And keep vigil with it during parts of the night, as an extra prayer. Perhaps your Lord will raise you to a laudable position.
What does the Qur'an say about praying at night (tahajjud)?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 17:79 And some part of the night awake for it, A LARGESS FOR THEE. It may be that thy Lord will raise thee to a praised estate. This is here because it marks the night prayer as an EXTRA - additional, over and above - which is the key to the whole set. ALSO CARRIED by Are the five daily prayers named in the Qur'an? and What does the Qur'an say about the times of the daily prayers? with different reasons.
- 02 73:1–4 In as ONE PASSAGE because the four verses are one instruction: O thou wrapped up in thy raiment, KEEP VIGIL THE NIGHT LONG, SAVE A LITTLE - a half thereof, or abate a little, or add a little - and chant the Qur'an in measure. Carried because it gives the fullest and most demanding form of the instruction, with the proportions spelled out.
- 03 73:20 Thy Lord knoweth how thou keepest vigil sometimes nearly two-thirds of the night, or half or a third - and He knoweth that ye count it not, AND TURNETH UNTO YOU IN MERCY. Recite, then, of the Qur'an THAT WHICH IS EASY FOR YOU. This is here because it is the text relaxing its own earlier instruction, in the same surah, and saying why. ALSO CARRIED by What does the Qur'an say about how much of it to recite in prayer? and Does the Qur'an require reciting the Opening (al-Fatiha) in every prayer?
- 04 25:64 And who spend the night before their Lord, PROSTRATE AND STANDING. Carried as a description of the people rather than an instruction - it appears in a list of the marks of the servants of the Merciful.
- 05 51:17–18 In as ONE PASSAGE because the two lines are one sentence: they used to SLEEP BUT LITTLE OF THE NIGHT, and ere the dawning of each day would seek forgiveness. Carried because it pairs the vigil with seeking forgiveness at its end.
In plain wordsEditorial written by the editors, not a translation
Surah 73 contains both the strictest version of this instruction and its relaxation, and the two are in the same surah.
It opens hard. 73:1-4: you who are wrapped in your garment, keep vigil the night - all but a little of it; half, or somewhat less, or somewhat more - and recite the Qur'an in a measured way. Proportions are given. It is a demanding thing to be told.
Then 73:20, the last verse of the same surah, says that God knows you have been keeping vigil for nearly two-thirds of the night, or a half, or a third; that you cannot keep count of it; and that HE HAS TURNED TO YOU IN MERCY. Therefore: recite what is easy of it. The instruction is eased by the text itself, and the reason given is that the original was beyond ordinary reckoning.
That movement - a hard thing commanded, then lightened, with the lightening explained - is the most striking feature of this subject in the Qur'an.
Around it sit three other verses. 17:79 marks the night prayer as an ADDITIONAL thing, a largess, over and above what is required - which is why it has never been counted among the obligatory prayers. And two verses describe rather than command: 25:64, of those who pass the night before their Lord prostrate and standing; and 51:17-18, of those who slept little of the night and sought forgiveness at dawn. Both appear in lists of what certain people are like, not in lists of what anyone must do.
So the shape: not obligatory, explicitly extra, once commanded severely and then eased in the same surah, and elsewhere described as a mark of a certain kind of person rather than required of everyone.
The name tahajjud comes from 17:79, and the settled practice - its units, its timing in the last third of the night, its place among the voluntary prayers - is from the Prophet's practice, which this platform cannot show you.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 17:79, widening across 5 passages in all.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 5 passages, each with every cleared translation
5 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
17:79
Why this passage is in the study finding 01
وَمِنَ ٱلَّيْلِ فَتَهَجَّدْ بِهِۦ نَافِلَةً لَّكَ عَسَىٰٓ أَن يَبْعَثَكَ رَبُّكَ مَقَامًا مَّحْمُودًا
Easy-read (simplified)wamina llayli fatahajjad bihi naafilatan laka 'asaa an yab'athaka rabbuka maqaaman mahmoodaa
DIN 31635wamina llayli fatahaǧǧad bihi nāfilatan laka ʿasā ʾan yabʿaṯaka rabbuka maqāman maḥmūdan
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
And some part of the night awake for it, a largess for thee. It may be that thy Lord will raise thee to a praised estate
And for the night, watch thou therein as an extra service. It may be that thy Lord will raise thee to a laudable station
And watch unto it in the night: this shall be an excess in service: it may be that thy Lord will raise thee to a glorious station
And watch some part of the night in the same exercise, as a work of supererogation for thee; peradventure thy Lord will raise thee to an honourable station
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Dhe zgjohu e falu gjatë natës, duke e lexuar atë (Kuranin), si namaz shtesë për ty, që Zoti yt të të ngrejë në një vend të lavdëruar.
আর (হে রাসূল!) রাতের কিছু অংশে তোমার অতিরিক্ত দায়িত্ব হিসেবে ‘তাহাজ্জুদ’ আদায় করো । আশা করা যায়, তোমার রব তোমাকে (কিয়ামতের দিন সুপারিশকারী হিসেবে পুনরুত্থান করে) প্রশংসিত অবস্থানে প্রতিষ্ঠিত করবেন।
I bdij dio noći u namazu – tebi dodatnom; na onome svijetu Gospodar tvoj će te na hvaljeni položaj postaviti.
I bdij dio noći u molitvi – tebi dodatnoj; na onome svijetu Gospodar tvoj će te na hvaljeni položaj postaviti.
Ka jemma tinno e makko ko ɓeydaari maaɗa, no jortaa nde Joomi maaɗa immintinat ma e darorɗe yettiniinde.
და ღამის ერთ ნაწილში იკითხე [ყურანი] ლოცვაში, შენთვის განსაკუთრებული დამატებითი ლოცვა. ეგებ გიბოძოს [ო, მუჰამმად] შენმა ღმერთმა ქებული ადგილი.
Und (einen Teil) der Nacht, so verbringe ihn (mit dem freiwilligen Nachtgebet), als zusätzliche Tat für dich. Vielleicht wird dich (ja) dein Herr zu einer lobenswerten (Rang)stellung erwecken.
Και κατά τη διάρκεια της νύχτας, ξύπνα (ω, Προφήτη) και τέλεσε την προσευχή, ως αύξηση για σένα στη θέση (και τα επίπεδα), ώστε ο Κύριός σου (την Ημέρα της Ανάστασης) να σου δώσει μία αξιέπαινη θέση.
e nella notte prega con Esso volontariamente: forse il tuo Dio ti concederà il Luogo dell’intercessione, (Makamen mahmūdan)
79. Ir kai kurias nakties dalis (taip pat) atlik maldą su juo (t. y. recituok Koraną maldoje), kaip papildomą maldą (tahadžud pasirenkamoji malda – navafil) sau (Muchammedai ﷺ). Gali būti, kad tavo Viešpats iškels tave į Makam Mahmūd (šlovės ir garbės būseną, t. y. garbė tarpininkauti Prikėlimo Dieną).
Halkan irraa isaan (Qur’aanaan) haala (salaata) dabalataa siif taateen sagadi. Gooftaan kee iddoo faarfamaa ta’e si dhaabuun mirkanaa’aadha.
И в часть ночи бодрствуй с ним, совершая это для себя как дополнительное, — может быть, твой Господь возведёт тебя на место достохвальное.
И пробди део ноћи у молитви – то је само твоја дужност; Господар твој ће ти на Будућем свету хвале достојно место даровати.
Na amka usiku kwa ajili ya kufanya ibada kwayo, ni ziada ya sunna hasa kwako wewe. Huenda Mola wako Mlezi akakunyanyua cheo kinachosifika.
Och ägna en del av natten åt att be, utöver det som har ålagts dig; din Herre ska på domedagen låta dig uppstå till den lovprisade positionen.
Gecenin bir kısmında uyanarak, sana mahsus ziyade olarak namaz kıl. Umulur ki Rabbin seni övgüye layık bir mevkiye yükseltir.
