And to establish them in the land; and to show Pharaoh, Hamaan, and their troops, the very thing they feared.
Does the Qur'an misplace Haman in Pharaoh's court (28:38, 40:36)?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 28:6 Pickthall has "Pharaoh and Haman and their hosts". Itani spells the name "Hamaan" in every verse of this set.
- 02 28:8 Itani has "Pharaoh, Hamaan, and their troops were sinners". The verse names them together as the family of Pharaoh takes up the child.
- 03 28:38 Pharaoh speaks to Haman by name and orders him to fire clay and build a tower. Rodwell has "Burn me then, Haman, bricks of clay, and build me a tower", and Sale has "do thou, O Haman, burn me clay into bricks".
- 04 40:24 Moses is sent to three named men. Pickthall has "Unto Pharaoh and Haman and Korah".
- 05 40:36–37 Pharaoh again addresses Haman. Pickthall has "O Haman! Build for me a tower". At 40:37 Pickthall gives the aim as "may look upon the god of Moses".
- 06 29:39 Haman is named with Korah and Pharaoh as those to whom Moses came. Pickthall has "Korah, Pharaoh and Haman", and Sale has "We likewise destroyed Karun, and Pharaoh, and Haman".
In plain wordsEditorial written by the editors, not a translation
The question compares where the Qur'an places Haman with where other writings place a man of that name. The five renderings can show only the first half: where the text puts him.
In every verse of this set Haman is named next to Pharaoh. At 28:6 and 28:8 Pickthall has "Pharaoh and Haman and their hosts". At 40:24 and 29:39 he is one of three, with Korah, to whom Moses was sent.
At 28:38 and 40:36 Pharaoh speaks to him by name and gives him a task: to fire clay into bricks and to build a tower. Sale has "O Haman, build me a tower". The aim Pharaoh gives, at 28:38 and 40:37, is to mount up to or look on the God of Moses.
The five give Haman no title or office. They print that Pharaoh gives him orders, that he is named with Pharaoh's hosts, and that Moses was sent to him. The word court is the question's word; none of the five uses it at these verses.
Whether a man of this name appears in other writings, and in what time and place, is a question of history. History is outside these five renderings, and this study does not answer it.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this rests on
Opens with 28:6, widening across 6 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 6 passages, each with every cleared translation
6 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
28:6
Why this passage is in the study finding 01
وَنُمَكِّنَ لَهُمْ فِى ٱلْأَرْضِ وَنُرِىَ فِرْعَوْنَ وَهَٰمَٰنَ وَجُنُودَهُمَا مِنْهُم مَّا كَانُوا۟ يَحْذَرُونَ
Easy-read · not authoritative
Easy-read (simplified)wanumakkina lahum fee l-'ardi wanuriya fir'awna wahaamaana wajunoodahumaa minhum maa kaanoo yahdharoon
DIN 31635wanumakkina lahum fī l-ʾarḍi wanuriya firʿawna wahāmāna waǧunūdahumā minhum mā kānū yaḥḏarūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
And to establish them in the earth, and to show Pharaoh and Haman and their hosts that which they feared from them
and to establish for them in the earth; and to show Pharaoh and Haman and their hosts what they had to beware of from them
And to stablish them in the land; and to make Pharaoh and Haman and their hosts, the eye-witnesses of what they dreaded from them
and to establish a place for them in the earth; and to shew Pharaoh, and Haman, and their forces, that destruction of their kingdom and nation by them, which they sought to avoid
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
t'u jepnim pushtet në tokë dhe t'u tregonim Faraonit, Hamanit dhe ushtrisë së tyre atë nga e cila druheshin.
আর আমি তাদেরকে জমিনে প্রতিষ্ঠিত করতে চাই; এবং ফির‘আউন, হামান ও তাদের সৈন্যবাহিনীকে তাদের পক্ষ থেকে তা দেখাতে চাই, যার আশঙ্কা তারা করত।(১)
i da im na Zemlji vlast darujemo, a da faraonu, Hamanu i vojskama njihovim damo da dožive baš ono zbog čega su od njih strahovali.
i da im na Zemlji vlast darujemo, a da faraonu, Hamanu i vojskama njihovim damo da dožive baš ono zbog čega su od njih strahovali.
Min kuɓindina ɓe e leydi ndin, Min kolla Fir'awna e Haamaana e koneeli maɓɓe ɗin, kon ko ɓe kulaynoo.
და [ჩვენ ვინდომეთ] დაგვემკვიდრებინა ისინი მიწაზე [მიგვეცა მათთვის ძალაუფლება] და გვეჩვენებინა ფარაონისთვის, ჰამანისთვის და მათი ჯარისთვის ის, რასაც ისინი შიშობდნენ მათგან.
(Und wir wollten) ihnen eine feste Stellung im Land verleihen und Fir'aun, Haman und deren Heerscharen durch sie sehen lassen, wovor sie sich immer in Acht zu nehmen pflegten.
Και να τους δώσουμε δύναμη στη γη, και να κάνουμε τον Φαραώ, τον Χαμάν (τον βοηθό του) και τους στρατιώτες τους, να δουν απ' αυτούς (τα παιδιά του Ισραήλ -Ιακώβ-) αυτό που φοβόντουσαν (δηλ. την καταστροφή και την εξαφάνιση του βασιλείου τους).
तथा उन्हें धरती में सत्ता प्रदान कर दें और फ़िरऔन तथा हामान और उनकी सेनाओं को उनकी ओर से वह सब दिखाएँ जिससे वे डरते थे।[2]
e stabilirli sulla terra e mostrare al Faraone e a Hēmēn e le loro truppe ciò che temevano.
6. ir įtviritnti juos žemėje ir Mes leidome Firaunui (Faraonui) ir Hamanui ir jų kariuomenėms gauti iš jų tai, ko jie bijojo.
Dachii keessas isaaniif mijeessuu [feena]. Fir’awnaan, Haamaaniifi waraana isaan lamaanii, isaan irraa waan sodaachaa turan agarsiisuu [feena]. [2]
и даровать им власть на земле, и показать Фараону, Хаману и их войскам то, чего они опасались.
И да им на Земљи власт дарујемо, а да фараону и Хаману и војскама њиховим дамо да доживе баш оно због чега су од њих страховали.
Na kuwaimarisha katika ardhi, na kutokana na wao kuwaonyesha kina Firauni na Hamana na majeshi yao mambo yale waliyokuwa wakiyaogopa.
och ge dem auktoritet på jorden, och genom dem låta Farao, Hāmān och deras trupper erfara [förlusten av sitt kungadöme] vilket de så fasat för.
Onları ülkede güç sahibi kılmak, Firavun ile Hâmân'a ve ordularına, onlardan (İsrailoğulları'ndan gelecek diye) korktukları şeyi göstermek (istiyorduk).
Show context
The verses around this oneSource fact
shown so it's never read alone
إِنَّ فِرْعَوْنَ عَلَا فِى ٱلْأَرْضِ وَجَعَلَ أَهْلَهَا شِيَعًا يَسْتَضْعِفُ طَآئِفَةً مِّنْهُمْ يُذَبِّحُ أَبْنَآءَهُمْ وَيَسْتَحْىِۦ نِسَآءَهُمْ إِنَّهُۥ كَانَ مِنَ ٱلْمُفْسِدِينَ
Easy-read · not authoritative
Easy-read (simplified)inna fir'awna 'alaa fee l-'ardi waja'ala ahlahaa shiya'an yastad'ifu taa'ifatan minhum yudhabbihu abnaa'ahum wayastahyee nisaa'ahum innahu kaana mina l-mufsideen
DIN 31635ʾinna firʿawna ʿalā fī l-ʾarḍi waǧaʿala ʾahlahā šiyaʿan yastaḍʿifu ṭāʾifatan minhum yuḏabbiḥu ʾabnāʾahum wayastaḥyī nisāʾahum ʾinnahu kāna mina l-mufsidīna
The translators word this verse differently
Pharaoh exalted himself in the land, and divided its people into factions. He persecuted a group of them, slaughtering their sons, while sparing their daughters. He was truly a corrupter.
Lo! Pharaoh exalted himself in the earth and made its people castes. A tribe among them he oppressed, killing their sons and sparing their women. Lo! he was of those who work corruption
Verily, Pharaoh was lofty in the land and made the people thereof sects; one party of them he weakened, slaughtering their sons and letting their women live. Verily, he was of the despoilers
Now Pharaoh lifted himself up in the earth, and divided his people into parties: one portion of them he brought low - He slew their male children, and let their females only live; for he was one of those who wrought disorders
Now Pharaoh lifted himself up in the land of Egypt; and he caused his subjects to be divided into parties: He weakened one party of them, by slaying their male-children, and preserving their females alive; for he was an oppressor
وَنُرِيدُ أَن نَّمُنَّ عَلَى ٱلَّذِينَ ٱسْتُضْعِفُوا۟ فِى ٱلْأَرْضِ وَنَجْعَلَهُمْ أَئِمَّةً وَنَجْعَلَهُمُ ٱلْوَٰرِثِينَ
Easy-read · not authoritative
Easy-read (simplified)wanureedu an namunna 'alaa lladheena stud'ifoo fee l-'ardi wanaj'alahum a'immatan wanaj'alahumu l-waaritheen
DIN 31635wanurīdu ʾan namunna ʿalā llaḏīna stuḍʿifū fī l-ʾarḍi wanaǧʿalahum ʾaʾimmatan wanaǧʿalahumu l-wāriṯīna
But We desired to favor those who were oppressed in the land, and to make them leaders, and to make them the inheritors.
