are signs unto a people who believe
See they not that God bestoweth full supplies on whom He pleaseth and giveth sparingly to whom He pleaseth? Signs truly are there herein to those who believe
Do they not see that God bestoweth provision abundantly on whom He pleaseth, and is sparing unto whom He pleaseth? Verily herein are signs unto people who believe
فَـَٔاتِ ذَا ٱلْقُرْبَىٰ حَقَّهُۥ وَٱلْمِسْكِينَ وَٱبْنَ ٱلسَّبِيلِ ذَٰلِكَ خَيْرٌ لِّلَّذِينَ يُرِيدُونَ وَجْهَ ٱللَّهِ وَأُو۟لَٰٓئِكَ هُمُ ٱلْمُفْلِحُونَ
Easy-read · not authoritative
Easy-read (simplified)fa'aati dhaa l-qurbaa haqqahu wal-miskeena wabna s-sabeeli dhaalika khayrun lilladheena yureedoona wajha llaahi wa'oolaa'ika humu l-muflihoon
DIN 31635faʾāti ḏā l-qurbā ḥaqqahu wal-miskīna wabna s-sabīli ḏālika ḫayrun lillaḏīna yurīdūna waǧha llāhi waʾūlāʾika humu l-mufliḥūna
So give the relative his rights, and the destitute, and the wayfarer. That is best for those who seek God's presence. Those are the prosperous.
So give to the kinsman his due, and to the needy, and to the wayfarer. That is best for those who seek Allah's Countenance. And such are they who are successful
Then give to the kinsman his due, and to the poor and to the wayfarer; that is better for those who desire the face of God, and these it is who are prosperous
To him who is of kin to thee give his due, and to the poor and to the wayfarer: this will be best for those who seek the face of God; and with them it shall be well
Give unto Him who is of kin to thee his reasonable due; and also to the poor, and the stranger: This is better for those who seek the face of God; and they shall prosper
39:53
Why this passage is in the study finding 05
قُلْ يَٰعِبَادِىَ ٱلَّذِينَ أَسْرَفُوا۟ عَلَىٰٓ أَنفُسِهِمْ لَا تَقْنَطُوا۟ مِن رَّحْمَةِ ٱللَّهِ إِنَّ ٱللَّهَ يَغْفِرُ ٱلذُّنُوبَ جَمِيعًا إِنَّهُۥ هُوَ ٱلْغَفُورُ ٱلرَّحِيمُ
Easy-read · not authoritative
Easy-read (simplified)qul yaa 'ibaadiya lladheena asrafoo 'alaa anfusihim laa taqnatoo min rahmati llaahi inna llaaha yaghfiru dh-dhunooba jamee'an innahu huwa l-ghafooru r-raheem
DIN 31635qul yā ʿibādiya llaḏīna ʾasrafū ʿalā ʾanfusihim lā taqnaṭū min raḥmati llāhi ʾinna llāha yaġfiru ḏ-ḏunūba ǧamīʿan ʾinnahu huwa l-ġafūru r-raḥīmu
Say, "O My servants who have transgressed against themselves: do not despair of God's mercy, for God forgives all sins. He is indeed the Forgiver, the Clement."
Compare translations (4)
Say: O My slaves who have been prodigal to their own hurt! Despair not of the mercy of Allah, Who forgiveth all sins. Lo! He is the Forgiving, the Merciful
Say, 'O my servants! who have been extravagant against their own souls!' be not in despair of the mercy of God; verily, God forgives sins, all of them; verily, He is forgiving, merciful
SAY: O my servants who have transgressed to your own hurt, despair not of God's mercy, for all sins doth God forgive. Gracious, Merciful is He
Say, O my servants who have transgressed against your own souls, despair not of the mercy of God: Seeing that God forgiveth all sins; for He is gracious and merciful
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Thuaj: "O robërit e Mi, të cilët e keni ngarkuar veten me shumë gjynahe, mos e humbni shpresën në mëshirën e Allahut, se, me të vërtetë, Allahu i fal të gjitha gjynahet. Njëmend, Ai është Falësi i Madh, Mëshirëploti.
