God does not forgive association with Him, but He forgives anything less than that to whomever He wills. Whoever associates anything with God has devised a monstrous sin.
Does God forgive all sins?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 4:48 States the exception, and states it as the one thing not forgiven: God pardons not that a partner be ascribed to Him, and pardons anything short of that to whom He pleases. In because without it the study answers its own question falsely by omission.
- 02 4:110 Whoever does evil or wrongs his own soul and then asks pardon will find God forgiving and merciful. In because it is the frame's statement of the ordinary case - the asking, and what is found.
- 03 4:116 Repeats 4:48 almost word for word. In because the repetition is itself the finding, and because it is the highest-divergence verse in the frame at 0.80.
- 04 39:53 Say to my servants who have transgressed against their own souls, despair not: God forgives all sins. The verse the question quotes, and the one an all-four word search missed. THIS VERSE IS ALSO CARRIED by the study What does the Qur'an say about not despairing of God's mercy?, with a different reason there.
In plain wordsEditorial written by the editors, not a translation
The two halves of the answer are both in the text, and they are not reconciled here.
39:53 is as wide as it sounds: say to my servants who have transgressed against their own souls, despair not of the mercy of God - He forgives all sins. Palmer renders it God forgives sins, all of them. Nothing in the verse narrows it.
4:48 and 4:116 state one exception, and state it twice in nearly the same words: God does not pardon that a partner be ascribed to Him, and pardons anything short of that to whom He pleases. The repetition is itself part of the record - the same statement is made twice, a surah apart.
Between them stands 4:110, which is the ordinary case: whoever does evil or wrongs his own soul, and then asks pardon, will find God forgiving and merciful.
So what these four verses give is a very wide statement and a named limit, and the study does not resolve them into one sentence. Whether all sins in 39:53 is spoken to those who turn, and how the two are held together, is exactly the work of the interpretation layer - named commentators, quoted and disputable - and no has cleared the rights audit. Note also that 4:116 is the most divergent verse in this set at 0.80, which is a fair warning about how much the English is carrying.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which uncleared source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 4:48, widening across 4 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 4 passages, each with every cleared translation
4 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
4:48
Why this passage is in the study finding 01
إِنَّ ٱللَّهَ لَا يَغْفِرُ أَن يُشْرَكَ بِهِۦ وَيَغْفِرُ مَا دُونَ ذَٰلِكَ لِمَن يَشَآءُ وَمَن يُشْرِكْ بِٱللَّهِ فَقَدِ ٱفْتَرَىٰٓ إِثْمًا عَظِيمًا
Easy-read · not authoritative
Easy-read (simplified)inna llaaha laa yaghfiru an yushraka bihi wayaghfiru maa doona dhaalika liman yashaa'u waman yushrik billaahi faqadi ftaraa ithman 'azeemaa
DIN 31635ʾinna llāha lā yaġfiru ʾan yušraka bihi wayaġfiru mā dūna ḏālika liman yašāʾu waman yušrik billāhi faqadi ftarā ʾiṯman ʿaẓīman
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Compare translations (4)
Lo! Allah forgiveth not that a partner should be ascribed unto Him. He forgiveth (all) save that to whom He will. Whoso ascribeth partners to Allah, he hath indeed invented a tremendous sin
Verily, God pardons not associating aught with Him, but He pardons anything short of that to whomsoever He pleases; but he who associates aught with God, he hath devised a mighty sin
Verily, God will not forgive the union of other gods with Himself! But other than this will forgive to whom He pleaseth. And He who uniteth gods with God hath devised a great wickedness
Surely God will not pardon the giving Him an equal; but will pardon any other sin, except that, to whom He pleaseth: And whoso giveth a companion unto God, hath devised a great wickedness
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Pa dyshim, Allahu nuk fal që të adhurohet dikush a diçka tjetër përveç Tij, ndërsa gjynahet më të vogla ia fal kujt të dojë. Kush adhuron dikë a diçka tjetër përveç Allahut, vërtet ka bërë një gjynah të madh.
নিশ্চয় আল্লাহ তাঁর সাথে শরীক করাকে ক্ষমা করেন না (শিরক করা অবস্থায় মারা গেলে), এছাড়া অন্যান্য অপরাধসমূহ যাকে ইচ্ছে ক্ষমা করেন।(২২) আর যে আল্লাহর সাথে শরীক করে, সে অবশ্যই মহাপাপ রচনা করে।
Allah, doista, neće oprostiti da se Njemu išta u obožavanju pridružuje, a oprostit će sve mimo toga, kome On hoće! A onaj ko drugog Allahu u obožavanju pridružuje, taj čini potvoru i grijeh veliki.
Allah, doista, neće oprostiti da se Njemu išta u obožavanju pridružuje, a oprostit će sve mimo toga, kome On hoće! A onaj tko drugog Allahu u obožavanju pridružuje, taj čini potvoru i grijeh veliki.
Pellet, Alla yaafotaka kafidoowo Mo e goɗɗum, Himo Yaafo ko jaasi ɗum wonan de on Mo O Muuyi. Kala on kafiduɗo Alla e goɗɗum, gooŋɗii o fekandiima bakkaatu mawɗo.
ჭეშმარიტად, ალლაჰი არ აპატიებს, როცა მას თანაზიარს უდგენენ. მაგრამ პატიობს იმას, რაც ამაზე ნაკლებია [სხვა ცოდვებს, მრავალღმერთიანობისა და ურწმუნოების გარდა], ვისაც ისურვებს. და ვინც ალლაჰს თანაზიარს დაუდგენს, მან მართლაც დიდი ცოდვა მოიგონა.
Wahrlich, Allah vergibt nicht, dass man Ihm (etwas) beigesellt. Doch was außer diesem ist, vergibt Er, wem Er will. Und wer Allah (etwas) beigesellt, der hat gewiss eine gewaltige Sünde ersonnen.
Στ’ αλήθεια, ο Αλλάχ δε συγχωρεί το να Του αποδίδονται εταίροι (στη λατρεία)• αλλά συγχωρεί οτιδήποτε άλλο εκτός απ’ αυτό γι' όποιον θέλει• και όποιος αποδίδει εταίρους στον Αλλάχ (στη λατρεία) έχει πράγματι μηχανευτεί μια τεράστια αμαρτία.
निःसंदेह, अल्लाह यह क्षमा नहीं करेगा कि उसका साझी बनाया जाए[40] और इसके सिवा जिसे चाहेगा, क्षमा कर देगा। और जिसने अल्लाह का साझी बनाया, उसने बहुत बड़ा पाप गढ़ लिया।
In verità Allāh non perdona di essere paragonato ad altri, e perdona i peccati inferiori a chi Lui vuole. E chi paragona altri ad Allāh, compie in verità un grave peccato.