And We desired to show favour unto those who were oppressed in the earth, and to make them examples and to make them the inheritors
And we wished to be gracious to those who were weakened in the earth, and to make them models, and to make them the heirs
And we were minded to shew favour to those who were brought low in the land, and to make them spiritual chiefs, and to make them Pharaoh's heirs
And We were minded to be gracious unto those who were weakened in the land, and to make them models of religion; and to make them the heirs of the wealth of Pharaoh and his people
28:6 — the verse above
وَأَوْحَيْنَآ إِلَىٰٓ أُمِّ مُوسَىٰٓ أَنْ أَرْضِعِيهِ فَإِذَا خِفْتِ عَلَيْهِ فَأَلْقِيهِ فِى ٱلْيَمِّ وَلَا تَخَافِى وَلَا تَحْزَنِىٓ إِنَّا رَآدُّوهُ إِلَيْكِ وَجَاعِلُوهُ مِنَ ٱلْمُرْسَلِينَ
Easy-read · not authoritative
Easy-read (simplified)wa'awhaynaa ilaa ummi moosaa an ardi'eehi fa'idhaa khifti 'alayhi fa'alqeehi fee l-yammi walaa takhaafee walaa tahzanee innaa raaddoohu ilayki wajaa'iloohu mina l-mursaleen
DIN 31635waʾawḥaynā ʾilā ʾummi mūsā ʾan ʾarḍiʿīhi faʾiḏā ḫifti ʿalayhi faʾalqīhi fī l-yammi walā taḫāfī walā taḥzanī ʾinnā rāddūhu ʾilayki waǧāʿilūhu mina l-mursalīna
We inspired the mother of Moses: "Nurse him; then, when you fear for him, cast him into the river, and do not fear, nor grieve; We will return him to you, and make him one of the messengers."
And We inspired the mother of Moses, saying: Suckle him and, when thou fearest for him, then cast him into the river and fear not nor grieve. Lo! We shall bring him back unto thee and shall make him (one) of Our messengers
And we inspired the mother of Moses, 'Suckle him; and when thou art afraid for him then throw him into the river, and fear not and grieve not; verily, we are going to restore him to thee, and to make him of the apostles
And we said by revelation to the mother of Moses, "Give him suck; and if thou fearest for him, launch him on the sea; and fear not, neither fret; for we will restore him to thee, and make him one of the apostles
And We directed the mother of Moses by revelation, saying, give him suck: And if thou fearest for him, cast him into the river; and fear not, neither be afflicted; for We will restore him unto thee, and will appoint him one of our apostles
فَٱلْتَقَطَهُۥٓ ءَالُ فِرْعَوْنَ لِيَكُونَ لَهُمْ عَدُوًّا وَحَزَنًا إِنَّ فِرْعَوْنَ وَهَٰمَٰنَ وَجُنُودَهُمَا كَانُوا۟ خَٰطِـِٔينَ
Easy-read · not authoritative
Easy-read (simplified)fal-taqatahu aalu fir'awna liyakoona lahum 'aduwwan wahazanan inna fir'awna wahaamaana wajunoodahumaa kaanoo khaati'een
DIN 31635fal-taqaṭahu ʾālu firʿawna liyakūna lahum ʿaduwwan waḥazanan ʾinna firʿawna wahāmāna waǧunūdahumā kānū ḫāṭiʾīna
Pharaoh's household picked him up, to be an opponent and a sorrow for them. Pharaoh, Hamaan, and their troops were sinners.
And the family of Pharaoh took him up, that he might become for them an enemy and a sorrow, Lo! Pharaoh and Haman and their hosts were ever sinning
And Pharaoh's family picked him up that he might be for them a foe and a grief; verily, Pharaoh and Haman and their hosts were sinners
And Pharaoh's family took him up to be a foe and a sorrow to them, for sinners were Pharaoh and Haman and their hosts
And when she had put the child in the ark, and had cast it into the river, the family of Pharaoh took him up; providence designing that he should become an enemy, and a sorrow unto them. Verily Pharaoh, and Haman, and their forces were sinners
28:8
Why this passage is in the study finding 02
فَٱلْتَقَطَهُۥٓ ءَالُ فِرْعَوْنَ لِيَكُونَ لَهُمْ عَدُوًّا وَحَزَنًا إِنَّ فِرْعَوْنَ وَهَٰمَٰنَ وَجُنُودَهُمَا كَانُوا۟ خَٰطِـِٔينَ
Easy-read · not authoritative
Easy-read (simplified)fal-taqatahu aalu fir'awna liyakoona lahum 'aduwwan wahazanan inna fir'awna wahaamaana wajunoodahumaa kaanoo khaati'een
DIN 31635fal-taqaṭahu ʾālu firʿawna liyakūna lahum ʿaduwwan waḥazanan ʾinna firʿawna wahāmāna waǧunūdahumā kānū ḫāṭiʾīna
Pharaoh's household picked him up, to be an opponent and a sorrow for them. Pharaoh, Hamaan, and their troops were sinners.
Compare translations (4)
And the family of Pharaoh took him up, that he might become for them an enemy and a sorrow, Lo! Pharaoh and Haman and their hosts were ever sinning
And Pharaoh's family picked him up that he might be for them a foe and a grief; verily, Pharaoh and Haman and their hosts were sinners
And Pharaoh's family took him up to be a foe and a sorrow to them, for sinners were Pharaoh and Haman and their hosts
And when she had put the child in the ark, and had cast it into the river, the family of Pharaoh took him up; providence designing that he should become an enemy, and a sorrow unto them. Verily Pharaoh, and Haman, and their forces were sinners
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Atë e gjetën rrethi i Faraonit, që të bëhej armik dhe dëshpërim për ta. Me të vërtetë, Faraoni, Hamani dhe ushtria e tyre ishin gjynahqarë.
অতঃপর ফির‘আউন পরিবার তাকে উঠিয়ে নিলো, পরিণামে সে তাদের শত্রু ও দুশ্চিন্তার কারণ হলো। নিশ্চয় ফির‘আউন, হামান ও তাদের সৈন্যরা বড় অপরাধী ছিল।
I nađoše ga faraonovi ljudi, da im postane dušmanin i jad; zaista su faraon i Haman i vojske njihove uvijek griješili.
I nađoše ga faraonovi ljudi, da im postane dušmanin i jad; zaista su faraon i Haman i vojske njihove uvijek griješili.
Yimɓe Fir'awna ɓen kocci mo, fii yo laatano ɓe gaño e suno. Pellet, Fir'awna e Haamaana e koneeli maɓɓe ɗin, ɓe laatino woopɓe.
და აიყვანა იგი [მუსა] ფარაონის ხალხმა (რომელიც მას გადააწყდა), რათა იგი [მუსა] საბოლოოდ მათთვის მტრად და მწუხარებად ქცეულიყო. ჭეშმარიტად, ფარაონი, ჰამანი და მათი ორივეს ლაშქრები ცოდვილები [მრავალღმერთიანები] იყვნენ!
Da lasen ihn die Angehörigen Fir'auns auf, damit er ihnen zum Feind und (Grund zum) Kummer werde. Wahrlich, Fir'aun, Haman und deren Heerscharen pflegten verfehlt zu handeln.
Έτσι, τον βρήκαν οι υπηρέτες του Φαραώ, -ώστε (να εκπληρωθεί αυτό που όρισε ο Αλλάχ και) να γίνει (ο Μωυσής) ένας εχθρός γι' αυτούς (τον Φαραώ και τον λαό του) και να φέρει σ' αυτούς τη θλίψη (όταν θα καταστραφούν). Πράγματι, ο Φαραώ, ο Χαμάν (ο βοηθός του) και οι στρατιώτες τους ήταν αμαρτωλοί.
तो फ़िरऔन के घर वालों[4] ने उसे उठा लिया, ताकि अंत में वह उनका शत्रु और शोक का कारण ठहरे। निःसंदेह फ़िरऔन तथा हामान और उनकी सेनाएँ पापी थीं।
Lo raccolse la famiglia del Faraone, perché potesse diventare loro nemico e motivo di tristezza; in verità il Faraone e Hēmēn e le loro truppe erano in perdizione.
8. Tada Firauno (Faraono) šeima paėmė jį, kad jis taptų jiems priešu ir sielvarto (priežastimi). Iš tiesų, Firaun (Faraonas), Haman ir jų kariuomenės buvo nuodėmiautojai.
(akkuma ajajamtetti sanduuqa keessa keessee bahratti darbite) Maatiin Fir’awn isa (lafaa argatanii) fudhatan akka diinaafi gadda isaanitti ta’uuf. Dhugumatti Fir’awn, Haamaanifi waraanni isaan lamaanii (kufriifii zumiidhaan) dogongortoota turan.
И подобрал его род Фараона, чтобы он стал для них врагом и печалью. Воистину, Фараон, Хаман и их войска были грешниками.
И нађоше га фараонови људи, да им постане непријатељ и туга; заиста су фараон и Хаман и војске њихове увек грешили.
Basi wakamwokota watu wa Firauni, aje kuwa adui kwao na huzuni. Hakika Firauni na Hamana na majeshi yao walikuwa wenye makosa.
[Hon gjorde detta] och Faraos familj plockade upp honom, [men han var ämnad] att bli deras fiende och stora bedrövelse. Farao, Hāmān och deras trupper var verkligen syndare utan gräns.
Firavun hanedanı onu bulup aldılar. Sonunda onlara düşman ve başlarına dert olacaktı. Çünkü Firavun, Hâmân ve orduları suçlu idiler.
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وَنُمَكِّنَ لَهُمْ فِى ٱلْأَرْضِ وَنُرِىَ فِرْعَوْنَ وَهَٰمَٰنَ وَجُنُودَهُمَا مِنْهُم مَّا كَانُوا۟ يَحْذَرُونَ
Easy-read · not authoritative
Easy-read (simplified)wanumakkina lahum fee l-'ardi wanuriya fir'awna wahaamaana wajunoodahumaa minhum maa kaanoo yahdharoon
DIN 31635wanumakkina lahum fī l-ʾarḍi wanuriya firʿawna wahāmāna waǧunūdahumā minhum mā kānū yaḥḏarūna
And to establish them in the land; and to show Pharaoh, Hamaan, and their troops, the very thing they feared.
