O people! Worship your Lord who created you and those before you, that you may attain piety.
What does the Qur'an say the purpose of life is?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 2:21 Worship your Lord who created you and those before you. In because it is the set's plainest statement of what people are addressed and asked to do.
- 02 6:130 Messengers came, and at the end they testify against themselves that the life of the world beguiled them. In because it is the set's clearest statement that the question was put to people and answered by them.
- 03 7:11 We created you, then fashioned you, then told the angels to prostrate before Adam. In because it is the one verse in the set that states an order of making.
- 04 7:51 Those who took their religion for a sport and a pastime, and whom the life of the world beguiled. In because it names a purpose refused rather than a purpose given.
- 05 51:56 The verse most often given as the answer to this question, and the one this study's own selection rule dropped: it matched in three renderings of four, Sale rendering serve where Rodwell, Palmer and Pickthall have worship. It is here on the Editor's instruction. In because it is the only verse in the set that states a purpose for creating in a single clause.
In plain wordsEditorial written by the editors, not a translation
These verses give an address, an order of making, a purpose stated outright, and two refusals.
The purpose is stated in 51:56: I have not created jinn and men but that they should worship me - Sale alone renders it serve. It is the only verse in the set that puts a purpose in a single clause. 2:21 gives the same thing as an address: worship your Lord, who created you and those before you. 7:11 states an order of making - created, then fashioned, then the angels told to prostrate.
The other two say what the purpose is not. 7:51 names those who took their religion for a sport and a pastime and whom the life of the world beguiled. 6:130 has messengers come and warn, and at the end the hearers testify against themselves that the life of the world beguiled them. In both, the failure is described as being taken in by the nearer thing.
One thing a reader should know about how this study was built. 51:56 was excluded by the selection rule used to build this study - it matched in three renderings of four, because of one translator's word - and it was added back deliberately. The rule would have shipped this study without its central verse, and that is recorded here rather than quietly corrected.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which uncleared source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 2:21, widening across 5 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 5 passages, each with every cleared translation
5 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
2:21
Why this passage is in the study finding 01
يَٰٓأَيُّهَا ٱلنَّاسُ ٱعْبُدُوا۟ رَبَّكُمُ ٱلَّذِى خَلَقَكُمْ وَٱلَّذِينَ مِن قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُونَ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa n-naasu 'budoo rabbakumu lladhee khalaqakum walladheena min qablikum la'allakum tattaqoon
DIN 31635yā ʾayyuhā n-nāsu ʿbudū rabbakumu llaḏī ḫalaqakum wallaḏīna min qablikum laʿallakum tattaqūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
O mankind! worship your Lord, Who hath created you and those before you, so that ye may ward off (evil)
O ye folk! serve your Lord who created you and those before you; haply ye may fear
O men of Mecca adore your Lord, who hath created you and those who were before you: haply ye will fear Him
O men of Mecca serve your Lord who hath created you, and those who have been before you peradventure ye will fear Him
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
O njerëz! Adhurojeni Zotin tuaj, i Cili ju krijoi ju dhe ata që ishin para jush, që të mund të ruheni!
হে মানবজাতি! তোমরা তোমাদের সেই রবের ‘ইবাদাত করো যিনি তোমাদের এবং তোমাদের পূর্ববর্তীদেরকে সৃষ্টি করেছেন, যাতে তোমরা তাক্বওয়া অর্জন করতে পারো।
O ljudi, ibadet činite Gospodaru svome, Koji je stvorio vas i one prije vas, da biste bogobojazni bili; [1]
O ljudi, obožavajte Gospodara svoga, Koji je stvorio vas i one prije vas, da biste se uščuvali.
Onon yimɓe ndewee Joom mon tagɗo on tagi adiiɓe on mbela joo kulon Alla.
ჰეი, ადამიანებო! თაყვანი ეცით თქვენს უფალს, რომელმაც შეგქმნათ თქვენ და ისინი, ვინც იყვნენ თქვენზე უწინ! რათა ეგების ღმერთის გეშინოდეთ!
O ihr Menschen, dient eurem Herrn, Der euch und diejenigen vor euch erschaffen hat, auf dass ihr (Allah) fürchten möget!
Ω, άνθρωποι! Λατρέψτε τον Κύριό σας, που δημιούργησε εσάς και όσους ήταν πριν από σας, μήπως και (κάνοντας αυτό) φυλαχθείτε (από την τιμωρία του Αλλάχ).
