When two groups among you almost faltered, but God was their Protector. So in God let the believers put their trust.
What does the Qur'an say about reliance on God (tawakkul)?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 3:122 The recurring sentence placed after two companies almost lost heart. In because the trust is named after the failure, not before it.
- 02 3:159 Pairs pardoning, asking forgiveness and consulting them with trusting once resolved. The one verse in the set that puts trust after a decision has been taken.
- 03 3:160 Puts the sentence after a question about who could help if God withdrew his help.
- 04 4:81 Tells the Prophet to turn from those who plan by night and to trust, with God named as sufficient.
- 05 5:11 Puts the sentence after hands were restrained from reaching the believers.
- 06 5:23 Two men say to enter by the gate, and then to trust. In because the act and the trust are given in one instruction.
In plain wordsEditorial written by the editors, not a translation
One sentence recurs across these verses: in God let the believers put their trust (3:122, 3:160, 5:11). It is placed after events, not before them - after two companies almost lost heart, after a question about who could help if God withdrew, after hands were restrained.
3:159 is the one that says most about what it is not. The Prophet is told to pardon, to ask forgiveness, and to consult them on the matter - and then, when he has resolved, to trust in God. In all four renderings the turning to God comes after the consulting and the resolve, never before it. The word differs: Palmer writes rely at all six verses and Sale writes trust at all six, while Pickthall writes put thy trust, put their trust or put your trust as the verse is addressed, and Rodwell uses plain trust at three verses and a put-form at the other three. The order is the same under every one of them. 5:23 puts it the same way: enter by the gate, and trust.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which uncleared source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 3:122, widening across 6 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 6 passages, each with every cleared translation
6 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
3:122
Why this passage is in the study finding 01
إِذْ هَمَّت طَّآئِفَتَانِ مِنكُمْ أَن تَفْشَلَا وَٱللَّهُ وَلِيُّهُمَا وَعَلَى ٱللَّهِ فَلْيَتَوَكَّلِ ٱلْمُؤْمِنُونَ
Easy-read · not authoritative
Easy-read (simplified)idh hammat taa'ifataani minkum an tafshalaa wallaahu waliyyuhumaa wa'alaa llaahi falyatawakkali l-mu'minoon
DIN 31635ʾiḏ hammat ṭāʾifatāni minkum ʾan tafšalā wallāhu waliyyuhumā waʿalā llāhi falyatawakkali l-muʾminūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Compare translations (4)
When two parties of you almost fell away, and Allah was their Protecting Friend. In Allah let believers put their trust
when two companies of you were on the point of showing cowardice; but God was their guardian, for on God surely the believers do rely
When two troops of you became full of anxious thoughts, and lost heart, and when God became the protector of both! In God, then, let the faithful trust
when two companies of you were anxiously thoughtful, so that ye became faint-hearted; but God was the supporter of them both; and in God let the faithful trust
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Dhe kur dy grupe nga ju deshën të zmbrapsen, por Allahu ishte Ndihmësi i tyre. Prandaj, vetëm Allahut le t'i mbështeten besimtarët.
(হে নবী!) স্মরণ কর, যখন তোমাদের মধ্য থেকে দুটি দলের (বনূ সালিমাহ ও বনূ হারিসাহ মুনাফিকদের যুদ্ধক্ষেত্র থেকে পালিয়ে যাওয়া দেখে) সাহস হারিয়ে ফেলার উপক্রম হয়েছিলো (এবং যুদ্ধ থেকে পিছু হটার ইচ্ছা করলো); কিন্তু আল্লাহ তাদের উভয়ের (সুদৃঢ় সাহস ফিরিয়ে দেয়ার জন্য) অভিভাবক (ও সাহায্যকারী)। আর আল্লাহর ওপরই যেন মু’মিনগণ তাওয়াক্কুল করে।
Kada dvije skupine vaše gotovo ne uzmakoše, a Allah je njihov zaštitnik. I samo na Allaha neka se vjernici oslone!
Kada dvije skupine vaše gotovo ne uzmakoše, a Allah je njihov zaštitnik. I samo na Allaha neka se vjernici oslone!
Tuma nde feddeeji ɗiɗi e mo'on himmu no, nde cooyato, ko Alla non woni Giɗo maɓɓe. Ko Alla woni ko goŋɗimɓe ɓen haani hoolorde.
(გაიხსენე, ო მოციქულო) როგორ დააპირა თქვენგან ორმა ჯგუფმა (ანსარებიდან) სულით დაცემა (და ქალაქში დაბრუნება), მაშინ როცა ალლაჰი მათი მფარველია. და მხოლოდ ალლაჰზე უნდა მიენდონ მორწმუნენი!
Als zwei Gruppen von euch vorhatten, aufzugeben, wo doch Allah ihr Schutzherr ist. Und auf Allah sollen sich die Gläubigen verlassen.
Όταν δύο ομάδες από σας (οι Μπάνου Σάλιμα και οι Μπάνου Χάριθα κατά τη μάχη του Ούχουντ) κόντευαν να χάσουν το θάρρος τους (και να μην πολεμήσουν και να επιστρέψουν αφού είδαν τον υποκριτή, τον Αμπντ Αλλάχ μπιν Ουμπάι να επιστρέφει μαζί με πολλούς από τους συντρόφους του), τότε ο Αλλάχ ήταν ο υποστηρικτής τους (που τους υποστήριξε και έτσι δεν έφυγαν μετά απ’ αυτόν). Και τον Αλλάχ ας εμπιστεύονται οι πιστοί.
तथा (याद करो) जब तुम्हारे दो समूहों[67] ने साहसहीनता दिखाने (पीछे हटने) का इरादा किया और अल्लाह उनका समर्थक व सहायक था, तथा ईमान वालों को अल्लाह ही पर भरोसा करना चाहिए।
Ed ecco che i due gruppi dei vostri sono stati sul punto di cedere: è Allāh il loro protettore. E ad Allāh si affidino i credenti.
122. Kai du jūsų būriai buvo beprarandą širdis, tačiau Allahas buvo jų Vali (Rėmėjas ir Saugotojas). Ir Allahu tikintieji turi pasitikėti.
Yeroo gareen lamaan isin irraa ta'an luynoomuu yaadan (yaadadhaa). Rabbiin gargaaraa isaan lamaaniiti. Mu’uminoonni Rabbi qofarratti haa irkatanii.
И вот два отряда среди вас едва не пали духом, тогда как Аллах — их покровитель, и пусть на Аллаха уповают верующие.
Када две ваше групе готово не узмакоше, а Аллах је њихов заштитник. И само на Аллаха нека се ослоне верници!
Makundi mawili miongoni mwenu yalipoingiwa na woga kuwa watashindwa - na hali Mwenyezi Mungu ndiye Kipenzi Mlinzi wao. Na kwa Mwenyezi Mungu tu, na wategemee Waumini.
Två grupper bland er var då nära att tappa modet, men Gud var deras beskyddare. Till Gud ska de troende sätta sin lit.
Hani sizden iki topluluk çözülüp dağılmaya yüz tutmuş idi; oysa Allah onların velisi idi. İman edenler yalnız Allah'a tevekkül etsinler.
Show context
The verses around this oneSource fact
shown so it's never read alone
إِن تَمْسَسْكُمْ حَسَنَةٌ تَسُؤْهُمْ وَإِن تُصِبْكُمْ سَيِّئَةٌ يَفْرَحُوا۟ بِهَا وَإِن تَصْبِرُوا۟ وَتَتَّقُوا۟ لَا يَضُرُّكُمْ كَيْدُهُمْ شَيْـًٔا إِنَّ ٱللَّهَ بِمَا يَعْمَلُونَ مُحِيطٌ
Easy-read · not authoritative
Easy-read (simplified)in tamsaskum hasanatun tasu'hum wa'in tusibkum sayyi'atun yafrahoo bihaa wa'in tasbiroo watattaqoo laa yadurrukum kayduhum shay'an inna llaaha bimaa ya'maloona muheet
DIN 31635ʾin tamsaskum ḥasanatun tasuʾhum waʾin tuṣibkum sayyiʾatun yafraḥū bihā waʾin taṣbirū watattaqū lā yaḍurrukum kayduhum šayʾan ʾinna llāha bimā yaʿmalūna muḥīṭun
The translators word this verse differently
If something good happens to you, it upsets them; but if something bad befalls you, they rejoice at it. But if you persevere and maintain righteousness, their schemes will not harm you at all. God comprehends what they do.
If a lucky chance befall you, it is evil unto them, and if disaster strike you they rejoice thereat. But if ye persevere and keep from evil their guile will never harm you. Lo! Allah is Surrounding what they do
If good luck touch you it is bad for them, but if bad luck befall you they rejoice therein; yet if ye are patient and fear, their tricks shall not harm you, for what they do God comprehends
If good befalleth you it grieveth them, and when ill lighteth on you, they rejoice in it. But if ye be steadfast and fear God, their craft shall in no way harm you. For God is round about their doings
If good happen unto you, it grieveth them; and if evil befall you, they rejoice at it. But if ye be patient, and fear God, their subtlety shall not hurt you at all; for God comprehendeth whatever they do
وَإِذْ غَدَوْتَ مِنْ أَهْلِكَ تُبَوِّئُ ٱلْمُؤْمِنِينَ مَقَٰعِدَ لِلْقِتَالِ وَٱللَّهُ سَمِيعٌ عَلِيمٌ
Easy-read · not authoritative
Easy-read (simplified)wa'idh ghadawta min ahlika tubawwi'u l-mu'mineena maqaa'ida lilqitaali wallaahu samee'un 'aleem
DIN 31635waʾiḏ ġadawta min ʾahlika tubawwiʾu l-muʾminīna maqāʿida lilqitāli wallāhu samīʿun ʿalīmun
The translators word this verse differently
Remember when you left your home in the morning, to assign battle-positions for the believers. God is Hearing and Knowing.
And when thou settedst forth at daybreak from thy housefolk to assign to the believers their positions for the battle, Allah was Hearer, Knower
When thou didst set forth early from thy people to settle for the believers a camp to fight;- but God both hears and knows
And remember when thou didst leave thy household at early morn, that thou mightest prepare the faithful a camp for the war; - God heard, knew it
Call to mind when thou wentest forth early from thy family, that thou mightest prepare the faithful a camp for war; and God heard and knew it
3:122 — the verse above
وَلَقَدْ نَصَرَكُمُ ٱللَّهُ بِبَدْرٍ وَأَنتُمْ أَذِلَّةٌ فَٱتَّقُوا۟ ٱللَّهَ لَعَلَّكُمْ تَشْكُرُونَ
Easy-read · not authoritative
Easy-read (simplified)walaqad nasarakumu llaahu bibadrin wa'antum adhillatun faattaqoo llaaha la'allakum tashkuroon
DIN 31635walaqad naṣarakumu llāhu bibadrin waʾantum ʾaḏillatun fāttaqū llāha laʿallakum taškurūna
God had given you victory at Badr, when you were weak. So fear God, that you may be thankful.