And to establish them in the earth, and to show Pharaoh and Haman and their hosts that which they feared from them
and to establish for them in the earth; and to show Pharaoh and Haman and their hosts what they had to beware of from them
And to stablish them in the land; and to make Pharaoh and Haman and their hosts, the eye-witnesses of what they dreaded from them
and to establish a place for them in the earth; and to shew Pharaoh, and Haman, and their forces, that destruction of their kingdom and nation by them, which they sought to avoid
وَأَوْحَيْنَآ إِلَىٰٓ أُمِّ مُوسَىٰٓ أَنْ أَرْضِعِيهِ فَإِذَا خِفْتِ عَلَيْهِ فَأَلْقِيهِ فِى ٱلْيَمِّ وَلَا تَخَافِى وَلَا تَحْزَنِىٓ إِنَّا رَآدُّوهُ إِلَيْكِ وَجَاعِلُوهُ مِنَ ٱلْمُرْسَلِينَ
Easy-read · not authoritative
Easy-read (simplified)wa'awhaynaa ilaa ummi moosaa an ardi'eehi fa'idhaa khifti 'alayhi fa'alqeehi fee l-yammi walaa takhaafee walaa tahzanee innaa raaddoohu ilayki wajaa'iloohu mina l-mursaleen
DIN 31635waʾawḥaynā ʾilā ʾummi mūsā ʾan ʾarḍiʿīhi faʾiḏā ḫifti ʿalayhi faʾalqīhi fī l-yammi walā taḫāfī walā taḥzanī ʾinnā rāddūhu ʾilayki waǧāʿilūhu mina l-mursalīna
We inspired the mother of Moses: "Nurse him; then, when you fear for him, cast him into the river, and do not fear, nor grieve; We will return him to you, and make him one of the messengers."
And We inspired the mother of Moses, saying: Suckle him and, when thou fearest for him, then cast him into the river and fear not nor grieve. Lo! We shall bring him back unto thee and shall make him (one) of Our messengers
And we inspired the mother of Moses, 'Suckle him; and when thou art afraid for him then throw him into the river, and fear not and grieve not; verily, we are going to restore him to thee, and to make him of the apostles
And we said by revelation to the mother of Moses, "Give him suck; and if thou fearest for him, launch him on the sea; and fear not, neither fret; for we will restore him to thee, and make him one of the apostles
And We directed the mother of Moses by revelation, saying, give him suck: And if thou fearest for him, cast him into the river; and fear not, neither be afflicted; for We will restore him unto thee, and will appoint him one of our apostles
28:8 — the verse above
وَقَالَتِ ٱمْرَأَتُ فِرْعَوْنَ قُرَّتُ عَيْنٍ لِّى وَلَكَ لَا تَقْتُلُوهُ عَسَىٰٓ أَن يَنفَعَنَآ أَوْ نَتَّخِذَهُۥ وَلَدًا وَهُمْ لَا يَشْعُرُونَ
Easy-read · not authoritative
Easy-read (simplified)waqaalati mra'atu fir'awna qurratu 'aynin lee walaka laa taqtuloohu 'asaa an yanfa'anaa aw nattakhidhahu waladan wahum laa yash'uroon
DIN 31635waqālati mraʾatu firʿawna qurratu ʿaynin lī walaka lā taqtulūhu ʿasā ʾan yanfaʿanā ʾaw nattaḫiḏahu waladan wahum lā yašʿurūna
Pharaoh's wife said, "An eye's delight for me and for you. Do not kill him; perhaps he will be useful to us, or we may adopt him as a son." But they did not foresee.
And the wife of Pharaoh said: (He will be) a consolation for me and for thee. Kill him not. Peradventure he may be of use to us, or we may choose him for a son. And they perceived not
And Pharaoh's wife said, 'He is a cheering of the eye to me, and to thee. Kill him not; it may be that he will profit us, or that we may take him for a son;' for they did not perceive
And Pharaoh's wife said, "Joy of the eye to me and thee! put him not to death: haply he will be useful to us, or we may adopt him as a son." But they knew not what they did
And the wife of Pharaoh said, this child is a delight of the eye to me, and to thee: Kill him not; peradventure it may happen that he may be serviceable unto us; or we may adopt him for our son. And they perceived not the consequence of what they were doing
وَأَصْبَحَ فُؤَادُ أُمِّ مُوسَىٰ فَٰرِغًا إِن كَادَتْ لَتُبْدِى بِهِۦ لَوْلَآ أَن رَّبَطْنَا عَلَىٰ قَلْبِهَا لِتَكُونَ مِنَ ٱلْمُؤْمِنِينَ
Easy-read · not authoritative
Easy-read (simplified)wa'asbaha fu'aadu ummi moosaa faarighan in kaadat latubdee bihi lawlaa an rabatnaa 'alaa qalbihaa litakoona mina l-mu'mineen
DIN 31635waʾaṣbaḥa fuʾādu ʾummi mūsā fāriġan ʾin kādat latubdī bihi lawlā ʾan rabaṭnā ʿalā qalbihā litakūna mina l-muʾminīna
The heart of Moses' mother became vacant. She was about to disclose him, had We not steadied her heart, that she may remain a believer.
And the heart of the mother of Moses became void, and she would have betrayed him if We had not fortified her heart, that she might be of the believers
And the heart of Moses' mother was void on the morrow; she well-nigh disclosed him, had it not been that we bound up her heart that she might be of the believers
And the heart of Moses' mother became a blank through fear: and almost had she discovered him, but that we girt up her heart with constancy, in order that she might be one of those who believe
And the heart of the mother of Moses became oppressed with fear; and she had almost discovered him, had We not armed her heart with constancy, that she might be one of those who believe the promises of God
28:38
Why this passage is in the study finding 03
وَقَالَ فِرْعَوْنُ يَٰٓأَيُّهَا ٱلْمَلَأُ مَا عَلِمْتُ لَكُم مِّنْ إِلَٰهٍ غَيْرِى فَأَوْقِدْ لِى يَٰهَٰمَٰنُ عَلَى ٱلطِّينِ فَٱجْعَل لِّى صَرْحًا لَّعَلِّىٓ أَطَّلِعُ إِلَىٰٓ إِلَٰهِ مُوسَىٰ وَإِنِّى لَأَظُنُّهُۥ مِنَ ٱلْكَٰذِبِينَ
Easy-read · not authoritative
Easy-read (simplified)waqaala fir'awnu yaa ayyuhaa l-mala'u maa 'alimtu lakum min ilaahin ghayree fa'awqid lee yaa haamaanu 'alaa t-teeni faj'al lee sarhan la'allee attali'u ilaa ilaahi moosaa wa'innee la'azunnuhu mina l-kaadhibeen
DIN 31635waqāla firʿawnu yā ʾayyuhā l-malaʾu mā ʿalimtu lakum min ʾilāhin ġayrī faʾawqid lī yā hāmānu ʿalā ṭ-ṭīni faǧʿal lī ṣarḥan laʿallī ʾaṭṭaliʿu ʾilā ʾilāhi mūsā waʾinnī laʾaẓunnuhu mina l-kāḏibīna
Pharaoh said, "O nobles, I know of no god for you other than me. So fire-up the bricks for me O Hamaan, and build me a tower, that I may ascend to the God of Moses, though I think he is a liar."
Compare translations (4)
And Pharaoh said: O chiefs! I know not that ye have a god other than me, so kindle for me (a fire), O Haman, to bake the mud; and set up for me a lofty tower in order that I may survey the god of Moses; and lo! I deem him of the liars
And Pharaoh said, 'O ye chiefs! I do not know any god for you except me; then set fire, O Haman! to some clay and make for me a tower, haply I may mount up to the God of Moses; for, verity, I think he is of those who lie
And Pharaoh said, "O ye nobles, ye have no other God that I know of but myself. Burn me then, Haman, bricks of clay, and build me a tower that I may mount up to the God of Moses, for in sooth, I deem him a liar
And Pharaoh said, O princes, I did not know that ye had any other god besides me. Wherefore do thou, O Haman, burn me clay into bricks; and build me a high tower, that I may ascend unto the God of Moses: For I verily believe him to be a liar
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Faraoni tha: "Oj pari! Unë nuk di që ka për ju tjetër zot përveç meje. Më ndiz pra, o Haman, një zjarr për të pjekur tullat dhe më ndërto një kullë të lartë që të ngjitem e të shoh Zotin e Musait, ndonëse unë mendoj se ai është gënjeshtar!"
আর ফির‘আউন বললো: ‘হে পরিষদবর্গ! আমি ছাড়া তোমাদের কোনো ইলাহ আছে বলে তো আমি জানি না। অতএব হে হামান! তুমি আমার জন্য মাটি পুড়িয়ে ইট বানাও, তারপর আমার জন্য একটি সুউচ্চ প্রাসাদ তৈরি করো, যাতে আমি মূসার ইলাহকে দেখতে পারি। আর নিশ্চয় আমি মনে করি সে মিথ্যাবাদীদের অন্তর্ভুক্ত।’
“O velikaši”, reče faraon, “ja ne znam da vi imate drugog boga osim mene. A ti, o Hamane, peci mi opeke i sagradi mi toranj da se popnem k Musaovu Bogu, jer ja mislim da je on, zaista, lažac!”
“O velikaši,” reče faraon, “ja ne znam da vi imate drugog boga osim mene. A ti, o Hamane, peci mi opeke i sagradi mi toranj da se popnem k Mojsijevu Bogu, jer ja mislim da je on, zaista, lažac!”
Fir'awna wi'i: "eey mon dental, mi anndanaa on deweteeɗo, si wonaa min. Eey ma yo Haamaana, huɓɓinanam [yiite] e loopal ngal, mahiranaa kam huɓeere toownde, no gasa ka mi ƴellitoo e Deweteeɗo Muusaa On; tawde miɗo sikki mo e fenooɓe ɓen".
ფარაონმა უთხრა «ო, დიდებულნო, მე არ ვიცი თქვენთვის სხვა ღვთაება ჩემს გარდა. ჰეი, ჰამან! დაანთე ჩემთვის ცეცხლი თიხაზე და ამიგე კოშკი, რათა ეგების დავინახო მუსას ღმერთი, თუმცაღა ვფიქრობ, რომ იგი [მუსა] მატყუართაგანია».
