And you are of a great moral character.
How does the Qur'an describe the Prophet's character?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 68:4 AND LO! THOU ART OF A TREMENDOUS NATURE. NOTE THE RENDERINGS: Sale has a NOBLE DISPOSITION, Rodwell a NOBLE NATURE, Palmer a GRAND NATURE, Pickthall a TREMENDOUS NATURE, and Itani a GREAT MORAL CHARACTER - the only use of the word character in the five. Carried as the single most direct statement, with that fact recorded.
- 02 3:159 IT WAS BY THE MERCY OF ALLAH THAT THOU WAST LENIENT WITH THEM - FOR IF THOU HADST BEEN STERN AND FIERCE OF HEART THEY WOULD HAVE DISPERSED FROM ROUND ABOUT THEE. This is here because it describes the trait by its EFFECT on other people, and because it is stated as a counterfactual - what would have happened had he been otherwise.
- 03 9:128 There hath come unto you a messenger, ONE OF YOURSELVES, unto whom AUGHT THAT YE ARE OVERBURDENED IS GRIEVOUS, FULL OF CONCERN FOR YOU, for the believers full of pity and mercy. This is here because it describes him by what other people's difficulty does to him.
- 04 21:107 WE SENT THEE NOT SAVE AS A MERCY FOR THE PEOPLES. Carried as the widest statement - the description is not of his conduct toward his own community but of what he is for, universally.
- 05 33:21 VERILY IN THE MESSENGER OF ALLAH YE HAVE A GOOD EXAMPLE for him who looketh unto Allah and the Last Day, and remembereth Allah much. This is here because it turns the description into something to be copied, and states the condition under which it functions as one.
In plain wordsEditorial written by the editors, not a translation
Five verses, and what is striking is that four of the five describe him by his EFFECT on other people rather than by listing virtues.
68:4 is the exception and the most direct: you are of a tremendous nature. It is a statement about him in himself, and it is brief. One thing a reader should see here: four of our five translators do not use the word CHARACTER. Sale has "a noble disposition", Rodwell "a noble nature", Palmer "a grand nature", Pickthall "a tremendous nature"; Itani alone has "a great moral character" - the only use of the word at any verse in the five renderings.
3:159 works by counterfactual, which is unusual. It was by God's mercy that you were LENIENT with them - IF THOU HADST BEEN STERN AND FIERCE OF HEART THEY WOULD HAVE DISPERSED FROM ROUND ABOUT THEE. The gentleness is described by naming what harshness would have cost. And the verse goes on to tell him to pardon them, ask forgiveness for them, and consult them in the matter - so the trait is immediately turned into instructions.
9:128 describes him by what other people's hardship does to him: a messenger FROM AMONG YOURSELVES, to whom your suffering is grievous, full of concern for you. He is characterised by being affected.
21:107 is the widest: We sent you only as A MERCY TO THE WORLDS. Not for a community, not for a period.
And 33:21 turns all of it toward the reader: in the messenger of God you have a GOOD EXAMPLE - and then adds a condition, for whoever looks to God and the Last Day and remembers God much. The verse does not say he is an example in the abstract; it says for whom.
The signed study on the Prophet Muhammad covers what the text says about his role and his status - the seal of the prophets, the mortal messenger, the one to be obeyed. This study takes only the character, and none of its five verses appears in that one.
What is not here is biography. What he was like day to day, how he spoke, how he treated particular people - that is the material of the sira and the , and this platform holds none of it. These five verses are what the Qur'an itself says, and most of what they say is about the difference he made to the people near him.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which uncleared source would be needed. It does not say on what occasion any of these verses was given: no source has cleared the rights audit. It does not report how any commentator has read them: no has cleared it either - the Arabic of , and is public domain by age, but no cleared English edition exists. And it offers no academic-historical reading, because that layer is not built. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 68:4, widening across 5 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 5 passages, each with every cleared translation
5 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
68:4
Why this passage is in the study finding 01
وَإِنَّكَ لَعَلَىٰ خُلُقٍ عَظِيمٍ
Easy-read · not authoritative
Easy-read (simplified)wa'innaka la'alaa khuluqin 'azeem
DIN 31635waʾinnaka laʿalā ḫuluqin ʿaẓīmin
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
And lo! thou art of a tremendous nature
and, verily, thou art of a grand nature
For thou art of a noble nature
For thou art of a noble disposition
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Dhe, vërtet, ti je në një shkallë të lartë të moralit.
আর নিশ্চয় তুমি মহান চরিত্রের ওপর প্রতিষ্ঠিত।
I ti si, zaista, najljepše ćudi,
I ti si, zaista, najljepšeg karaktera,
E ko pellet, haɗa e jikku mawɗo.
და უეჭველად, შენ დიდებული ზნეობის მფლობელი ხარ.
Und wahrlich, du bist ja von gewaltiger Wesensart.
Και στ' αλήθεια, είσαι (ω, Μωχάμμαντ) σπουδαίου ηθικού χαρακτήρα.
तथा निःसंदेह निश्चय आप एक महान चरित्र पर हैं।
e in verità hai un carattere nobile
4. Ir tikrai, tu (Muchammedai ﷺ ) esi puikiausio charakterio.
Ati amala (naamusa) guddaa irra jirta. [2]
И воистину, ты — обладатель великого нрава.
И, заиста, твој морал је величанствен
Na hakika wewe una tabia tukufu.
Och du besitter sannerligen en storslagen karaktär.
Şüphesiz sen, çok büyük bir ahlâk üzeresin.
اور بیشک تو بہت بڑے (عمده) اخلاق پر ہے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
مَآ أَنتَ بِنِعْمَةِ رَبِّكَ بِمَجْنُونٍ
Easy-read · not authoritative
Easy-read (simplified)maa anta bini'mati rabbika bimajnoon
DIN 31635mā ʾanta biniʿmati rabbika bimaǧnūnin
The translators word this verse differently
By the grace of your Lord, you are not insane.
Thou art not, for thy Lord's favour unto thee, a madman
thou art not, by God's grace, mad
Thou, O Prophet; by the grace of thy Lord art not possessed
thou, O Mohammed, through the grace of thy Lord, art not distracted
وَإِنَّ لَكَ لَأَجْرًا غَيْرَ مَمْنُونٍ
Easy-read · not authoritative
Easy-read (simplified)wa'inna laka la'ajran ghayra mamnoon
DIN 31635waʾinna laka laʾaǧran ġayra mamnūnin
The translators word this verse differently
In fact, you will have a reward that will never end.
And lo! thine verily will be a reward unfailing
and, verily, thine is a hire that is not grudged
And truly a boundless recompense doth await thee
Verily there is prepared for thee an everlasting reward
68:4 — the verse above
فَسَتُبْصِرُ وَيُبْصِرُونَ
Easy-read · not authoritative
Easy-read (simplified)fasatubsiru wayubsiroon
DIN 31635fasatubṣiru wayubṣirūna
You will see, and they will see.