Show context
The verses around this oneSource fact
shown so it's never read alone
سُنَّةَ مَن قَدْ أَرْسَلْنَا قَبْلَكَ مِن رُّسُلِنَا وَلَا تَجِدُ لِسُنَّتِنَا تَحْوِيلًا
Easy-read (simplified)sunnata man qad arsalnaa qablaka min rusulinaa walaa tajidu lisunnatinaa tahweelaa
DIN 31635sunnata man qad ʾarsalnā qablaka min rusulinā walā taǧidu lisunnatinā taḥwīlan
The tradition of the messengers We sent before you-you will find no change in Our rules.
(Such was Our) method in the case of those whom We sent before thee (to mankind), and thou wilt not find for Our method aught of power to change
[This is] the course of those of our prophets whom we have sent before thee; and thou shalt find no change in our course
This was our way with the Apostles we have already sent before thee, and in this our way thou shalt find no change
This is the method of dealing which We have prescribed our selves in respect to our apostles, whom We have already sent before thee: And thou shalt not find any change in our prescribed method
أَقِمِ ٱلصَّلَوٰةَ لِدُلُوكِ ٱلشَّمْسِ إِلَىٰ غَسَقِ ٱلَّيْلِ وَقُرْءَانَ ٱلْفَجْرِ إِنَّ قُرْءَانَ ٱلْفَجْرِ كَانَ مَشْهُودًا
Easy-read (simplified)aqimi s-salaata lidulooki sh-shamsi ilaa ghasaqi llayli waqur'aana l-fajri inna qur'aana l-fajri kaana mashhoodaa
DIN 31635ʾaqimi ṣ-ṣalāta lidulūki š-šamsi ʾilā ġasaqi llayli waqurʾāna l-faǧri ʾinna qurʾāna l-faǧri kāna mašhūdan
The translators word this verse differently
Perform the prayer at the decline of the sun, until the darkness of the night; and the Quran at dawn. The Quran at dawn is witnessed.
Establish worship at the going down of the sun until the dark of night, and (the recital of) the Qur'an at dawn. Lo! (the recital of) the Qur'an at dawn is ever witnessed
Be thou steadfast in prayer from the declining of the sun until the dusk of the night, and the reading of the dawn; verily, the reading of the dawn is ever testified to
Observe prayer at sunset, till the first darkening of the night, and the daybreak reading - for the daybreak reading hath its witnesses
Regularly perform thy prayer at the declension of the sun, at the first darkness of the night, and the prayer of day-break; for the prayer of day-break is born witness unto by the angels
17:79 — the verse above
وَقُل رَّبِّ أَدْخِلْنِى مُدْخَلَ صِدْقٍ وَأَخْرِجْنِى مُخْرَجَ صِدْقٍ وَٱجْعَل لِّى مِن لَّدُنكَ سُلْطَٰنًا نَّصِيرًا
Easy-read (simplified)waqul rabbi adkhilnee mudkhala sidqin wa'akhrijnee mukhraja sidqin waj'al lee min ladunka sultaanan naseeraa
DIN 31635waqul rabbi ʾadḫilnī mudḫala ṣidqin waʾaḫriǧnī muḫraǧa ṣidqin waǧʿal lī min ladunka sulṭānan naṣīran
And say, "My Lord, lead me in through an entry of truth, and lead me out through an exit of truth, and grant me from You a supporting power."
And say: My Lord! Cause me to come in with a firm incoming and to go out with a firm outgoing. And give me from Thy presence a sustaining Power
And say, 'O my Lord! make me enter with a just entry; and make me come forth with a just coming forth; and grant me from, Thee authority to aid
And say, "O my Lord, cause me to enter with a perfect entry, and to come forth with a perfect forthcoming, and give me from thy presence a helping power
And say, O Lord, cause me to enter with a favourable entry and cause me to come forth with a fabourable coming forth; and grant me from Thee an assisting power
وَقُلْ جَآءَ ٱلْحَقُّ وَزَهَقَ ٱلْبَٰطِلُ إِنَّ ٱلْبَٰطِلَ كَانَ زَهُوقًا
Easy-read (simplified)waqul jaa'a l-haqqu wazahaqa l-baatilu inna l-baatila kaana zahooqaa
DIN 31635waqul ǧāʾa l-ḥaqqu wazahaqa l-bāṭilu ʾinna l-bāṭila kāna zahūqan
And say, "The truth has come, and falsehood has withered away; for falsehood is bound to wither away."
And say: Truth hath come and falsehood hath vanished away. Lo! falsehood is ever bound to vanish
And say, 'Truth has come, and falsehood has vanished! verily, falsehood is transient
And SAY: Truth is come and falsehood is vanished. Verily, falsehood is a thing that vanisheth
And say, truth is come, and falsehood is vanished: For falsehood is of short continuance
73:1–4
Why this passage is in the study finding 02
يَٰٓأَيُّهَا ٱلْمُزَّمِّلُ
Easy-read (simplified)yaa ayyuhaa l-muzzammil
DIN 31635yā ʾayyuhā l-muzzammilu
The translators word this verse differently
O you Enwrapped one.
Compare translations (4)
O thou wrapped up in thy raiment
O thou who art enwrapped
O THOU ENFOLDED in thy mantle
O thou wrapped up
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
قُمِ ٱلَّيْلَ إِلَّا قَلِيلًا
Easy-read (simplified)qumi llayla illaa qaleelaa
DIN 31635qumi llayla ʾillā qalīlan
The translators word this verse differently
Stay up during the night, except a little.
Compare translations (4)
Keep vigil the night long, save a little
rise by night except a little
Stand up all night, except a small portion of it, for prayer
arise to prayer, and continue therein during the night
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
نِّصْفَهُۥٓ أَوِ ٱنقُصْ مِنْهُ قَلِيلًا
Easy-read (simplified)nisfahu awi nqus minhu qaleelaa
DIN 31635niṣfahu ʾawi nquṣ minhu qalīlan
For half of it, or reduce it a little.
Compare translations (4)
A half thereof, or abate a little thereof
the half or deduct therefrom a little
Half; or curtail the half a little
except a small part; that is to say, during one half thereof: Or do thou lessen the same a little
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
أَوْ زِدْ عَلَيْهِ وَرَتِّلِ ٱلْقُرْءَانَ تَرْتِيلًا
Easy-read (simplified)aw zid 'alayhi warattili l-qur'aana tarteelaa
DIN 31635ʾaw zid ʿalayhi warattili l-qurʾāna tartīlan
The translators word this verse differently
Or add to it; and chant the Quran rhythmically.
Compare translations (4)
Or add (a little) thereto - and chant the Qur'an in measure
or add thereto, and chant the Qur'an chanting
Or add to it: And with measured tone intone the Koran
or add thereto. And repeat the Koran with a distinct and sonorous voice
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
73:1 O i mbuluar!
73:2 Çohu të falesh natën, përveç një pjese të saj,
73:3 gjysmën e saj, ose pak më pak,
73:4 ose pak më shumë dhe lexoje Kuranin ngadalë e qartë!
73:1 হে বস্ত্রাবৃত নবী!
73:2 রাতে (তাহাজ্জুদের) সালাতে দাঁড়াও, তবে রাতের অল্প অংশ বাদে।
73:3 রাতের অর্ধেক কিংবা তার চেয়ে কিছুটা কম (এক তৃতীয়াংশ)।
73:4 অথবা তার চেয়ে আরো কিছু বাড়াও (দুই তৃতীয়াংশ)। আর স্পষ্টভাবে ধীরে ধীরে আল-কুরআন তিলাওয়াত করো।
73:1 O ti umotani!
73:2 Probdij noć, osim malog dijela;
73:3 polovinu njezinu ili malo manje od nje;
73:4 ili malo više od nje, i uči Kur’an polagahno.
73:1 O ti umotani!
73:2 Probdij noć, osim malog dijela;
73:3 polovinu njezinu ili malo manje od nje;
73:4 ili malo više od nje, i uči Kuran polagano.
73:1 Eey ma buumorɗo [comci mum]!r
73:2 Ɓaŋo (nguurnitaa) jehma o, si wonaa seeɗa [e makko];
73:3 feccere makko, maa isytaa seeɗa e ɗuum;
73:4 maa ɓesdaa ɗoon. Janngiraa Alqur'aanaare nden dewnindiral.
73:1 ჰეი, სამოსელში გახვეულო (მოციქულო)!