Allah had already given you the victory at Badr, when ye were contemptible. So observe your duty to Allah in order that ye may be thankful
Why! God gave you victory at Bedr when ye were in a poor way; fear God, then, haply ye may give thanks
God had already succoured you at Bedr, when ye were the weaker! Fear God, then, that ye may be thankful
And God had already given you the victory at Bedr, when ye were inferior in number; therefore fear God, that ye may be thankful
إِذْ تَقُولُ لِلْمُؤْمِنِينَ أَلَن يَكْفِيَكُمْ أَن يُمِدَّكُمْ رَبُّكُم بِثَلَٰثَةِ ءَالَٰفٍ مِّنَ ٱلْمَلَٰٓئِكَةِ مُنزَلِينَ
Easy-read · not authoritative
Easy-read (simplified)idh taqoolu lilmu'mineena alan yakfiyakum an yumiddakum rabbukum bithalaathati aalaafin mina l-malaa'ikati munzaleen
DIN 31635ʾiḏ taqūlu lilmuʾminīna ʾalan yakfiyakum ʾan yumiddakum rabbukum biṯalāṯati ʾālāfin mina l-malāʾikati munzalīna
When you said to the believers, "Is it not enough for you that your Lord has reinforced you with three thousand angels, sent down?"
When thou didst say unto the believers: Is it not sufficient for you that your Lord should support you with three thousand angels sent down (to your help)
When thou didst say unto the believers, 'Is it not enough for you that your Lord assists you with three thousand of the angels sent down from on high
Then thou didst say to the faithful, "Is it not enough for you that your Lord aideth you with three thousand angels sent down from on high
When thou saidst unto the faithful, is it not enough for you, that your Lord should assist you with three thousand angels, sent down from heaven
3:159
Why this passage is in the study finding 02
فَبِمَا رَحْمَةٍ مِّنَ ٱللَّهِ لِنتَ لَهُمْ وَلَوْ كُنتَ فَظًّا غَلِيظَ ٱلْقَلْبِ لَٱنفَضُّوا۟ مِنْ حَوْلِكَ فَٱعْفُ عَنْهُمْ وَٱسْتَغْفِرْ لَهُمْ وَشَاوِرْهُمْ فِى ٱلْأَمْرِ فَإِذَا عَزَمْتَ فَتَوَكَّلْ عَلَى ٱللَّهِ إِنَّ ٱللَّهَ يُحِبُّ ٱلْمُتَوَكِّلِينَ
Easy-read · not authoritative
Easy-read (simplified)fabimaa rahmatin mina llaahi linta lahum walaw kunta fazzan ghaleeza l-qalbi laanfaddoo min hawlika fa'fu 'anhum wastaghfir lahum washaawirhum fee l-'amri fa'idhaa 'azamta fatawakkal 'alaa llaahi inna llaaha yuhibbu l-mutawakkileen
DIN 31635fabimā raḥmatin mina llāhi linta lahum walaw kunta faẓẓan ġalīẓa l-qalbi lānfaḍḍū min ḥawlika faʿfu ʿanhum wastaġfir lahum wašāwirhum fī l-ʾamri faʾiḏā ʿazamta fatawakkal ʿalā llāhi ʾinna llāha yuḥibbu l-mutawakkilīna
The translators word this verse differently
It is by of grace from God that you were gentle with them. Had you been harsh, hardhearted, they would have dispersed from around you. So pardon them, and ask forgiveness for them, and consult them in the conduct of affairs. And when you make a decision, put your trust in God; God loves the trusting.
Compare translations (4)
It was by the mercy of Allah that thou wast lenient with them (O Muhammad), for if thou hadst been stern and fierce of heart they would have dispersed from round about thee. So pardon them and ask forgiveness for them and consult with them upon the conduct of affairs. And when thou art resolved, then put thy trust in Allah. Lo! Allah loveth those who put their trust (in Him)
It was by a sort of mercy from God thou didst deal gently with them, for hadst thou been rough and rude of heart they had dispersed from around thee. But pardon them, and ask forgiveness for them, and take counsel with them in the affair. As for what thou hast resolved, rely upon God; verily, God loves those who do rely
Of the mercy of God thou hast spoken to them in gentle terms. Hadst thou been severe and harsh-hearted, they would have broken away from thee. Therefore, forgive and ask for pardon for them, and consult them in the affair of war, and when thou art resolved, then put thou thy trust in God, for God loveth those who trust in Him
And as to the mercy granted unto the disobedient from God, thou O Mohammed hast been mild towards them; but if thou hadst been severe, and hard-hearted, they had surely separated themselves from about thee. Therefore forgive them, and ask pardon for them: And consult them in the affair of war; and after thou hast deliberated, trust in God; for God loveth those who trust in Him
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Me mëshirën e Allahut ti ishe i butë ndaj tyre. Po të ishe i vrazhdë e zemërashpër, ata do të largoheshin nga ti. Andaj, ndjeji ata, kërko falje për ta dhe këshillohu me ta për çështje. Mirëpo, kur të vendosësh, atëherë mbështetju Allahut, sepse vërtet Allahu i do ata që i mbështeten Atij.
আল্লাহর অতীব দয়ায় তুমি তাদের প্রতি হয়েছিলে কোমল-হৃদয়ের ; যদি তুমি রূঢ় ও কঠোরচিত্ত হতে তবে তারা তোমার আশপাশ থেকে বহু দূরে সরে যেতো। কাজেই তুমি তাদেরকে ক্ষমা করে দাও এবং তাদের জন্য ক্ষমা প্রার্থনা কর এবং কাজে কর্মে তাদের সাথে পরামর্শ কর। তারপর তুমি কোনো কাজ করার সংকল্প করলে আল্লাহর উপর নির্ভর করবে। নিশ্চয় আল্লাহ নির্ভরকারীদের ভালোবাসেন।
S Allahovom milošću ti si blag prema njima; a da si grub i tvrda srca bio, sigurno bi pobjegli na sve strane od tebe. Zato im praštaj i moli da im bude oprošteno, i dogovaraj se s njima. A kada se odlučiš, na Allaha se osloni; Allah, doista voli one koji se na Njega oslanjaju.
S Allahovom milošću ti si blag prema njima; a da si grub i tvrda srca bio, sigurno bi pobjegli na sve strane od tebe. Zato im praštaj i moli da im bude oprošteno, i dogovaraj se s njima. A kada se odlučiš, na Allaha se osloni; Allah, doista voli one koji se na Njega oslanjaju.
Ko sabu yurmeende imoorde ka Alla newaniɗaa ɓe. Si laatino saɗtuɗo tikka ɓerndeejo, ɓe lancotono ɓe iwa takko maa. Yaafo ɓe imsinanoɗaa ɓe, diisinoɗaa ɓe e fiyaake ɗen. Si a fellitii, fawo e Alla. Pellet, Alla no Yiɗi fawotooɓe ɓen [e Makko].
ალლაჰის წყალობით, შენ (ო, მოციქულო) იყავი მათ მიმართ რბილი [კეთილი და შემწყნარებელი] (თანამგზავრების მიმართ). ხოლო რომ ყოფილიყავი მკაცრი და გულქვა, ისინი განშორდებოდნენ შენგან. ამიტომ აპატიე მათ (რაც მოხდა უჰუდის დროს), სთხოვე მათთვის ალლაჰისგან მიტევება და ეთათბირე მათ საქმეში (შეეკითხე მათ რჩევა რაიმე საქმეში). ხოლო როდესაც გადაწყვეტ, მაშინ მიენდე მხოლოდ ალლაჰს, რადგან ჭეშმარიტად, ალლაჰს უყვარს ისინი, ვინც მასზე არიან მინდობილნი.
So bist du durch Barmherzigkeit von Allah mild zu ihnen gewesen. Wärst du aber grob und hartherzig, wären sie gewiss rings um dich fortgelaufen. So verzeihe ihnen, bitte für sie um Vergebung und ziehe sie zu Rate in den Angelegenheiten. Und wenn du dich entschlossen hast, dann verlasse dich auf Allah! Wahrlich, Allah liebt die sich (auf Ihn) Verlassenden.
Και με το Έλεος του Αλλάχ (ω, Μωχάμμαντ) έγινες επιεικής απέναντί τους. Και αν ήσουν αυστηρός στο λόγο και σκληρόκαρδος, θα έφευγαν από γύρω σου· έτσι, συγχώρεσέ τους, και ζήτα (από τον Αλλάχ) συγχώρεση γι’ αυτούς. Και ζήτα τη γνώμη τους για τις υποθέσεις. Έτσι, όταν παίρνεις μία απόφαση, εναπόθεσε την εμπιστοσύνη σου στον Αλλάχ. Στ’ αλήθεια ο Αλλάχ αγαπά αυτούς που εναποθέτουν την εμπιστοσύνη τους σ’ Αυτόν.
अल्लाह की दया के कारण (ऐ नबी!) आप उनके[86] लिए सरल स्वभाव के हैं। और यदि आप प्रखर स्वभाव और कठोर हृदय के होते, तो वे आपके पास से छट जाते। अतः आप उन्हें माफ़ कर दें और उनके लिए क्षमा याचना करें। तथा उनसे मामलों में परामर्श करें। फिर जब आप दृढ़ संकल्प कर लें, तो अल्लाह पर भरोसा करें। निःसंदेह अल्लाह भरोसा करने वालों को पसंद करता है।
È stato per pietà di Allāh se t’inteneristi per loro. E se fossi stato severo e duro di cuore, si sarebbero allontanati da te, quindi perdonali e supplica pietà in loro favore e ascolta il loro consiglio sul da farsi. Ma se prendi la tua decisione, affidati ad Allāh: in verità Allāh ama quelli che si affidano a Lui.
159. Dėl Allaho Gailestingumo, tu, o Pranaše, elgiesi su jais švelniai. O jei tu būtum buvęs žiaurus ir šiurkštaširdis, jie būtų ištrūkę nuo tavęs. Taigi atleiski (jų kaltes) ir prašyki (Allaho) Atleidimo jiems, ir patarki jiems jų reikaluose. Tada kai tu priimsi sprendimą, pasitikėk Allahu, be abejonės, Allahas myli tuos, kurie (Juo) pasitiki.
(Yaa Muhammad!) rahmata Rabbi irraa ta’een isaaniif laafte, Odoo ati nama amala hamaa qalbii gogaa taatee silaa si biraa faca’u, Irra isaaniif dabri; isaaniif araarama kadhu; dhimmoota keessatti isaan mari’achiisi, Yeroo murattes Rabbirratti hirkadhu. Dhugumatti, Rabbiin warra (Isa) irratti hirkatan ni jaalata. [39]
По милости от Аллаха ты был мягок с ними. А если бы ты был грубым, жестокосердным, то они непременно разошлись бы от тебя. Так прощай же их, проси для них прощения и советуйся с ними в делах. Когда же примешь решение, то уповай на Аллаха. Воистину, Аллах любит уповающих.
Са Аллаховом милошћу ти си благ према њима; а да си груб и тврдог срца, сигурно би се разбежали на све стране од тебе. Зато им праштај и моли да им буде опроштено, и договарај се са њима. А када се одлучиш, ослони се на Аллаха; Аллах, заиста воли оне који се ослањају на Њега.
Basi ni kwa sababu ya rehema itokayo kwa Mwenyezi Mungu ndiyo umekuwa laini kwao. Na lau ungelikuwa mkali, mwenye moyo mgumu, bila ya shaka wangelikukimbia. Basi wasamehe, na waombee kufutiwa dhambi, na shauriana nao katika mambo. Na ukishakata shauri, basi mtegemee Mwenyezi Mungu. Hakika, Mwenyezi Mungu huwapenda wanaomtegemea.