And thou wilt see and they will see
But thou shalt see and they shall see
But thou shalt see and they shall see
Thou shalt see, and the infidels shall see
بِأَييِّكُمُ ٱلْمَفْتُونُ
Easy-read · not authoritative
Easy-read (simplified)bi'ayyikumu l-maftoon
DIN 31635biʾayyikumu l-maftūnu
Which of you is the afflicted.
Which of you is the demented
which of you is the infatuated
Which of you is the demented
which of you are bereaved of your senses
3:159
Why this passage is in the study finding 02
فَبِمَا رَحْمَةٍ مِّنَ ٱللَّهِ لِنتَ لَهُمْ وَلَوْ كُنتَ فَظًّا غَلِيظَ ٱلْقَلْبِ لَٱنفَضُّوا۟ مِنْ حَوْلِكَ فَٱعْفُ عَنْهُمْ وَٱسْتَغْفِرْ لَهُمْ وَشَاوِرْهُمْ فِى ٱلْأَمْرِ فَإِذَا عَزَمْتَ فَتَوَكَّلْ عَلَى ٱللَّهِ إِنَّ ٱللَّهَ يُحِبُّ ٱلْمُتَوَكِّلِينَ
Easy-read · not authoritative
Easy-read (simplified)fabimaa rahmatin mina llaahi linta lahum walaw kunta fazzan ghaleeza l-qalbi laanfaddoo min hawlika fa'fu 'anhum wastaghfir lahum washaawirhum fee l-'amri fa'idhaa 'azamta fatawakkal 'alaa llaahi inna llaaha yuhibbu l-mutawakkileen
DIN 31635fabimā raḥmatin mina llāhi linta lahum walaw kunta faẓẓan ġalīẓa l-qalbi lānfaḍḍū min ḥawlika faʿfu ʿanhum wastaġfir lahum wašāwirhum fī l-ʾamri faʾiḏā ʿazamta fatawakkal ʿalā llāhi ʾinna llāha yuḥibbu l-mutawakkilīna
The translators word this verse differently
It is by of grace from God that you were gentle with them. Had you been harsh, hardhearted, they would have dispersed from around you. So pardon them, and ask forgiveness for them, and consult them in the conduct of affairs. And when you make a decision, put your trust in God; God loves the trusting.
Compare translations (4)
It was by the mercy of Allah that thou wast lenient with them (O Muhammad), for if thou hadst been stern and fierce of heart they would have dispersed from round about thee. So pardon them and ask forgiveness for them and consult with them upon the conduct of affairs. And when thou art resolved, then put thy trust in Allah. Lo! Allah loveth those who put their trust (in Him)
It was by a sort of mercy from God thou didst deal gently with them, for hadst thou been rough and rude of heart they had dispersed from around thee. But pardon them, and ask forgiveness for them, and take counsel with them in the affair. As for what thou hast resolved, rely upon God; verily, God loves those who do rely
Of the mercy of God thou hast spoken to them in gentle terms. Hadst thou been severe and harsh-hearted, they would have broken away from thee. Therefore, forgive and ask for pardon for them, and consult them in the affair of war, and when thou art resolved, then put thou thy trust in God, for God loveth those who trust in Him
And as to the mercy granted unto the disobedient from God, thou O Mohammed hast been mild towards them; but if thou hadst been severe, and hard-hearted, they had surely separated themselves from about thee. Therefore forgive them, and ask pardon for them: And consult them in the affair of war; and after thou hast deliberated, trust in God; for God loveth those who trust in Him
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Me mëshirën e Allahut ti ishe i butë ndaj tyre. Po të ishe i vrazhdë e zemërashpër, ata do të largoheshin nga ti. Andaj, ndjeji ata, kërko falje për ta dhe këshillohu me ta për çështje. Mirëpo, kur të vendosësh, atëherë mbështetju Allahut, sepse vërtet Allahu i do ata që i mbështeten Atij.
আল্লাহর অতীব দয়ায় তুমি তাদের প্রতি হয়েছিলে কোমল-হৃদয়ের ; যদি তুমি রূঢ় ও কঠোরচিত্ত হতে তবে তারা তোমার আশপাশ থেকে বহু দূরে সরে যেতো। কাজেই তুমি তাদেরকে ক্ষমা করে দাও এবং তাদের জন্য ক্ষমা প্রার্থনা কর এবং কাজে কর্মে তাদের সাথে পরামর্শ কর। তারপর তুমি কোনো কাজ করার সংকল্প করলে আল্লাহর উপর নির্ভর করবে। নিশ্চয় আল্লাহ নির্ভরকারীদের ভালোবাসেন।
S Allahovom milošću ti si blag prema njima; a da si grub i tvrda srca bio, sigurno bi pobjegli na sve strane od tebe. Zato im praštaj i moli da im bude oprošteno, i dogovaraj se s njima. A kada se odlučiš, na Allaha se osloni; Allah, doista voli one koji se na Njega oslanjaju.
S Allahovom milošću ti si blag prema njima; a da si grub i tvrda srca bio, sigurno bi pobjegli na sve strane od tebe. Zato im praštaj i moli da im bude oprošteno, i dogovaraj se s njima. A kada se odlučiš, na Allaha se osloni; Allah, doista voli one koji se na Njega oslanjaju.
Ko sabu yurmeende imoorde ka Alla newaniɗaa ɓe. Si laatino saɗtuɗo tikka ɓerndeejo, ɓe lancotono ɓe iwa takko maa. Yaafo ɓe imsinanoɗaa ɓe, diisinoɗaa ɓe e fiyaake ɗen. Si a fellitii, fawo e Alla. Pellet, Alla no Yiɗi fawotooɓe ɓen [e Makko].
ალლაჰის წყალობით, შენ (ო, მოციქულო) იყავი მათ მიმართ რბილი [კეთილი და შემწყნარებელი] (თანამგზავრების მიმართ). ხოლო რომ ყოფილიყავი მკაცრი და გულქვა, ისინი განშორდებოდნენ შენგან. ამიტომ აპატიე მათ (რაც მოხდა უჰუდის დროს), სთხოვე მათთვის ალლაჰისგან მიტევება და ეთათბირე მათ საქმეში (შეეკითხე მათ რჩევა რაიმე საქმეში). ხოლო როდესაც გადაწყვეტ, მაშინ მიენდე მხოლოდ ალლაჰს, რადგან ჭეშმარიტად, ალლაჰს უყვარს ისინი, ვინც მასზე არიან მინდობილნი.
So bist du durch Barmherzigkeit von Allah mild zu ihnen gewesen. Wärst du aber grob und hartherzig, wären sie gewiss rings um dich fortgelaufen. So verzeihe ihnen, bitte für sie um Vergebung und ziehe sie zu Rate in den Angelegenheiten. Und wenn du dich entschlossen hast, dann verlasse dich auf Allah! Wahrlich, Allah liebt die sich (auf Ihn) Verlassenden.