ऐ लोगो! अपने उस पालनहार की इबादत करो, जिसने तुम्हें तथा तुमसे पहले के लोगों को पैदा किया, ताकि तुम बच[9] जाओ।
O gente, adorate il vostro Dio, Colui che ha creato voi e quelli che sono venuti prima di voi, così che possiate essere devoti;
21. Žmonės! Garbinkite savo Viešpatį (Allahą), Kuris sukūrė jus ir tuos, kurie buvo prieš jus, kad jūs taptumėte Al-Mutakūn (dievobaimingi – žr. ają 2:2).
Isin Yaa ilmaan namaa! gooftaa keessan isa isiniifi warra isiniin duraa uume qofa gabbaraa! Akka (Rabbiin) sodaattaniif jecha.
О люди! Поклоняйтесь своему Господу, Который сотворил вас и тех, которые были до вас, — быть может, вы станете богобоязненными.
О људи, обожавајте Господара свог, Који је створио вас и оне пре вас, да бисте се сачували.
Enyi watu! Muabuduni Mola wenu Mlezi aliyekuumbeni nyinyi na wale wa kabla yenu, ili mpate kucha (Mwenyezi Mungu).
Människor! Dyrka er Herre som har skapat er och de som levde innan er, så att ni blir gudfruktiga.
Ey insanlar! Sizi ve sizden öncekileri yaratan Rabbinize ibadet ediniz ki, böylece takva sahibi olur, sakınırsınız.
اے لوگو! اپنے اس رب کی عبادت کرو جس نے تمہیں اور تم سے پہلے کے لوگوں کو پیدا کیا، یہی تمہارا بچاؤ ہے۔
Show context
The verses around this oneSource fact
shown so it's never read alone
أَوْ كَصَيِّبٍ مِّنَ ٱلسَّمَآءِ فِيهِ ظُلُمَٰتٌ وَرَعْدٌ وَبَرْقٌ يَجْعَلُونَ أَصَٰبِعَهُمْ فِىٓ ءَاذَانِهِم مِّنَ ٱلصَّوَٰعِقِ حَذَرَ ٱلْمَوْتِ وَٱللَّهُ مُحِيطٌۢ بِٱلْكَٰفِرِينَ
Easy-read · not authoritative
Easy-read (simplified)aw kasayyibin mina s-samaa'i feehi zulumaatun wara'dun wabarqun yaj'aloona asaabi'ahum fee aadhaanihim mina s-sawaa'iqi hadhara l-mawti wallaahu muheetun bil-kaafireen
DIN 31635ʾaw kaṣayyibin mina s-samāʾi fīhi ẓulumātun waraʿdun wabarqun yaǧʿalūna ʾaṣābiʿahum fī ʾāḏānihim mina ṣ-ṣawāʿiqi ḥaḏara l-mawti wallāhu muḥīṭun bil-kāfirīna
Or like a cloudburst from the sky, in which is darkness, and thunder, and lightning. They press their fingers into their ears from the thunderbolts, in fear of death. But God surrounds the disbelievers.
Or like a rainstorm from the sky, wherein is darkness, thunder and the flash of lightning. They thrust their fingers in their ears by reason of the thunder-claps, for fear of death, Allah encompasseth the disbelievers (in His guidance, His omniscience and His omnipotence)
Or like a storm-cloud from the sky, wherein is darkness and thunder and lightning; they put their fingers in their ears at the thunder-clap, for fear of death, for God encompasses the misbelievers
Or like those who, when there cometh a storm-cloud out of the Heaven, big with darkness thunder and lightning, thrust their fingers into their ears because of the thunder-clap, for fear of death! God is round about the infidels
Or like a stormy cloud from heaven, fraught with darkness, thunder, and lightning, they put their fingers in their ears, because of the noise of the thunder, for fear of death; God encompasseth the infidels
يَكَادُ ٱلْبَرْقُ يَخْطَفُ أَبْصَٰرَهُمْ كُلَّمَآ أَضَآءَ لَهُم مَّشَوْا۟ فِيهِ وَإِذَآ أَظْلَمَ عَلَيْهِمْ قَامُوا۟ وَلَوْ شَآءَ ٱللَّهُ لَذَهَبَ بِسَمْعِهِمْ وَأَبْصَٰرِهِمْ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
Easy-read · not authoritative
Easy-read (simplified)yakaadu l-barqu yakhtafu absaarahum kullamaa adaa'a lahum mashaw feehi wa'idhaa azlama 'alayhim qaamoo walaw shaa'a llaahu ladhahaba bisam'ihim wa'absaarihim inna llaaha 'alaa kulli shay'in qadeer
DIN 31635yakādu l-barqu yaḫṭafu ʾabṣārahum kullamā ʾaḍāʾa lahum mašaw fīhi waʾiḏā ʾaẓlama ʿalayhim qāmū walaw šāʾa llāhu laḏahaba bisamʿihim waʾabṣārihim ʾinna llāha ʿalā kulli šayʾin qadīrun
The lightning almost snatches their sight away. Whenever it illuminates for them, they walk in it; but when it grows dark over them, they stand still. Had God willed, He could have taken away their hearing and their sight. God is capable of everything.
