And when Abraham said, "My Lord, show me how You give life to the dead." He said, "Have you not believed?" He said, "Yes, but to put my heart at ease." He said, "Take four birds, and incline them to yourself, then place a part on each hill, then call to them; and they will come rushing to you. And know that God is Powerful and Wise."
What does the Qur'an say about doubt and honest questioning?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 2:260 And when Abraham said: My Lord, SHOW ME HOW THOU GIVEST LIFE TO THE DEAD. He said: DOST THOU NOT BELIEVE? He said: yea, BUT THAT MY HEART MAY BE AT REST. He said: take four of the birds... In because it is the central case: a prophet asks for a demonstration, is asked whether he doubts, says no - and is given the demonstration anyway.
- 02 10:94 And if thou art in doubt concerning that which We reveal unto thee, THEN QUESTION THOSE WHO READ THE SCRIPTURE BEFORE THEE. In because the remedy prescribed for doubt is inquiry of other people, and because it is addressed to the Prophet.
- 03 2:2 This is the Scripture WHEREOF THERE IS NO DOUBT, a guidance unto those who ward off evil. In because it is the book's own claim about itself, and it is the claim every other verse in this study sits against.
- 04 11:17 Is he to be counted equal who relieth on a clear proof from his Lord... Whoso disbelieveth in it, the Fire is his appointed place. SO BE NOT THOU IN DOUBT CONCERNING IT. Lo, it is the Truth from thy Lord. In because it is an instruction not to doubt, addressed to the Prophet, which shows the text expects the possibility.
- 05 17:99 Have they not seen that God Who created the heavens and the earth is Able to create the like of them, and hath appointed for them an end whereof there is no doubt? In because it answers doubt with an argument from what is already visible rather than with a rebuke.
In plain wordsEditorial written by the editors, not a translation
The Qur'an declares itself free of doubt in its second verse, and then records a prophet asking for proof. Both belong in the answer.
2:260 is the passage that makes this study worth having. Abraham asks: SHOW ME HOW THOU GIVEST LIFE TO THE DEAD. The reply is a question - DOST THOU NOT BELIEVE? - and Abraham's answer is the interesting part: YEA, BUT THAT MY HEART MAY BE AT REST. He does not claim doubt. He asks for the demonstration anyway, on the grounds of wanting settlement rather than information. And he is given it, in detail, with four birds.
Nothing in the passage rebukes him. The question DOST THOU NOT BELIEVE is put and answered and the request is granted.
10:94 is the other remarkable verse: if thou art in doubt about what We reveal to thee, THEN QUESTION THOSE WHO READ THE SCRIPTURE BEFORE THEE. The remedy prescribed is not prayer or patience but asking other people who have earlier books.
11:17 tells the Prophet not to be in doubt - which, like 10:94, shows the text taking the possibility seriously enough to address it.
17:99 answers doubt about resurrection by pointing at the heavens and the earth already made.
Set against these is 2:2, the book's flat claim about itself: a scripture WHEREOF THERE IS NO DOUBT. Eight further verses repeat a version of the formula about the Hour and are recorded as drops.
So the honest report: the Qur'an asserts its own certainty, and it also records a prophet asking for a demonstration and being given one, and instructs its own messenger on what to do if doubt arises. It does not treat the request for reassurance as unbelief.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 2:260, widening across 5 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 5 passages, each with every cleared translation
5 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
2:260
Why this passage is in the study finding 01
وَإِذْ قَالَ إِبْرَٰهِـۧمُ رَبِّ أَرِنِى كَيْفَ تُحْىِ ٱلْمَوْتَىٰ قَالَ أَوَلَمْ تُؤْمِن قَالَ بَلَىٰ وَلَٰكِن لِّيَطْمَئِنَّ قَلْبِى قَالَ فَخُذْ أَرْبَعَةً مِّنَ ٱلطَّيْرِ فَصُرْهُنَّ إِلَيْكَ ثُمَّ ٱجْعَلْ عَلَىٰ كُلِّ جَبَلٍ مِّنْهُنَّ جُزْءًا ثُمَّ ٱدْعُهُنَّ يَأْتِينَكَ سَعْيًا وَٱعْلَمْ أَنَّ ٱللَّهَ عَزِيزٌ حَكِيمٌ
Easy-read · not authoritative
Easy-read (simplified)wa'idh qaala ibraaheemu rabbi arinee kayfa tuhyee l-mawtaa qaala awalam tu'min qaala balaa walaakin liyatma'inna qalbee qaala fakhudh arba'atan mina t-tayri fasurhunna ilayka thumma j'al 'alaa kulli jabalin minhunna juz'an thumma d'uhunna ya'teenaka sa'yan wa'lam anna llaaha 'azeezun hakeem
DIN 31635waʾiḏ qāla ʾibrāhīmu rabbi ʾarinī kayfa tuḥyī l-mawtā qāla ʾawalam tuʾmin qāla balā walākin liyaṭmaʾinna qalbī qāla faḫuḏ ʾarbaʿatan mina ṭ-ṭayri faṣurhunna ʾilayka ṯumma ǧʿal ʿalā kulli ǧabalin minhunna ǧuzʾan ṯumma dʿuhunna yaʾtīnaka saʿyan waʿlam ʾanna llāha ʿazīzun ḥakīmun
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
And when Abraham said (unto his Lord): My Lord! Show me how Thou givest life to the dead, He said: Dost thou not believe? Abraham said: Yea, but (I ask) in order that my heart may be at ease. (His Lord) said: Take four of the birds and cause them to incline unto thee, then place a part of them on each hill, then call them, they will come to thee in haste, and know that Allah is Mighty, Wise
And when Abraham said, 'Lord, show me how thou wilt revive the dead,' He said, 'What, dost thou not yet believe?' Said he, 'Yea, but that my heart may be quieted.' He said, 'Then take four birds, and take them close to thyself; then put a part of them on every mountain; then call them, and they will come to thee in haste; and know that God is mighty, wise
When Abraham said, "O Lord, shew me how thou wilt give life to the dead!" He said, "Hast thou not believed?" He said, "Yes; but I have asked thee, that my heart may be well assured." He said, "Take, then, four birds, and draw them towards thee, and cut them in pieces; then place a part of them on every mountain; then call them and they shall come swiftly to thee: and know thou that God is Might, Wise
And when Abraham said, O Lord, shew me how thou wilt raise the dead; God said, dost thou not yet believe? He answered, yea; but I ask this that my heart may rest at ease. God said, take therefore four birds, and divide them; then lay a part of them on every mountain; then call them, and they shall come swiftly unto thee: And know that God is mighty and wise
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kujto edhe Ibrahimin kur tha: "Zoti im, më mundëso të shoh si i ngjall të vdekurit!" Tha: "A nuk beson?" Tha: "Besoj gjithsesi, por dëshiroj të më qetësohet zemra (edhe më shumë)." Ai tha: "E po, merri katër zogj pranë vetes dhe (pasi t'i therësh) shpërndaj në çdo kodër nga një pjesë prej tyre. Pastaj thirri, do të të vijnë me rrëmbim. Dije se Allahu është i Gjithëfuqishëm, i Urtë.
(হে নবী! তুমি স্মরণ কর) যখন ইবরাহীম বললো: ‘হে আমার রব! কীভাবে আপনি মৃতকে জীবিত করেন, সেটা আমাকে দেখান? তিনি বললেন: ‘তবে তুমি কি এ ব্যাপারটিকে বিশ্বাস করো না?’ সে বলল: ‘অবশ্যই হ্যাঁ; কিন্তু আমার মনের প্রশান্তি অর্জনের জন্যে।’ আল্লাহ বললেন: ‘তবে চারটি পাখি নাও এবং তাদেরকে তোমার কাছে রেখে বশীভূত কর। তারপরএক একটি টুকরো এক এক পাহাড়ে রেখে আস। তারপর সেগুলোকে) ডাক। সেগুলো তোমার নিকট দ্রুত দৌড়ে আসবে। আর জেনে রাখ, নিশ্চয়ই আল্লাহ প্রবল পরাক্রমশালী, প্রজ্ঞাময়।
A kada Ibrahim reče: "Gospodaru moj, pokaži mi kako oživljuješ umrle?", On reče: "Zar ne vjeruješ?!" "Dakako, vjerujem", odgovori on, "ali da mi se srce smiri!" Zatim mu reče: "Pa, onda, uzmi četiri ptice, isijeci ih, pa po jedan dio njihov stavi na svaki brežuljak. Zatim ih pozovi, doći će ti žureći! Znaj da je Allah, zaista, silan i mudar."
A kada Abraham reče: "Gospodaru moj, pokaži mi kako oživljuješ umrle?" On reče: "Zar ne vjeruješ?!" "Dakako, vjerujem", odgovori on, "ali da mi se srce smiri!" Zatim mu reče: "Pa, onda, uzmi četiri ptice, isijeci ih, pa po jedan dio njihov stavi na svaki brežuljak. Zatim ih pozovi, doći će ti žureći! Znaj da je Allah, zaista, silan i mudar."
Nde Ibraahiima maaki joom am hollu am na nguurtanirta maayɓe, o daali mate a goongɗinaani? o maaki oho kay kono ko haa ɓernde am deeƴa , O daali nanngu colli nay tappuɗi fa'de e maa refti mbaɗa e kala tulde feccere e colli he refti nodduɗi ɗi ngara e ma hoɗi njaha anndu Alla ko pooloowo mbo fooletaake ko o ñeeño.
და (გაიხსენე), როცა უთხრა იბრაჰიმმა (ალლაჰს): «უფალო ჩემო! მაჩვენე, როგორ აცოცხლებ მკვდრებს?». (ალლაჰმა) უთხრა: «ნუთუ არ ირწმუნე?» (იბრაჰიმმა) თქვა: «პირიქით (ვირწმუნე)! მაგრამ (ვთხოვ ამას იმისთვის), რომ გული დამიმშვიდდეს». (ალლაჰმა) თქვა: «მაშ, აიღე ოთხი ფრინველი, მოიხმე ისინი შენთან, (შემდეგ დაკალი და დაანაწევრე), მერე თითოეულის ნაწილი მთის წვერზე დადე. შემდეგ მოუხმე მათ — ისინი სწრაფად მოვლენ შენთან. და იცოდე (ო, იბრაჰიმ), რომ ალლაჰი ძლევამოსილი, ბრძენია».
Und (gedenke,) als Ibrahim sagte: „Mein Herr, zeige mir, wie Du die Toten lebendig machst.“ Er sagte: „Glaubst du denn nicht?“ Er sagte: „Doch, aber (ich frage) damit mein Herz Ruhe findet.“ Er (also Allah) sagte: „So nimm vier von den Vögeln und zieh sie dann her zu dir (und schlachte sie ab). Hierauf setze auf jeden Berg einen Teil von ihnen. Hierauf rufe sie, so werden sie zu dir eilends kommen.“ Und wisse, dass Allah (all)mächtig und (all)weise ist.