48. Iš tiesų, Allahas neatleidžia to, kad Jam būtų priskirti partneriai (garbinime), tačiau Jis atleidžia (visa kita), išskyrus tai, tiems, kam Jis nori. Ir kas priskiria Allahui partnerius garbinime, jis iš tikrųjų prasimanė siaubingą nuodėmę.
Rabbiin Isatti waa qindeeffamuu gonkumaa hin araaramu. Waan sanaa gadii nama fedheef ni araarama. Namni Rabbitti qindeesse dhugumatti cubbuu guddaa kijibaan uumeera. [27]
Воистину, Аллах не прощает, когда Ему придают сотоварищей, и прощает то, что меньше этого, кому пожелает. Кто придаёт Аллаху сотоварищей, тот уже измыслил величайший грех.
Аллах, заиста, неће да опрости идолопоклонство, а опростиће све мимо тога, коме Он хоће! А онај ко другог поред Аллаха обожава, чини потвору и велики грех.
Hakika, Mwenyezi Mungu hafuti dhambi ya kushirikishwa, na hufuta dhambi ya yale yaliyo duni ya hilo kwa amtakaye. Na mwenye kumshirikisha Mwenyezi Mungu, basi hakika amezua dhambi kubwa.
Gud förlåter inte att något dyrkas vid hans sida, men han förlåter den han vill för mindre än det. Den som dyrkar något vid Guds sida har sannerligen gjort sig skyldig till en oerhörd synd.
Allah, kendisine şirk koşulmasını asla bağışlamaz, bunun dışındakilerden dilediğini bağışlar. Kim, Allah’a şirk koşarsa büyük bir günahla iftira etmiş olur.
Show context
The verses around this oneSource fact
shown so it's never read alone
مِّنَ ٱلَّذِينَ هَادُوا۟ يُحَرِّفُونَ ٱلْكَلِمَ عَن مَّوَاضِعِهِۦ وَيَقُولُونَ سَمِعْنَا وَعَصَيْنَا وَٱسْمَعْ غَيْرَ مُسْمَعٍ وَرَٰعِنَا لَيًّۢا بِأَلْسِنَتِهِمْ وَطَعْنًا فِى ٱلدِّينِ وَلَوْ أَنَّهُمْ قَالُوا۟ سَمِعْنَا وَأَطَعْنَا وَٱسْمَعْ وَٱنظُرْنَا لَكَانَ خَيْرًا لَّهُمْ وَأَقْوَمَ وَلَٰكِن لَّعَنَهُمُ ٱللَّهُ بِكُفْرِهِمْ فَلَا يُؤْمِنُونَ إِلَّا قَلِيلًا
Easy-read · not authoritative
Easy-read (simplified)mina lladheena haadoo yuharrifoona l-kalima 'an mawaadi'ihi wayaqooloona sami'naa wa'asaynaa wasma' ghayra musma'in waraa'inaa layyan bi'alsinatihim wata'nan fee d-deeni walaw annahum qaaloo sami'naa wa'ata'naa wasma' waanzurnaa lakaana khayran lahum wa'aqwama walaakin la'anahumu llaahu bikufrihim falaa yu'minoona illaa qaleelaa
DIN 31635mina llaḏīna hādū yuḥarrifūna l-kalima ʿan mawāḍiʿihi wayaqūlūna samiʿnā waʿaṣaynā wasmaʿ ġayra musmaʿin warāʿinā layyan biʾalsinatihim waṭaʿnan fī d-dīni walaw ʾannahum qālū samiʿnā waʾaṭaʿnā wasmaʿ wānẓurnā lakāna ḫayran lahum waʾaqwama walākin laʿanahumu llāhu bikufrihim falā yuʾminūna ʾillā qalīlan
Among the Jews are some who take words out of context, and say, "We hear and we disobey", and "Hear without listening", and "Observe us," twisting with their tongues and slandering the religion. Had they said, "We hear and we obey", and "Listen", and "Give us your attention," it would have been better for them, and more upright. But God has cursed them for their disbelief; they do not believe except a little.
Some of those who are Jews change words from their context and say: "We hear and disobey; hear thou as one who heareth not" and "Listen to us!" distorting with their tongues and slandering religion. If they had said: "We hear and we obey: hear thou, and look at us" it had been better for them, and more upright. But Allah hath cursed them for their disbelief, so they believe not, save a few
And those who are Jews, and those who pervert the words from their places, and say, 'We hear but we rebel, and do thou listen without hearing,' and (who say) 'rahina,' distorting it with their tongues and taunting about religion., But had they said, 'We hear and we obey, so listen and look upon us,' it would have been better for them and more upright; - but may God curse them in their misbelief, for they will not believe except a few
Among the Jews are those who displace the words of their Scriptures, and say, "We have heard, and we have not obeyed. Hear thou, but as one that heareth not; and LOOK AT US;" perplexing with their tongues, and wounding the Faith by their revilings. But if they would say, "We have heard, and we obey; hear thou, and REGARD US;" it were better for them, and more right. But God hath cursed them for their unbelief. Few only of them are believers
Of the Jews there are some who pervert words from their places; and say, we have heard, and have disobeyed; and do thou hear without understanding our meaning, and look upon us: Perplexing with their tongues, and reviling the true religion. But if they had said, we have heard, and do obey; and do thou hear, and regard us: Certainly it were better for them, and more right. But God hath cursed them by reason of their infidelity; therefore a few of them only shall believe
يَٰٓأَيُّهَا ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَٰبَ ءَامِنُوا۟ بِمَا نَزَّلْنَا مُصَدِّقًا لِّمَا مَعَكُم مِّن قَبْلِ أَن نَّطْمِسَ وُجُوهًا فَنَرُدَّهَا عَلَىٰٓ أَدْبَارِهَآ أَوْ نَلْعَنَهُمْ كَمَا لَعَنَّآ أَصْحَٰبَ ٱلسَّبْتِ وَكَانَ أَمْرُ ٱللَّهِ مَفْعُولًا
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena ootoo l-kitaaba aaminoo bimaa nazzalnaa musaddiqan limaa ma'akum min qabli an natmisa wujoohan fanaruddahaa 'alaa adbaarihaa aw nal'anahum kamaa la'annaa ashaaba s-sabti wakaana amru llaahi maf'oolaa
DIN 31635yā ʾayyuhā llaḏīna ʾūtū l-kitāba ʾāminū bimā nazzalnā muṣaddiqan limā maʿakum min qabli ʾan naṭmisa wuǧūhan fanaruddahā ʿalā ʾadbārihā ʾaw nalʿanahum kamā laʿannā ʾaṣḥāba s-sabti wakāna ʾamru llāhi mafʿūlan
O you who were given the Book! Believe in what We sent down, confirming what you have, before We obliterate faces and turn them inside out, or curse them as We cursed the Sabbath-breakers. The command of God is always done.