73:2 დადექი (ლოცვაში) მთელი ღამე, გარდა მისი მცირე ნაწილისა,
73:3 მისი ნახევარი [ღამის], ან ცოტათი შეამცირე იგი [ეს ნახევარი], (რათა ერთი მესამედი გამოვიდეს),
73:4 ან დაუმატე ამას [ნახევარს], (რათა ორი მესამედი გამოვიდეს), და წაიკითხე ყურანი ზომიერად, (განზომილად) [ნელა და მკაფიოდ, ასოების სწორად წარმოთქმით], (რათა კარგად გაიგო იგი და დაფიქრდე მის მნიშვნელობაზე).
73:1 O du (mit Kleidung) Eingehüllter,
73:2 steh (zum Gebet) die (ganze) Nacht auf - bis auf einen kleinen Teil,
73:3 (bete in) ihrer Hälfte, oder verringere sie um einen kleinen Teil
73:4 oder füge etwas hinzu. Und trage den Quran (gemächlich und) wohlgeordnet vor.
73:1 Ω, εσύ (Προφήτη), ο τυλιγμένος με τα ιμάτιά σου!
73:2 Να σηκώνεσαι (για προσευχή, όλη) τη νύχτα, εκτός από λίγο.
73:3 Τη μισή (νύχτα, αν θες) ή λίγο λιγότερο απ’ αυτό (ώστε να είναι το ένα τρίτο της νύχτας).
73:4 Ή λίγο περισσότερο απ' αυτή (τη μισή, αν θες, ώστε να είναι τα δύο τρίτα της νύχτας). Και να απαγγέλλεις το Κορ’άν (φωναχτά) μ’ έναν καλό και σαφή τρόπο.
73:1 ऐ कपड़े में लिपटने वाले!
73:2 रात्रि के समय (नमाज़ में) खड़े रहें, सिवाय उसके थोड़े भाग के।[1]
73:3 आधी रात (नमाज़ पढ़ें) अथवा उससे थोड़ा-सा कम कर लें।
73:4 या उससे कुछ अधिक कर लें। और क़ुरआन को ठहर-ठहर कर पढ़ें।
73:1 O tu che ti sei ammantato!
73:2 Veglia (prega) per tutta la notte tranne una piccola parte,
73:3 o per la sua metà, o poco meno,
73:4 o poco di più, e recita il Corano, scandendolo.
73:1 1. O tu, apsisiautęs (drabužiais) (Muchammedai ﷺ)!
73:2 2. Pakilk (melstis) naktį, išskyrus trumpam,
73:3 3. Puse jos, arba atimk iš jos truputį,
73:4 4. arba pridėk prie jos, ir recituok Koraną ritmingu recitavimu.
73:1 Ati Yaa mammarataa! [1]
73:2 halkan (saalaatan) dhaabbadhu Xiqqo malee.
73:3 Walakkaa isaa (salaataan) (dhaabbadhu) yookiin xiqqoo isa irraa ir’isi.
73:4 Yookiin isa irratti dabali Qur'aana suutaan dubbisiinsa dubbisi.
73:1 О закутавшийся!
73:2 Выстаивай ночь [в молитве], кроме малой её части, —
73:3 половину её, или убавь от неё немного,
73:4 или прибавь к ней немного. И читай Коран размеренно.
73:1 О ти умотани!
73:2 Пробдиј ноћ, осим малог дела;
73:3 половину њену и мало мање од ње;
73:4 или мало више од ње, и учи Кур'ан разговетно.
73:1 Ewe uliyejifunika!
73:2 Kesha usiku kucha, ila kidogo tu!
73:3 Nusu yake, au ipunguze kidogo.
73:4 Au izidishe - na soma Qur-ani kwa utaratibu na utungo.
73:1 Du som svept in dig [i dina kläder]!
73:2 Stå upp i bön under natten, förutom en liten del av den –
73:3 hälften av den, eller något mindre,
73:4 eller utöka [din bön] – och recitera Koranen klart och med eftertanke.
73:1 Ey örtüsüne bürünmüş olan!
73:2 Gece kalk, ancak birazı dışında.
73:3 Yarısı kadar yahut ondan biraz eksilt.
73:4 Yahut buna biraz ekle. Kur’an’ı ağır ağır, tane tane oku.
Show context
The verses around this oneSource fact
shown so it's never read alone
73:1–4 — the verse above
إِنَّا سَنُلْقِى عَلَيْكَ قَوْلًا ثَقِيلًا
Easy-read (simplified)innaa sanulqee 'alayka qawlan thaqeelaa
DIN 31635ʾinnā sanulqī ʿalayka qawlan ṯaqīlan
The translators word this verse differently
We are about to give you a heavy message.
For we shall charge thee with a word of weight
Verily, we will cast on thee a heavy speech
For we shall devolve on thee weighty words
For We will lay on thee a weighty word
إِنَّ نَاشِئَةَ ٱلَّيْلِ هِىَ أَشَدُّ وَطْـًٔا وَأَقْوَمُ قِيلًا
Easy-read (simplified)inna naashi'ata llayli hiya ashaddu wat'an wa'aqwamu qeelaa
DIN 31635ʾinna nāšiʾata llayli hiya ʾašaddu waṭʾan waʾaqwamu qīlan
The translators word this verse differently
The vigil of night is more effective, and better suited for recitation.
Lo! the vigil of the night is (a time) when impression is more keen and speech more certain
Verily, the early part of the night is stronger in impressions and more upright in speech
Verily, at the oncoming of night are devout impressions strongest, and words are most collected
Verily the rising by night is more efficacious for stedfast continuance in devotion, and more conducive to decent pronunciation
73:20
Why this passage is in the study finding 03
إِنَّ رَبَّكَ يَعْلَمُ أَنَّكَ تَقُومُ أَدْنَىٰ مِن ثُلُثَىِ ٱلَّيْلِ وَنِصْفَهُۥ وَثُلُثَهُۥ وَطَآئِفَةٌ مِّنَ ٱلَّذِينَ مَعَكَ وَٱللَّهُ يُقَدِّرُ ٱلَّيْلَ وَٱلنَّهَارَ عَلِمَ أَن لَّن تُحْصُوهُ فَتَابَ عَلَيْكُمْ فَٱقْرَءُوا۟ مَا تَيَسَّرَ مِنَ ٱلْقُرْءَانِ عَلِمَ أَن سَيَكُونُ مِنكُم مَّرْضَىٰ وَءَاخَرُونَ يَضْرِبُونَ فِى ٱلْأَرْضِ يَبْتَغُونَ مِن فَضْلِ ٱللَّهِ وَءَاخَرُونَ يُقَٰتِلُونَ فِى سَبِيلِ ٱللَّهِ فَٱقْرَءُوا۟ مَا تَيَسَّرَ مِنْهُ وَأَقِيمُوا۟ ٱلصَّلَوٰةَ وَءَاتُوا۟ ٱلزَّكَوٰةَ وَأَقْرِضُوا۟ ٱللَّهَ قَرْضًا حَسَنًا وَمَا تُقَدِّمُوا۟ لِأَنفُسِكُم مِّنْ خَيْرٍ تَجِدُوهُ عِندَ ٱللَّهِ هُوَ خَيْرًا وَأَعْظَمَ أَجْرًا وَٱسْتَغْفِرُوا۟ ٱللَّهَ إِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌۢ
Easy-read (simplified)inna rabbaka ya'lamu annaka taqoomu adnaa min thuluthayi llayli wanisfahu wathuluthahu wataa'ifatun mina lladheena ma'aka wallaahu yuqaddiru llayla wan-nahaara 'alima an lan tuhsoohu fataaba 'alaykum faqra'oo maa tayassara mina l-qur'aani 'alima an sayakoonu minkum mardaa wa'aakharoona yadriboona fee l-'ardi yabtaghoona min fadli llaahi wa'aakharoona yuqaatiloona fee sabeeli llaahi faqra'oo maa tayassara minhu wa'aqeemoo s-salaata wa'aatoo z-zakaata wa'aqridoo llaaha qardan hasanan wamaa tuqaddimoo li'anfusikum min khayrin tajidoohu 'inda llaahi huwa khayran wa'a'zama ajran wastaghfiroo llaaha inna llaaha ghafoorun raheem
DIN 31635ʾinna rabbaka yaʿlamu ʾannaka taqūmu ʾadnā min ṯuluṯayi llayli waniṣfahu waṯuluṯahu waṭāʾifatun mina llaḏīna maʿaka wallāhu yuqaddiru llayla wan-nahāra ʿalima ʾan lan tuḥṣūhu fatāba ʿalaykum faqraʾū mā tayassara mina l-qurʾāni ʿalima ʾan sayakūnu minkum marḍā waʾāḫarūna yaḍribūna fī l-ʾarḍi yabtaġūna min faḍli llāhi waʾāḫarūna yuqātilūna fī sabīli llāhi faqraʾū mā tayassara minhu waʾaqīmū ṣ-ṣalāta waʾātū z-zakāta waʾaqriḍū llāha qarḍan ḥasanan wamā tuqaddimū liʾanfusikum min ḫayrin taǧidūhu ʿinda llāhi huwa ḫayran waʾaʿẓama ʾaǧran wastaġfirū llāha ʾinna llāha ġafūrun raḥīmun
Your Lord knows that you stay up nearly two-thirds of the night, or half of it, or one-third of it, along with a group of those with you. God designed the night and the day. He knows that you are unable to sustain it, so He has pardoned you. So read of the Quran what is possible for you. He knows that some of you may be ill; and others travelling through the land, seeking God's bounty; and others fighting in God's cause. So read of it what is possible for you, and observe the prayers, and give regular charity, and lend God a generous loan. Whatever good you advance for yourselves, you will find it with God, better and generously rewarded. And seek God's forgiveness, for God is Forgiving and Merciful.
