"And inscribe for us goodness in this world, and in the Hereafter. We have turned to You." He said, "My punishment-I inflict it upon whomever I will, but My mercy encompasses all things. I will specify it for those who act righteously and practice regular charity, and those who believe in Our signs."
What does the Qur'an say about God's mercy encompassing all things?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 7:156 He said: I smite with My punishment whom I will, AND MY MERCY EMBRACETH ALL THINGS, therefore I shall ordain it for those who ward off evil and pay the poor-due and those who believe Our revelations. In because it is the widest statement in the Qur'an and because the very next clause narrows it - both halves are in one verse and both must be shown.
- 02 6:12 Say: unto whom belongeth whatsoever is in the heavens and the earth? Say: unto God. HE HATH PRESCRIBED FOR HIMSELF MERCY. In because the verb is unusual - God binding Himself - and because it is stated as an answer to a question about ownership.
- 03 6:54 And when those who believe in Our revelations come unto thee, say: PEACE BE UNTO YOU. YOUR LORD HATH PRESCRIBED FOR HIMSELF MERCY, that whoso of you doeth evil through ignorance and repenteth afterward and doeth right, lo, He is Forgiving, Merciful. In because it repeats the self-binding and immediately applies it to the person who has done wrong.
- 04 40:7 Those who bear the Throne, and all who are round about it, hymn the praises of their Lord and believe in Him and ask forgiveness for those who believe: OUR LORD, THOU COMPREHENDEST ALL THINGS IN MERCY AND KNOWLEDGE. In because it puts the claim in the mouths of the angels and pairs mercy with knowledge as the two things of equal extent. ALSO CARRIED by What does the Qur'an say about seeking forgiveness for others?, with a different reason there.
- 05 39:53 Say: O My servants who have transgressed against their own souls, DESPAIR NOT OF THE MERCY OF GOD. Lo, God forgiveth all sins. In because it is the widest offer in the book and it is addressed to people who have already wronged themselves. DECLARED DUAL-PLACEMENT from the studies What does the Qur'an say about not despairing of God's mercy? and Does God forgive all sins? and the study What does the Qur'an say about turning to God after wrong rather than despairing?
In plain wordsEditorial written by the editors, not a translation
The widest sentence in the Qur'an about mercy is 7:156, and it comes with a qualification in the same verse.
I SMITE WITH MY PUNISHMENT WHOM I WILL - AND MY MERCY EMBRACETH ALL THINGS - THEREFORE I SHALL ORDAIN IT FOR those who ward off evil and pay the poor-due and believe Our revelations.
Three clauses. A statement about punishment, a statement about mercy without limit, and then an ordaining of it for a named group. A study quoting only the middle clause would be quoting a third of a sentence, and one quoting only the last would miss the claim entirely.
Two verses say something the Qur'an says of nothing else: God has PRESCRIBED FOR HIMSELF mercy - written it upon Himself, made it incumbent on Himself (6:12 and 6:54). It is stated as a self-imposed obligation. And in 6:54 what immediately follows is the case it covers: whoever does evil THROUGH IGNORANCE and repents afterward and does right.
40:7 puts the claim in the angels' mouths and pairs it revealingly: THOU COMPREHENDEST ALL THINGS IN MERCY AND KNOWLEDGE. Mercy is given the same extent as knowledge, and nobody argues that God's knowledge is partial.
39:53 is carried here as a declared dual-placement because it is the widest offer in the book - DESPAIR NOT OF THE MERCY OF GOD; HE FORGIVETH ALL SINS - and it is addressed specifically to people who have already transgressed.
The studies What does the Qur'an say about not despairing of God's mercy? and Does God forgive all sins? take up how that offer sits with 4:48's stated exception. This study reports the extent claimed and the qualification the same verses carry.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 7:156, widening across 5 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 5 passages, each with every cleared translation
5 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
7:156
Why this passage is in the study finding 01
وَٱكْتُبْ لَنَا فِى هَٰذِهِ ٱلدُّنْيَا حَسَنَةً وَفِى ٱلْـَٔاخِرَةِ إِنَّا هُدْنَآ إِلَيْكَ قَالَ عَذَابِىٓ أُصِيبُ بِهِۦ مَنْ أَشَآءُ وَرَحْمَتِى وَسِعَتْ كُلَّ شَىْءٍ فَسَأَكْتُبُهَا لِلَّذِينَ يَتَّقُونَ وَيُؤْتُونَ ٱلزَّكَوٰةَ وَٱلَّذِينَ هُم بِـَٔايَٰتِنَا يُؤْمِنُونَ
Easy-read · not authoritative
Easy-read (simplified)waktub lanaa fee haadhihi d-dunyaa hasanatan wafee l-'aakhirati innaa hudnaa ilayka qaala 'adhaabee useebu bihi man ashaa'u warahmatee wasi'at kulla shay'in fasa'aktubuhaa lilladheena yattaqoona wayu'toona z-zakaata walladheena hum bi'aayaatinaa yu'minoon
DIN 31635waktub lanā fī hāḏihi d-dunyā ḥasanatan wafī l-ʾāḫirati ʾinnā hudnā ʾilayka qāla ʿaḏābī ʾuṣību bihi man ʾašāʾu waraḥmatī wasiʿat kulla šayʾin fasaʾaktubuhā lillaḏīna yattaqūna wayuʾtūna z-zakāta wallaḏīna hum biʾāyātinā yuʾminūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
And ordain for us in this world that which is good, and in the Hereafter (that which is good), Lo! We have turned unto Thee. He said: I smite with My punishment whom I will, and My mercy embraceth all things, therefore I shall ordain it for those who ward off (evil) and pay the poor-due, and those who believe Our revelations
And write down for us in this world good, and in the future too; verily, we are guided unto Thee.' He said, 'My punishment - with it I fall on whom I will; and my mercy embraceth everything; and I will write it down for those who fear, and who give alms, and those who in our signs believe
And write down for us what is good in this world, as well as in the world to come, for to thee are we guided." He said, "My chastisement shall fall on whom I will, and my mercy embraceth all things, and I write it down for those who shall fear me, and pay the alms, and believe in our signs
And ordain for us good in this world, as well as in the next; we have turned to Thee with repentance.' God replied, 'I will inflict My punishment on whom I will; but My mercy encompasses all things; so I will ordain it for those who act righteously and pay the Zakaat and those who believe in Our Signs
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Na cakto të mira në këtë jetë dhe në botën tjetër. Ne njëmend jemi kthyer te Ti të penduar." Allahu tha: "Sa i përket dënimit Tim, Unë godas me të kë të dua, por mëshira Ime përfshin çdo gjë. Unë do ta caktoj atë për ata që më frikësohen, që japin zekatin dhe që u besojnë ajeteve Tona,
আর আপনি আমাদের জন্য এ দুনিয়াতে কল্যাণ লিখে দিন এবং আখেরাতেও । নিশ্চয় আমরা আপনার কাছেই ফিরে এসেছি।’ আল্লাহ বললেন: ‘আমার শাস্তি যাকে ইচ্ছে দিয়ে থাকি বটে; কিন্তু আমার রহমত তো প্রত্যেক বস্তুকে ঘিরে আছেই। কাজেই আমিই তা লিখে দিবো তাদের জন্য, যারা আল্লাহর আদেশ-নিষেধ মেনে তাঁকেই ভয় করে, যাকাত দেয় ও আমার আয়াতসমূহের প্রতি ঈমান আনে।’
"I dosudi nam dobro na ovome i na onome svijetu – mi se, uistinu, vraćamo Tebi!" "Kaznom Svojom Ja kažnjavam koga hoću", reče On, "a milost Moja obuhvata sve; dat ću je onima koji se budu zabranjenog čuvali i zekat davali, i onima koji u ajete i dokaze Naše budu vjerovali,
"I dosudi nam dobro na ovome i na onome svijetu – mi se, uistinu, vraćamo Tebi!" "Kaznom Svojom Ja kažnjavam koga hoću" reče On, "a milost Moja obuhvata sve; dat ću je onima koji se budu zabranjenog čuvali i zekat davali, i onima koji u ajete i dokaze Naše budu vjerovali,
Winndan amen ka aduna ɗoo moƴƴere, e ka laakara. minen min tuubanii ma. O Daali : "Lepte am ɗe, mi meminay ɗe on mo mi muuyi. Yurmeende am nden yaajanii kala huunde. arma mi winndana nde ɓen hulooɓe (Alla), ɓe totta zakka, e ɓen ngooŋɗinooɓe Aayeeje amen ɗe".
۞ «და დაგვიწერე ჩვენთვის ამქვეყნად სიკეთე და მარადიულ ცხოვრებაშიც. ჭეშმარიტად, ჩვენ შენკენ მოვიქეცით (სინანულით)!» (ალლაჰმა, უზენაესმა) თქვა: «ჩემი სასჯელით ვსჯი ვისაც ვისურვებ, ხოლო ჩემი წყალობა მოიცავს ყოველივეს. ამიტომ მე მას [წყალობას] დავუწერ მათ, რომლებიც ღვთისმოშიშნი არიან, და გასცემენ ზაქათს მათთვის, ვისაც მასზე უფლება აქვთ, და რომლებიც ირწმუნებენ ჩვენს აიათებს».
Und bestimme für uns in diesem Diesseits Gutes und (auch) im Jenseits! Wahrlich, wir sind (reumütig) zu Dir zurückgekehrt.“ Er sagte: „Mit Meiner Strafe treffe Ich, wen Ich will, aber Meine Barmherzigkeit umfasst alles. So werde Ich sie für diejenigen niederschreiben, die (Allah) fürchten und die Pflichtabgabe entrichten und die an Unsere Zeichen glauben.
Όρισε για μας το καλό σ' αυτή τη ζωή και στη Μέλλουσα Ζωή. Πράγματι, έχουμε στραφεί με μεταμέλεια προς Εσένα.» Είπε (ο Αλλάχ): «Όσο για την τιμωρία Μου, τη στέλνω σε όποιον θέλω, αλλά το έλεός Μου περικλείει τα πάντα. Θα το ορίσω γι' εκείνους που φυλάσσονται από την τιμωρία Μου (τηρώντας τις εντολές Μου) και δίνουν τη Ζάκα (ετήσια υποχρεωτική ελεημοσύνη) και οι οποίοι πιστεύουν στα Σημάδια (και στα Εδάφιά) Μας.»
और हमारे लिए इस संसार में भलाई लिख दे तथा परलोक (आख़िरत) में भी। निःसंदेह हम तेरी ओर लौट आए। अल्लाह ने कहा : मैं अपनी यातना से जिसे चाहता हूँ, ग्रस्त करता हूँ। और मेरी दया प्रत्येक चीज़ को घेरे हुए है। अतः मैं उसे उन लोगों के लिए अवश्य लिख दूँगा, जो डरते हैं और ज़कात देते है और जो हमारी आयतों पर ईमान लाते हैं।
E stabilisci per noi una buona ricompensa in questa vita e nell’Aldilà! In verità noi siamo tornati a Te!» Disse: «Con la mia punizione colpirò chi voglio, e la Mia misericordia abbraccia tutto, ed io la serberò per i timorati e per quelli che osservano la Zekēt ﴿وَيُؤْتُونَ الزَّكَاةَ﴾ e quelli che credono nei Nostri Segni.
