Say, "We believe in God; and in what was revealed to us; and in what was revealed to Abraham, and Ishmael, and Isaac, and Jacob, and the Patriarchs; and in what was given to Moses and Jesus; and in what was given to the prophets-from their Lord. We make no distinction between any of them, and to Him we surrender."
What does the Qur'an say about the prophets being one brotherhood?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 2:136 Say: we believe in God and that which is revealed unto us and that which was revealed unto Abraham, and Ishmael, and Isaac, and Jacob, and the tribes, and that which Moses and Jesus received, and that which the prophets received from their Lord. WE MAKE NO DISTINCTION BETWEEN ANY OF THEM, and unto Him we have surrendered. In because it names them and then states the principle, and because the confession of faith it prescribes includes every one of them. ALSO CARRIED by What common ground does the Qur'an offer the People of the Book?, with a different reason there.
- 02 2:285 The messenger believeth in that which hath been revealed unto him from his Lord and so do the believers. Each one believeth in God and His angels and His scriptures and His messengers - WE MAKE NO DISTINCTION BETWEEN ANY OF HIS MESSENGERS. In because it makes the principle part of what a believer believes, not merely a courtesy.
- 03 42:13 He hath ordained for you THAT RELIGION WHICH HE COMMENDED UNTO NOAH, and that which We inspire in thee, and that which We commended unto Abraham and Moses and Jesus, saying: ESTABLISH THE RELIGION, AND BE NOT DIVIDED THEREIN. In because it names one religion across five prophets and closes with a prohibition on splitting it.
- 04 4:152 But those who believe in God and His messengers and MAKE NO DISTINCTION BETWEEN ANY OF THEM, unto them God will give their wages. In because it attaches a consequence to the principle.
- 05 21:92–93 Lo, THIS, YOUR RELIGION, IS ONE RELIGION, and I am your Lord, so worship Me. And they have broken their religion into fragments among them, yet all are returning unto Us. In as ONE PASSAGE because the assertion and the observed fact of division are consecutive, and the text does not pretend the division away.
- 06 23:51–53 O ye messengers, eat of the good things and do right... And lo, THIS YOUR RELIGION IS ONE RELIGION and I am your Lord, so keep your duty unto Me. BUT THEY HAVE BROKEN THEIR RELIGION AMONG THEM INTO SECTS, each group rejoicing in its tenets. In as ONE PASSAGE because it repeats 21:92-93 in another surah with a sharper last clause.
In plain wordsEditorial written by the editors, not a translation
The Qur'an states this twice as a formula and twice as a lament.
The formula is WE MAKE NO DISTINCTION BETWEEN ANY OF THEM, and it appears at 2:136, 2:285, 3:84 and 4:152. What is striking is where it sits: at 2:285 it is part of the description of what a believer BELIEVES - alongside God, the angels and the scriptures. Refusing to rank the messengers is not presented as good manners; it is presented as an article of faith.
2:136 spells out the list before applying the principle: what was revealed to us, to Abraham, Ishmael, Isaac, Jacob, the tribes, what Moses and Jesus received, and what the prophets received from their Lord.
42:13 makes it one religion rather than one series: He ordained for you THAT WHICH HE COMMENDED UNTO NOAH, and what We inspire in thee, and what We commended to Abraham and Moses and Jesus - ESTABLISH THE RELIGION AND BE NOT DIVIDED THEREIN.
Then the lament, and it appears twice in nearly the same words. 21:92-93 and 23:52-53 both assert THIS YOUR RELIGION IS ONE RELIGION - and then immediately record that people have BROKEN IT INTO SECTS. 23:53 adds the detail that finishes it: EACH GROUP REJOICING IN ITS TENETS.
So the text asserts the unity, prohibits the division, observes that the division happened anyway, and describes the parties as pleased with themselves about it. It does not claim the unity as an achieved fact.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 2:136, widening across 6 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 6 passages, each with every cleared translation
6 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
2:136
Why this passage is in the study finding 01
قُولُوٓا۟ ءَامَنَّا بِٱللَّهِ وَمَآ أُنزِلَ إِلَيْنَا وَمَآ أُنزِلَ إِلَىٰٓ إِبْرَٰهِـۧمَ وَإِسْمَٰعِيلَ وَإِسْحَٰقَ وَيَعْقُوبَ وَٱلْأَسْبَاطِ وَمَآ أُوتِىَ مُوسَىٰ وَعِيسَىٰ وَمَآ أُوتِىَ ٱلنَّبِيُّونَ مِن رَّبِّهِمْ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِّنْهُمْ وَنَحْنُ لَهُۥ مُسْلِمُونَ
Easy-read · not authoritative
Easy-read (simplified)qooloo aamannaa billaahi wamaa unzila ilaynaa wamaa unzila ilaa ibraaheema wa'ismaa'eela wa'ishaaqa waya'qooba wal-'asbaati wamaa ootiya moosaa wa'eesaa wamaa ootiya n-nabiyyoona min rabbihim laa nufarriqu bayna ahadin minhum wanahnu lahu muslimoon
DIN 31635qūlū ʾāmannā billāhi wamā ʾunzila ʾilaynā wamā ʾunzila ʾilā ʾibrāhīma waʾismāʿīla waʾisḥāqa wayaʿqūba wal-ʾasbāṭi wamā ʾūtiya mūsā waʿīsā wamā ʾūtiya n-nabiyyūna min rabbihim lā nufarriqu bayna ʾaḥadin minhum wanaḥnu lahu muslimūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
Say (O Muslims): We believe in Allah and that which is revealed unto us and that which was revealed unto Abraham, and Ishmael, and Isaac, and Jacob, and the tribes, and that which Moses and Jesus received, and that which the prophets received from their Lord. We make no distinction between any of them, and unto Him we have surrendered
Say ye, 'We believe in God, and what has been revealed to us, and what has been revealed to Abraham, and Ishmael, and Isaac, and Jacob, and the Tribes, and what was brought to Moses and Jesus, and what was brought unto the Prophets from their Lord; we will not distinguish between any one of them, and unto Him are we resigned
Say ye: "We believe in God, and that which hath been sent down to us, and that which hath been sent down to Abraham and Ismael and Isaac and Jacob and the tribes: and that which hath been given to Moses and to Jesus, and that which was given to the prophets from their Lord. No difference do we make between any of them: and to God are we resigned (Muslims)
Say, we believe in God, and that which hath been sent down unto us, and that which hath been sent down unto Abraham, and Ismael, and Isaac, and Jacob, and the tribes, and that which was delivered unto Moses, and Jesus, and that which was delivered unto the prophets from their Lord: We make no distinction between any of them, and to God are we resigned
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Thoni: "Ne besojmë në Allahun, në atë që na është shpallur neve (Kuranin), në atë që u është shpallur Ibrahimit, Ismailit, Ishakut, Jakubit dhe esbatëve (pejgamberëve nga bijtë e Jakubit), në atë që u është dhënë Musait e Isait dhe në atë që u është dhënë pejgamberëve nga Zoti i tyre. Ne nuk bëjmë asnjë dallim midis tyre dhe vetëm Allahut i përulemi."
(হে মুসলিমগণ) তোমরা বলো: ‘আমরা ঈমান এনেছি আল্লাহর প্রতি এবং যা আমাদের প্রতি নাযিল হয়েছে, এবং যা ইবরাহীম, ইসমা’ঈল, ইসহাক, ইয়া’কূব ও তার বংশধরদের প্রতি নাযিল হয়েছে, এবং যা মূসা, ‘ঈসা ও অন্যান্য নবীগণকে তাদের রাবের নিকট হতে দেয়া হয়েছে। আমরা তাদের মধ্যে কোন তারতম্য করি না। আর আমরা তাঁরই কাছে আত্মসমর্পণকারী।’
Recite: "Mi vjerujemo u Allaha i u ono što se objavljuje nama, i u ono što je objavljeno Ibrahimu, i Ismailu, i Ishaku, i Jakubu, i potomcima, i u ono što je dato Musau i Isau, i u ono što je dato vjerovjesnicima od Gospodara njihova; mi ne pravimo nikakve razlike među njima i mi smo Njemu predani."
Recite: "Mi vjerujemo u Allaha i u ono što se objavljuje nama, i u ono što je objavljeno Abrahamu, i Išmaelu, i Izaku, i Jakovu, i potomcima, i u ono što je dato Mojsiju i Isusu, i u ono što je dato vjerovjesnicima od Gospodara njihova; mi ne pravimo nikakve razlike među njima i mi smo Njemu predani."
Mbi'ee min ngoongɗinii Alla e ko jippinaa dow amen e ko jippinaa dow Ibrahiima e Isma'iila e Ishaak e Yaakuub e Asbaat e ko Muusaa e Iisaa okkaa e ko annabaaɓe ɓee okkaa iwde to joomiraawo maɓɓe min ceerndataa hay gooto e maɓɓe ko kamɓe min njebbilanii.
უთხარით: «ვირწმუნეთ ალლაჰი და ის, რაც, ჩვენზე ჩამოევლინა, ასევე, რაც იბრაჰიმს, ისმა’ილს, ისჰაყს, ია’ყუბს და (მის) შთამომავლობას ჩამოევლინა, რაც მუსასა და ‘ისას მიეცათ, ასევე, რაც მოციქულებს მიეცათ – თავიანთი უფლისგან; მათგან არც ერთს არ განვასხვავებთ და ჩვენ მისი მორჩილნი (მუსლიმები) ვართ».
Sagt: „Wir glauben an Allah und an das, was zu uns hinabgesandt worden ist, und an das, was zu Ibrahim, Isma'il, lshaq, Ya'qub und zu (den Propheten unter den) Enkeln (Ya'qubs) hinabgesandt wurde, und an das, was Musa und 'Isa gegeben wurde, und an das, was den Propheten von ihrem Herrn gegeben wurde. Wir machen bei keinem unter ihnen einen Unterschied, und wir sind Ihm (ergebene) Muslime.“
Πείτε (ω, Μουσουλμάνοι): «Πιστεύουμε στον Αλλάχ και σε ό,τι στάλθηκε σ' εμάς, και σε ό,τι στάλθηκε στον Ιμπραήμ (Αβραάμ), τον Ισμαήλ, τον Ισαάκ, τον Γιακούμπ (Ιάκωβο) και στους Αλ-Ασμπάτ (τους προφήτες από τους απογόνους του Ιακώβου), και σε ό,τι δόθηκε στον Μωυσή και στον Ιησού, και σε ό,τι δόθηκε στους Προφήτες από τον Κύριό τους. Καμία διάκριση δεν κάνουμε ανάμεσα σε κανέναν απ' αυτούς (δηλ. πιστεύουμε σε όλους τους), και είμαστε σ' Αυτόν Μουσουλμάνοι (υποταγμένοι).»
(ऐ मुसलमानो!) तुम कह दो : हम अल्लाह पर ईमान लाए और उसपर जो हमारी ओर उतारा गया, और जो इबराहीम और इसमाईल और इसह़ाक़ और याक़ूब तथा उसकी संतान की ओर उतारा गया, और जो मूसा एवं ईसा को दिया गया तथा जो समस्त नबियों को उनके पालनहार की ओर से दिया गया। हम उनमें से किसी एक के बीच अंतर नहीं करते और हम उसी (अल्लाह) के आज्ञाकारी हैं।
Dite: “Noi crediamo in Allāh e in quello che è stato manifestato a noi e che è stato manifestato ad Ibrāhīm, e ad Isma’īl, Isħaq, Ya’qub e alle tribù[13], e crediamo in ciò che è stato dato a Mūsā e a ‘Īsa[14], e in ciò che hanno avuto i Profeti dal loro Dio. Noi non facciamo differenza tra di loro, e siamo a Lui sottomessi!
136. Sakykite (musulmonai): „Mes tikime Allahą ir tuo, kas buvo mums apreikšta, ir tuo, kas buvo apreikšta Ibahimui (Abraomui), Ismailiui (Izmaeliui), Ishakui (Izaokui), Jakūbui (Jokūbui) ir Al-Asbat [dvylikos Jakūbo (Jokūbo) sūnų palikuonims], ir tuo, kas buvo suteikta Mūsai ((Mozei) ir Isai (Jėzui), ir tuo, kas buvo suteikta Pranašams iš jų Viešpaties. Mes neišskiriame nė vieno iš jų ir Jam mes paklusome (islame).“
(Mu’uminoonni) jedhaa: “Nuti Rabbitti amanne; waan gara keenyatti buufamettis; waan gara Ibraahiim, Ismaa’iil, Isihaaq, Ya’aquubii fi Asbaaxitti buufametti (amannee), Waan Muusaafi Iisaan kennamanittis (amanne), Waan nabiyyoonni Rabbii isaanii irraa kennamanittis (amannee), Isaan irraa (tokkotti amannee tokkotti kafaruudhaan) gidduu tokkootis addaan hin baafnu. Nuti Isaaf (Rabbiif) islaamawoodha.”
Скажите: «Мы уверовали в Аллаха и в то, что было ниспослано нам, и в то, что было ниспослано Ибрахиму, Исма‘илу, Исхаку, Я‘кубу и коленам [Исраила], и в то, что было даровано пророкам от их Господа. Мы не делаем различий между кем-либо из них, и мы — покорные Ему».
Реците: "Ми верујемо у Аллаха и у оно што се објављује нама, и у оно што је објављено Авраму, и Јишмаилу, и Исаку, и Јакову, и потомцима," и у оно што је дато Мојсију и Исусу, и у оно што је дато веровесницима од Господара њиховог; ми не правимо никакве разлике међу њима и ми смо Њему предани."