Compare translations (4)
Lo! thy Lord knoweth how thou keepest vigil sometimes nearly two-thirds of the night, or (sometimes) half or a third thereof, as do a party of those with thee. Allah measureth the night and the day. He knoweth that ye count it not, and turneth unto you in mercy. Recite, then, of the Qur'an that which is easy for you. He knoweth that there are sick folk among you, while others travel in the land in search of Allah's bounty, and others (still) are fighting for the cause of Allah. So recite of it that which is easy (for you), and establish worship and pay the poor-due, and (so) lend unto Allah a goodly loan. Whatsoever good ye send before you for your souls, ye will find it with Allah, better and greater in the recompense. And seek forgiveness of Allah. Lo! Allah is Forgiving, Merciful
Verily, thy Lord knows that thou dost stand up to pray nearly two-thirds of the night, or the half of it or the third of it, as do part of those who are with thee; for God measures the night and the day; He knows that ye cannot calculate it, and He turns relentant towards you. So read what is easy of the Qur'an. He knows that there will be of you some who are sick and others who beat about in the earth craving the grace of God, and others who are fighting in the cause of God. Then read what is easy of it and be steadfast in prayer, and give alms, and lend to God a goodly loan, for what ye send forward for yourselves of good ye will find it with God. It is better and a greater hire; and ask ye pardon of God: verily, God is forgiving, merciful
Of a truth, thy Lord knoweth that thou prayest almost two-thirds, or half, or a third of the night, as do a part of thy followers. But God measureth the night and the day: He knoweth that ye cannot count its hours aright, and therefore, turneth to you mercifully. Recite then so much of the Koran as may be easy to you. He knoweth that there will be some among you sick, while others travel through the earth in quest of the bounties of God; and others do battle in his cause. Recite therefore so much of it as may be easy. And observe the Prayers and pay the legal Alms, and lend God a liberal loan: for whatever good works ye send on before for your own behoof, ye shall find with God. This will be best and richest in the recompense. And seek the forgiveness of God: verily, God is forgiving, Merciful
Thy Lord knoweth that thou continuest in prayer and meditation sometimes near two third parts of the night, and sometimes one half thereof, and at other times one third part thereof: And a part of thy companions, who are with thee, do the same. But God measureth the night and the day; he knoweth that ye cannot exactly compute the same: Wherefore He turneth favourably unto you. Read, therefore, so much of the Koran as may be easy unto you. He knoweth that there will be some infirm among you; and others travel through the earth, that they may obtain a competency of the bounty of God; and others fight in the defence of God's faith. Read, therefore, so much of the same as may be easy. And observe the stated times of prayer, and pay the legal alms; and lend unto God an acceptable loan; for whatever good ye send before for your souls, ye shall find the same with God. This will be better, and will merit a greater reward. And ask God forgiveness; for God is ready to forgive, and merciful
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Zoti yt e di se ti falesh më pak se dy të tretat e natës, gjysmën e saj ose një të tretën e saj, e edhe një pjesë e atyre që janë me ty. Allahu e cakton gjatësinë e natës dhe të ditës. Ai e di se ju nuk do të keni mundësi ta bëni[1], prandaj lëshoi mëshirë mbi ju. Pra, lexoni çka t'ju vijë më lehtë nga Kurani. Ai e di se ndër ju do të ketë të sëmurë, të tjerë që udhëtojnë në tokë duke kërkuar mirësitë e Allahut dhe të tjerë që luftojnë në rrugën e Allahut, prandaj lexoni çka t'ju vijë më lehtë nga ai. Dhe faleni namazin, jepeni zekatin dhe jepni Allahut hua të mirë! Çfarëdo të mire që bëni për veten tuaj, do ta gjeni tek Allahu, madje edhe më të mirë e me shpërblim më të madh. Kërkoni faljen e Allahut, se, pa dyshim, Allahu është Falës i Madh e Mëshirëplotë.
হে রাসূল! নিশ্চয় তোমার রব জানেন যে, তুমি কখনো রাতের দুই তৃতীয়াংশের কিছু কম, অথবা কখনো অর্ধরাত অথবা কখনো রাতের এক তৃতীয়াংশ সালাতে দাঁড়িয়ে থাকো এবং তোমার সাথে (মু’মিনদের) যারা আছে তাদের মধ্য থেকে একটি দলও। আর আল্লাহ রাত ও দিন নিরূপণ করেন। তিনি জানেন যে, তোমরা তা (নিরূপণ ও আয়ত্ত) করতে সক্ষম হবে না। তাই তিনি তোমাদেরকে ক্ষমা করলেন। অতএব তোমরা (সালাতে) আল-কুরআন থেকে যতটুকু সহজ ততটুকু তিলাওয়াত করো। তিনি জানেন তোমাদের মধ্যে কেউ কেউ অসুস্থ হয়ে পড়বে। আর কেউ কেউ আল্লাহর অনুগ্রহ (জীবিকার) সন্ধানে পৃথিবীতে ভ্রমণ করবে, আর কেউ কেউ আল্লাহর পথে লড়াই করবে। অতএব তোমরা (সালাতে) আল-কুরআন থেকে যতটুকু সহজ ততটুকু তিলাওয়াত করো। আর সালাত কায়িম করো, যাকাত দাও এবং আল্লাহকে কার্যে হাসান (উত্তম ঋণ) দাও। আর তোমরা নিজেদের জন্য কল্যাণমূলক যা কিছু অগ্রে পাঠাবে তোমরা তা আল্লাহর কাছে উৎকৃষ্টতর ও বড় প্রতিদান হিসেবে পাবে। আর তোমরা আল্লাহর কাছে ক্ষমা চাও। নিশ্চয় আল্লাহ অতীব ক্ষমাশীল, পরম দয়ালু।
Gospodar tvoj, sigurno, zna da ti klanjajući provodiš manje od dvije trećine noći, polovinu njezinu, ili trećinu njezinu, a i skupina od onih koji su uz tebe. Allah određuje dužinu noći i dana, On zna da vi to nećete moći izdržati pa vam prašta, a vi iz Kur’ana učite ono što je lahko, On zna da će među vama biti bolesnih, i onih koji će po svijetu putovati i Allahove blagodati tražiti, i onih koji će se na Allahovu putu boriti. Pa učite iz njega ono što je lahko, i namaz obavljajte, i zekat dajite i Allahu lijep zajam dajte! A dobro koje za sebe unaprijed date naći ćete kod Allaha da je još bolje i s nagradom većom. I molite Allaha da vam oprosti. Allah je, uistinu, Onaj Koji oprašta grijehe i milostiv je.