O ye unto whom the Scripture hath been given! Believe in what We have revealed confirming that which ye possess, before We destroy countenances so as to confound them, or curse them as We cursed the Sabbath-breakers (of old time). The commandment of Allah is always executed
O ye who have been given the Book! believe in what we have revealed, confirming what ye had before; ere we deface your faces and turn them into hinder parts, or curse you as we cursed the fellows of the Sabbath when God's command was done
O ye to whom the Scriptures have been given! believe in what we have sent down confirmatory of the Scripture which is in your hands, ere we efface your features, and twist your head round backward, or curse you as we cursed the sabbath-breakers: and the command of God was carried into effect
O ye to whom the scriptures have been given, believe in the revelation which we have sent down, confirming that which is with you; before we deface your countenances, and render them as the back parts thereof; or curse them, as we cursed those who transgressed on the sabbath day; and the command of God was fulfilled
4:48 — the verse above
أَلَمْ تَرَ إِلَى ٱلَّذِينَ يُزَكُّونَ أَنفُسَهُم بَلِ ٱللَّهُ يُزَكِّى مَن يَشَآءُ وَلَا يُظْلَمُونَ فَتِيلًا
Easy-read · not authoritative
Easy-read (simplified)alam tara ilaa lladheena yuzakkoona anfusahum bali llaahu yuzakkee man yashaa'u walaa yuzlamoona fateelaa
DIN 31635ʾalam tara ʾilā llaḏīna yuzakkūna ʾanfusahum bali llāhu yuzakkī man yašāʾu walā yuẓlamūna fatīlan
Have you not considered those who claim purity for themselves? Rather, God purifies whom He wills, and they will not be wronged a whit.
Hast thou not seen those who praise themselves for purity? Nay, Allah purifieth whom He will, and they will not be wronged even the hair upon a date-stone
Do ye not see those who purify themselves? nay, God purifies whom He will, and they shall not be wronged a straw
Hast thou not marked those who hold themselves to be righteous? But God holdeth righteous whom He will; and they shall not be wronged the husk of a date stone
Hast thou not observed those who justify themselves? But God justifieth whomsoever He pleaseth, nor shall they be wronged a hair
ٱنظُرْ كَيْفَ يَفْتَرُونَ عَلَى ٱللَّهِ ٱلْكَذِبَ وَكَفَىٰ بِهِۦٓ إِثْمًا مُّبِينًا
Easy-read · not authoritative
Easy-read (simplified)unzur kayfa yaftaroona 'alaa llaahi l-kadhiba wakafaa bihi ithman mubeenaa
DIN 31635unẓur kayfa yaftarūna ʿalā llāhi l-kaḏiba wakafā bihi ʾiṯman mubīnan
The translators word this verse differently
See how they devise lies against God. That alone is an outright sin.
See, how they invent lies about Allah! That of itself is flagrant sin
Behold, how they devise against God a lie, and that is manifest sin enough
Behold how they devise a lie of God! Therein is wickedness manifest enough
Behold, how they imagine a lie against God; and therein is iniquity sufficiently manifest
4:110
Why this passage is in the study finding 02
وَمَن يَعْمَلْ سُوٓءًا أَوْ يَظْلِمْ نَفْسَهُۥ ثُمَّ يَسْتَغْفِرِ ٱللَّهَ يَجِدِ ٱللَّهَ غَفُورًا رَّحِيمًا
Easy-read · not authoritative
Easy-read (simplified)waman ya'mal soo'an aw yazlim nafsahu thumma yastaghfiri llaaha yajidi llaaha ghafooran raheemaa
DIN 31635waman yaʿmal sūʾan ʾaw yaẓlim nafsahu ṯumma yastaġfiri llāha yaǧidi llāha ġafūran raḥīman
Whoever commits evil, or wrongs his soul, then implores God for forgiveness, will find God Forgiving and Merciful.
Compare translations (4)
Yet whoso doeth evil or wrongeth his own soul, then seeketh pardon of Allah, will find Allah Forgiving, Merciful
Yet whoso does evil and wrongs himself, and then asks pardon of God, shall find God forgiving and merciful
Yet he who doth evil, or shall have acted against his own weal, and then shall ask pardon of God, will find God Forgiving, Merciful
Yet he who doth evil, or injureth his own soul, and afterwards asketh pardon of God, shall find God gracious and merciful
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kushdo që bën ndonjë vepër të keqe ose i bën padrejtësi vetvetes, pastaj i kërkon falje Allahut, do ta gjejë Allahun Falës të Madh e Mëshirëplotë.
আর যে ব্যক্তি কোন মন্দ কাজ করে অথবা নিজের প্রতি যুলম করে, অতঃপর আল্লাহর কাছে ক্ষমা প্রার্থনা করলে আল্লাহকে সে অতি ক্ষমাশীল, পরম দয়ালু পাবে।
Ko učini kakvo zlo, ili prema sebi nepravdu učini, a zatim Allaha moli da mu oprosti, naći će da je Allah Onaj Koji oprašta grijehe i da je milostiv.
Tko učini kakvo zlo, ili prema sebi nepravdu učini, a zatim Allaha moli da mu oprosti, naći će da Allah je Onaj Koji oprašta grijehe i milostiv je.
Kalo golluɗo bone maa o tooñi hoore makko, refti o imsinii e Alla, o tawat Alla ko jaafotooɗo, jurmotooɗo.
და ვინც ცუდს ჩაიდენს [შირქს ან ურწმუნოებას] ან საკუთარ თავს დაჩაგრავს [ჩაიდენს ცოდვას, რომელიც ნაკლებია შირქსა და ურწმუნოებაზე], შემდეგ კი სთხოვს პატიებას ალლაჰს, ის ჰპოვებს ალლაჰს მპატიებელს, შემწყალებელს.
Und wer etwas Schlechtes tut oder sich selbst Unrecht zufügt und hierauf Allah um Vergebung bittet, der wird Allah allvergebend und barmherzig (vor)finden.
Όποιος κάνει κάτι κακό ή αδικεί τον εαυτό του (μέσω αμαρτιών) και έπειτα ζητά συγχώρεση από τον Αλλάχ, θα βρει τον Αλλάχ Γαφούρ (Αυτός που συγχωρεί τα πάντα) και Ραχείμ (Πολυεύσπλαχνος).
जो व्यक्ति कोई बुरा काम करे अथवा अपने ऊपर अत्याचार करे, फिर अल्लाह से क्षमा माँगे, तो वह अल्लाह को बहुत क्षमा करने वाला, अत्यंत दयावान् पाएगा।
E chi compie un’opera malvagia, oppure fa torto a se stesso, poi implorerà il perdono di Allāh, troverà Allāh Perdonatore, Misericordioso.
110. O kas elgiasi blogai ir skriaudžia save, tačiau po to prašo Allaho Atleidimo, jis supras, kad Allahas yra Dažnai Atleidžiantis, Gailestingiausiasis.