Semeni nyinyi: Tumemuamini Mwenyezi Mungu na yale tuliyoteremshiwa sisi, na yaliyoteremshwa kwa Ibrahim na Ismail na Is-hak na Yaakub na watoto wake, na waliyopewa Musa na Isa, na pia waliyopewa Manabii wengine kutoka kwa Mola wao Mlezi; hatutofautishi baina ya yeyote katika hao, na sisi kwake tumesilimu.
Säg: ”Vi tror på Gud, och på det som har uppenbarats för oss och på det som har uppenbarats för Abraham, Ismael, Isak, Jakob och de av hans ättlingar [som var profeter], och på det som gavs till Mose, Jesus och det som gavs alla profeterna från deras Herre. Vi gör ingen åtskillnad mellan någon av dem, och det är endast honom vi underkastar oss.”
Deyin ki: ''Biz Allah’a, bize indirilene (Kur’an’a), İbrahim, İsmail, İshak, Ya'kûb ve torunlarına indirilene, Mûsâ ve İsa’ya verilen (Tevrat ve İncil) ile bütün diğer peygamberlere Rablerinden verilene iman ettik. Onlardan hiçbirini diğerinden ayırt etmeyiz ve biz ona teslim olmuş kimseleriz.''
اے مسلمانو! تم سب کہو کہ ہم اللہ پر ایمان ﻻئے اور اس چیز پر بھی جو ہماری طرف اتاری گئی اور جو چیز ابراہیم اسماعیل اسحاق یعقوب (علیہم السلام) اور ان کی اوﻻد پر اتاری گئی اور جو کچھ اللہ کی جانب سے موسیٰ اور عیسیٰ (علیہما السلام) اور دوسرے انبیا (علیہم السلام) دیئے گئے۔ ہم ان میں سے کسی کے درمیان فرق نہیں کرتے، ہم اللہ کے فرمانبردار ہیں۔[1]
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تِلْكَ أُمَّةٌ قَدْ خَلَتْ لَهَا مَا كَسَبَتْ وَلَكُم مَّا كَسَبْتُمْ وَلَا تُسْـَٔلُونَ عَمَّا كَانُوا۟ يَعْمَلُونَ
Easy-read · not authoritative
Easy-read (simplified)tilka ummatun qad khalat lahaa maa kasabat walakum maa kasabtum walaa tus'aloona 'ammaa kaanoo ya'maloon
DIN 31635tilka ʾummatun qad ḫalat lahā mā kasabat walakum mā kasabtum walā tusʾalūna ʿammā kānū yaʿmalūna
That was a community that has passed; for them is what they have earned, and for you is what you have earned; and you will not be questioned about what they used to do.
Those are a people who have passed away. Theirs is that which they earned, and yours is that which ye earn. And ye will not be asked of what they used to do
That is a nation that has passed away, theirs is what they gained; and yours shall be what ye have gained; ye shall not be questioned as to that which they have done
That people have now passed away; they have the reward of their deeds, and ye shall have the meed of yours: but of their doings ye shall not be questioned
That people are now passed away, they have what they have gained, and ye shall have what ye gain; and ye shall not be questioned concerning that which they have done
وَقَالُوا۟ كُونُوا۟ هُودًا أَوْ نَصَٰرَىٰ تَهْتَدُوا۟ قُلْ بَلْ مِلَّةَ إِبْرَٰهِـۧمَ حَنِيفًا وَمَا كَانَ مِنَ ٱلْمُشْرِكِينَ
Easy-read · not authoritative
Easy-read (simplified)waqaaloo koonoo hoodan aw nasaaraa tahtadoo qul bal millata ibraaheema haneefan wamaa kaana mina l-mushrikeen
DIN 31635waqālū kūnū hūdan ʾaw naṣārā tahtadū qul bal millata ʾibrāhīma ḥanīfan wamā kāna mina l-mušrikīna
And they say, "Be Jews or Christians, and you will be guided." Say, "Rather, the religion of Abraham, the Monotheist; he was not an idolater."
And they say: Be Jews or Christians, then ye will be rightly guided. Say (unto them, O Muhammad): Nay, but (we follow) the religion of Abraham, the upright, and he was not of the idolaters
They say, 'Be ye Jews or Christians so shall ye of Abraham be guided.' Say, 'Not so! but the faith of Abraham the 'Hanif, be was not of the idolaters
They say, moreover, "Become Jews or Christians that ye may have the true guidance." SAY: Nay! the religion of Abraham, the sound in faith, and not one of those who join gods with God
They say, become Jews or Christians that ye may be directed. Say, nay, we follow the religion of Abraham the orthodox, who was no idolater
2:136 — the verse above
فَإِنْ ءَامَنُوا۟ بِمِثْلِ مَآ ءَامَنتُم بِهِۦ فَقَدِ ٱهْتَدَوا۟ وَّإِن تَوَلَّوْا۟ فَإِنَّمَا هُمْ فِى شِقَاقٍ فَسَيَكْفِيكَهُمُ ٱللَّهُ وَهُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ
Easy-read · not authoritative
Easy-read (simplified)fa'in aamanoo bimithli maa aamantum bihi faqadi htadaw wa'in tawallaw fa'innamaa hum fee shiqaaqin fasayakfeekahumu llaahu wahuwa s-samee'u l-'aleem
DIN 31635faʾin ʾāmanū bimiṯli mā ʾāmantum bihi faqadi htadaw waʾin tawallaw faʾinnamā hum fī šiqāqin fasayakfīkahumu llāhu wahuwa s-samīʿu l-ʿalīmu
If they believe in the same as you have believed in, then they have been guided. But if they turn away, then they are in schism. God will protect you against them; for He is the Hearer, the Knower.
And if they believe in the like of that which ye believe, then are they rightly guided. But if they turn away, then are they in schism, and Allah will suffice thee (for defence) against them. He is the Hearer, the Knower
If they believe in that in which ye believe, then are they guided; but if they turn back, then are they only in a schism, and God will suffice thee against them, for He both hears and knows
If therefore they believe even as ye believe, then have they true guidance; but if they turn back, then do they cut themselves off from you: and God will suffice to protect thee against them, for He is the Hearer, the Knower
Now if they believe according to what ye believe, they are surely directed, but if they turn back, they are in schism. God shall support thee against them, for he is the hearer, the wise
صِبْغَةَ ٱللَّهِ وَمَنْ أَحْسَنُ مِنَ ٱللَّهِ صِبْغَةً وَنَحْنُ لَهُۥ عَٰبِدُونَ
Easy-read · not authoritative
Easy-read (simplified)sibghata llaahi waman ahsanu mina llaahi sibghatan wanahnu lahu 'aabidoon
DIN 31635ṣibġata llāhi waman ʾaḥsanu mina llāhi ṣibġatan wanaḥnu lahu ʿābidūna
God's coloring. And who gives better coloring than God? "And we are devoted to Him."
(We take our) colour from Allah, and who is better than Allah at colouring. We are His worshippers
The dye of God! and who is better than God at dyeing? and we are worshippers of Him
Islam is the Baptism of God, and who is better to baptise than God? And Him do we serve
The baptism of God have we received, and who it better than God to baptize? Him do we worship
2:285
Why this passage is in the study finding 02
ءَامَنَ ٱلرَّسُولُ بِمَآ أُنزِلَ إِلَيْهِ مِن رَّبِّهِۦ وَٱلْمُؤْمِنُونَ كُلٌّ ءَامَنَ بِٱللَّهِ وَمَلَٰٓئِكَتِهِۦ وَكُتُبِهِۦ وَرُسُلِهِۦ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِّن رُّسُلِهِۦ وَقَالُوا۟ سَمِعْنَا وَأَطَعْنَا غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ ٱلْمَصِيرُ
Easy-read · not authoritative
Easy-read (simplified)aamana r-rasoolu bimaa unzila ilayhi min rabbihi wal-mu'minoona kullun aamana billaahi wamalaa'ikatihi wakutubihi warusulihi laa nufarriqu bayna ahadin min rusulihi waqaaloo sami'naa wa'ata'naa ghufraanaka rabbanaa wa'ilayka l-maseer
DIN 31635ʾāmana r-rasūlu bimā ʾunzila ʾilayhi min rabbihi wal-muʾminūna kullun ʾāmana billāhi wamalāʾikatihi wakutubihi warusulihi lā nufarriqu bayna ʾaḥadin min rusulihi waqālū samiʿnā waʾaṭaʿnā ġufrānaka rabbanā waʾilayka l-maṣīru
The Messenger has believed in what was revealed to him from his Lord, as did the believers. They all have believed in God, and His angels, and His scriptures, and His messengers: "We make no distinction between any of His messengers." And they say, "We hear and we obey. Your forgiveness, our Lord. To you is the destiny."
Compare translations (4)
The messenger believeth in that which hath been revealed unto him from his Lord and (so do) believers. Each one believeth in Allah and His angels and His scriptures and His messengers - We make no distinction between any of His messengers - and they say: We hear, and we obey. (Grant us) Thy forgiveness, our Lord. Unto Thee is the journeying
The Apostle believes in what is sent down to him from his Lord, and the believers all believe on God, and His angels, and His Books, and His apostles,- we make no difference between any of His apostles,- they say, 'We hear and obey, Thy pardon, O Lord! for to Thee our journey tends
The apostle believeth in that which hath been sent down from his Lord, as do the faithful also. Each one believeth in God, and His Angels, and His Books, and His Apostles: we make no distinction between any of His Apostles. And they say, "We have heard and we obey. Thy mercy, Lord! for unto thee must we return
The apostle believeth in that which hath been sent down unto him from his Lord, and the faithful also. Every one of them believeth in God, and his angels, and his scriptures, and his apostles: We make no distinction at all between his apostles. And they say, we have heard, and do obey: We implore thy mercy, O Lord, for unto thee must we return
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
I Dërguari beson në atë që i është shpallur nga Zoti i tij, e edhe besimtarët. Të gjithë ata besojnë në Allahun, melekët, Librat dhe të dërguarit e Tij (duke thënë:) "Ne nuk bëjmë dallim mes asnjë të dërguari të Tij." Ata thonë: "Dëgjojmë dhe bindemi. Faljen Tënde kërkojmë, o Zoti ynë, dhe te Ti është kthimi!"
রাসূল (মুহাম্মাদ সাল্লাল্লাহু আলাইহি ওয়াসাল্লাম) এর ওপর তার রবের পক্ষ থেকে যা নাযিল করা হয়েছে, তিনি নিজেও এর ওপর ঈমান এনেছেন এবং মু’মিনরাও ঈমান এনেছে। তাদের প্রত্যেকেই ঈমান এনেছে আল্লাহ, তাঁর ফিরিশতাগণ, তাঁর কিতাবসমূহ এবং তাঁর রাসূলগণের ওপর। আমরা তাঁর রাসূলগণের কারও মধ্যে তারতম্য করি না। আর তারা বলে: আমরা শুনেছি ও আনুগত্য করেছি। হে আমাদের রব! আপনার নিকট ক্ষমা প্রার্থনা করি এবং আপনার কাছেই আমাদের ফিরে যেতে হবে।
Poslanik vjeruje u ono što mu se objavljuje od Gospodara njegova, a i vjernici, svaki od njih vjeruje u Allaha, i meleke Njegove, i Knjige Njegove, i poslanike Njegove: "Mi među poslanicima Njegovim ne pravimo razliku!" [1] I govore: "Čujemo i pokoravamo se! Molimo Te za oprost, Gospodaru naš, a kod Tebe je konačno odredište!"
Poslanik vjeruje u ono što mu se objavljuje od Gospodara njegova, a i vjernici, svaki od njih vjeruje u Allaha, i anđele Njegove, i Knjige Njegove, i poslanike Njegove: "Mi među poslanicima Njegovim ne pravimo razliku!" I govore: "Čujemo i pokoravamo se! Molimo Te za oprost, Gospodaru naš, a kod Tebe je konačno odredište!"
Nulaaɗo goongɗanii ko jippinaa koo he makko ummade e Joom makko, e goonginɓe ɓee fof ɓe goongɗanii Alla e malaykaaji makko e defte makko e nulaaɓe makko, min ceerndataa hay gooto e nulaaɓe makko, ɓe wi'i min nanii min ɗoftiima hafran amen Joomi amen ko maa woni ruttorde.
ირწმუნა მოციქულმა ის, რაც მისი უფლისგან ჩამოეგზავნა მას (ყურანი და სუნნა), და მორწმუნეებმაც (ასევე ირწმუნეს). ყველა მათგანმა ირწმუნა ალლაჰი, მისი ყველა ანგელოზი, მისი ყველა წიგნი და მისი ყველა მოციქული. «ჩვენ არ ვაკეთებთ განსხვავებას მის რომელიმე მოციქულს შორის» (ვირწმუნებთ ყველა მათგანს და ვაღიარებთ მათ ჭეშმარიტებად). და თქვეს მათ — მოციქულმა და მორწმუნეებმა: «ვისმინეთ და დავმორჩილდით! (ვთხოვთ და ვიმედოვნებთ) შენს პატიებას (ჩვენი ცოდვებისთვის), ო, უფალო ჩვენო, და შენთან (ერთადერთთან) არის დაბრუნება!»