156. „Ir nulemk mums gerą šiame pasaulyje ir Amžinybėje. Be abejonės, mes atsigręžėme į Tave.“ Jis tarė: „(Kalbant apie) Mano bausmę – Aš suteikiu ją tam, kam Aš noriu, o Mano Gailestingumas apima viską. Šį (Gailestingumą) aš nulemiu tiems, kurie yra Mutakūn (dievobaimingi – žr. ają 2:2) ir duoda Zakat, ir tiems, kurie tiki Mūsų Ajat (įrodymais, įkalčiais, eilutėmis, pamokomis, ženklais, apreiškimais ir t.t.)
Jireenya addunyaa kana keessattiifi kan Aakhiraa keessattis toltuu nuuf katabi, Nuti gara kee deebineerra." (Rabbiin) ni jedhe: "(kun) azaaba kiyya; naman fedhen isaan tuqa, Rahmanni kiyya waan hundaaf ballatte (adduniyatti hunda walgeessi), Ishee fuulduratti nin barreessa warra Rabbiin sodaataniif, zakaa kennaniifi warra keeyyattoota keenyatti amananiifin.[30]"
И предпиши нам благое в этом мире и в Последней жизни. Воистину, мы обратились к Тебе». Он сказал: «Моё наказание — Я поражаю им, кого пожелаю, а Моя милость объемлет всё сущее. Я предпишу её тем, которые богобоязненны, выплачивают закят и которые веруют в Наши знамения,
„И подари нам добро на овом свету, и на оном свету - ми се, уистину, Теби враћамо!“ „Својом Казном Ја кажњавам кога хоћу“, рече Он, „а милост Моја обухвата све; даћу је онима који се буду греха клонили и давали обавезну милостињу, и онима који у Наше речи и доказе буду веровали“,
Na tuandikie mazuri katika dunia hii na katika Akhera. Hakika sisi tumerejea kwako. (Mwenyezi Mungu) akasema: Adhabu yangu nitamsibu kwayo nimtakaye. Na rehema yangu imeenea kila kitu. Basi nitaiandika hii hasa kwa wale wanaomcha Mungu, na wanaotoa Zaka, na wale ambao wanaziamini Ishara zetu.
Och beskär oss gott både i detta liv och i det kommande – vi har vänt tillbaka till dig!” Han sa: ”Jag låter mitt straff drabba den jag vill, men min barmhärtighet omfattar allt. Jag ska skänka den till de gudfruktiga som betalar allmosan och som tror på våra tecken –
Bize bu dünyada ve ahirette iyilik yaz; biz sana (tevbe ile) yöneldik. Allah: "Azabıma dilediğimi uğratırım. Rahmetim ise her şeyi kuşatmıştır. Rahmetimi takvalı olanlara, zekât verenlere ve ayetlerimize iman etmiş olanlara yazacağım." dedi.
اور ہم لوگوں کے نام دنیا میں بھی نیک حالی لکھ دے اور آخرت میں بھی، ہم تیری طرف رجوع کرتے ہیں[1] ۔ اللہ تعالیٰ نے فرمایا کہ میں اپنا عذاب اسی پر واقع کرتا ہوں جس پر چاہتا ہوں اور میری رحمت تمام اشیا پر محیط ہے[2]۔ تو وه رحمت ان لوگوں کے نام ضرور لکھوں گا جو اللہ سے ڈرتے ہیں اور زکوٰة دیتے ہیں اور جو ہماری آیتوں پر ایمان ﻻتے ہیں۔
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shown so it's never read alone
وَلَمَّا سَكَتَ عَن مُّوسَى ٱلْغَضَبُ أَخَذَ ٱلْأَلْوَاحَ وَفِى نُسْخَتِهَا هُدًى وَرَحْمَةٌ لِّلَّذِينَ هُمْ لِرَبِّهِمْ يَرْهَبُونَ
Easy-read · not authoritative
Easy-read (simplified)walammaa sakata 'an moosaa l-ghadabu akhadha l-'alwaaha wafee nuskhatihaa hudan warahmatun lilladheena hum lirabbihim yarhaboon
DIN 31635walammā sakata ʿan mūsā l-ġaḍabu ʾaḫaḏa l-ʾalwāḥa wafī nusḫatihā hudan waraḥmatun lillaḏīna hum lirabbihim yarhabūna
When the anger abated in Moses, he took up the tablets. In their transcript is guidance and mercy for those in awe of their Lord.
Then, when the anger of Moses abated, he took up the tablets, and in their inscription there was guidance and mercy for all those who fear their Lord
And when Moses' wrath calmed down he took the tables, in the inscription of which was guidance and mercy for those who dread their Lord
And when the anger of Moses was stilled, he took up the tables; and in their writing was guidance and mercy for those who dread their Lord
And when the anger of Moses subsided, he took the tablets and in their writing there was guidance and mercy for those who fear their Lord
وَٱخْتَارَ مُوسَىٰ قَوْمَهُۥ سَبْعِينَ رَجُلًا لِّمِيقَٰتِنَا فَلَمَّآ أَخَذَتْهُمُ ٱلرَّجْفَةُ قَالَ رَبِّ لَوْ شِئْتَ أَهْلَكْتَهُم مِّن قَبْلُ وَإِيَّٰىَ أَتُهْلِكُنَا بِمَا فَعَلَ ٱلسُّفَهَآءُ مِنَّآ إِنْ هِىَ إِلَّا فِتْنَتُكَ تُضِلُّ بِهَا مَن تَشَآءُ وَتَهْدِى مَن تَشَآءُ أَنتَ وَلِيُّنَا فَٱغْفِرْ لَنَا وَٱرْحَمْنَا وَأَنتَ خَيْرُ ٱلْغَٰفِرِينَ
Easy-read · not authoritative
Easy-read (simplified)wakhtaara moosaa qawmahu sab'eena rajulan limeeqaatinaa falammaa akhadhathumu r-rajfatu qaala rabbi law shi'ta ahlaktahum min qablu wa'iyyaaya atuhlikunaa bimaa fa'ala s-sufahaa'u minnaa in hiya illaa fitnatuka tudillu bihaa man tashaa'u watahdee man tashaa'u anta waliyyunaa faghfir lanaa warhamnaa wa'anta khayru l-ghaafireen
DIN 31635waḫtāra mūsā qawmahu sabʿīna raǧulan limīqātinā falammā ʾaḫaḏathumu r-raǧfatu qāla rabbi law šiʾta ʾahlaktahum min qablu waʾiyyāya ʾatuhlikunā bimā faʿala s-sufahāʾu minnā ʾin hiya ʾillā fitnatuka tuḍillu bihā man tašāʾu watahdī man tašāʾu ʾanta waliyyunā faġfir lanā warḥamnā waʾanta ḫayru l-ġāfirīna
And Moses chose from his people seventy men for Our appointment. When the tremor shook them, he said, "My Lord, had You willed, You could have destroyed them before, and me too. Will you destroy us for what the fools among us have done? This is but Your test-with it You misguide whomever You will, and guide whomever You will. You are our Protector, so forgive us, and have mercy on us. You are the Best of Forgivers."
And Moses chose of his people seventy men for Our appointed tryst and, when the trembling came on them, he said: My Lord! If Thou hadst willed Thou hadst destroyed them long before, and me with them. Wilt thou destroy us for that which the ignorant among us did? It is but Thy trial (of us). Thou sendest whom Thou wilt astray and guidest whom Thou wilt: Thou art our Protecting Friend, therefore forgive us and have mercy on us, Thou, the Best of all who show forgiveness
And Moses chose from his people seventy men for our appointment; and when the earthquake took them he said, 'O my Lord! hadst Thou willed, Thou hadst destroyed them before and me. Wilt Thou destroy us for what the fools amongst us have done? This is naught but Thy trial, wherewith Thou dost lead astray whom Thou pleasest and guidest whom Thou pleasest; Thou art our patron! forgive us and have mercy on us, for Thou art the best of those who do forgive
And Moses chose seventy men of his people for a meeting appointed by us. And when the earthquake overtook them, he said, "O my Lord! if it had been thy pleasure, thou hadst destroyed them and me ere this! wilt thou destroy us for what our foolish ones have done? It is nought but thy trial: thou wilt mislead by it whom thou wilt, and guide whom thou wilt. Our guardian, thou! Forgive us then and have mercy on us; for of those who forgive art thou the best
And Moses chose of his people seventy men for Our appointment. But when the earthquake overtook them, he said, 'My Lord, if Thou hadst pleased, Thou couldst have destroyed them before this, and me too. Wilt Thou destroy us for that which the foolish among us have done? This is nothing but a trial from Thee. Thou causest to perish thereby whom Thou pleasest and Thou guidest whom Thou pleasest. Thou art our Protector; forgive us then and have mercy upon us and Thou art the Best of those who forgive
7:156 — the verse above
ٱلَّذِينَ يَتَّبِعُونَ ٱلرَّسُولَ ٱلنَّبِىَّ ٱلْأُمِّىَّ ٱلَّذِى يَجِدُونَهُۥ مَكْتُوبًا عِندَهُمْ فِى ٱلتَّوْرَىٰةِ وَٱلْإِنجِيلِ يَأْمُرُهُم بِٱلْمَعْرُوفِ وَيَنْهَىٰهُمْ عَنِ ٱلْمُنكَرِ وَيُحِلُّ لَهُمُ ٱلطَّيِّبَٰتِ وَيُحَرِّمُ عَلَيْهِمُ ٱلْخَبَٰٓئِثَ وَيَضَعُ عَنْهُمْ إِصْرَهُمْ وَٱلْأَغْلَٰلَ ٱلَّتِى كَانَتْ عَلَيْهِمْ فَٱلَّذِينَ ءَامَنُوا۟ بِهِۦ وَعَزَّرُوهُ وَنَصَرُوهُ وَٱتَّبَعُوا۟ ٱلنُّورَ ٱلَّذِىٓ أُنزِلَ مَعَهُۥٓ أُو۟لَٰٓئِكَ هُمُ ٱلْمُفْلِحُونَ
Easy-read · not authoritative
Easy-read (simplified)alladheena yattabi'oona r-rasoola n-nabiyya l-'ummiyya lladhee yajidoonahu maktooban 'indahum fee t-tawraati wal-'injeeli ya'muruhum bil-ma'roofi wayanhaahum 'ani l-munkari wayuhillu lahumu t-tayyibaati wayuharrimu 'alayhimu l-khabaa'itha wayada'u 'anhum israhum wal-'aghlaala llatee kaanat 'alayhim falladheena aamanoo bihi wa'azzaroohu wanasaroohu waattaba'oo n-noora lladhee unzila ma'ahu oolaa'ika humu l-muflihoon
DIN 31635allaḏīna yattabiʿūna r-rasūla n-nabiyya l-ʾummiyya llaḏī yaǧidūnahu maktūban ʿindahum fī t-tawrāti wal-ʾinǧīli yaʾmuruhum bil-maʿrūfi wayanhāhum ʿani l-munkari wayuḥillu lahumu ṭ-ṭayyibāti wayuḥarrimu ʿalayhimu l-ḫabāʾiṯa wayaḍaʿu ʿanhum ʾiṣrahum wal-ʾaġlāla llatī kānat ʿalayhim fallaḏīna ʾāmanū bihi waʿazzarūhu wanaṣarūhu wāttabaʿū n-nūra llaḏī ʾunzila maʿahu ʾūlāʾika humu l-mufliḥūna
Those who follow the Messenger, the Unlettered Prophet, whom they find mentioned in the Torah and the Gospel in their possession. He directs them to righteousness, and deters them from evil, and allows for them all good things, and prohibits for them wickedness, and unloads the burdens and the shackles that are upon them. Those who believe in him, and respect him, and support him, and follow the light that came down with him-these are the successful.