Und Fir'aun sagte: „O ihr führende Schar, keinen anderen Anbetungswürdigen kenne ich für euch als mich (selbst). So entfache mir, o Haman, einen Brand auf Lehm, und mache mir einen Hochbau, auf dass ich zum Angebeteten Musas emporsteige. Ich glaube jedoch, dass er fürwahr zu den Lügnern gehört.“
Ο Φαραώ είπε: «Ω, αρχηγοί! Δε γνωρίζω να υπάρχει κανένας άλλος θεός για σας εκτός από μένα. Ω, Χαμάν! Άναψε φωτιά στη λάσπη, και χτίσε μου έναν πύργο, ίσως να δω τον Θεό του Μωυσή, γιατί νομίζω ότι είναι από τους ψεύτες.»
तथा फ़िरऔन ने कहा : ऐ प्रमुखो! मैंने अपने सिवा तुम्हारे लिए कोई पूज्य नहीं जाना। तो ऐ हामान! मेरे लिए मिट्टी पर आग जला, फिर मेरे लिए एक ऊँचा भवन बना, ताकि मैं मूसा के पूज्य को झाँककर देखूँ। और निःसंदेह मैं निश्चय उसे झूठों में से समझता हूँ।
E disse il Faraone: «O cortigiani, non conosco, all’infuori di me, nessun’altra divinità. Cuocimi, o Hàmàn, dei mattoni d’argilla sul fuoco e costruisci per me una torre, così che io possa salire per vedere il Dio di Mūsā, e in verità io sospetto che sia un impostore».
38. Firaun (Faraonas) tarė: „Vyrensieji, aš nežinau, kad jūs turite ilah (dievą) kitą nei mane. Taigi užkurkite man (ugnį), Hamane, iškepkit (plytas iš) molio, ir pastatykit man Sarh (prabangų bokštą arba rūmus) tam, kad aš galėčiau pažiūrėti į (arba paieškoti) Mūsos (Mozės) Ilah (Dievą). Ir iš tiesų, aš manau, kad jis [Mūsa (Mozė)] yra vienas iš melagių.“
Fir’awna nijedhe “isin yaa qondaaltota! Ana malee gabbaramaa biraa isiniif hin beeku,Yaa Haamaan! Dhoqqee irratti ibidda naaf bobeessii (xuubii tolchi) gamoo dheeraa naaf godhi; gara Rabbii Muusaa olbahuun koo ni kajeelama. ani kijibdoota irraa ta’uun isa yaada” jedhe.
И Фараон сказал: «О знать! Я не знаю для вас иного божества, кроме меня. Обожги же мне, о Хаман, глину и построй для меня башню, — быть может, я поднимусь и взгляну на бога Мусы! И, воистину, я считаю его одним из лжецов!»
„О великани“, рече фараон, „ја не знам да ви имате другог бога осим мене а ти, о Хамане, пеци за мене опеке и сагради ми торањ да се попнем ка Мојсијевом Богу, јер ја мислим да је он, заиста, један од лажова!“
Na Firauni akasema, "Enyi waheshimiwa, sijawahi kujua kama mnaye mungu asiyekuwa mimi. Ewe Haman, niwashie moto unichomee udongo, unijengee mnara nipate kumchungulia mungu wa Musa. Na hakika mimi ninamwona yeye ni katika waongo."
Farao sa: ”Stormän! Jag känner inte till någon annan gud för er än mig själv. Bränn lera åt mig, Hāmān, och bygg ett högt torn så kan jag kanske få syn på Moses Gud, fast jag egentligen tror att han ljuger.”
Firavun da: "Ey ileri gelenler! Sizin için benden başka ilah tanımıyorum. Ey Hâman! Çamur üzerine benim için bir ateş yak ve bana bir kule yap. Belki Mûsâ’nın ilahına ulaşabilirim. Çünkü ben onun yalancılardan olduğunu sanıyorum." dedi.
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The verses around this oneSource fact
shown so it's never read alone
فَلَمَّا جَآءَهُم مُّوسَىٰ بِـَٔايَٰتِنَا بَيِّنَٰتٍ قَالُوا۟ مَا هَٰذَآ إِلَّا سِحْرٌ مُّفْتَرًى وَمَا سَمِعْنَا بِهَٰذَا فِىٓ ءَابَآئِنَا ٱلْأَوَّلِينَ
Easy-read · not authoritative
Easy-read (simplified)falammaa jaa'ahum moosaa bi'aayaatinaa bayyinaatin qaaloo maa haadhaa illaa sihrun muftaran wamaa sami'naa bihaadhaa fee aabaa'inaa l-'awwaleen
DIN 31635falammā ǧāʾahum mūsā biʾāyātinā bayyinātin qālū mā hāḏā ʾillā siḥrun muftaran wamā samiʿnā bihāḏā fī ʾābāʾinā l-ʾawwalīna
But when Moses came to them with Our signs, clear and manifest, they said, "This is nothing but fabricated magic, and We never heard of this from our ancestors of old."
But when Moses came unto them with Our clear tokens, they said: This is naught but invented magic. We never heard of this among our fathers of old
And when Moses came to them with our manifest signs, they said, 'This is only sorcery devised; and we have not heard of this amongst our fathers of yore
And when Moses came to him with our demonstrative signs they said, "This is nought but magical device. We never heard the like among our sires of old
And when Moses came unto them with our evident signs, they said, this is no other than a deceitful piece of sorcery: Neither have we heard of any thing like this among our fore-fathers
وَقَالَ مُوسَىٰ رَبِّىٓ أَعْلَمُ بِمَن جَآءَ بِٱلْهُدَىٰ مِنْ عِندِهِۦ وَمَن تَكُونُ لَهُۥ عَٰقِبَةُ ٱلدَّارِ إِنَّهُۥ لَا يُفْلِحُ ٱلظَّٰلِمُونَ
Easy-read · not authoritative
Easy-read (simplified)waqaala moosaa rabbee a'lamu biman jaa'a bil-hudaa min 'indihi waman takoonu lahu 'aaqibatu d-daari innahu laa yuflihu z-zaalimoon
DIN 31635waqāla mūsā rabbī ʾaʿlamu biman ǧāʾa bil-hudā min ʿindihi waman takūnu lahu ʿāqibatu d-dāri ʾinnahu lā yufliḥu ẓ-ẓālimūna
The translators word this verse differently
Moses said, "My Lord is well aware of him who brings guidance from Him, and him who will have the sequel of the abode. The wrongdoers will not succeed."
And Moses said: My Lord is Best Aware of him who bringeth guidance from His presence, and whose will be the sequel of the Home (of bliss). Lo! wrong-doers will not be successful
Moses said, 'My Lord knows best who comes with guidance from Him, and whose shall be the issue of the abode. Verily, the unjust shall not prosper
And Moses said, "My Lord best knoweth on whom He hath bestowed His guidance, and whose shall be the recompense of the abode of Paradise. Verily, the wicked shall not prosper
And Moses said, My Lord best knoweth who cometh with a direction from Him; and who shall have success in this life, as well as the next: But the unjust shall not prosper
28:38 — the verse above
وَٱسْتَكْبَرَ هُوَ وَجُنُودُهُۥ فِى ٱلْأَرْضِ بِغَيْرِ ٱلْحَقِّ وَظَنُّوٓا۟ أَنَّهُمْ إِلَيْنَا لَا يُرْجَعُونَ
Easy-read · not authoritative
Easy-read (simplified)wastakbara huwa wajunooduhu fee l-'ardi bighayri l-haqqi wazannoo annahum ilaynaa laa yurja'oon
DIN 31635wastakbara huwa waǧunūduhu fī l-ʾarḍi biġayri l-ḥaqqi waẓannū ʾannahum ʾilaynā lā yurǧaʿūna
He and his troops acted arrogantly in the land, with no justification. They thought they would not be returned to Us.
And he and his hosts were haughty in the land without right, and deemed that they would never be brought back to Us
And he grew big with pride, he and his armies in the land, without right; and they thought that they to us should not return
And he and his hosts behaved themselves proudly and unjustly on the earth, and thought that they should never be brought back to us
And both he and his forces behaved themselves insolently and unjustly in the earth; and imagined that they should not be brought before Us to be judged
فَأَخَذْنَٰهُ وَجُنُودَهُۥ فَنَبَذْنَٰهُمْ فِى ٱلْيَمِّ فَٱنظُرْ كَيْفَ كَانَ عَٰقِبَةُ ٱلظَّٰلِمِينَ
Easy-read · not authoritative
Easy-read (simplified)fa'akhadhnaahu wajunoodahu fanabadhnaahum fee l-yammi faanzur kayfa kaana 'aaqibatu z-zaalimeen
DIN 31635faʾaḫaḏnāhu waǧunūdahu fanabaḏnāhum fī l-yammi fānẓur kayfa kāna ʿāqibatu ẓ-ẓālimīna
So We seized him, and his troops, and We threw them into the sea. Observe, therefore, what was the end of the oppressors.
Therefor We seized him and his hosts, and abandoned them unto the sea. Behold the nature of the consequence for evil-doers
And we overtook him and his army, and we flung them into the sea; behold, then, how was the end of the unjust
But we seized on him and his hosts and cast them into the sea: Behold, then, the end of the wrongful doers
Wherefore We took him and his forces, and cast them into the sea. Behold, therefore, what was the end of the unjust
40:24
Why this passage is in the study finding 04
إِلَىٰ فِرْعَوْنَ وَهَٰمَٰنَ وَقَٰرُونَ فَقَالُوا۟ سَٰحِرٌ كَذَّابٌ
Easy-read · not authoritative
Easy-read (simplified)ilaa fir'awna wahaamaana waqaaroona faqaaloo saahirun kadhdhaab
DIN 31635ʾilā firʿawna wahāmāna waqārūna faqālū sāḥirun kaḏḏābun
To Pharaoh, Hamaan, and Quaroon. But they said, "A lying sorcerer."
Compare translations (4)
Unto Pharaoh and Haman and Korah, but they said: A lying sorcerer
unto Pharaoh and Haman and Qarun. They said, 'A lying sorcerer
To Pharaoh, and Haman, and Karun: and they said, "Sorcerer, impostor
unto Pharaoh, and Haman, and Karoon; and they said, he is a sorcerer, and a liar
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
te Faraoni, Hamani dhe Karuni, por ata thanë: "Ky është magjistar e gënjeshtar!"