Namni hamtuu hojjatee yookiin lubbuu isaa miidhee ergasii Rabbiin araarama kadhate, Rabbiin araaramaa, rahmata godhaa ta’uu arga.
Кто совершит дурное или поступит несправедливо с самим собой, а затем попросит у Аллаха прощения, — тот найдёт Аллаха прощающим, милующим.
Ко учини какво зло, или према себи учини неправду, а затим Аллаха замоли да му опрости, наћи ће да Аллах опрашта грехе и милостив је.
Na anayetenda uovu au akaidhulumu nafsi yake, kisha akaomba kufutiwa dhambi kwa Mwenyezi Mungu, atamkuta Mwenyezi Mungu ni Mwingi wa kufuta dhambi, Mwenye kurehemu.
Den som gör en dålig handling eller gör orätt mot sig själv och sedan ber Gud om förlåtelse, ska finna att Gud är ständigt förlåtande, barmhärtig.
Kim bir kötülük işler veya kendi nefsine zulmeder de ardından Allah’tan bağışlanma dilerse, Allah’ı çokça bağışlayıcı ve merhamet eden olarak bulur.
جو شخص کوئی برائی کرے یا اپنی جان پر ﻇلم کرے پھر اللہ سے استغفار کرے تو وه اللہ کو بخشنے واﻻ، مہربانی کرنے واﻻ پائے گا۔
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يَسْتَخْفُونَ مِنَ ٱلنَّاسِ وَلَا يَسْتَخْفُونَ مِنَ ٱللَّهِ وَهُوَ مَعَهُمْ إِذْ يُبَيِّتُونَ مَا لَا يَرْضَىٰ مِنَ ٱلْقَوْلِ وَكَانَ ٱللَّهُ بِمَا يَعْمَلُونَ مُحِيطًا
Easy-read · not authoritative
Easy-read (simplified)yastakhfoona mina n-naasi walaa yastakhfoona mina llaahi wahuwa ma'ahum idh yubayyitoona maa laa yardaa mina l-qawli wakaana llaahu bimaa ya'maloona muheetaa
DIN 31635yastaḫfūna mina n-nāsi walā yastaḫfūna mina llāhi wahuwa maʿahum ʾiḏ yubayyitūna mā lā yarḍā mina l-qawli wakāna llāhu bimā yaʿmalūna muḥīṭan
They hide from the people, but they cannot hide from God. He is with them, as they plot by night with words He does not approve. God comprehends what they do.
They seek to hide from men and seek not to hide from Allah. He is with them when by night they hold discourse displeasing unto Him. Allah ever surroundeth what they do
They hide themselves from men; but they cannot hide themselves from God, for He is with them while they brood at night over speeches that please Him not;- but God doth compass what they do
From men they hide themselves; but they cannot hide themselves from God: and when they hold nightly discourses which please Him not, He is with them. God is round about their doings
Such conceal themselves from men, but they conceal not themselves from God; for He is with them when they imagine by night a saying which pleaseth Him not, and God comprehendeth what they do
هَٰٓأَنتُمْ هَٰٓؤُلَآءِ جَٰدَلْتُمْ عَنْهُمْ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا فَمَن يُجَٰدِلُ ٱللَّهَ عَنْهُمْ يَوْمَ ٱلْقِيَٰمَةِ أَم مَّن يَكُونُ عَلَيْهِمْ وَكِيلًا
Easy-read · not authoritative
Easy-read (simplified)haa antum haa'ulaa'i jaadaltum 'anhum fee l-hayaati d-dunyaa faman yujaadilu llaaha 'anhum yawma l-qiyaamati am man yakoonu 'alayhim wakeelaa
DIN 31635hā ʾantum hāʾulāʾi ǧādaltum ʿanhum fī l-ḥayāti d-dunyā faman yuǧādilu llāha ʿanhum yawma l-qiyāmati ʾam man yakūnu ʿalayhim wakīlan
There you are, arguing on their behalf in the present life, but who will argue with God on their behalf on the Day of Resurrection? Or who will be their representative?
Ho! ye are they who pleaded for them in the life of the world. But who will plead with Allah for them on the Day of Resurrection, or who will then be their defender
Here are ye, wrangling for them about this world's life;- but who shall wrangle with God for them on the day of judgment, or who shall be a guardian over them
Oh! ye are they who plead in their favour in this present life; but who shall plead with God for them on the day of the resurrection? Who will be the guardian over them
Behold, ye are they who have disputed for them in this present life; but who shall dispute with God for them on the day of resurrection, or who will become their patron
4:110 — the verse above
وَمَن يَكْسِبْ إِثْمًا فَإِنَّمَا يَكْسِبُهُۥ عَلَىٰ نَفْسِهِۦ وَكَانَ ٱللَّهُ عَلِيمًا حَكِيمًا
Easy-read · not authoritative
Easy-read (simplified)waman yaksib ithman fa'innamaa yaksibuhu 'alaa nafsihi wakaana llaahu 'aleeman hakeemaa
DIN 31635waman yaksib ʾiṯman faʾinnamā yaksibuhu ʿalā nafsihi wakāna llāhu ʿalīman ḥakīman
And Whoever earns a sin, earns it against himself. God is Aware and Wise.
Whoso committeth sin committeth it only against himself. Allah is ever Knower, Wise
and whoso commits a crime, he only commits it against himself, for God is knowing, wise
And whoever committeth a crime, committeth it to his own hurt. And God is Knowing, Wise
Whoso committeth wickedness, committeth it against his own soul: God is knowing and wise
وَمَن يَكْسِبْ خَطِيٓـَٔةً أَوْ إِثْمًا ثُمَّ يَرْمِ بِهِۦ بَرِيٓـًٔا فَقَدِ ٱحْتَمَلَ بُهْتَٰنًا وَإِثْمًا مُّبِينًا
Easy-read · not authoritative
Easy-read (simplified)waman yaksib khatee'atan aw ithman thumma yarmi bihi baree'an faqadi htamala buhtaanan wa'ithman mubeenaa
DIN 31635waman yaksib ḫaṭīʾatan ʾaw ʾiṯman ṯumma yarmi bihi barīʾan faqadi ḥtamala buhtānan waʾiṯman mubīnan
The translators word this verse differently
And whoever commits a mistake, or a sin, and then blames it on an innocent person, has taken a slander and a clear sin.