Der Gesandte glaubt an das, was ihm von seinem Herrn hinabgesandt worden ist, ebenso die Gläubigen; sie alle glauben an Allah und an Seine Engel und an Seine Bücher und an Seine Gesandten. Wir machen keinen Unterschied zwischen Seinen Gesandten. Und sie sagen: „Wir hören und gehorchen. Gewähre uns Deine Vergebung, unser Herr, und zu Dir ist die Rückkehr.“
Ο Αγγελιαφόρος πίστεψε σε ό,τι τού έχει σταλεί από τον Κύριό του, και (το ίδιο και) οι πιστοί. Όλοι πίστεψαν στον Αλλάχ, στους αγγέλους Του, στα Βιβλία Του και στους Αγγελιαφόρους Του. (Λένε:) «Καμία διάκριση δεν κάνουμε ανάμεσα σε κανέναν από τους Αγγελιαφόρους Του (δηλ. πιστεύουμε σ' όλους τους).» - και λένε: «Ακούσαμε, και υπακούσαμε. (Αναζητούμε) τη συγχώρεσή Σου, Κύριέ μας, και σ’ Εσένα βρίσκεται ο τελικός προορισμός (των πάντων).»
रसूल उस चीज़ पर ईमान लाए, जो उनकी तरफ़ उनके पालनहार की ओर से उतारी गई तथा सब ईमान वाले भी। हर एक अल्लाह और उसके फ़रिश्तों और उसकी पुस्तकों और उसके रसूलों पर ईमान लाया। (वे कहते हैं) हम उसके रसूलों में से किसी एक के बीच अंतर नहीं करते। और उन्होंने कहा हमने सुना और हमने आज्ञापालन किया। हम तेरी क्षमा चाहते हैं ऐ हमारे पालनहार! और तेरी ही ओर लौटकर जाना है।[185]
Il Profeta ha creduto in ciò che gli è stato fatto discendere dal suo Dio, e anche i credenti. Tutti hanno creduto in Allāh, nei Suoi Angeli, nei Suoi Libri e nei Suoi Messaggeri: non facciamo differenza tra i Suoi Messaggeri. E dissero: “Abbiamo ascoltato e obbediamo. Concedici il Tuo perdono, Dio nostro: è a Te il ritorno di tutto”.
285. Pasiuntinys (Muchammedas ﷺ ) tiki tuo, kas buvo nuleista jam jo Viešpaties, ir (taip pat elgiasi) tikintieji. Kiekvienas tiki Allahą, Jo angelus, Jo Knygas ir Jo Pasiuntinius. (Jie sako): „Mes neišskiriame nė vieno iš Jo Pasiuntinių.“ Ir jie sako: „Mes girdime ir mes paklūstame. (Mes siekiame) Tavo Atleidimo, mūsų Viešpatie, ir pas Tave yra (visų) sugrįžimas.“
Ergamaan (kiyya) {muhammad) waan Gooftaa isaa irraa gara isaatti buufametti (qur'aanatti) amaneera; mu’umintoonnis (amanan). Hundumtuu Rabbitti, malaa’ikota Isaa, kitaabota Isaatiifi ergamtoota Isaatti amananiiru. "Nuti ergamtoota Isaa irraa jidduu tokkoos adda hin baafnu" (jedhan). "Nuti dhageenye, tolejenne. Gooftaa keenya! Araarama kee (barbaanna). Deebiinis garuma keeti" jedhan.[114]
Посланник уверовал в то, что было ниспослано ему от его Господа, и верующие. Каждый уверовал в Аллаха, в Его ангелов, в Его Писания и в Его посланников: «Мы не разделяем между кем-либо из Его посланников». Они сказали: «Мы услышали и повиновались. Твоего прощения [просим], Господь наш, и к Тебе — конечный исход».
Посланик верује у оно што му се објављује од његовог Господара, а и верници, сваки од њих верује у Аллаха, и анђеле Његове, и Књиге Његове, и посланике Његове: „Ми међу посланицима Његовим не правимо разлику!“ И говоре: „Чујемо и покоравамо се! Молимо Те за опрост, Господару наш, а код Тебе је коначно одредиште!“
Mtume ameamini yaliyoteremshwa kwake kutoka kwa Mola wake Mlezi, na Waumini vile vile. Wote wamemwamini Mwenyezi Mungu, na Malaika wake, na Vitabu vyake na Mitume wake. Hatutofautishi baina ya yeyote katika Mitume wake, na (Waumini) husema: Tumesikia na tumetii. Tunakutaka maghfira Mola wetu Mlezi! Na marejeo ni kwako.
Sändebudet tror på det som har uppenbarats för honom från hans Herre, och de troende tror likaså. Alla tror de på Gud, hans änglar, hans skrifter och hans sändebud, [och de säger:] ”Vi gör ingen åtskillnad mellan något av hans sändebud.” Och de säger: ”Vi hör och vi lyder. Förlåt oss, Herre, du är slutmålet för allas färd!”
Peygamber, Rabbinden kendisine indirilene iman etmiştir, Müminler de! Hepsi de Allah’a, meleklerine, kitaplarına ve peygamberlerine iman etmiş ve Allah’ın peygamberlerinden hiçbirini (diğerinden) ayırmayız. İşittik ve itaat ettik, demişlerdir. Rabbimiz! Bağışlamanı dileriz, dönüş sanadır.
رسول ایمان ﻻیا اس چیز پر جو اس کی طرف اللہ تعالیٰ کی جانب سے اتری اور مومن بھی ایمان ﻻئے، یہ سب اللہ تعالیٰ اور اس کے فرشتوں پر اور اس کی کتابوں پر اور اس کے رسولوں پر ایمان ﻻئے، اس کے رسولوں میں سے کسی میں ہم تفریق نہیں کرتے، انہوں نے کہہ دیا کہ ہم نے سنا اور اطاعت کی، ہم تیری بخشش طلب کرتے ہیں اے ہمارے رب! اور ہمیں تیری ہی طرف لوٹنا ہے،
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وَإِن كُنتُمْ عَلَىٰ سَفَرٍ وَلَمْ تَجِدُوا۟ كَاتِبًا فَرِهَٰنٌ مَّقْبُوضَةٌ فَإِنْ أَمِنَ بَعْضُكُم بَعْضًا فَلْيُؤَدِّ ٱلَّذِى ٱؤْتُمِنَ أَمَٰنَتَهُۥ وَلْيَتَّقِ ٱللَّهَ رَبَّهُۥ وَلَا تَكْتُمُوا۟ ٱلشَّهَٰدَةَ وَمَن يَكْتُمْهَا فَإِنَّهُۥٓ ءَاثِمٌ قَلْبُهُۥ وَٱللَّهُ بِمَا تَعْمَلُونَ عَلِيمٌ
Easy-read · not authoritative
Easy-read (simplified)wa'in kuntum 'alaa safarin walam tajidoo kaatiban farihaanun maqboodatun fa'in amina ba'dukum ba'dan falyu'addi lladhee tumina amaanatahu walyattaqi llaaha rabbahu walaa taktumoo sh-shahaadata waman yaktumhaa fa'innahu aathimun qalbuhu wallaahu bimaa ta'maloona 'aleem
DIN 31635waʾin kuntum ʿalā safarin walam taǧidū kātiban farihānun maqbūḍatun faʾin ʾamina baʿḍukum baʿḍan falyuʾaddi llaḏī ʾtumina ʾamānatahu walyattaqi llāha rabbahu walā taktumū š-šahādata waman yaktumhā faʾinnahu ʾāṯimun qalbuhu wallāhu bimā taʿmalūna ʿalīmun
If you are on a journey, and cannot find a scribe, then a security deposit should be handed over. But if you trust one another, let the trustee fulfill his trust, and let him fear God, his Lord. And do not conceal testimony. Whoever conceals it is sinner at heart. God is aware of what you do.
If ye be on a journey and cannot find a scribe, then a pledge in hand (shall suffice). And if one of you entrusteth to another let him who is trusted deliver up that which is entrusted to him (according to the pact between them) and let him observe his duty to Allah his Lord. Hide not testimony. He who hideth it, verily his heart is sinful. Allah is Aware of what ye do
But if ye be upon a journey, and ye cannot find a scribe, then let a pledge be taken. But if one of you trust another, then let him who is trusted surrender his trust, and let him fear God his Lord, and conceal not testimony, for he who conceals it, verily, sinful is his heart: God knows what ye do
And if ye be on a journey and shall find no notary, let pledges be taken: but if one of you trust the other, let him who is trusted, restore what he is trusted with, and fear God his Lord. And refuse not to give evidence. He who refuseth is surely wicked at heart: and God knoweth your deeds
And if ye be on a journey, and find no writer, let pledges be taken: But if one of you trust the other, let him who is trusted return what he is trusted with, and fear God his Lord. And conceal not the testimony, for he who concealeth it, hath surely a wicked heart: God knoweth that which ye do
لِّلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ وَإِن تُبْدُوا۟ مَا فِىٓ أَنفُسِكُمْ أَوْ تُخْفُوهُ يُحَاسِبْكُم بِهِ ٱللَّهُ فَيَغْفِرُ لِمَن يَشَآءُ وَيُعَذِّبُ مَن يَشَآءُ وَٱللَّهُ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
Easy-read · not authoritative
Easy-read (simplified)lillaahi maa fee s-samaawaati wamaa fee l-'ardi wa'in tubdoo maa fee anfusikum aw tukhfoohu yuhaasibkum bihi llaahu fayaghfiru liman yashaa'u wayu'adhdhibu man yashaa'u wallaahu 'alaa kulli shay'in qadeer
DIN 31635lillāhi mā fī s-samāwāti wamā fī l-ʾarḍi waʾin tubdū mā fī ʾanfusikum ʾaw tuḫfūhu yuḥāsibkum bihi llāhu fayaġfiru liman yašāʾu wayuʿaḏḏibu man yašāʾu wallāhu ʿalā kulli šayʾin qadīrun
To God belongs everything in the heavens and the earth. Whether you reveal what is within your selves, or conceal it, God will call you to account for it. He forgives whom He wills, and He punishes whom He wills. God is Able to do all things.
Unto Allah (belongeth) whatsoever is in the heavens and whatsoever is in the earth; and whether ye make known what is in your minds or hide it, Allah will bring you to account for it. He will forgive whom He will and He will punish whom He will. Allah is Able to do all things
God's is what is in heaven and in the earth, and if ye show what is in your souls, or hide it, God will call you to account; and He forgives whom He will, and punishes whom He will, for God is mighty over all
Whatever is in the Heavens and in the Earth is God's: and whether ye bring forth to light what is in your minds or conceal it, God will reckon with you for it; and whom He pleaseth will He forgive, and whom He pleaseth will He punish; for God is All-powerful
Whatever is in heaven, and on earth is God's: And whether ye manifest that which is in your minds, or conceal it, God will call you to account for it, and will forgive whom he pleaseth, and will punish whom he pleaseth; for God is almighty
2:285 — the verse above
لَا يُكَلِّفُ ٱللَّهُ نَفْسًا إِلَّا وُسْعَهَا لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا ٱكْتَسَبَتْ رَبَّنَا لَا تُؤَاخِذْنَآ إِن نَّسِينَآ أَوْ أَخْطَأْنَا رَبَّنَا وَلَا تَحْمِلْ عَلَيْنَآ إِصْرًا كَمَا حَمَلْتَهُۥ عَلَى ٱلَّذِينَ مِن قَبْلِنَا رَبَّنَا وَلَا تُحَمِّلْنَا مَا لَا طَاقَةَ لَنَا بِهِۦ وَٱعْفُ عَنَّا وَٱغْفِرْ لَنَا وَٱرْحَمْنَآ أَنتَ مَوْلَىٰنَا فَٱنصُرْنَا عَلَى ٱلْقَوْمِ ٱلْكَٰفِرِينَ
Easy-read · not authoritative
Easy-read (simplified)laa yukallifu llaahu nafsan illaa wus'ahaa lahaa maa kasabat wa'alayhaa maa ktasabat rabbanaa laa tu'aakhidhnaa in naseenaa aw akhta'naa rabbanaa walaa tahmil 'alaynaa isran kamaa hamaltahu 'alaa lladheena min qablinaa rabbanaa walaa tuhammilnaa maa laa taaqata lanaa bihi wa'fu 'annaa waghfir lanaa warhamnaa anta mawlaanaa faansurnaa 'alaa l-qawmi l-kaafireen
DIN 31635lā yukallifu llāhu nafsan ʾillā wusʿahā lahā mā kasabat waʿalayhā mā ktasabat rabbanā lā tuʾāḫiḏnā ʾin nasīnā ʾaw ʾaḫṭaʾnā rabbanā walā taḥmil ʿalaynā ʾiṣran kamā ḥamaltahu ʿalā llaḏīna min qablinā rabbanā walā tuḥammilnā mā lā ṭāqata lanā bihi waʿfu ʿannā waġfir lanā warḥamnā ʾanta mawlānā fānṣurnā ʿalā l-qawmi l-kāfirīna
God does not burden any soul beyond its capacity. To its credit is what it earns, and against it is what it commits. "Our Lord, do not condemn us if we forget or make a mistake. Our Lord, do not burden us as You have burdened those before us. Our Lord, do not burden us with more than we have strength to bear; and pardon us, and forgive us, and have mercy on us. You are our Lord and Master, so help us against the disbelieving people."