Those who follow the messenger, the Prophet who can neither read nor write, whom they will find described in the Torah and the Gospel (which are) with them. He will enjoin on them that which is right and forbid them that which is wrong. He will make lawful for them all good things and prohibit for them only the foul; and he will relieve them of their burden and the fetters that they used to wear. Then those who believe in him, and honour him, and help him, and follow the light which is sent down with him: they are the successful
who follow the Apostle - the illiterate prophet, whom they find written down with them in the law and the gospel, bidding them what is reasonable and forbidding them what is wrong, and making lawful for them what is good, and making unlawful evil things; and setting down for them their burdens and the yokes which were upon them; - to those who believe in him and aid him and help him and follow the law which has been sent down with him - they shall be the prosperous
Who shall follow the Apostle, the unlettered Prophet - whom they shall find described with them in the Law and Evangel. What is right will he enjoin them, and forbid them what is wrong, and will allow them healthful viands and prohibit the impure, and will ease them of their burden, and of the yokes which were upon them; and those who shall believe in him, and strengthen him, and help him, and follow the light which hath been sent down with him, - these are they with whom it shall be well
Those who follow the Messenger, the Prophet, the Ummi whom they find mentioned in the Torah and the Gospel which are with them. He enjoins on them good and forbids them evil and makes lawful for them the good things and forbids them the bad things and remove from them their burdens and shackles that were upon them. So those who shall believe in him and honour and support him and help him and follow the light that has been sent down with him -- these shall prosper
قُلْ يَٰٓأَيُّهَا ٱلنَّاسُ إِنِّى رَسُولُ ٱللَّهِ إِلَيْكُمْ جَمِيعًا ٱلَّذِى لَهُۥ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ لَآ إِلَٰهَ إِلَّا هُوَ يُحْىِۦ وَيُمِيتُ فَـَٔامِنُوا۟ بِٱللَّهِ وَرَسُولِهِ ٱلنَّبِىِّ ٱلْأُمِّىِّ ٱلَّذِى يُؤْمِنُ بِٱللَّهِ وَكَلِمَٰتِهِۦ وَٱتَّبِعُوهُ لَعَلَّكُمْ تَهْتَدُونَ
Easy-read · not authoritative
Easy-read (simplified)qul yaa ayyuhaa n-naasu innee rasoolu llaahi ilaykum jamee'an lladhee lahu mulku s-samaawaati wal-'ardi laa ilaaha illaa huwa yuhyee wayumeetu fa'aaminoo billaahi warasoolihi n-nabiyyi l-'ummiyyi lladhee yu'minu billaahi wakalimaatihi waattabi'oohu la'allakum tahtadoon
DIN 31635qul yā ʾayyuhā n-nāsu ʾinnī rasūlu llāhi ʾilaykum ǧamīʿan llaḏī lahu mulku s-samāwāti wal-ʾarḍi lā ʾilāha ʾillā huwa yuḥyī wayumītu faʾāminū billāhi warasūlihi n-nabiyyi l-ʾummiyyi llaḏī yuʾminu billāhi wakalimātihi wāttabiʿūhu laʿallakum tahtadūna
Say, "O people, I am the Messenger of God to you all-He to whom belongs the kingdom of the heavens and the earth. There is no god but He. He gives life and causes death." So believe in God and His Messenger, the Unlettered Prophet, who believes in God and His words. And follow him, that you may be guided.
Say (O Muhammad): O mankind! Lo! I am the messenger of Allah to you all - (the messenger of) Him unto Whom belongeth the Sovereignty of the heavens and the earth. There is no Allah save Him. He quickeneth and He giveth death. So believe in Allah and His messenger, the Prophet who can neither read nor write, who believeth in Allah and in His Words, and follow him that haply ye may be led aright
Say, 'O ye folk! verily, I am the Apostle of God unto you all' -, of Him whose is the kingdom of the heavens and the earth, there is no god but He! He quickens and He kills! believe then in God and His Apostle, the illiterate prophet,- who believes in God and in His words - then follow him that haply ye may be guided
SAY to them: O men! Verily I am God's apostle to you all; Whose is the kingdom of the Heavens and of the Earth! Therefore believe on God but He! He maketh alive and killeth! Therefore believe on God, and his Apostle - the unlettered Prophet - who believeth in God and his word. And follow him that ye may be guided aright
Say, 'O mankind, truly I am a Messenger to you all from God to Whom belongs the Kingdom of the heavens and the earth. There is no god but He. He gives life and He causes death. So believe in God and His Messenger, the Ummi Prophet, who believes in God and His words; and follow him that you may be rightly guided
6:12
Why this passage is in the study finding 02
قُل لِّمَن مَّا فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ قُل لِّلَّهِ كَتَبَ عَلَىٰ نَفْسِهِ ٱلرَّحْمَةَ لَيَجْمَعَنَّكُمْ إِلَىٰ يَوْمِ ٱلْقِيَٰمَةِ لَا رَيْبَ فِيهِ ٱلَّذِينَ خَسِرُوٓا۟ أَنفُسَهُمْ فَهُمْ لَا يُؤْمِنُونَ
Easy-read · not authoritative
Easy-read (simplified)qul liman maa fee s-samaawaati wal-'ardi qul lillaahi kataba 'alaa nafsihi r-rahmata layajma'annakum ilaa yawmi l-qiyaamati laa rayba feehi lladheena khasiroo anfusahum fahum laa yu'minoon
DIN 31635qul liman mā fī s-samāwāti wal-ʾarḍi qul lillāhi kataba ʿalā nafsihi r-raḥmata layaǧmaʿannakum ʾilā yawmi l-qiyāmati lā rayba fīhi llaḏīna ḫasirū ʾanfusahum fahum lā yuʾminūna
Say, "To whom belongs what is in the heavens and the earth?" Say, "To God." He has inscribed for Himself mercy. He will gather you to the Day of Resurrection, in which there is no doubt. Those who lost their souls do not believe.
Compare translations (4)
Say: Unto whom belongeth whatsoever is in the heavens and the earth? Say: Unto Allah. He hath prescribed for Himself mercy, that He may bring you all together to the Day of Resurrection whereof there is no doubt. Those who ruin their souls will not believe
Say, 'Whose is what is in the heavens and the earth?' Say, 'God's, who has imposed mercy on himself.' He will surely gather you together for the resurrection day. There is no doubt in that, but those who waste their souls will not believe
SAY: Whose is all that is in the Heavens and the Earth? SAY: God's. He had imposed mercy on Himself as a law. He will surely assemble you on the Resurrection day; there is no doubt of it. They who are the authors of their own ruin, are they who will not believe
Say, 'To whom belongs what is in the heavens and the earth?' Say, 'To God.' He has taken upon Himself to show mercy. He will certainly continue to assemble you till the Day of Resurrection. There is no doubt in it. Those who have ruined their souls will not believe
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Thuaj: "Kujt i takon gjithçka që është në qiej e në Tokë?" Thuaj: "Allahut!" Ai ia ka caktuar Vetes mëshirën. Ai, me siguri, do t'ju tubojë në Ditën e Kiametit, për të cilën nuk ka dyshim. Ata që kanë humbur vetveten nuk do të besojnë.
বল, ‘আসমানসমূহ ও জমিনে যা কিছু আছে, তা কার?’ বল, ‘আল্লাহরই ।’ তিনি তাঁর নিজের ওপর দয়া করা লিখে নিয়েছেন । তিনি তোমাদেরকে কিয়ামতের দিনে অবশ্যই একত্র করবেন, এতে কোন সন্দেহ নেই। কিন্তু যারা নিজেরাই নিজেদের ক্ষতি করেছে, তারা ঈমান আনবে না।
Upitaj: "Čije je sve ono što je na nebesima i na Zemlji?", i odgovori: "Allahovo!" On je sebi propisao da bude milostiv. On će vas na Kijametskom danu sakupiti, u to nema nikakve sumnje; oni koji su sebe upropastili – pa, oni ne vjeruju.
Upitaj: "Čije je sve ono što je na nebesima i na Zemlji?" i odgovori: "Allahovo!" On je Sebi propisao da bude milostiv. On će vas na Sudnjem danu sakupiti, u to nema nikakve sumnje; oni koji su sebe upropastili – pa, oni ne vjeruju.
Maaku : "Ko hommbo woodani ko woni ko ka kammuuli e ka leydi?" Maaku : "Ko Alla!" O Waɗɗinii e Hoore-Makko yurmeende. Pellet, O Mooɓindiroyay on Ñande Darngal : nde sikke alaa e mu'm. ɓeen hayruɓe=pertinbe pittaali mu'uen, kamɓe ɓe ngooŋɗintaa.
უთხარი (ო, მოციქულო): «ვის ეკუთვნის ის, რაც ცაშია და რაც მიწაზეა?» თქვი: «ალლაჰს! მან საკუთარ თავზე დააწესა წყალობა; იგი აუცილებლად და უეჭველად შეგკრებთ აღდგომის დღეს, რომელშიც არავითარი ეჭვი არ არის! ისინი, ვინც საკუთარ თავს ზიანი მიაყენეს[1], — ისინი არ ირწმუნებენ!»
Sag: „Wem gehört, was in den Himmeln und auf der Erde ist?“ Sag: „Allah.“ Er hat Sich selbst Barmherzigkeit vorgeschrieben. Er wird euch ganz gewiss zum Tag der Auferstehung versammeln, an dem es keinen Zweifel gibt. (Schaut, wie das Ende) derjenigen (war), die ihre Seelen verloren haben, denn sie glaubten nicht.
Πες (ω, Προφήτη): «Σε ποιον ανήκουν όλα όσα είναι στους ουρανούς και στη Γη;» Πες: «Στον Αλλάχ.» Έχει ορίσει να είναι Ελεήμων (προς τους δούλους Του και να μη τους στέλνει αμέσως την τιμωρία, δίνοντάς τους χρόνο για να στραφούν με μεταμέλεια). Πράγματι, θα σας συγκεντρώσει την Ημέρα της Ανάστασης για την οποία δεν υπάρχει αμφιβολία. Όμως, εκείνοι που έχασαν τον εαυτό τους (και τον κατέστρεψαν με την απιστία τους), δεν πιστεύουν!
Di’: «A chi appartiene ciò che è nei cieli e ciò che è in terra?» Di’: «Appartiene ad Allāh! Lui Si è imposto la misericordia! Vi riunirà di certo il Giorno della Resurrezione, su cui non c’è alcun dubbio! Quelli che sono nella perdizione non saranno credenti.