Και με το Έλεος του Αλλάχ (ω, Μωχάμμαντ) έγινες επιεικής απέναντί τους. Και αν ήσουν αυστηρός στο λόγο και σκληρόκαρδος, θα έφευγαν από γύρω σου· έτσι, συγχώρεσέ τους, και ζήτα (από τον Αλλάχ) συγχώρεση γι’ αυτούς. Και ζήτα τη γνώμη τους για τις υποθέσεις. Έτσι, όταν παίρνεις μία απόφαση, εναπόθεσε την εμπιστοσύνη σου στον Αλλάχ. Στ’ αλήθεια ο Αλλάχ αγαπά αυτούς που εναποθέτουν την εμπιστοσύνη τους σ’ Αυτόν.
अल्लाह की दया के कारण (ऐ नबी!) आप उनके[86] लिए सरल स्वभाव के हैं। और यदि आप प्रखर स्वभाव और कठोर हृदय के होते, तो वे आपके पास से छट जाते। अतः आप उन्हें माफ़ कर दें और उनके लिए क्षमा याचना करें। तथा उनसे मामलों में परामर्श करें। फिर जब आप दृढ़ संकल्प कर लें, तो अल्लाह पर भरोसा करें। निःसंदेह अल्लाह भरोसा करने वालों को पसंद करता है।
È stato per pietà di Allāh se t’inteneristi per loro. E se fossi stato severo e duro di cuore, si sarebbero allontanati da te, quindi perdonali e supplica pietà in loro favore e ascolta il loro consiglio sul da farsi. Ma se prendi la tua decisione, affidati ad Allāh: in verità Allāh ama quelli che si affidano a Lui.
159. Dėl Allaho Gailestingumo, tu, o Pranaše, elgiesi su jais švelniai. O jei tu būtum buvęs žiaurus ir šiurkštaširdis, jie būtų ištrūkę nuo tavęs. Taigi atleiski (jų kaltes) ir prašyki (Allaho) Atleidimo jiems, ir patarki jiems jų reikaluose. Tada kai tu priimsi sprendimą, pasitikėk Allahu, be abejonės, Allahas myli tuos, kurie (Juo) pasitiki.
(Yaa Muhammad!) rahmata Rabbi irraa ta’een isaaniif laafte, Odoo ati nama amala hamaa qalbii gogaa taatee silaa si biraa faca’u, Irra isaaniif dabri; isaaniif araarama kadhu; dhimmoota keessatti isaan mari’achiisi, Yeroo murattes Rabbirratti hirkadhu. Dhugumatti, Rabbiin warra (Isa) irratti hirkatan ni jaalata. [39]
По милости от Аллаха ты был мягок с ними. А если бы ты был грубым, жестокосердным, то они непременно разошлись бы от тебя. Так прощай же их, проси для них прощения и советуйся с ними в делах. Когда же примешь решение, то уповай на Аллаха. Воистину, Аллах любит уповающих.
Са Аллаховом милошћу ти си благ према њима; а да си груб и тврдог срца, сигурно би се разбежали на све стране од тебе. Зато им праштај и моли да им буде опроштено, и договарај се са њима. А када се одлучиш, ослони се на Аллаха; Аллах, заиста воли оне који се ослањају на Њега.
Basi ni kwa sababu ya rehema itokayo kwa Mwenyezi Mungu ndiyo umekuwa laini kwao. Na lau ungelikuwa mkali, mwenye moyo mgumu, bila ya shaka wangelikukimbia. Basi wasamehe, na waombee kufutiwa dhambi, na shauriana nao katika mambo. Na ukishakata shauri, basi mtegemee Mwenyezi Mungu. Hakika, Mwenyezi Mungu huwapenda wanaomtegemea.
Det var genom Guds barmhärtighet som du var mild mot dem. Om du hade varit sträng och hårdhjärtad, skulle de ha dragit sig ifrån dig. Ha därför överseende med dem och be om förlåtelse för dem och rådgör med dem i saker. När du väl har fattat ditt beslut, sätt då din lit till Gud. Gud älskar de som sätter sin lit till honom.
Allah’ın rahmeti sayesinde sen onlara karşı yumuşak davrandın. Eğer kaba, katı yürekli olsaydın, onlar senin etrafından dağılıp giderlerdi. Artık sen onları affet. Onlar için Allah’tan bağışlama dile. İş konusunda onlarla istişare et. Bir kere de karar verip azmettin mi artık Allah’a tevekkül et! (Ona dayanıp güven). Şüphesiz Allah, tevekkül edenleri sever.
اللہ تعالیٰ کی رحمت کے باعﺚ آپ ان پر نرم دل ہیں اور اگر آپ بد زبان اور سخت دل ہوتے تو یہ سب آپ کے پاس سے چھٹ جاتے، سو آپ ان سے درگزر کریں اور ان[1] کے لئے استغفار کریں اور کام کا مشوره ان سے کیا کریں[2]، پھر جب آپ کا پختہ اراده ہو جائے تو اللہ تعالیٰ پر بھروسہ کریں[3]، بے شک اللہ تعالیٰ توکل کرنے والوں سے محبت کرتا ہے.
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وَلَئِن قُتِلْتُمْ فِى سَبِيلِ ٱللَّهِ أَوْ مُتُّمْ لَمَغْفِرَةٌ مِّنَ ٱللَّهِ وَرَحْمَةٌ خَيْرٌ مِّمَّا يَجْمَعُونَ
Easy-read · not authoritative
Easy-read (simplified)wala'in qutiltum fee sabeeli llaahi aw muttum lamaghfiratun mina llaahi warahmatun khayrun mimmaa yajma'oon
DIN 31635walaʾin qutiltum fī sabīli llāhi ʾaw muttum lamaġfiratun mina llāhi waraḥmatun ḫayrun mimmā yaǧmaʿūna
If you are killed in the cause of God, or die-forgiveness and mercy from God are better than what they hoard.
And what though ye be slain in Allah's way or die therein? Surely pardon from Allah and mercy are better than all that they amass
And if, indeed, ye be killed in God's way or die, surely forgiveness from God and mercy is better than what ye gather
And if ye shall be slain or die on the path of God, then pardon from God and mercy is better than all your amassings
Moreover if ye be slain, or die in defence of the religion of God; verily pardon from God, and mercy is better than what they heap together of worldly riches
وَلَئِن مُّتُّمْ أَوْ قُتِلْتُمْ لَإِلَى ٱللَّهِ تُحْشَرُونَ
Easy-read · not authoritative
Easy-read (simplified)wala'in muttum aw qutiltum la'ilaa llaahi tuhsharoon
DIN 31635walaʾin muttum ʾaw qutiltum laʾilā llāhi tuḥšarūna
If you die, or are killed-to God you will be gathered up.