Allah tasketh not a soul beyond its scope. For it (is only) that which it hath earned, and against it (only) that which it hath deserved. Our Lord! Condemn us not if we forget, or miss the mark! Our Lord! Lay not on us such a burden as thou didst lay on those before us! Our Lord! Impose not on us that which we have not the strength to bear! Pardon us, absolve us and have mercy on us, Thou, our Protector, and give us victory over the disbelieving folk
God will not require of the soul save its capacity. It shall have what it has earned, and it shall owe what has been earned from it. Lord, catch us not up, if we forget or make mistake; Lord, load us not with a burden, as Thou hast loaded those who were before us. Lord, make us not to carry what we have not strength for, but forgive us, and pardon us, and have mercy on us. Thou art our Sovereign, then help us against the people who do not believe
God will not burden any soul beyond its power. It shall enjoy the good which it hath acquired, and shall bear the evil for the acquirement of which it laboured. O our Lord! punish us not if we forget, or fall into sin; O our Lord! and lay not on us a load like that which thou hast laid on those who have been before us; O our Lord! and lay not on us that for which we have not strength: but blot out our sins and forgive us, and have pity on us. Thou art our protector: give us victory therefore over the infidel nations
God will not force any soul beyond its capacity: It shall have the good which it gaineth, and it shall suffer the evil which it gaineth. O Lord punisth us not, if we forget, or act sinfully: O Lord lay not on us a burden like that which thou hast laid on those who have been before us; neither make us, O Lord, to bear what we have not strength to bear, but be favourable unto us, and spare us, and be merciful unto us. Thou art our patron, help us therefore against the unbelieving nations
42:13
Why this passage is in the study finding 03
شَرَعَ لَكُم مِّنَ ٱلدِّينِ مَا وَصَّىٰ بِهِۦ نُوحًا وَٱلَّذِىٓ أَوْحَيْنَآ إِلَيْكَ وَمَا وَصَّيْنَا بِهِۦٓ إِبْرَٰهِيمَ وَمُوسَىٰ وَعِيسَىٰٓ أَنْ أَقِيمُوا۟ ٱلدِّينَ وَلَا تَتَفَرَّقُوا۟ فِيهِ كَبُرَ عَلَى ٱلْمُشْرِكِينَ مَا تَدْعُوهُمْ إِلَيْهِ ٱللَّهُ يَجْتَبِىٓ إِلَيْهِ مَن يَشَآءُ وَيَهْدِىٓ إِلَيْهِ مَن يُنِيبُ
Easy-read · not authoritative
Easy-read (simplified)shara'a lakum mina d-deeni maa wassaa bihi noohan walladhee awhaynaa ilayka wamaa wassaynaa bihi ibraaheema wamoosaa wa'eesaa an aqeemoo d-deena walaa tatafarraqoo feehi kabura 'alaa l-mushrikeena maa tad'oohum ilayhi llaahu yajtabee ilayhi man yashaa'u wayahdee ilayhi man yuneeb
DIN 31635šaraʿa lakum mina d-dīni mā waṣṣā bihi nūḥan wallaḏī ʾawḥaynā ʾilayka wamā waṣṣaynā bihi ʾibrāhīma wamūsā waʿīsā ʾan ʾaqīmū d-dīna walā tatafarraqū fīhi kabura ʿalā l-mušrikīna mā tadʿūhum ʾilayhi llāhu yaǧtabī ʾilayhi man yašāʾu wayahdī ʾilayhi man yunību
He prescribed for you the same religion He enjoined upon Noah, and what We inspired to you, and what We enjoined upon Abraham, and Moses, and Jesus: "You shall uphold the religion, and be not divided therein." As for the idolaters, what you call them to is outrageous to them. God chooses to Himself whom He wills, and He guides to Himself whoever repents.
Compare translations (4)
He hath ordained for you that religion which He commended unto Noah, and that which We inspire in thee (Muhammad), and that which We commended unto Abraham and Moses and Jesus, saying: Establish the religion, and be not divided therein. Dreadful for the idolaters is that unto which thou callest them. Allah chooseth for Himself whom He will, and guideth unto Himself him who turneth (toward Him)
He has enjoined upon you for religion what He prescribed to Noah and what we inspired thee with, and what we inspired Abraham and Moses and Jesus,- to be steadfast in religion, and not to part into sects therein - a great thing to the idolaters is that which ye call them to! God elects for Himself whom He pleases and guides unto Himself him who turns repentant
To you hath He prescribed the faith which He commanded unto Noah, and which we have revealed to thee, and which we commanded unto Abraham and Moses and Jesus, saying, "Observe this faith, and be not divided into sects therein." Intolerable to those who worship idols jointly with God Is that faith to which thou dost call them. Whom He pleaseth will God choose for it, and whosoever shall turn to Him in penitence will He guide to it
He hath ordained you the religion which He commanded Noah, and which We have revealed unto thee, O Mohammed, and which We commanded Abraham, and Moses, and Jesus: Saying, observe this religion, and be not divided therein. The worship of one God, to which thou invitest them, is grievous unto the unbelievers: God will elect thereto whom He pleaseth, and will direct unto the same him who shall repent
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ai ju ka përcaktuar si fe atë që i porositi Nuhut, atë që të kemi shpallur ty (o Muhamed) dhe atë që u kemi porositur Ibrahimit, Musait dhe Isait: "Ta zbatoni fenë dhe të mos përçaheni në të!" E rëndë për idhujtarët është ajo në të cilën po i thërret. Allahu zgjedh për fenë e Tij kë të dojë dhe udhëzon drejt saj këdo që kthehet tek Ai i penduar.
হে মানুষ! জেনে রেখো, তিনি তোমাদের জন্য দ্বীনের এমন সব বিধান বিধিবদ্ধ করে দিয়েছেন; যে বিষয়ে তিনি নূহকে নির্দেশ দিয়েছিলেন, আর আমি তোমার কাছে যে ওহী পাঠিয়েছি এবং ইবরাহীম, মূসা ও ঈসাকে যে নির্দেশ দিয়েছিলাম তা হলো, তোমরা দ্বীন কায়িম করবে এবং তাতে অনৈক্য সৃষ্টি করো না। হে নবী! তুমি মুশরিকদেরকে যে (৩) দিকে আহ্বান করছ, তা তাদের কাছে খুবই কঠিন মনে হয়। আল্লাহ যাকে চান (তাকে বাছাই করে) তার দিকে নিয়ে আসেন। আর যে ব্যক্তি তাঁর অভিমুখী হয়, তাকে তিনি হিদায়াত দান করেন।
On vam propisuje u vjeri isto ono što je naredio Nuhu i ono što objavljujemo tebi, i ono što smo naredili Ibrahimu i Musau i Isau: “Pravu vjeru ispovijedajte i u tome se ne podvajajte!” Teško je višebošcima ono u što ih pozivaš. Allah odabire za Svoju vjeru onoga koga On hoće i upućuje u nju onoga ko Mu se iskreno obrati.
On vam propisuje u vjeri isto ono što je naredio Noi i ono što objavljujemo tebi, i ono što smo naredili Abrahamu i Mojsiju i Isusu: “Pravu vjeru ispovijedajte i u tome se ne podvajajte!” Teško je mnogobošcima ono u što ih pozivaš. Allah odabire za Svoju vjeru onoga koga On hoće i upućuje u nju onoga ko Mu se iskreno obrati.
O sar'inanii on e diina kan, koŋko ko o yamirnoo nuuhu, e kon ko Min wahayini e maaɗa, e kon ko Min njamirnoo Ibraahiima, e Muusaa e Iisaa, won'de: "Ñiɓnee diina kan; hara on ceertaani e makka". Kono Ko noddotaa sirkooɓe ɓen e mum kon, mawnii e dow maɓɓe. Allah non hino suɓanoo ɗum, mo O muuyani, O fewna e makko, kala tuuboowo.
მან დაგიდგინათ თქვენ რჯულად ის, რაც უბრძანა ნუჰს, და რაც შენ შთაგაგონეთ (ო, მუჰამმად) და რაც ვუბრძანეთ იბრაჰიმს, მუსას და ისას, რომ: «დაიცავით რწმენა და ნუ გაიყოფით მასში». მძიმეა წარმართთათვის ის, რისკენაც მათ მოუწოდებ. ალლაჰი ირჩევს თავისთვის, ინებებს ვისაც, და თავისკენ გზას უჩვენებს მას, ვინც ინანიებს.
Er hat euch von der Religion festgelegt, was Er Nuh anbefahl und was Wir dir (als Offenbarung) eingegeben haben und was Wir Ibrahim, Musa und 'Isa anbefahlen: Haltet die (Vorschriften der) Religion ein und spaltet euch nicht darin (in Gruppierungen). Den Götzendienern setzt das schwer zu, wozu du sie aufrufst. Allah erwählt dazu, wen Er will, und leitet dazu, wer sich (Ihm) reuig zuwendet.
(Ο Αλλάχ) όρισε για σας (ω, άνθρωποι) από τη θρησκεία, αυτό που διέταξε τον Νώε, και το οποίο αποκαλύψαμε σε σένα (ω, Μωχάμμαντ) και το οποίο διατάξαμε τον Αβραάμ, τον Μωυσή και τον Ιησού, ότι: «Να τελείτε ό,τι διαταχθήκατε στη θρησκεία, και να μη διαιρεθείτε σ' αυτήν (σε αιρέσεις).» Ανυπόφορο είναι για τους ειδωλολάτρες αυτό στο οποίο τους καλείς. Ο Αλλάχ επιλέγει όποιους θέλει προς το δρόμο Του, και καθοδηγεί προς το δρόμο Του, όποιους στρέφονται με μεταμέλεια και υπακοή προς Αυτόν.
उसने तुम्हारे लिए वही धर्म निर्धारित[11] किया है, जिसका आदेश उसने नूह़ को दिया और जिसकी वह़्य हमने आपकी ओर की, तथा जिसका आदेश हमने इबराहीम तथा मूसा और ईसा को दिया, यह कि इस धर्म को क़ायम करो और उसके विषय में अलग-अलग न हो जाओ। बहुदेववादियों पर वह बात भारी है जिसकी ओर आप उन्हें बुलाते हैं। अल्लाह जिसे चाहता है, अपने लिए चुन लेता है और अपनी ओर मार्ग उसी को दिखाता है, जो उसकी ओर लौटता है।
Ha sancito per voi precetti di fede già prescritti a Nūħ, e che abbiamo ispirato a te, e quello che abbiamo prescritto ad Ibrāhīm, e Mūsā e ‚’ Īsa: di osservare le regole della fede e di non esserne discordi. Per gli idolatri è gravoso ciò a cui li inviti. Allāh eleva a Sé chi vuole e guida chi si affida a Lui.
13. Jis (Allahas) įsakė jums tą pačią religiją (islamiškąjį monoteizmą), kurią Jis įsakė Nūhui (Nojui), ir kurią Mes apreiškėme tau (Muchammedai ﷺ), ir kurią Mes įsakėme Ibrahimui (Abraomui), Mūsai (Mozei) ir Isai (Jėzui), sakydami, kad jūs turite įkurti religiją (t. y. daryti tai, ką ji jums liepia daryti praktikoje), ir nesidalinti joje (religijoje) (t. y. į įvairias religines sektas). Nepakeliama Al-Mušrikūn [1] yra tai (islamiškasis monoteizmas) į ką tu (Muchammedai ﷺ) juos kvieti. Allahas pasirenka Sau, ką Jis nori, ir išveda pas Save tuos, kas atsigręžia į Jį atgailoje ir paklusime.
Amantii irraa karaa isiniif godhe waan Nuuhiif dhaameefi isa gara keetti wahyii goone, waan Ibraahiimiif dhaamne, Muusaafi Iisaaf (dhaamne). [Inni] amantii sirriitti hojjadhaa, isa keessattiis addaan hin babahinaa (jechuudha). Wanti ati itti waamtu mushrikoota irratti guddateera! Rabbiin nama fedhe gara isaatti filata; nama tawbabate gara Isaatti qajeelcha. [3]
Он установил для вас в религии то, что заповедал Нуху, и то, что Мы внушили тебе в откровении, и то, что Мы заповедали Ибрахиму, Мусе и ‘Исе: «Соблюдайте религию и не разделяйтесь в ней». Тягостно для придающих Аллаху сотоварищей то, к чему ты их призываешь. Аллах избирает к Себе, кого пожелает, и наставляет к Себе того, кто обращается [к Нему].
Он вам прописује у вери исто оно што је наредио Ноји и оно што објављујемо теби, и оно што смо наредили Авраму и Мојсију и Исусу: „Праву веру исповедајте и у томе се не раздвајате!“ Тешко је незнанобошцима оно у шта их позиваш. Аллах бира за Своју веру онога кога Он хоће и упућује у њу онога ко Му се искрено обрати.
Amekuamrisheni Dini ile ile aliyomuusia Nuhu na tuliyokufunulia wewe, na tuliyowausia Ibrahim na Musa na Isa, kwamba shikeni Dini wala msifarikiane kwayo. Ni magumu kwa washirikina hayo unayowaitia. Mwenyezi Mungu humteua kwake amtakaye, na humwongoa kwake aelekeaye (kwake).
Han har för er föreskrivit av tron detsamma som han påbjöd Noa – och det som vi har uppenbarat för dig – samt det vi anbefallde Abraham, Mose och Jesus: att ni ska hålla fast vid tron och inte splittras i den. Svårt är det för avgudadyrkarna, detta som du kallar dem till, men Gud väljer ut den han vill, och leder till sig var och en som vänder sig till honom i ånger.
O “dini dosdoğru tutun, onda ayrılığa düşmeyin” diye dinden Nûh’a tavsiye ettiğini, sana vahyettiğimizi, İbrahim, Mûsâ ve İsa’ya tavsiye ettiğimizi size de şeriat yaptı. Senin onları kendisine davet ettiğin şey, müşriklere büyük geldi. Allah dilediği kimseyi buna seçer ve döneni buna hidayet eder.