12. Sakyk (Muchammedai ﷺ ): „Kam priklauso viskas, kas yra danguose ir žemėje?“ Sakykite: „Allahui. Jis įsakė Sau Gailestingumą. Iš tikrųjų Jis surinks jus visus Prikėlimo Dieną, dėl kurios nėra abejonės. Tie, kurie pasiklydo, netikės [Allahą kaip vienintelį Ilah (Dievą), ir Muchammedą ﷺ kaip vieną iš Jo Pasiuntinių, ir Prikėlimą].
"Wantoonni samiileefi dachii keessa jiran kan eenyuuti?" jedhi. “Kan Rabbiiti” jedhi. Lubbuu Isaa irratti rahmata barreessee jira. Dhugumatti, Guyyaa Qiyaamaa keessatti walitti isin qaba. Mamiin isa keessa hinjiru. Isaan lubbuulee isaanii hoongessan, isaan hin amananu.
Скажи: «Кому принадлежит всё, что в небесах и на земле?» Скажи: «Аллаху». Он предписал Самому Себе милость. Он непременно соберёт вас ко Дню воскресения, в котором нет сомнения. Те, которые погубили свои души — они не уверуют.
Упитај: „Чије је све оно што је на небесима и на Земљи?“ И одговори: „Аллахово!“ Он је Себи одредио да буде милостив. Он ће да вас сакупи на Судњем дану, у то нема никакве сумње. Они који су себе упропастили, па - они не верују.
Sema: Ni vya nani vilivyo katika mbingu na katika ardhi? Sema: Ni vya Mwenyezi Mungu. Yeye ameiandika rehema juu ya nafsi yake. Hakika atawakusanya hadi Siku ya Kiyama isiyokuwa na shaka. Wale waliojihasiri nafsi zao, wao hawaamini.
Säg: ”Vem tillhör allt som finns i himlarna och på jorden?” Säg: ”Det tillhör Gud.” Gud har förbundit sig till barmhärtighet. Han ska helt visst samla er till uppståndelsens dag, om vilken inget tvivel råder. De som har förverkat sig själva kommer inte att tro.
Yine de ki: “Göklerde ve yerde olanlar kimindir?” De ki: “Allah’ındır. O, rahmet etmeyi kendi üzerine yazmıştır. Hakkında hiçbir şüphe bulunmayan kıyamet günü sizi elbette bir araya toplayacaktır. Kendilerini hüsrana sokanlar, işte onlar iman etmezler."
آپ کہئے کہ جو کچھ آسمانوں اور زمین میں موجود ہے یہ سب کس کی ملکیت ہے، آپ کہہ دیجئے کہ سب اللہ ہی کی ملکیت ہے، اللہ نے مہربانی فرمانا اپنے اوپر ﻻزم فرما لیا ہے[1] تم کو اللہ قیامت کے روز جمع کرے گا، اس میں کوئی شک نہیں، جن لوگوں نے اپنے آپ کو گھاٹے میں ڈاﻻ ہے سو وه ایمان نہیں ﻻئیں گے۔
Show context
The verses around this oneSource fact
shown so it's never read alone
وَلَقَدِ ٱسْتُهْزِئَ بِرُسُلٍ مِّن قَبْلِكَ فَحَاقَ بِٱلَّذِينَ سَخِرُوا۟ مِنْهُم مَّا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ
Easy-read · not authoritative
Easy-read (simplified)walaqadi stuhzi'a birusulin min qablika fahaaqa billadheena sakhiroo minhum maa kaanoo bihi yastahzi'oon
DIN 31635walaqadi stuhziʾa birusulin min qablika faḥāqa billaḏīna saḫirū minhum mā kānū bihi yastahziʾūna
The translators word this verse differently
Messengers before you were ridiculed, but those who mocked them became besieged by what they ridiculed.
Messengers (of Allah) have been derided before thee, but that whereat they scoffed surrounded such of them as did deride
There have been prophets before thee mocked at, but that encompassed them which the scoffers among them mocked at
Moreover, apostles before thee have been laughed to scorn: but that which they laughed to scorn encompassed the mockers among them
And surely the Messengers have been mocked at before thee, but that which they mocked at encompassed those of them who scoffed at it
قُلْ سِيرُوا۟ فِى ٱلْأَرْضِ ثُمَّ ٱنظُرُوا۟ كَيْفَ كَانَ عَٰقِبَةُ ٱلْمُكَذِّبِينَ
Easy-read · not authoritative
Easy-read (simplified)qul seeroo fee l-'ardi thumma nzuroo kayfa kaana 'aaqibatu l-mukadhdhibeen
DIN 31635qul sīrū fī l-ʾarḍi ṯumma nẓurū kayfa kāna ʿāqibatu l-mukaḏḏibīna
The translators word this verse differently
Say, "Travel the earth and observe the final fate of the deniers."
Say (unto the disbelievers): Travel in the land, and see the nature of the consequence for the rejecters
Say, 'Go about in the earth, then wilt thou see how has been the end of those who called them liars
SAY: Go through the land: then see what hath been the end of those who treated them as liars
Say, 'Go about in the earth and see what was the end of those who treated the Prophets as liars
6:12 — the verse above
وَلَهُۥ مَا سَكَنَ فِى ٱلَّيْلِ وَٱلنَّهَارِ وَهُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ
Easy-read · not authoritative
Easy-read (simplified)walahu maa sakana fee llayli wan-nahaari wahuwa s-samee'u l-'aleem
DIN 31635walahu mā sakana fī llayli wan-nahāri wahuwa s-samīʿu l-ʿalīmu
To Him belongs whatever rests in the night and the day. He is the Hearing, the Knowing.
Unto Him belongeth whatsoever resteth in the night and the day. He is the Hearer, the Knower
His is whatsoever dwells in the night or in the day, He both hears and knows
His, whatsoever hath its dwelling in the night and in the day! and He, the Hearing, the Knowing
To Him belongs whatever exists in the darkness of the night and the light of the day. And He is All-Hearing, the All-Knowing
قُلْ أَغَيْرَ ٱللَّهِ أَتَّخِذُ وَلِيًّا فَاطِرِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَهُوَ يُطْعِمُ وَلَا يُطْعَمُ قُلْ إِنِّىٓ أُمِرْتُ أَنْ أَكُونَ أَوَّلَ مَنْ أَسْلَمَ وَلَا تَكُونَنَّ مِنَ ٱلْمُشْرِكِينَ
Easy-read · not authoritative
Easy-read (simplified)qul aghayra llaahi attakhidhu waliyyan faatiri s-samaawaati wal-'ardi wahuwa yut'imu walaa yut'amu qul innee umirtu an akoona awwala man aslama walaa takoonanna mina l-mushrikeen
DIN 31635qul ʾaġayra llāhi ʾattaḫiḏu waliyyan fāṭiri s-samāwāti wal-ʾarḍi wahuwa yuṭʿimu walā yuṭʿamu qul ʾinnī ʾumirtu ʾan ʾakūna ʾawwala man ʾaslama walā takūnanna mina l-mušrikīna
Say, "Shall I take for myself a protector other than God, Originator of the heavens and the earth, and He feeds and is not fed?" Say, "I am instructed to be the first of those who submit." And do not be among the idolaters.
Say: Shall I choose for a protecting friend other than Allah, the Originator of the heavens and the earth, Who feedeth and is never fed? Say: I am ordered to be the first to surrender (unto Him). And be not thou (O Muhammad) of the idolaters
Say, 'Other than God shall I take for a patron, the Originator of the heavens and the earth? He feedeth men, but is not fed.' Say, 'I am bidden to be the first of those resigned;' and it was said to me, 'Be not thou of the idolaters
SAY: Other than God shall I take as Lord, maker of the Heavens and of the Earth, who nourisheth all, and of none is nourished? SAY: Verily, I am bidden to be the first of those who surrender them to God (profess Islam): and, be not thou of those who join gods with God
Say, 'Shall I take any protector other than God, the Maker of the heavens and the earth, Who feeds and is not fed?' Say, 'I have been commanded to be the first of those who submit.' And be thou not of those who associate partners with God
6:54
Why this passage is in the study finding 03
وَإِذَا جَآءَكَ ٱلَّذِينَ يُؤْمِنُونَ بِـَٔايَٰتِنَا فَقُلْ سَلَٰمٌ عَلَيْكُمْ كَتَبَ رَبُّكُمْ عَلَىٰ نَفْسِهِ ٱلرَّحْمَةَ أَنَّهُۥ مَنْ عَمِلَ مِنكُمْ سُوٓءًۢا بِجَهَٰلَةٍ ثُمَّ تَابَ مِنۢ بَعْدِهِۦ وَأَصْلَحَ فَأَنَّهُۥ غَفُورٌ رَّحِيمٌ
Easy-read · not authoritative
Easy-read (simplified)wa'idhaa jaa'aka lladheena yu'minoona bi'aayaatinaa faqul salaamun 'alaykum kataba rabbukum 'alaa nafsihi r-rahmata annahu man 'amila minkum soo'an bijahaalatin thumma taaba min ba'dihi wa'aslaha fa'annahu ghafoorun raheem
DIN 31635waʾiḏā ǧāʾaka llaḏīna yuʾminūna biʾāyātinā faqul salāmun ʿalaykum kataba rabbukum ʿalā nafsihi r-raḥmata ʾannahu man ʿamila minkum sūʾan biǧahālatin ṯumma tāba min baʿdihi waʾaṣlaḥa faʾannahu ġafūrun raḥīmun
When those who believe in Our revelations come to you, say, "Peace be upon you, your Lord has prescribed mercy for Himself. Whoever among you does wrong out of ignorance, and then repents afterwards and reforms-He is Forgiving and Merciful."
Compare translations (4)
And when those who believe in Our revelations come unto thee, say: Peace be unto you! Your Lord hath prescribed for Himself mercy, that whoso of you doeth evil through ignorance and repenteth afterward thereof and doeth right, (for him) lo! He is Forgiving, Merciful
And when those who believe in our signs come to thee, say, 'Peace be on you! God hath prescribed for Himself mercy; verily, he of you who does evil in ignorance, and then turns again and does right,- verily, He is forgiving and merciful
And when they who believe in our signs come to thee, SAY: Peace be upon you! Your Lord hath laid down for himself a law of mercy; so that if any one of you commit a fault through ignorance, and afterwards turn and amend, He surely will be Gracious, Merciful
And when those who believe in Our Signs come to thee, say; 'Peace be unto you! Your Lord has taken it upon Himself to show mercy, so that whoso among you does evil in ignorance and repents thereafter and reforms, then He is Most Forgiving and Merciful
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kur të vijnë te ti ata që i besojnë ajetet Tona, thuaju: "Paqja qoftë mbi ju! Zoti juaj ia ka caktuar Vetes mëshirën: kushdo nga ju që bën ndonjë të keqe nga padija e pastaj pendohet dhe përmirësohet, do ta gjejë Allahun Falës të Madh e Mëshirëplotë.