Και (ανάφερε, ω, Μωχάμμαντ) όταν ο Ιμπραήμ (Αβραάμ) είπε: «Ω, Κύριέ μου, δείξε μου (ώστε να δω με τα μάτια) πώς αναστένεις τους νεκρούς.» Είπε (ο Αλλάχ): «Μα δεν το πίστευες; (δηλ. ‘αφού ήδη το πιστεύεις αυτό’)» Είπε: «Πιστεύω, αλλά (ρωτάω, πώς το κάνεις) ώστε η καρδιά μου να ικανοποιηθεί (βλέποντας με τα μάτια αυτό που ήδη πιστεύω με την καρδιά). Είπε (ο Αλλάχ): «Πάρε τέσσερα πουλιά και φέρτα κοντά σου (και σφάγιασέ τα) και κόψτα (σε κομμάτια), στη συνέχεια, βάλε σε κάθε λόφο ένα κομμάτι απ' αυτά· και έπειτα κάλεσέ τα - θα έρθουν σ' εσένα σπεύδοντας. Και να ξέρεις ότι ο Αλλάχ είναι ‘Αζείζ (Παντοδύναμος, Ανίκητος) και Χακείμ (Πάνσοφος).»
तथा (याद करें) जब इबराहीम ने कहा : ऐ मेरे पालनहार! मुझे दिखा कि तू मरे हुए लोगों को कैसे ज़िंदा करेगा? (अल्लाह ने) कहा : क्या तुमने विश्वास नहीं किया? उसने कहा : क्यों नहीं? लेकिन इसलिए कि मेरे दिल को (पूर्ण) संतोष हो जाए। (अल्लाह ने) कहा : फिर चार पक्षी लो और उन्हें अपने से परचा लो। फिर हर पर्वत पर उनका एक हिस्सा रख दो। फिर उन्हें बुलाओ। वे तुम्हारे पास दौड़े चले आएँगे। और यह (अच्छी तरह) जान लो कि निःसंदेह अल्लाह सब पर प्रभुत्वशाली, पूर्ण हिकमत वाला है।
E quando Ibrāhīm disse: «Dio mio, mostrami come fai a resuscitare i morti». Disse: «Non credi?» Disse: «Al contrario! È solo per rasserenare il mio cuore». Disse: «Prendi quattro uccelli, falli a pezzi, poi metti su ogni monte un pezzo di essi, poi chiamali: verranno da te volando: in verità sappi che Allāh è Potente, Saggio».
260. Ir (atminkite), kai Ibrahimas (Abraomas) sakė: „Mano Viešpatie, parodyk man, kaip Tu suteiki gyvenimą mirusiajam.“ Jis (Allahas) tarė: „Ar tu netiki?“ Jis [Ibrahimas (Abraomas)] tarė: „Taip (aš tikiu), bet tam, kad būčiau stipresnis Tikėjime.“ Jis tarė: „Paimk keturis paukščius, tada priversk juos linkti į tave (tada paskersk juos, supjaustyk juos į gabalus), ir tada išdėstyk jų dalis ant kiekvienos kalvos, ir pakviesk juos, - jie atlėks pas tave paskubomis. Ir žinok, kad Allahas yra Visagalis, Visa Išmanantis.“
Yeroo Ibraahiim "Gooftaa kiyya! Akkamitti du’aa akka jiraachiftu natti agarsiisi" jedhe (yaadadhaa). (Rabbiiniis) "Sila ati hin amannee?" jedhe. (Ibraahiimis): "Lakkii (amaneera), Garuu akka onneen kiyya tasgabbaa’uufi" jedhe. "Simbira irraa afur qabi, gara keetti fuudhii (isaan kukkuti), Sana booda muraa isaanirraa tahe tokko tokkoo gaaraa irra kaayi, Ergasii isaan waami; daddafanii sitti dhufu.” Rabbiin injifataa, ogeessaa beeki jedhe.
И вот Ибрахим сказал: «Господь мой, покажи мне, как Ты оживляешь мёртвых». [Аллах] сказал: «А разве ты не уверовал?» Он сказал: «Напротив, но чтобы моё сердце обрело покой». [Аллах] сказал: «Так возьми четырёх птиц, приблизь их к себе, затем размести по части от них на каждой горе, потом позови их — и они поспешат к тебе. И знай, что Аллах — могущественный, мудрый».
А када Аврам рече: „Господару мој, покажи ми како оживљујеш мртве?“ Он рече: „Зар не верујеш?!“ „Свакако, верујем“, одговори он, „али да ми се срце смири!“ Затим му рече: „Па, онда, узми четири птице, исеци их, па по један њихов део стави на сваки брежуљак. Затим их позови, доћи ће ти журећи! Знај да је Аллах, заиста, силан и мудар.“
Na Ibrahim aliposema: Mola wangu Mlezi! Nionyeshe vipi unavyofufua wafu. Mwenyezi Mungu akasema: Kwani huamini? Akasema: Hasha! Lakini ili moyo wangu utue. Akasema: Basi wachukue wanne katika ndege na uwazoeshe kwako. Kisha weka juu ya kila kilima sehemu katika hao, kisha waite, watakujia mbio. Na ujue kwamba hakika Mwenyezi Mungu ni Mwenye nguvu, Mwenye hekima.
Och minns när Abraham sa: ”Herre, visa mig hur du ger liv åt de döda.” Han sa: ”Tror du inte?” [Abraham] svarade: ”Jo, men för att mitt hjärta ska finna ro.” Han sa: ”Ta då fyra fåglar och stycka dem. Placera sedan dess delar på olika berg, och kalla därefter på dem – de ska komma till dig i hast. Och vet att Gud är allsmäktig, vis.”
Hani İbrahim Rabbine: "Ey Rabbim! Ölüyü nasıl dirilttiğini bana göster." demişti. Rabbi ona: "Yoksa inanmıyor musun?" dedi. İbrahim: "Hayır! İnandım, fakat kalbimin mutmain olması için." demişti. "Öyleyse dört kuş tut, onları yanına al. Sonra (kesip parçala), her dağın başına onlardan bir parça koy. Ardından onları kendine çağır; koşarak sana gelirler. Bil ki şüphesiz Allah Azîz'dir, Hakîm'dir."
اور جب ابراہیم (علیہ السلام) نے کہا کہ اے میرے پروردگار! مجھے دکھا تو مُردوں کو کس طرح زنده کرے گا؟[1] (جناب باری تعالیٰ نے) فرمایا، کیا تمہیں ایمان نہیں؟ جواب دیا ایمان تو ہے لیکن میرے دل کی تسکین ہو جائے گی، فرمایا چار پرند لو، ان کے ٹکڑے کر ڈالو، پھر ہر پہاڑ پر ان کا ایک ایک ٹکڑا رکھ دو پھر انہیں پکارو، تمہارے پاس دوڑتے ہوئے آجائیں گے اور جان رکھو کہ اللہ تعالیٰ غالب ہے حکمتوں واﻻ ہے۔
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أَلَمْ تَرَ إِلَى ٱلَّذِى حَآجَّ إِبْرَٰهِـۧمَ فِى رَبِّهِۦٓ أَنْ ءَاتَىٰهُ ٱللَّهُ ٱلْمُلْكَ إِذْ قَالَ إِبْرَٰهِـۧمُ رَبِّىَ ٱلَّذِى يُحْىِۦ وَيُمِيتُ قَالَ أَنَا۠ أُحْىِۦ وَأُمِيتُ قَالَ إِبْرَٰهِـۧمُ فَإِنَّ ٱللَّهَ يَأْتِى بِٱلشَّمْسِ مِنَ ٱلْمَشْرِقِ فَأْتِ بِهَا مِنَ ٱلْمَغْرِبِ فَبُهِتَ ٱلَّذِى كَفَرَ وَٱللَّهُ لَا يَهْدِى ٱلْقَوْمَ ٱلظَّٰلِمِينَ
Easy-read · not authoritative
Easy-read (simplified)alam tara ilaa lladhee haajja ibraaheema fee rabbihi an aataahu llaahu l-mulka idh qaala ibraaheemu rabbiya lladhee yuhyee wayumeetu qaala anaa uhyee wa'umeetu qaala ibraaheemu fa'inna llaaha ya'tee bish-shamsi mina l-mashriqi fa'ti bihaa mina l-maghribi fabuhita lladhee kafara wallaahu laa yahdee l-qawma z-zaalimeen
DIN 31635ʾalam tara ʾilā llaḏī ḥāǧǧa ʾibrāhīma fī rabbihi ʾan ʾātāhu llāhu l-mulka ʾiḏ qāla ʾibrāhīmu rabbiya llaḏī yuḥyī wayumītu qāla ʾanā ʾuḥyī waʾumītu qāla ʾibrāhīmu faʾinna llāha yaʾtī biš-šamsi mina l-mašriqi faʾti bihā mina l-maġribi fabuhita llaḏī kafara wallāhu lā yahdī l-qawma ẓ-ẓālimīna
Have you not considered him who argued with Abraham about his Lord, because God had given him sovereignty? Abraham said, "My Lord is He who gives life and causes death." He said, "I give life and cause death." Abraham said, "God brings the sun from the East, so bring it from the West," so the blasphemer was confounded. God does not guide the wrongdoing people.