اللہ تعالیٰ نے تمہارے لیے وہی دین مقرر کردیا ہے جس کے قائم کرنے کا اس نے نوح (علیہ السلام) کو حکم دیا تھا اور جو (بذریعہ وحی) ہم نے تیری طرف بھیج دی ہے، اور جس کا تاکیدی حکم ہم نے ابراہیم اور موسیٰ اور عیسیٰ (علیہم السلام) کو دیا تھا[1] ، کہ اس دین کو قائم رکھنا[2] اور اس میں پھوٹ نہ[3] ڈالنا جس چیز کی طرف آپ انہیں بلا رہے ہیں وه تو (ان) مشرکین پر گراں گزرتی ہے[4]، اللہ تعالیٰ جسے چاہتا ہے اپنا برگزیده بناتا ہے[5] اور جو بھی اس کی طرف رجوع کرے وه اس کی صحیح ره نمائی کرتا ہے.[6]
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فَاطِرُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ جَعَلَ لَكُم مِّنْ أَنفُسِكُمْ أَزْوَٰجًا وَمِنَ ٱلْأَنْعَٰمِ أَزْوَٰجًا يَذْرَؤُكُمْ فِيهِ لَيْسَ كَمِثْلِهِۦ شَىْءٌ وَهُوَ ٱلسَّمِيعُ ٱلْبَصِيرُ
Easy-read · not authoritative
Easy-read (simplified)faatiru s-samaawaati wal-'ardi ja'ala lakum min anfusikum azwaajan wamina l-'an'aami azwaajan yadhra'ukum feehi laysa kamithlihi shay'un wahuwa s-samee'u l-baseer
DIN 31635fāṭiru s-samāwāti wal-ʾarḍi ǧaʿala lakum min ʾanfusikum ʾazwāǧan wamina l-ʾanʿāmi ʾazwāǧan yaḏraʾukum fīhi laysa kamiṯlihi šayʾun wahuwa s-samīʿu l-baṣīru
The translators word this verse differently
Originator of the heavens and the earth. He made for you mates from among yourselves, and pairs of animals, by means of which He multiplies you. There is nothing like Him. He is the Hearing, the Seeing.
The Creator of the heavens and the earth. He hath made for you pairs of yourselves, and of the cattle also pairs, whereby He multiplieth you. Naught is as His likeness; and He is the Hearer, the Seer
The originator of the heavens and the earth, He has made for you from yourselves wives; and of the cattle mates; producing you thereby. There is naught like Him, for He both hears and sees
Creator of the Heavens and of the Earth! he hath given you wives from among your own selves, and cattle male and female - by this means to multiply you: Nought is there like Him! the Hearer, the Beholder He
the creator of heaven and earth: He hath given you wives of your owns species, and cattle both male and female; by which means He multiplieth you: There is nothing like Him; and it is He who heareth and seeth
لَهُۥ مَقَالِيدُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ يَبْسُطُ ٱلرِّزْقَ لِمَن يَشَآءُ وَيَقْدِرُ إِنَّهُۥ بِكُلِّ شَىْءٍ عَلِيمٌ
Easy-read · not authoritative
Easy-read (simplified)lahu maqaaleedu s-samaawaati wal-'ardi yabsutu r-rizqa liman yashaa'u wayaqdiru innahu bikulli shay'in 'aleem
DIN 31635lahu maqālīdu s-samāwāti wal-ʾarḍi yabsuṭu r-rizqa liman yašāʾu wayaqdiru ʾinnahu bikulli šayʾin ʿalīmun
The translators word this verse differently
To Him belongs absolute control of the heavens and the earth. He spreads the bounties to whomever He wills, or reduces it. He is aware of all things.
His are the keys of the heavens and the earth. He enlargeth providence for whom He will and straiteneth (it for whom He will). Lo! He is Knower of all things
His are the keys of the heavens and the earth, He extends provision to whom He will, or doles it out; verily, He knows everything
His, the keys of the Heavens and of the Earth! He giveth with open hand, or sparingly, to whom He will: He knoweth all things
His are the keys of heaven and earth: He bestoweth provision abundantly on whom He pleaseth, and He is sparing unto whom He pleaseth; for He knoweth all things
42:13 — the verse above
وَمَا تَفَرَّقُوٓا۟ إِلَّا مِنۢ بَعْدِ مَا جَآءَهُمُ ٱلْعِلْمُ بَغْيًۢا بَيْنَهُمْ وَلَوْلَا كَلِمَةٌ سَبَقَتْ مِن رَّبِّكَ إِلَىٰٓ أَجَلٍ مُّسَمًّى لَّقُضِىَ بَيْنَهُمْ وَإِنَّ ٱلَّذِينَ أُورِثُوا۟ ٱلْكِتَٰبَ مِنۢ بَعْدِهِمْ لَفِى شَكٍّ مِّنْهُ مُرِيبٍ
Easy-read · not authoritative
Easy-read (simplified)wamaa tafarraqoo illaa min ba'di maa jaa'ahumu l-'ilmu baghyan baynahum walawlaa kalimatun sabaqat min rabbika ilaa ajalin musamman laqudiya baynahum wa'inna lladheena oorithoo l-kitaaba min ba'dihim lafee shakkin minhu mureeb
DIN 31635wamā tafarraqū ʾillā min baʿdi mā ǧāʾahumu l-ʿilmu baġyan baynahum walawlā kalimatun sabaqat min rabbika ʾilā ʾaǧalin musamman laquḍiya baynahum waʾinna llaḏīna ʾūriṯū l-kitāba min baʿdihim lafī šakkin minhu murībin
They became divided only after knowledge came to them, out of resentment among themselves. Were it not for a predetermined decision from your Lord, judgment would have been pronounced between them. Indeed, those who were made to inherit the Book after them are in grave doubt about it.
And they were not divided until after the knowledge came unto them, through rivalry among themselves; and had it not been for a Word that had already gone forth from thy Lord for an appointed term, it surely had been judged between them. And those who were made to inherit the Scripture after them are verily in hopeless doubt concerning it
But they did not part into sects until after the knowledge had come to them, through mutual envy; and had it not been for thy Lord's word already passed for an appointed time, it would surely have been decided between them; but, verily, those who have been given the Book as an inheritance after them, are in hesitating doubt concerning it
Nor were they divided into sects through mutual jealousy, till after that "the knowledge" had come to them: and had not a decree from thy Lord gone forth respiting them to a fixed time, verily, there had at once been a decision between them. And they who have inherited "the Book" after them, are in perplexity of doubt concerning it
Those who lived in times past were not divided among themselves, until after that the knowledge of God's unity had come unto them; through their own perverseness: And unless a previous decree had passed from thy Lord, to bear with them till a determined time, verily the matter had been decided between them, by the destruction of the gain-sayers. They who have inherited the scriptures after them, are certainly in a perplexing doubt concerning the same
فَلِذَٰلِكَ فَٱدْعُ وَٱسْتَقِمْ كَمَآ أُمِرْتَ وَلَا تَتَّبِعْ أَهْوَآءَهُمْ وَقُلْ ءَامَنتُ بِمَآ أَنزَلَ ٱللَّهُ مِن كِتَٰبٍ وَأُمِرْتُ لِأَعْدِلَ بَيْنَكُمُ ٱللَّهُ رَبُّنَا وَرَبُّكُمْ لَنَآ أَعْمَٰلُنَا وَلَكُمْ أَعْمَٰلُكُمْ لَا حُجَّةَ بَيْنَنَا وَبَيْنَكُمُ ٱللَّهُ يَجْمَعُ بَيْنَنَا وَإِلَيْهِ ٱلْمَصِيرُ
Easy-read · not authoritative
Easy-read (simplified)falidhaalika fad'u wastaqim kamaa umirta walaa tattabi' ahwaa'ahum waqul aamantu bimaa anzala llaahu min kitaabin wa'umirtu li'a'dila baynakumu llaahu rabbunaa warabbukum lanaa a'maalunaa walakum a'maalukum laa hujjata baynanaa wabaynakumu llaahu yajma'u baynanaa wa'ilayhi l-maseer
DIN 31635faliḏālika fadʿu wastaqim kamā ʾumirta walā tattabiʿ ʾahwāʾahum waqul ʾāmantu bimā ʾanzala llāhu min kitābin waʾumirtu liʾaʿdila baynakumu llāhu rabbunā warabbukum lanā ʾaʿmālunā walakum ʾaʿmālukum lā ḥuǧǧata baynanā wabaynakumu llāhu yaǧmaʿu baynanā waʾilayhi l-maṣīru
To this go on inviting, and be upright as you were commanded, and do not follow their inclinations, and say, "I believe in whatever Book God has sent down, and I was commanded to judge between you equitably. God is our Lord and your Lord. We have our deeds, and you have your deeds. Let there be no quarrel between us and you. God will bring us together, and to Him is the ultimate return."
Unto this, then, summon (O Muhammad). And be thou upright as thou art commanded, and follow not their lusts, but say: I believe in whatever scripture Allah hath sent down, and I am commanded to be just among you. Allah is our Lord and your Lord. Unto us our works and unto you your works; no argument between us and you. Allah will bring us together, and unto Him is the journeying
Wherefore call thou, and go straight on as thou art bidden, and follow not their lusts; and say, 'I believe in the Book which God has sent down; and I am bidden to judge justly between you. God is our Lord and your Lord; we have our works and ye have your works; there is no argument between us and you. God will assemble us together and unto Him the journey is
For this cause summon thou them to the faith, and go straight on as thou hast been bidden, and follow not their desires: and SAY: In whatsoever Books God hath sent down do I believe: I am commanded to decide justly between you: God is your Lord and our Lord: we have our works and you have your works: between us and you let there be no strife: God will make us all one: and to Him shall we return
Wherefore invite them to receive the sure faith, and be urgent with them, as thou hast been commanded; and follow not their vain desires: And say, I believe in all the scriptures which God hath sent down; and I am commanded to establish justice among you: God is our Lord, and your Lord: Unto us will our works be imputed, and unto you will your works be imputed: Let there be no wrangling between us and you; for God will assemble us all at the last day, and unto Him shall we return
4:152
Why this passage is in the study finding 04
وَٱلَّذِينَ ءَامَنُوا۟ بِٱللَّهِ وَرُسُلِهِۦ وَلَمْ يُفَرِّقُوا۟ بَيْنَ أَحَدٍ مِّنْهُمْ أُو۟لَٰٓئِكَ سَوْفَ يُؤْتِيهِمْ أُجُورَهُمْ وَكَانَ ٱللَّهُ غَفُورًا رَّحِيمًا
Easy-read · not authoritative
Easy-read (simplified)walladheena aamanoo billaahi warusulihi walam yufarriqoo bayna ahadin minhum oolaa'ika sawfa yu'teehim ujoorahum wakaana llaahu ghafooran raheemaa
DIN 31635wallaḏīna ʾāmanū billāhi warusulihi walam yufarriqū bayna ʾaḥadin minhum ʾūlāʾika sawfa yuʾtīhim ʾuǧūrahum wakāna llāhu ġafūran raḥīman
As for those who believe in God and His messengers, and make no distinction between any of them-He will give them their rewards. God is Forgiver and Merciful.
Compare translations (4)
But those who believe in Allah and His messengers and make no distinction between any of them, unto them Allah will give their wages; and Allah was ever Forgiving, Merciful
But those who believe in God and His apostles, and who do not make a distinction between any one of them,- to these we will give their hire, for God is forgiving and merciful
And they who believe on God and his Apostles, and make no difference between them these! we will bestow on them their reward at last. God is Gracious, Merciful
But they who believe in God and his apostles, and make no distinction between any of them, unto those will we surely give their reward; and God is gracious and merciful
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ndërkaq, atyre që besojnë Allahun e të dërguarit e Tij dhe nuk bëjnë dallim ndërmjet asnjërit prej tyre, Ai do t'ua japë shpërblimin e tyre, sepse Allahu është Falës i Madh dhe Mëshirëplotë.
আর যারা আল্লাহ ও তাঁর রাসূলগণের প্রতি ঈমান এনেছে এবং (কাফিরদের মতো) তাদের কারো মধ্যে (ঈমান আনা ও না আনার ব্যাপারে) পার্থক্য করেনি, অচিরেই তাদেরকে তিনি তাদের (আমলের প্রতিদান স্বরূপ) মহা পুরস্কার দিবেন। আর আল্লাহ পরম ক্ষমাশীল, অতি দয়ালু।
A one koji u Allaha i poslanike Njegove vjeruju i ni jednoga od njih ne izdvajaju – On će, sigurno, nagraditi. A Allah je Onaj Koji oprašta grijehe i milostiv je.
A one koji u Allaha i poslanike Njegove vjeruju i ni jednoga od njih ne izdvajaju – On će, sigurno, nagraditi. A Allah je Onaj Koji oprašta grijehe i milostiv je.
Ɓeen gooɗinɓe Alla e Nulaaɓe Makko ɓe, ɓe ceerndaani hakkunde gooto e maɓɓe, ɓeen ɗoon, arma o weeɗ ɓe njoɓdi maɓɓe ndi. Alla seeraani jaafoto oɗo jurmotooɗo.
ხოლო ისინი, რომლებმაც ირწმუნეს ალლაჰი და მისი ყველა შუამავალი და არ გააკეთეს განსხვავება მათ შორის — ასეთებს ჩვენ მივცემთ მათ საზღაურს. და მართლაც, ალლაჰი — მიმტევებელი, მოწყალეა.