ফির‘আউন, হামান ও কারূনের কাছে। অতঃপর তারা বলল, ‘সে এক জাদুকর, চরম মিথ্যাবাদী।’
faraonu i Hamanu i Karunu, ali su oni rekli: “Čarobnjak i lažov!”
faraonu i Hamanu i Karunu, ali su oni rekli: “Čarobnjak i lažov!”
haa e Fir'awna, e Haamaana, e Qaaruuna. Kono ɓe mbi'i: "Ko bileejo, ɗuuɗuɗo penaande!".
ფარაონს (ეგვიპტის მმართველს), და ჰამანს (ფარაონის მინდობილს), და ყარუნს (რომელიც უზარმაზარ სიმდიდრეს ფლობდა). (მაგრამ მათ, თავიანთი ამპარტავნებით, უარყვეს ალლაჰის შუამავლის, მუსას მოწოდება) და თქვეს: «(ის) (მუსა) ჯადოქარი (და) მატყუარაა!»
zu Fir'aun und Haman und Qarun. Sie aber sagten: „(Musa ist) ein verlogener Zauberer.“
στον Φαραώ, τον Χαμάν και τον Καρούν, αλλά είπαν: «Αυτός (ο Μωυσής) είναι ένας μάγος και ψεύτης!»
फ़िरऔन और (उसके मंत्री) हामान तथा क़ारून के पास। तो उन्होंने कहा : यह तो बड़ा झूठा जादूगर है।
al Faraone, a Hamān e Ǭārūn, che dissero: «Mago bugiardo!»
24. Pas Firauną (Faroaną), Hamaną ir Karūną (Korah), tačiau jie vadino (jį): „Burtininkas, melagis.“
Gara Fir’awn, Haamaaniifi Qaaruunitti (erginee) “falfalaa, akkaan sobaadha” jedhaniin.
к Фараону, Хаману и Каруну. Но они сказали: «Колдун, лжец!»
фараону и Хаману и Каруну, али су они рекли: „Чаробњак и лажов!“
Kumwendea Firauni na Hamana na Qaruni, wakasema: Huyu ni mchawi, mwongo mkubwa.
till Farao, Hāmān och Qārūn, men de sa: ”Han är bara en lögnaktig magiker!”
Firavun’a, Hâmân’a ve Kârûn’a gönderdik. Dediler ki: "O bir sihirbazdır, bir yalancıdır."
فرعون ہامان اور قارون کی طرف تو انہوں نے کہا (یہ تو) جادوگر اور جھوٹا ہے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
ذَٰلِكَ بِأَنَّهُمْ كَانَت تَّأْتِيهِمْ رُسُلُهُم بِٱلْبَيِّنَٰتِ فَكَفَرُوا۟ فَأَخَذَهُمُ ٱللَّهُ إِنَّهُۥ قَوِىٌّ شَدِيدُ ٱلْعِقَابِ
Easy-read · not authoritative
Easy-read (simplified)dhaalika bi'annahum kaanat ta'teehim rusuluhum bil-bayyinaati fakafaroo fa'akhadhahumu llaahu innahu qawiyyun shadeedu l-'iqaab
DIN 31635ḏālika biʾannahum kānat taʾtīhim rusuluhum bil-bayyināti fakafarū faʾaḫaḏahumu llāhu ʾinnahu qawiyyun šadīdu l-ʿiqābi
The translators word this verse differently
That is because their messengers used to come to them with clear proofs, but they disbelieved, so God seized them. He is Strong, Severe in retribution.
That was because their messengers kept bringing them clear proofs (of Allah's Sovereignty) but they disbelieved; so Allah seized them. Lo! He is Strong, severe in punishment
That is for that their apostles did come to them with manifest signs, and they misbelieved, and God caught them up; verily, He is mighty, keen to punish
This, because their apostles had come to them with proofs of their mission, and they believed not: so God took them in hand; for He is mighty, vehement in punishing
This they suffered, because their apostles had come unto them with evident signs, and they disbelieved: Wherefore God chastised them; for He is strong, and severe in punishing
وَلَقَدْ أَرْسَلْنَا مُوسَىٰ بِـَٔايَٰتِنَا وَسُلْطَٰنٍ مُّبِينٍ
Easy-read · not authoritative
Easy-read (simplified)walaqad arsalnaa moosaa bi'aayaatinaa wasultaanin mubeen
DIN 31635walaqad ʾarsalnā mūsā biʾāyātinā wasulṭānin mubīnin
We sent Moses with Our signs, and a clear authority.
And verily We sent Moses with Our revelations and a clear warrant
And we did send Moses with our signs, and with obvious authority
Moreover we had sent Moses of old with our signs and with clear authority
We heretofore sent Moses with our signs and manifest power
40:24 — the verse above
فَلَمَّا جَآءَهُم بِٱلْحَقِّ مِنْ عِندِنَا قَالُوا۟ ٱقْتُلُوٓا۟ أَبْنَآءَ ٱلَّذِينَ ءَامَنُوا۟ مَعَهُۥ وَٱسْتَحْيُوا۟ نِسَآءَهُمْ وَمَا كَيْدُ ٱلْكَٰفِرِينَ إِلَّا فِى ضَلَٰلٍ
Easy-read · not authoritative
Easy-read (simplified)falammaa jaa'ahum bil-haqqi min 'indinaa qaaloo qtuloo abnaa'a lladheena aamanoo ma'ahu wastahyoo nisaa'ahum wamaa kaydu l-kaafireena illaa fee dalaal
DIN 31635falammā ǧāʾahum bil-ḥaqqi min ʿindinā qālū qtulū ʾabnāʾa llaḏīna ʾāmanū maʿahu wastaḥyū nisāʾahum wamā kaydu l-kāfirīna ʾillā fī ḍalālin
Then, when he came to them with the truth from Us, they said, "Kill the sons of those who have believed with him, and spare their daughters." But the scheming of the unbelievers can only go astray.
And when he brought them the Truth from Our presence, they said: Slay the sons of those who believe with him, and spare their women. But the plot of disbelievers is in naught but error
and when they came to them with truth from us, they said, 'Kill the sons of those who believe with him, and let their women live!' but the stratagem of the misbelievers is only in error
And when he came to them from our presence with the truth, they said, "Slay the sons of those who believe as he doth, and save their females alive;" but the stratagem of the unbelievers issued only in failure
And when he came unto them with the truth from Us, they said, slay the sons of those who have believed with him, and save their daughters alive: But the stratagem of the infidels was no other than vain
وَقَالَ فِرْعَوْنُ ذَرُونِىٓ أَقْتُلْ مُوسَىٰ وَلْيَدْعُ رَبَّهُۥٓ إِنِّىٓ أَخَافُ أَن يُبَدِّلَ دِينَكُمْ أَوْ أَن يُظْهِرَ فِى ٱلْأَرْضِ ٱلْفَسَادَ
Easy-read · not authoritative
Easy-read (simplified)waqaala fir'awnu dharoonee aqtul moosaa walyad'u rabbahu innee akhaafu an yubaddila deenakum aw an yuzhira fee l-'ardi l-fasaad
DIN 31635waqāla firʿawnu ḏarūnī ʾaqtul mūsā walyadʿu rabbahu ʾinnī ʾaḫāfu ʾan yubaddila dīnakum ʾaw ʾan yuẓhira fī l-ʾarḍi l-fasāda
Pharaoh said, "Leave me to kill Moses, and let him appeal to his Lord. I fear he may change your religion, or spread disorder in the land."
And Pharaoh said: Suffer me to kill Moses, and let him cry unto his Lord. Lo! I fear that he will alter your religion or that he will cause confusion in the land
And Pharaoh said, 'Let me kill Moses; and then let him call upon his Lord! verily, I fear that he will change your religion, or that he will cause evil doing to appear in the land
And Pharaoh said, "Let me alone, that I may kill Moses; and let him call upon his Lord: I fear lest he change your religion, or cause disorder to shew itself in the land
And Pharaoh said, let me alone, that I may kill Moses; and let him call upon his Lord: Verily I fear lest he change your religion, or cause violence to appear in the earth
40:36–37
Why this passage is in the study finding 05
وَقَالَ فِرْعَوْنُ يَٰهَٰمَٰنُ ٱبْنِ لِى صَرْحًا لَّعَلِّىٓ أَبْلُغُ ٱلْأَسْبَٰبَ
Easy-read · not authoritative
Easy-read (simplified)waqaala fir'awnu yaa haamaanu bni lee sarhan la'allee ablughu l-'asbaab
DIN 31635waqāla firʿawnu yā hāmānu bni lī ṣarḥan laʿallī ʾabluġu l-ʾasbāba
And Pharaoh said, "O Hamaan, build me a tower, that I may reach the pathways.
Compare translations (4)
And Pharaoh said: O Haman! Build for me a tower that haply I may reach the roads
And Pharaoh said, 'O Haman! build for me a tower, haply I may reach the tracts
And Pharaoh said, "O Haman, Build for me a tower that I may reach the avenues
And Pharaoh said, O Haman, build me a tower, that I may reach the tracts
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
أَسْبَٰبَ ٱلسَّمَٰوَٰتِ فَأَطَّلِعَ إِلَىٰٓ إِلَٰهِ مُوسَىٰ وَإِنِّى لَأَظُنُّهُۥ كَٰذِبًا وَكَذَٰلِكَ زُيِّنَ لِفِرْعَوْنَ سُوٓءُ عَمَلِهِۦ وَصُدَّ عَنِ ٱلسَّبِيلِ وَمَا كَيْدُ فِرْعَوْنَ إِلَّا فِى تَبَابٍ
Easy-read · not authoritative
Easy-read (simplified)asbaaba s-samaawaati fa'attali'a ilaa ilaahi moosaa wa'innee la'azunnuhu kaadhiban wakadhaalika zuyyina lifir'awna soo'u 'amalihi wasudda 'ani s-sabeeli wamaa kaydu fir'awna illaa fee tabaab
DIN 31635ʾasbāba s-samāwāti faʾaṭṭaliʿa ʾilā ʾilāhi mūsā waʾinnī laʾaẓunnuhu kāḏiban wakaḏālika zuyyina lifirʿawna sūʾu ʿamalihi waṣudda ʿani s-sabīli wamā kaydu firʿawna ʾillā fī tabābin
The pathways of the heavens, so that I may glance at the God of Moses; though I think he is lying." Thus Pharaoh's evil deeds were made to appear good to him, and he was averted from the path. Pharaoh's guile was only in defeat.