The lightning almost snatcheth away their sight from them. As often as it flasheth forth for them they walk therein, and when it darkeneth against them they stand still. If Allah willed, He could destroy their hearing and their sight. Lo! Allah is able to do all things
The lightning well-nigh snatches off their sight, whenever it shines for them they walk therein; but when it is dark for them they halt; and if God willed He would go off with their hearing and their sight; verily, God is mighty over all
The lightning almost snatcheth away their eyes! So oft as it gleameth on them they walk on in it, but when darkness closeth upon them, they stop! And if God pleased, of their ears and of their eyes would he surely deprive them: verily God is Almighty
the lightning wanteth but little of taking away their sight; so often as it enlighteneth them, they walk therein, but when darkness cometh on them, they stand still; and if God so pleased, he would certainly deprive them of their hearing and their sight, for God is almighty
2:21 — the verse above
ٱلَّذِى جَعَلَ لَكُمُ ٱلْأَرْضَ فِرَٰشًا وَٱلسَّمَآءَ بِنَآءً وَأَنزَلَ مِنَ ٱلسَّمَآءِ مَآءً فَأَخْرَجَ بِهِۦ مِنَ ٱلثَّمَرَٰتِ رِزْقًا لَّكُمْ فَلَا تَجْعَلُوا۟ لِلَّهِ أَندَادًا وَأَنتُمْ تَعْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)alladhee ja'ala lakumu l-'arda firaashan was-samaa'a binaa'an wa'anzala mina s-samaa'i maa'an fa'akhraja bihi mina th-thamaraati rizqan lakum falaa taj'aloo lillaahi andaadan wa'antum ta'lamoon
DIN 31635allaḏī ǧaʿala lakumu l-ʾarḍa firāšan was-samāʾa bināʾan waʾanzala mina s-samāʾi māʾan faʾaḫraǧa bihi mina ṯ-ṯamarāti rizqan lakum falā taǧʿalū lillāhi ʾandādan waʾantum taʿlamūna
He who made the earth a habitat for you, and the sky a structure, and sends water down from the sky, and brings out fruits thereby, as a sustenance for you. Therefore, do not assign rivals to God while you know.
Who hath appointed the earth a resting-place for you, and the sky a canopy; and causeth water to pour down from the sky, thereby producing fruits as food for you. And do not set up rivals to Allah when ye know (better)
who made the earth for you a bed and the heaven a dome; and sent down from heaven water, and brought forth therewith fruits as a sustenance for you; so make no peers for God, the while ye know
Who hath made the earth a bed for you, and the heaven a covering, and hath caused water to come down from heaven, and by it hath brought forth fruits for your sustenance! Do not then wittingly give peers to God
who hath spread the earth as a bed for you, and the heaven as a covering, and hath caused water to descend from heaven, and thereby produced fruits for your sustenance. Set not up therefore any equals unto God, against your own knowledge
وَإِن كُنتُمْ فِى رَيْبٍ مِّمَّا نَزَّلْنَا عَلَىٰ عَبْدِنَا فَأْتُوا۟ بِسُورَةٍ مِّن مِّثْلِهِۦ وَٱدْعُوا۟ شُهَدَآءَكُم مِّن دُونِ ٱللَّهِ إِن كُنتُمْ صَٰدِقِينَ
Easy-read · not authoritative
Easy-read (simplified)wa'in kuntum fee raybin mimmaa nazzalnaa 'alaa 'abdinaa fa'too bisooratin min mithlihi wad'oo shuhadaa'akum min dooni llaahi in kuntum saadiqeen
DIN 31635waʾin kuntum fī raybin mimmā nazzalnā ʿalā ʿabdinā faʾtū bisūratin min miṯlihi wadʿū šuhadāʾakum min dūni llāhi ʾin kuntum ṣādiqīna
And if you are in doubt about what We have revealed to Our servant, then produce a chapter like these, and call your witnesses apart from God, if you are truthful.