হে রাসূল! আমার বান্দাহদেরকে বলো: ‘হে আমার বান্দাগণ! যারা (৩১) নিজেদের ওপর অবিচার করেছ, তোমরা আল্লাহর রহমত থেকে নিরাশ হয়ো না। অবশ্যই আল্লাহ সকল পাপ ক্ষমা করে দিবেন। নিশ্চয় তিনি অতি ক্ষমাশীল, পরম দয়ালু।’
Reci: “O robovi Moji koji ste se prema sebi ogriješili, ne gubite nadu u Allahovu milost! Allah, sigurno, sve grijehe oprašta. On, doista, mnogo prašta i On je milostiv.”
Reci: “O robovi Moji koji ste se prema sebi ogriješili, ne gubite nadu u Allahovu milost! Allah, sigurno, sve grijehe oprašta. On, doista, mnogo prašta i On je milostiv.”
Maaku: eey mon yo jiyaaɓe Am fantimɓe e hoore mum, wota on taƴo yurmeende Allah nden. Pellet, Allah ko kaforoowo junubaajo ɗin fof. Ko Kaŋko woni kaforoowo, jurmotooɗo On".
უთხარი (ო, შუამავალო): «ო, ჩემო მსახურებო, რომლებმაც საკუთარი თავის წინააღმდეგ გადაამეტეთ [ცოდვების გამო], ნუ გაიცრუებთ იმედს ალლაჰის წყალობაზე! ჭეშმარიტად, ალლაჰი სრულად აპატიებს ცოდვებს (მათ, ვინც მოინანიებს, რაოდენ მძიმეც არ უნდა იყოს ეს ცოდვები): რადგან ჭეშმარიტად, ის არის მპატიებელი, შემწყალებელი!
Sag: „O Meine Diener, die ihr gegen euch selbst maßlos gewesen seid, verliert nicht die Hoffnung auf die Barmherzigkeit Allahs. Wahrlich, Allah vergibt die Sünden alle. Er ist ja der Allvergebende und der Barmherzige.
Πες (ω, Μωχάμμαντ, ότι ο Αλλάχ λέει): «Ω, δούλοι Μου (του Αλλάχ), που είχατε σπαταλήσει εναντίον του εαυτού σας πολλές αμαρτίες! Μην απελπίζεστε για το έλεος του Αλλάχ (ότι ο Αλλάχ δε θα σας συγχωρήσει): πράγματι, ο Αλλάχ συγχωρεί όλες τις αμαρτίες (γι' εκείνους που στρέφονται με μεταμέλεια προς Αυτόν). Πράγματι, Αυτός είναι ο Αλ-Γαφούρ (Αυτός που συγχωρεί τα πάντα), ο Αρ-Ραχείμ (Πολυεύσπλαχνος).»
(ऐ नबी!) आप मेरे उन बंदों से कह दें, जिन्होंने अपने ऊपर अत्याचार किए हैं कि तुम अल्लाह की दया से निराश न हो।[11] निःसंदेह अल्लाह सब पापों को क्षमा कर देता है। निःसंदेह वही तो अति क्षमाशील, अत्यंत दयावान् है।
Di’: “Servi miei, che avete esagerato nel fare torto a voi stessi, non disperate della pietà di Allh : in verità Allh perdona tutti i peccati; in verità Lui è il Perdonatore, il Misericordioso.
53. Sakyk: „O Ibadi (Mano vergai), kurie nusižengėte prieš save patys (darydami blogus darbus ir nuodėmes). Nebūkite neviltyje dėl Allaho Gailestingumo, iš tiesų, Allahas atleidžia visas nuodėmes. Iš tiesų Jis yra Visa Atleidžiantis, Gailestingiausiasis.
(Yaa Muhammad!) jedhi: “Yaa gabroota kiyya kan lubbuulee isaanii irratti daangaa dabartan! Rahmata Rabbii irraa abdii hin muratinaa. Dhugumatti Rabbiin balleessa hundaa ni araarama. Inni araaramaa, rahmata godhaadha.