Gospodar tvoj, sigurno, zna da ti klanjajući provodiš manje od dvije trećine noći, polovinu njezinu, ili trećinu njezinu, a i skupina od onih koji su uz tebe. Allah određuje dužinu noći i dana, On zna da vi to nećete moći izdržati pa vam prašta, a vi iz Kurana učite ono što je lako; On zna da će među vama biti bolesnih, i onih koji će po svijetu putovati i Allahove blagodati tražiti, i onih koji će se na Allahovu putu boriti. Pa učite iz njega ono što je lako, i molitvu obavljajte, i zekat dajite i Allahu lijep zajam dajte! A dobro koje za sebe unaprijed date naći ćete kod Allaha da je još bolje i s nagradom većom. I molite Allaha da vam oprosti. Allah je, uistinu, Onaj Koji oprašta grijehe i milostiv je.
Pellet joom ma na anndi haɗa juula ko ɓuri famɗude e tataɓal jehma wollo feccere mammbo wond'ude e fedde e ɓeen won'ɗuɓe e ma Alla hoddira jehma e ñalawma O anndi on tonngataa mbo o yaafii mon, njannge ko newanii on e Quraana hombo anndi ma won e mon ñawɓe goo ngona e ɗatngal ka lesdi hoɓe ndaarta ɓural Alla woɓɓe kadi na kaɓano laawol Alla njannge ko newanii mon e hembo ndarnon juulde tottiron askal ñamlon Alla ñamaande moƴƴere kala ko mbaɗaɗon ko'e mon e jam tawon mbo ka Alla hombo ɓuri moƴƴude e mawnude njobdi njaafnee Alla sabu Alla ko jaafatooɗo ko jurmotooɗo.
ჭეშმარიტად, შენმა უფალმა (ო, მოციქულო) იცის, რომ შენ (ზოგჯერ) ლოცვაში ატარებ ღამის ორ მესამედზე ნაკლებს, ხოლო (ზოგჯერ) მის ნახევარს და (ზოგჯერ) მის მესამედს; და (შენთან ერთად ღამის ლოცვებს აღასრულებს) იმათგან, ვინც შენთან არიან [ზოგიერთი თანამგზავრი]. და (მხოლოდ) ალლაჰი ზომავს ღამესა და დღეს (და იცის, რამდენი დრო გავიდა ღამიდან და რამდენი – დღიდან). მან იცის, რომ თქვენ ამას ვერ დაითვლით [ვერ შეძლებთ მთელი ღამის ლოცვაში გატარებას], და შეგიწყალათ თქვენ [შეგიმსუბუქათ, გააუქმა რა ღამის ლოცვაში დგომის სავალდებულოობა]. მაშ, იკითხეთ (თქვენს ღამის ლოცვებში) ის, რაც თქვენთვის ადვილია ყურანიდან. მან იცის, რომ თქვენ შორის იქნებიან ავადმყოფები, და სხვები, რომლებიც დედამიწაზე მოგზაურობენ, რათა ალლაჰის წყალობიდან (რაიმე) მოიპოვონ, და (რომ იქნებიან) სხვებიც, რომლებიც ალლაჰის გზაზე იბრძვიან. მაშ, იკითხეთ (თქვენს ლოცვებში) ის, რაც თქვენთვის ადვილია მისგან [ყურანიდან], და აღასრულეთ (სავალდებულო) ლოცვა, და გაეცით სავალდებულო მოწყალება [ზაქათი], და ასესხეთ ალლაჰს კარგი სესხი [გაიღეთ მოწყალება თქვენი ქონებიდან]. და რასაც თქვენ წინასწარ გაიმზადებთ სიკეთისგან საკუთარი თავისთვის, მას ალლაჰთან იპოვით უკეთესად და უფრო დიდი საზღაურით. და სთხოვეთ პატიება ალლაჰს. ჭეშმარიტად, ალლაჰი მპატიებელი, შემწყალებელია!
Wahrlich, dein Herr weiß, dass du etwas weniger als zwei Drittel der Nacht (zum Gebet) aufstehst, oder die Hälfte oder ein Drittel davon, und (auch) ein Teil von denjenigen, die mit dir sind. Und Allah setzt das Maß der Nacht und des Tages fest. Er weiß, dass ihr es nicht erfassen würdet, so vergab Er euch. So lest (bei Nacht), was euch vom Quran leichtfällt. Er weiß, dass es unter euch Kranke geben wird und andere, die im Land umherreisen, wo sie nach (etwas) von der Huld Allahs trachten, und (wieder) andere, die auf dem Weg Allahs kämpfen. So lest davon, was euch leichtfällt, und verrichtet das Gebet und entrichtet die Pflichtabgabe und gebt Allah ein gutes Darlehen. Und was ihr für euch selbst an Gutem vorausschickt, das werdet ihr noch besser und gewaltiger belohnt bei Allah (vor)finden. Und bittet Allah um Vergebung. Wahrlich, Allah ist allvergebend und barmherzig.
Πράγματι, ο Κύριός σου γνωρίζει ότι προσεύχεσαι για λίγο λιγότερο από τα δύο τρίτα της νύχτας, άλλοτε τη μισή νύχτα, και άλλοτε το ένα τρίτο της νύχτας, κι επίσης μία ομάδα απ' αυτούς που βρίσκονται μαζί σου (τους οπαδούς σου). Κι ο Αλλάχ ορίζει τη νύχτα και την ημέρα. Γνωρίζει ότι δε θα μπορούσατε να προσευχηθείτε ολόκληρη τη νύχτα, γι’ αυτό σας ανακουφίζει, και έτσι, απαγγείλτε αυτό που μπορείτε από το Κορ'άν (κατά τη νυχτερινή προσευχή). Γνωρίζει ότι θα υπάρχουν μερικοί από σας που είναι ασθενείς, άλλοι που ταξιδεύουν στη γη επιδιώκοντας τα αγαθά του Αλλάχ, κι άλλοι που πολεμούν στο Δρόμο του Αλλάχ. Έτσι, απαγγείλτε αυτό που μπορείτε από το Κορ'άν (κατά τις προσευχές σας), και τελέστε τις προσευχές και δώστε τη Ζακά (ετήσια υποχρεωτική ελεημοσύνη) και να δανείσετε στον Αλλάχ ένα καλό δάνειο (ξοδεύοντας από τα χρήματά σας για χάρη του Αλλάχ σε κάθε καλό δρόμο). Κι ό,τι καλό κάνετε (κατά την εγκόσμια ζωή σας, για να σας ωφελήσει κατά τη Μέλλουσα ζωή σας), σίγουρα θα το βρείτε με τον Αλλάχ, καλύτερο και μεγαλύτερο, ως αμοιβή. Και αναζητήστε συγχώρεση απ’ τον Αλλάχ. Στ’ αλήθεια, ο Αλλάχ είναι Γαφούρ (Αυτός που συγχωρεί τα πάντα) και Ραχείμ (Πολυεύσπλαχνος).
निःसंदेह आपका पालनहार जानता है कि आप (तहज्जुद की नमाज़ में) रात के दो-तिहाई भाग से कुछ कम तथा उसका आधा भाग और उसका एक-तिहाई भाग खड़े होते हैं। तथा आपके साथियों का एक समूह भी (ऐसा करता है)। और अल्लाह ही रात तथा दिन का अनुमान रखता है। उसने जान लिया कि तुम हरगिज़ उसकी क्षमता नहीं रखोगे। अतः उसने तुमपर दया की। अतः क़ुरआन में से जो आसान हो, पढ़ो।[5] वह जानता है कि निश्चय तुममें से कुछ लोग बीमार होंगे और कुछ अन्य लोग धरती में यात्रा करेंगे, अल्लाह का अनुग्रह तलाश करेंगे और कुछ दूसरे लोग अल्लाह की राह में युद्ध करेंगे। अतः उसमें से जो आसान हो, पढ़ो। तथा नमाज़ क़ायम करो और ज़कात दो और अल्लाह को उत्तम ऋण[6] दो। तथा तुम अपने लिए जो भी भलाई आगे भेजोगे, उसे अल्लाह के पास अति उत्तम और बदले की दृष्टि से बढ़कर पाओगे। और अल्लाह से क्षमा याचना करो। निःसंदेह अल्लाह अति क्षमाशील, अत्यंत दयावान् है।
In verità il tuo Dio sa che in verità tu e una parte dei tuoi compagni vegliate meno di due terzi o metà della notte, o un terzo. E Allāh valuta la notte e il giorno, e sa che voi mai potrete farlo, per cui vi ha perdonato. Recitate ciò che potete del Corano: Lui sa che tra voi ci sono malati e altri che viaggiano per il mondo in cerca della Grazia di Allāh, e altri che lottano per amore di Allāh. Recitate ciò che vi è possibile e praticate la preghiera con devozione e osservate la «Zekēt» e fate ad Allāh un prestito generoso. E ciò che anticipate a favore vostro di opere buone, lo ritroverete presso Allāh: quello sarà migliore e una ricompensa molto più grande. E chiedete perdono ad Allāh. In verità Allāh è Perdonatore, Misericordioso.