And whoso committeth a delinquency or crime, then throweth (the blame) thereof upon the innocent, hath burdened himself with falsehood and a flagrant crime
And whoso commits a fault or a sin and throws it on the innocent, he hath to bear a calumny and a manifest sin
And whoever committeth an involuntary fault or a crime, and then layeth it on the innocent, shall surely bear the guilt of calumny and of a manifest crime
And whoso committeth a sin or iniquity, and afterwards layeth it on the innocent, he shall surely bear the guilt of calumny and manifest injustice
4:116
Why this passage is in the study finding 03
إِنَّ ٱللَّهَ لَا يَغْفِرُ أَن يُشْرَكَ بِهِۦ وَيَغْفِرُ مَا دُونَ ذَٰلِكَ لِمَن يَشَآءُ وَمَن يُشْرِكْ بِٱللَّهِ فَقَدْ ضَلَّ ضَلَٰلًۢا بَعِيدًا
Easy-read · not authoritative
Easy-read (simplified)inna llaaha laa yaghfiru an yushraka bihi wayaghfiru maa doona dhaalika liman yashaa'u waman yushrik billaahi faqad dalla dalaalan ba'eedaa
DIN 31635ʾinna llāha lā yaġfiru ʾan yušraka bihi wayaġfiru mā dūna ḏālika liman yašāʾu waman yušrik billāhi faqad ḍalla ḍalālan baʿīdan
The translators word this verse differently
God will not forgive that partners be associated with Him; but will forgive anything less than that, to whomever He wills. Anyone who ascribes partners to God has strayed into far error.
Compare translations (4)
Lo! Allah pardoneth not that partners should be ascribed unto Him. He pardoneth all save that to whom He will. Whoso ascribeth partners unto Allah hath wandered far astray
Verily, God forgives not associating aught with Him, but He pardons anything short of that, to whomsoever He will; but whoso associates aught with God, he hath erred a wide error
God truly will not forgive the joining other gods with Himself. Other sins He will forgive to whom He will: but he who joineth gods with God, hath erred with far-gone error
Verily God will not pardon the giving Him a companion, but He will pardon any crime besides that, unto whom He pleaseth: And he who giveth a companion unto God, is surely led aside into a wide mistake
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Me të vërtetë, Allahu nuk fal që të adhurohet dikush a diçka tjetër krahas Tij, ndërsa gjynahet më të vogla ia fal kujt të dojë. Ai që adhuron dikë a diçka tjetër përveç Allahut, pa dyshim që ka rënë në një humbje të largët (nga e vërteta).
নিশ্চয় আল্লাহ তাঁর সাথে শরীক করাকে ক্ষমা করেন না।(৪৬) তবে এ (শিরক) ছাড়া অন্যান্য গুনাহ তিনি যাকে ইচ্ছা তাকেক্ষমা করেন। আর যে আল্লাহর সাথে শরীক করে, সে তো ভীষণভাবে পথভ্রষ্ট হলো।
Allah, doista, neće oprostiti da se Njemu išta u obožavanju pridružuje, a kome hoće oprostit će sve osim toga; onaj ko Allahu išta u obožavanju pridružuje – doista je daleko zalutao.
Allah, doista, neće oprostiti da se Njemu išta u obožavanju pridružuje, a kome hoće oprostit će sve osim toga; onaj tko Allahu išta u obožavanju pridružuje – doista je daleko zalutao.
Pellet, Alla Yafatako waɗdeedel mo e goɗɗum, Homo yaafo ko jaasi ɗum wonan de on mo o muuyi. Kala denndinɗo Alla e goɗɗum, gooŋɗii o majjii majjere woɗɗoynde.
ჭეშმარიტად, ალლაჰი არ აპატიებს იმას, რომ მას თანაზიარი მიუწერონ [ვინმე მას გაუთანაბრონ], და არ მიუტევებს ამას; ხოლო პატიობს იმას, რაც ამაზე ნაკლებია, ვისაც ისურვებს თავის მსახურთაგან. და ვინც ალლაჰს თანაზიარს დაუდგენს, იგი ჭეშმარიტად, შორეული ცდომილებით ასცდა სწორ გზას.
Wahrlich, Allah vergibt nicht, dass man Ihm (etwas) beigesellt. Doch was außer diesem ist, vergibt Er, wem Er will. Und wer Allah (etwas) beigesellt, der ist gewiss weit abgeirrt.
Πράγματι, ο Αλλάχ δε συγχωρεί το να Του αποδίδονται εταίροι (στη λατρεία)• αλλά συγχωρεί οτιδήποτε άλλο εκτός απ’ αυτό για όποιον θέλει. Όποιος αποδίδει εταίρους στον Αλλάχ (στη λατρεία) έχει παραστρατήσει πολύ μακριά.
निःसंदेह अल्लाह अपने साथ साझी ठहराए जाने को क्षमा[79] नहीं करेगा और इससे कमतर पाप जिसके लिए चाहेगा, क्षमा कर देगा। तथा जो अल्लाह का साझी बनाता है, वह यक़ीनन भटककर बहुत दूर जा पड़ा।
In verità Allāh non perdona che Gli si assimili nulla, e perdona un peccato minore a chi Lui vuole. E chi paragona altri ad Allāh, si è sviato in una remota perdizione.
116. Iš tiesų, Allahas neatleidžia partnerių (garbinime) priskyrimo Jam (nuodėmės), tačiau Jis atleidžia tam, kuriam Jis nori, kitas nuodėmes nei šioji. O kas priskiria partnerius Allahui garbinime, iš tiesų toli nuklydo.
Rabbiin Isatti qindeeffamuu hin araaramu. Waan sanaa gadii nama fedheef ni araarama. Namni Rabbitti qindeesse dhugumatti jallina fagoo ta’e jallateera. [49]
Воистину, Аллах не прощает, когда Ему придают сотоварищей, но прощает то, что помимо этого, кому пожелает. А кто приобщает к Аллаху сотоварищей, тот впал в глубокое заблуждение.
Аллах, заиста, неће да опрости да се Њему ишта у обожавању придружује, а коме хоће опростиће све осим тога; онај ко Аллаху ишта у обожавању придружује - заиста је далеко залутао.
Hakika Mwenyezi Mungu hasamehi kushirikishwa na kitu. Lakini Yeye husamehe yasiyokuwa hayo kwa amtakaye. Na mwenye kumshirikisha Mwenyezi Mungu, basi kwa hakika amepotea upotovu wa mbali.
Gud förlåter inte att något dyrkas vid hans sida, men han förlåter den han vill för mindre än det. Den som dyrkar något vid Guds sida har verkligen gått alldeles vilse.
Allah, kendisine şirk koşulmasını asla bağışlamaz, bunun dışındaki (günahları) dilediği kimse için bağışlar. Kim Allah’a şirk koşarsa büsbütün sapıtmıştır.