Bethink thee of him who had an argument with Abraham about his Lord, because Allah had given him the kingdom; how, when Abraham said: My Lord is He Who giveth life and causeth death, he answered: I give life and cause death. Abraham said: Lo! Allah causeth the sun to rise in the East, so do thou cause it to come up from the West. Thus was the disbeliever abashed. And Allah guideth not wrongdoing folk
Do you not look at him who disputed with Abraham about his Lord, that God had given him the kingdom? When Abraham said, 'My Lord is He who giveth life and death,' he said, 'I give life and death.' Abraham said, 'But verily, God brings the sun from the east, do thou then bring it from the west?' And he who misbelieved was dumbfounded, for God does not guide unjust folk
Hast thou not thought on him who disputed with Abraham about his Lord, because God had given him the kingdom? When Abraham said, "My Lord is He who maketh alive and cause to die:" He said, "It is I who make alive and cause to die!" Abraham said, "Since God bringeth the sun from the East, do thou, then, bring it from the West." The infidel was confounded; for God guideth not the evil doers
Hast thou not considered him who disputed with Abraham concerning his Lord, because God had given him the kingdom? When Abraham said, my Lord is he who giveth life, and killeth: He answered, I give life, and I kill. Abraham said, verily God bringeth the sun from the east, now do thou bring it from the west. Whereupon the infidel was confounded; for God directeth not the ungoldly people
أَوْ كَٱلَّذِى مَرَّ عَلَىٰ قَرْيَةٍ وَهِىَ خَاوِيَةٌ عَلَىٰ عُرُوشِهَا قَالَ أَنَّىٰ يُحْىِۦ هَٰذِهِ ٱللَّهُ بَعْدَ مَوْتِهَا فَأَمَاتَهُ ٱللَّهُ مِا۟ئَةَ عَامٍ ثُمَّ بَعَثَهُۥ قَالَ كَمْ لَبِثْتَ قَالَ لَبِثْتُ يَوْمًا أَوْ بَعْضَ يَوْمٍ قَالَ بَل لَّبِثْتَ مِا۟ئَةَ عَامٍ فَٱنظُرْ إِلَىٰ طَعَامِكَ وَشَرَابِكَ لَمْ يَتَسَنَّهْ وَٱنظُرْ إِلَىٰ حِمَارِكَ وَلِنَجْعَلَكَ ءَايَةً لِّلنَّاسِ وَٱنظُرْ إِلَى ٱلْعِظَامِ كَيْفَ نُنشِزُهَا ثُمَّ نَكْسُوهَا لَحْمًا فَلَمَّا تَبَيَّنَ لَهُۥ قَالَ أَعْلَمُ أَنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
Easy-read · not authoritative
Easy-read (simplified)aw kalladhee marra 'alaa qaryatin wahiya khaawiyatun 'alaa 'urooshihaa qaala annaa yuhyee haadhihi llaahu ba'da mawtihaa fa'amaatahu llaahu mi'ata 'aamin thumma ba'athahu qaala kam labithta qaala labithtu yawman aw ba'da yawmin qaala bal labithta mi'ata 'aamin faanzur ilaa ta'aamika washaraabika lam yatasannah waanzur ilaa himaarika walinaj'alaka aayatan lilnnaasi waanzur ilaa l-'izaami kayfa nunshizuhaa thumma naksoohaa lahman falammaa tabayyana lahu qaala a'lamu anna llaaha 'alaa kulli shay'in qadeer
DIN 31635ʾaw kallaḏī marra ʿalā qaryatin wahiya ḫāwiyatun ʿalā ʿurūšihā qāla ʾannā yuḥyī hāḏihi llāhu baʿda mawtihā faʾamātahu llāhu miʾata ʿāmin ṯumma baʿaṯahu qāla kam labiṯta qāla labiṯtu yawman ʾaw baʿḍa yawmin qāla bal labiṯta miʾata ʿāmin fānẓur ʾilā ṭaʿāmika wašarābika lam yatasannah wānẓur ʾilā ḥimārika walinaǧʿalaka ʾāyatan lilnnāsi wānẓur ʾilā l-ʿiẓāmi kayfa nunšizuhā ṯumma naksūhā laḥman falammā tabayyana lahu qāla ʾaʿlamu ʾanna llāha ʿalā kulli šayʾin qadīrun
Or like him who passed by a town collapsed on its foundations. He said, "How can God revive this after its demise?" Thereupon God caused him to die for a hundred years, and then resurrected him. He said, "For how long have you tarried?" He said, "I have tarried for a day, or part of a day." He said, "No. You have tarried for a hundred years. Now look at your food and your drink-it has not spoiled-and look at your donkey. We will make you a wonder for mankind. And look at the bones, how We arrange them, and then clothe them with flesh." So when it became clear to him, he said, "I know that God has power over all things."
Or (bethink thee of) the like of him who, passing by a township which had fallen into utter ruin, exclaimed: How shall Allah give this township life after its death? And Allah made him die a hundred years, then brought him back to life. He said: How long hast thou tarried? (The man) said: I have tarried a day or part of a day. (He) said: Nay, but thou hast tarried for a hundred years. Just look at thy food and drink which have not rotted! Look at thine ass! And, that We may make thee a token unto mankind, look at the bones, how We adjust them and then cover them with flesh! And when (the matter) became clear unto him, he said: I know now that Allah is Able to do all things
Or like him who passed by a village, when it was desolate and turned over on its roofs, and said, 'How will God revive this after its death?' And God made him die for a hundred years, then He raised him, and said, 'How long hast thou tarried?' Said he, 'I have tarried a day, or some part of a day.' He said, 'Nay, thou hast tarried a hundred years; look at thy food and drink, they are not spoiled, and look at thine ass; for we will make thee a sign to men. And look at the bones how we scatter them and then clothe them with flesh.' And when it was made manifest to him, he said, 'I know that God is mighty over all
Or how he demeaned him who passed by a city which had been laid in ruins. "How," said he, "shall God give life to this city, after she hath been dead?" And God caused him to die for an hundred years, and then raised him to life. And God said, "How long hast thou waited?" He said, "I have waited a day or part of a day." He said, "Nay, thou hast waited an hundred years. Look on thy food and thy drink; they are not corrupted; and look on thine ass: we would make thee a sign unto men: And look on the bones of thine ass, how we will raise them, then clothe them with flesh." And when this was shewn to him, he said, "I acknowledge that God hath power to do all things
Or hast thou not considered how he behaved who passed by a city which had been destroyed, even to her foundations? He said, how shall God quicken this city, after she hath been dead? And God caused him to die for an hundred years, and afterwards raised him to life. And God said, how long hast thou tarried here? He answered, a day, or part of a day. God said, nay, thou hast tarried here an hundred years. Now look on thy food and thy drink, they are not yet corrupted; and look on thine ass: And this have we done that we might make thee a sign unto men. And look on the bones of thine ass, how we raise them, and afterwards cloath them with flesh. And when this was shewn unto him, he said, I know that God is able to do all things
2:260 — the verse above
مَّثَلُ ٱلَّذِينَ يُنفِقُونَ أَمْوَٰلَهُمْ فِى سَبِيلِ ٱللَّهِ كَمَثَلِ حَبَّةٍ أَنۢبَتَتْ سَبْعَ سَنَابِلَ فِى كُلِّ سُنۢبُلَةٍ مِّا۟ئَةُ حَبَّةٍ وَٱللَّهُ يُضَٰعِفُ لِمَن يَشَآءُ وَٱللَّهُ وَٰسِعٌ عَلِيمٌ
Easy-read · not authoritative
Easy-read (simplified)mathalu lladheena yunfiqoona amwaalahum fee sabeeli llaahi kamathali habbatin anbatat sab'a sanaabila fee kulli sunbulatin mi'atu habbatin wallaahu yudaa'ifu liman yashaa'u wallaahu waasi'un 'aleem
DIN 31635maṯalu llaḏīna yunfiqūna ʾamwālahum fī sabīli llāhi kamaṯali ḥabbatin ʾanbatat sabʿa sanābila fī kulli sunbulatin miʾatu ḥabbatin wallāhu yuḍāʿifu liman yašāʾu wallāhu wāsiʿun ʿalīmun
The parable of those who spend their wealth in God's way is that of a grain that produces seven spikes; in each spike is a hundred grains. God multiplies for whom He wills. God is Bounteous and Knowing.
The likeness of those who spend their wealth in Allah's way is as the likeness of a grain which groweth seven ears, in every ear a hundred grains. Allah giveth increase manifold to whom He will. Allah is All-Embracing, All-Knowing
The likeness of those who expend their wealth in God's way is as the likeness of a grain that grows to seven ears, in every ear a hundred grains, for God will double unto whom He pleases; for God both embraces and knows
The likeness of those who expend their wealth for the cause of God, is that of a grain of corn which produceth seven ears, and in each ear a hundred grains; and God will multiply to whom He pleaseth: God is Liberal, Knowing
The similitude of those who lay out their substance for advancing the religion of God, is as a grain of corn which produceth seven ears, and in every ear an hundred grains; for God giveth twofold unto whom he pleaseth: God is bounteous and wise
ٱلَّذِينَ يُنفِقُونَ أَمْوَٰلَهُمْ فِى سَبِيلِ ٱللَّهِ ثُمَّ لَا يُتْبِعُونَ مَآ أَنفَقُوا۟ مَنًّا وَلَآ أَذًى لَّهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ
Easy-read · not authoritative
Easy-read (simplified)alladheena yunfiqoona amwaalahum fee sabeeli llaahi thumma laa yutbi'oona maa anfaqoo mannan walaa adhan lahum ajruhum 'inda rabbihim walaa khawfun 'alayhim walaa hum yahzanoon
DIN 31635allaḏīna yunfiqūna ʾamwālahum fī sabīli llāhi ṯumma lā yutbiʿūna mā ʾanfaqū mannan walā ʾaḏan lahum ʾaǧruhum ʿinda rabbihim walā ḫawfun ʿalayhim walā hum yaḥzanūna
Those who spend their wealth in the way of God, and then do not follow up what they spent with reminders of their generosity or with insults, will have their reward with their Lord-they have nothing to fear, nor shall they grieve.
Those who spend their wealth for the cause of Allah and afterward make not reproach and injury to follow that which they have spent; their reward is with their Lord, and there shall no fear come upon them, neither shall they grieve
Those who expend their wealth in God's way, then do not follow up what they expend by taunting with it and by annoyance, these have their hire with their Lord, and no fear is on them, neither shall they grieve
They who expend their wealth for the cause of God, and never follow what they have laid out with reproaches or harm, shall have their reward with their Lord; no fear shall come upon them, neither shall they be put to grief
They who lay out their substance for the religion of God, and afterwards follow not what they have so laid out by reproaches or mischief, they shall have their reward with their Lord; upon them shall no fear come, neither shall they be grieved
10:94
Why this passage is in the study finding 02
فَإِن كُنتَ فِى شَكٍّ مِّمَّآ أَنزَلْنَآ إِلَيْكَ فَسْـَٔلِ ٱلَّذِينَ يَقْرَءُونَ ٱلْكِتَٰبَ مِن قَبْلِكَ لَقَدْ جَآءَكَ ٱلْحَقُّ مِن رَّبِّكَ فَلَا تَكُونَنَّ مِنَ ٱلْمُمْتَرِينَ
Easy-read · not authoritative
Easy-read (simplified)fa'in kunta fee shakkin mimmaa anzalnaa ilayka fas'ali lladheena yaqra'oona l-kitaaba min qablika laqad jaa'aka l-haqqu min rabbika falaa takoonanna mina l-mumtareen
DIN 31635faʾin kunta fī šakkin mimmā ʾanzalnā ʾilayka fasʾali llaḏīna yaqraʾūna l-kitāba min qablika laqad ǧāʾaka l-ḥaqqu min rabbika falā takūnanna mina l-mumtarīna
If you are in doubt about what We revealed to you, ask those who read the Scripture before you. The truth has come to you from your Lord, so do not be of those who doubt.
Compare translations (4)
And if thou (Muhammad) art in doubt concerning that which We reveal unto thee, then question those who read the Scripture (that was) before thee. Verily the Truth from thy Lord hath come unto thee. So be not thou of the waverers
And if thou art in doubt of that which we have sent down unto thee, ask those who read the Book before thee; verily, the truth is come to thee from thy Lord, be not then of those who are in doubt
And if thou art in doubt as to what we have sent down to thee, inquire at those who have read the Scriptures before thee. Now hath the truth come unto thee from thy Lord: be not therefore of those who doubt
If thou art in a doubt concerning any part of that which We have sent down unto thee, ask them who have read the book of the law before thee. Now hath the truth come unto thee from thy Lord; be not therefore one of those who doubt
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Nëse je në mëdyshje lidhur me atë që ta kemi shpallur, atëherë pyeti ata që lexojnë Shkrimet para teje. S'ka dyshim se ty të ka ardhur e vërteta nga Zoti yt, andaj kurrsesi mos u bëj prej atyre që dyshojnë.