Det var genom Guds barmhärtighet som du var mild mot dem. Om du hade varit sträng och hårdhjärtad, skulle de ha dragit sig ifrån dig. Ha därför överseende med dem och be om förlåtelse för dem och rådgör med dem i saker. När du väl har fattat ditt beslut, sätt då din lit till Gud. Gud älskar de som sätter sin lit till honom.
Allah’ın rahmeti sayesinde sen onlara karşı yumuşak davrandın. Eğer kaba, katı yürekli olsaydın, onlar senin etrafından dağılıp giderlerdi. Artık sen onları affet. Onlar için Allah’tan bağışlama dile. İş konusunda onlarla istişare et. Bir kere de karar verip azmettin mi artık Allah’a tevekkül et! (Ona dayanıp güven). Şüphesiz Allah, tevekkül edenleri sever.
اللہ تعالیٰ کی رحمت کے باعﺚ آپ ان پر نرم دل ہیں اور اگر آپ بد زبان اور سخت دل ہوتے تو یہ سب آپ کے پاس سے چھٹ جاتے، سو آپ ان سے درگزر کریں اور ان[1] کے لئے استغفار کریں اور کام کا مشوره ان سے کیا کریں[2]، پھر جب آپ کا پختہ اراده ہو جائے تو اللہ تعالیٰ پر بھروسہ کریں[3]، بے شک اللہ تعالیٰ توکل کرنے والوں سے محبت کرتا ہے.
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وَلَئِن قُتِلْتُمْ فِى سَبِيلِ ٱللَّهِ أَوْ مُتُّمْ لَمَغْفِرَةٌ مِّنَ ٱللَّهِ وَرَحْمَةٌ خَيْرٌ مِّمَّا يَجْمَعُونَ
Easy-read · not authoritative
Easy-read (simplified)wala'in qutiltum fee sabeeli llaahi aw muttum lamaghfiratun mina llaahi warahmatun khayrun mimmaa yajma'oon
DIN 31635walaʾin qutiltum fī sabīli llāhi ʾaw muttum lamaġfiratun mina llāhi waraḥmatun ḫayrun mimmā yaǧmaʿūna
If you are killed in the cause of God, or die-forgiveness and mercy from God are better than what they hoard.
And what though ye be slain in Allah's way or die therein? Surely pardon from Allah and mercy are better than all that they amass
And if, indeed, ye be killed in God's way or die, surely forgiveness from God and mercy is better than what ye gather
And if ye shall be slain or die on the path of God, then pardon from God and mercy is better than all your amassings
Moreover if ye be slain, or die in defence of the religion of God; verily pardon from God, and mercy is better than what they heap together of worldly riches
وَلَئِن مُّتُّمْ أَوْ قُتِلْتُمْ لَإِلَى ٱللَّهِ تُحْشَرُونَ
Easy-read · not authoritative
Easy-read (simplified)wala'in muttum aw qutiltum la'ilaa llaahi tuhsharoon
DIN 31635walaʾin muttum ʾaw qutiltum laʾilā llāhi tuḥšarūna
If you die, or are killed-to God you will be gathered up.
What though ye be slain or die, when unto Allah ye are gathered
and if ye die or be killed it is to God ye shall be assembled
For if ye die or be slain, verily unto God shall ye be gathered
And if ye die, or be slain, verily unto God shall ye be gathered
3:159 — the verse above
إِن يَنصُرْكُمُ ٱللَّهُ فَلَا غَالِبَ لَكُمْ وَإِن يَخْذُلْكُمْ فَمَن ذَا ٱلَّذِى يَنصُرُكُم مِّنۢ بَعْدِهِۦ وَعَلَى ٱللَّهِ فَلْيَتَوَكَّلِ ٱلْمُؤْمِنُونَ
Easy-read · not authoritative
Easy-read (simplified)in yansurkumu llaahu falaa ghaaliba lakum wa'in yakhdhulkum faman dhaa lladhee yansurukum min ba'dihi wa'alaa llaahi falyatawakkali l-mu'minoon
DIN 31635ʾin yanṣurkumu llāhu falā ġāliba lakum waʾin yaḫḏulkum faman ḏā llaḏī yanṣurukum min baʿdihi waʿalā llāhi falyatawakkali l-muʾminūna
If God supports you, there is none who can overcome you. But if He fails you, who is there to help you after Him? So in God let the believers put their trust.
If Allah is your helper none can overcome you, and if He withdraw His help from you, who is there who can help you after Him? In Allah let believers put their trust
If God help you, there is none can overcome you; but if He leave you in the lurch, who is there can help you after Him? Upon God then let believers rely
If God help you, none shall overcome you; but if He abandon you, who is he that shall help you when He is gone? In God, then, let the faithful trust
If God help you, none shall conquer you; but if he desert you, who is it that will help you after Him? Therefore in God let the faithful trust
وَمَا كَانَ لِنَبِىٍّ أَن يَغُلَّ وَمَن يَغْلُلْ يَأْتِ بِمَا غَلَّ يَوْمَ ٱلْقِيَٰمَةِ ثُمَّ تُوَفَّىٰ كُلُّ نَفْسٍ مَّا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)wamaa kaana linabiyyin an yaghulla waman yaghlul ya'ti bimaa ghalla yawma l-qiyaamati thumma tuwaffaa kullu nafsin maa kasabat wahum laa yuzlamoon
DIN 31635wamā kāna linabiyyin ʾan yaġulla waman yaġlul yaʾti bimā ġalla yawma l-qiyāmati ṯumma tuwaffā kullu nafsin mā kasabat wahum lā yuẓlamūna
It is not for a prophet to act dishonestly. Whoever acts dishonestly will bring his dishonesty on the Day of Resurrection. Then every soul will be paid in full for what it has earned, and they will not be wronged.
It is not for any prophet to embezzle. Whoso embezzleth will bring what he embezzled with him on the Day of Resurrection. Then every soul will be paid in full what it hath earned; and they will not be wronged
It is not for the prophet to cheat; and he who cheats shall bring what he has cheated on the resurrection day. Then shall each soul be paid what it has earned, and they shall not be wronged
It is not the Prophet who will defraud you; - But he who shall defraud, shall come forth with his defraudings on the day of the resurrection: then shall every soul be paid what it hath merited, and they shall not be treated with injustice
It is not the part of a prophet to defraud, for he who defraudeth, shall bring with him what he hath defrauded any one of, on the day of the resurrection. Then shall every soul be paid what he hath gained; and they shall not be treated unjustly
3:160
Why this passage is in the study finding 03
إِن يَنصُرْكُمُ ٱللَّهُ فَلَا غَالِبَ لَكُمْ وَإِن يَخْذُلْكُمْ فَمَن ذَا ٱلَّذِى يَنصُرُكُم مِّنۢ بَعْدِهِۦ وَعَلَى ٱللَّهِ فَلْيَتَوَكَّلِ ٱلْمُؤْمِنُونَ
Easy-read · not authoritative
Easy-read (simplified)in yansurkumu llaahu falaa ghaaliba lakum wa'in yakhdhulkum faman dhaa lladhee yansurukum min ba'dihi wa'alaa llaahi falyatawakkali l-mu'minoon
DIN 31635ʾin yanṣurkumu llāhu falā ġāliba lakum waʾin yaḫḏulkum faman ḏā llaḏī yanṣurukum min baʿdihi waʿalā llāhi falyatawakkali l-muʾminūna
If God supports you, there is none who can overcome you. But if He fails you, who is there to help you after Him? So in God let the believers put their trust.
Compare translations (4)
If Allah is your helper none can overcome you, and if He withdraw His help from you, who is there who can help you after Him? In Allah let believers put their trust
If God help you, there is none can overcome you; but if He leave you in the lurch, who is there can help you after Him? Upon God then let believers rely
If God help you, none shall overcome you; but if He abandon you, who is he that shall help you when He is gone? In God, then, let the faithful trust
If God help you, none shall conquer you; but if he desert you, who is it that will help you after Him? Therefore in God let the faithful trust
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Në qoftë se ju ndihmon Allahu, s'mund t'ju mposhtë askush, e, nëse Ai ju braktis, kush do t'ju ndihmojë pas Tij?! Vetëm Allahut le t'i mbështeten besimtarët.
আল্লাহ তোমাদেরকে সাহায্য করলে কেউ তোমাদেরকে পরাজিত করতে পারবে না। আর তিনি তোমাদেরকে সাহায্য না করলে, তিনি ছাড়া কে এমন আছে যে তোমাদেরকে সাহায্যকরবে? (৯১) সুতরাং মু’মিনগণের আল্লাহর ওপরই নির্ভর করা উচিত।
Ako vas Allah pomogne, niko vas pobijediti neće; a ako vas napusti, pa ko je taj koji vam, osim Njega, može pomoći?! Pa, na Allaha neka se zato oslanjaju vjernici!
Ako vas Allah pomogne, nitko vas pobijediti neće; a ako vas napusti, pa tko je taj koji vam, osim Njega, može pomoći?! Pa, na Allaha neka se zato oslanjaju vjernici!
Si Alla Wallii on pooloowo on alaa., si O Hoynii on ko hommbo wallata on ɓaawo Makko? Ko e Alla woni ko goŋɗimɓe ɓen haani fawaade.
თუ ალლაჰი დაგეხმარებათ, ვერავინ დაგამარცხებთ [ვერავინ დაგძლევთ]; ხოლო თუ იგი დაგტოვებთ (დახმარების გარეშე), მაშინ ვინ დაგეხმარებათ მის შემდეგ? დაე, მორწმუნეებმა მხოლოდ ალლაჰს მიენდონ (ყველა საქმეში).
Wenn euch Allah unterstützt, dann kann euch keiner besiegen. Doch wenn Er euch im Stich lässt, wer ist es denn, der euch dann, nach Ihm, noch unterstützen könnte? Und auf Allah sollen sich die Gläubigen verlassen.
Εάν σας υποστηρίζει ο Αλλάχ, κανείς δεν μπορεί να σας νικήσει. Και αν σας εγκαταλείψει, ποιος μετά απ' Αυτόν, θα μπορούσε να σας υποστηρίξει; Και στον Αλλάχ ας εναποθέτουν οι πιστοί την εμπιστοσύνη τους.
यदि अल्लाह तुम्हारी सहायता करे, तो कोई तुमपर प्रभावी नहीं हो सकता। और यदि वह तुम्हें असहाय छोड़ दे, तो फिर कौन है जो उसके बाद तुम्हारी सहायता कर सकेॽ अतः ईमान वालों को अल्लाह ही पर भरोसा करना चाहिए।
Se vi sostiene Allāh, non ci sarà nessuno che possa vincervi! Ma se vi abbandonasse, chi vi sosterrebbe dopo di Lui? E ad Allāh si affidino i credenti!
160. Jei Allahas padeda jums, niekas negali jūsų įveikti. Ir jei Jis atsižada jūsų, - kas yra tas, kas po Jo gali jums padėti? Ir lai Allahu (Vieninteliu) tikintieji tepasitiki.