20. Iš tiesų, tavo Viešpats (Muchammedai ﷺ ) žino, kad tu stovi (maldoje) beveik du trečdalius nakties arba puse jos, arba trečdalį jos, ir (taip pat) grupė tų, kurie su tavimi. Ir Allahas nustato naktį ir dieną (jų ilgumą). Jis žino, kad jūs (musulmonai) negalėsite to padaryti ir atsigręžė į jus su atlaidumu, tad recituokite tai, kas lengva (jums) iš Korano. Jis žino, kad bus tarp jūsų sergančių, ir kitų – keliaujančių po žemę ir ieškančių (kažko) iš Allaho dosnumo, ir kitų – kovojančių vardan Allaho. Tad recituokite tai, kas lengva iš Korano, ir atlikite Salat (Ikamat-as-salat), ir duokite zakat, ir suteikite Allahui gerą paskolą. Ir ką gero paruošite sau (t. y. Navafil neprivalomus garbinimo veiksmus: maldas, labdarą, pasninką, Hadžą ir Umrą) – rasite tai pas Allahą. Tai yra geriau bei didingiau atlygiu. Ir siekite Allaho atleidimo. Iš tiesų, Allahas yra Dažnai Atleidžiantis, Gailestingiausiasis.
(Yaa Muhammad SAW!) Gooftaan kee ni beeka akka atiifi warri sii wajjin ta'an irraa gareen wahii, lama sadaffaa halkaniitii gadi, walakkaa isaatiifi tokko sadaffaa isaat (salaataan) dhaabbattan (nibeeka). Rabbiin halkaniifi guyyaa ni shallaga. Akka isin isa safartanii waliin hin geenye beekee tawbaa keessan isin irraa qeebale. Qur'aana irraa (salaata keessatti) waan isiniif laafe qara'aa. Isin irraa dhukkubsataan akka jiru, warri biraa immoo tola Rabbii barbaacha dachii keessa akka deeman, warri biraas karaa Rabbii keessatti akka lolan beekeeti (isin irrraa laaffise). Kanaafuu, isa (Qur'aana) irraa waan isiniif laafe qara'aa. salaata dhaabaa; zakaas kennaa. Liqii bareedaa Rabbiif liqeessaa. Toltuu irraa waan lubbuu keessaniif dura dabarfattan Rabbiin biratti inni caalaafi kan mindaa guddaa qabu ta'eeti isa argitu. Rabbiin araarama kadhaa; Rabbiin araaramaa, rahmata godhaadha.
Воистину, твой Господь знает, что ты выстаиваешь [в молитве] меньше двух третей ночи, половину её или треть её, а также часть тех, которые с тобой. Аллах распределяет меру ночи и дня. Он знает, что вы не сможете исчислить этого, и обратился к вам [с милостью]. Читайте же то, что вам доступно из Корана. Он знает, что среди вас будут больные, и другие, которые странствуют по земле, стремясь к милости Аллаха, и другие, которые сражаются на пути Аллаха. Читайте же то, что вам доступно из него. Выстаивайте молитву, выплачивайте закят и давайте Аллаху благой заём. А то доброе, что вы приготовите для себя заранее, вы найдёте у Аллаха — оно будет лучшим и большим по награде. Просите же у Аллаха прощения. Воистину, Аллах — прощающий, милующий.
Господар твој сигурно зна да ти клањајући проводиш мање од две трећине ноћи, њену половину, или њену трећину, а и група оних који су уз тебе. Аллах одређује дужину ноћи и дана, Он зна да ви то нећете моћи да издржите па вам прашта, а ви из Кур'ана учите оно што знате. Он зна да ће међу вама да буде болесних, и оних који ће по свету да путују, и Аллахове благодати да траже, и оних који ће на Аллаховом путу да се боре. Па учите из њега оно што је лако, и обављајте молитву, и дајте милостињу, и Аллаху леп зајам дајте! А добро које за себе унапред припремите наћи ћете код Аллаха да је још боље и са наградом већом. И молите Аллаха да вам опрости. Аллах, уистину, опрашта грехе и милостив је.
Hakika Mola wako Mlezi anajua ya kuwa hakika wewe unakesha karibu na thuluthi mbili za usiku, na nusu yake, na thuluthi yake. Na baadhi ya watu walio pamoja nawe kadhalika. Na Mwenyezi Mungu ndiye anayeukadiria usiku na mchana. Anajua kuwa hamwezi kuweka hisabu, basi amekusameheni. Basi someni kilicho chepesi katika Qur-ani. Anajua ya kuwa baadhi yenu watakuwa wagonjwa, na wengine wanasafiri katika ardhi wakitafuta fadhila ya Mwenyezi Mungu, na wengine wanapigana katika Njia ya Mwenyezi Mungu. Kwa hivyo someni kilicho chepesi humo, na mshike Sala, na toeni Zaka, na mkopesheni Mwenyezi Mungu mkopo mwema. Na kheri yoyote mnayoitanguliza kwa ajili ya nafsi zenu mtaikuta kwa Mwenyezi Mungu, imekuwa bora zaidi, na ina thawabu kubwa sana. Na mtakeni msamaha Mwenyezi Mungu. Hakika Mwenyezi Mungu ni Mwenye kusamehe, Mwenye kurehemu.
Din Herre vet att du står i bön något mindre än två tredjedelar av natten – och ibland hälften, och ibland en tredjedel – och så gör även några av dina följeslagare. Gud fastställer nattens och dagens längd. Han vet att ni inte kan fastställa den exakt, så han har lättat er börda. Läs därför ur Koranen det som ni enkelt klarar av. Han vet att några av er är sjuka, att somliga färdas i landet och söker Guds försörjning, och att andra strider på Guds väg. Läs därför det som ni enkelt klarar av och förrätta bönen och skänk [den obligatoriska] allmosan och ge Gud ett gott lån. Vilka goda handlingar ni än gör ska ni finna er lön hos Gud både bättre och rikligare. Be Gud om förlåtelse; Gud är ständigt förlåtande, barmhärtig.
Şüphesiz Rabbin biliyor ki, gerçekten sen gecenin üçte ikisinden daha azı ve (bazen) yarısı ve (bazen de) üçte biri kadar (namaz için) kalkıyorsun. Beraberinde bulunanlardan (ashâbından) bir topluluk da (böyle yapıyor). Geceyi ve gündüzü Allah takdir eder. O sizin, bunu sayamayacağınızı (buna güç yetiremeyeceğinizi) bildiği için sizi bağışladı. Öyleyse Kur’an’dan (bildiğiniz) kolayınıza geleni okuyun. İçinizden hasta olacakları, bir kısmınızın yeryüzünde dolaşıp Allah’ın rızkını arayacağını, diğerlerinin Allah yolunda savaşacağını da bilmektedir. Öyleyse ondan kolayınıza geleni okuyun, namazı ikame edin, zekâtı verin ve Allah’a güzel bir borç (ile borç) verin. Kendiniz için hayır olarak (dünyada) ne sunarsanız; onu Allah katında daha iyi, daha büyük bir mükâfat ile (karşılık verilmiş) bulursunuz. Allah’tan bağışlanma dileyin. Şüphesiz Allah; çok bağışlayıcıdır, çok merhametlidir.