اسے اللہ تعالیٰ قطعاً نہ بخشے گا کہ اس کے ساتھ شرک مقرر کیا جائے، ہاں شرک کے علاوه گناه جس کے چاہے معاف فرما دیتا ہے اور اللہ کے ساتھ شریک کرنے واﻻ بہت دور کی گمراہی میں جا پڑا۔
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لَّا خَيْرَ فِى كَثِيرٍ مِّن نَّجْوَىٰهُمْ إِلَّا مَنْ أَمَرَ بِصَدَقَةٍ أَوْ مَعْرُوفٍ أَوْ إِصْلَٰحٍۭ بَيْنَ ٱلنَّاسِ وَمَن يَفْعَلْ ذَٰلِكَ ٱبْتِغَآءَ مَرْضَاتِ ٱللَّهِ فَسَوْفَ نُؤْتِيهِ أَجْرًا عَظِيمًا
Easy-read · not authoritative
Easy-read (simplified)laa khayra fee katheerin min najwaahum illaa man amara bisadaqatin aw ma'roofin aw islaahin bayna n-naasi waman yaf'al dhaalika btighaa'a mardaati llaahi fasawfa nu'teehi ajran 'azeemaa
DIN 31635lā ḫayra fī kaṯīrin min naǧwāhum ʾillā man ʾamara biṣadaqatin ʾaw maʿrūfin ʾaw ʾiṣlāḥin bayna n-nāsi waman yafʿal ḏālika btiġāʾa marḍāti llāhi fasawfa nuʾtīhi ʾaǧran ʿaẓīman
The translators word this verse differently
There is no good in much of their private counsels, except for him who advocates charity, or kindness, or reconciliation between people. Whoever does that, seeking God's approval, We will give him a great compensation.
There is no good in much of their secret conferences save (in) him who enjoineth almsgiving and kindness and peace-making among the people. Whoso doeth that, seeking the good pleasure of Allah, We shall bestow on him a vast reward
There is no good in most of what they talk in private; save in his who bids almsgiving, or kindness, or reconciliation between men; and whoso does this, craving the good pleasure of God, we will give to him a mighty hire
In most of their secret talk is nothing good; but only in his who enjoineth almsgiving, or that which is right, or concord among men. Whoso doth this, out of desire to please God, we will give him at the last a great reward
There is no good in the multitude of their private discourses, unless in the discourse of him who recommendeth alms, or that which is right, or agreement amongst men: Whoever doth this out of a desire to please God, We will surely give him a great reward
وَمَن يُشَاقِقِ ٱلرَّسُولَ مِنۢ بَعْدِ مَا تَبَيَّنَ لَهُ ٱلْهُدَىٰ وَيَتَّبِعْ غَيْرَ سَبِيلِ ٱلْمُؤْمِنِينَ نُوَلِّهِۦ مَا تَوَلَّىٰ وَنُصْلِهِۦ جَهَنَّمَ وَسَآءَتْ مَصِيرًا
Easy-read · not authoritative
Easy-read (simplified)waman yushaaqiqi r-rasoola min ba'di maa tabayyana lahu l-hudaa wayattabi' ghayra sabeeli l-mu'mineena nuwallihi maa tawallaa wanuslihi jahannama wasaa'at maseeraa
DIN 31635waman yušāqiqi r-rasūla min baʿdi mā tabayyana lahu l-hudā wayattabiʿ ġayra sabīli l-muʾminīna nuwallihi mā tawallā wanuṣlihi ǧahannama wasāʾat maṣīran
The translators word this verse differently
Whoever makes a breach with the Messenger, after the guidance has become clear to him, and follows other than the path of the believers, We will direct him in the direction he has chosen, and commit him to Hell-what a terrible destination!
And whoso opposeth the messenger after the guidance (of Allah) hath been manifested unto him, and followeth other than the believer's way, We appoint for him that unto which he himself hath turned, and expose him unto hell - a hapless journey's end
But he who severs himself from the prophet after that we have made manifest to him the guidance, and follows other than the way of the believers, we will turn our backs on him as he hath turned his back; and we will make him reach hell, and a bad journey shall it be
But whoso shall sever himself from the prophet after that "the guidance" hath been manifested to him, and shall follow any other path than that of the faithful, we will turn our back on him as he hath turned his back on us, and we will cast him into Hell; - an evil journey thither
But whoso separateth himself from the apostle, after true direction hath been manifested unto him, and followeth any other way, than that of the true believers, we will cause him to obtain that to which he is inclined, and will cast him to be burned in hell; and an unhappy journey shall it be thither
4:116 — the verse above
إِن يَدْعُونَ مِن دُونِهِۦٓ إِلَّآ إِنَٰثًا وَإِن يَدْعُونَ إِلَّا شَيْطَٰنًا مَّرِيدًا
Easy-read · not authoritative
Easy-read (simplified)in yad'oona min doonihi illaa inaathan wa'in yad'oona illaa shaytaanan mareedaa
DIN 31635ʾin yadʿūna min dūnihi ʾillā ʾināṯan waʾin yadʿūna ʾillā šayṭānan marīdan
The translators word this verse differently
They invoke in His stead only females. In fact, they invoke none but a rebellious devil.
They invoke in His stead only females; they pray to none else than Satan, a rebel
Verily, they call not beside Him on aught save females; and they do not call on aught save a rebellious devil
They call, beside Him, upon mere goddesses! they invoke a rebel Satan
The infidels invoke beside Him only female deities; and only invoke rebellious Satan
لَّعَنَهُ ٱللَّهُ وَقَالَ لَأَتَّخِذَنَّ مِنْ عِبَادِكَ نَصِيبًا مَّفْرُوضًا
Easy-read · not authoritative
Easy-read (simplified)la'anahu llaahu waqaala la'attakhidhanna min 'ibaadika naseeban mafroodaa
DIN 31635laʿanahu llāhu waqāla laʾattaḫiḏanna min ʿibādika naṣīban mafrūḍan
The translators word this verse differently
God has cursed him. And he said, "I will take to myself my due share of Your servants."
Whom Allah cursed, and he said: Surely I will take of Thy bondmen an appointed portion
God curse him! for he said, 'I will take from thy servants a portion due to me
On them is the malison of God. For he said, "A portion of thy servants will I surely take
God cursed him; and he said, verily I will take of thy servants a part cut off from the rest
39:53
Why this passage is in the study finding 04
قُلْ يَٰعِبَادِىَ ٱلَّذِينَ أَسْرَفُوا۟ عَلَىٰٓ أَنفُسِهِمْ لَا تَقْنَطُوا۟ مِن رَّحْمَةِ ٱللَّهِ إِنَّ ٱللَّهَ يَغْفِرُ ٱلذُّنُوبَ جَمِيعًا إِنَّهُۥ هُوَ ٱلْغَفُورُ ٱلرَّحِيمُ
Easy-read · not authoritative
Easy-read (simplified)qul yaa 'ibaadiya lladheena asrafoo 'alaa anfusihim laa taqnatoo min rahmati llaahi inna llaaha yaghfiru dh-dhunooba jamee'an innahu huwa l-ghafooru r-raheem
DIN 31635qul yā ʿibādiya llaḏīna ʾasrafū ʿalā ʾanfusihim lā taqnaṭū min raḥmati llāhi ʾinna llāha yaġfiru ḏ-ḏunūba ǧamīʿan ʾinnahu huwa l-ġafūru r-raḥīmu
Say, "O My servants who have transgressed against themselves: do not despair of God's mercy, for God forgives all sins. He is indeed the Forgiver, the Clement."