আর যারা আমার আয়াতসমূহের ওপর ঈমান আনে, তারা যখন তোমার কাছে আসে, তখন তাদেরকে বলো: ‘তোমাদের প্রতি শান্তি বর্ষিত হোক।’ তোমাদের রব দয়া করাকে নিজের ওপর কর্তব্য বলে তিনি লিখে নিয়েছেন। নিশ্চয় তোমাদের মধ্যে কেউ না জেনে যদি খারাপ কাজ করে, তারপর তাওবা করে এবং নিজেকে সংশোধন করে নেয়, তাহলে তিনি অতি ক্ষমাশীল, পরম দয়ালু।
A kada ti dođu oni koji u riječi Naše vjeruju, ti reci: "Selamun alejkum! Gospodar vaš je sam Sebi propisao da bude milostiv: ako neko od vas kakvo ružno djelo iz lahkomislenosti učini, pa se poslije pokaje i popravi – pa, Allah je, doista, Onaj Koji oprašta grijehe i milostiv je."
A kada ti dođu oni koji u riječi Naše vjeruju, ti reci: "Selamun alejkum! Gospodar vaš je sam Sebi propisao da bude milostiv: ako netko od vas kakvo ružno djelo iz lakomislenosti učini, pa se poslije pokaje i popravi – pa, Allah je, doista, Onaj Koji oprašta grijehe i milostiv je."
Si arii e maa ɓeen gooŋɗinayɓe Aayeeje Amen ɗe, maaku : "Yo kisal won e mo'on! Joomi mon Waɗɗinii e Makko yurmeende nden : wonnde kala golluɗo e mo'on bone hara ko e majjere, refti o tuubi ɓaawo ɗuum o moƴƴini, haray ko o kafroowo, jurmotooɗo.
და როცა შენთან (ო, მოციქულო) მოდიან ისინი, რომლებიც ირწმუნებენ ჩვენს ნიშნებს, მაშინ უთხარი მათ: «მშვიდობა თქვენ! თქვენმა უფალმა საკუთარ თავს დააკისრა მოწყალება. მართლაც, ვინც თქვენგან ჩაიდენს ცუდს უცოდინრობით, შემდეგ კი ამის შემდეგ მოინანიებს და გამოასწორებს, — ჭეშმარიტად, იგი შემნდობი, მოწყალეა».
Und wenn diejenigen, die an Unsere Zeichen glauben, zu dir kommen, dann sag: „Friede sei auf euch! Euer Herr hat Sich selbst Barmherzigkeit vorgeschrieben (und Er sagte): Wer von euch in Unwissenheit Schlechtes tut, dann aber bereut und (es) wieder gutmacht, so ist Er wahrlich allvergebend und barmherzig."
Όταν έρθουν σ' εσένα (ω, Προφήτη) εκείνοι που πιστεύουν στα Εδάφια (και τα Σημάδιά) Μας, πες: «Ειρήνη σε σας. Ο Κύριός σας έχει ορίσει να είναι Ελεήμων, έτσι όποιος ανάμεσά σας διαπράξει αμαρτία από άγνοια και έπειτα μετά απ' αυτή στραφεί με μεταμέλεια (στον Αλλάχ) και διορθώσει (τις πράξεις του), τότε ο Αλλάχ είναι Γαφούρ (Αυτός που συγχωρεί τα πάντα) και Ραχείμ (Πολυεύσπλαχνος).»
तथा (ऐ नबी!) जब आपके पास वे लोग आएँ, जो हमारी आयतों (क़ुरआन) पर ईमान रखते हैं, तो आप कह दें कि तुमपर[42] सलाम (शांति) है। तुम्हारे रब ने दया करना अपने ऊपर अनिवार्य कर लिया है कि निःसंदेह तुममें से जो व्यक्ति अज्ञानतावश कोई बुराई करे, फिर उसके पश्चात् तौबा (क्षमा याचना) करे और अपना सुधार कर ले, तो निश्चय वह (अल्लाह) अति क्षमाशील, अत्यंत दयावान् है।
Se vengono da te quelli che credono nei Nostri Segni, di’: „La pace sia su di voi! Il vostro Dio ha imposto a Se stesso la pietà, in verità chi tra voi fa il male per ignoranza, e poi se ne pente, e fa del bene, sappia che Lui è, in verità, Perdonatore, Misericordioso”.
54. Kai tie, kurie tiki Mūsų Ajat (įrodymais, įkalčiais, eilutėmis, pamokomis, ženklais, apreiškimais ir t. t.) ateina pas jus, sakykite: „Salamun Alaikum (taika jums).“ Jūsų Viešpats įrašė (įsakė) Gailestingumą Sau, kad jei kuris iš jūsų elgiasi blogai iš nežinojimo, ir po to gailisi ir daro teisingus gerus darbus (paklusdamas Allahui), tada tikrai, Jis yra Dažnai Atleidžiantis, Gailestingiausiasis.
Yeroo warri keeyyattoota keenyatti amanan sitti dhufan jedhi "Nageenyi isin irra haa jiraatu. Gooftaan keessan lubbuu Isaa irratti rahmata barreesseera: ‘namni isin irraa wallaalumaan hamtuu hojjatee ergasii isa booda gara Rabbii deebi’ee (tawbate), (hojii isaa) tolche, Inni (isaaf) araaramaa, (isaaf) rahmata godhaadha" (jedhi).
А когда к тебе приходят те, кто верует в Наши знамения, скажи: «Мир вам! Ваш Господь предписал Самому Себе милость: кто из вас сделал зло по невежеству, а затем раскаялся и стал творить добро, то Он — прощающий, милующий».
А када ти дођу они који у речи Наше верују, ти реци: „Мир вама! Ваш Господар је сам Себи одредио да буде милостив: Ако неко од вас учини неко ружно дело из незнања, па се после покаје и поправи - па, Аллах, заиста, опрашта грехе и милостив је.“
Na wanapokujia wanaoziamini Ishara zetu waambie: Assalamu alaikum! (Amani iwe juu yenu!) Mola wenu Mlezi amejilazimisha rehema, ya kwamba atakayefanya uovu miongoni mwenu kwa ujinga, kisha akatubu baada yake na akatengenea, basi hakika Yeye ni Mwenye kufuta dhambi, Mwenye kurehemu.
När de som tror på våra tecken kommer till dig, säg då: ”Frid vare med er! Er Herre har förbundit sig till barmhärtighet. Den av er som av oförstånd begår en dålig handling och därefter ångrar sig och bättrar sig [ska finna att] han är ständigt förlåtande, barmhärtig.”
Ayetlerimize iman edenler yanına geldikleri zaman de ki: "Selam size! Rabbiniz, rahmet etmeyi kendi üzerine yazmıştır. İçinizden kim cahillikle bir kötülük işler de ardından tevbe edip salih ameller işlerse, şüphesiz Allah çokça bağışlayandır, çokça merhamet edendir."
اور یہ لوگ جب آپ کے پاس آئیں جو ہماری آیتوں پر ایمان رکھتے ہیں تو (یوں) کہہ دیجیئے کہ تم پر سلامتی ہے[1] تمہارے رب نے مہربانی فرمانا اپنے ذمہ مقرر کرلیا ہے[2] کہ جو شخص تم میں سے برا کام کر بیٹھے جہالت سے پھر وه اس کے بعد توبہ کر لے اور اصلاح رکھے تو اللہ (کی یہ شان ہے کہ وه) بڑی مغفرت کرنے واﻻ ہے بڑی رحمت واﻻ ہے۔[3]
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وَلَا تَطْرُدِ ٱلَّذِينَ يَدْعُونَ رَبَّهُم بِٱلْغَدَوٰةِ وَٱلْعَشِىِّ يُرِيدُونَ وَجْهَهُۥ مَا عَلَيْكَ مِنْ حِسَابِهِم مِّن شَىْءٍ وَمَا مِنْ حِسَابِكَ عَلَيْهِم مِّن شَىْءٍ فَتَطْرُدَهُمْ فَتَكُونَ مِنَ ٱلظَّٰلِمِينَ
Easy-read · not authoritative
Easy-read (simplified)walaa tatrudi lladheena yad'oona rabbahum bil-ghadaati wal-'ashiyyi yureedoona wajhahu maa 'alayka min hisaabihim min shay'in wamaa min hisaabika 'alayhim min shay'in fatatrudahum fatakoona mina z-zaalimeen
DIN 31635walā taṭrudi llaḏīna yadʿūna rabbahum bil-ġadāti wal-ʿašiyyi yurīdūna waǧhahu mā ʿalayka min ḥisābihim min šayʾin wamā min ḥisābika ʿalayhim min šayʾin fataṭrudahum fatakūna mina ẓ-ẓālimīna
And do not drive away those who call upon their Lord, morning and evening, seeking His attention. You are not accountable for them in any way, nor are they accountable for you in any way. If you drive them away, you would be one of the unjust.
Repel not those who call upon their Lord at morn and evening, seeking His Countenance. Thou art not accountable for them in aught, nor are they accountable for thee in aught, that thou shouldst repel them and be of the wrong-doers
Repulse not those who call upon their Lord in the morning and in the evening, desiring His face; they have no reckoning against thee at all, and thou hast no reckoning against them at all;- repulse them and thou wilt be of the unjust
And thrust not thou away those who cry to their Lord at morn and even, craving to behold his face. It is not for thee in anything to judge of their motives, nor for them in anything to judge of thee. If thou thrust them away thou wilt be of the doers of wrong
And drive not away those who call upon their Lord morning and evening, seeking His pleasure. Thou art not at all accountable for them nor are they accountable for thee. So if thou shouldst drive them away thou wilt be of the unjust
وَكَذَٰلِكَ فَتَنَّا بَعْضَهُم بِبَعْضٍ لِّيَقُولُوٓا۟ أَهَٰٓؤُلَآءِ مَنَّ ٱللَّهُ عَلَيْهِم مِّنۢ بَيْنِنَآ أَلَيْسَ ٱللَّهُ بِأَعْلَمَ بِٱلشَّٰكِرِينَ
Easy-read · not authoritative
Easy-read (simplified)wakadhaalika fatannaa ba'dahum biba'din liyaqooloo ahaa'ulaa'i manna llaahu 'alayhim min bayninaa alaysa llaahu bi'a'lama bish-shaakireen
DIN 31635wakaḏālika fatannā baʿḍahum bibaʿḍin liyaqūlū ʾahāʾulāʾi manna llāhu ʿalayhim min bayninā ʾalaysa llāhu biʾaʿlama biš-šākirīna
Thus We try some of them by means of others, that they may say, "Are these the ones whom God has favored from among us?" Is God not aware of the appreciative?
And even so do We try some of them by others, that they say: Are these they whom Allah favoureth among us? Is not Allah best Aware of the thanksgivers
So have we tried some of them by others, that they may say, 'Are these those unto whom God has been gracious amongst ourselves?' Does not God know those who give thanks
Thus have we made proof of some of them by others, that they may say, "Are these they among us to whom God hath been gracious?" Doth not God best know the thankful
And in the like manner have We tried some of them by others, that they may say, 'Is it these whom God has favoured from among us?' Does not God know best those who are grateful
6:54 — the verse above
وَكَذَٰلِكَ نُفَصِّلُ ٱلْـَٔايَٰتِ وَلِتَسْتَبِينَ سَبِيلُ ٱلْمُجْرِمِينَ
Easy-read · not authoritative
Easy-read (simplified)wakadhaalika nufassilu l-'aayaati walitastabeena sabeelu l-mujrimeen
DIN 31635wakaḏālika nufaṣṣilu l-ʾāyāti walitastabīna sabīlu l-muǧrimīna
The translators word this verse differently
Thus We explain the revelations, and expose the path of the unrighteous.