آپ کا رب بخوبی جانتا ہے کہ آپ اور آپ کے ساتھ کے لوگوں کی ایک جماعت قریب دو تہائی رات کے اور آدھی رات کے اور ایک تہائی رات کے تہجد پڑھتی ہے[1] اور رات دن کا پورا اندازه اللہ تعالیٰ کو ہی ہے[2]، وه (خوب) جانتا ہے کہ تم اسے ہرگز نہ نبھا سکو گے[3] پس اس نے تم پر مہربانی کی لہٰذا جتنا قرآن پڑھنا تمہارے لیے آسان ہو اتنا ہی پڑھو[4]، وه جانتا ہے کہ تم میں بعض بیمار بھی ہوں گے، بعض دوسرے زمین میں چل پھر کر اللہ تعالیٰ کا فضل (یعنی روزی بھی) تلاش کریں گے[5] اور کچھ لوگ اللہ تعالیٰ کی راه میں جہاد بھی کریں گے[6]، سو تم بہ آسانی جتنا قرآن پڑھ سکو پڑھو[7] اور نماز کی پابندی رکھو[8] اور زکوٰة دیتے رہا کرو اور اللہ تعالیٰ کو اچھا قرض دو[9]۔ اور جو نیکی تم اپنے لیے آگے بھیجو گے اسے اللہ تعالیٰ کے ہاں بہتر سے بہتر اور ﺛواب میں بہت زیاده پاؤ گے[10] اللہ تعالیٰ سے معافی مانگتے رہو۔ یقیناً اللہ تعالیٰ بخشنے واﻻ. مہربان ہے
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The verses around this oneSource fact
shown so it's never read alone
ٱلسَّمَآءُ مُنفَطِرٌۢ بِهِۦ كَانَ وَعْدُهُۥ مَفْعُولًا
Easy-read (simplified)as-samaa'u munfatirun bihi kaana wa'duhu maf'oolaa
DIN 31635as-samāʾu munfaṭirun bihi kāna waʿduhu mafʿūlan
The translators word this verse differently
The heaven will shatter thereby. His promise is always fulfilled.
The very heaven being then rent asunder. His promise is to be fulfilled
whereon the heaven cleaves - its promise shall be fulfilled
The very heaven shall be reft asunder by it: this threat shall be carried into effect
The heaven shall be rent in sunder thereby: The promise thereof shall surely be performed
إِنَّ هَٰذِهِۦ تَذْكِرَةٌ فَمَن شَآءَ ٱتَّخَذَ إِلَىٰ رَبِّهِۦ سَبِيلًا
Easy-read (simplified)inna haadhihi tadhkiratun faman shaa'a takhadha ilaa rabbihi sabeelaa
DIN 31635ʾinna hāḏihi taḏkiratun faman šāʾa taḫaḏa ʾilā rabbihi sabīlan
This is a reminder. So whoever wills, let him take a path to his Lord.
Lo! This is a Reminder. Let him who will, then, choose a way unto his Lord
Verily, this is a memorial, and whoso will, let him take unto his Lord a way
Lo! this is a warning. Let him then who will, take the way to his Lord
Verily this is an admonition; and whoever is willing to be admonished, will take the way unto his Lord
73:20 — the verse above
25:64
Why this passage is in the study finding 04
وَٱلَّذِينَ يَبِيتُونَ لِرَبِّهِمْ سُجَّدًا وَقِيَٰمًا
Easy-read (simplified)walladheena yabeetoona lirabbihim sujjadan waqiyaamaa
DIN 31635wallaḏīna yabītūna lirabbihim suǧǧadan waqiyāman
And those who pass the night prostrating themselves to their Lord and standing up.
Compare translations (4)
And who spend the night before their Lord, prostrate and standing
And those who pass the night adoring their Lord and standing
They that pass the night in the worship of their lord prostrate and standing
And who pass the night adoring their Lord, and standing up to pray unto Him
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
ata e kalojnë natën në sexhde e në këmbë, duke u falur për Zotin e tyre
আর যারা তাদের রবের জন্য সাজদারত ও দণ্ডায়মান হয়ে রাত্রি যাপন করে।
i oni koji provode noći pred Gospodarom svojim na tlo padajući i stojeći,
i oni koji provode noći pred Gospodarom svojim na tlo padajući i stojeći;
E ɓeen waalooɓe sujjannde Joomi maɓɓe e daragol [juula].
და ისინი არიან, რომლებიც თავიანთი უფლის წინაშე ღამეებს მუხლმოდრეკილნი (საჯდაში) და მდგომარენი ათევენ.
Und (sie sind) diejenigen, die die Nacht (im Gebet) niederwerfend und aufrecht stehend vor ihrem Herrn verbringen.
Και οι οποίοι (ενάρετοι) περνούν μέρος της νύχτας στην προσευχή προς τον Κύριό τους, με το να πέφτουν σε Σιτζούντ στάση (με το μέτωπο στο έδαφος) και με το να στέκονται (στην προσευχή τους).
और जो अपने पालनहार के लिए सजदा करते हुए तथा खड़े होकर[33] रात गुज़ारते हैं।
E quelli che vegliano, di notte, per il loro Dio, prosternati e in piedi.
64. Ir tie, kurie leidžia naktį garbindami savo Viešpatį, kniūbsčiomis ir stovėdami.
Isaan Gooftaa isaaniitiif sujuuda godhaa; dhaabbataa bulaniidha.
И те, которые проводят ночи перед своим Господом, падая ниц и стоя.
и они који проводе ноћи пред Господаром својим на тло падајући и стојећи.
Na wale wanaokesha kwa ajili ya Mola wao Mlezi kwa kusujudu na kusimama.
Sina nätter ägnar de åt bön till sin Herre – fallande ned och stående upprätt.
Onlar, Rablerine secde ederek ve kıyama durarak gecelerler.
اور جو اپنے رب کے سامنے سجدے اور قیام کرتے ہوئے راتیں گزار دیتے ہیں.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَهُوَ ٱلَّذِى جَعَلَ ٱلَّيْلَ وَٱلنَّهَارَ خِلْفَةً لِّمَنْ أَرَادَ أَن يَذَّكَّرَ أَوْ أَرَادَ شُكُورًا
Easy-read (simplified)wahuwa lladhee ja'ala llayla wan-nahaara khilfatan liman araada an yadhdhakkara aw araada shukooraa
DIN 31635wahuwa llaḏī ǧaʿala llayla wan-nahāra ḫilfatan liman ʾarāda ʾan yaḏḏakkara ʾaw ʾarāda šukūran
And it is He who made the night and the day alternate-for whoever desires to reflect, or desires to show gratitude.
And He it is Who hath appointed night and day in succession, for him who desireth to remember, or desireth thankfulness
And He it is who made the night and the day alternating for him who desires to remember or who wishes to be thankful
And it is He who hath ordained the night and the day to succeed one another for those who desire to think on God or desire to be thankful
It is He who hath ordained the night and the day to succeed each other, for the observation of him who will consider, or desireth to shew his gratitude
وَعِبَادُ ٱلرَّحْمَٰنِ ٱلَّذِينَ يَمْشُونَ عَلَى ٱلْأَرْضِ هَوْنًا وَإِذَا خَاطَبَهُمُ ٱلْجَٰهِلُونَ قَالُوا۟ سَلَٰمًا
Easy-read (simplified)wa'ibaadu r-rahmaani lladheena yamshoona 'alaa l-'ardi hawnan wa'idhaa khaatabahumu l-jaahiloona qaaloo salaamaa
DIN 31635waʿibādu r-raḥmāni llaḏīna yamšūna ʿalā l-ʾarḍi hawnan waʾiḏā ḫāṭabahumu l-ǧāhilūna qālū salāman
The servants of the Merciful are those who walk the earth in humility, and when the ignorant address them, they say, "Peace."