What though ye be slain or die, when unto Allah ye are gathered
and if ye die or be killed it is to God ye shall be assembled
For if ye die or be slain, verily unto God shall ye be gathered
And if ye die, or be slain, verily unto God shall ye be gathered
3:159 — the verse above
إِن يَنصُرْكُمُ ٱللَّهُ فَلَا غَالِبَ لَكُمْ وَإِن يَخْذُلْكُمْ فَمَن ذَا ٱلَّذِى يَنصُرُكُم مِّنۢ بَعْدِهِۦ وَعَلَى ٱللَّهِ فَلْيَتَوَكَّلِ ٱلْمُؤْمِنُونَ
Easy-read · not authoritative
Easy-read (simplified)in yansurkumu llaahu falaa ghaaliba lakum wa'in yakhdhulkum faman dhaa lladhee yansurukum min ba'dihi wa'alaa llaahi falyatawakkali l-mu'minoon
DIN 31635ʾin yanṣurkumu llāhu falā ġāliba lakum waʾin yaḫḏulkum faman ḏā llaḏī yanṣurukum min baʿdihi waʿalā llāhi falyatawakkali l-muʾminūna
If God supports you, there is none who can overcome you. But if He fails you, who is there to help you after Him? So in God let the believers put their trust.
If Allah is your helper none can overcome you, and if He withdraw His help from you, who is there who can help you after Him? In Allah let believers put their trust
If God help you, there is none can overcome you; but if He leave you in the lurch, who is there can help you after Him? Upon God then let believers rely
If God help you, none shall overcome you; but if He abandon you, who is he that shall help you when He is gone? In God, then, let the faithful trust
If God help you, none shall conquer you; but if he desert you, who is it that will help you after Him? Therefore in God let the faithful trust
وَمَا كَانَ لِنَبِىٍّ أَن يَغُلَّ وَمَن يَغْلُلْ يَأْتِ بِمَا غَلَّ يَوْمَ ٱلْقِيَٰمَةِ ثُمَّ تُوَفَّىٰ كُلُّ نَفْسٍ مَّا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)wamaa kaana linabiyyin an yaghulla waman yaghlul ya'ti bimaa ghalla yawma l-qiyaamati thumma tuwaffaa kullu nafsin maa kasabat wahum laa yuzlamoon
DIN 31635wamā kāna linabiyyin ʾan yaġulla waman yaġlul yaʾti bimā ġalla yawma l-qiyāmati ṯumma tuwaffā kullu nafsin mā kasabat wahum lā yuẓlamūna
It is not for a prophet to act dishonestly. Whoever acts dishonestly will bring his dishonesty on the Day of Resurrection. Then every soul will be paid in full for what it has earned, and they will not be wronged.
It is not for any prophet to embezzle. Whoso embezzleth will bring what he embezzled with him on the Day of Resurrection. Then every soul will be paid in full what it hath earned; and they will not be wronged
It is not for the prophet to cheat; and he who cheats shall bring what he has cheated on the resurrection day. Then shall each soul be paid what it has earned, and they shall not be wronged
It is not the Prophet who will defraud you; - But he who shall defraud, shall come forth with his defraudings on the day of the resurrection: then shall every soul be paid what it hath merited, and they shall not be treated with injustice
It is not the part of a prophet to defraud, for he who defraudeth, shall bring with him what he hath defrauded any one of, on the day of the resurrection. Then shall every soul be paid what he hath gained; and they shall not be treated unjustly
9:128
Why this passage is in the study finding 03
لَقَدْ جَآءَكُمْ رَسُولٌ مِّنْ أَنفُسِكُمْ عَزِيزٌ عَلَيْهِ مَا عَنِتُّمْ حَرِيصٌ عَلَيْكُم بِٱلْمُؤْمِنِينَ رَءُوفٌ رَّحِيمٌ
Easy-read · not authoritative
Easy-read (simplified)laqad jaa'akum rasoolun min anfusikum 'azeezun 'alayhi maa 'anittum hareesun 'alaykum bil-mu'mineena ra'oofun raheem
DIN 31635laqad ǧāʾakum rasūlun min ʾanfusikum ʿazīzun ʿalayhi mā ʿanittum ḥarīṣun ʿalaykum bil-muʾminīna raʾūfun raḥīmun
The translators word this verse differently
There has come to you a messenger from among yourselves, concerned over your suffering, anxious over you. Towards the believers, he is compassionate and merciful.
Compare translations (4)
There hath come unto you a messenger, (one) of yourselves, unto whom aught that ye are overburdened is grievous, full of concern for you, for the believers full of pity, merciful
There has come to you an apostle from amongst yourselves; hard for him to bear is it that ye commit iniquity; he is anxious over you after the believers, pitiful, compassionate
Now hath an Apostle come unto you from among yourselves: your iniquities press heavily upon him. He is careful over you, and towards the faithful, compassionate, merciful
Now hath an apostle come unto you of our own nation, an excellent person: It is grievous unto him that ye commit wickedness; He is careful over you, and compassionate and merciful towards the believers
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Juve ju ka ardhur tashmë një i dërguar nga mesi juaj. Atij i vjen rëndë për vuajtjet që përjetoni, jua dëshiron të mirën me gjithë zemër dhe është i dhembshur e i mëshirshëm me besimtarët.
(হে আরব জাতি!) অবশ্যই তোমাদের নিকট তোমাদের মধ্য থেকেই(২৬) একজন রাসূল এসেছেন, তোমাদের যে দুঃখ-কষ্ট হয়ে থাকে, তা তার জন্য বড়ই পীড়াদায়ক। তিনি তোমাদের (হিদায়াত ও কল্যাণের ব্যাপারে) অতি আগ্রহী, মু’মিনদের প্রতি তিনি করুণাশীল ও অতি দয়ালু।
Došao vam je Poslanik, jedan od vas, teško mu je što ćete na muke udariti, jedva čeka da Pravim putem pođete, a prema vjernicima je milosrdan i milostiv.
Došao vam je Poslanik, jedan od vas, teško mu je što ćete na muke udariti, jedva čeka da Pravim putem pođete, a prema vjernicima je milosrdan i milostiv.
Mi wooɗndi nulaaɗo arii e mooɗon, jeyaaɗo emon hino saɗta e makko ko tampoton, deerɗuɗo e mooɗon, newaniiɗo hinnotooɗo(yurmotoodo) gooŋɗinɓe ɓeen.
და აი, მოგივიდათ თქვენ შუამავალი თქვენგანვე. მძიმეა მისთვის თქვენი ტანჯვა, ზრუნავს თქვენზე, და მორწმუნეთა მიმართ თანამგრძნობი, მოწყალეა.
Zu euch ist nunmehr ein Gesandter aus euren eigenen Reihen gekommen. Bedrückend ist es für ihn, wenn ihr in Bedrängnis seid, (er ist) eifrig um euch bestrebt, zu den Gläubigen gnadenvoll und barmherzig.
(Ω, Άραβες) πράγματι, ήρθε σ’ εσάς ένας Αγγελιαφόρος (ο Μωχάμμαντ) από σας τους ίδιους, τον θλίβουν οποιεσδήποτε κακουχίες αντιμετωπίζετε, είναι πολύ πρόθυμος για την καθοδήγησή σας, και είναι για τους πιστούς γεμάτος συμπόνια και έλεος.