Und denjenigen aber, die an Allah und Seine Gesandten glauben und keinen Unterschied zwischen einem von ihnen machen, denen wird Er ihre Löhne geben. Und Allah ist allvergebend und barmherzig.
Αλλά όσοι πιστεύουν στον Αλλάχ και στους Αγγελιαφόρους Του και δεν κάνουν καμία διάκριση σε κανέναν απ' αυτούς (δηλ. πιστεύουν σ' όλους τους), θα τους δώσει (ο Αλλάχ) τις ανταμοιβές τους. Πράγματι, ο Αλλάχ είναι Γαφούρ (Αυτός που συγχωρεί τα πάντα) και Ραχείμ (Πολυεύσπλαχνος).
तथा वे लोग जो अल्लाह और उसके रसूलों पर ईमान लाए और उन्होंने उनमें से किसी के बीच अंतर नहीं किया, यही लोग हैं जिन्हें वह शीघ्र ही उनका बदला प्रदान करेगा तथा अल्लाह हमेशा से अति क्षमाशील, अत्यंत दयावान् है।
E quelli che hanno creduto in Allāh e nei Suoi Messaggeri, e non fanno distinzioni tra di loro, quelli avranno la loro ricompensa, e Allāh è in verità Perdonatore, Misericordioso.
152. O tie, kurie tiki Allahą ir Jo Pasiuntinius ir neišskiria nė vieno iš jų (Pasiuntinių), Mes suteiksime jiems jų atlygį. Ir Allahas yra Visada Dažnai Atleidžiantis, Gailestingiausiasis.
Isaan Rabbiifi ergamtoota Isaattis amanan, gidduu tokkoon isaan irraa ta'ees adda hin baasin, isaan san (Rabbiin) mindaa isaanii isaaniif kenna. Rabbiin araaramaa, rahmata godhaa ta'eera.
Те, которые уверовали в Аллаха, Его посланников и не делают различий между кем-либо из них, — таким Он дарует их награды. Аллах всегда был [и пребудет] прощающим, милующим.
А оне који у Аллаха и Његове посланике верују и ниједног од њих не издвајају - Он ће, сигурно, да награди. А Аллах опрашта грехе и милостив је.
Na wale waliomwamini Mwenyezi Mungu na Mitume wake, wala hawakumfarikisha yeyote kati yao, hao atawapa ujira wao. Na Mwenyezi Mungu ni Mwingi wa kufuta dhambi, Mwenye kurehemu.
Men de som tror på Gud och på alla hans sändebud och inte gör åtskillnad mellan dem, åt dem ska han ge deras belöning till fullo. Gud är ständigt förlåtande, barmhärtig.
Allah’a ve rasûllerine iman edip, rasûllerinden hiçbirinin arasında ayrım yapmayanlara ise, onlara mükâfatları verilecektir. Allah, bağışlayan, merhamet edendir.
اور جو لوگ اللہ پر اور اس کے تمام پیغمبروں پر ایمان ﻻتے ہیں اور ان میں سے کسی میں فرق نہیں کرتے، یہ ہیں جنہیں اللہ ان کو پورا ﺛواب دے گا[1] اور اللہ بڑی مغفرت واﻻ بڑی رحمت واﻻ ہے۔
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إِنَّ ٱلَّذِينَ يَكْفُرُونَ بِٱللَّهِ وَرُسُلِهِۦ وَيُرِيدُونَ أَن يُفَرِّقُوا۟ بَيْنَ ٱللَّهِ وَرُسُلِهِۦ وَيَقُولُونَ نُؤْمِنُ بِبَعْضٍ وَنَكْفُرُ بِبَعْضٍ وَيُرِيدُونَ أَن يَتَّخِذُوا۟ بَيْنَ ذَٰلِكَ سَبِيلًا
Easy-read · not authoritative
Easy-read (simplified)inna lladheena yakfuroona billaahi warusulihi wayureedoona an yufarriqoo bayna llaahi warusulihi wayaqooloona nu'minu biba'din wanakfuru biba'din wayureedoona an yattakhidhoo bayna dhaalika sabeelaa
DIN 31635ʾinna llaḏīna yakfurūna billāhi warusulihi wayurīdūna ʾan yufarriqū bayna llāhi warusulihi wayaqūlūna nuʾminu bibaʿḍin wanakfuru bibaʿḍin wayurīdūna ʾan yattaḫiḏū bayna ḏālika sabīlan
Those who disbelieve in God and His messengers, and want to separate between God and His messengers, and say, "We believe in some, and reject some," and wish to take a path in between.
Lo! those who disbelieve in Allah and His messengers, and seek to make distinction between Allah and His messengers, and say: We believe in some and disbelieve in others, and seek to choose a way in between
Verily, those who disbelieve in God and His apostles desire to make a distinction between God and His apostles, and say, 'We believe in part and disbelieve in part, and desire to take a midway course between the two
Of a truth they who believe not on God and his Apostles, and seek to separate God from his Apostles, and say, "Some we believe, and some we believe not," and desire to take a middle way
They who believe not in God, and his apostles, and would make a distinction between God and his apostles, and say, we believe in some of the prophets and reject others of them, and seek to take a middle way in this matter
أُو۟لَٰٓئِكَ هُمُ ٱلْكَٰفِرُونَ حَقًّا وَأَعْتَدْنَا لِلْكَٰفِرِينَ عَذَابًا مُّهِينًا
Easy-read · not authoritative
Easy-read (simplified)oolaa'ika humu l-kaafiroona haqqan wa'a'tadnaa lilkaafireena 'adhaaban muheenaa
DIN 31635ʾūlāʾika humu l-kāfirūna ḥaqqan waʾaʿtadnā lilkāfirīna ʿaḏāban muhīnan
These are the unbelievers, truly. We have prepared for the unbelievers a shameful punishment.
Such are disbelievers in truth; and for disbelievers We prepare a shameful doom
these are the misbelievers, and we have prepared for misbelievers shameful woe
These! they are veritable infidels! and for the infidels have we prepared a shameful punishment
these are really unbelievers: And we have prepared for the unbelievers an ignominious punishment
4:152 — the verse above
يَسْـَٔلُكَ أَهْلُ ٱلْكِتَٰبِ أَن تُنَزِّلَ عَلَيْهِمْ كِتَٰبًا مِّنَ ٱلسَّمَآءِ فَقَدْ سَأَلُوا۟ مُوسَىٰٓ أَكْبَرَ مِن ذَٰلِكَ فَقَالُوٓا۟ أَرِنَا ٱللَّهَ جَهْرَةً فَأَخَذَتْهُمُ ٱلصَّٰعِقَةُ بِظُلْمِهِمْ ثُمَّ ٱتَّخَذُوا۟ ٱلْعِجْلَ مِنۢ بَعْدِ مَا جَآءَتْهُمُ ٱلْبَيِّنَٰتُ فَعَفَوْنَا عَن ذَٰلِكَ وَءَاتَيْنَا مُوسَىٰ سُلْطَٰنًا مُّبِينًا
Easy-read · not authoritative
Easy-read (simplified)yas'aluka ahlu l-kitaabi an tunazzila 'alayhim kitaaban mina s-samaa'i faqad sa'aloo moosaa akbara min dhaalika faqaaloo arinaa llaaha jahratan fa'akhadhathumu s-saa'iqatu bizulmihim thumma takhadhoo l-'ijla min ba'di maa jaa'athumu l-bayyinaatu fa'afawnaa 'an dhaalika wa'aataynaa moosaa sultaanan mubeenaa
DIN 31635yasʾaluka ʾahlu l-kitābi ʾan tunazzila ʿalayhim kitāban mina s-samāʾi faqad saʾalū mūsā ʾakbara min ḏālika faqālū ʾarinā llāha ǧahratan faʾaḫaḏathumu ṣ-ṣāʿiqatu biẓulmihim ṯumma taḫaḏū l-ʿiǧla min baʿdi mā ǧāʾathumu l-bayyinātu faʿafawnā ʿan ḏālika waʾātaynā mūsā sulṭānan mubīnan
The People of the Scripture challenge you to bring down to them a book from the sky. They had asked Moses for something even greater. They said, "Show us God plainly." The thunderbolt struck them for their wickedness. Then they took the calf for worship, even after the clear proofs had come to them. Yet We pardoned that, and We gave Moses a clear authority.
The people of the Scripture ask of thee that thou shouldst cause an (actual) Book to descend upon them from heaven. They asked a greater thing of Moses aforetime, for they said: Show us Allah plainly. The storm of lightning seized them for their wickedness. Then (even) after that) they chose the calf (for worship) after clear proofs (of Allah's Sovereignty) had come unto them. And We forgave them that! And We bestowed on Moses evident authority
The people of the Book will ask thee to bring down for them a book from heaven; but they asked Moses a greater thing than that, for they said, 'Show us God openly;' but the thunderbolt caught them in their injustice. Then they took the calf, after what had come to them of manifest signs; but we pardoned that, and gave Moses obvious authority
The people of the Book will ask of thee to cause a Book to come down unto them out of Heaven. But a greater thing than this did they ask of Moses! for they said, "Shew us God plainly!" and for this their wickedness did the fire-storm lay hold on them. Then took they the calf as the object of their worship, after that our clear tokens had come to them; but we forgave them this, and conferred on Moses undoubted power
They who have received the scriptures will demand of thee, that thou cause a book to descend unto them from heaven: They formerly asked of Moses a greater thing than this; for they said, shew us God visibly. Wherefore a storm of fire from heaven destroyed them, because of their iniquity. Then they took the calf for their God, after that evident proofs of the divine unity had come unto them: But we forgave them that, and gave Moses a manifest power to punish them
وَرَفَعْنَا فَوْقَهُمُ ٱلطُّورَ بِمِيثَٰقِهِمْ وَقُلْنَا لَهُمُ ٱدْخُلُوا۟ ٱلْبَابَ سُجَّدًا وَقُلْنَا لَهُمْ لَا تَعْدُوا۟ فِى ٱلسَّبْتِ وَأَخَذْنَا مِنْهُم مِّيثَٰقًا غَلِيظًا
Easy-read · not authoritative
Easy-read (simplified)warafa'naa fawqahumu t-toora bimeethaaqihim waqulnaa lahumu dkhuloo l-baaba sujjadan waqulnaa lahum laa ta'doo fee s-sabti wa'akhadhnaa minhum meethaaqan ghaleezaa
DIN 31635warafaʿnā fawqahumu ṭ-ṭūra bimīṯāqihim waqulnā lahumu dḫulū l-bāba suǧǧadan waqulnā lahum lā taʿdū fī s-sabti waʾaḫaḏnā minhum mīṯāqan ġalīẓan
The translators word this verse differently
And We raised the Mount above them in accordance with their covenant, and We said to them, "Enter the gate humbly", and We said to them, "Do not violate the Sabbath", and We received from them a solemn pledge.
And We caused the Mount to tower above them at (the taking of) their covenant: and We bade them: Enter the gate, prostrate! and We bode them: Transgress not the Sabbath! and We took from them a firm covenant
And we held over them the mountain at their compact, and said to them, 'Enter ye the door adoring;' and we said to them, 'Transgress not on the Sabbath day,' and we took from them a rigid compact
And we uplifted the mountain over them when we made a covenant with them, and we said to them, "Enter the gate adoring:"and we said to them, "Transgress not on the Sabbath," and we received from them a strict covenant
And we lifted the mountain of Sinai over them, when we exacted from them their covenant; and said unto them, enter the gate of the city worshipping. We also said unto them, transgress not on the sabbath day. And we received from them a firm covenant, that they would observe these things
21:92–93
Why this passage is in the study finding 05
إِنَّ هَٰذِهِۦٓ أُمَّتُكُمْ أُمَّةً وَٰحِدَةً وَأَنَا۠ رَبُّكُمْ فَٱعْبُدُونِ
Easy-read · not authoritative
Easy-read (simplified)inna haadhihi ummatukum ummatan waahidatan wa'anaa rabbukum fa'budoon
DIN 31635ʾinna hāḏihi ʾummatukum ʾummatan wāḥidatan waʾanā rabbukum faʿbudūni
This community of yours is one community, and I am your Lord, so worship Me.
Compare translations (4)
Lo! this, your religion, is one religion, and I am your Lord, so worship Me
Verily, this your nation is one nation; and I am your Lord, so serve me
Of a truth, this, your religion, is the one Religion, and I your Lord; therefore serve me
Verily this your religion is one religion; and I am your Lord; wherefore serve Me
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
وَتَقَطَّعُوٓا۟ أَمْرَهُم بَيْنَهُمْ كُلٌّ إِلَيْنَا رَٰجِعُونَ
Easy-read · not authoritative
Easy-read (simplified)wataqatta'oo amrahum baynahum kullun ilaynaa raaji'oon
DIN 31635wataqaṭṭaʿū ʾamrahum baynahum kullun ʾilaynā rāǧiʿūna
The translators word this verse differently
But they splintered themselves into factions. They will all return to Us.
Compare translations (4)
And they have broken their religion (into fragments) among them, (yet) all are returning unto Us
But they cut up their affair amongst themselves; they all shall return to us
But they have rent asunder this their great concern among themselves into sects. All of them shall return to us
But the Jews and Christians have made schisms in the affair of their religion among themselves: But all of them shall appear before us
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
21:92 Vërtet, kjo është feja juaj, një fe e vetme, e unë jam Zoti juaj, andaj vetëm Mua më adhuroni!
21:93 Njerëzit u ndanë në çështjen e besimit, por të gjithë do të kthehen te Ne.