The (faithful) slaves of the Beneficent are they who walk upon the earth modestly, and when the foolish ones address them answer: Peace
And the servants of the Merciful are those who walk upon the earth lowly, and when the ignorant address them, say, 'Peace
And the servants of the God of Mercy are they who walk upon the Earth softly; and when the ignorant address them, they reply, "Peace
The servants of the Merciful are those who walk meekly on the earth, and, when the ignorant speak unto them, answer, peace
25:64 — the verse above
وَٱلَّذِينَ يَقُولُونَ رَبَّنَا ٱصْرِفْ عَنَّا عَذَابَ جَهَنَّمَ إِنَّ عَذَابَهَا كَانَ غَرَامًا
Easy-read (simplified)walladheena yaqooloona rabbanaa srif 'annaa 'adhaaba jahannama inna 'adhaabahaa kaana gharaamaa
DIN 31635wallaḏīna yaqūlūna rabbanā ṣrif ʿannā ʿaḏāba ǧahannama ʾinna ʿaḏābahā kāna ġarāman
And those who say, ''Our Lord, avert from us the suffering of Hell, for its suffering is continuous.
And who say: Our Lord! Avert from us the doom of hell; lo! the doom thereof is anguish
and those who say, 'O our Lord! turn from us the torment of hell; verily, its torments are persistent
And that say, "O our Lord! turn away from us the torment of Hell, for its torment is endless
and who say, O Lord, avert from us the torment of hell, for the torment thereof is perpetual
إِنَّهَا سَآءَتْ مُسْتَقَرًّا وَمُقَامًا
Easy-read (simplified)innahaa saa'at mustaqarran wamuqaamaa
DIN 31635ʾinnahā sāʾat mustaqarran wamuqāman
The translators word this verse differently
It is indeed a miserable residence and destination."
Lo! it is wretched as abode and station
verily, they are evil as an abode and a station
it is indeed an ill abode and resting place
verily the same is a miserable abode, and a wretched station
51:17–18
Why this passage is in the study finding 05
كَانُوا۟ قَلِيلًا مِّنَ ٱلَّيْلِ مَا يَهْجَعُونَ
Easy-read (simplified)kaanoo qaleelan mina llayli maa yahja'oon
DIN 31635kānū qalīlan mina llayli mā yahǧaʿūna
They used to sleep a little at night.
Compare translations (4)
They used to sleep but little of the night
But little of the night they slept
But little of the night was it that they slept
They slept but a small part of the night
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
وَبِٱلْأَسْحَارِ هُمْ يَسْتَغْفِرُونَ
Easy-read (simplified)wabil-'ashaari hum yastaghfiroon
DIN 31635wabil-ʾasḥāri hum yastaġfirūna
The translators word this verse differently
And at dawn, they would pray for pardon.
Compare translations (4)
And ere the dawning of each day would seek forgiveness
and at the dawn they asked forgiveness
And at dawn they prayed for pardon
and early in the morning they asked pardon of God
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
51:17 Ata flinin pak natën,
51:18 ndërkaq në agim kërkonin falje.
51:17 রাতের সামান্য অংশই এরা ঘুমিয়ে কাটাতো।(১)
51:18 আর রাতের শেষ ভাগে এরা আল্লাহর নিকট ক্ষমা ক্ষমা প্রার্থনা করত।
51:17 noću su malo spavali,
51:18 i u praskozorje oprost od grijeha molili,
51:17 noću su malo spavali,
51:18 i u praskozorje oprost od grijeha molili,
51:17 Heɓe pamɗuno koɓe ɗaanatoo jehma.
51:18 E saanga ndoogu heɓe toro yaafeede.
51:17 ღამის მცირე ნაწილს თუ იძინებდნენ.
51:18 და განთიადისას შენდობას ითხოვდნენ.
51:17 Sie pflegten nur ein wenig in der Nacht zu schlafen,
51:18 und im letzten Teil der Nacht pflegten sie um Vergebung zu bitten,
51:17 Κατά τη νύχτα, κοιμόντουσαν μόνο λίγο (για να τελέσουν τη νυχτερινή προσευχή),
51:18 και (στο τελευταίο μέρος της νύχτας) πριν την αυγή, ζητούσαν συγχώρεση,
51:17 dormivano poco nella note
51:18 e nell’ultima parte della notte imploravano perdono,
51:17 17. Jie mažai miegojo naktimis (melsdamiesi savo Viešpačiui).
51:18 18. Ir prašydavo atleidimo prieš aušrą.
51:17 Halkan irraa xiqqaa qofa kan rafan turan (kaan salaataan dhaabbatan).
51:18 Yeroo hiraabaa (obboroo) isaan araarama kadhatan.
51:17 Они лишь малую часть ночи проводили во сне,
51:18 а перед рассветом молили о прощении.
51:17 ноћу само мало спавали,
51:18 и у праскозорје молили опрост од греха,
51:17 Walikuwa wakilala kidogo tu usiku.
51:18 Na kabla ya alfajiri wakiomba maghfira.
51:17 Av natten brukade de sova endast lite grann
51:18 och vid gryningstimmarna bad de om förlåtelse,
51:17 Geceleri pek az uyurlardı.
51:18 Seher vakitlerinde istiğfar ederlerdi.
Show context
The verses around this oneSource fact
shown so it's never read alone
إِنَّ ٱلْمُتَّقِينَ فِى جَنَّٰتٍ وَعُيُونٍ
Easy-read (simplified)inna l-muttaqeena fee jannaatin wa'uyoon
DIN 31635ʾinna l-muttaqīna fī ǧannātin waʿuyūnin
The translators word this verse differently
But the pious are amidst gardens and springs.
Lo! those who keep from evil will dwell amid gardens and watersprings
Verily, the pious are in gardens and springs
But the God-fearing shall dwell amid gardens and fountains
But the pious shall dwell among gardens and fountains
ءَاخِذِينَ مَآ ءَاتَىٰهُمْ رَبُّهُمْ إِنَّهُمْ كَانُوا۟ قَبْلَ ذَٰلِكَ مُحْسِنِينَ
Easy-read (simplified)aakhidheena maa aataahum rabbuhum innahum kaanoo qabla dhaalika muhsineen
DIN 31635ʾāḫiḏīna mā ʾātāhum rabbuhum ʾinnahum kānū qabla ḏālika muḥsinīna
The translators word this verse differently
Receiving what their Lord has given them. They were virtuous before that.
Taking that which their Lord giveth them; for lo! aforetime they were doers of good
taking what their Lord brings them. Verily, they before that did well
Enjoying what their Lord hath given them, because, aforetime they were well-doers
receiving that which their Lord shall give them; because they were righteous doers before this day
51:17–18 — the verse above
وَفِىٓ أَمْوَٰلِهِمْ حَقٌّ لِّلسَّآئِلِ وَٱلْمَحْرُومِ
Easy-read (simplified)wafee amwaalihim haqqun lilssaa'ili wal-mahroom
DIN 31635wafī ʾamwālihim ḥaqqun lilssāʾili wal-maḥrūmi
The translators word this verse differently
And in their wealth, there was a share for the beggar and the deprived.
And in their wealth the beggar and the outcast had due share
And in their wealth was what was due to him who asked, and him who was kept back from asking
And gave due share of their wealth to the suppliant and the outcast
And a due portion of their wealth was given unto him who asked, and unto him who was forbidden by shame to ask
وَفِى ٱلْأَرْضِ ءَايَٰتٌ لِّلْمُوقِنِينَ
Easy-read (simplified)wafee l-'ardi aayaatun lilmooqineen
DIN 31635wafī l-ʾarḍi ʾāyātun lilmūqinīna
The translators word this verse differently
And on earth are signs for the convinced.
And in the earth are portents for those whose faith is sure
And in the earth are signs to those who are sure
On Earth are signs for men of firm belief
There are signs of the divine power and goodness in the earth, unto men of sound understanding
What this study rests on, and what it refusessigned with it4 of the 5 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 17:79, 73:1-4, 73:20, 25:64, 51:17-18, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verse set was chosen by the Editor before the study was written, and is NOT a search result. No word search was run, because on this question a word search would have found the wrong verses or missed the point of the passage. Every verse in that set was read in full before use and checked against the claim made for it; a verse whose text did not carry that claim was left out rather than forced.
Verses carried by more than one study. Some passages here also serve another study. Each carries its own reason in each place, and the reason states where else it appears.
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 6 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/