সুতরাং (হে রাসূল!) আমি তোমার নিকট যা নাযিল করেছি, তা নিয়ে যদি তুমি সন্দেহে থাকো, তবে যারা তোমার আগের কিতাব পাঠ করে তাদেরকে (মু’মিন ইয়াহূদী ও খ্রিস্টানদেরকে) জিজ্ঞাসা করো।(৩৬) অবশ্যই তোমার নিকট তোমার রবের পক্ষ থেকে সত্য এসেছে। সুতরাং তুমি সন্দেহ পোষণকারীদের অন্তর্ভুক্ত হয়ো না।
A ako sumnjaš u ono što ti objavljujemo, upitaj one koji čitaju Knjigu, prije tebe objavljenu. Tebi istina od Gospodara tvoga dolazi, i nikako ne budi od onih koji sumnjaju.
A ako sumnjaš u ono što ti objavljujemo, upitaj one koji čitaju Knjigu, prije tebe objavljenu. Tebi istina od Gospodara tvoga dolazi, i nikako ne budi od onih koji sumnjaju.
Si a wonii e sikkitaare e ɗuum ko min njippinii e maaɗa, lanndii ɓen ɓe no jannga deftere nden ado maaɗa. Gooŋɗii goonga kan arii maa immorde ka Joomi maa, wata a jeye e ɓen sikkitiiɓe.
და თუ ეჭვი გეპარება იმაში, რაც შენ ზეგარდმოგივლინეთ, მაშინ ჰკითხე მათ, რომლებიც შენამდე წიგნს კითხულობდნენ. უეჭველად, შენთან მოვიდა ჭეშმარიტება შენი უფლისგან და ნუ იქნები დაეჭვებულთაგანი.
Wenn du nun über das, was Wir zu dir (als Offenbarung) hinabgesandt haben, im Zweifel bist, dann frag diejenigen, die vor dir die Schrift lesen. Dir ist ja die Wahrheit von deinem Herrn zugekommen, so gehöre ja nicht zu den Zweiflern.
Αν έχεις αμφιβολία (ω, Προφήτη) γι' αυτό που σου στείλαμε (ότι τα παιδιά του Ισραήλ είχαν ομοφωνία για τον ερχομό σου και τις περιγραφές σου), τότε ρώτα αυτούς (τους ειλικρινείς ραβίνους από τους Εβραίους και τους Χριστιανούς, όπως τον ραβίνο Αμπντ Αλλάχ μπιν Σαλλάμ και τους συντρόφους του που ασπάστηκαν το Ισλάμ) που διάβασαν το Βιβλίο πριν από σένα (και ήξεραν τις περιγραφές σου στην Τορά και το Ιν-τζήλ -το πρωτότυπο Ευαγγέλιο του Ιησού-). [Τα λόγια εδώ δε σημαίνουν ότι ο Προφήτης είχε αμφιβολία, αλλά είναι αραβική έκφραση, όπως όταν λέει ένας στο παιδί του ότι αν είναι πραγματικά παιδί του θα περάσει τις εξετάσεις! Και αυτά τα λόγια απευθύνονται στους πιστούς, στους άπιστους και σε όποιον μπορεί να έχει αμφιβολία, ως επιβεβαίωση και απόδειξη ότι οι περιγραφές του Προφήτη υπάρχουν στα προηγούμενα Θεία Βιβλία. Επίσης, αναφέρθηκε σε ένα Χαντίθ ότι ο Προφήτης είπε: «Πράγματι, ούτε αμφιβάλλω, ούτε ρωτάω.»]. Πράγματι, σου ήρθε η αλήθεια από τον Κύριό σου, γι' αυτό μην είσαι ποτέ απ' εκείνους που αμφιβάλλουν.
फिर यदि आपको उसमें कुछ संदेह[25] हो, जो हमने आपकी ओर उतारा है, तो उन लोगों से पूछ लें, जो आपसे पहले किताब पढ़ते हैं। निःसंदेह आपके पास आपके पालनहार की ओर से सत्य आ चुका है। अतः आप हरगिज़ संदेह करने वालों में से न हों।
Se tu sei in dubbio su ciò che Noi ti abbiamo fatto scendere, chiedi a quelli che hanno letto le Scritture prima di te. La Verità ti è venuta dal tuo Dio: non essere tra quelli che dubitano
94. Taigi, jei tu (Muchammedai ﷺ) abejoji dėl to, ką Mes apreiškėme tau (t. y. kad tavo vardas yra įrašytas Taurate (Toroje) ir Indžylyje (Evangelijoje)], tada paklausk tų, kurie skaito Knygą [Tauratą (Torą) ir Indžylį (Evangeliją)] prieš tave. Iš tiesų, tiesa atėjo pas tave iš tavo Viešpaties. Taigi nebūk iš tų, kurie (tuo) abejoja. [4]
Yoo waan Nuti gara keetti buufne irraa (qur'aanarraa) shakkii keessatti taate, isaan si dura kitaaba dubbisaa turan gaafadhu. Dhugumatti, haqni Gooftaa kee irraa sitti dhufee jiraa, shakkitoota irraa hin ta’in.
Если же ты сомневаешься в том, что Мы ниспослали тебе, то спроси тех, которые читают Писание [дарованное] до тебя. Действительно, к тебе пришла истина от твоего Господа, так ни в коем случае не будь из числа сомневающихся.
А ако сумњаш у оно што ти објављујемо, упитај оне који читају Књигу, објављену пре тебе. Теби истина од твога Господара долази, и никако не буди од оних који сумњају.
Na ikiwa uko katika shaka juu ya yale tuliyokuteremshia, basi waulize wale wasomao Kitabu kabla yako. Kwa yakini imekwishakujia haki kutoka kwa Mola wako Mlezi. Basi kamwe usiwe miongoni mwa wenye shaka.
Om du tvivlar på det vi uppenbarat för dig, fråga då de som läser skriften före dig. Sanningen har kommit till dig från din Herre, så var därför aldrig bland de som tvivlar!
(Rasûlüm!) Eğer sana indirdiğimizden (bu anlattığımız olaylardan) kuşkuda isen, senden önce kitabı (Tevrat'ı) okuyanlara sor. Andolsun ki, Rabbinden sana hak gelmiştir. Sakın şüphecilerden olma!
پھر اگر آپ اس کی طرف سے شک میں ہوں جس کو ہم نے آپ کے پاس بھیجا ہے تو آپ ان لوگوں سے پوچھ دیکھیے جو آپ سے پہلی کتابوں کو پڑھتے ہیں۔ بیشک آپ کے پاس آپ کے رب کی طرف سے سچی کتاب آئی ہے۔ آپ ہرگز شک کرنے والوں میں سے نہ ہوں.[1]
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The verses around this oneSource fact
shown so it's never read alone
فَٱلْيَوْمَ نُنَجِّيكَ بِبَدَنِكَ لِتَكُونَ لِمَنْ خَلْفَكَ ءَايَةً وَإِنَّ كَثِيرًا مِّنَ ٱلنَّاسِ عَنْ ءَايَٰتِنَا لَغَٰفِلُونَ
Easy-read · not authoritative
Easy-read (simplified)fal-yawma nunajjeeka bibadanika litakoona liman khalfaka aayatan wa'inna katheeran mina n-naasi 'an aayaatinaa laghaafiloon
DIN 31635fal-yawma nunaǧǧīka bibadanika litakūna liman ḫalfaka ʾāyatan waʾinna kaṯīran mina n-nāsi ʿan ʾāyātinā laġāfilūna
Today We will preserve your body, so that you become a sign for those after you. But most people are heedless of Our signs.
But this day We save thee in thy body that thou mayst be a portent for those after thee. Lo! most of mankind are heedless of Our portents
but today we will save thee in thy body, that thou mayest be to those who come after thee a sign, for verily, many men are careless of our signs
But this day will we rescue thee with thy body that thou mayest be a sign to those who shall be after thee: but truly, most men are of our signs regardless
This day will We raise thy body from the bottom of the sea, that thou mayest be a sign unto those who shall be after thee; and verily a great number of men are negligent of our signs
وَلَقَدْ بَوَّأْنَا بَنِىٓ إِسْرَٰٓءِيلَ مُبَوَّأَ صِدْقٍ وَرَزَقْنَٰهُم مِّنَ ٱلطَّيِّبَٰتِ فَمَا ٱخْتَلَفُوا۟ حَتَّىٰ جَآءَهُمُ ٱلْعِلْمُ إِنَّ رَبَّكَ يَقْضِى بَيْنَهُمْ يَوْمَ ٱلْقِيَٰمَةِ فِيمَا كَانُوا۟ فِيهِ يَخْتَلِفُونَ
Easy-read · not authoritative
Easy-read (simplified)walaqad bawwa'naa banee israa'eela mubawwa'a sidqin warazaqnaahum mina t-tayyibaati famaa khtalafoo hattaa jaa'ahumu l-'ilmu inna rabbaka yaqdee baynahum yawma l-qiyaamati feemaa kaanoo feehi yakhtalifoon
DIN 31635walaqad bawwaʾnā banī ʾisrāʾīla mubawwaʾa ṣidqin warazaqnāhum mina ṭ-ṭayyibāti famā ḫtalafū ḥattā ǧāʾahumu l-ʿilmu ʾinna rabbaka yaqḍī baynahum yawma l-qiyāmati fīmā kānū fīhi yaḫtalifūna
And We settled the Children of Israel in a position of honor, and provided them with good things. They did not differ until knowledge came to them. Your Lord will judge between them on the Day of Resurrection regarding their differences.
And We verily did allot unto the Children of Israel a fixed abode, and did provide them with good things; and they differed not until the knowledge came unto them. Lo! thy Lord will judge between them on the Day of Resurrection concerning that wherein they used to differ
And we established the people of Israel with a sure establishment, and we provided them with good things; nor did they disagree until there came to them the knowledge. Verily, thy Lord shall decide between them on the resurrection day concerning that whereon they did dispute
Moreover we prepared a settled abode for the children of Israel, and provided them with good things: nor did they fall into variance till the knowledge (the Law) came to them: Truly thy Lord will decide between them on the day of Resurrection concerning that in which they differed
And We prepared for the children of Israel an established dwelling in the land of Canaan, and We provided good things for their sustenance: And they differed not in point of religion, until knowledge had come unto them; verily thy Lord will judge between them on the day of resurrection, concerning that wherein they disagreed
10:94 — the verse above
وَلَا تَكُونَنَّ مِنَ ٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَٰتِ ٱللَّهِ فَتَكُونَ مِنَ ٱلْخَٰسِرِينَ
Easy-read · not authoritative
Easy-read (simplified)walaa takoonanna mina lladheena kadhdhaboo bi'aayaati llaahi fatakoona mina l-khaasireen
DIN 31635walā takūnanna mina llaḏīna kaḏḏabū biʾāyāti llāhi fatakūna mina l-ḫāsirīna
And do not be of those who deny God's revelations, lest you become one of the losers.