निःसंदेह तुम्हारे पास तुम्हीं में से एक रसूल आया है। तुम्हारा कठिनाई में पड़ना उसपर बहुत कठिन है। वह तुम्हारे कल्याण के लिए अति उत्सुक है, ईमान वालों के प्रति बहुत करुणामय, अत्यंत दयावान् है।
Vi è arrivato un Messaggero tra voi, che è afflitto dalla vostra sofferenza, molto attento a voi, benevolo e pietoso con i credenti.
128. Iš tiesų, atėjo pas jus Pasiuntinys (Muchammedas ﷺ) iš jūsų pačių tarpo (t. y. kurį jūs gerai žinote). Jį liūdina, jei jūs patirtumėte kokią nors skriaudą ar sunkumą. Jis (Muchammedas ﷺ) nerimauja dėl jūsų (kad jūs būtumėte teisingai vedami, atgailautumėte Allahui ir maldautumėte Jo atleisti ir dovanoti už jūsų nuodėmes tam, kad įžengtumėte į Rojų ir būtumėte išgelbėti nuo Pragaro Ugnies bausmės). Tikintiesiems (jis ﷺ yra) užjaučiantis, malonus ir gailestingas.
Dhugumatti, iisinitti dhufe ergamaan isin irraa ta’e, kan rakkinni keessan isa irratti jabaatu, kan isiniif (akka amantanuuf) bololu, mu’uminootaaf immoo mararfataa, rahmata godhaa ta’e.
Действительно, к вам пришёл Посланник из вас самих. Ему тягостны ваши страдания; он заботится о вас, а к верующим — сострадателен и милосерден.
Дошао вам је Посланик, један од вас, тешко му је што ћете искушења да имате, једва чека да пођете правим путем, а према верницима је благ и милостив.
Hakika amekwishawajia Mtume kutokana na nyinyi wenyewe; yanamhuzunisha yale yanayowataabisha, anawajali sana, kwa Waumini ni mpole na mwenye kuwarehemu.
Ett sändebud ur era egna led har nu kommit till er. Det som plågar er tynger honom och han är högst mån om ert bästa. Mot de troende är han förbarmande och barmhärtig.
Andolsun ki size, içinizden sizin sıkıntıya uğramanız kendisine ağır gelen, size düşkün, Müminlere şefkatli ve merhametli bir rasûl gelmiştir.
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أَوَلَا يَرَوْنَ أَنَّهُمْ يُفْتَنُونَ فِى كُلِّ عَامٍ مَّرَّةً أَوْ مَرَّتَيْنِ ثُمَّ لَا يَتُوبُونَ وَلَا هُمْ يَذَّكَّرُونَ
Easy-read · not authoritative
Easy-read (simplified)awalaa yarawna annahum yuftanoona fee kulli 'aamin marratan aw marratayni thumma laa yatooboona walaa hum yadhdhakkaroon
DIN 31635ʾawalā yarawna ʾannahum yuftanūna fī kulli ʿāmin marratan ʾaw marratayni ṯumma lā yatūbūna walā hum yaḏḏakkarūna
Do they not see that they are tested once or twice every year? Yet they do not repent, and they do not learn.
See they not that they are tested once or twice in every year? Still they turn not in repentance, neither pay they heed
Do they not see that they are tried in every year once or twice? Yet they do not turn again, nor do they mind
Do they not see that they are proved every year once or twice? Yet they turn not, neither are they warned
Do they not see that they are tried every year once or twice? Yet they repent not, neither are they warned
وَإِذَا مَآ أُنزِلَتْ سُورَةٌ نَّظَرَ بَعْضُهُمْ إِلَىٰ بَعْضٍ هَلْ يَرَىٰكُم مِّنْ أَحَدٍ ثُمَّ ٱنصَرَفُوا۟ صَرَفَ ٱللَّهُ قُلُوبَهُم بِأَنَّهُمْ قَوْمٌ لَّا يَفْقَهُونَ
Easy-read · not authoritative
Easy-read (simplified)wa'idhaa maa unzilat sooratun nazara ba'duhum ilaa ba'din hal yaraakum min ahadin thumma nsarafoo sarafa llaahu quloobahum bi'annahum qawmun laa yafqahoon
DIN 31635waʾiḏā mā ʾunzilat sūratun naẓara baʿḍuhum ʾilā baʿḍin hal yarākum min ʾaḥadin ṯumma nṣarafū ṣarafa llāhu qulūbahum biʾannahum qawmun lā yafqahūna
And whenever a chapter is revealed, they look at one another, "Does anyone see you?" Then they slip away. God has diverted their hearts, because they are a people who do not understand.
And whenever a surah is revealed, they look one at another (as who should say): Doth anybody see you? Then they turn away. Allah turneth away their hearts because they are a folk who understand not
And whenever a surah is sent down, some of them look at the others - 'Does any one see you?' - Then they turn away! God has turned their hearts, for that they are a people who do not discern
And whenever a Sura is sent down, they look at one another. . . . "Doth any one see you?" then turn they aside. God shall turn their hearts aside, because they are a people devoid of understanding
And whenever a sura is sent down, they look at one another, saying, doth any one see you? Then do they turn aside. God shall turn aside their hearts from the truth; because they are a people who do not understand
9:128 — the verse above
فَإِن تَوَلَّوْا۟ فَقُلْ حَسْبِىَ ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَ عَلَيْهِ تَوَكَّلْتُ وَهُوَ رَبُّ ٱلْعَرْشِ ٱلْعَظِيمِ
Easy-read · not authoritative
Easy-read (simplified)fa'in tawallaw faqul hasbiya llaahu laa ilaaha illaa huwa 'alayhi tawakkaltu wahuwa rabbu l-'arshi l-'azeem
DIN 31635faʾin tawallaw faqul ḥasbiya llāhu lā ʾilāha ʾillā huwa ʿalayhi tawakkaltu wahuwa rabbu l-ʿarši l-ʿaẓīmi
If they turn away, say, "God is enough for me; there is no god except He; in Him I have put my trust; He is the Lord of the Sublime Throne."
Now, if they turn away (O Muhammad) say: Allah sufficeth me. There is no Allah save Him. In Him have I put my trust, and He is Lord of the Tremendous Throne
But if they turn their backs, then say, 'God is enough for me! there is no god but He! upon Him do I rely, for He is Lord of the mighty throne
If they turn away, SAY: God sufficeth me: there is no God but He. In Him put I my trust. He is the possessor of the Glorious Throne
If they turn back, say, God is my support: There is no God but He. On Him do I trust; and He is the Lord of the magnificent throne
21:107
Why this passage is in the study finding 04
وَمَآ أَرْسَلْنَٰكَ إِلَّا رَحْمَةً لِّلْعَٰلَمِينَ
Easy-read · not authoritative
Easy-read (simplified)wamaa arsalnaaka illaa rahmatan lil'aalameen
DIN 31635wamā ʾarsalnāka ʾillā raḥmatan lilʿālamīna
The translators word this verse differently
We did not send you except as mercy to mankind.