Yoo Rabbiin isin gargaare, injifataan isiniif hin jiru. Yoo Inni isin xiqqeesse immoo kabooda isaatii isin gargaaru sun eenyu? Mu’umintoonni Rabbuma qofarratti haa irkatanii.
Если Аллах поможет вам, то никто не одолеет вас, а если Он оставит вас без помощи, то кто же поможет вам после Него? На Аллаха пусть уповают верующие.
Ако вас Аллах помогне, нико вас победити не може; а ако вас напусти, па ко је тај који, осим Њега, може да вам помогне?! Зато, на Аллаха нека се ослањају верници!
Ikiwa Mwenyezi Mungu atakunusuruni, basi hakuna wa kukushindeni. Na akikutupeni, basi ni nani huyo baada yake atakayekunusuruni? Na kwa Mwenyezi Mungu tu, basi na wategemee Waumini.
Om Gud hjälper er kan ingen besegra er. Men om han överger er, vem kan då hjälpa er i hans ställe? Till Gud ska de troende sätta sin tillit.
Allah size yardım ederse, kimse size galip gelemez. Eğer sizi yardımsız bırakırsa, ondan sonra size kim yardım edebilir? Müminler, ancak Allah’a tevekkül etsinler.
اگر اللہ تعالیٰ تمہاری مدد کرے تو تم پر کوئی غالب نہیں آسکتا اور اگر وہ تمہیں چھوڑ دے تو اس کے بعد کون ہے جو تمہاری مدد کرے؟ ایمان والوں کو اللہ تعالیٰ ہی پر بھروسہ رکھنا چاہئے.
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وَلَئِن مُّتُّمْ أَوْ قُتِلْتُمْ لَإِلَى ٱللَّهِ تُحْشَرُونَ
Easy-read · not authoritative
Easy-read (simplified)wala'in muttum aw qutiltum la'ilaa llaahi tuhsharoon
DIN 31635walaʾin muttum ʾaw qutiltum laʾilā llāhi tuḥšarūna
If you die, or are killed-to God you will be gathered up.
What though ye be slain or die, when unto Allah ye are gathered
and if ye die or be killed it is to God ye shall be assembled
For if ye die or be slain, verily unto God shall ye be gathered
And if ye die, or be slain, verily unto God shall ye be gathered
فَبِمَا رَحْمَةٍ مِّنَ ٱللَّهِ لِنتَ لَهُمْ وَلَوْ كُنتَ فَظًّا غَلِيظَ ٱلْقَلْبِ لَٱنفَضُّوا۟ مِنْ حَوْلِكَ فَٱعْفُ عَنْهُمْ وَٱسْتَغْفِرْ لَهُمْ وَشَاوِرْهُمْ فِى ٱلْأَمْرِ فَإِذَا عَزَمْتَ فَتَوَكَّلْ عَلَى ٱللَّهِ إِنَّ ٱللَّهَ يُحِبُّ ٱلْمُتَوَكِّلِينَ
Easy-read · not authoritative
Easy-read (simplified)fabimaa rahmatin mina llaahi linta lahum walaw kunta fazzan ghaleeza l-qalbi laanfaddoo min hawlika fa'fu 'anhum wastaghfir lahum washaawirhum fee l-'amri fa'idhaa 'azamta fatawakkal 'alaa llaahi inna llaaha yuhibbu l-mutawakkileen
DIN 31635fabimā raḥmatin mina llāhi linta lahum walaw kunta faẓẓan ġalīẓa l-qalbi lānfaḍḍū min ḥawlika faʿfu ʿanhum wastaġfir lahum wašāwirhum fī l-ʾamri faʾiḏā ʿazamta fatawakkal ʿalā llāhi ʾinna llāha yuḥibbu l-mutawakkilīna
The translators word this verse differently
It is by of grace from God that you were gentle with them. Had you been harsh, hardhearted, they would have dispersed from around you. So pardon them, and ask forgiveness for them, and consult them in the conduct of affairs. And when you make a decision, put your trust in God; God loves the trusting.
It was by the mercy of Allah that thou wast lenient with them (O Muhammad), for if thou hadst been stern and fierce of heart they would have dispersed from round about thee. So pardon them and ask forgiveness for them and consult with them upon the conduct of affairs. And when thou art resolved, then put thy trust in Allah. Lo! Allah loveth those who put their trust (in Him)
It was by a sort of mercy from God thou didst deal gently with them, for hadst thou been rough and rude of heart they had dispersed from around thee. But pardon them, and ask forgiveness for them, and take counsel with them in the affair. As for what thou hast resolved, rely upon God; verily, God loves those who do rely
Of the mercy of God thou hast spoken to them in gentle terms. Hadst thou been severe and harsh-hearted, they would have broken away from thee. Therefore, forgive and ask for pardon for them, and consult them in the affair of war, and when thou art resolved, then put thou thy trust in God, for God loveth those who trust in Him
And as to the mercy granted unto the disobedient from God, thou O Mohammed hast been mild towards them; but if thou hadst been severe, and hard-hearted, they had surely separated themselves from about thee. Therefore forgive them, and ask pardon for them: And consult them in the affair of war; and after thou hast deliberated, trust in God; for God loveth those who trust in Him
3:160 — the verse above
وَمَا كَانَ لِنَبِىٍّ أَن يَغُلَّ وَمَن يَغْلُلْ يَأْتِ بِمَا غَلَّ يَوْمَ ٱلْقِيَٰمَةِ ثُمَّ تُوَفَّىٰ كُلُّ نَفْسٍ مَّا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)wamaa kaana linabiyyin an yaghulla waman yaghlul ya'ti bimaa ghalla yawma l-qiyaamati thumma tuwaffaa kullu nafsin maa kasabat wahum laa yuzlamoon
DIN 31635wamā kāna linabiyyin ʾan yaġulla waman yaġlul yaʾti bimā ġalla yawma l-qiyāmati ṯumma tuwaffā kullu nafsin mā kasabat wahum lā yuẓlamūna
It is not for a prophet to act dishonestly. Whoever acts dishonestly will bring his dishonesty on the Day of Resurrection. Then every soul will be paid in full for what it has earned, and they will not be wronged.
It is not for any prophet to embezzle. Whoso embezzleth will bring what he embezzled with him on the Day of Resurrection. Then every soul will be paid in full what it hath earned; and they will not be wronged
It is not for the prophet to cheat; and he who cheats shall bring what he has cheated on the resurrection day. Then shall each soul be paid what it has earned, and they shall not be wronged
It is not the Prophet who will defraud you; - But he who shall defraud, shall come forth with his defraudings on the day of the resurrection: then shall every soul be paid what it hath merited, and they shall not be treated with injustice
It is not the part of a prophet to defraud, for he who defraudeth, shall bring with him what he hath defrauded any one of, on the day of the resurrection. Then shall every soul be paid what he hath gained; and they shall not be treated unjustly
أَفَمَنِ ٱتَّبَعَ رِضْوَٰنَ ٱللَّهِ كَمَنۢ بَآءَ بِسَخَطٍ مِّنَ ٱللَّهِ وَمَأْوَىٰهُ جَهَنَّمُ وَبِئْسَ ٱلْمَصِيرُ
Easy-read · not authoritative
Easy-read (simplified)afamani taba'a ridwaana llaahi kaman baa'a bisakhatin mina llaahi wama'waahu jahannamu wabi'sa l-maseer
DIN 31635ʾafamani tabaʿa riḍwāna llāhi kaman bāʾa bisaḫaṭin mina llāhi wamaʾwāhu ǧahannamu wabiʾsa l-maṣīru
The translators word this verse differently
Is someone who pursues God's approval the same as someone who incurs God's wrath and his refuge is Hell-the miserable destination?
Is one who followeth the pleasure of Allah as one who hath earned condemnation from Allah, whose habitation is the Fire, a hapless journey's end
Is he who follows the pleasure of God, like him who has drawn on himself anger from God, whose resort is hell? An evil journey shall it be
Shall he who hath followed the good pleasure of God be as he who hath brought on himself wrath from God, and whose abode shall be Hell? and wretched the journey thither
Shall he therefore who followeth that which is well-pleasing unto God, be as he who bringeth on himself wrath from God, and whose receptacle is hell? An evil journey shall it be thither
4:81
Why this passage is in the study finding 04
وَيَقُولُونَ طَاعَةٌ فَإِذَا بَرَزُوا۟ مِنْ عِندِكَ بَيَّتَ طَآئِفَةٌ مِّنْهُمْ غَيْرَ ٱلَّذِى تَقُولُ وَٱللَّهُ يَكْتُبُ مَا يُبَيِّتُونَ فَأَعْرِضْ عَنْهُمْ وَتَوَكَّلْ عَلَى ٱللَّهِ وَكَفَىٰ بِٱللَّهِ وَكِيلًا
Easy-read · not authoritative
Easy-read (simplified)wayaqooloona taa'atun fa'idhaa barazoo min 'indika bayyata taa'ifatun minhum ghayra lladhee taqoolu wallaahu yaktubu maa yubayyitoona fa'a'rid 'anhum watawakkal 'alaa llaahi wakafaa billaahi wakeelaa
DIN 31635wayaqūlūna ṭāʿatun faʾiḏā barazū min ʿindika bayyata ṭāʾifatun minhum ġayra llaḏī taqūlu wallāhu yaktubu mā yubayyitūna faʾaʿriḍ ʿanhum watawakkal ʿalā llāhi wakafā billāhi wakīlan
The translators word this verse differently
They profess obedience, but when they leave your presence, some of them conspire something contrary to what you said. But God writes down what they conspire. So avoid them, and put your trust in God. God is Guardian enough.
Compare translations (4)
And they say: (It is) obedience; but when they have gone forth from thee a party of them spend the night in planning other than what thou sayest. Allah recordeth what they plan by night. So oppose them and put thy trust in Allah. Allah is sufficient as Trustee
They say, 'Obedience!' but when they sally forth from you, a company of them brood by night over something else than that which thou hast said; but God writes down that over which they brood. Turn then from them and rely on God, for God sufficeth for a guardian
Moreover, they say: "Obedience!" but when they come forth from thy presence, a party of them brood by night over other than thy words; but God writeth down what they brood over: therefore separate thyself from them, and put thou thy trust in God. is a sufficient protector
They say, obedience: Yet when they go forth from thee, part of them meditate by night a matter different from what thou speakest; but God shall write down what they meditate by night: Therefore let them alone, and trust in God, for God is a sufficient protector
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ata thonë: "Të bindemi", por, kur largohen nga ti, një grup prej tyre gjatë natës thurin diçka tjetër nga ajo që thonë. Ndërkohë, Allahu shkruan atë që thurin gjatë natës. Prandaj, ti largohu nga ata dhe mbështetju Allahut! Të mjafton Allahu si Mbrojtës.
আর তারা বলে: আমরা তোমার ‘আনুগত্য করি। অতঃপর যখন তারা তোমার কাছ থেকে চলে যায়, তখন তাদের একদল লোক তোমার নিকট যা বলে, রাতে তার বিপরীত করে। আর আল্লাহ লিখে রাখেন, তারা রাতে যা করে। সুতরাং তুমি তাদেরকে এড়িয়ে চলো এবং আল্লাহর ওপর তাওয়াক্কুল করো। কর্মবিধায়ক হিসেবে আল্লাহই যথেষ্ট।
Oni govore: "Pokoravamo se!", a kada od tebe odu, neki od njih noću smišljaju drugačije nego što ti govoriš. Allah zapisuje ono što oni noću smišljaju. Zato se okreni od njih i u Allaha se pouzdaj, a dovoljan je zaštitnik Allah!