And be not thou of those who deny the revelations of Allah, for then wert thou of the losers
And be not of those who say the signs of God are lies, or thou wilt be of those who lose
Neither be of those who charge the signs of God with falsehood, lest thou be of those who perish
Neither be thou one of those who charge the signs of God with falsehood, lest thou become one of those who perish
إِنَّ ٱلَّذِينَ حَقَّتْ عَلَيْهِمْ كَلِمَتُ رَبِّكَ لَا يُؤْمِنُونَ
Easy-read · not authoritative
Easy-read (simplified)inna lladheena haqqat 'alayhim kalimatu rabbika laa yu'minoon
DIN 31635ʾinna llaḏīna ḥaqqat ʿalayhim kalimatu rabbika lā yuʾminūna
Those against whom your Lord's Word is justified will not believe.
Lo! those for whom the word of thy Lord (concerning sinners) hath effect will not believe
Verily, those against whom God's word is pronounced will not believe
Verily they against whom the decree of thy Lord is pronounced, shall not believe
Verily those against whom the word of thy Lord is decreed, shall not believe
2:2
Why this passage is in the study finding 03
ذَٰلِكَ ٱلْكِتَٰبُ لَا رَيْبَ فِيهِ هُدًى لِّلْمُتَّقِينَ
Easy-read · not authoritative
Easy-read (simplified)dhaalika l-kitaabu laa rayba feehi hudan lilmuttaqeen
DIN 31635ḏālika l-kitābu lā rayba fīhi hudan lilmuttaqīna
This is the Book in which there is no doubt, a guide for the righteous.
Compare translations (4)
This is the Scripture whereof there is no doubt, a guidance unto those who ward off (evil)
That is the book! there is no doubt therein; a guide to the pious
No doubt is there about this Book: It is a guidance to the God-fearing
There is no doubt in this book; it is a direction to the pious
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ky është Libri në të cilin nuk ka dyshim; është udhërrëfyes për të devotshmit,
এই (আল-কুরআন) সেই কিতাব, যাতে কোন সন্দেহ নেই। মুত্তাকীদের জন্য হিদায়াত।
Ova Knjiga, u koju nema sumnje, uputa je bogobojaznima;
Ova Knjiga, u koju nema sumnje, uputa je bogobojaznima;
Ndeen deftere sikke alaa he mayre, ko nde peewal wonande hulɓe ɓee
ეს წიგნი (ყურანი): ეჭვი არ არის მასში - სწორი გზის მაჩვენებელია ღვთისმოშიშთათვის.
Dieses Buch, (und) an ihm gibt es keinen Zweifel, ist eine Rechtleitung für die (Allah-)Fürchtenden,
Σ' αυτό το Βιβλίο (το Κορ’άν) δεν υπάρχει καμία αμφιβολία. Και αποτελεί καθοδήγηση για τους ευσεβείς (που φυλάσσονται από την τιμωρία του Αλλάχ τηρώντας τις εντολές Του).
यह (क़ुरआन) वह पुस्तक है, जिसमें कोई संदेह नहीं, परहेज़गारों के लिए सर्वथा मार्गदर्शन है।
Quello è il Libro, su cui non c’è dubbio, guida per i timorati:
2. Ši Knyga (Koranas), dėl kurios nėra abejonės, – teisingas vedimas (tiems, kurie yra) Al-Mutakūn (dievobaimingi tikintieji islamiškuoju monoteizmu, visuomet bijantys Allaho (susilaikantys nuo skirtingų rūšių nuodėmių ir blogų veiksmų, kuriuos Jis uždraudė) ir labai mylintys Allahą (darantys visų rūšių gerus darbus, kuriuos Jis nurodė daryti)),
Kitaabni kuni (qur'aannii) [Rabbiin biraa ta’uu isaa keessatti] shakkiin isa keessa hin jiru; warra Rabbiin sodaataniif qajeelfama.
Это Писание[2], в котором нет сомнения, — руководство для богобоязненных,
Ова Књига - у коју нема сумње - упута је богобојазнима
Hiki ni Kitabu kisichokuwa na shaka yoyote ndani yake; ni uongofu kwa wacha Mungu.
Denna skrift råder det inga tvivel om; den är en vägledning för de gudfruktiga –
Hiç kuşkusuz bu kitap, takva sahipleri için yol göstericidir.
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The verses around this oneSource fact
shown so it's never read alone
الٓمٓ
Easy-read · not authoritative
Easy-read (simplified)alif laam meem
DIN 31635ʾalif lām mīm
The translators spell these letters differently
Alif, Lam, Meem.
Alif. Lam. Mim
A. L. M.
ELIF. LAM. MIM
A. L. M.
2:2 — the verse above
ٱلَّذِينَ يُؤْمِنُونَ بِٱلْغَيْبِ وَيُقِيمُونَ ٱلصَّلَوٰةَ وَمِمَّا رَزَقْنَٰهُمْ يُنفِقُونَ
Easy-read · not authoritative
Easy-read (simplified)alladheena yu'minoona bil-ghaybi wayuqeemoona s-salaata wamimmaa razaqnaahum yunfiqoon
DIN 31635allaḏīna yuʾminūna bil-ġaybi wayuqīmūna ṣ-ṣalāta wamimmā razaqnāhum yunfiqūna
Those who believe in the unseen, and perform the prayers, and give from what We have provided for them.
Who believe in the Unseen, and establish worship, and spend of that We have bestowed upon them
who believe in the unseen, and are steadfast in prayer, and of what we have given them expend in alms
Who believe in the unseen, who observe prayer, and out of what we have bestowed on them, expend for God
who believe in the mysteries of faith, who observe the appointed times of prayer, and distribute alms out of what We have bestowed on them
وَٱلَّذِينَ يُؤْمِنُونَ بِمَآ أُنزِلَ إِلَيْكَ وَمَآ أُنزِلَ مِن قَبْلِكَ وَبِٱلْـَٔاخِرَةِ هُمْ يُوقِنُونَ
Easy-read · not authoritative
Easy-read (simplified)walladheena yu'minoona bimaa unzila ilayka wamaa unzila min qablika wabil-'aakhirati hum yooqinoon
DIN 31635wallaḏīna yuʾminūna bimā ʾunzila ʾilayka wamā ʾunzila min qablika wabil-ʾāḫirati hum yūqinūna
And those who believe in what was revealed to you, and in what was revealed before you, and are certain of the Hereafter.
And who believe in that which is revealed unto thee (Muhammad) and that which was revealed before thee, and are certain of the Hereafter
who believe in what is revealed to thee, and what was revealed before thee, and of the hereafter they are sure
And who believe in what hath been sent down to thee, and in what hath been sent down before thee, and full faith have they in the life to come
and who believe in that revelation, which hath been sent down unto thee, and that which hath been sent down unto the prophets before thee, and have firm assurance in the life to come
11:17
Why this passage is in the study finding 04
أَفَمَن كَانَ عَلَىٰ بَيِّنَةٍ مِّن رَّبِّهِۦ وَيَتْلُوهُ شَاهِدٌ مِّنْهُ وَمِن قَبْلِهِۦ كِتَٰبُ مُوسَىٰٓ إِمَامًا وَرَحْمَةً أُو۟لَٰٓئِكَ يُؤْمِنُونَ بِهِۦ وَمَن يَكْفُرْ بِهِۦ مِنَ ٱلْأَحْزَابِ فَٱلنَّارُ مَوْعِدُهُۥ فَلَا تَكُ فِى مِرْيَةٍ مِّنْهُ إِنَّهُ ٱلْحَقُّ مِن رَّبِّكَ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يُؤْمِنُونَ
Easy-read · not authoritative
Easy-read (simplified)afaman kaana 'alaa bayyinatin min rabbihi wayatloohu shaahidun minhu wamin qablihi kitaabu moosaa imaaman warahmatan oolaa'ika yu'minoona bihi waman yakfur bihi mina l-'ahzaabi fan-naaru maw'iduhu falaa taku fee miryatin minhu innahu l-haqqu min rabbika walaakinna akthara n-naasi laa yu'minoon
DIN 31635ʾafaman kāna ʿalā bayyinatin min rabbihi wayatlūhu šāhidun minhu wamin qablihi kitābu mūsā ʾimāman waraḥmatan ʾūlāʾika yuʾminūna bihi waman yakfur bihi mina l-ʾaḥzābi fan-nāru mawʿiduhu falā taku fī miryatin minhu ʾinnahu l-ḥaqqu min rabbika walākinna ʾakṯara n-nāsi lā yuʾminūna
Is he who possesses a clear proof from his Lord, recited by a witness from Him, and before it the Book of Moses, a guide and a mercy? These believe in it. But whoever defies it from among the various factions, the Fire is his promise. So have no doubt about it. It is the truth from your Lord, but most people do not believe.
Compare translations (4)
Is he (to be counted equal with them) who relieth on a clear proof from his Lord, and a witness from Him reciteth it, and before it was the Book of Moses, an example and a mercy? Such believe therein, and whoso disbelieveth therein of the clans, the Fire is his appointed place. So be not thou in doubt concerning it. Lo! it is the Truth from thy Lord; but most of mankind believe not
Is he (like them) who stands upon a manifest sign from his Lord, which is a witness from Him, and recites it, with the book of Moses before him for a model and a mercy? These believe in it; and whosoever of the crews disbelieves in him, the Fire is his promise. Be not thou in doubt about it; verily, it is truth from thy Lord, though most men do not believe
With such can they be compared who rest upon clear proofs from their Lord? to whom a witness from him reciteth the Koran, and who is preceded by the Book of Moses, a guide and mercy? These have faith in it: but the partisans of idolatry, who believe not in it, are menaced with the fire! Have thou no doubts about that Book, for it is the very truth from thy Lord. But most men will not believe
Shall he therefore be compared with them, who followeth the evident declaration of his Lord, and whom a witness from him attendeth, preceded by the book of Moses, which was revealed for a guide, and out of mercy to mankind? These believe in the Koran: But whosoever of the confederate infidels believeth not therein, is threatened with the fire of hell, which threat shall certainly be executed: Be not therefore in a doubt concerning it; for it is the truth from thy Lord: But the greater part of men will not believe
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
A mund të jenë (këta jobesimtarë) të barabartë me atë që mbështetet në dëshmi të qartë prej Zotit të vet, të cilin e pason një dëshmitar nga Ai, por edhe para tij (ishte dëshmitar) Libri i Musait, që është udhërrëfyes e mëshirë?! Këta e besojnë atë (Kuranin). E, kushdo nga grupet që e mohon atë, le ta dijë se Zjarri do të jetë vendi i tij i premtuar. Prandaj, kurrsesi mos dysho në të, se, pa dyshim, ai është e vërteta nga Zoti yt, por shumica e njerëzve nuk besojnë.