Thus do We expound the revelations that the way of the unrighteous may be manifest
Thus do we detail our signs, that the way of the sinners may be made plain
Thus have we distinctly set forth our signs, that the way of the wicked might be made known
And thus do We expound the Signs that the truth may become manifest and that the way of the sinners may become clear
قُلْ إِنِّى نُهِيتُ أَنْ أَعْبُدَ ٱلَّذِينَ تَدْعُونَ مِن دُونِ ٱللَّهِ قُل لَّآ أَتَّبِعُ أَهْوَآءَكُمْ قَدْ ضَلَلْتُ إِذًا وَمَآ أَنَا۠ مِنَ ٱلْمُهْتَدِينَ
Easy-read · not authoritative
Easy-read (simplified)qul innee nuheetu an a'buda lladheena tad'oona min dooni llaahi qul laa attabi'u ahwaa'akum qad dalaltu idhan wamaa anaa mina l-muhtadeen
DIN 31635qul ʾinnī nuhītu ʾan ʾaʿbuda llaḏīna tadʿūna min dūni llāhi qul lā ʾattabiʿu ʾahwāʾakum qad ḍalaltu ʾiḏan wamā ʾanā mina l-muhtadīna
Say, "I am forbidden from worshiping those you pray to besides God." Say, "I will not follow your desires; else I would be lost and not be of those guided."
Say: I am forbidden to worship those on whom ye call instead of Allah. Say: I will not follow your desires, for then should I go astray and I should not be of the rightly guided
Say, 'I am forbidden to worship those ye call upon beside God;' say, 'I will not follow your lusts, for then should I err and not be of the guided
SAY: Forbidden am I to worship those whom ye call on beside God. SAY: I will not follow your wishes; for then should I have gone astray, and should not be of the guided
Say, 'I am forbidden to worship those on whom you call besides God.' Say, 'I will not follow your low desires. In that case, I shall have gone astray and I shall not be of the rightly guided
40:7
Why this passage is in the study finding 04
ٱلَّذِينَ يَحْمِلُونَ ٱلْعَرْشَ وَمَنْ حَوْلَهُۥ يُسَبِّحُونَ بِحَمْدِ رَبِّهِمْ وَيُؤْمِنُونَ بِهِۦ وَيَسْتَغْفِرُونَ لِلَّذِينَ ءَامَنُوا۟ رَبَّنَا وَسِعْتَ كُلَّ شَىْءٍ رَّحْمَةً وَعِلْمًا فَٱغْفِرْ لِلَّذِينَ تَابُوا۟ وَٱتَّبَعُوا۟ سَبِيلَكَ وَقِهِمْ عَذَابَ ٱلْجَحِيمِ
Easy-read · not authoritative
Easy-read (simplified)alladheena yahmiloona l-'arsha waman hawlahu yusabbihoona bihamdi rabbihim wayu'minoona bihi wayastaghfiroona lilladheena aamanoo rabbanaa wasi'ta kulla shay'in rahmatan wa'ilman faghfir lilladheena taaboo waattaba'oo sabeelaka waqihim 'adhaaba l-jaheem
DIN 31635allaḏīna yaḥmilūna l-ʿarša waman ḥawlahu yusabbiḥūna biḥamdi rabbihim wayuʾminūna bihi wayastaġfirūna lillaḏīna ʾāmanū rabbanā wasiʿta kulla šayʾin raḥmatan waʿilman faġfir lillaḏīna tābū wāttabaʿū sabīlaka waqihim ʿaḏāba l-ǧaḥīmi
Those who carry the Throne, and those around it, glorify their Lord with praise, and believe in Him, and ask for forgiveness for those who believe: "Our Lord, You have encompassed everything in mercy and knowledge; so forgive those who repent and follow Your path, and protect them from the agony of the Blaze.
Compare translations (4)
Those who bear the Throne, and all who are round about it, hymn the praises of their Lord and believe in Him and ask forgiveness for those who believe (saying): Our Lord! Thou comprehendest all things in mercy and knowledge, therefor forgive those who repent and follow Thy way. Ward off from them the punishment of hell
Those who bear the throne and those around it celebrate the praise of their Lord, and believe in Him, and ask pardon for those who believe: 'Our Lord! thou dost embrace all things in mercy and knowledge, then pardon those who turn repentant and follow thy way, and guard them from the torment of hell
They who bear the throne and they who encircle it, celebrate the praise of their Lord and believe in Him, and implore forgiveness for the believers: - "O our Lord! thou embracest all things in mercy and knowledge; forgive, therefore, those who turn to thee and follow thy path; keep them from the pains of hell
The angels who bear the throne of God, and those who stand about it, celebrate the praise of their Lord, and believe in Him; and they ask pardon for the true believers, saying, O Lord, thou encompassest all things by thy mercy and knowledge; wherefore forgive those who repent, and follow thy path, and deliver them from the pains of hell
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ata (melekë) që mbajnë Arshin dhe ata që janë rreth tij, e lartësojnë Zotin e tyre me lavdërim, besojnë në Të dhe kërkojnë falje për besimtarët, duke thënë: "Zoti ynë, Ti ke përfshirë çdo gjë me mëshirën dhe dijen Tënde, prandaj fali ata që pendohen dhe ndjekin rrugën Tënde dhe ruaji nga dënimi i Zjarrit flakërues!"
যারা (৭) আরশ বহন করে এবং যারা এর চারপাশে রয়েছে, তারা তাদের রবের প্রশংসাসহ তাসবীহ পাঠ করে এবং তাঁর প্রতি ঈমান রাখে। আর মু’মিনদের জন্য ক্ষমার দু‘আ করে বলে: ‘হে আমাদের রব! আপনি রহমত ও জ্ঞান দ্বারা সব কিছুকে পরিব্যপ্ত করে রয়েছেন। অতএব যারা তাওবা করে এবং আপনার পথ অনুসরণ করে আপনি তাদেরকে ক্ষমা করে দিন। আর তাদেরকে জাহান্নামের শাস্তি থেকে আপনি রক্ষা করুন।’ (৭) যেসব ফিরিশতারা।
Oni koji nose Arš i oni koji su oko njega, slave i hvale Gospodara svoga i vjeruju u Njega, i mole se da budu oprošteni grijesi vjernicima: “Gospodaru naš, Ti sve obuhvataš milošću i znanjem, zato oprosti onima koji se pokaju i koji slijede Tvoj put i sačuvaj ih patnje u Vatri!
Oni koji nose Arš i oni koji su oko njega, slave i hvale Gospodara svoga i vjeruju u Njega, i mole se da budu oprošteni grijesi vjernicima: “Gospodaru naš, Ti sve obuhvaćaš milošću i znanjem, zato oprosti onima koji se pokaju i koji slijede Tvoj put i sačuvaj ih patnje u Vatri!
Ɓeen (Malaa'ikaaɓe) roondiiɓe Arsiki kin, e wonɓe bannge makki ɓen, hiɓe cubbunhinora yettugol Joomi maɓɓe, ɓe ngooŋɗina mo, ɓe insinorana gooŋɗinɓe ɓen (wiide): "Joomi amen, A yaññirii kala hu'unde, yurmeende e ganndal. Yawtan ɓen tuubuɓe, ɓe njokki laawol Maa ngol, daɗndaa ɓe kadi lepte Dulɓoowe ngeen.
(ანგელოზები), რომლებიც ატარებენ ტახტს (მოწყალე ალლაჰისას) და (ანგელოზები), რომლებიც მის გარშემო არიან განადიდებენ, აქებენ მას, და (სრულად) სწამთ მისი, და ითხოვენ (ალლაჰისგან) პატიებას მორწმუნეებისთვის: «ჩვენო უფალო, შენ მოიცავ ყოველივეს შენი წყალობითა და ცოდნით! აპატიე მათ, ვინც მოინანია და გაჰყვა შენს გზას [ისლამს], და დაიცავი ისინი ჯოჯოხეთის სასჯელისგან!»
Diejenigen, die den Thron tragen, und diejenigen, die in seiner Umgebung sind, preisen den Lob ihres Herrn und glauben an Ihn und bitten um Vergebung für diejenigen, die glauben: „Unser Herr, Du umfasst alles in Deiner Barmherzigkeit und Deinem Wissen. So vergib denjenigen, die bereuen und Deinem Weg folgen, und bewahre sie vor der Strafe des Höllenbrandes.
Αυτοί (οι Άγγελοι) που κουβαλούν τον Θρόνο και όσοι είναι γύρω του, δοξάζουν τον Κύριό τους ευγνωμονώντας Τον, πιστεύουν σ' Αυτόν, και ζητούν συγχώρεση για τους πιστούς, (λέγοντας): «Κύριέ μας! Περιβάλεις τα πάντα με το έλεος και τη γνώση Σου, οπότε συγχώρεσε αυτούς που στράφηκαν με μεταμέλεια προς Εσένα και ακολούθησαν τον δρόμο (τη θρησκεία) Σου, και προστάτεψέ τους από το μαρτύριο της Φλεγόμενης Φωτιάς.
जो (फ़रिश्ते) अर्श (सिंहासन) को उठाए हुए हैं और जो उसके आस-पास हैं, वे अपने पालनहार की प्रशंसा के साथ उसकी पवित्रता बयान करते हैं, तथा उसपर ईमान रखते हैं, और उन लोगों के लिए क्षमा याचना करते हैं[1] जो ईमान लाए। (वे कहते हैं :) ऐ हमारे पालनहार! तूने हर चीज़ को (अपनी) दया और ज्ञान से घेर रखा है। अतः उन लोगों को क्षमा कर दे, जिन्होंने तौबा की और तेरे मार्ग का अनुसरण किया, तथा उन्हें भड़कती हुई आग की यातना से बचा।
Quelli che portano il Trono e quelli che gli sono intorno fanno le lodi del loro Dio e credono in Lui e chiedono perdono per quelli che hanno creduto: «Nostro Dio, Tu abbracci ogni cosa con la Tua Pietà e la Tuo Sapienza; perdona quelli che si sono pentiti e hanno seguito la Tua via e risparmiali dalla punizione dell’Inferno!
7. Tie (angelai), kurie neša (Allaho) Sostą, ir tie aplinkui, kurie garbina savojo Viešpaties šloves, ir tiki Jį, ir prašo atleidimo tiems, kurie tiki (Allaho Vienumą) (sakydami): „Mūsų Viešpatie, Tu apimi viską gailestingumu ir žiniomis, taigi atleisk tiems, kurie atgailauja ir seka Tavo Keliu, ir išgelbėk juos nuo liepsnojančios Ugnies kančios.“
Isaan (malaykonni) Arshii baadhataniifi isaan naannawa isaa jiranis Gooftaa isaanii faarsuun qulqulleessu; Isattis ni amanu; isaan amananiifis (akkana jechuun) araarama kadhatu: “Rabbii keenya! Ati rahmataafi beekumsaan waan hunda wal geessee jirta; isaan tawbataniifi karaa kee hordofaniif araarami. adabbii jahiim irraas isaan tiksi. [2]
Те, которые несут Трон, и те, кто вокруг него, прославляют хвалой своего Господа, веруют в Него и просят прощения для тех, которые уверовали: «Господь наш! Ты объял милостью и знанием всё сущее, так прости же тех, кто покаялся и последовал Твоим путём, и защити их от наказания адского пекла.