And if ye are in doubt concerning that which We reveal unto Our slave (Muhammad), then produce a surah of the like thereof, and call your witness beside Allah if ye are truthful
And if ye are in doubt of what we have revealed unto our servant, then bring a chapter like it, and call your witnesses other than God if ye tell truth
And if ye be in doubt as to that which we have sent down to our servant, then produce a Sura like it, and summon your witnesses, beside God, if ye are men of truth
If ye be in doubt concerning that revelation which We have sent down unto our servant, produce a chapter like unto it, and call upon your witnesses, besides God, if ye say truth
6:130
Why this passage is in the study finding 02
يَٰمَعْشَرَ ٱلْجِنِّ وَٱلْإِنسِ أَلَمْ يَأْتِكُمْ رُسُلٌ مِّنكُمْ يَقُصُّونَ عَلَيْكُمْ ءَايَٰتِى وَيُنذِرُونَكُمْ لِقَآءَ يَوْمِكُمْ هَٰذَا قَالُوا۟ شَهِدْنَا عَلَىٰٓ أَنفُسِنَا وَغَرَّتْهُمُ ٱلْحَيَوٰةُ ٱلدُّنْيَا وَشَهِدُوا۟ عَلَىٰٓ أَنفُسِهِمْ أَنَّهُمْ كَانُوا۟ كَٰفِرِينَ
Easy-read · not authoritative
Easy-read (simplified)yaa ma'shara l-jinni wal-'insi alam ya'tikum rusulun minkum yaqussoona 'alaykum aayaatee wayundhiroonakum liqaa'a yawmikum haadhaa qaaloo shahidnaa 'alaa anfusinaa wagharrathumu l-hayaatu d-dunyaa washahidoo 'alaa anfusihim annahum kaanoo kaafireen
DIN 31635yā maʿšara l-ǧinni wal-ʾinsi ʾalam yaʾtikum rusulun minkum yaquṣṣūna ʿalaykum ʾāyātī wayunḏirūnakum liqāʾa yawmikum hāḏā qālū šahidnā ʿalā ʾanfusinā waġarrathumu l-ḥayātu d-dunyā wašahidū ʿalā ʾanfusihim ʾannahum kānū kāfirīna
"O assembly of jinn and humans, did there not come to you messengers from among you, relating to you My revelations, and warning you of the meeting of this Day of yours?" They will say, "We testify against ourselves." The life of the world seduced them. They will testify against themselves that they were disbelievers.
Compare translations (4)
O ye assembly of the jinn and humankind! Came there not unto you messengers of your own who recounted unto you My tokens and warned you of the meeting of this your Day? They will say: We testify against ourselves. And the life of the world beguiled them. And they testify against themselves that they were disbelievers
O assembly of ginns and men! did there not come to you apostles from among yourselves, relating to you our signs, and warning you of the meeting of this very day of yours? They say, 'We bear witness against ourselves.' The life of this world deceived them, and they bear witness against themselves that they were unbelievers
O race of Djinn and men! came not apostles to you from among yourselves, rehearsing my signs to you, and warning you of the meeting of this your day? They shall say, "We bear witness against ourselves." This world's life deceived them; and they shall bear witness against themselves that they were infidels
O company of genii and men, did not messengers from among your selves come unto you, rehearsing my signs unto you, and forewarning you of the meeting of this your day? They shall answer, we bear witness against our selves: The present life deceived them: And they shall bear witness against themselves that they were unbelievers
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
O shoqëria e xhinëve dhe njerëzve, a nuk ju erdhën të dërguar nga mesi juaj për t'jua treguar ajetet e Mia dhe për t'ju paralajmëruar për takimin e kësaj dite? Ata do të thonë: "Ne dëshmojmë kundër vetvetes." Ata i mashtroi jeta e kësaj bote, kështu që ata do të dëshmojnë kundër vetes se ishin jobesimtarë.