Скажи [от имени Аллаха]: «О Мои рабы, которые излишествовали против самих себя! Не отчаивайтесь в милости Аллаха. Воистину, Аллах прощает все грехи. Воистину, Он — Прощающий, Милующий.
Реци: “О слуге Моје које сте се према себи огрешили, не губите наду у Аллахову милост! Аллах ће, сигурно, све грехе да опрости. Он, заиста, много прашта и Он је Милостиви.“
Sema: Enyi waja wangu waliojidhulumu nafsi zao! Msikate tamaa na rehema ya Mwenyezi Mungu. Hakika Mwenyezi Mungu husamehe dhambi zote. Hakika Yeye ni Mwenye kusamehe, Mwenye kurehemu.
Säg [att Gud klargör]: ”Mina tjänare, ni som har gjort stor orätt mot er själva, ge inte upp hoppet om Guds nåd! Gud förlåter alla synder. Han är den ständigt Förlåtande, den Barmhärtige.”
De ki: “Ey nefisleri aleyhine ileri giden kullarım. Allah’ın rahmetinden ümit kesmeyin, çünkü Allah bütün günahları mağfiret eder.” Muhakkak O, çok çok mağfiret edendir, rahmet edendir.
(میری جانب سے) کہہ دو کہ اے میرے بندو! جنہوں نے اپنی جانوں پر زیادتی کی ہے تم اللہ کی رحمت سے ناامید نہ ہو جاؤ، بالیقین اللہ تعالیٰ سارے گناہوں کو بخش دیتا ہے، واقعی وه بڑی بخشش بڑی رحمت واﻻ ہے.[1]
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The verses around this oneSource fact
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فَأَصَابَهُمْ سَيِّـَٔاتُ مَا كَسَبُوا۟ وَٱلَّذِينَ ظَلَمُوا۟ مِنْ هَٰٓؤُلَآءِ سَيُصِيبُهُمْ سَيِّـَٔاتُ مَا كَسَبُوا۟ وَمَا هُم بِمُعْجِزِينَ
Easy-read · not authoritative
Easy-read (simplified)fa'asaabahum sayyi'aatu maa kasaboo walladheena zalamoo min haa'ulaa'i sayuseebuhum sayyi'aatu maa kasaboo wamaa hum bimu'jizeen
DIN 31635faʾaṣābahum sayyiʾātu mā kasabū wallaḏīna ẓalamū min hāʾulāʾi sayuṣībuhum sayyiʾātu mā kasabū wamā hum bimuʿǧizīna
The translators word this verse differently
The evils of their deeds caught up with them. And the wrongdoers among these will also be afflicted by the evils of what they earned, and they cannot prevent it.
But the evils that they earned smote them; and such of these as do wrong, the evils that they earn will smite them; they cannot escape
and there befell them the evil deeds of what they had earned: and those who do wrong of these (Meccans), there shall befall them too the evil deeds of what they had earned, nor shall they frustrate Him
And their own ill deeds recoiled upon them. And whoso among these (Meccans) shall do wrong, on them likewise their own misdeeds shall light, neither shall they invalidate God
and the evils which they had deserved, fell upon them. And whoever of these Meccans shall have acted unjustly, on them likewise shall fall the evils which they shall have deserved; neither shall they frustrate the divine vengeance
أَوَلَمْ يَعْلَمُوٓا۟ أَنَّ ٱللَّهَ يَبْسُطُ ٱلرِّزْقَ لِمَن يَشَآءُ وَيَقْدِرُ إِنَّ فِى ذَٰلِكَ لَـَٔايَٰتٍ لِّقَوْمٍ يُؤْمِنُونَ
Easy-read · not authoritative
Easy-read (simplified)awalam ya'lamoo anna llaaha yabsutu r-rizqa liman yashaa'u wayaqdiru inna fee dhaalika la'aayaatin liqawmin yu'minoon
DIN 31635ʾawalam yaʿlamū ʾanna llāha yabsuṭu r-rizqa liman yašāʾu wayaqdiru ʾinna fī ḏālika laʾāyātin liqawmin yuʾminūna
Do they not know that God extends the provision to whomever He wills, and constricts it? In that are signs for people who believe.