Анђели који носе Престо и они који су око њега, славе и хвале свога Господара и верују у Њега, и моле се да буду опроштени греси верницима: „Господару наш, Ти све обухваташ милошћу и знањем; зато опрости онима који се покају и који следе Твој пут и сачувај их патње у Ватри!
Wale wanaobeba Kiti cha Enzi, na wale walio pembezoni mwake, wanamsabihi na kumhimidi Mola wao Mlezi, na wanamuamini, na wanawaombea msamaha walioamini kwa kusema: Mola wetu Mlezi! Umekienea kila kitu kwa rehema na ujuzi. Basi wasamehe wale waliotubu na wakaifuata Njia yako, na waepushe na adhabu ya Jahanamu.
De som bär tronen och de som omger den upphöjer sin Herre och prisar hans lov och tror på honom och ber om förlåtelse för de troende: ”Herre! Du omfattar allt med din nåd och kunskap; förlåt därför de som visar ånger och följer din väg och skona dem från den brinnande eldens plågor.
Şu Arşı yüklenenler ve etrafında bulunanlar Rablerini hamt ile tesbih ederler. Ona iman ederler, Müminlere de mağfiret dilerler. “Rabbimiz rahmetin ve ilmin her şeyi kuşatmıştır. Tevbe edenlere ve senin yolunu izleyenlere mağfiret buyur ve onları cehennem azabından koru.
عرش کے اٹھانے والے اور اسکے آس پاس کے (فرشتے) اپنے رب کی تسبیح حمد کے ساتھ ساتھ کرتے ہیں اور اس پر ایمان رکھتے ہیں اور ایمان والوں کے لیے استفغار کرتے ہیں، کہتے ہیں کہ اے ہمارے پروردگار! تو نے ہر چیز کو اپنی بخشش اور علم سے گھیر رکھا ہے، پس تو انہیں بخش دے جو توبہ کریں اور تیری راه کی پیروی کریں اور تو انہیں دوزخ کے عذاب سے بھی بچا لے.[1]
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كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٍ وَٱلْأَحْزَابُ مِنۢ بَعْدِهِمْ وَهَمَّتْ كُلُّ أُمَّةٍۭ بِرَسُولِهِمْ لِيَأْخُذُوهُ وَجَٰدَلُوا۟ بِٱلْبَٰطِلِ لِيُدْحِضُوا۟ بِهِ ٱلْحَقَّ فَأَخَذْتُهُمْ فَكَيْفَ كَانَ عِقَابِ
Easy-read · not authoritative
Easy-read (simplified)kadhdhabat qablahum qawmu noohin wal-'ahzaabu min ba'dihim wahammat kullu ummatin birasoolihim liya'khudhoohu wajaadaloo bil-baatili liyudhidoo bihi l-haqqa fa'akhadhtuhum fakayfa kaana 'iqaab
DIN 31635kaḏḏabat qablahum qawmu nūḥin wal-ʾaḥzābu min baʿdihim wahammat kullu ʾummatin birasūlihim liyaʾḫuḏūhu waǧādalū bil-bāṭili liyudḥiḍū bihi l-ḥaqqa faʾaḫaḏtuhum fakayfa kāna ʿiqābi
The translators word this verse differently
Before them the people of Noah rejected the truth, as did the confederates after them. Every community plotted against their messenger, to capture him. And they argued with falsehood, to defeat with it the truth. But I seized them. What a punishment it was!
The folk of Noah and the factions after them denied (their messengers) before these, and every nation purposed to seize their messenger and argued falsely, (thinking) thereby to refute the Truth. Then I seized them, and how (awful) was My punishment
The people of Noah before them called the prophets liars; and the confederates after them; and every nation schemed against their Apostle to catch him. And they wrangled with falsehood that they might refute the truth thereby, but I seized them, and how was my punishment
The people of Noah, and the confederates after them, have brought the charge of imposture before these Meccans: each nation schemed against their apostle to lay violent hold on him, and disputed with vain words to refute the truth. Therefore did I lay violent hold on them; and how great was my chastisement
The people of Noah, and the confederated infidels which were after them, accused their respective prophets of imposture before these; and each nation hatched ill designs against their apostle, that they might get him into their power; and they disputed with vain reasoning; that they might thereby invalidate the truth: Wherefore I chastised them; and how severe was my punishment
وَكَذَٰلِكَ حَقَّتْ كَلِمَتُ رَبِّكَ عَلَى ٱلَّذِينَ كَفَرُوٓا۟ أَنَّهُمْ أَصْحَٰبُ ٱلنَّارِ
Easy-read · not authoritative
Easy-read (simplified)wakadhaalika haqqat kalimatu rabbika 'alaa lladheena kafaroo annahum ashaabu n-naar
DIN 31635wakaḏālika ḥaqqat kalimatu rabbika ʿalā llaḏīna kafarū ʾannahum ʾaṣḥābu n-nāri
Thus the sentence of your Lord became realized against those who disbelieve, that they are to be inmates of the Fire.
Thus was the word of thy Lord concerning those who disbelieve fulfilled: That they are owners of the Fire
Thus was the sentence of thy Lord due against those who misbelieved, that they are the fellows of the Fire
Thus is it that thy Lord's sentence, that inmates shall they be of the fire, was accomplished upon the infidels
Thus hath the sentence of thy Lord justly passed on the unbelievers; that they shall be the inhabitants of hell fire
40:7 — the verse above
رَبَّنَا وَأَدْخِلْهُمْ جَنَّٰتِ عَدْنٍ ٱلَّتِى وَعَدتَّهُمْ وَمَن صَلَحَ مِنْ ءَابَآئِهِمْ وَأَزْوَٰجِهِمْ وَذُرِّيَّٰتِهِمْ إِنَّكَ أَنتَ ٱلْعَزِيزُ ٱلْحَكِيمُ
Easy-read · not authoritative
Easy-read (simplified)rabbanaa wa'adkhilhum jannaati 'adnin llatee wa'adttahum waman salaha min aabaa'ihim wa'azwaajihim wadhurriyyaatihim innaka anta l-'azeezu l-hakeem
DIN 31635rabbanā waʾadḫilhum ǧannāti ʿadnin llatī waʿadttahum waman ṣalaḥa min ʾābāʾihim waʾazwāǧihim waḏurriyyātihim ʾinnaka ʾanta l-ʿazīzu l-ḥakīmu
And admit them, Our Lord, into the Gardens of Eternity, which You have promised them, and the righteous among their parents, and their spouses, and their offspring. You are indeed the Almighty, the Most Wise.
Our Lord! And make them enter the Gardens of Eden which thou hast promised them, with such of their fathers and their wives and their descendants as do right. Lo! Thou, only Thou, art the Mighty, the Wise
Our Lord! make them enter into gardens of Eden which thou hast promised to them, and to those who do well of their fathers, and their wives, and their seed; verily, thou art the mighty, the wise
O our Lord! and bring them into the Gardens of Eden which thou hast promised to them, and to the righteous ones of their fathers and their wives and their children; for thou art the All-mighty, the All-wise
O Lord, lead them also into gardens of eternal abode, which Thou hast promised unto them, and unto every one who shall do right, of their fathers, and their wives, and their children; for thou art the mighty, the wise God
وَقِهِمُ ٱلسَّيِّـَٔاتِ وَمَن تَقِ ٱلسَّيِّـَٔاتِ يَوْمَئِذٍ فَقَدْ رَحِمْتَهُۥ وَذَٰلِكَ هُوَ ٱلْفَوْزُ ٱلْعَظِيمُ
Easy-read · not authoritative
Easy-read (simplified)waqihimu s-sayyi'aati waman taqi s-sayyi'aati yawma'idhin faqad rahimtahu wadhaalika huwa l-fawzu l-'azeem
DIN 31635waqihimu s-sayyiʾāti waman taqi s-sayyiʾāti yawmaʾiḏin faqad raḥimtahu waḏālika huwa l-fawzu l-ʿaẓīmu
And shield them from the evil deeds. Whomever You shield from the evil deeds, on that Day, You have had mercy on him. That is the supreme achievement."
And ward off from them ill-deeds; and he from whom Thou wardest off ill-deeds that day, him verily hast Thou taken into mercy. That is the supreme triumph
and guard them from evil deeds, for he whom thou shalt guard from evil deeds on that day, thou wilt have had mercy on, and that is mighty bliss
And keep them from evil: for on him hast thou mercy whom on that day thou shalt keep from evil;" and this will be the great felicity
And deliver them from evil; for whomsoever Thou shalt deliver from evil on that day, on him wilt Thou shew mercy; and this will be great salvation
39:53
Why this passage is in the study finding 05
قُلْ يَٰعِبَادِىَ ٱلَّذِينَ أَسْرَفُوا۟ عَلَىٰٓ أَنفُسِهِمْ لَا تَقْنَطُوا۟ مِن رَّحْمَةِ ٱللَّهِ إِنَّ ٱللَّهَ يَغْفِرُ ٱلذُّنُوبَ جَمِيعًا إِنَّهُۥ هُوَ ٱلْغَفُورُ ٱلرَّحِيمُ
Easy-read · not authoritative
Easy-read (simplified)qul yaa 'ibaadiya lladheena asrafoo 'alaa anfusihim laa taqnatoo min rahmati llaahi inna llaaha yaghfiru dh-dhunooba jamee'an innahu huwa l-ghafooru r-raheem
DIN 31635qul yā ʿibādiya llaḏīna ʾasrafū ʿalā ʾanfusihim lā taqnaṭū min raḥmati llāhi ʾinna llāha yaġfiru ḏ-ḏunūba ǧamīʿan ʾinnahu huwa l-ġafūru r-raḥīmu
Say, "O My servants who have transgressed against themselves: do not despair of God's mercy, for God forgives all sins. He is indeed the Forgiver, the Clement."
Compare translations (4)
Say: O My slaves who have been prodigal to their own hurt! Despair not of the mercy of Allah, Who forgiveth all sins. Lo! He is the Forgiving, the Merciful
Say, 'O my servants! who have been extravagant against their own souls!' be not in despair of the mercy of God; verily, God forgives sins, all of them; verily, He is forgiving, merciful
SAY: O my servants who have transgressed to your own hurt, despair not of God's mercy, for all sins doth God forgive. Gracious, Merciful is He
Say, O my servants who have transgressed against your own souls, despair not of the mercy of God: Seeing that God forgiveth all sins; for He is gracious and merciful
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Thuaj: "O robërit e Mi, të cilët e keni ngarkuar veten me shumë gjynahe, mos e humbni shpresën në mëshirën e Allahut, se, me të vërtetë, Allahu i fal të gjitha gjynahet. Njëmend, Ai është Falësi i Madh, Mëshirëploti.
হে রাসূল! আমার বান্দাহদেরকে বলো: ‘হে আমার বান্দাগণ! যারা (৩১) নিজেদের ওপর অবিচার করেছ, তোমরা আল্লাহর রহমত থেকে নিরাশ হয়ো না। অবশ্যই আল্লাহ সকল পাপ ক্ষমা করে দিবেন। নিশ্চয় তিনি অতি ক্ষমাশীল, পরম দয়ালু।’
Reci: “O robovi Moji koji ste se prema sebi ogriješili, ne gubite nadu u Allahovu milost! Allah, sigurno, sve grijehe oprašta. On, doista, mnogo prašta i On je milostiv.”