Oni govore: "Pokoravamo se!" a kada od tebe odu, neki od njih noću smišljaju drugačije nego što ti govoriš. Allah zapisuje ono što oni noću smišljaju. Zato se okreni od njih i u Allaha se pouzdaj, a dovoljan je zaštitnik Allah!
Heɓe mbia "ɗoftaare!", si ɓe njaltii ka maaɗa, fedde e maɓɓe waaliday [e miijo( ngo] wonaa ngo maakuɗaa. Alla no Winnda ɗuum koɓe mbaaldata e mun. Ɗuurno ɓe pawoɗaa e Alla. Alla Yonii koolorɗo.
და ისინი, (როცა არიან მოციქულთან) ამბობენ: «(ჩვენგან არის) მორჩილება!» ხოლო როცა ისინი შენგან გამოდიან, მათგან ერთი ჯგუფი ღამით გეგმავს იმას, რაც არ შეესაბამება იმას, რასაც შენთან ყოფნისას ამბობდნენ. და ალლაჰი წერს იმას, რასაც ისინი ღამით გეგმავენ. ამიტომ განერიდე მათ (ო, მოციქულო) [არ დასაჯო ისინი] და მიენდე სრულად ალლაჰს! და საკმარისია ალლაჰი, როგორც მფარველი.
Und sie sagen: „(Wir sind dir gegenüber) gehorsam.“ Wenn sie aber von dir weggehen, heckt ein Teil von ihnen etwas anderes aus als was du sagst. Aber Allah schreibt auf, was sie aushecken. So wende dich von ihnen ab und verlasse dich auf Allah. Und Allah genügt als Sachwalter.
Λένε (οι υποκριτές σ' εσένα μόνο με τις γλώσσες τους): «Υπακούμε (την εντολή σου)!», αλλά μόλις φεύγουν απ' εσένα, μια ομάδα απ' αυτούς συνωμοτεί κρυφά ενάντια σ' αυτά που λες! Ο Αλλάχ καταγράφει ό,τι συνωμοτούν, γι' αυτό απομακρύνσου απ' αυτούς και εναπόθεσε την επιστοσύνη σου (γι' όλες τις υποθέσεις σου) στον Αλλάχ. Και αρκεί ο Αλλάχ ως Διαχειριστής (όλων των υποθέσεων).
तथा वे (आपके सामने) कहते हैं कि हम आज्ञाकारी हैं। परन्तु, जब वे आपके पास से चले जाते हैं, तो उनमें से एक गिरोह, आपकी बात के विरुद्ध रात में षड्यंत्र करता है। जो कुछ वे षड्यंत्र करते है, अल्लाह उसे लिख रहा है। अतः आप उनसे मुँह फेर लें और अल्लाह पर भरोसा रखें, तथा अल्लाह का कार्यसाधक होना काफ़ी है।
E dicono: «Obbedienza!», ma quando si allontanano da te, una parte di loro trama una cosa diversa da quello che hai detto, e Allāh scrive ciò che tramano: allontanati da loro e fatti sostenere da Allāh, ed è sufficiente Allāh come sostenitore.
81. Jie sako: „Mes esame paklusnūs.“ Tačiau kai jie palieka tave (Muchammedai ﷺ), dalis jų praleidžia visą naktį planuodami kitką, nei tu sakai. Tačiau Allahas įrašo jų naktinius (planavimus). Taigi atsitraukite nuo jų (nebauskite jų), ir pasitikėkite Allahu. Ir Allahas yra Visada Pakankamiausias reikalų Tvarkytojas.
(Yaanni keenya siif) ajajamuudha” jedhu. Yeroo si biraa bahan, gareen isaan irraa taate faallaa waan dura jettee bulfatan (garaa keessatti qabatan). Rabbiin waan isaan bulfatan ni barreessa. Isaan irraa gara gali; Rabbi irratti irkadhu. Irkoo ta’uu irratti Rabbiin ga’aadha. [35]
Они говорят: «Повиновение!», но когда покидают тебя, группа из них замышляет по ночам не то, что ты говоришь, тогда как Аллах записывает то, что они замышляют. Так отвернись же от них и уповай на Аллаха. Достаточно Аллаха как попечителя.
Они лицемери говоре: “Покоравамо се!“ А када од тебе оду, неки од њих смишљају ноћу другачије него што ти говориш. Аллах записује оно што они смишљају ноћу. Зато се окрени од њих и у Аллаха се поуздај, а довољан је заштитник Аллах!
Na wanasema: 'Tunatii.' Lakini wanapotoka kule uliko, kundi moja miongoni mwao hupanga njama usiku kinyume na unayoyasema. Na Mwenyezi Mungu anayaandika yote hayo wanayoyapangia njama za usiku. Basi wape mgongo, na umtegemee Mwenyezi Mungu. Na Mwenyezi Mungu anatosha kuwa Mtegemewa.
De påstår att de lyder dig, men när de lämnar dig smider en grupp av dem hemliga planer som strider mot det du förespråkar. Gud skriver ned allt som de i hemlighet planerar. Vänd dig därför bort från dem och sätt din lit till Gud. Gud är tillräcklig som beskyddare.
Sana "İtaat ediyoruz” derler. Fakat senin yanından çıktıklarında, içlerinden birtakımı, geceleyin; (senin gündüz) söylediklerinin aksini kurarlar. Allah, onların geceleyin kurduklarını yazmaktadır. Sen onlara aldırma. Allah’a tevekkül et. Vekil olarak Allah yeter.
یہ کہتے تو ہیں کہ اطاعت ہے، پھر جب آپ کے پاس سے اٹھ کر باہر نکلتے ہیں تو ان میں کی ایک جماعت، جو بات آپ نے یا اس نے کہی ہے اس کے خلاف راتوں کو مشورے کرتی ہے[1] ، ان کی راتوں کی بات چیت اللہ لکھ رہا ہے، تو آپ ان سے منھ پھیر لیں اور اللہ پر بھروسہ رکھیں، اللہ تعالیٰ کافی کارساز ہے۔
Show context
The verses around this oneSource fact
shown so it's never read alone
مَّآ أَصَابَكَ مِنْ حَسَنَةٍ فَمِنَ ٱللَّهِ وَمَآ أَصَابَكَ مِن سَيِّئَةٍ فَمِن نَّفْسِكَ وَأَرْسَلْنَٰكَ لِلنَّاسِ رَسُولًا وَكَفَىٰ بِٱللَّهِ شَهِيدًا
Easy-read · not authoritative
Easy-read (simplified)maa asaabaka min hasanatin famina llaahi wamaa asaabaka min sayyi'atin famin nafsika wa'arsalnaaka lilnnaasi rasoolan wakafaa billaahi shaheedaa
DIN 31635mā ʾaṣābaka min ḥasanatin famina llāhi wamā ʾaṣābaka min sayyiʾatin famin nafsika waʾarsalnāka lilnnāsi rasūlan wakafā billāhi šahīdan
Whatever good happens to you is from God, and whatever bad happens to you is from your own self. We sent you to humanity as a messenger, and God is Witness enough.
Whatever of good befalleth thee (O man) it is from Allah, and whatever of ill befalleth thee it is from thyself. We have sent thee (Muhammad) as a messenger unto mankind and Allah is sufficient as Witness
What befalls thee of good it is from God; and what befalls thee of bad it is from thyself. We have sent thee to mankind as an apostle, and God sufficeth for a witness
Whatever good betideth thee is from God, and whatever betideth thee of evil is from thyself; and we have sent thee to mankind as an apostle: God is thy sufficing witness
Whatever good befalleth thee, O man it is from God; and whatever evil befalleth thee, it is from thy self. We have sent thee an apostle unto men, and God is a sufficient witness thereof
مَّن يُطِعِ ٱلرَّسُولَ فَقَدْ أَطَاعَ ٱللَّهَ وَمَن تَوَلَّىٰ فَمَآ أَرْسَلْنَٰكَ عَلَيْهِمْ حَفِيظًا
Easy-read · not authoritative
Easy-read (simplified)man yuti'i r-rasoola faqad ataa'a llaaha waman tawallaa famaa arsalnaaka 'alayhim hafeezaa
DIN 31635man yuṭiʿi r-rasūla faqad ʾaṭāʿa llāha waman tawallā famā ʾarsalnāka ʿalayhim ḥafīẓan
The translators word this verse differently
Whoever obeys the Messenger is obeying God. And whoever turns away-We did not send you as a watcher over them.
Whoso obeyeth the messenger hath obeyed Allah, and whoso turneth away: We have not sent thee as a warder over them
Whoso obeys the prophet he has obeyed God; and he who turns back - we have not sent thee to watch over them
Whoso obeyeth the Apostle, in so doing obeyeth God: and as to those who turn back from thee, we have not sent thee to be their keeper
Whoever obeyeth the apostle, obeyeth God; and whoever turneth back, we have not sent thee to be a keeper over them
4:81 — the verse above
أَفَلَا يَتَدَبَّرُونَ ٱلْقُرْءَانَ وَلَوْ كَانَ مِنْ عِندِ غَيْرِ ٱللَّهِ لَوَجَدُوا۟ فِيهِ ٱخْتِلَٰفًا كَثِيرًا
Easy-read · not authoritative
Easy-read (simplified)afalaa yatadabbaroona l-qur'aana walaw kaana min 'indi ghayri llaahi lawajadoo feehi khtilaafan katheeraa
DIN 31635ʾafalā yatadabbarūna l-qurʾāna walaw kāna min ʿindi ġayri llāhi lawaǧadū fīhi ḫtilāfan kaṯīran
Do they not ponder the Quran? Had it been from any other than God, they would have found in it much discrepancy.
Will they not then ponder on the Qur'an? If it had been from other than Allah they would have found therein much incongruity
Do they not meditate on the Qur'ran? if it were from other than God they would find in it many a discrepancy
Can they not consider the Koran? Were it from any other than God, they would surely have found in it many contradictions
Do they not attentively consider the Koran? If it had been from any besides God, they would certainly have found therein many contradictions
وَإِذَا جَآءَهُمْ أَمْرٌ مِّنَ ٱلْأَمْنِ أَوِ ٱلْخَوْفِ أَذَاعُوا۟ بِهِۦ وَلَوْ رَدُّوهُ إِلَى ٱلرَّسُولِ وَإِلَىٰٓ أُو۟لِى ٱلْأَمْرِ مِنْهُمْ لَعَلِمَهُ ٱلَّذِينَ يَسْتَنۢبِطُونَهُۥ مِنْهُمْ وَلَوْلَا فَضْلُ ٱللَّهِ عَلَيْكُمْ وَرَحْمَتُهُۥ لَٱتَّبَعْتُمُ ٱلشَّيْطَٰنَ إِلَّا قَلِيلًا
Easy-read · not authoritative
Easy-read (simplified)wa'idhaa jaa'ahum amrun mina l-'amni awi l-khawfi adhaa'oo bihi walaw raddoohu ilaa r-rasooli wa'ilaa oolee l-'amri minhum la'alimahu lladheena yastanbitoonahu minhum walawlaa fadlu llaahi 'alaykum warahmatuhu laattaba'tumu sh-shaytaana illaa qaleelaa
DIN 31635waʾiḏā ǧāʾahum ʾamrun mina l-ʾamni ʾawi l-ḫawfi ʾaḏāʿū bihi walaw raddūhu ʾilā r-rasūli waʾilā ʾūlī l-ʾamri minhum laʿalimahu llaḏīna yastanbiṭūnahu minhum walawlā faḍlu llāhi ʿalaykum waraḥmatuhu lāttabaʿtumu š-šayṭāna ʾillā qalīlan
When some news of security or alarm comes their way, they broadcast it. But had they referred it to the Messenger, and to those in authority among them, those who can draw conclusions from it would have comprehended it. Were it not for God's blessing and mercy upon you, you would have followed the Devil, except for a few.