(সে কি তাদের সমতুল্য) যে তার রবের পক্ষ থেকে সুস্পষ্ট প্রমাণের ওপর প্রতিষ্ঠিত এবং যাকে অনুসরণ করে তাঁর পক্ষ থেকে একজন সাক্ষী (জিবরীল) এবং যার পূর্বে (তার নবুয়াতের সাক্ষ্য) রয়েছে মূসার কিতাব, যা (মানুষের জন্যে অনুকরণীয়) পথপ্রদর্শক ও রহমতস্বরূপ? (বস্তুত তারা এক হতে পারে না।) তারাই এটার প্রতি ঈমান রাখে। আর যে সকল দল তা অস্বীকার করে, (জাহান্নামের) আগুনই হবে তাদের প্রতিশ্রুত স্থান। সুতরাং (হে রাসূল!) তুমি এতে (আল-কুরআন ও তাদের প্রতিশ্রুত ঠিকানার ব্যাপারে) মোটেও সন্দেহের মধ্যে থেকো না, নিশ্চয় তা তোমার রবের পক্ষ থেকে প্রেরিত সত্য। কিন্তু অধিকাংশ মানুষই (সুস্পষ্ট দলীল এবং অকাট্য প্রমাণ সত্ত্বেও তার ওপর) ঈমান আনে না।
Jesu li oni kao oni kojima je jasno ko je Gospodar njihov – kojima je došao Kur’an – svjedok Njegov, a još prije njega i Knjiga Mūsāova, putovođa i milost?! To su oni koji vjeruju u njega. A ko god ga negira, među raznim grupacijama, Vatra će mu mjesto gdje će skončati biti. Zato, ti nikako ne sumnjaj u njega, on je, zaista, istina od Gospodara tvoga, ali većina ljudi ne vjeruje.
Jesu li oni kao oni kojima je jasno tko je Gospodar njihov – kojima je došao Kuran – svjedok Njegov, a još prije njega i Knjiga Mojsijeva, putovođa i milost?! To su oni koji vjeruju u njega. A tko god ga negira, među raznim grupacijama, Vatra će mu mjesto gdje će skončati biti. Zato, ti nikako ne sumnjaj u njega, on je, zaista, istina od Gospodara tvoga, ali većina ljudi ne vjeruje.
E ko oon laatiiɗo e ɓanngannduyee immorde ka Joomi makko, homo janngande mo seediiɗo immorde ka makko, e nde aditiinde mo [kaŋko Muhammadu], deftere Muusaa nden ardiinde e yurmeende [ɓuri moƴƴude diini ko alah hujja kon?]: Ɓen ɗon hino gooŋɗini nde; kala on jedduɗo nde e feddeeji ɗin, ko Yiite ngen woni fodoore makko. wota a laato e sikke fii mayre. Pellet ko nde goonga immornde ka Joomi maa; ko woni tun, ko ɓuri ɗuuɗude e yimɓe ɓen gooŋɗintaa.
განა ის, ვინც თავისი უფლისგან მოცემულ ცხად სასწაულს [დამადასტურებელ მტკიცებულებას] ეყრდნობა [ნაგულისხმებია შუამავალი], და მას მოჰყვება მოწმე [ჯიბრილი] მისი მხრიდან [ალლაჰისგან], და მასზე წინ მუსას წიგნიც [თორა], როგორც გზამკვლევი და წყალობა, შეიძლება იყოს მსგავსი ურწმუნოსი? მართლაც, იმათ სწამთ მისი [ყურანის]. ხოლო ვინც მას [ყურანს] უარყოფს სხვადასხვა ჯგუფთაგან, ცეცხლი არის მათი დანიშნული ადგილი. ამიტომ ნუ იქნები მასში [ყურანში] ეჭვმიტანილი, რადგან ჭეშმარიტად, იგი [ყურანი] ჭეშმარიტებაა შენი უფლისგან, მაგრამ ადამიანთა უმრავლესობას არ სწამს.
Ist denn einer (den anderen gleich), der sich auf einen klaren Beweis von seinem Herrn stützt, und auf den ein Zeuge von Ihm folgt, dem die Schrift Musas vorausging als Vorbild und Barmherzigkeit? Jene glauben daran. Wer aber von den Gruppierungen ihn verleugnet, dessen Verabredung(sort) ist das (Höllen)feuer. So sei nicht über ihn im Zweifel, er ist gewiss die Wahrheit von deinem Herrn. Aber die meisten Menschen glauben nicht.
Είναι εκείνος (ο Μωχάμμαντ και οι πιστοί μαζί του, ίσοι με τους άπιστους, παρόλο) που έχει ξεκάθαρη απόδειξη (το Κορ’άν) από τον Κύριό του, και το απαγγέλει (το Κορ’άν) ένας μάρτυρας (ο Γαβριήλ) που στάλθηκε απ' Αυτόν (τον Αλλάχ), και πριν απ' αυτό (τον ερχομό του Μωχάμμαντ, υπήρχε) το Βιβλίο του Μωυσή (η Τορά που επιβεβαιώνει την αποστολή του Μωχάμμαντ), το οποίο (η Τορά) ήταν οδηγός και έλεος; Εκείνοι (οι πιστοί) πιστεύουν σ' αυτό (το Κορ’άν). Όποιος όμως από τις ομάδες (από τους οπαδούς κάθε θρησκείας στη Γη) δεν πιστεύει σ' αυτό, η Φωτιά θα είναι το υποσχόμενο τέλος τους. Μην έχεις λοιπόν καμία αμφιβολία γι' αυτό, πράγματι, είναι η αλήθεια από τον Κύριό σου, αλλά οι περισσότεροι άνθρωποι δεν πιστεύουν.
तो क्या वह व्यक्ति जो अपने पालनहार की ओर से स्पष्ट प्रमाण[5] रखता हो और उसके बाद अल्लाह की ओर से एक गवाह[6] भी आ जाए, तथा उससे पहले मूसा की पुस्तक मार्गदर्शक और दया के रूप में उपस्थित रही हो (वह गुमराही में पड़े हुए लोगों के समान हो सकता है?) ऐसे ही लोग इस (क़ुरआन) पर ईमान रखते हैं। और इन समूहों में से जो व्यक्ति भी इसका इनकार करेगा, तो उसके वादा की जगह (ठिकाना) दोज़ख है। अतः आप इसके बारे में किसी संदेह में न पड़ें। निःसंदेह यह आपके पालनहार की ओर से सत्य है। परंतु अधिकतर लोग ईमान (विश्वास) नहीं रखते।
È forse pari a loro chi possiede consapevolezza dal proprio Dio ed è seguito da un testimone da parte Sua, e che è stato preceduto dal Libro di Mūsā, come Guida e Grazia? Quelli credono in Esso. E per chi delle Fazioni lo nega, il suo destino è nel Fuoco. Non avere dubbi su di Esso: in verità è Verità dal tuo Dio, ma gran parte della gente non crede.
17. Argi gali jie (musulmonai), kurie pasikliauja aiškiais įrodymais (Koranu) iš savo Viešpaties, ir kuriems liudytojas [Džibrilis (Gabrielius)] iš Jo recituoja (seka) tai (ar gali jie būti lygūs su netikinčiaisiais). Ir prieš jį atėjo Mūsos (Mozės) Knyga, teisingas vedimas ir gailestingumas, jie tikėjo ja, tačiau tos grupės (judėjų, krikščionių ir visų kitų nemusulmonų tautų), kurios neigė jį (Koraną), - Ugnis bus jiems pažadėta kaip susitikimo vieta. Taigi, neabejok tuo (t. y. tie, kurie neigė Pranašą Muchammedą ﷺ ir taip pat neigė viską, ką jis atnešė iš Allaho. Iš tiesų, jie įžengs į Pragarą). Iš tiesų, tai tiesa iš jūsų Viešpaties, tačiau dauguma žmonijos netiki. [1]
Sila namni ragaa mul’ataa Gooftaa isaa biraa ta’e irra jiru, kan ragaan Isa (Allaah) irraa ta’e isa hordofuufi isa duras kitaabni Muusaa kan hogganaafi rahmata ta’ee (ragaa isaaf ba’e) (akka nama jiruu addunyaa fedhuu ni ta’aa)? Warri sun isatti (Qur’aanatti) ni amanu. Ahzaabota irraa warra isatti kafare ibiddi itti gala isaati. Isa irraa shakkii keessatti hin ta’in. inni dhugaa Gooftaa kee irraa ta’eedha. Garuu irra hedduun namootaa hin amananu.
Разве [подобен отвергшим веру] тот, кто опирается на ясное доказательство от своего Господа, за которым следует свидетель от Него, а до него было Писание Мусы как руководство и милость? Такие веруют в него. А если кто из партий отвергнет его, тому адский огонь — обещанное место. Так не будь же в сомнении о нём. Воистину, он — истина от твоего Господа, но большинство людей не веруют.
Јесу ли они као они којима је јасно ко је њихов Господар - којима је дошао Кур'ан - Његов сведок, а још пре њега и Мојсијева Књига, водич и милост?! То су они који верују у њега. А ко год Кур'ан негира, међу разним групацијама, Ватра ће да му буде место где ће да сконча. Зато, ти никако не сумњај у њега, он је заиста истина од твога Господара, али већина људи не верује.
Basi je, yule ambaye ana ushahidi ulio wazi kutoka kwa Mola wake Mlezi, na unaofuatwa na shahidi anayetoka kwake, na kabla yake kilikuwapo Kitabu cha Musa kilichokuwa mwongozi na rehema. Hao wanaiamini. Naye anayeikufuru katika makundi, basi Moto ndipo pahali pa miadi yake. Kwa hivyo, usiwe katika shaka juu yake. Hakika, hii ni haki itokayo kwa Mola wako Mlezi, lakini wengi wa watu hawaamini.
Kan den som stöds av ett klart bevis från sin Herre, bekräftat av ett vittne från honom, och som därtill bekräftats av Moses skrift före den, som var ledning och nåd [jämföras med dessa]? De tror på den. Men den bland de sammansvurna som vägrar tro på den har elden som utlovad plats. Tvivla inte på den! Den är sanningen från din Herre, men de flesta människorna vill inte tro.
Rabbi katından (gelen) açık bir delil üzere olan ve ardından Rabbinden bir şahidin takip ettiği ve kendisinden önce bir de önder ve rahmet olarak Mûsâ 'nın kitabı bulunan kimse (kâfirler gibi) midir? Bunlar o (kitaba) inanırlar. Hangi topluluk onu inkâr ederse vadedilen yeri ateştir. O'ndan (Kitap) tan şüphen olmasın. Şüphesiz O, Rabbinden (gelen) haktır. Fakat, insanların çoğu iman etmezler.