Compare translations (4)
We sent thee not save as a mercy for the peoples
We have only sent thee as a mercy to the worlds
We have not sent thee otherwise than as mercy unto all creatures
We have not sent thee, O Mohammed, but as a mercy unto all creatures
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ne të dërguam ty (o Muhamed) vetëm si mëshirë për botët.
আর (হে রাসূল!) আমি তোমাকে বিশ্ববাসীর জন্য কেবল রহমতস্বরূপই প্রেরণ করেছি।
A tebe smo samo kao milost svjetovima poslali.
A tebe smo samo kao milost svjetovima poslali.
Min Nuliraani ma si wonaa Yurmeende wonan'de winndire nde.
და ჩვენ გამოგგზავნეთ შენ [ო, მუჰამმად] მხოლოდ წყალობად სამყაროთათვის.
Und Wir haben dich nur als Barmherzigkeit für die Weltenbewohner gesandt.
Πράγματι, δε σε στείλαμε (ω, Μωχάμμαντ) παρά μόνο ως έλεος για όλον τον κόσμο.
और (ऐ नबी!) हमने आपको समस्त संसार के लिए दया[46] बनाकर भेजा है।
E Noi ti abbiamo inviato come Grazia per i Mondi.
107. Ir Mes nesiuntėme tavęs (Muchammedai ﷺ) (niekam kitam), tik kaip gailestingumą Alamyn (žmonijai, džinams ir viskam kas egzistuoja).
{yaa Muhammad} Aalama (hundaaf) rahmata taasifnee malee (waan) si hin ergine.
Мы не послали тебя иначе, как милостью для миров.
а тебе смо послали само као милост световима.
Nasi hatukukutuma ila uwe ni rehema kwa walimwengu wote.
Vi har endast utsänt dig som en nåd till hela skapelsen.
(Ey Muhammed!) Seni ancak âlemlere rahmet olarak gönderdik.
اور ہم نے آپ کو تمام جہان والوں کے لئے رحمت بنا کر ہی بھیجا ہے.[1]
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وَلَقَدْ كَتَبْنَا فِى ٱلزَّبُورِ مِنۢ بَعْدِ ٱلذِّكْرِ أَنَّ ٱلْأَرْضَ يَرِثُهَا عِبَادِىَ ٱلصَّٰلِحُونَ
Easy-read · not authoritative
Easy-read (simplified)walaqad katabnaa fee z-zaboori min ba'di dh-dhikri anna l-'arda yarithuhaa 'ibaadiya s-saalihoon
DIN 31635walaqad katabnā fī z-zabūri min baʿdi ḏ-ḏikri ʾanna l-ʾarḍa yariṯuhā ʿibādiya ṣ-ṣāliḥūna
We have written in the Psalms, after the Reminder, that the earth will be inherited by My righteous servants.
And verily we have written in the Scripture, after the Reminder: My righteous slaves will inherit the earth
And already have we written in the Psalms after the reminder that the earth shall my righteous servants inherit
And now, since the Law was given, have we written in the Psalms that "my servants, the righteous, shall inherit the earth
And now have We written in the psalms, after the promulgation of the law, that my servants the righteous shall inherit the earth
إِنَّ فِى هَٰذَا لَبَلَٰغًا لِّقَوْمٍ عَٰبِدِينَ
Easy-read · not authoritative
Easy-read (simplified)inna fee haadhaa labalaaghan liqawmin 'aabideen
DIN 31635ʾinna fī hāḏā labalāġan liqawmin ʿābidīna
The translators word this verse differently
Indeed, in this is a message for people who worship.
Lo! there is a plain statement for folk who are devout
Verily, in this is preaching for a people who serve me
Verily, in this Koran is teaching for those who serve God
Verily in this book are contained sufficient means of salvation, unto people who serve God
21:107 — the verse above
قُلْ إِنَّمَا يُوحَىٰٓ إِلَىَّ أَنَّمَآ إِلَٰهُكُمْ إِلَٰهٌ وَٰحِدٌ فَهَلْ أَنتُم مُّسْلِمُونَ
Easy-read · not authoritative
Easy-read (simplified)qul innamaa yoohaa ilayya annamaa ilaahukum ilaahun waahidun fahal antum muslimoon
DIN 31635qul ʾinnamā yūḥā ʾilayya ʾannamā ʾilāhukum ʾilāhun wāḥidun fahal ʾantum muslimūna
Say, "It is revealed to me that your God is One God. Are you going to submit?"
Say: It is only inspired in me that your Allah is One Allah. Will ye then surrender (unto Him)
Say, 'I am only inspired that your God is one God; are ye then resigned
SAY: Verily it hath been revealed to me that your God is one God; are ye then resigned to Him? (Muslims)
Say, no other hath been revealed unto me, than that your God is one God: Will ye therefore be resigned unto Him
فَإِن تَوَلَّوْا۟ فَقُلْ ءَاذَنتُكُمْ عَلَىٰ سَوَآءٍ وَإِنْ أَدْرِىٓ أَقَرِيبٌ أَم بَعِيدٌ مَّا تُوعَدُونَ
Easy-read · not authoritative
Easy-read (simplified)fa'in tawallaw faqul aadhantukum 'alaa sawaa'in wa'in adree aqareebun am ba'eedun maa too'adoon
DIN 31635faʾin tawallaw faqul ʾāḏantukum ʿalā sawāʾin waʾin ʾadrī ʾaqarībun ʾam baʿīdun mā tūʿadūna
But if they turn away, say, "I have informed you sufficiently. Although I do not know whether what you are promised is near or far."
But if they are averse, then say: I have warned you all alike, although I know not whether nigh or far is that which ye are promised
But if they turn their backs say, 'I have proclaimed (war) against all alike, but I know not if what ye are threatened with be near or far
But if they turn their backs, then SAY: I have warned you all alike; but I know not whether that with which ye are threatened be nigh or distant
But if they turn their backs to the confession of God's unity, say, I proclaim war against you all equally: But I know not whether that which ye are theatened with be nigh, or whether it be far distant
33:21
Why this passage is in the study finding 05
لَّقَدْ كَانَ لَكُمْ فِى رَسُولِ ٱللَّهِ أُسْوَةٌ حَسَنَةٌ لِّمَن كَانَ يَرْجُوا۟ ٱللَّهَ وَٱلْيَوْمَ ٱلْـَٔاخِرَ وَذَكَرَ ٱللَّهَ كَثِيرًا
Easy-read · not authoritative
Easy-read (simplified)laqad kaana lakum fee rasooli llaahi uswatun hasanatun liman kaana yarjoo llaaha wal-yawma l-'aakhira wadhakara llaaha katheeraa
DIN 31635laqad kāna lakum fī rasūli llāhi ʾuswatun ḥasanatun liman kāna yarǧū llāha wal-yawma l-ʾāḫira waḏakara llāha kaṯīran
You have an excellent example in the Messenger of God; for anyone who seeks God and the Last Day, and remembers God frequently.