Compare translations (4)
The roads of the heavens, and may look upon the god of Moses, though verily I think him a liar. Thus was the evil that he did made fairseeming unto Pharaoh, and he was debarred from the (right) way. The plot of Pharaoh ended but in ruin
the tracts of heaven, and may mount up to the God of Moses, for, verily, I think him a liar.' And thus was his evil deed made seemly to Pharaoh, and he was turned from the way; but Pharaoh's stratagem ended only in ruin
The avenues of the heavens, and may mount to the God of Moses, for I verily deem him a liar." And thus the evil of his doings was made fair-seeming to Pharaoh, and he turned away from the path of truth; but the artifice of Pharaoh ended only in his ruin
the tracts of heaven, and may view the God of Moses; for I verily think him to be a liar. And thus the evil of his work was prepared for Pharaoh, and he turned aside from the right path: And the stratagems of Pharaoh ended only in loss
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
40:36 Faraoni tha: "O Haman, më ndërto një kullë të lartë, që t'i arrij rrugët,
40:37 rrugët e qiellit, që të mund të ngjitem te Zoti i Musait, ndonëse unë mendoj se ai është gënjeshtar." Kështu, Faraonit iu zbukurua puna e keqe e tij dhe u shmang nga rruga e drejtë, por dredhia e Faraonit përfundoi në humbje.
40:36 ফির‘আউন আরও বলল: ‘হে হামান! আমার জন্য একটি উঁচু অট্টালিকা (টাওয়ার) বানাও যাতে আমি (২০) অবলম্বন পাই...
40:37 আসমানে আরোহরণের অবলম্বন, যাতে আমি (উঁকি মেরে) মূসার ইলাহকে দেখতে পাই, আর আমি কেবল তাকে মিথ্যাবাদী মনে করি।’ আর এভাবে ফির‘আউনের কাছে তার মন্দ কাজ শোভিত করে দেয়া হয়েছিল এবং তাকে বাধা দেয়া হয়েছিল সৎপথ থেকে। আর ফির‘আউনের ষড়যন্ত্র সম্পূর্ণরূপে ব্যর্থ হয়েছিল।
40:36 “O Hamane”, reče faraon, “sagradi mi jedan toranj ne bih li stigao do staza,
40:37 staza nebeskih, ne bih li se popeo do Musaova Boga – a ja smatram da je on, zaista, lažac.” I eto tako su se faraonu njegova ružna djela učinila lijepim i on je bio odvraćen od Pravog puta, a lukavstvo se faraonovo završilo na njegovu štetu.
40:36 “O Hamane,” reče faraon, “sagradi mi jedan toranj ne bih li stigao do staza,
40:37 staza nebeskih, ne bih li se popeo do Mojsijeva Boga – a ja smatram da je on, zaista, lažac.” I eto tako su se faraonu njegova ružna djela učinila lijepim i on je bio odvraćen od Pravog puta, a lukavstvo se faraonovo završilo na njegovu štetu.
40:36 Fir'awna wi'i: " eey ma yo Haamaana, mahanam sooro, no gasa mi yottoo ɗate ɗen.
40:37 ɗate kammuuji ɗin, mi ƴeewoya Deweteeɗo Muusaa On; sabu mi sikki mo penoowo". Ko wano non Fir'awna duɗiranaa, golle makko bonɗe ɗen; o sakkaa e laawol (peewal) ngol. Feere Fir'awna nden wonaano, si wonaa e hayrere.
40:36 და უთხრა ფარაონმა (მუსას დაცინვით): «ჰეი, ჰამან, ააშენე ჩემთვის (მაღალი) კოშკი, იქნებ მივაღწიო გზებს –
40:37 ზეცის გზებს, რათა მუსას ღმერთს შევხედო. რადგან ჭეშმარიტად, მე ვფიქრობ, რომ ის [მუსა] მატყუარაა». და ასე (სატანამ) ფარაონის ბოროტი საქმეები გაალამაზა და იგი (სწორი) გზიდან გადაუხვია. და ფარაონის მთელი ხრიკები (მხოლოდ) დაღუპვისთვის იყო.
40:36 Und Fir'aun sagte: „O Haman, errichte mir einen Hochbau, vielleicht kann ich die Seile erreichen,
40:37 die Seile der Himmel, dass ich zum Angebeteten Musas emporsteige, und ich halte ihn gewiss für einen Lügner.“ Und auf diese Weise wurde Fir'aun sein schlechtes Tun ausgeschmückt, und er wurde vom (rechten) Weg abgehalten. Und die List Fir'auns wird ja zugrunde gehen.
40:36 Ο Φαραώ είπε: «Ω, Χαμάν! Χτίσε για μένα έναν πύργο, ίσως να φτάσω στα μονοπάτια,
40:37 τα μονοπάτια προς τους ουρανούς, ώστε να δω τον Θεό του Μωυσή, αν και νομίζω ότι (ο Μωυσής) είναι ψεύτης.» Έτσι, ωραιοποιήθηκαν στα μάτια του Φαραώ οι κακές πράξεις του, και εμποδίστηκε από τον (ίσιο) δρόμο! Το σχέδιο του Φαραώ δεν ήταν παρά αποτυχημένο.
40:36 तथा फ़िरऔन ने कहा : ऐ हामान! मेरे लिए एक उच्च भवन बनाओ, ताकि मैं मार्गों तक पहुँच सकूँ।
40:37 आकाशों के मार्गों तक। फिर मैं मूसा के पूज्य को देख लूँ। और निश्चय ही मैं उसे झूठा समझता हूँ। इसी प्रकार, फ़िरऔन के लिए उसके बुरे कर्म को सुंदर बना दिया गया और उसे सत्य मार्ग से रोक दिया गया। और फ़िरऔन की चाल विनाश होकर रही।
40:36 E il Faraone disse: «O Hamān! Costruiscimi una torre perché io possa raggiungere le origini,
40:37 le origini dei cieli e vedere il Dio di Mūsā, che in verità sospetto sia un impostore!» E così fu abbellita al Faraone la sua malvagità, e gli si chiuse la Retta Via, e la trama del Faraone fu inutile.
40:36 36. Ir Firaun (Faroanas) sakė: „O Haman, pastatyk man bokštą, kad galėčiau atvykti keliais -
40:37 37. dangaus keliais, ir kad galėčiau pažvelgti į Mūsos (Mozės) Ilah (Dievą). Tačiau tikrai, aš manau jį esant melagiu.“ Taigi tai buvo padaryta, kad atrodytų teisingai Firauno (Faraono) akyse, jo veiksmų blogis, ir jis buvo paklaidintas nuo (Teisingo) Kelio. Ir Firauno (Faraono) sąmokslas nenuvedė prie nieko tik (jo) praradimo ir sunaikinimo.
40:36 Fir’awni ni jedhe: “yaa Haamaan! Akkan karaa ol ga’u gamoo (dheeraa) naaf ijaari.
40:37 Karaawwan samiilee (ol ba’eetan), gara Gooftaa Muusaa ilaala. Ani sobaa ta’uu isaan yaada.” Akka kanatti Fir’awniif hamtuun dalagaa isaa miidhagfamee, karaa (Rabbii) irraas dhorgame. Shirri Fir’awni hoongoo keessatti malee hin taane.
40:36 И Фараон сказал: «О Хаман! Возведи для меня башню — быть может, я достигну путей —
40:37 путей небес, чтобы я взглянул на бога Мусы. И воистину, я считаю его лжецом». Так злодеяния Фараона были представлены ему прекрасными, и он был отвращён от пути истины; а козни Фараона — не иначе как обречены на погибель.
40:36 „О Хамане“, рече фараон, „сагради ми торањ не бих ли стигао до стаза,
40:37 небеских стаза, не бих ли се попео до Мојсијевог Бога, а ја сматрам да је Мојсије, заиста, лажов.“ И ето тако су фараону његова ружна дела улепшана, и он је био одвраћен од Правог пута, а лукавство се фараоново завршило на његову штету.
40:36 Na Firauni akasema: Ewe Hamana! Nijengee mnara ili nipate kuzifikia njia.
40:37 Njia za mbinguni ili nikamwone Mungu wa Musa. Na kwa hakika mimi bila ya shaka namjua kuwa ni mwongo tu. Na hivi ndivyo Firauni alivyopambiwa ubaya wa vitendo vyake, na akazuiliwa Njia. Na vitimbi vya Firauni havikuwa ila katika kuangamia tu.
40:36 Farao sa: ”Hāmān, bygg ett högt torn åt mig, så att jag kan nå passagerna;
40:37 de passager som leder till himlarna, så att jag kan få en skymt av Moses Gud – fastän jag tror att han ljuger.” Så framstod Faraos onda gärningar som rimliga för honom och han avleddes från den sanna vägen. Faraos planer gick dock i spillror.
40:36 Firavun dedi ki: "Ey Hâman! Benim için bir kule yap, belki ki o yollara ulaşırım."
40:37 "Firavun dedi ki: "Ey Hâmân! Bana yüksek bir kule yap, belki yollara, göklerin yollarına erişirim de Mûsâ’nın ilâhını görürüm. Doğrusu şu ki, ben onu yalancı sayıyorum." Firavun'a kötü işleri işte böyle süslü gösterildi ve yoldan saptırıldı. Firavun'un tuzağı hüsrandan başka bir şey değildir."
40:36 فرعون نے کہا اے ہامان! میرے لیے ایک باﻻخانہ[1] بنا شاید کہ میں آسمان کے جو دروازے ہیں.