Know they not that Allah enlargeth providence for whom He will, and straiteneth it (for whom He will). Lo! herein verily are portents for people who believe
Have they not known that God extends His provision to whom He pleases, or doles it out? verily, in that are signs unto a people who believe
Know they not that God giveth supplies with open hand, and that He is sparing to whom He will? Of a truth herein are signs to those who believe
Do they not know that God bestoweth provision abundantly on whom He pleaseth, and is sparing unto whom He pleaseth? Verily herein are signs unto people who believe
39:53 — the verse above
وَأَنِيبُوٓا۟ إِلَىٰ رَبِّكُمْ وَأَسْلِمُوا۟ لَهُۥ مِن قَبْلِ أَن يَأْتِيَكُمُ ٱلْعَذَابُ ثُمَّ لَا تُنصَرُونَ
Easy-read · not authoritative
Easy-read (simplified)wa'aneeboo ilaa rabbikum wa'aslimoo lahu min qabli an ya'tiyakumu l-'adhaabu thumma laa tunsaroon
DIN 31635waʾanībū ʾilā rabbikum waʾaslimū lahu min qabli ʾan yaʾtiyakumu l-ʿaḏābu ṯumma lā tunṣarūna
And turn to your Lord, and submit to Him, before the retribution comes upon you. Then you will not be helped.
Turn unto your Lord repentant, and surrender unto Him, before there come unto you the doom, when ye cannot be helped
But turn repentant unto your Lord, and resign yourselves to Him, before there comes on you torment! then ye shall not be helped
And return ye to your Lord, and to Him resign yourselves, ere the punishment come on you, for then ye shall not be helped
And be turned unto your Lord, and resign yourselves unto Him, before the threatened punishment overtake you; for then ye shall not be helped
وَٱتَّبِعُوٓا۟ أَحْسَنَ مَآ أُنزِلَ إِلَيْكُم مِّن رَّبِّكُم مِّن قَبْلِ أَن يَأْتِيَكُمُ ٱلْعَذَابُ بَغْتَةً وَأَنتُمْ لَا تَشْعُرُونَ
Easy-read · not authoritative
Easy-read (simplified)waattabi'oo ahsana maa unzila ilaykum min rabbikum min qabli an ya'tiyakumu l-'adhaabu baghtatan wa'antum laa tash'uroon
DIN 31635wāttabiʿū ʾaḥsana mā ʾunzila ʾilaykum min rabbikum min qabli ʾan yaʾtiyakumu l-ʿaḏābu baġtatan waʾantum lā tašʿurūna
And follow the best of what was revealed to you from your Lord, before the punishment comes upon you suddenly, while you are unaware.
And follow the better (guidance) of that which is revealed unto you from your Lord, before the doom cometh on you suddenly when ye know not
and follow the best of what has been sent down to you from your Lord, before there come on you the torment suddenly, ere ye can perceive
And follow that most excellent thing which hath been sent down to you from your Lord, ere the punishment come on you suddenly, and when ye look not for it
And follow the most excellent instructions which have been sent down unto you from your Lord, before the punishment come suddenly upon you, and ye perceive not the approach thereof
60:13
Why this passage is in the study finding 06
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَتَوَلَّوْا۟ قَوْمًا غَضِبَ ٱللَّهُ عَلَيْهِمْ قَدْ يَئِسُوا۟ مِنَ ٱلْـَٔاخِرَةِ كَمَا يَئِسَ ٱلْكُفَّارُ مِنْ أَصْحَٰبِ ٱلْقُبُورِ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo laa tatawallaw qawman ghadiba llaahu 'alayhim qad ya'isoo mina l-'aakhirati kamaa ya'isa l-kuffaaru min ashaabi l-quboor
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū lā tatawallaw qawman ġaḍiba llāhu ʿalayhim qad yaʾisū mina l-ʾāḫirati kamā yaʾisa l-kuffāru min ʾaṣḥābi l-qubūri
The translators word this verse differently
O you who believe! Do not befriend people with whom God has become angry, and have despaired of the Hereafter, as the faithless have despaired of the occupants of the graves.