And if any tidings, whether of safety or fear, come unto them, they noise it abroad, whereas if they had referred it to the messenger and to such of them as are in authority, those among them who are able to think out the matter would have known it. If it had not been for the grace of Allah upon you and His mercy ye would have followed Satan, save a few (of you)
And when there comes to them a matter of security or fear they publish it; but if they were to report it to the Apostle and to those in authority amongst them, then those of them who would elicit it from them would know it; but were it not for God's grace upon you and His mercy ye had followed Satan, save a few
And when tidings, either of security or alarm, reach them, they tell them abroad; but if they would report them to the apostle, and to those who are in authority among them, those who desire information would learn it from them. But for the goodness and mercy of God towards you, ye would have followed Satan except a few
When any news cometh unto them, either of security or fear, they immediately divulge it; but if they told it to the apostle and to those who are in authority among them, such of them would understand the truth of the matter, as inform themselves thereof from the apostle and his chiefs. And if the favour of God and his mercy had not been upon you, ye had followed the devil, except a few of you
5:11
Why this passage is in the study finding 05
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱذْكُرُوا۟ نِعْمَتَ ٱللَّهِ عَلَيْكُمْ إِذْ هَمَّ قَوْمٌ أَن يَبْسُطُوٓا۟ إِلَيْكُمْ أَيْدِيَهُمْ فَكَفَّ أَيْدِيَهُمْ عَنكُمْ وَٱتَّقُوا۟ ٱللَّهَ وَعَلَى ٱللَّهِ فَلْيَتَوَكَّلِ ٱلْمُؤْمِنُونَ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo dhkuroo ni'mata llaahi 'alaykum idh hamma qawmun an yabsutoo ilaykum aydiyahum fakaffa aydiyahum 'ankum waattaqoo llaaha wa'alaa llaahi falyatawakkali l-mu'minoon
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū ḏkurū niʿmata llāhi ʿalaykum ʾiḏ hamma qawmun ʾan yabsuṭū ʾilaykum ʾaydiyahum fakaffa ʾaydiyahum ʿankum wāttaqū llāha waʿalā llāhi falyatawakkali l-muʾminūna
O you who believe! Remember God's blessings upon you; when certain people intended to extend their hands against you, and He restrained their hands from you. So reverence God, and in God let the believers put their trust.
Compare translations (4)
O ye who believe! Remember Allah's favour unto you, how a people were minded to stretch out their hands against you but He withheld their hands from you; and keep your duty to Allah. In Allah let believers put their trust
O ye who believe! remember God's favour towards you, when a people intended to stretch their hands against you, but He withheld their hands from you; and upon God let believers rely
O Believers! recollect God's favour upon you, when certain folk were minded to stretch forth their hands against you, but He kept their hands from you. Fear God then: and on God let the faithful trust
O true believers, remember God's favour towards you, when certain men designed to stretch forth their hands against you, but he restrained their hands from hurting you; therefore fear God, and in God let the faithful trust
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
O besimtarë! Kujtojeni dhuntinë e Allahut ndaj jush kur disa njerëz synuan të zgjasin duart e tyre kundër jush (për t'ju sulmuar), ndërsa Allahu sprapsi duart e tyre. Kijeni frikë Allahun dhe vetëm Allahut le t'i mbështeten besimtarët!
হে মুমিনগণ! তোমাদের প্রতি আল্লাহর সেই নি‘আমতের কথা স্মরণ করো যখন এক সম্প্রদায় তোমাদের বিরুদ্ধে তাদের হাত প্রসারিত করতে চেয়েছিল, তখন তিনিই তাদের হাত তোমাদের থেকে নিবৃত্ত রাখলেন। আর তোমরা আল্লাহর আদেশ-নিষেধ মেনে তাঁকে ভয় করো। আল্লাহর ওপরই যেন মু’মিনগণ তাওয়াক্কুল করে।
O vi koji vjerujete, sjetite se Allahove blagodati prema vama kada su vas se neki ljudi htjeli dočepati, a On je zadržao ruke njihove. I bojte se Allaha, i neka se vjernici samo u Allaha pouzdaju!
O vi koji vjerujete, sjetite se Allahove blagodati prema vama kada su vas se neki ljudi htjeli dočepati, a On je zadržao ruke njihove. I bojte se Allaha, i neka se vjernici samo u Allaha pouzdaju!
Eehey mon gooŋɗinɓe, njaŋtee dokke Alla on e dow mooɗon tuma nde yimɓe himmirnoo nde ɓe mbertata e dow mooɗon juuɗe maɓɓe ɗe Alla Suri juuɗe maɓɓe ɗe ga e mooɗon. Kulee Alla. Ko e Alla gooŋɗinɓe ɓen yowitotoo.
ჰეი, თქვენ, რომელთაც ირწმუნეთ! გაიხსენეთ ალლაჰის წყალობა თქვენზე— როდესაც (მანამდე) ზოგიერთმა ადამიანმა [თქვენმა მტრებმა] მოისურვა თქვენზე ხელი აღემართათ, მაგრამ მან შეაკავა მათი ხელები თქვენგან. და გეშინოდეთ ალლაჰის. დაე, მხოლოდ ალლაჰს მიენდონ მორწმუნეებმა.
O die ihr glaubt, gedenkt der Gunstgabe Allahs euch gegenüber, (damals) als (manche) Leute vorhatten, ihre Hände nach euch auszustrecken, worauf Er ihre Hände von euch zurückhielt. Und fürchtet Allah. Und auf Allah sollen sich die Gläubigen verlassen.
Ω, εσείς που πιστεύετε! Θυμηθείτε την εύνοια του Αλλάχ σ' εσάς όταν κάποιοι αποφάσισαν να τεντώσουν τα χέρια τους εναντίον σας, αλλά ο Αλλάχ κράτησε τα χέρια τους μακριά από σας. Και φυλαχθείτε από την τιμωρία του Αλλάχ (τηρώντας τις εντολές Του), και στον Αλλάχ ας βασίζονται οι πιστοί.
ऐ ईमान वालो! अपने ऊपर अल्लाह की नेमत को याद करो, जब कुछ लोगों ने इरादा किया कि तुम्हारी ओर अपने हाथ[14] बढ़ाएँ, तो उसने उनके हाथों को तुमसे रोक दिया। तथा अल्लाह से डरो और ईमान वालों को अल्लाह ही पर भरोसा करना चाहिए।
O credenti, ricordate la grazia di Allāh su di voi, dato che alcuni erano già pronti a colpirvi, e Lui allontanò le loro mani da voi! E temete Allāh, e che si affidino ad Allāh i credenti.
11. O jūs, kurie tikite! Atminkite Allaho Malonę jums, kai keli žmonės norėjo (sukurė planą) ištiesti savo rankas prieš jus, tačiau (Allahas) sulaikė jų rankas nuo jūsų. Taigi bijokite Allaho. Ir lai Allahu pasitiki tikintieji.
Yaa warra amantan! Ni’imaa Rabbii kan isin irratti tahe yaadadhaa, yeroo ‘ummanni harkoowwan isaanii gara keessan diriirsuu yaadanii, (Rabbiin) harkoowwan isaanii isin irraa qabe’ (yaadadhaa). Rabbiin sodaadhaa. Mu’umintoonni Rabbi irratti haa irkatan.
О вы, которые уверовали! Помните милость Аллаха к вам, когда люди пытались простереть к вам свои руки, но Он удержал их. Бойтесь Аллаха, и на Аллаха пусть уповают верующие.
О ви који верујете, сетите се Аллахове благодати према вама када су неки људи хтели да вас се дочепају, а Он је задржао њихове руке. И бојте се Аллаха, и нека се верници поуздају само у Аллаха!
Enyi mlioamini! Kumbukeni neema za Mwenyezi Mungu juu yenu, walipotaka watu kuwanyooshea mikono yao, naye akaizuia mikono yao kuwafikia. Na mcheni Mwenyezi Mungu. Na kwa Mwenyezi Mungu, basi na wategemee Waumini.
Troende! Minns Guds välsignelse över er när ett folk avsåg att attackera er och Gud hindrade dem från det. Och frukta Gud! Ja, till Gud ska de troende sätta sin lit.
Ey iman edenler! Allah’ın üzerinizdeki nimetini düşünün. Hani bir topluluk size (saldırmak için) elini uzatmıştı da Allah onların ellerini sizden çekmişti. Allah’tan sakının/takvalı olun. Müminler ancak Allah’a tevekkül etsinler.
اے ایمان والو! اللہ تعالیٰ نے جو احسان تم پر کیا ہے اسے یاد کرو جب کہ ایک قوم نے تم پر دست درازی کرنی چاہی تو اللہ تعالیٰ نے ان کے ہاتھوں کو تم تک پہنچنے سے روک دیا[1] اور اللہ تعالیٰ سے ڈرتے رہو اور مومنوں کو اللہ تعالیٰ ہی پر بھروسہ کرنا چاہئے۔
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The verses around this oneSource fact
shown so it's never read alone
وَعَدَ ٱللَّهُ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ لَهُم مَّغْفِرَةٌ وَأَجْرٌ عَظِيمٌ
Easy-read · not authoritative
Easy-read (simplified)wa'ada llaahu lladheena aamanoo wa'amiloo s-saalihaati lahum maghfiratun wa'ajrun 'azeem
DIN 31635waʿada llāhu llaḏīna ʾāmanū waʿamilū ṣ-ṣāliḥāti lahum maġfiratun waʾaǧrun ʿaẓīmun
God has promised those who believe and work righteousness: they will have forgiveness and a great reward.
Allah hath promised those who believe and do good works: Theirs will be forgiveness and immense reward
God has promised to those who believe and work righteousness, that for them is pardon and a mighty hire
God hath promised to those who believe, and do the things that are right, that for them is pardon and a great reward
God hath promised unto those who believe, and do that which is right, that they shall receive pardon and a great reward
وَٱلَّذِينَ كَفَرُوا۟ وَكَذَّبُوا۟ بِـَٔايَٰتِنَآ أُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلْجَحِيمِ
Easy-read · not authoritative
Easy-read (simplified)walladheena kafaroo wakadhdhaboo bi'aayaatinaa oolaa'ika ashaabu l-jaheem
DIN 31635wallaḏīna kafarū wakaḏḏabū biʾāyātinā ʾūlāʾika ʾaṣḥābu l-ǧaḥīmi
The translators word this verse differently
As for those who disbelieve and reject Our revelations-these are the inmates of Hell.