40:37 (ان) دروازوں تک پہنچ جاؤں اور موسیٰ کے معبود کو جھانک لوں[1] اور بیشک میں سمجھتا ہوں وه جھوٹا ہے[2] اور اسی طرح فرعون کی بدکرداریاں اسے بھلی دکھائی گئیں[3] اور راه سے روک دیا گیا[4] اور فرعون کی (ہر) حیلہ سازی تباہی میں ہی رہی.[5]
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وَلَقَدْ جَآءَكُمْ يُوسُفُ مِن قَبْلُ بِٱلْبَيِّنَٰتِ فَمَا زِلْتُمْ فِى شَكٍّ مِّمَّا جَآءَكُم بِهِۦ حَتَّىٰٓ إِذَا هَلَكَ قُلْتُمْ لَن يَبْعَثَ ٱللَّهُ مِنۢ بَعْدِهِۦ رَسُولًا كَذَٰلِكَ يُضِلُّ ٱللَّهُ مَنْ هُوَ مُسْرِفٌ مُّرْتَابٌ
Easy-read · not authoritative
Easy-read (simplified)walaqad jaa'akum yoosufu min qablu bil-bayyinaati famaa ziltum fee shakkin mimmaa jaa'akum bihi hattaa idhaa halaka qultum lan yab'atha llaahu min ba'dihi rasoolan kadhaalika yudillu llaahu man huwa musrifun murtaab
DIN 31635walaqad ǧāʾakum yūsufu min qablu bil-bayyināti famā ziltum fī šakkin mimmā ǧāʾakum bihi ḥattā ʾiḏā halaka qultum lan yabʿaṯa llāhu min baʿdihi rasūlan kaḏālika yuḍillu llāhu man huwa musrifun murtābun
Joseph had come to you with clear revelations, but you continued to doubt what he came to you with. Until, when he perished, you said, "God will never send a messenger after him." Thus God leads astray the outrageous skeptic.
And verily Joseph brought you of old clear proofs, yet ye ceased not to be in doubt concerning what he brought you till, when he died, ye said: Allah will not send any messenger after him. Thus Allah deceiveth him who is a prodigal, a doubter
And Joseph came to you before with manifest signs, but ye ceased not to doubt concerning what he brought you, until, when he perished, ye said, "God will not send after him an apostle;" thus does God lead astray him who is extravagant, a doubter
Moreover, Joseph had come to you before with clear tokens, but ye ceased not to doubt of the message with which he came to you, until when he died, ye said, 'God will by no means raise up an apostle after him.' " Thus God misleadeth him who is the transgressor, the doubter
Joseph came unto you, before Moses, with evident signs; but ye ceased not to doubt of the religion which he preached unto you, until, when he died, ye said, God will by no means send another apostle, after him. Thus doth God cause him to err, who is a transgressor, and a sceptic
ٱلَّذِينَ يُجَٰدِلُونَ فِىٓ ءَايَٰتِ ٱللَّهِ بِغَيْرِ سُلْطَٰنٍ أَتَىٰهُمْ كَبُرَ مَقْتًا عِندَ ٱللَّهِ وَعِندَ ٱلَّذِينَ ءَامَنُوا۟ كَذَٰلِكَ يَطْبَعُ ٱللَّهُ عَلَىٰ كُلِّ قَلْبِ مُتَكَبِّرٍ جَبَّارٍ
Easy-read · not authoritative
Easy-read (simplified)alladheena yujaadiloona fee aayaati llaahi bighayri sultaanin ataahum kabura maqtan 'inda llaahi wa'inda lladheena aamanoo kadhaalika yatba'u llaahu 'alaa kulli qalbi mutakabbirin jabbaar
DIN 31635allaḏīna yuǧādilūna fī ʾāyāti llāhi biġayri sulṭānin ʾatāhum kabura maqtan ʿinda llāhi waʿinda llaḏīna ʾāmanū kaḏālika yaṭbaʿu llāhu ʿalā kulli qalbi mutakabbirin ǧabbārin
Those who argue against God's revelations, without any proof having come to them-a heinous sin in the sight of God, and of those who believe. Thus God seals the heart of every proud bully.
Those who wrangle concerning the revelations of Allah without any warrant that hath come unto them, it is greatly hateful in the sight of Allah and in the sight of those who believe. Thus doth Allah print on every arrogant, disdainful heart
Those who wrangle concerning the signs of God without authority having come to them are greatly hated by God and by those who believe; thus does God set a stamp upon the heart of every tyrant too big with pride
They who gainsay the signs of God without authority having come to them, are greatly hated by God and by those who believe. Thus God sealeth up every proud, contumacious heart
They who dispute against the signs of God, without any authority which hath come unto them, are in great abomination with God, and with those who believe. Thus doth God seal up every proud and stubborn heart
40:36–37 — the verse above
وَقَالَ ٱلَّذِىٓ ءَامَنَ يَٰقَوْمِ ٱتَّبِعُونِ أَهْدِكُمْ سَبِيلَ ٱلرَّشَادِ
Easy-read · not authoritative
Easy-read (simplified)waqaala lladhee aamana yaa qawmi tabi'ooni ahdikum sabeela r-rashaad
DIN 31635waqāla llaḏī ʾāmana yā qawmi tabiʿūni ʾahdikum sabīla r-rašādi
The one who had believed said, "O my people, follow me, and I will guide you to the path of rectitude."
And he who believed said: O my people! Follow me. I will show you the way of right conduct
and he who believed said, 'O my people! follow me, I will guide you to the way of the right direction
And he who believed said, "O my people! follow me: into the right way will I guide you
And he who had believed, said, O my people, follow me: I will guide you into the right way
يَٰقَوْمِ إِنَّمَا هَٰذِهِ ٱلْحَيَوٰةُ ٱلدُّنْيَا مَتَٰعٌ وَإِنَّ ٱلْـَٔاخِرَةَ هِىَ دَارُ ٱلْقَرَارِ
Easy-read · not authoritative
Easy-read (simplified)yaa qawmi innamaa haadhihi l-hayaatu d-dunyaa mataa'un wa'inna l-'aakhirata hiya daaru l-qaraar
DIN 31635yā qawmi ʾinnamā hāḏihi l-ḥayātu d-dunyā matāʿun waʾinna l-ʾāḫirata hiya dāru l-qarāri
"O my people, the life of this world is nothing but fleeting enjoyment, but the Hereafter is the Home of Permanence.
O my people! Lo! this life of the world is but a passing comfort, and lo! the Hereafter, that is the enduring home
O my people! verily, the life of this world is but a provision, but, verily, the hereafter, that is the abode of stability
O my people! this present life is only a passing joy, but the life to come is the mansion that abideth
O my people, verily this present life is but a temporary enjoyment; but the life to come is the mansion of firm continuance
29:39
Why this passage is in the study finding 06
وَقَٰرُونَ وَفِرْعَوْنَ وَهَٰمَٰنَ وَلَقَدْ جَآءَهُم مُّوسَىٰ بِٱلْبَيِّنَٰتِ فَٱسْتَكْبَرُوا۟ فِى ٱلْأَرْضِ وَمَا كَانُوا۟ سَٰبِقِينَ
Easy-read · not authoritative
Easy-read (simplified)waqaaroona wafir'awna wahaamaana walaqad jaa'ahum moosaa bil-bayyinaati fastakbaroo fee l-'ardi wamaa kaanoo saabiqeen
DIN 31635waqārūna wafirʿawna wahāmāna walaqad ǧāʾahum mūsā bil-bayyināti fastakbarū fī l-ʾarḍi wamā kānū sābiqīna
The translators word this verse differently
And Quaroon, and Pharaoh, and Hamaan-Moses went to them with clear arguments, but they acted arrogantly in the land. And they could not get ahead.
Compare translations (4)
And Korah, Pharaoh and Haman! Moses came unto them with clear proofs (of Allah's Sovereignty), but they were boastful in the land. And they were not winners (in the race)
And Korah and Pharaoh and Haman - Moses did come to them with manifest signs, but they were too big with pride in the earth, although they could not outstrip us
And Corah and Pharaoh and Haman. With proofs of his mission did Moses come to them, and they behaved proudly on the earth; but us they could not outstrip
And We likewise destroyed Karun, and Pharaoh, and Haman. Moses came unto them with evident miracles; and they behaved themselves insolently in the earth: But they could not escape our vengeance
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Shkatërruam edhe Karunin, Faraonin dhe Hamanin. Musai u erdhi atyre me prova të qarta, por ata u treguan mendjemëdhenj në Tokë, prandaj nuk mundën të shpëtonin (nga dënimi).
আর আমি কারূন, ফির‘আউন ও হামানকে (ধ্বংস করেছি)। অবশ্যই তাদের কাছে মূসা প্রমাণসহ এসেছিলো। অতঃপর তারা জমিনে অহংকার করেছিলো; এতৎসত্ত্বেও তারা আমার শাস্তি এড়াতে পারেনি।
I Karuna i faraona i Hamana; Musa im je jasne dokaze donio, ali su se oni na Zemlji oholo ponijeli i kaznu nisu izbjegli.
I Karuna i faraona i Hamana; Mojsije im je jasne dokaze donio, ali su se oni na Zemlji oholo ponijeli i kaznu nisu izbjegli.
(Min kalki) kadi Qaaruuna, e Fir'awna e Haamaana. Gooŋɗii le, Muusaa addanii ɓe ɓanngannduyeeji, kono ɓe toownitii ka leydi, ɓe wonaano laawotooɓe.
და [ასევე] [ჩვენ დავსაჯეთ ამქვეყნადვე] ყარუნი, ფარაონი და ჰამანი. და აი, მოვიდა მათთან [მოციქული] მუსა ნათელი სასწაულებით, ხოლო ისინი ამპარტავნობდნენ მიწაზე და ისინი არ იყვნენ გამსწრენი [ვერ შეძლეს ჩვენი სასჯელის თავიდან აცილება].
Und (vernichtet haben Wir auch) Qarun und Fir'aun und Haman. Und Musa kam ja bereits zu ihnen mit den klaren Beweisen. Da verhielten sie sich hochmütig auf der Erde (Ägyptens); doch konnten sie (Uns) nicht zuvorkommen.