Compare translations (4)
Say: O My slaves who have been prodigal to their own hurt! Despair not of the mercy of Allah, Who forgiveth all sins. Lo! He is the Forgiving, the Merciful
Say, 'O my servants! who have been extravagant against their own souls!' be not in despair of the mercy of God; verily, God forgives sins, all of them; verily, He is forgiving, merciful
SAY: O my servants who have transgressed to your own hurt, despair not of God's mercy, for all sins doth God forgive. Gracious, Merciful is He
Say, O my servants who have transgressed against your own souls, despair not of the mercy of God: Seeing that God forgiveth all sins; for He is gracious and merciful
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Thuaj: "O robërit e Mi, të cilët e keni ngarkuar veten me shumë gjynahe, mos e humbni shpresën në mëshirën e Allahut, se, me të vërtetë, Allahu i fal të gjitha gjynahet. Njëmend, Ai është Falësi i Madh, Mëshirëploti.
হে রাসূল! আমার বান্দাহদেরকে বলো: ‘হে আমার বান্দাগণ! যারা (৩১) নিজেদের ওপর অবিচার করেছ, তোমরা আল্লাহর রহমত থেকে নিরাশ হয়ো না। অবশ্যই আল্লাহ সকল পাপ ক্ষমা করে দিবেন। নিশ্চয় তিনি অতি ক্ষমাশীল, পরম দয়ালু।’
Reci: “O robovi Moji koji ste se prema sebi ogriješili, ne gubite nadu u Allahovu milost! Allah, sigurno, sve grijehe oprašta. On, doista, mnogo prašta i On je milostiv.”
Reci: “O robovi Moji koji ste se prema sebi ogriješili, ne gubite nadu u Allahovu milost! Allah, sigurno, sve grijehe oprašta. On, doista, mnogo prašta i On je milostiv.”
Maaku: eey mon yo jiyaaɓe Am fantimɓe e hoore mum, wota on taƴo yurmeende Allah nden. Pellet, Allah ko kaforoowo junubaajo ɗin fof. Ko Kaŋko woni kaforoowo, jurmotooɗo On".
უთხარი (ო, შუამავალო): «ო, ჩემო მსახურებო, რომლებმაც საკუთარი თავის წინააღმდეგ გადაამეტეთ [ცოდვების გამო], ნუ გაიცრუებთ იმედს ალლაჰის წყალობაზე! ჭეშმარიტად, ალლაჰი სრულად აპატიებს ცოდვებს (მათ, ვინც მოინანიებს, რაოდენ მძიმეც არ უნდა იყოს ეს ცოდვები): რადგან ჭეშმარიტად, ის არის მპატიებელი, შემწყალებელი!
Sag: „O Meine Diener, die ihr gegen euch selbst maßlos gewesen seid, verliert nicht die Hoffnung auf die Barmherzigkeit Allahs. Wahrlich, Allah vergibt die Sünden alle. Er ist ja der Allvergebende und der Barmherzige.
Πες (ω, Μωχάμμαντ, ότι ο Αλλάχ λέει): «Ω, δούλοι Μου (του Αλλάχ), που είχατε σπαταλήσει εναντίον του εαυτού σας πολλές αμαρτίες! Μην απελπίζεστε για το έλεος του Αλλάχ (ότι ο Αλλάχ δε θα σας συγχωρήσει): πράγματι, ο Αλλάχ συγχωρεί όλες τις αμαρτίες (γι' εκείνους που στρέφονται με μεταμέλεια προς Αυτόν). Πράγματι, Αυτός είναι ο Αλ-Γαφούρ (Αυτός που συγχωρεί τα πάντα), ο Αρ-Ραχείμ (Πολυεύσπλαχνος).»
(ऐ नबी!) आप मेरे उन बंदों से कह दें, जिन्होंने अपने ऊपर अत्याचार किए हैं कि तुम अल्लाह की दया से निराश न हो।[11] निःसंदेह अल्लाह सब पापों को क्षमा कर देता है। निःसंदेह वही तो अति क्षमाशील, अत्यंत दयावान् है।
Di’: “Servi miei, che avete esagerato nel fare torto a voi stessi, non disperate della pietà di Allh : in verità Allh perdona tutti i peccati; in verità Lui è il Perdonatore, il Misericordioso.
53. Sakyk: „O Ibadi (Mano vergai), kurie nusižengėte prieš save patys (darydami blogus darbus ir nuodėmes). Nebūkite neviltyje dėl Allaho Gailestingumo, iš tiesų, Allahas atleidžia visas nuodėmes. Iš tiesų Jis yra Visa Atleidžiantis, Gailestingiausiasis.
(Yaa Muhammad!) jedhi: “Yaa gabroota kiyya kan lubbuulee isaanii irratti daangaa dabartan! Rahmata Rabbii irraa abdii hin muratinaa. Dhugumatti Rabbiin balleessa hundaa ni araarama. Inni araaramaa, rahmata godhaadha.
Скажи [от имени Аллаха]: «О Мои рабы, которые излишествовали против самих себя! Не отчаивайтесь в милости Аллаха. Воистину, Аллах прощает все грехи. Воистину, Он — Прощающий, Милующий.
Реци: “О слуге Моје које сте се према себи огрешили, не губите наду у Аллахову милост! Аллах ће, сигурно, све грехе да опрости. Он, заиста, много прашта и Он је Милостиви.“
Sema: Enyi waja wangu waliojidhulumu nafsi zao! Msikate tamaa na rehema ya Mwenyezi Mungu. Hakika Mwenyezi Mungu husamehe dhambi zote. Hakika Yeye ni Mwenye kusamehe, Mwenye kurehemu.
Säg [att Gud klargör]: ”Mina tjänare, ni som har gjort stor orätt mot er själva, ge inte upp hoppet om Guds nåd! Gud förlåter alla synder. Han är den ständigt Förlåtande, den Barmhärtige.”
De ki: “Ey nefisleri aleyhine ileri giden kullarım. Allah’ın rahmetinden ümit kesmeyin, çünkü Allah bütün günahları mağfiret eder.” Muhakkak O, çok çok mağfiret edendir, rahmet edendir.