21:92 (হে মানুষ!) নিশ্চয় তোমাদের এ জাতি তো একই জাতি। আর আমিই তোমাদের রব। অতএব তোমরা আমার ইবাদাত করো।
21:93 কিন্তু তারা নিজেদের কার্যকলাপে পরস্পরের মধ্যে বিভেদ সৃষ্টি করেছে।(২০) সকলেই (কিয়ামতের দিন) আমার নিকট প্রত্যাবর্তন করবে।
21:92 Doista, ova vaša vjera – jedna je vjera, a Ja sam – vaš Gospodar, pa Meni u ibadetu budite!
21:93 I oni su se između sebe u vjeri podvojili, a svi će se Nama vratiti.
21:92 Doista, ova vaša vjera – jedna je vjera, a Ja sam – vaš Gospodar, pa Me obožavajte!
21:93 I oni su se između sebe u vjeri podvojili, a svi će se Nama vratiti.
21:92 Pellet, ɗee mofte mo'on ko mofte go'ote, ko Min ngoni Joomi mo'on Rewee Lam.
21:93 Ɓe taƴi fiyaake maɓɓe on hakkunde maɓɓe, ɓe fof ko fa'ade ka am ɓe nduttoytoo.
21:92 ჭეშმარიტად, ეს არის თქვენი თემი, [სარწმუნოება] ერთი საერთო თემი [სარწმუნოება ყველა წინასწარმეტყველისა ერთია]. და მე ვარ თქვენი უფალი [ო, ადამიანნო], და მხოლოდ მე მეთაყვანეთ!
21:93 ხოლო ისინი [ადამიანები] დაიყვნენ თავიანთ საქმეში [გაიყვნენ სარწმუნოებაში] [როდესაც გამოიგონეს სხვადასხვა ცრუ რწმენა და გადაუხვიეს ერთღმერთობას] და თითოეული მათგანი ჩვენ დაგვიბრუნდება.
21:92 Wahrlich, diese ist eure Gemeinschaft, eine einzige Gemeinschaft, und Ich bin euer Herr; so dient Mir!
21:93 Aber sie spalteten sich in ihrer Angelegenheit untereinander; (und) sie alle werden zu Uns zurückkehren.
21:92 (Ω, άνθρωποι) πράγματι, αυτή είναι η θρησκεία σας (και όλων των Αγγελιαφόρων από τον Αδάμ μέχρι τον Μωχάμμαντ), η οποία είναι μόνο μία θρησκεία (ο Μονοθεϊσμός, το Ισλάμ), και Εγώ είμαι ο Κύριός σας, γι' αυτό λατρέψτε μόνο Εμένα.
21:93 Αλλά οι άνθρωποι διέφεραν μεταξύ τους όσον αφορά τη θρησκεία τους (και εφεύρισκαν αιρέσεις, παρόλο που η θρησκεία του Αβραάμ, του Ιακώβ, του Μωυσή και του Ιησού, ήταν το Ισλάμ). Πράγματι, όλοι (οι άνθρωποι) σε Εμάς θα επιστρέψουν.
21:92 निःसंदेह यह है तुम्हारी उम्मत (धर्म) जो एक ही उम्मत (धर्म)[39] है, और मैं ही तुम्हारा पालनहार (पूज्य) हूँ। अतः मेरी इबादत करो।
21:93 और वे अपने धर्म के मामले में आपस में टुकड़े-टुकड़े हो गए। सब हमारी ही ओर लोटने वाले हैं।
21:92 In verità questa vostra comunità è una sola comunità, e io sono il vostro Dio: adorateMi!
21:93 E si frammentò la loro fede: tutti dovranno tornare a Noi!
21:92 92. Iš tiesų, tai, tavo Umma, [religija (islamiškasis monoteizmas)] yra viena religija ir Aš esu jūsų Viešpats, taigi garbinkite Mane (Vienintelį).
21:93 93. Tačiau jie išsiskyrė ir ginčijosi dėl savo religijos tarp savęs. (Ir) jie grįš pas Mus.
21:92 Isheen tun amantii teessan amantii takkittiidha, Ani Gooftaa keessanii Ana (qofa) gabbaraa.
21:93 (Amantii isaanii keessatti) jidduu isaaniitti adda qoodaman, Hunduu {guyyaa qiyaamaa} gara keenya deebi’oodha.
21:92 Воистину, эта ваша община — община единая, а Я — ваш Господь, так поклоняйтесь же Мне.
21:93 Но они разобщили своё дело между собой. Все к Нам вернутся.
21:92 Ова ваша вера – једина је права вера, а Ја сам ваш Господар, зато само Мене обожавајте!
21:93 Људи су се, међутим, разишли и поделили у вери, а сви ће се Нама вратити.
21:92 Kwa hakika huu umma wenu ni umma mmoja, na Mimi ni Mola wenu Mlezi. Kwa hivyo niabuduni Mimi.
21:93 Nao wakalikata jambo lao hili mapande mapande baina yao. Wote watarudi kwetu.
21:92 Detta är er gemensamma tro, och jag är er Herre – så dyrka mig!
21:93 Men de splittrade upp sig i skilda riktningar; alla ska de till sist komma tillbaka till oss.
21:92 Şüphe yok ki bu sizin ümmetiniz, tek bir ümmettir. Sizin Rabbiniz de benim. O halde yalnız bana ibadet edin.
21:93 (İnsanlar) (din) işlerinde aralarında bölüklere ayrıldılar. Hepsi de ancak bize dönecekler.
Show context
The verses around this oneSource fact
shown so it's never read alone
فَٱسْتَجَبْنَا لَهُۥ وَوَهَبْنَا لَهُۥ يَحْيَىٰ وَأَصْلَحْنَا لَهُۥ زَوْجَهُۥٓ إِنَّهُمْ كَانُوا۟ يُسَٰرِعُونَ فِى ٱلْخَيْرَٰتِ وَيَدْعُونَنَا رَغَبًا وَرَهَبًا وَكَانُوا۟ لَنَا خَٰشِعِينَ
Easy-read · not authoritative
Easy-read (simplified)fastajabnaa lahu wawahabnaa lahu yahyaa wa'aslahnaa lahu zawjahu innahum kaanoo yusaari'oona fee l-khayraati wayad'oonanaa raghaban warahaban wakaanoo lanaa khaashi'een
DIN 31635fastaǧabnā lahu wawahabnā lahu yaḥyā waʾaṣlaḥnā lahu zawǧahu ʾinnahum kānū yusāriʿūna fī l-ḫayrāti wayadʿūnanā raġaban warahaban wakānū lanā ḫāšiʿīna
So We answered him, and gave him John. And We cured his wife for him. They used to vie in doing righteous deeds, and used to call on Us in love and awe, and they used to humble themselves to Us.
Then We heard his prayer, and bestowed upon him John, and adjusted his wife (to bear a child) for him. Lo! they used to vie one with the other in good deeds, and they cried unto Us in longing and in fear, and were submissive unto Us
And we answered him, and bestowed upon him John; and we made his wife right for him; verily, these vied in good works, and called on us with longing and dread, and were humble before us
So we heard him, and gave him John, and we made his wife fit for child-bearing. Verily, these vied in goodness, and called upon us with love and fear, and humbled themselves before us
Wherefore We heard him, and We gave him John; and We rendered his wife fit for bearing a child unto him. These strove to excel in good works, and called upon us with love, and with fear; and humbled themselves before us
وَٱلَّتِىٓ أَحْصَنَتْ فَرْجَهَا فَنَفَخْنَا فِيهَا مِن رُّوحِنَا وَجَعَلْنَٰهَا وَٱبْنَهَآ ءَايَةً لِّلْعَٰلَمِينَ
Easy-read · not authoritative
Easy-read (simplified)wallatee ahsanat farjahaa fanafakhnaa feehaa min roohinaa waja'alnaahaa wabnahaa aayatan lil'aalameen
DIN 31635wallatī ʾaḥṣanat farǧahā fanafaḫnā fīhā min rūḥinā waǧaʿalnāhā wabnahā ʾāyatan lilʿālamīna
And she who guarded her virginity. We breathed into her of Our spirit, and made her and her son a sign to the world.
And she who was chaste, therefor We breathed into her (something) of Our Spirit and made her and her son a token for (all) peoples
And she who guarded her private parts, and we breathed into her of our Spirit, and we made her and her son a sign unto the worlds
And her who kept her maidenhood, and into whom we breathed of our spirit, and made her and her son a sign to all creatures
And remember her who preserved her virginity, and into whom We breathed of our spirit; ordaining her and her son for a sign unto all creatures
21:92–93 — the verse above
فَمَن يَعْمَلْ مِنَ ٱلصَّٰلِحَٰتِ وَهُوَ مُؤْمِنٌ فَلَا كُفْرَانَ لِسَعْيِهِۦ وَإِنَّا لَهُۥ كَٰتِبُونَ
Easy-read · not authoritative
Easy-read (simplified)faman ya'mal mina s-saalihaati wahuwa mu'minun falaa kufraana lisa'yihi wa'innaa lahu kaatiboon
DIN 31635faman yaʿmal mina ṣ-ṣāliḥāti wahuwa muʾminun falā kufrāna lisaʿyihi waʾinnā lahu kātibūna
The translators word this verse differently
Whoever does righteous deeds, and is a believer, his effort will not be denied. We are writing it down for him.
Then whoso doeth some good works and is a believer, there will be no rejection of his effort. Lo! We record (it) for him
and he who acts aright, and he who is a believer, there is no denial of his efforts, for, verily, we will write them down for him
And whoso shall do the things that are right, and be a believer, his efforts shall not be disowned: and surely will we write them down for him
Whosoever shall do good works, being a true believer, there shall be no denial of the reward due to his endeavours; and We will surely write it down unto him
وَحَرَٰمٌ عَلَىٰ قَرْيَةٍ أَهْلَكْنَٰهَآ أَنَّهُمْ لَا يَرْجِعُونَ
Easy-read · not authoritative
Easy-read (simplified)waharaamun 'alaa qaryatin ahlaknaahaa annahum laa yarji'oon
DIN 31635waḥarāmun ʿalā qaryatin ʾahlaknāhā ʾannahum lā yarǧiʿūna
There is a ban on the town that We had destroyed-that they will not return.
And there is a ban upon any community which We have destroyed: that they shall not return
There is a ban upon a city which we have destroyed that they shall not return
There is a ban on every city which we shall have destroyed, that they shall not rise again
An inviolable prohibition is laid on every city which We shall have destroyed
23:51–53
Why this passage is in the study finding 06
يَٰٓأَيُّهَا ٱلرُّسُلُ كُلُوا۟ مِنَ ٱلطَّيِّبَٰتِ وَٱعْمَلُوا۟ صَٰلِحًا إِنِّى بِمَا تَعْمَلُونَ عَلِيمٌ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa r-rusulu kuloo mina t-tayyibaati wa'maloo saalihan innee bimaa ta'maloona 'aleem
DIN 31635yā ʾayyuhā r-rusulu kulū mina ṭ-ṭayyibāti waʿmalū ṣāliḥan ʾinnī bimā taʿmalūna ʿalīmun
O messengers, eat of the good things, and act with integrity. I am aware of what you do.
Compare translations (4)
O ye messengers! Eat of the good things, and do right. Lo! I am Aware of what ye do
O ye apostles! eat of the good things and do right; verily, what ye do I know
O ye apostles! eat of things that are good: and do that which is right: of your doings I am cognisant
O apostles eat of those things which are good; and work righteousness: for I well know that which ye do
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
وَإِنَّ هَٰذِهِۦٓ أُمَّتُكُمْ أُمَّةً وَٰحِدَةً وَأَنَا۠ رَبُّكُمْ فَٱتَّقُونِ
Easy-read · not authoritative
Easy-read (simplified)wa'inna haadhihi ummatukum ummatan waahidatan wa'anaa rabbukum faattaqoon
DIN 31635waʾinna hāḏihi ʾummatukum ʾummatan wāḥidatan waʾanā rabbukum fāttaqūni
This nation of yours is one nation, and I am your Lord, so fear Me.
Compare translations (4)
And lo! this your religion is one religion and I am your Lord, so keep your duty unto Me
And, verily, this nation of yours is one nation, and I am your Lord; so fear me
And truly this your religion is the one religion; and I am your Lord: therefore fear me
This your religion is one religion; and I am your Lord: Wherefore fear Me
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
فَتَقَطَّعُوٓا۟ أَمْرَهُم بَيْنَهُمْ زُبُرًا كُلُّ حِزْبٍۭ بِمَا لَدَيْهِمْ فَرِحُونَ
Easy-read · not authoritative
Easy-read (simplified)fataqatta'oo amrahum baynahum zuburan kullu hizbin bimaa ladayhim farihoon
DIN 31635fataqaṭṭaʿū ʾamrahum baynahum zuburan kullu ḥizbin bimā ladayhim fariḥūna
The translators word this verse differently
But they tore themselves into sects; each party happy with what they have.
Compare translations (4)
But they (mankind) have broken their religion among them into sects, each group rejoicing in its tenets
And they have become divided as to their affair amongst themselves into sects, each party rejoicing in what they have themselves
But men have rent their great concern, one among another, into sects; every party rejoicing in that which is their own
But men have rent the affair of their religion into various sects: Every party rejoiceth in that which they follow
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
23:51 O të dërguar, hani nga gjërat e lejuara dhe veproni mirë, sepse Unë di mirë gjithçka që bëni!