Compare translations (4)
Verily in the messenger of Allah ye have a good example for him who looketh unto Allah and the Last Day, and remembereth Allah much
Ye had in the Apostle of God a good example for him who hopes for God and the last day, and who remembers God much
A noble pattern had ye in God's Apostle, for all who hope in God, and in the latter day, and oft remember God
Ye have in the apostle of God an excellent example, unto him who hopeth in God, and the last day, and remembereth God frequently
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Me të vërtetë, në të Dërguarin e Allahut ka një shembull të shkëlqyer për këdo që ka shpresë tek Allahu e Dita e Fundit dhe e përmend shumë Allahun.
অবশ্যই তোমাদের জন্য রাসূলুল্লাহর মধ্যে রয়েছে উত্তম আদর্শ, তাদের জন্য যারা আল্লাহ ও পরকাল প্রত্যাশা করে এবং আল্লাহকে অধিক স্মরণ করে।
Vi u Allahovom Poslaniku imate divan uzor za onoga koji nadu polaže u Allaha i Posljednji dan, i koji često Allaha spominje.
Vi u Allahovom Poslaniku imate divan uzor za onoga koji nadu polaže u Allaha i Posljednji dan, i koji često Allaha spominje.
Gooŋɗii laatanike on e nulaaɗo Alla on, ñemtinal moƴƴal, wonan'de on joortiiɗo Alla, e Ñalaande sakkitiinde nden, o jaŋtii Alla ko ɗuuɗi.
თქვენთვის [ო, მორწმუნენო] ალლაჰის მოციქულში [მის სიტყვებსა და ქცევებში] არის უმშვენიერესი მაგალითი იმათთვის, ვინც ალლაჰს და უკანასკნელ დღეს იმედოვნებს და ალლაჰს ბევრს იხსენიებს.
Ihr habt ja im Gesandten Allahs ein schönes Vorbild, (und zwar) für einen jeden, der auf Allah und den Jüngsten Tag hofft und Allahs viel gedenkt.
Πράγματι, έχετε στον Αγγελιαφόρο του Αλλάχ ένα καλό παράδειγμα για να ακολουθείτε, για όποιον επιθυμεί την ανταμοιβή του Αλλάχ, και τη Μέλλουσα Ζωή, και μνημονεύει τον Αλλάχ πολύ.
निःसंदेह तुम्हारे लिए अल्लाह के रसूल में उत्तम[16] आदर्श है। उसके लिए, जो अल्लाह और अंतिम दिन की आशा रखता हो, तथा अल्लाह को अत्यधिक याद करता हो।
Avete nel Messaggero di Allāh un buon esempio per chi spera in Allāh e l’ultimo Giorno e ha glorificato molto Allāh.
21. Iš tiesų Allaho Pasiuntinyje (Muchammede ﷺ) jūs turite gerą pavyzdį, sektiną tam, kuris tikisi (Susitikimo su) Allahu ir Paskutiniosios Dienos, ir prisimena Allahą gausiai.
Dhugumatti, ergamaa Rabbii keessatti hidhannaa gaariitu isiniif tahee jira, nama Rabbiifi Guyyaa Aakhiraa kajeele (sodaatee) Rabbiin baay’inaan yaadatuuf.
Действительно, в Посланнике Аллаха для вас был прекрасный пример — для тех, кто надеялся на Аллаха и Последний день и поминал Аллаха премного.
Ви у Аллаховом Посланику имате диван узор за оног који се нада Аллаховој милости и награди на Будућем свету и који често Аллаха спомиње.
Hakika nyinyi mnayo ruwaza njema kwa Mtume wa Mwenyezi Mungu kwa anayemtaraji Mwenyezi Mungu na Siku ya Mwisho, na akamkumbuka Mwenyezi Mungu sana.
I Guds sändebud har ni en utmärkt förebild för er som ser fram emot [mötet med] Gud och den yttersta dagen och som ofta minns Gud.
Andolsun Allah’ın Rasûlünde; Allah’a ve ahiret gününe kavuşmayı uman, Allah’ı çokça zikreden kimseler için güzel bir örnek vardır.
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The verses around this oneSource fact
shown so it's never read alone
أَشِحَّةً عَلَيْكُمْ فَإِذَا جَآءَ ٱلْخَوْفُ رَأَيْتَهُمْ يَنظُرُونَ إِلَيْكَ تَدُورُ أَعْيُنُهُمْ كَٱلَّذِى يُغْشَىٰ عَلَيْهِ مِنَ ٱلْمَوْتِ فَإِذَا ذَهَبَ ٱلْخَوْفُ سَلَقُوكُم بِأَلْسِنَةٍ حِدَادٍ أَشِحَّةً عَلَى ٱلْخَيْرِ أُو۟لَٰٓئِكَ لَمْ يُؤْمِنُوا۟ فَأَحْبَطَ ٱللَّهُ أَعْمَٰلَهُمْ وَكَانَ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرًا
Easy-read · not authoritative
Easy-read (simplified)ashihhatan 'alaykum fa'idhaa jaa'a l-khawfu ra'aytahum yanzuroona ilayka tadooru a'yunuhum kalladhee yughshaa 'alayhi mina l-mawti fa'idhaa dhahaba l-khawfu salaqookum bi'alsinatin hidaadin ashihhatan 'alaa l-khayri oolaa'ika lam yu'minoo fa'ahbata llaahu a'maalahum wakaana dhaalika 'alaa llaahi yaseeraa
DIN 31635ʾašiḥḥatan ʿalaykum faʾiḏā ǧāʾa l-ḫawfu raʾaytahum yanẓurūna ʾilayka tadūru ʾaʿyunuhum kallaḏī yuġšā ʿalayhi mina l-mawti faʾiḏā ḏahaba l-ḫawfu salaqūkum biʾalsinatin ḥidādin ʾašiḥḥatan ʿalā l-ḫayri ʾūlāʾika lam yuʾminū faʾaḥbaṭa llāhu ʾaʿmālahum wakāna ḏālika ʿalā llāhi yasīran
The translators word this verse differently
Being stingy towards you. And when fear approaches, you see them staring at you-their eyes rolling-like someone fainting at death. Then, when panic is over, they whip you with sharp tongues. They resent you any good. These have never believed, so God has nullified their works; a matter easy for God.