Reci: “O robovi Moji koji ste se prema sebi ogriješili, ne gubite nadu u Allahovu milost! Allah, sigurno, sve grijehe oprašta. On, doista, mnogo prašta i On je milostiv.”
Maaku: eey mon yo jiyaaɓe Am fantimɓe e hoore mum, wota on taƴo yurmeende Allah nden. Pellet, Allah ko kaforoowo junubaajo ɗin fof. Ko Kaŋko woni kaforoowo, jurmotooɗo On".
უთხარი (ო, შუამავალო): «ო, ჩემო მსახურებო, რომლებმაც საკუთარი თავის წინააღმდეგ გადაამეტეთ [ცოდვების გამო], ნუ გაიცრუებთ იმედს ალლაჰის წყალობაზე! ჭეშმარიტად, ალლაჰი სრულად აპატიებს ცოდვებს (მათ, ვინც მოინანიებს, რაოდენ მძიმეც არ უნდა იყოს ეს ცოდვები): რადგან ჭეშმარიტად, ის არის მპატიებელი, შემწყალებელი!
Sag: „O Meine Diener, die ihr gegen euch selbst maßlos gewesen seid, verliert nicht die Hoffnung auf die Barmherzigkeit Allahs. Wahrlich, Allah vergibt die Sünden alle. Er ist ja der Allvergebende und der Barmherzige.
Πες (ω, Μωχάμμαντ, ότι ο Αλλάχ λέει): «Ω, δούλοι Μου (του Αλλάχ), που είχατε σπαταλήσει εναντίον του εαυτού σας πολλές αμαρτίες! Μην απελπίζεστε για το έλεος του Αλλάχ (ότι ο Αλλάχ δε θα σας συγχωρήσει): πράγματι, ο Αλλάχ συγχωρεί όλες τις αμαρτίες (γι' εκείνους που στρέφονται με μεταμέλεια προς Αυτόν). Πράγματι, Αυτός είναι ο Αλ-Γαφούρ (Αυτός που συγχωρεί τα πάντα), ο Αρ-Ραχείμ (Πολυεύσπλαχνος).»
(ऐ नबी!) आप मेरे उन बंदों से कह दें, जिन्होंने अपने ऊपर अत्याचार किए हैं कि तुम अल्लाह की दया से निराश न हो।[11] निःसंदेह अल्लाह सब पापों को क्षमा कर देता है। निःसंदेह वही तो अति क्षमाशील, अत्यंत दयावान् है।
Di’: “Servi miei, che avete esagerato nel fare torto a voi stessi, non disperate della pietà di Allh : in verità Allh perdona tutti i peccati; in verità Lui è il Perdonatore, il Misericordioso.
53. Sakyk: „O Ibadi (Mano vergai), kurie nusižengėte prieš save patys (darydami blogus darbus ir nuodėmes). Nebūkite neviltyje dėl Allaho Gailestingumo, iš tiesų, Allahas atleidžia visas nuodėmes. Iš tiesų Jis yra Visa Atleidžiantis, Gailestingiausiasis.
(Yaa Muhammad!) jedhi: “Yaa gabroota kiyya kan lubbuulee isaanii irratti daangaa dabartan! Rahmata Rabbii irraa abdii hin muratinaa. Dhugumatti Rabbiin balleessa hundaa ni araarama. Inni araaramaa, rahmata godhaadha.
Скажи [от имени Аллаха]: «О Мои рабы, которые излишествовали против самих себя! Не отчаивайтесь в милости Аллаха. Воистину, Аллах прощает все грехи. Воистину, Он — Прощающий, Милующий.
Реци: “О слуге Моје које сте се према себи огрешили, не губите наду у Аллахову милост! Аллах ће, сигурно, све грехе да опрости. Он, заиста, много прашта и Он је Милостиви.“
Sema: Enyi waja wangu waliojidhulumu nafsi zao! Msikate tamaa na rehema ya Mwenyezi Mungu. Hakika Mwenyezi Mungu husamehe dhambi zote. Hakika Yeye ni Mwenye kusamehe, Mwenye kurehemu.
Säg [att Gud klargör]: ”Mina tjänare, ni som har gjort stor orätt mot er själva, ge inte upp hoppet om Guds nåd! Gud förlåter alla synder. Han är den ständigt Förlåtande, den Barmhärtige.”
De ki: “Ey nefisleri aleyhine ileri giden kullarım. Allah’ın rahmetinden ümit kesmeyin, çünkü Allah bütün günahları mağfiret eder.” Muhakkak O, çok çok mağfiret edendir, rahmet edendir.
(میری جانب سے) کہہ دو کہ اے میرے بندو! جنہوں نے اپنی جانوں پر زیادتی کی ہے تم اللہ کی رحمت سے ناامید نہ ہو جاؤ، بالیقین اللہ تعالیٰ سارے گناہوں کو بخش دیتا ہے، واقعی وه بڑی بخشش بڑی رحمت واﻻ ہے.[1]
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فَأَصَابَهُمْ سَيِّـَٔاتُ مَا كَسَبُوا۟ وَٱلَّذِينَ ظَلَمُوا۟ مِنْ هَٰٓؤُلَآءِ سَيُصِيبُهُمْ سَيِّـَٔاتُ مَا كَسَبُوا۟ وَمَا هُم بِمُعْجِزِينَ
Easy-read · not authoritative
Easy-read (simplified)fa'asaabahum sayyi'aatu maa kasaboo walladheena zalamoo min haa'ulaa'i sayuseebuhum sayyi'aatu maa kasaboo wamaa hum bimu'jizeen
DIN 31635faʾaṣābahum sayyiʾātu mā kasabū wallaḏīna ẓalamū min hāʾulāʾi sayuṣībuhum sayyiʾātu mā kasabū wamā hum bimuʿǧizīna
The translators word this verse differently
The evils of their deeds caught up with them. And the wrongdoers among these will also be afflicted by the evils of what they earned, and they cannot prevent it.
But the evils that they earned smote them; and such of these as do wrong, the evils that they earn will smite them; they cannot escape
and there befell them the evil deeds of what they had earned: and those who do wrong of these (Meccans), there shall befall them too the evil deeds of what they had earned, nor shall they frustrate Him
And their own ill deeds recoiled upon them. And whoso among these (Meccans) shall do wrong, on them likewise their own misdeeds shall light, neither shall they invalidate God
and the evils which they had deserved, fell upon them. And whoever of these Meccans shall have acted unjustly, on them likewise shall fall the evils which they shall have deserved; neither shall they frustrate the divine vengeance
أَوَلَمْ يَعْلَمُوٓا۟ أَنَّ ٱللَّهَ يَبْسُطُ ٱلرِّزْقَ لِمَن يَشَآءُ وَيَقْدِرُ إِنَّ فِى ذَٰلِكَ لَـَٔايَٰتٍ لِّقَوْمٍ يُؤْمِنُونَ
Easy-read · not authoritative
Easy-read (simplified)awalam ya'lamoo anna llaaha yabsutu r-rizqa liman yashaa'u wayaqdiru inna fee dhaalika la'aayaatin liqawmin yu'minoon
DIN 31635ʾawalam yaʿlamū ʾanna llāha yabsuṭu r-rizqa liman yašāʾu wayaqdiru ʾinna fī ḏālika laʾāyātin liqawmin yuʾminūna
Do they not know that God extends the provision to whomever He wills, and constricts it? In that are signs for people who believe.
Know they not that Allah enlargeth providence for whom He will, and straiteneth it (for whom He will). Lo! herein verily are portents for people who believe
Have they not known that God extends His provision to whom He pleases, or doles it out? verily, in that are signs unto a people who believe
Know they not that God giveth supplies with open hand, and that He is sparing to whom He will? Of a truth herein are signs to those who believe
Do they not know that God bestoweth provision abundantly on whom He pleaseth, and is sparing unto whom He pleaseth? Verily herein are signs unto people who believe
39:53 — the verse above
وَأَنِيبُوٓا۟ إِلَىٰ رَبِّكُمْ وَأَسْلِمُوا۟ لَهُۥ مِن قَبْلِ أَن يَأْتِيَكُمُ ٱلْعَذَابُ ثُمَّ لَا تُنصَرُونَ
Easy-read · not authoritative
Easy-read (simplified)wa'aneeboo ilaa rabbikum wa'aslimoo lahu min qabli an ya'tiyakumu l-'adhaabu thumma laa tunsaroon
DIN 31635waʾanībū ʾilā rabbikum waʾaslimū lahu min qabli ʾan yaʾtiyakumu l-ʿaḏābu ṯumma lā tunṣarūna
And turn to your Lord, and submit to Him, before the retribution comes upon you. Then you will not be helped.
Turn unto your Lord repentant, and surrender unto Him, before there come unto you the doom, when ye cannot be helped
But turn repentant unto your Lord, and resign yourselves to Him, before there comes on you torment! then ye shall not be helped
And return ye to your Lord, and to Him resign yourselves, ere the punishment come on you, for then ye shall not be helped
And be turned unto your Lord, and resign yourselves unto Him, before the threatened punishment overtake you; for then ye shall not be helped
وَٱتَّبِعُوٓا۟ أَحْسَنَ مَآ أُنزِلَ إِلَيْكُم مِّن رَّبِّكُم مِّن قَبْلِ أَن يَأْتِيَكُمُ ٱلْعَذَابُ بَغْتَةً وَأَنتُمْ لَا تَشْعُرُونَ
Easy-read · not authoritative
Easy-read (simplified)waattabi'oo ahsana maa unzila ilaykum min rabbikum min qabli an ya'tiyakumu l-'adhaabu baghtatan wa'antum laa tash'uroon
DIN 31635wāttabiʿū ʾaḥsana mā ʾunzila ʾilaykum min rabbikum min qabli ʾan yaʾtiyakumu l-ʿaḏābu baġtatan waʾantum lā tašʿurūna
And follow the best of what was revealed to you from your Lord, before the punishment comes upon you suddenly, while you are unaware.
And follow the better (guidance) of that which is revealed unto you from your Lord, before the doom cometh on you suddenly when ye know not
and follow the best of what has been sent down to you from your Lord, before there come on you the torment suddenly, ere ye can perceive
And follow that most excellent thing which hath been sent down to you from your Lord, ere the punishment come on you suddenly, and when ye look not for it
And follow the most excellent instructions which have been sent down unto you from your Lord, before the punishment come suddenly upon you, and ye perceive not the approach thereof
What this study rests on, and what it refusessigned with it4 of the 5 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 7:156, 6:12, 6:54, 40:7, 39:53, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verses were found by a word search of the four public-domain translations, using terms chosen by the editor and listed here as they were searched - my + mercy + embraceth + all + things; mercy + comprehendeth + all + things; prescribed + for + himself + mercy; ordained + mercy + for + himself. The search was a way of finding passages, not a judgement about what they mean: that several translators chose the same English word is not evidence about the Arabic. A different choice of terms gives a different set.
Verses carried by more than one study. Some passages here also serve another study. Each carries its own reason in each place, and the reason states where else it appears.
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 6 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/