23:52 Vërtet, kjo feja juaj është një fe e vetme dhe unë jam Zoti juaj, andaj kini frikë prej Meje!
23:53 Por, njerëzit u ndanë në grupe në çështjen e fesë së tyre; secili grup është i kënaqur me atë që ka.
23:51 ‘হে রাসূলগণ! তোমরা (আমার হালালকৃত) পবিত্র ও ভালো বস্তু থেকে খাও এবং সৎকর্ম করো। নিশ্চয় তোমরা যা কর, সে সর্ম্পকে আমি সম্যক জ্ঞাত।
23:52 আর (হে রাসূলগণ!) নিশ্চয়ই তোমাদের ধর্ম তো একই ধর্ম(৯) এবং আমি তোমাদের রব। সুতরাং তোমরা (আমার আদেশ ও নিষেধ মেনে) আমাকেই ভয় করো।
23:53 তারপর (যুগে যুগে ) লোকেরা তাদের মাঝে তাদের ধর্মকে বহুভাগে বিভক্ত করেছে। প্রত্যেক দলই তাদের কাছে যা আছে, তা নিয়ে আনন্দিত।
23:51 “O poslanici, dozvoljenim i lijepim jelima se hranite i dobra djela činite, jer Ja dobro znam šta vi radite!
23:52 Ova vaša vjera – jedina je prava vjera, a Ja sam Gospodar vaš, pa Me se bojte!”
23:53 A oni su se u pitanjima vjere svoje podijelili na skupine, svaka stranka radosna onim što ispovijeda,
23:51 “O poslanici, dozvoljenim i lijepim jelima se hranite i dobra djela činite, jer Ja dobro znam što vi radite!
23:52 Ova vaša vjera – jedina je prava vjera, a Ja sam Gospodar vaš, pa Me se bojte!”
23:53 A oni su se u pitanjima vjere svoje podijelili na skupine, svaka stranka radosna onim što ispovijeda,
23:51 Eey mon yo Nulaaɓe, ñaamee immorde e laaɓuɗi ɗin ngollon ko moƴƴi, pellet Min, Miɗo Anndi ko ngolloton kon.
23:52 E pellet, kaa Diina mo'on ko Diina woota, ko Min woni Joomi mo'on lulee Kam.
23:53 Ɓe taƴi fiyaake maɓɓe on hakkunde maɓɓe dente, kala fedde no farnora ko woni kon ka mayre.
23:51 ჰეი, შუამავლებო! ჭამეთ [ის საჭმელი, რაც არის] კეთილი [დაშვებული] და აკეთეთ მართალი საქმეები. ჭეშმარიტად, მე ვიცი, რასაც თქვენ აკეთებთ.
23:52 ჭეშმარიტად, თქვენი ეს რელიგია, [ო, შუამავლებო] ერთი და იგივე რელიგიაა [ისლამი] და მე თქვენი უფალი ვარ, მაშ, ჩემი გეშინოდეთ!
23:53 ხოლო მათ [ადამიანებმა] გაყვეს თავიანთი საქმე [ერთიანი რწმენა] ნაწილებად [დაიყვნენ რწმენაში], ყოველმა ჯგუფმა გაიხარა იმით, რაც აქვს [ფიქრობს, რომ მხოლოდ ისინი არიან ჭეშმარიტებაზე, ხოლო სხვები გზააბნევაში].
23:51 „O ihr Gesandten, esst von den guten Dingen und handelt rechtschaffen; wahrlich, Ich bin wissend über das, was ihr tut.
23:52 Und wahrlich, diese ist eure Gemeinschaft, eine einzige Gemeinschaft, und Ich bin euer Herr; so fürchtet Mich!“
23:53 Aber da spalteten sie sich in ihrer Angelegenheit untereinander nach (verschiedenen) Büchern; und jede Gruppierung ist froh über das, was sie bei sich hat.
23:51 Ω, Αγγελιαφόροι! Φάτε από τα καλά αγαθά και κάντε ενάρετες πράξεις. Πράγματι, για ό,τι κάνετε είμαι Παντογνώστης.
23:52 Πράγματι, αυτή είναι η θρησκεία όλων σας, η οποία είναι μόνο μία θρησκεία (το Ισλάμ), και Εγώ είμαι ο Κύριός σας, γι' αυτό φυλαχθείτε λοιπόν από την τιμωρία Μου (τηρώντας τις εντολές Μου)!
23:53 Αλλά (οι οπαδοί των Αγγελιαφόρων μετά) διέφεραν μεταξύ τους στη θρησκεία τους, σε αιρέσεις (δημιουργώντας διαφορετικές θρησκείες, και εγκαταλείποντας την αληθινή θρησκεία των Αγγελιαφόρων), κάθε αίρεση χαίρεται μ' αυτό που έχει (νομίζοντας ότι μόνο αυτή έχει την αλήθεια).
23:51 ऐ रसूलो! पाक चीज़ों[13] में से खाओ तथा अच्छे कर्म करो। निश्चय मैं उससे भली-भाँति अवगत हूँ, जो तुम करते हो।
23:52 और निःसंदेह यह तुम्हारा समुदाय (धर्म) एक ही समुदाय (धर्म) है और मैं तुम सबका पालनहार (पूज्य) हूँ। अतः मुझसे डरो।
23:53 फिर वे अपने मामले (धर्म) में परस्पर कई समूहों में विभाजित होकर टुकड़े-टुकड़े हो गए। प्रत्येक समूह के लोग उसी पर खुश हैं, जो उनके पास[14] है।
23:51 O Messaggeri, nutritevi del cibo puro e fate il bene: in verità Io sono Cosciente di ciò che fate.
23:52 E questo è in verità il vostro popolo, un popolo unito, ed Io sono il vostro Dio: temeteMi.
23:53 Ma gli altri si divisero secondo diversi Libri, e ognuno era soddisfatto di ciò che possedeva:
23:51 51. O (jūs), Pasiuntiniai, valgykite Taijibat [visų rūšių halal maistą, kurį Allahas leido (paskerstų valgomų gyvulių mėsą, pieno produktus, riebalus, daržoves, vaisius ir t. t.)] ir darykite gerus darbus. Iš tiesų, Aš esu Gerai Žinantis apie tai, ką jūs darote.
23:52 52. Ir iš tiesų, ši jūsų religija (islamiškasis monoteizmas) yra viena religija, ir Aš esu jūsų Viešpats, taigi bijokite Manęs (vykdykite savo pareigas Man).
23:53 53. Tačiau jie (žmonės) suskaldė savo religiją tarp savęs į sektas, kiekviena grupė besidžiaugianti tuo, kas su ja (t. y. jos įsitikinimais).
23:51 Yaa ergamtoota (kiyya)! Wantoota gaggaarii irraa nyaadhaa, Dalagaalee gaggaariis hojjadhaa, Ani waan isin hojjattan beekaadha.
23:52 Isheen tun (Rabbii tokkicha gabbaruun) tuuta teessani tuuta takka (karaa tokko taatee amantii keessani), Anis Gooftaa keessanii ana sodaadhaa.
23:53 Amantii isaanii gidduu isaanitti addaan cicciratani qoodamaa godhan, Gareen hundinuu waan isaan bira jirutti gammadoodha.
23:51 О посланники! Вкушайте из благого и совершайте праведное. Воистину, Я — знающий о том, что вы совершаете.
23:52 Воистину, эта ваша община — община единая, а Я — ваш Господь, так бойтесь же Меня.
23:53 Но они разорвали своё дело меж собой на части; каждая группа радуется тому, что у неё.
23:51 “О посланици, дозвољеним и лепим јелима се храните и добра дела чините, јер Ја добро знам шта ви радите!
23:52 Ова ваша вера - једна је вера, а Ја сам ваш Господар, па Ме се бојте!
23:53 А народи су се у питањима своје вере поделили на скупине, свака странка задовољна са оним што има.
23:51 Enyi Mitume! Kuleni vyakula vizuri na tendeni mema. Hakika Mimi ninajua vyema mnayoyatenda.
23:52 Na kwa yakini huu Umma wenu ni Umma mmoja, na Mimi ni Mola wenu Mlezi, basi nicheni Mimi.
23:53 Lakini walikatiana jambo lao mapande mbalimbali. Kila kundi likifurahia kwa waliyo nayo.
23:51 Sändebud! Ät av det som är tillåtet och handla rättfärdigt; jag har full vetskap om vad ni gör.
23:52 Detta är er gemensamma tro, och jag är er Herre; så frukta mig!
23:53 Men de splittrade upp sig i olika riktningar, var och en tillfreds med sin egen väg.
23:51 Ey rasûller! Temiz şeylerden yiyin ve salih ameller işleyin. Çünkü ben yaptığınız bütün amelleri çok iyi bilirim.
23:52 Ve gerçekten sizin bu ümmetiniz tek bir ümmettir. Ben de sizin Rabbinizim. O halde yalnız benden korkun.
23:53 Ne var ki (insanlar) işlerini (dinlerini) aralarında bölük pörçük etmişlerdir. Bu sebeple her grup kendi yanındakiyle sevinip böbürlenmektedir.
23:51 اے پیغمبرو! حلال چیزیں کھاؤ اور نیک عمل کرو[1] تم جو کچھ کر رہے ہو اس سے میں بخوبی واقف ہوں.
23:52 یقیناً تمہارا یہ دین ایک ہی دین ہے[1] اور میں ہی تم سب کا رب ہوں، پس تم مجھ سے ڈرتے رہو.
23:53 پھر انہوں نے خود (ہی) اپنے امر (دین) کے آپس میں ٹکڑے ٹکڑے کر لیئے، ہر گروه جو کچھ اس کے پاس ہے اسی پر اترا رہا ہے.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَلَقَدْ ءَاتَيْنَا مُوسَى ٱلْكِتَٰبَ لَعَلَّهُمْ يَهْتَدُونَ
Easy-read · not authoritative
Easy-read (simplified)walaqad aataynaa moosaa l-kitaaba la'allahum yahtadoon
DIN 31635walaqad ʾātaynā mūsā l-kitāba laʿallahum yahtadūna
And We gave Moses the Scripture, that they may be guided.
And We verily gave Moses the Scripture, that haply they might go aright
And we gave Moses the Book, that haply they might be guided
And we gave Moses the Book for Israel's guidance
And We heretofore gave the book of the law unto Moses, that the children of Israel might be directed thereby
وَجَعَلْنَا ٱبْنَ مَرْيَمَ وَأُمَّهُۥٓ ءَايَةً وَءَاوَيْنَٰهُمَآ إِلَىٰ رَبْوَةٍ ذَاتِ قَرَارٍ وَمَعِينٍ
Easy-read · not authoritative
Easy-read (simplified)waja'alnaa bna maryama wa'ummahu aayatan wa'aawaynaahumaa ilaa rabwatin dhaati qaraarin wama'een
DIN 31635waǧaʿalnā bna maryama waʾummahu ʾāyatan waʾāwaynāhumā ʾilā rabwatin ḏāti qarārin wamaʿīnin
And We made Mary's son and his mother a sign, and We sheltered them on high ground with security and flowing springs.
And We made the son of Mary and his mother a portent, and We gave them refuge on a height, a place of flocks and watersprings
And we made the son of Mary and his mother a sign; and we lodged them both on a high place, furnished with security and a spring
And we appointed the Son of Mary, and His mother for a sign; and we prepared an abode for both in a lofty spot, quiet, and watered with springs
And We appointed the son of Mary, and his mother, for a sign: And We prepared an abode for them in an elevated part of the earth, being a place of quiet and security, and watered with running springs
23:51–53 — the verse above
فَذَرْهُمْ فِى غَمْرَتِهِمْ حَتَّىٰ حِينٍ
Easy-read · not authoritative
Easy-read (simplified)fadharhum fee ghamratihim hattaa heen
DIN 31635faḏarhum fī ġamratihim ḥattā ḥīnin
So leave them in their bewilderment until a time.
So leave them in their error till a time
So leave them in their flood (of error) for a time
Wherefore leave them till a certain time, in their depths of error
Wherefore leave them in their confusion, until a certain time
أَيَحْسَبُونَ أَنَّمَا نُمِدُّهُم بِهِۦ مِن مَّالٍ وَبَنِينَ
Easy-read · not authoritative
Easy-read (simplified)ayahsaboona annamaa numidduhum bihi min maalin wabaneen
DIN 31635ʾayaḥsabūna ʾannamā numidduhum bihi min mālin wabanīna
The translators word this verse differently
Do they assume that, in furnishing them with wealth and children.
Think they that in the wealth and sons wherewith We provide them
Do they reckon that that of which we grant them such an extent
What! think they that what we largely, bestow on them of wealth and children
Do they think that We hasten unto them the wealth and children, which We have abundantly bestowed on them
What this study rests on, and what it refusessigned with it5 of the 6 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 2:136, 2:285, 42:13, 4:152, 21:92-93, 23:51-53, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verses were found by a word search of the four public-domain translations, using terms chosen by the editor and listed here as they were searched - we + make + no + distinction + between + any + of + them; make + no + distinction + between + them; your + religion + is + one + religion; this + your + community + is + one + community; same + that + which + he + commended + unto + noah. The search was a way of finding passages, not a judgement about what they mean: that several translators chose the same English word is not evidence about the Arabic. A different choice of terms gives a different set.
What was returned and not carried. 1 verse(s) the search qualified are recorded as not carried with a reason each, rather than silently discarded: 3:84 - recorded so the repetition is visible.
Verses carried by more than one study. Some passages here also serve another study. Each carries its own reason in each place, and the reason states where else it appears.
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 6 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/