Compare translations (4)
O ye who believe! Be not friendly with a folk with whom Allah is wroth, (a folk) who have despaired of the Hereafter as the disbelievers despair of those who are in the graves
O ye who believe! take not for patrons a people whom God is wroth against; they despair of the hereafter, as the misbelievers despair of the fellows of the tombs
O Believers! enter not into amity with those against whom God is angered; they despair of the life to come, even as the Infidels despair of the inmates of the tombs
O true believers, enter not into friendship with a people against whom God is incensed: They despair of the life to come, as the infidels despair of the resurrection of those who dwell in the graves
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
O ju që besoni! Mos i bëni miq njerëzit me të cilët Allahu është zemëruar! Ata e kanë humbur shpresën për botën tjetër, ashtu siç kanë humbur shpresën jobesimtarët për banorët e varreve.
হে তোমরা যারা ঈমান এনেছ! তোমরা সেই সম্প্রদায়ের সাথে বন্ধুত্ব করো না, যাদের প্রতি আল্লাহ রাগান্বিত হয়েছেন। তারা তো আখিরাত সম্পর্কে নিরাশ হয়ে পড়েছে, যেমনিভাবে কাফিররা কবরবাসীদের ব্যাপারে নিরাশ হয়েছে।(৭)
O vi koji vjerujete, ne uzimajte za prisne prijatelje i zaštitnike ljude na koje se Allah rasrdio; oni su izgubili nadu da će bilo kakvu nagradu na ahiretu imati, isto kao što su nevjernici izgubili nadu u vezi s onim koji su u grobovima.
O vi koji vjerujete, ne uzimajte za prisne prijatelje i zaštitnike ljude na koje se Allah rasrdio; oni su izgubili nadu da će bilo kakvu nagradu na onom svijetu imati, isto kao što su nevjernici izgubili nadu u vezi s onim koji su u grobovima.
Eehey mjon goooŋɗiɓe wote keetne yimɓe ɓe Alla tikkani e dow mu'en, ɓe piɓtiima e La'akara hono no he'eferɓe piɓtari e yimɓe genaale.
ჰეი, თქვენ, რომელთაც ირწმუნეთ! ნუ დაუმეგობრდებით (თანადგომას ნუ გაუწევთ) ხალხს, რომლებზეც ალლაჰი განრისხდა. მათ უკვე იმედი გადაიწურეს იმქვეყნიურ ცხოვრებაზე, ისევე, როგორც ურწმუნოებმა გადაიწურეს იმედი სამარეში მყოფთაგან.
O die ihr glaubt, nehmt nicht Leute zu Schutzherren, denen Allah zürnt. Sie haben ja bereits die Hoffnung auf das Jenseits aufgegeben, so wie die Ungläubigen die Hoffnung (auf die Wiederauferstehung) der (Toten) in den Gräbern aufgegeben haben.
Ω, εσείς που πιστεύετε, μην παίρνετε ως φίλους και συμμάχους, έναν λαό πάνω στον οποίο βρίσκεται η Οργή του Αλλάχ, οι οποίοι έχουν απελπιστεί από (το να λάβουν οτιδήποτε καλό κατά) τη Μέλλουσα Ζωή, όπως ακριβώς οι θαμμένοι άπιστοι έχουν απελπιστεί (από το να λάβουν το Έλεος του Αλλάχ, ή να γυρίσουν πίσω στην εγκόσμια ζωή ώστε να πράξουν δίκαια).
ऐ ईमान वालो! तुम उन लोगों को मित्र न बनाओ, जिनपर अल्लाह क्रोधित हुआ है। निश्चय वे आख़िरत[10] से वैसे ही निराश हो चुके हैं, जैसे काफ़िर लोग क़ब्र वालों (के जीवित होने) से निराश हो चुके हैं।
O credenti! Non prendete per alleati gente che è incorsa nell’ira di Allāh, e che disperano dell’Aldilà, come i miscredenti disperano del ritorno dei loro defunti.