کیا وه شخص جو اپنے رب کے پاس کی دلیل پر ہو اور اس کے ساتھ اللہ کی طرف کا گواه ہو اور اس سے پہلے موسیٰ کی کتاب (گواه ہو) جو پیشوا اور رحمت ہے (اوروں کے برابر ہو سکتا ہے؟)[1] یہی لوگ ہیں جو اس پر ایمان رکھتے ہیں[2]، اور تمام فرقوں میں سے جو بھی اس کا منکر ہو اس کے آخری وعدے کی جگہ جہنم ہے[3]، پس تو اس میں کسی قسم کے شبہ میں نہ ره، یقیناً یہ تیرے رب کی جانب سے سراسر برحق ہے، لیکن اکثر لوگ ایمان ﻻنے والے نہیں ہوتے.[4]
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مَن كَانَ يُرِيدُ ٱلْحَيَوٰةَ ٱلدُّنْيَا وَزِينَتَهَا نُوَفِّ إِلَيْهِمْ أَعْمَٰلَهُمْ فِيهَا وَهُمْ فِيهَا لَا يُبْخَسُونَ
Easy-read · not authoritative
Easy-read (simplified)man kaana yureedu l-hayaata d-dunyaa wazeenatahaa nuwaffi ilayhim a'maalahum feehaa wahum feehaa laa yubkhasoon
DIN 31635man kāna yurīdu l-ḥayāta d-dunyā wazīnatahā nuwaffi ʾilayhim ʾaʿmālahum fīhā wahum fīhā lā yubḫasūna
Whoever desires the worldly life and its glitter-We will fully recompense them for their deeds therein, and therein they will not be defrauded.
Whoso desireth the life of the world and its pomp, We shall repay them their deeds herein, and therein they will not be wronged
Whosoever shall wish for the life of this world and its ornaments, we will pay them their works therein, and they shall not be cheated
Those who choose this present life and its braveries, we will recompense for their works therein: they shall have nothing less therein than their deserts
Whoso chooseth the present life, and the pomp thereof, unto them will We give the recompense of their works therein, and the same shall not be diminished unto them
أُو۟لَٰٓئِكَ ٱلَّذِينَ لَيْسَ لَهُمْ فِى ٱلْـَٔاخِرَةِ إِلَّا ٱلنَّارُ وَحَبِطَ مَا صَنَعُوا۟ فِيهَا وَبَٰطِلٌ مَّا كَانُوا۟ يَعْمَلُونَ
Easy-read · not authoritative
Easy-read (simplified)oolaa'ika lladheena laysa lahum fee l-'aakhirati illaa n-naaru wahabita maa sana'oo feehaa wabaatilun maa kaanoo ya'maloon
DIN 31635ʾūlāʾika llaḏīna laysa lahum fī l-ʾāḫirati ʾillā n-nāru waḥabiṭa mā ṣanaʿū fīhā wabāṭilun mā kānū yaʿmalūna
The translators word this verse differently
These-they will have nothing but the Fire in the Hereafter. Their deeds are in vain therein, and their works are null.
Those are they for whom is naught in the Hereafter save the Fire. (All) that they contrive here is vain and (all) that they are wont to do is fruitless
These are those for whom there is nothing in the hereafter save the Fire; and void is what they made therein, and vain what they were doing
These are they for whom there is nothing in the next world but the Fire: all that they have wrought in this life shall come to nought, and vain shall be all their doings
These are they for whom no other reward is prepared in the next life, except the fire of hell: That which they have done in this life shall perish; and that which they have wrought shall be vain
11:17 — the verse above
وَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أُو۟لَٰٓئِكَ يُعْرَضُونَ عَلَىٰ رَبِّهِمْ وَيَقُولُ ٱلْأَشْهَٰدُ هَٰٓؤُلَآءِ ٱلَّذِينَ كَذَبُوا۟ عَلَىٰ رَبِّهِمْ أَلَا لَعْنَةُ ٱللَّهِ عَلَى ٱلظَّٰلِمِينَ
Easy-read · not authoritative
Easy-read (simplified)waman azlamu mimmani ftaraa 'alaa llaahi kadhiban oolaa'ika yu'radoona 'alaa rabbihim wayaqoolu l-'ashhaadu haa'ulaa'i lladheena kadhaboo 'alaa rabbihim alaa la'natu llaahi 'alaa z-zaalimeen
DIN 31635waman ʾaẓlamu mimmani ftarā ʿalā llāhi kaḏiban ʾūlāʾika yuʿraḍūna ʿalā rabbihim wayaqūlu l-ʾašhādu hāʾulāʾi llaḏīna kaḏabū ʿalā rabbihim ʾalā laʿnatu llāhi ʿalā ẓ-ẓālimīna
Who does greater wrong than he who fabricates lies about God? These will be presented before their Lord, and the witnesses will say, "These are they who lied about their Lord." Indeed, the curse of God is upon the wrongdoers.
Who doeth greater wrong than he who inventeth a lie concerning Allah? Such will be brought before their Lord, and the witnesses will say: These are they who lied concerning their Lord. Now the curse of Allah is upon wrong-doers
Who is more unjust than he who forges against God a lie? they shall be set before their Lord, and the witnesses shall say, 'These it is who lied against their Lord.' Aye! God's curse is on the unjust
Who is guilty of a greater injustice than he who inventeth a lie concerning God? They shall be set before their Lord, and the witnesses shall say, "These are they who made their Lord a liar." Shall not the malison of God be on these unjust doers
Who is more unjust than he who imagineth a lie concerning God? They shall be set before their Lord, at the day of judgment, and the witnesses shall say, these are they who devised lies against their Lord. Shall not the curse of God fall on the unjust
ٱلَّذِينَ يَصُدُّونَ عَن سَبِيلِ ٱللَّهِ وَيَبْغُونَهَا عِوَجًا وَهُم بِٱلْـَٔاخِرَةِ هُمْ كَٰفِرُونَ
Easy-read · not authoritative
Easy-read (simplified)alladheena yasuddoona 'an sabeeli llaahi wayabghoonahaa 'iwajan wahum bil-'aakhirati hum kaafiroon
DIN 31635allaḏīna yaṣuddūna ʿan sabīli llāhi wayabġūnahā ʿiwaǧan wahum bil-ʾāḫirati hum kāfirūna
Those who hinder others from the path of God, and seek to make it crooked; and regarding the Hereafter, they are in denial.
Who debar (men) from the way of Allah and would have it crooked, and who are disbelievers in the Hereafter
who turn men away from the path, and crave to make it crooked, and in the hereafter disbelieve
Who pervert others from the way of God, and seek to make it crooked, and believe not in a life to come
who turn men aside from the way of God, and seek to render it crooked, and who believe not in the life to come
17:99
Why this passage is in the study finding 05
أَوَلَمْ يَرَوْا۟ أَنَّ ٱللَّهَ ٱلَّذِى خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ قَادِرٌ عَلَىٰٓ أَن يَخْلُقَ مِثْلَهُمْ وَجَعَلَ لَهُمْ أَجَلًا لَّا رَيْبَ فِيهِ فَأَبَى ٱلظَّٰلِمُونَ إِلَّا كُفُورًا
Easy-read · not authoritative
Easy-read (simplified)awalam yaraw anna llaaha lladhee khalaqa s-samaawaati wal-'arda qaadirun 'alaa an yakhluqa mithlahum waja'ala lahum ajalan laa rayba feehi fa'abaa z-zaalimoona illaa kufooraa
DIN 31635ʾawalam yaraw ʾanna llāha llaḏī ḫalaqa s-samāwāti wal-ʾarḍa qādirun ʿalā ʾan yaḫluqa miṯlahum waǧaʿala lahum ʾaǧalan lā rayba fīhi faʾabā ẓ-ẓālimūna ʾillā kufūran
Do they not consider that God, Who created the heavens and the earth, is Able to create the likes of them? He has assigned for them a term, in which there is no doubt. But the wrongdoers persist in denying the truth.
Compare translations (4)
Have they not seen that Allah Who created the heavens and the earth is Able to create the like of them, and hath appointed for them an end whereof there is no doubt? But the wrong-doers refuse aught save disbelief
Could they not see that God who created the heavens and the earth is able to create the like of them, and to set for them an appointed time; there is no doubt therein, yet the wrong-doers refuse to accept it, save ungratefully
Do they not perceive that God, who created the Heavens and the Earth, is able to create their like? And he hath ordained them a term; there is no doubt of it: but the wicked refuse everything except unbelief
Do they not perceive that God, who created the heavens and the earth, is able to create other bodies, like their present? And He hath appointed them a limited term; there is no doubt thereof: But the ungodly reject the truth, merely out of unbelief
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
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- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
A nuk e shohin ata se Allahu, i Cili krijoi qiejt dhe Tokën, është në gjendje të krijojë të ngjashëm me ta?! Ai u ka caktuar atyre një afat, për të cilin nuk ka dyshim, por keqbërësit këmbëngulin në mosbesim.
তারা কি লক্ষ্য করে না যে, আল্লাহ, যিনি আকাশমণ্ডলী ও পৃথিবী সৃষ্টি করেছেন, তিনি তাদের অনুরূপ (পুনরায়) সৃষ্টি করতে সম্পূর্ণ সক্ষম? আর তিনি তাদের জন্য একটি নির্দিষ্ট সময় নির্ধারণ করেছেন, যাতে কোনো সন্দেহ নেই, কিন্তু (পুনরুত্থানের প্রমাণসমূহ সুস্পষ্ট থাকা সত্ত্বেও) যালিমরা কুফরী করা ছাড়া ক্ষান্ত হয়নি।
Zar oni ne znaju da je Allah, Stvoritelj nebesa i Zemlje, kadar stvoriti slične njima i da im je već odredio čas oživljenja u koji nema sumnje? A nevjernici samo poriču.
Zar oni ne znaju da je Allah, Stvoritelj nebesa i Zemlje, kadar stvoriti slične njima i da im je već odredio čas oživljenja u koji nema sumnje? A nevjernici samo poriču.
Enee, ɓee nji'aani, won'de Alla O Takɗo kammuuli ɗi e leydi ndi ko kattanɗo nde o tagata yeru maɓɓe, o waɗani ɓe lajal [caate] sikke alaa e maggal. Tooñooɓe ɓe calii si wonaa jeddugol.
ნუთუ მათ არ უნახავთ [ან არ დაფიქრებულან], რომ ალლაჰს, რომელმაც შექმნა ცა და მიწა, შეუძლია შექმნას მათი მსგავსნი? და მან [მრავალღმერთიანებისთვის] დაადგინა ვადა (მათი სიკვდილისა და სასჯელისათვის), რომლის შესახებაც არ არსებობს ეჭვი. მაგრამ უსამართლონი [ურწმუნონი] უარყოფენ ყველაფერს, გარდა ურწმუნოებისა.
Haben sie denn nicht gesehen, dass Allah, Der die Himmel und die Erde erschaffen hat, (auch) die Macht hat, ihresgleichen zu erschaffen? Und Er hat ihnen eine Frist gesetzt, an der es keinen Zweifel gibt, doch die Ungerechten weigern sich (und wollen nichts) außer den Unglauben.
Δε βλέπουν ότι ο Αλλάχ, ο Οποίος δημιούργησε τους ουρανούς και τη γη (παρά το μεγάλο μέγεθός τους), είναι Ικανός να δημιουργήσει παρόμοιους (επαναφέροντας τα αδύναμα και μικρά σώματα των ανθρώπων όπως ήταν πριν); Έχει ορίσει γι' αυτούς (τους ανθρώπους) μία καθορισμένη ώρα (για το θάνατο και την ανάστασή τους), για την οποία δεν υπάρχει αμφιβολία, ωστόσο (μετά απ' αυτές τις αποδείξεις) οι άδικοι επιμένουν στην άρνηση (και στην πλάνη τους).