Being sparing of their help to you (believers). But when the fear cometh, then thou (Muhammad) seest them regarding thee with rolling eyes like one who fainteth unto death. Then, when the fear departeth, they scald you with sharp tongues in their greed for wealth (from the spoil). Such have not believed. Therefor Allah maketh their deeds fruitless. And that is easy for Allah
covetous towards you.' When fear comes thou wilt see them looking towards thee, their eyes rolling like one fainting with death; but when the fear has passed away they will assail you with sharp tongues, covetous of the best. These have never believed, and God will make vain their works, for that is easy with God
It is out of covetousness in your regard: for when an alarm cometh, thou mayest see them look to thee, and roll their eyes like him on whom the shadows of death have fallen! Yet, when the alarm is passed, with sharp tongues will they assail you, covetous of the best of the spoil. No faith have these! God will make their doings of no avail! And easy is this with God
being covetous towards you: But when fear cometh on them, thou seest them look unto thee for assistance, their eyes rolling about, like the eyes of him who fainteth by reason of the agonies of death: Yet when their fear is past, they inveigh against you with sharp tongues; being covetous of the best and most valuable part of the spoils. These believe not sincerely; wherefore God hath rendered their works of no avail; and this is easy with God
يَحْسَبُونَ ٱلْأَحْزَابَ لَمْ يَذْهَبُوا۟ وَإِن يَأْتِ ٱلْأَحْزَابُ يَوَدُّوا۟ لَوْ أَنَّهُم بَادُونَ فِى ٱلْأَعْرَابِ يَسْـَٔلُونَ عَنْ أَنۢبَآئِكُمْ وَلَوْ كَانُوا۟ فِيكُم مَّا قَٰتَلُوٓا۟ إِلَّا قَلِيلًا
Easy-read · not authoritative
Easy-read (simplified)yahsaboona l-'ahzaaba lam yadhhaboo wa'in ya'ti l-'ahzaabu yawaddoo law annahum baadoona fee l-'a'raabi yas'aloona 'an anbaa'ikum walaw kaanoo feekum maa qaataloo illaa qaleelaa
DIN 31635yaḥsabūna l-ʾaḥzāba lam yaḏhabū waʾin yaʾti l-ʾaḥzābu yawaddū law ʾannahum bādūna fī l-ʾaʿrābi yasʾalūna ʿan ʾanbāʾikum walaw kānū fīkum mā qātalū ʾillā qalīlan
They assumed that the confederates had not withdrawn. But were the confederates to advance, they would wish they were in the desert with the Bedouins, inquiring about your news. And if they were among you, they would have done little fighting.
They hold that the clans have not retired (for good); and if the clans should advance (again), they would fain be in the desert with the wandering Arabs, asking for the news of you; and if they were among you, they would not give battle, save a little
They reckoned that the confederates would never go away; and if the confederates should come they would fain be in the desert with the Arabs, asking for news of you! and if they were amongst you they would fight but little
They thought that the CONFEDERATES would never retire; and were the confederates to come again, they would fain be dwelling among the Arabs of the desert, and there ask news about you! for though they were with you, they fought not except a little
They imagined that the confederates would not depart and raise the siege: And if the confederates should come another time, they would wish to live in the deserts among the Arabs who dwell in tents, and there to inquire after news concerning you; and although they were with you this time, yet they fought not, except a little
33:21 — the verse above
وَلَمَّا رَءَا ٱلْمُؤْمِنُونَ ٱلْأَحْزَابَ قَالُوا۟ هَٰذَا مَا وَعَدَنَا ٱللَّهُ وَرَسُولُهُۥ وَصَدَقَ ٱللَّهُ وَرَسُولُهُۥ وَمَا زَادَهُمْ إِلَّآ إِيمَٰنًا وَتَسْلِيمًا
Easy-read · not authoritative
Easy-read (simplified)walammaa ra'aa l-mu'minoona l-'ahzaaba qaaloo haadhaa maa wa'adanaa llaahu warasooluhu wasadaqa llaahu warasooluhu wamaa zaadahum illaa eemaanan watasleemaa
DIN 31635walammā raʾā l-muʾminūna l-ʾaḥzāba qālū hāḏā mā waʿadanā llāhu warasūluhu waṣadaqa llāhu warasūluhu wamā zādahum ʾillā ʾīmānan wataslīman
And when the believers saw the confederates, they said, "This is what God and His messenger have promised us; and God and His messenger have told the truth." And it only increased them in faith and submission.
And when the true believers saw the clans, they said: This is that which Allah and His messenger promised us. Allah and His messenger are true. It did but confirm them in their faith and resignation
And when the believers saw the confederates they said, 'This is what God and His Apostle promised us; God and His Apostle are true!' and it only increased them in faith and resignation
And when the faithful saw the confederates, they said, "This is what God and His Apostle promised us, and God and His Apostle spoke truly:" and it only increased their faith and self-devotion
When the true believers saw the confederates, they said, this is what God and his apostle have foretold us; and God and his apostle have spoken the truth: And it only increased their faith and resignation
مِّنَ ٱلْمُؤْمِنِينَ رِجَالٌ صَدَقُوا۟ مَا عَٰهَدُوا۟ ٱللَّهَ عَلَيْهِ فَمِنْهُم مَّن قَضَىٰ نَحْبَهُۥ وَمِنْهُم مَّن يَنتَظِرُ وَمَا بَدَّلُوا۟ تَبْدِيلًا
Easy-read · not authoritative
Easy-read (simplified)mina l-mu'mineena rijaalun sadaqoo maa 'aahadoo llaaha 'alayhi faminhum man qadaa nahbahu waminhum man yantaziru wamaa baddaloo tabdeelaa
DIN 31635mina l-muʾminīna riǧālun ṣadaqū mā ʿāhadū llāha ʿalayhi faminhum man qaḍā naḥbahu waminhum man yantaẓiru wamā baddalū tabdīlan
The translators word this verse differently
Of the believers are men who are true to what they pledged to God. Some of them have fulfilled their vows; and some are still waiting, and never wavering.
Of the believers are men who are true to that which they covenanted with Allah. Some of them have paid their vow by death (in battle), and some of them still are waiting; and they have not altered in the least
Amongst the believers are men who have been true to their covenant with God, and there are some who have fulfilled their vow, and some who wait and have not changed with fickleness
Some were there among the faithful who made good what they had promised to God. Some have fulfilled their course, and others await its fulfilment, and have not been changelings who change
Of the true believers some men justly performed what they had promised unto God; and some of them have finished their course, and some of them wait the same advantage; and they changed not their promise, by deviating therefrom in the least
What this study rests on, and what it refusessigned with it3 of the 4 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 68:4, 3:159, 9:128, 21:107, 33:21, in full, and nothing else. No , no , no occasion of revelation and no biography was consulted, because none has cleared the rights audit. Itani 2012, the fifth translation shown with these verses, was not consulted in choosing this study's verses. Where a sentence here counts or compares the renderings, it has been checked against all five.
How this set was arrived at. The verse set is the Editor's anchor frame, supplied by the board before the build, and NOT a search result. No probe was run, because on this question a word search would have found the wrong verses or missed the point of the passage. Every reference the board proposed was rendered from the real text before use and checked against the claim the frame made for it; a reference whose rendered text did not carry that claim was dropped, not forced.
Where the renderings part company, named rather than resolved. The derived divergence measure is printed per verse in the staging file and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 6 September 2026
- Updated
- 25 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/