(میری جانب سے) کہہ دو کہ اے میرے بندو! جنہوں نے اپنی جانوں پر زیادتی کی ہے تم اللہ کی رحمت سے ناامید نہ ہو جاؤ، بالیقین اللہ تعالیٰ سارے گناہوں کو بخش دیتا ہے، واقعی وه بڑی بخشش بڑی رحمت واﻻ ہے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
فَأَصَابَهُمْ سَيِّـَٔاتُ مَا كَسَبُوا۟ وَٱلَّذِينَ ظَلَمُوا۟ مِنْ هَٰٓؤُلَآءِ سَيُصِيبُهُمْ سَيِّـَٔاتُ مَا كَسَبُوا۟ وَمَا هُم بِمُعْجِزِينَ
Easy-read · not authoritative
Easy-read (simplified)fa'asaabahum sayyi'aatu maa kasaboo walladheena zalamoo min haa'ulaa'i sayuseebuhum sayyi'aatu maa kasaboo wamaa hum bimu'jizeen
DIN 31635faʾaṣābahum sayyiʾātu mā kasabū wallaḏīna ẓalamū min hāʾulāʾi sayuṣībuhum sayyiʾātu mā kasabū wamā hum bimuʿǧizīna
The translators word this verse differently
The evils of their deeds caught up with them. And the wrongdoers among these will also be afflicted by the evils of what they earned, and they cannot prevent it.
But the evils that they earned smote them; and such of these as do wrong, the evils that they earn will smite them; they cannot escape
and there befell them the evil deeds of what they had earned: and those who do wrong of these (Meccans), there shall befall them too the evil deeds of what they had earned, nor shall they frustrate Him
And their own ill deeds recoiled upon them. And whoso among these (Meccans) shall do wrong, on them likewise their own misdeeds shall light, neither shall they invalidate God
and the evils which they had deserved, fell upon them. And whoever of these Meccans shall have acted unjustly, on them likewise shall fall the evils which they shall have deserved; neither shall they frustrate the divine vengeance
أَوَلَمْ يَعْلَمُوٓا۟ أَنَّ ٱللَّهَ يَبْسُطُ ٱلرِّزْقَ لِمَن يَشَآءُ وَيَقْدِرُ إِنَّ فِى ذَٰلِكَ لَـَٔايَٰتٍ لِّقَوْمٍ يُؤْمِنُونَ
Easy-read · not authoritative
Easy-read (simplified)awalam ya'lamoo anna llaaha yabsutu r-rizqa liman yashaa'u wayaqdiru inna fee dhaalika la'aayaatin liqawmin yu'minoon
DIN 31635ʾawalam yaʿlamū ʾanna llāha yabsuṭu r-rizqa liman yašāʾu wayaqdiru ʾinna fī ḏālika laʾāyātin liqawmin yuʾminūna
Do they not know that God extends the provision to whomever He wills, and constricts it? In that are signs for people who believe.
Know they not that Allah enlargeth providence for whom He will, and straiteneth it (for whom He will). Lo! herein verily are portents for people who believe
Have they not known that God extends His provision to whom He pleases, or doles it out? verily, in that are signs unto a people who believe
Know they not that God giveth supplies with open hand, and that He is sparing to whom He will? Of a truth herein are signs to those who believe
Do they not know that God bestoweth provision abundantly on whom He pleaseth, and is sparing unto whom He pleaseth? Verily herein are signs unto people who believe
39:53 — the verse above
وَأَنِيبُوٓا۟ إِلَىٰ رَبِّكُمْ وَأَسْلِمُوا۟ لَهُۥ مِن قَبْلِ أَن يَأْتِيَكُمُ ٱلْعَذَابُ ثُمَّ لَا تُنصَرُونَ
Easy-read · not authoritative
Easy-read (simplified)wa'aneeboo ilaa rabbikum wa'aslimoo lahu min qabli an ya'tiyakumu l-'adhaabu thumma laa tunsaroon
DIN 31635waʾanībū ʾilā rabbikum waʾaslimū lahu min qabli ʾan yaʾtiyakumu l-ʿaḏābu ṯumma lā tunṣarūna
And turn to your Lord, and submit to Him, before the retribution comes upon you. Then you will not be helped.
Turn unto your Lord repentant, and surrender unto Him, before there come unto you the doom, when ye cannot be helped
But turn repentant unto your Lord, and resign yourselves to Him, before there comes on you torment! then ye shall not be helped
And return ye to your Lord, and to Him resign yourselves, ere the punishment come on you, for then ye shall not be helped
And be turned unto your Lord, and resign yourselves unto Him, before the threatened punishment overtake you; for then ye shall not be helped
وَٱتَّبِعُوٓا۟ أَحْسَنَ مَآ أُنزِلَ إِلَيْكُم مِّن رَّبِّكُم مِّن قَبْلِ أَن يَأْتِيَكُمُ ٱلْعَذَابُ بَغْتَةً وَأَنتُمْ لَا تَشْعُرُونَ
Easy-read · not authoritative
Easy-read (simplified)waattabi'oo ahsana maa unzila ilaykum min rabbikum min qabli an ya'tiyakumu l-'adhaabu baghtatan wa'antum laa tash'uroon
DIN 31635wāttabiʿū ʾaḥsana mā ʾunzila ʾilaykum min rabbikum min qabli ʾan yaʾtiyakumu l-ʿaḏābu baġtatan waʾantum lā tašʿurūna
And follow the best of what was revealed to you from your Lord, before the punishment comes upon you suddenly, while you are unaware.
And follow the better (guidance) of that which is revealed unto you from your Lord, before the doom cometh on you suddenly when ye know not
and follow the best of what has been sent down to you from your Lord, before there come on you the torment suddenly, ere ye can perceive
And follow that most excellent thing which hath been sent down to you from your Lord, ere the punishment come on you suddenly, and when ye look not for it
And follow the most excellent instructions which have been sent down unto you from your Lord, before the punishment come suddenly upon you, and ye perceive not the approach thereof
What this study rests on, and what it refusessigned with it4 of the 5 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four translations that had cleared when this study was written - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 4:48, 4:110, 4:116, 39:53, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified.
The basis this restatement was written over. This study was signed on 5 September 2026, when four English renderings had cleared. Itani 2012 cleared on 7 September 2026, and five have cleared since. The verse selection, the reading and every finding here are the work done over those four; the divergence figures below are the live measure, computed over all five. Nothing here has been re-read against Itani, and no finding claims his agreement.
How this set was arrived at. The verse set is the Editor's anchor frame, not a search result. A word search had qualified twenty-nine verses and missed every verse in this study, because its probes used the plural sins where the decisive verses say sin. One verse here, 39:53, is also carried by the study What does the Qur'an say about not despairing of God's mercy? with a different reason. Why each passage is in the study is stated per passage, and is signed with this prose.
Where the renderings part company, named rather than resolved. The derived divergence measure is computed over all five cleared renderings, Itani included, and is restated here so that this page and every verse page report the same measure. Across this set it runs from band 1 at 39:53 (0.52), where the five stand closest, to band 5 at 4:116 (0.78), where they stand furthest apart. The version signed when four translations were cleared gave band 1 at 39:53 (0.51) and band 5 at 4:116 (0.80); the two endpoint verses are unchanged, the figures are not. The study names the differences it turns on and does not choose between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 5 September 2026
- Updated
- 14 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/