13. O jūs, kurie patikėjote! Nedarykite sąjungininkais žmonių, ant kurių Allahas pyksta. Jie neteko vilties dėl Amžinybės (atlygio), kaip ir netikintieji neteko vilties dėl (susitikimo su) kapų kompanjonų (t. y. gyventojų).
Yaa warra amantan! Ummata Rabbiin irratti dallane jaalallee hin godhatinaa. Akkuma kaafiroonni warra qabrii irraa abdii muratan isaanis Aakhiraa irraa abdii muratanii (itti kafaraanii jiru).
О вы, которые уверовали! Не берите себе в покровители людей, на которых разгневался Аллах. Они уже отчаялись в Последней жизни, так же, как отвергшие веру отчаялись в [воскресении] обитателей могил.
О ви који верујете, не узимајте за присне пријатеље и заштитнике људе на које се Аллах расрдио; они су изгубили наду да ће било какву награду на Будућем свету да имају, исто као што су неверници изгубили наду у вези са онима који су у гробовима.
Enyi mlioamini! Msiwafanye marafiki wa kusaidiana nao katika watu ambao Mwenyezi Mungu amewakasirikia. Hao wamekwisha kata tamaa ya Akhera, kama wamekwishakata makafiri miongoni mwa watu wa makaburini.
Troende! Visa ingen närhet till de som ådragit sig Guds vrede. De känner misströstan om det kommande livet, på samma sätt som de otrogna misströstar om [återuppståndelsen för] gravarnas invånare.
Ey iman edenler! Allah’ın kendilerine gazap ettiği bir toplumu dost edinmeyin. Onlar, kabirdeki kâfirlerden ümitlerini kestikleri gibi ahiretten ümitlerini kesmişlerdir.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَإِن فَاتَكُمْ شَىْءٌ مِّنْ أَزْوَٰجِكُمْ إِلَى ٱلْكُفَّارِ فَعَاقَبْتُمْ فَـَٔاتُوا۟ ٱلَّذِينَ ذَهَبَتْ أَزْوَٰجُهُم مِّثْلَ مَآ أَنفَقُوا۟ وَٱتَّقُوا۟ ٱللَّهَ ٱلَّذِىٓ أَنتُم بِهِۦ مُؤْمِنُونَ
Easy-read · not authoritative
Easy-read (simplified)wa'in faatakum shay'un min azwaajikum ilaa l-kuffaari fa'aaqabtum fa'aatoo lladheena dhahabat azwaajuhum mithla maa anfaqoo waattaqoo llaaha lladhee antum bihi mu'minoon
DIN 31635waʾin fātakum šayʾun min ʾazwāǧikum ʾilā l-kuffāri faʿāqabtum faʾātū llaḏīna ḏahabat ʾazwāǧuhum miṯla mā ʾanfaqū wāttaqū llāha llaḏī ʾantum bihi muʾminūna
If any of your wives desert you to the unbelievers, and you decide to penalize them, give those whose wives have gone away the equivalent of what they had spent. And fear God, in whom you are believers.