And they who disbelieve and deny Our revelations, such are rightful owners of hell
But those who disbelieve and call our signs lies, these are the fellows of hell
But they who are Infidels and treat our signs as lies - these shall be mated with Hell fire
But they who believe not, and accuse our signs of falsehood, they shall be the companions of hell
5:11 — the verse above
وَلَقَدْ أَخَذَ ٱللَّهُ مِيثَٰقَ بَنِىٓ إِسْرَٰٓءِيلَ وَبَعَثْنَا مِنْهُمُ ٱثْنَىْ عَشَرَ نَقِيبًا وَقَالَ ٱللَّهُ إِنِّى مَعَكُمْ لَئِنْ أَقَمْتُمُ ٱلصَّلَوٰةَ وَءَاتَيْتُمُ ٱلزَّكَوٰةَ وَءَامَنتُم بِرُسُلِى وَعَزَّرْتُمُوهُمْ وَأَقْرَضْتُمُ ٱللَّهَ قَرْضًا حَسَنًا لَّأُكَفِّرَنَّ عَنكُمْ سَيِّـَٔاتِكُمْ وَلَأُدْخِلَنَّكُمْ جَنَّٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ فَمَن كَفَرَ بَعْدَ ذَٰلِكَ مِنكُمْ فَقَدْ ضَلَّ سَوَآءَ ٱلسَّبِيلِ
Easy-read · not authoritative
Easy-read (simplified)walaqad akhadha llaahu meethaaqa banee israa'eela waba'athnaa minhumu thnay 'ashara naqeeban waqaala llaahu innee ma'akum la'in aqamtumu s-salaata wa'aataytumu z-zakaata wa'aamantum birusulee wa'azzartumoohum wa'aqradtumu llaaha qardan hasanan la'ukaffiranna 'ankum sayyi'aatikum wala'udkhilannakum jannaatin tajree min tahtihaa l-'anhaaru faman kafara ba'da dhaalika minkum faqad dalla sawaa'a s-sabeel
DIN 31635walaqad ʾaḫaḏa llāhu mīṯāqa banī ʾisrāʾīla wabaʿaṯnā minhumu ṯnay ʿašara naqīban waqāla llāhu ʾinnī maʿakum laʾin ʾaqamtumu ṣ-ṣalāta waʾātaytumu z-zakāta waʾāmantum birusulī waʿazzartumūhum waʾaqraḍtumu llāha qarḍan ḥasanan laʾukaffiranna ʿankum sayyiʾātikum walaʾudḫilannakum ǧannātin taǧrī min taḥtihā l-ʾanhāru faman kafara baʿda ḏālika minkum faqad ḍalla sawāʾa s-sabīli
God received a pledge from the Children of Israel, and We raised among them twelve chiefs. God said, "I am with you; if you perform the prayer, and pay the alms, and believe in My messengers and support them, and lend God a loan of righteousness; I will remit your sins, and admit you into Gardens beneath which rivers flow. But whoever among you disbelieves afterwards has strayed from the right way."
Allah made a covenant of old with the Children of Israel and We raised among them twelve chieftains, and Allah said: Lo! I am with you. If ye establish worship and pay the poor-due, and believe in My messengers and support them, and lend unto Allah a kindly loan, surely I shall remit your sins, and surely I shall bring you into Gardens underneath which rivers flow. Whoso among you disbelieveth after this will go astray from a plain road
God did take a compact from the children of Israel, and raised up of them twelve wardens; and God said, 'Verily, I am with you, if ye be steadfast in prayer, and give alms, and believe in my apostles, and assist them, and lend to God a goodly loan; then will I cover your offences and make you enter gardens beneath which rivers flow: and whoso disbelieves after that, he hath erred from the level way
Of old did God accept the covenant of the children of Israel, and out of them we raised up twelve leaders, and God said, "Verily, I will be with you. If ye observe prayer and pay the obligatory alms, and believe in my Apostles and help them, and lend God a liberal loan, I will surely put away from you your evil deeds, and I will bring you into gardens 'neath which the rivers flow! But whoso of you after this believeth not, hath gone astray from the even path
God formerly accepted the covenant of the children of Israel, and we appointed out of them twelve leaders: And God said, verily I am with you: If ye observe prayer, and give alms, and believe in my apostles, and assist them, and lend unto God on good usury, I will surely expiate your evil deeds from you, and I will lead you into gardens, wherein rivers flow: But he among you who disbelieveth after this, erreth from the strait path
فَبِمَا نَقْضِهِم مِّيثَٰقَهُمْ لَعَنَّٰهُمْ وَجَعَلْنَا قُلُوبَهُمْ قَٰسِيَةً يُحَرِّفُونَ ٱلْكَلِمَ عَن مَّوَاضِعِهِۦ وَنَسُوا۟ حَظًّا مِّمَّا ذُكِّرُوا۟ بِهِۦ وَلَا تَزَالُ تَطَّلِعُ عَلَىٰ خَآئِنَةٍ مِّنْهُمْ إِلَّا قَلِيلًا مِّنْهُمْ فَٱعْفُ عَنْهُمْ وَٱصْفَحْ إِنَّ ٱللَّهَ يُحِبُّ ٱلْمُحْسِنِينَ
Easy-read · not authoritative
Easy-read (simplified)fabimaa naqdihim meethaaqahum la'annaahum waja'alnaa quloobahum qaasiyatan yuharrifoona l-kalima 'an mawaadi'ihi wanasoo hazzan mimmaa dhukkiroo bihi walaa tazaalu tattali'u 'alaa khaa'inatin minhum illaa qaleelan minhum fa'fu 'anhum wasfah inna llaaha yuhibbu l-muhsineen
DIN 31635fabimā naqḍihim mīṯāqahum laʿannāhum waǧaʿalnā qulūbahum qāsiyatan yuḥarrifūna l-kalima ʿan mawāḍiʿihi wanasū ḥaẓẓan mimmā ḏukkirū bihi walā tazālu taṭṭaliʿu ʿalā ḫāʾinatin minhum ʾillā qalīlan minhum faʿfu ʿanhum waṣfaḥ ʾinna llāha yuḥibbu l-muḥsinīna
Because of their breaking their pledge, We cursed them, and made their hearts hard. They twist the words out of their context, and they disregarded some of what they were reminded of. You will always witness deceit from them, except for a few of them. But pardon them, and overlook. God loves the doers of good.
And because of their breaking their covenant, We have cursed them and made hard their hearts. They change words from their context and forget a part of that whereof they were admonished. Thou wilt not cease to discover treachery from all save a few of them. But bear with them and pardon them. Lo! Allah loveth the kindly
And for that they broke their compact, we cursed them, and placed in their hearts hardness, so that they perverted the words from their places, and forgot a portion of what they were reminded of. But thou wilt not cease to light upon treachery amongst them, save a few of them; but pardon them and shun them; verily, God loves the kind
But for their breaking their covenant we have cursed them, and have hardened their hearts. They shift the words of Scripture from their places, and have forgotten part of what they were taught. Thou wilt not cease to discover deceit on their part, except in a few of them. But forgive them, and pass it over: verily, God loveth those who act generously
Wherefore because they have broken their covenant, we have cursed them, and hardened their hearts; they dislocate the words of the pentateuch from their places, and have forgotten part of what they were admonished; and thou wilt not cease to discover deceitful practices among them, except a few of them. But forgive them, and pardon them, for God loveth the beneficent
5:23
Why this passage is in the study finding 06
قَالَ رَجُلَانِ مِنَ ٱلَّذِينَ يَخَافُونَ أَنْعَمَ ٱللَّهُ عَلَيْهِمَا ٱدْخُلُوا۟ عَلَيْهِمُ ٱلْبَابَ فَإِذَا دَخَلْتُمُوهُ فَإِنَّكُمْ غَٰلِبُونَ وَعَلَى ٱللَّهِ فَتَوَكَّلُوٓا۟ إِن كُنتُم مُّؤْمِنِينَ
Easy-read · not authoritative
Easy-read (simplified)qaala rajulaani mina lladheena yakhaafoona an'ama llaahu 'alayhimaa dkhuloo 'alayhimu l-baaba fa'idhaa dakhaltumoohu fa'innakum ghaaliboona wa'alaa llaahi fatawakkaloo in kuntum mu'mineen
DIN 31635qāla raǧulāni mina llaḏīna yaḫāfūna ʾanʿama llāhu ʿalayhimā dḫulū ʿalayhimu l-bāba faʾiḏā daḫaltumūhu faʾinnakum ġālibūna waʿalā llāhi fatawakkalū ʾin kuntum muʾminīna
Two men of those who feared, but whom God had blessed, said, "Go at them by the gate; and when you have entered it, you will prevail. And put your trust in God, if you are believers."
Compare translations (4)
Then out spake two of those who feared (their Lord, men) unto whom Allah had been gracious: Enter in upon them by the gate, for if ye enter by it, lo! ye will be victorious. So put your trust (in Allah) if ye are indeed believers
Then said two men of those who fear, - God had been gracious to them both, - 'Enter ye upon them by the door, and when ye have entered it, verily, ye shall be victorious; and upon God do ye rely if ye be believers
Then said two men of those who feared their Lord and to whom God had been gracious, "Enter in upon them by the gate: and when ye enter it, ye overcome! If ye be believers, put ye your trust in God
And two men of those who feared God, unto whom God had been gracious, said, enter ye upon them suddenly by the gate of the city; and when ye shall have entered the same, ye shall surely be victorious: Therefore trust in God, if ye are true believers
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Dy burra nga ata që kishin frikë (Allahun) dhe të cilët i kishte begatuar Allahu thanë: "U hyni atyre nga porta (e qytetit)! Sapo të hyni në të, ju do të jeni ngadhënjimtarë! Vetëm Allahut mbështetjuni, nëse jeni besimtarë!"
যারা ভয় করত তাদের মধ্যে দুজন, যাদের প্রতি আল্লাহ অনুগ্রহ করেছিলেন, তারা বলল: ‘তোমরা তাদের মোকাবিলা করে দরজায় প্রবেশ করো, প্রবেশ করলেই তোমরা বিজয়ী হবে। আর আল্লাহর ওপরই তোমরা তাওয়াক্কুল করো, যদি তোমরা মু’মিন হও।
Dva čovjeka, koja su se Allaha bojala i kojima je On darovao blagodat Svoju, rekoše: "Navalite na njihovu kapiju, pa kad kroz nju prođete, bit ćete sigurno pobjednici; a u Allaha se pouzdajte, ako ste vjernici."
Dva čovjeka, koja su se Allaha bojala i kojima je On darovao blagodat Svoju, rekoše: "Navalite na njihovu kapiju, pa kad kroz nju prođete, bit ćete sigurno pobjednici; a u Allaha se pouzdajte, ako ste vjernici."
Worɓe ɗiɗo jeyaaɓe e hulɓe, ɓe Alla waɗi e dokkem eheɓe mbi'i : "Naatiraneeɓe ka damal, si on naatirii e maggal, pellet, onon ko o foolooɓe. Ko e Alla fawotoɗon si on laatike gooŋɗinɓe".