Και (καταστρέψαμε επίσης) τον Καρούν, τον Φαραώ και τον Χαμάν. Ο Μωυσής ήρθε σ' εκείνους με ξεκάθαρα Σημάδια, αλλά έδειξαν αλαζονεία στη γη. Και δεν μπορούσαν να ξεφύγουν (από την τιμωρία Μας).
तथा क़ारून और फ़िरऔन और हामान को (विनष्ट किया) और निःसंदेह उनके पास मूसा खुली निशानियाँ लेकर आए, तो उन्होंने धरती में अभिमान किया और वे बच निकलने[16] वाले न थे।
E a Ǭārūn, al Faraone e Hamān: arrivò Mūsā con le Evidenze, ma si insuperbirono in terra, e non poterono sfuggire.
39. Ir (Mes taip pat sunaikinome) Karūną (Korah), Firauną (Faraoną) ir Hamaną. Ir iš tiesų Mūsa (Mozė) atėjo pas juos su aiškiais Ajat (įrodymais, įkalčiais, eilutėmis, pamokomis, ženklais, apreiškimais ir t. t.), tačiau jie buvo išpuikę žemėje, ir vis tiek jie nagalėjo aplenkti Mūsų (pabėgti nuo Mūsų bausmės).
Qaaruuniin, Fir’awnaafi Haamaaniinis (balleessineerra). Dhugumatti, Muusaan ragaa ifa ta’een isaanitti dhufeeti, dachii keessatti boonan. (isaan qabne) Kan Nu jalaa miliqan hin taane.
И [Мы погубили] Каруна, Фараона и Хамана. Действительно, Муса явился к ним с ясными знамениями, но они превознеслись на земле и не смогли опередить [наказание Аллаха].
И Каруна и фараона и Хамана; Мојсије им је донео јасне доказе, али су се они на Земљи охолили и нису могли да умакну казни,
Na pia Qaruni na Firauni na Hamana! Na Musa aliwajia kwa Ishara waziwazi, lakini walijivuna katika nchi, wala hawakuweza kushinda.
Även Qārūn, Farao och Hāmān [gick under]. Mose kom till dem med klara bevis, men de uppträdde med övermod på jorden och kunde inte undkomma [vårt straff].
Kârûn’u, Firavun’u ve Hâmân’ı da helâk ettik. Andolsun, Mûsâ kendilerine apaçık mucizeler getirmişti de yeryüzünde büyüklük taslamışlardı. Oysa bizi geçip (azabımızdan) kurtulamazlardı.
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فَكَذَّبُوهُ فَأَخَذَتْهُمُ ٱلرَّجْفَةُ فَأَصْبَحُوا۟ فِى دَارِهِمْ جَٰثِمِينَ
Easy-read · not authoritative
Easy-read (simplified)fakadhdhaboohu fa'akhadhathumu r-rajfatu fa'asbahoo fee daarihim jaathimeen
DIN 31635fakaḏḏabūhu faʾaḫaḏathumu r-raǧfatu faʾaṣbaḥū fī dārihim ǧāṯimīna
The translators word this verse differently
But they rejected him, so the tremor overtook them, and they were left motionless in their homes.
But they denied him, and the dreadful earthquake took them, and morning found them prostrate in their dwelling place
But they called him liar; and the convulsion seized them, and on the morrow they lay in their dwellings prone
But they treated him as an impostor: so an earthquake assailed them; and at morn they were found prostrate and dead in their dwellings
But they accused him of imposture; wherefore a storm from heaven assailed them, and in the morning they were found in their dwellings dead and prostrate
وَعَادًا وَثَمُودَا۟ وَقَد تَّبَيَّنَ لَكُم مِّن مَّسَٰكِنِهِمْ وَزَيَّنَ لَهُمُ ٱلشَّيْطَٰنُ أَعْمَٰلَهُمْ فَصَدَّهُمْ عَنِ ٱلسَّبِيلِ وَكَانُوا۟ مُسْتَبْصِرِينَ
Easy-read · not authoritative
Easy-read (simplified)wa'aadan wathamooda waqad tabayyana lakum min masaakinihim wazayyana lahumu sh-shaytaanu a'maalahum fasaddahum 'ani s-sabeeli wakaanoo mustabsireen
DIN 31635waʿādan waṯamūda waqad tabayyana lakum min masākinihim wazayyana lahumu š-šayṭānu ʾaʿmālahum faṣaddahum ʿani s-sabīli wakānū mustabṣirīna
The translators word this verse differently
And Aad and Thamood. It has become clear to you from their dwellings. Satan embellished for them their deeds, barring them from the path, even though they could see.
And (the tribes of) A'ad and Thamud! (Their fate) is manifest unto you from their (ruined and deserted) dwellings. Satan made their deeds seem fair unto them and so debarred them from the Way, though they were keen observers
And 'Ad and Thamud - but it is plain to you from their habitations; for Satan made seemly to them their works, and turned them from the way, sagacious though they were
And we destroyed Ad and Themoud. Already is this made plain to you in the ruins of their dwellings. For Satan had made their own works fair seeming to them, and drew them from the right path, keen-sighted though they were
And We also destroyed the tribes of Ad, and Thamud; and this is well known unto you from what yet remains of their dwellings. And Satan prepared their works for them, and turned them aside from the way of truth; although they were sagacious people
29:39 — the verse above
فَكُلًّا أَخَذْنَا بِذَنۢبِهِۦ فَمِنْهُم مَّنْ أَرْسَلْنَا عَلَيْهِ حَاصِبًا وَمِنْهُم مَّنْ أَخَذَتْهُ ٱلصَّيْحَةُ وَمِنْهُم مَّنْ خَسَفْنَا بِهِ ٱلْأَرْضَ وَمِنْهُم مَّنْ أَغْرَقْنَا وَمَا كَانَ ٱللَّهُ لِيَظْلِمَهُمْ وَلَٰكِن كَانُوٓا۟ أَنفُسَهُمْ يَظْلِمُونَ
Easy-read · not authoritative
Easy-read (simplified)fakullan akhadhnaa bidhanbihi faminhum man arsalnaa 'alayhi haasiban waminhum man akhadhathu s-sayhatu waminhum man khasafnaa bihi l-'arda waminhum man aghraqnaa wamaa kaana llaahu liyazlimahum walaakin kaanoo anfusahum yazlimoon
DIN 31635fakullan ʾaḫaḏnā biḏanbihi faminhum man ʾarsalnā ʿalayhi ḥāṣiban waminhum man ʾaḫaḏathu ṣ-ṣayḥatu waminhum man ḫasafnā bihi l-ʾarḍa waminhum man ʾaġraqnā wamā kāna llāhu liyaẓlimahum walākin kānū ʾanfusahum yaẓlimūna
Each We seized by his sin. Against some We sent a sandstorm. Some were struck by the Blast. Some We caused the ground to cave in beneath them. And some We drowned. It was not God who wronged them, but it was they who wronged their own selves.
So We took each one in his sin; of them was he on whom We sent a hurricane, and of them was he who was overtaken by the (Awful) Cry, and of them was he whom We caused the earth to swallow, and of them was he whom We drowned. It was not for Allah to wrong them, but they wronged themselves
And each of them we seized in his sin; and of them were some against whom we sent a sandstorm; and of them were some whom the noise seized; and of them were some with whom we cleaved the earth open; and of them were some we drowned: God would not have wronged them, but it was themselves they wronged
For, every one of them did we seize in his sin. Against some of them did we send a stone-charged wind: Some of them did the terrible cry of Gabriel surprise: for some of them we cleaved the earth; and some of them we drowned. And it was not God who would deal wrongly by them, but they wronged themselves
Every of them did We destroy in his sin. Against some of them We sent a violent wind: Some of them did a terrible noise from heaven destroy: Some of them did We cause the earth to swallow up: And some of them We drowned. Neither was God disposed to treat them unjustly; but they dealt unjustly with their own souls
مَثَلُ ٱلَّذِينَ ٱتَّخَذُوا۟ مِن دُونِ ٱللَّهِ أَوْلِيَآءَ كَمَثَلِ ٱلْعَنكَبُوتِ ٱتَّخَذَتْ بَيْتًا وَإِنَّ أَوْهَنَ ٱلْبُيُوتِ لَبَيْتُ ٱلْعَنكَبُوتِ لَوْ كَانُوا۟ يَعْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)mathalu lladheena takhadhoo min dooni llaahi awliyaa'a kamathali l-'ankabooti takhadhat baytan wa'inna awhana l-buyooti labaytu l-'ankabooti law kaanoo ya'lamoon
DIN 31635maṯalu llaḏīna taḫaḏū min dūni llāhi ʾawliyāʾa kamaṯali l-ʿankabūti taḫaḏat baytan waʾinna ʾawhana l-buyūti labaytu l-ʿankabūti law kānū yaʿlamūna
The likeness of those who take to themselves protectors other than God is that of the spider. It builds a house. But the most fragile of houses is the spider's house. If they only knew.
The likeness of those who choose other patrons than Allah is as the likeness of the spider when she taketh unto herself a house, and lo! the frailest of all houses is the spider's house, if they but knew
The likeness of those who take, beside God, patrons is as the likeness of a spider, that takes to himself a house; and, verily, the weakest of houses is a spider's house, if they did but know
The likeness for those who take to themselves guardians instead of God is the likeness of the SPIDER who buildeth her a house: But verily, frailest of all houses surely is the house of the spider. Did they but know this
The likness of those who take other patrons besides God, is as the likeness of the spider, which maketh herself a house: But the weakest of all houses surely is the house of the spider; if they knew this
What this study rests on, and what it refusessigned with it1 of the 1 paragraphs signed with this study
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
The question names 28:38 and 40:36, so both are carried, 40:36 with 40:37, which completes the sentence. Probes were run on all five renderings, whole word. 'Haman|Hamaan' (Itani spells the name Hamaan) returns 31 lines at 7 verses. Six of those verses name him in all five, and all six are carried here. At the seventh, Palmer alone prints the name, where the other four print the name of a people; it is not carried. This study does not compare the text with other writings that use the name. That comparison is history, outside the five renderings.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Discovery
- Review status
- Published
- 5 October 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/