क्या इन लोगों ने नहीं देखा कि जिस अल्लाह ने आकाशों तथा धरती को पैदा किया, वह इसपर सामर्थ्यवान है कि उन जैसे (फिर) पैदा कर दे?[59] तथा उसने उनके लिए एक समय निर्धारित कर रखा है, जिसमें कोई संदेह नहीं है। फिर भी अत्याचारियों ने कुफ़्र के सिवा (हर चीज़ से) इनकार किया।
Non hanno visto in verità che Allāh, Colui che ha creato i cieli e la terra, è capace di creare dei loro simili? E che ha fissato alla loro vita un termine, su cui non c’è dubbio? Ma gli ingiusti hanno rinnegato!
99. Argi nemato jie, kad Allahas, Kuris sukūrė dangus ir žemę, Gali sukurti tai, kas panašu į tai. Ir Jis nulėmė jiems paskirtą terminą, dėl kurio nėra jokios abejonės. Tačiau Zalimūn (daugiadieviai ir bloga darantys) atsisako (tiesos - islamiškojo monoteizmo Žinios ir nepriima nieko kito) išskyrus netikėjimą.
Sila isaan hin ilaallee (hinbeeynee) akka Rabbiin inni samiileefi dachii uume fakkaataa isaanii uumuu irratti danda’aa ta’ee. beellama isa keessa shakkiin hin jirre isaaniif taasise. Miidhaa dalagdoonni (Rabbitti) kafaruu malee ni didan.
Неужели они не видят, что Аллах, Который сотворил небеса и землю, властен сотворить подобных им, и что Он назначил им срок, в котором нет сомнения? Но несправедливые не пожелали ничего, кроме неверия.
Зар они не знају да је Аллах, Створитељ небеса и Земље, способан да створи њима сличне и да им је већ одредио час оживљења, у који нема сумње? Али неверници само поричу.
Kwani hawakuona ya kwamba Mwenyezi Mungu aliyeumba mbingu na ardhi ni Mwenye kuweza kuumba mfano wao? Na Yeye amewawekea muda usio na shaka yoyote. Lakini madhalimu walikataa isipokuwa kukufuru tu.
Inser de inte att Gud, som skapade himlarna och jorden [i all deras storslagenhet], är fullt kapabel att skapa dem [på nytt] som de en gång var? Och han har satt en frist för dem, som det inte råder några tvivel om, men de orättfärdiga fortsätter envist att hålla fast vid sin otro!
Gökleri ve yeri yaratan Allah’ın, onların benzerlerini de yaratmaya ve onlara hiç şüphesiz bir ecel tayin etmeye gücünün yettiğini görmüyorlar mı? Buna rağmen zalimler yine de küfürde direnmektedirler.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَمَن يَهْدِ ٱللَّهُ فَهُوَ ٱلْمُهْتَدِ وَمَن يُضْلِلْ فَلَن تَجِدَ لَهُمْ أَوْلِيَآءَ مِن دُونِهِۦ وَنَحْشُرُهُمْ يَوْمَ ٱلْقِيَٰمَةِ عَلَىٰ وُجُوهِهِمْ عُمْيًا وَبُكْمًا وَصُمًّا مَّأْوَىٰهُمْ جَهَنَّمُ كُلَّمَا خَبَتْ زِدْنَٰهُمْ سَعِيرًا
Easy-read · not authoritative
Easy-read (simplified)waman yahdi llaahu fahuwa l-muhtadi waman yudlil falan tajida lahum awliyaa'a min doonihi wanahshuruhum yawma l-qiyaamati 'alaa wujoohihim 'umyan wabukman wasumman ma'waahum jahannamu kullamaa khabat zidnaahum sa'eeraa
DIN 31635waman yahdi llāhu fahuwa l-muhtadi waman yuḍlil falan taǧida lahum ʾawliyāʾa min dūnihi wanaḥšuruhum yawma l-qiyāmati ʿalā wuǧūhihim ʿumyan wabukman waṣumman maʾwāhum ǧahannamu kullamā ḫabat zidnāhum saʿīran
Whomever God guides is the guided one. And whomever He leaves astray-for them you will find no protectors apart from Him. And We will gather them on the Day of Resurrection, on their faces, blind, dumb, and deaf. Their abode is Hell; whenever it abates, We intensify the blaze for them.
And he whom Allah guideth, he is led aright; while, as for him whom He sendeth astray, for them thou wilt find no protecting friends beside Him, and We shall assemble them on the Day of Resurrection on their faces, blind, dumb and deaf; their habitation will be hell; whenever it abateth, We increase the flame for them
He whom God guides, he is guided indeed; and he whom God leads astray, thou shalt never find patrons for them beside Him; and we will gather them upon the resurrection day upon their faces, blind, and dumb, and deaf; their resort is hell; whenever it grows dull we will give them another blaze
And He whom God shall guide will be guided indeed; and whom he shall mislead thou shalt find none to assist, but Him: and we will gather them together on the day of the resurrection, on their faces, blind and dumb and deaf: Hell shall be their abode: so oft as its fires die down, we will rekindle the flame
Whom God shall direct, he shall be the rightly directed; and whom He shall cause to err, thou shalt find none to assist, besides him. And We will gather them together on the day of resurrection, creeping on their faces, blind, and dumb, and deaf: Their abode shall be hell; so often as the fire thereof shall be extinguished, We will rekindle a burning flame to torment them
ذَٰلِكَ جَزَآؤُهُم بِأَنَّهُمْ كَفَرُوا۟ بِـَٔايَٰتِنَا وَقَالُوٓا۟ أَءِذَا كُنَّا عِظَٰمًا وَرُفَٰتًا أَءِنَّا لَمَبْعُوثُونَ خَلْقًا جَدِيدًا
Easy-read · not authoritative
Easy-read (simplified)dhaalika jazaa'uhum bi'annahum kafaroo bi'aayaatinaa waqaaloo a'idhaa kunnaa 'izaaman warufaatan a'innaa lamab'oothoona khalqan jadeedaa
DIN 31635ḏālika ǧazāʾuhum biʾannahum kafarū biʾāyātinā waqālū ʾaʾiḏā kunnā ʿiẓāman warufātan ʾaʾinnā lamabʿūṯūna ḫalqan ǧadīdan
This is their repayment for having blasphemed against Our revelations, and having said, "Shall we, when we have become bones and fragments, be resurrected as a new creation?"
That is their reward because they disbelieved Our revelations and said: When we are bones and fragments shall we, forsooth, be raised up as a new creation
That is their reward for that they disbelieved in our signs, and said, 'What! when we are bones and rubbish, shall we then be raised up a new creation
This shall be their reward for that they believed not our signs and said, "When we shall have become bones and dust, shall we surely be raised a new creation
This shall be their reward, because they disbelieve in our signs, and say, when we shall have been reduced to bones and dust, shall we surely be raised new creatures
17:99 — the verse above
قُل لَّوْ أَنتُمْ تَمْلِكُونَ خَزَآئِنَ رَحْمَةِ رَبِّىٓ إِذًا لَّأَمْسَكْتُمْ خَشْيَةَ ٱلْإِنفَاقِ وَكَانَ ٱلْإِنسَٰنُ قَتُورًا
Easy-read · not authoritative
Easy-read (simplified)qul law antum tamlikoona khazaa'ina rahmati rabbee idhan la'amsaktum khashyata l-'infaaqi wakaana l-'insaanu qatooraa
DIN 31635qul law ʾantum tamlikūna ḫazāʾina raḥmati rabbī ʾiḏan laʾamsaktum ḫašyata l-ʾinfāqi wakāna l-ʾinsānu qatūran
Say, "If you possessed the treasuries of my Lord's mercy, you would have withheld them for fear of spending." The human being has always been stingy.
Say (unto them): If ye possessed the treasures of the mercy of my Lord, ye would surely hold them back for fear of spending, for man was ever grudging
Say, 'Did ye control the treasuries of the mercy of my Lord, then ye would hold them through fear of expending; for man is ever niggardly
SAY: If ye held the treasures of my Lord's mercy ye would certainly refrain from them through fear of spending them: for man is covetous
Say, if ye possessed the treasures of the mercy of my Lord, ye would surely refrain from using them, for fear of spending them; for man is covetous
وَلَقَدْ ءَاتَيْنَا مُوسَىٰ تِسْعَ ءَايَٰتٍۭ بَيِّنَٰتٍ فَسْـَٔلْ بَنِىٓ إِسْرَٰٓءِيلَ إِذْ جَآءَهُمْ فَقَالَ لَهُۥ فِرْعَوْنُ إِنِّى لَأَظُنُّكَ يَٰمُوسَىٰ مَسْحُورًا
Easy-read · not authoritative
Easy-read (simplified)walaqad aataynaa moosaa tis'a aayaatin bayyinaatin fas'al banee israa'eela idh jaa'ahum faqaala lahu fir'awnu innee la'azunnuka yaa moosaa mashooraa
DIN 31635walaqad ʾātaynā mūsā tisʿa ʾāyātin bayyinātin fasʾal banī ʾisrāʾīla ʾiḏ ǧāʾahum faqāla lahu firʿawnu ʾinnī laʾaẓunnuka yā mūsā masḥūran
We gave Moses nine clear signs-ask the Children of Israel. When he went to them, Pharaoh said to him, "I think that you, Moses, are bewitched."
And verily We gave unto Moses nine tokens, clear proofs (of Allah's Sovereignty). Do but ask the Children of Israel how he came unto them, then Pharaoh said unto him: Lo! I deem thee one bewitched, O Moses
And we did bring Moses nine manifest signs; then ask the children of Israel (about) when he came to them, and Pharaoh said to him, 'Verily, I think thee, O Moses! enchanted
We therefore gave to Moses nine clear signs. Ask thou, therefore, the children of Israel how it was when he came unto them, and Pharaoh said to him, "Verily, I deem thee, O Moses, a man enchanted
We heretofore gave unto Moses the power of working nine evident signs. And do thou ask the children of Israel as to the story of Moses; when he came unto them, and Pharaoh said unto him, verily I esteem thee, O Moses, to be deluded by sorcery
What this study rests on, and what it refusessigned with it4 of the 5 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 2:260, 10:94, 2:2, 11:17, 17:99, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verses were found by a word search of the four public-domain translations, using terms chosen by the editor and listed here as they were searched - if + thou + art + in + doubt; that + my + heart + may + be + at + rest; show + me + how + thou + givest + life; no + doubt + therein. The search was a way of finding passages, not a judgement about what they mean: that several translators chose the same English word is not evidence about the Arabic. A different choice of terms gives a different set.
What was returned and not carried. 8 verse(s) the search qualified are recorded as not carried with a reason each, rather than silently discarded: 4:87 - near-identical to 22:7, 40:59 and 45:26 - the no-doubt-about-the-Hour formula; 10:37 - the subject is authorship; 22:7 - the formula; 32:2 - near-identical to 2:2; 40:59 - the formula; 42:7 - revelation; 45:26 - the formula; 45:32 - the formula, with the objection attached.
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 6 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/