თქვა ორმა კაცმა იმათგან, ვისაც ეშინოდა ალლაჰის, და რომლებსაც ალლაჰმა თავისი წყალობა უბოძა: «შედით მათთან ქალაქის კარიბჭით. თუ თქვენ შეხვალთ, მაშინ აუცილებლად გამარჯვებულები იქნებით. და მხოლოდ ალლაჰს დაეყრდენით, თუ თქვენ ნამდვილად მორწმუნეები ხართ!»
Zwei Männer von denen, die (Allah) fürchteten und denen Allah Gunst erwiesen hatte, sagten: „Tretet gegen sie durch das Tor ein; wenn ihr nun dadurch eintretet, dann werdet ihr Sieger sein. Und verlasst euch auf Allah, wenn ihr (wirklich) Gläubige seid.“
Δύο άντρες (από τους συντρόφους του Μωυσή) απ' εκείνους που φοβούνταν τον Αλλάχ και ο Αλλάχ είχε ευνοήσει και τους δύο (με την υπακοή προς Αυτόν), είπαν: «Μπείτε σ' αυτούς από την πύλη, και όταν θα μπείτε απ' αυτή, σίγουρα θα είστε οι νικητές (αφού εκτελείτε την εντολή του Αλλάχ, ακολουθώντας τις αιτίες της νίκης). Και στον Αλλάχ εναποθέστε την εμπιστοσύνη σας αν είστε πιστοί.»
दो व्यक्तियों ने कहा, जो उन लोगों में से थे जो (अल्लाह से) डरते थे, जिनपर अल्लाह ने अनुग्रह किया था : तुम उनपर दरवाज़े में प्रवेश कर जाओ। जब तुम वहाँ प्रवेश कर गए, तो निश्चय तुम विजेता हो। तथा अल्लाह ही पर भरोसा करो, यदि तुम ईमान वाले हो।
Dissero due uomini a cui Allāh aveva concesso la Sua grazia: «Forzate la loro porta! Se la attraversate, trionferete! E affidatevi ad Allāh se siete dei credenti!»
23. Du vyrai, kurie bijojo (Allaho ir) kuriems Allahas suteikė Savo Malonę (jie buvo Jūša ir Kalab) sakė: „Šturmuokite juos pro vartus, nes tada jūs būsite viduje, pergalė bus jūsų, ir pasitikėkite Allahu, jei iš tikrųjų esate tikintieji.“
Namoota (Rabbiin) sodaatan, kan Rabbiin ni’imaa Isaatiin isaan qanansiise irraa dhiirotiin lama ni jedhan: "balbala isaan irratti seenaa. Yeroo isa seentan isin injifattoota. Yoo mu’uminoota taataniif Rabbi qofarratti hirkadhaa."
Двое мужчин из тех, которые боятся [наказания Аллаха], и кого Аллах облагодетельствовал, сказали: «Войдите к ним через врата, и когда войдёте, то, воистину, вы непременно одержите верх. Уповайте на Аллаха, если вы являетесь верующими».
Два човека која су се бојала Аллаха и којима је Он даровао Своју благодат - рекоше: „Навалите на њихову капију, па кад кроз њу прођете, бићете сигурно победници; а у Аллаха се поуздајте, ако сте верници.“
Wanaume wawili miongoni mwa wale wanaohofu ambao Mwenyezi Mungu amewaneemesha, wakasema: Waingilieni mlangoni. Na mtakapowaingilia, basi kwa yakini nyinyi mtashinda. Na mtegemeeni Mwenyezi Mungu ikiwa nyinyi ni Waumini.
Då sa två gudfruktiga män, som Gud hade välsignat: ”Gå in till dem genom stadsporten! Går ni in där kommer ni att segra. Och sätt all er lit till Gud, om ni är sanna troende!”
(Allah'tan) Korkanlar arasında bulunan Allah’ın kendilerine nimet verdiği iki adam, üzerlerine (şehrin) kapısından girin, oradan girerseniz, muhakkak galip gelirsiniz. Eğer, Mümin kimseler iseniz, ancak Allah’a tevekkül edin, demişlerdi.
دو شخصوں نے جو خدا ترس لوگوں میں سے تھے، جن پر اللہ تعالیٰ کا فضل تھا کہا کہ تم ان کے پاس دروازے میں تو پہنچ جاؤ، دروازے میں قدم رکھتے ہی یقیناً تم غالب آجاؤ گے، اور تم اگر مومن ہو تو تمہیں اللہ تعالیٰ ہی پر بھروسہ رکھنا چاہیئے۔[1]
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يَٰقَوْمِ ٱدْخُلُوا۟ ٱلْأَرْضَ ٱلْمُقَدَّسَةَ ٱلَّتِى كَتَبَ ٱللَّهُ لَكُمْ وَلَا تَرْتَدُّوا۟ عَلَىٰٓ أَدْبَارِكُمْ فَتَنقَلِبُوا۟ خَٰسِرِينَ
Easy-read · not authoritative
Easy-read (simplified)yaa qawmi dkhuloo l-'arda l-muqaddasata llatee kataba llaahu lakum walaa tartaddoo 'alaa adbaarikum fatanqaliboo khaasireen
DIN 31635yā qawmi dḫulū l-ʾarḍa l-muqaddasata llatī kataba llāhu lakum walā tartaddū ʿalā ʾadbārikum fatanqalibū ḫāsirīna
"O my people, enter the Holy Land which God has assigned for you, and do not turn back, lest you return as losers."
O my people! Go into the holy land which Allah hath ordained for you. Turn not in flight, for surely ye turn back as losers
O my people! enter the Holy Land which God has prescribed for you; and be ye not thrust back upon your hinder parts and retreat losers
Enter, O my people! the holy land which God hath destined for you. Turn not back, lest ye be overthrown to your ruin
O my people, enter the holy land, which God hath decreed you, and turn not your backs, lest ye be subverted and perish
قَالُوا۟ يَٰمُوسَىٰٓ إِنَّ فِيهَا قَوْمًا جَبَّارِينَ وَإِنَّا لَن نَّدْخُلَهَا حَتَّىٰ يَخْرُجُوا۟ مِنْهَا فَإِن يَخْرُجُوا۟ مِنْهَا فَإِنَّا دَٰخِلُونَ
Easy-read · not authoritative
Easy-read (simplified)qaaloo yaa moosaa inna feehaa qawman jabbaareena wa'innaa lan nadkhulahaa hattaa yakhrujoo minhaa fa'in yakhrujoo minhaa fa'innaa daakhiloon
DIN 31635qālū yā mūsā ʾinna fīhā qawman ǧabbārīna waʾinnā lan nadḫulahā ḥattā yaḫruǧū minhā faʾin yaḫruǧū minhā faʾinnā dāḫilūna
They said, "O Moses, there are tyrannical people in it; we will not enter it until they leave it. If they leave it, we will be entering."
They said: O Moses! Lo! a giant people (dwell) therein and lo! we go not in till they go forth from thence. When they go forth from thence, then we will enter (not till then)
They said, ' O Moses! verily, therein is a people, giants; and we will surely not enter therein until they go out from thence; but if they go out then we will enter in
They said, "O Moses! Therein are men of might. And verily, we can by no means enter it till they be gone forth. But if they go forth from it, then verily will we enter in
They answered, O Moses, verily there are a gigantic people in the land; and we will by no means enter it, until they depart thence; but if they depart thence, then will we enter therein
5:23 — the verse above
قَالُوا۟ يَٰمُوسَىٰٓ إِنَّا لَن نَّدْخُلَهَآ أَبَدًا مَّا دَامُوا۟ فِيهَا فَٱذْهَبْ أَنتَ وَرَبُّكَ فَقَٰتِلَآ إِنَّا هَٰهُنَا قَٰعِدُونَ
Easy-read · not authoritative
Easy-read (simplified)qaaloo yaa moosaa innaa lan nadkhulahaa abadan maa daamoo feehaa fadhhab anta warabbuka faqaatilaa innaa haahunaa qaa'idoon
DIN 31635qālū yā mūsā ʾinnā lan nadḫulahā ʾabadan mā dāmū fīhā faḏhab ʾanta warabbuka faqātilā ʾinnā hāhunā qāʿidūna
They said, "O Moses, we will not enter it, ever, as long as they are in it. So go ahead, you and your Lord, and fight. We are staying right here."
They said: O Moses! We will never enter (the land) while they are in it. So go thou and thy Lord and fight! We will sit here
They said, 'O Moses! we shall never enter it so long as they are therein; so, go thou and thy Lord and fight ye twain; verily, we will sit down here
They said, "O Moses! never can we enter while they remain therein. Go thou and thy Lord and fight; for here will we sit us down
They replied, O Moses, we will never enter the land, while they remain therein: Go therefore thou, and thy Lord, and fight; for we will sit here
قَالَ رَبِّ إِنِّى لَآ أَمْلِكُ إِلَّا نَفْسِى وَأَخِى فَٱفْرُقْ بَيْنَنَا وَبَيْنَ ٱلْقَوْمِ ٱلْفَٰسِقِينَ
Easy-read · not authoritative
Easy-read (simplified)qaala rabbi innee laa amliku illaa nafsee wa'akhee fafruq baynanaa wabayna l-qawmi l-faasiqeen
DIN 31635qāla rabbi ʾinnī lā ʾamliku ʾillā nafsī waʾaḫī fafruq baynanā wabayna l-qawmi l-fāsiqīna
He said, "My Lord! I have control only over myself and my brother, so separate between us and between the wicked people."
He said: My Lord! I have control of none but myself and my brother, so distinguish between us and the wrong-doing folk
Said he, 'My Lord, verily, I can control only myself and my brother; therefore part us from these sinful people
He said, "O my Lord, Verily of none am I master but of myself and my brother: put thou therefore a difference between us and this ungodly people
Moses said, O Lord, surely I am not master of any except my self, and my brother; therefore make a distinction between us and the ungodly people
What this study rests on, and what it refusessigned with it4 of the 5 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four translations that had cleared when this study was written - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 3:122, 3:159, 3:160, 4:81, 5:11, 5:23, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified.
The basis this restatement was written over. This study was signed on 5 September 2026, when four English renderings had cleared. Itani 2012 cleared on 7 September 2026, and five have cleared since. The verse selection, the reading and every finding here are the work done over those four; the divergence figures below are the live measure, computed over all five. Nothing here has been re-read against Itani, and no finding claims his agreement.
How this set was arrived at. The verse set began as a word search over the four renderings then cleared, run in mushaf order with no relevance ordering, and was then confirmed by the Editor.Why each verse is in the study is stated per verse in the selection, and is signed with this prose. THE PROBE TERMS WERE NOT RECORDED AT THE TIME AND CANNOT BE REPRODUCED, so that search has not been re-run over five and this restatement does not claim it was. The verse set is therefore exactly the set signed on 5 September 2026, unchanged: no verse was added and none was dropped.
Where the renderings part company, named rather than resolved. The derived divergence measure is computed over all five cleared renderings, Itani included, and is restated here so that this page and every verse page report the same measure. Across this set it runs from band 1 at 5:23 (0.52), where the five stand closest, to band 5 at 3:122 (0.72), where they stand furthest apart. The version signed when four translations were cleared gave band 1 at 5:23 (0.49) and band 5 at 3:122 (0.74); the two endpoint verses are unchanged, the figures are not. The study names the differences it turns on and does not choose between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 5 September 2026
- Updated
- 14 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/