And if any of your wives have gone from you unto the disbelievers and afterward ye have your turn (of triumph), then give unto those whose wives have gone the like of that which they have spent, and keep your duty to Allah in Whom ye are believers
And if any of your wives escape from you to the misbelievers, and your turn comes, then give to those whose wives have gone away the like of what they have spent; and fear God, in whom it is that ye believe
And if any of your wives escape from you to the Infidels from whom ye afterwards take any spoil, then give to those whose wives shall have fled away, the like of what they shall have spent for their dowers; and fear God in whom ye believe
If any of your wives escape from you to the unbelievers, and ye have your turn by the coming over of any of the unbelievers wives to you; give unto those believers whose wives shall have gone away, out of the dowries of the latter, so much as they shall have expended for the dowers of the former: And fear God, in whom ye believe
يَٰٓأَيُّهَا ٱلنَّبِىُّ إِذَا جَآءَكَ ٱلْمُؤْمِنَٰتُ يُبَايِعْنَكَ عَلَىٰٓ أَن لَّا يُشْرِكْنَ بِٱللَّهِ شَيْـًٔا وَلَا يَسْرِقْنَ وَلَا يَزْنِينَ وَلَا يَقْتُلْنَ أَوْلَٰدَهُنَّ وَلَا يَأْتِينَ بِبُهْتَٰنٍ يَفْتَرِينَهُۥ بَيْنَ أَيْدِيهِنَّ وَأَرْجُلِهِنَّ وَلَا يَعْصِينَكَ فِى مَعْرُوفٍ فَبَايِعْهُنَّ وَٱسْتَغْفِرْ لَهُنَّ ٱللَّهَ إِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa n-nabiyyu idhaa jaa'aka l-mu'minaatu yubaayi'naka 'alaa an laa yushrikna billaahi shay'an walaa yasriqna walaa yazneena walaa yaqtulna awlaadahunna walaa ya'teena bibuhtaanin yaftareenahu bayna aydeehinna wa'arjulihinna walaa ya'seenaka fee ma'roofin fabaayi'hunna wastaghfir lahunna llaaha inna llaaha ghafoorun raheem
DIN 31635yā ʾayyuhā n-nabiyyu ʾiḏā ǧāʾaka l-muʾminātu yubāyiʿnaka ʿalā ʾan lā yušrikna billāhi šayʾan walā yasriqna walā yaznīna walā yaqtulna ʾawlādahunna walā yaʾtīna bibuhtānin yaftarīnahu bayna ʾaydīhinna waʾarǧulihinna walā yaʿṣīnaka fī maʿrūfin fabāyiʿhunna wastaġfir lahunna llāha ʾinna llāha ġafūrun raḥīmun
O prophet! If believing women come to you, pledging allegiance to you, on condition that they will not associate anything with God, nor steal, nor commit adultery, nor kill their children, nor commit perjury as to parenthood, nor disobey you in anything righteous, accept their allegiance and ask God's forgiveness for them. God is Forgiving and Merciful.
O Prophet! If believing women come unto thee, taking oath of allegiance unto thee that they will ascribe no thing as partner unto Allah, and will neither steal nor commit adultery nor kill their children, nor produce any lie that they have devised between their hands and feet, nor disobey thee in what is right, then accept their allegiance and ask Allah to forgive them. Lo! Allah is Forgiving, Merciful
O thou prophet! when believing women come to thee and engage with thee that they will not associate aught with God, and will not steal, and will not fornicate, and will not kill their children, and will not bring a calumny which they have forged between their hands and feet, and that they will not rebel against thee in what is reasonable, then engage with them and ask forgiveness for them of God;- verily, God is forgiving, compassionate
O Prophet! when believing women come to thee, and pledge themselves that they will not associate aught with God, and that they will not steal or commit adultery, nor kill their children, nor bring scandalous charges, nor disobey thee in what is right, then plight thou thy faith to them, and ask pardon for them of God: for God is Indulgent, Merciful
O prophet, when believing women come unto thee, and plight their faith unto thee, that they will not associate any thing with God, nor steal, nor commit fornication, nor kill their children, nor come with a calumny which they have forged between their hands and their feet, nor be disobedient to thee in that which shall be reasonable: Then do thou plight thy faith unto them, and ask pardon for them of God; for God is inclined to forgive, and merciful
60:13 — the verse above
What this study rests on, and what it refusessigned with it3 of the 4 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 12:87, 15:56, 29:23, 30:36, 39:53, 60:13, in full, and nothing else. No , no , no occasion of revelation and no biography was consulted, because none has cleared the rights audit. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verse set began as a word search over the four public-domain renderings, run in mushaf order with no relevance ordering, and was then confirmed by the Editor.Why each verse is in the study is stated per verse in the selection, and is signed with this prose.
Where the renderings part company, named rather than resolved. The study names the differences it turns on and does not choose between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 5 September 2026
- Updated
- 26 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/