হে জিন ও মানবজাতি, তোমাদের মধ্য থেকে কি তোমাদের নিকট রাসূলগণ আসেনি, যারা তোমাদের নিকট আমার আয়াতসমূহ বর্ণনা করত এবং তোমাদের এই দিনের সাক্ষাতের ব্যাপারে তোমাদেরকে সতর্ক করত?’ তারা বলবে: ‘আজ আমরা আমাদের নিজেদের বিরুদ্ধে সাক্ষ্য দিচ্ছি।’ আর দুনিয়ার জীবন তাদেরকে ধোঁকায় ফেলে দিয়েছে। আর তারা নিজেদের বিরুদ্ধে সাক্ষ্য দিবে যে, তারা ছিল কাফির।
"O skupe džinski i ljudski, zar vam iz redova vaših nisu dolazili poslanici koji su vam ajete Moje kazivali i upozoravali vas da ćete ovaj vaš dan dočekati?" Oni će reći: "Mi svjedočimo protiv sebe." Njih je život na Zemlji bio obmanuo i oni će sami protiv sebe posvjedočiti da su bili nevjernici.
O skupe džinski i ljudski, zar vam iz redova vaših nisu dolazili poslanici koji su vam ajete Moje kazivali i upozoravali vas da ćete ovaj vaš dan dočekati? Oni će reći: "Mi svjedočimo protiv sebe." Njih je život na Zemlji bio obmanuo i oni će sami protiv sebe posvjedočiti da su bili nevjernici.
Ko onon yo dental jinneeji e yimɓe, e araani e mo'on Nulaaɓe jeyaaɓe e mo'on, ɓe no pillanoo on Aayeeje Am ɗe, ɓe ndeentina on kawrugol ndee ɗoo Ñalaande mon? Ɓe mbi'a : "min seedike e hoore pittaali amen". Nguurndam aduna ɗam hodi ɓe ; ɓe ceeditii e hoore pittaali maɓɓe ɗin won de ɓe laatino heeferɓe.
ჰეი, ჯინთა და ადამიანთა კრებულო! განა არ მოდიოდნენ თქვენთან მოციქულები თქვენგანვე, რომლებიც გიკითხავდნენ ჩემს ნიშნებს (აიათებს) და გაფრთხილებდნენ ამ თქვენს შეხვედრის დღის შესახებ? (და) იტყვიან (მრავალღმერთიანები ჯინთა და ადამიანთა შორის): «ვმოწმობთ ჩვენ საკუთარი თავის წინააღმდეგ[1]». და მოხიბლა ისინი ამქვეყნიურმა ცხოვრებამ და თავადვე დაამოწმეს საკუთარი თავის წინააღმდეგ, რომ იყვნენ ურწმუნოები.
(Allah wird zu ihnen sagen:) „O Gesellschaft der Jinn und der Menschen, sind denn nicht zu euch Gesandte von euch (selbst) gekommen, die euch Meine Zeichen berichtet und euch vor dem Eintreffen dieses euren Tages gewarnt haben?“ Sie werden sagen: „(Doch,) wir bezeugen gegen uns selbst.“ So hat sie das diesseitige Leben getäuscht, und sie bezeugen gegen sich selbst, dass sie Ungläubige waren.
(Θα τους πούμε την Ημέρα της Κρίσεως): «Ω, τζινν και άνθρωποι! Δεν ήρθαν σ' εσάς Αγγελιαφόροι από ανάμεσά σας, οι οποίοι σας απήγγειλαν τα Εδάφιά Μου και σας προειδοποίησαν για τη συνάντηση αυτής της Ημέρας σας;» Θα πουν: «Μαρτυρούμε εναντίον του εαυτού μας.» Τους παραπλάνησε η εγκόσμια ζωή (με τις απολαύσεις και τα στολίδια της), και θα μαρτυρήσουν εναντίον του εαυτού τους, ότι ήταν (κατά την εγκόσμια ζωή) άπιστοι, (αλλά δεν θα τους ωφελήσει ούτε η μαρτυρία τους, ούτε το να πιστέψουν εκείνη την Ημέρα)!
(तथा अल्लाह कहेगा :) ऐ जिन्नों तथा मनुष्यों के समूह! क्या तुम्हारे पास तुममें से कोई रसूल नहीं आए[82], जो तुमपर मेरी आयतें बयान करते हों और तुम्हें तुम्हारे इस दिन की मुलाक़ात से डराते हों? वे कहेंगे : हम अपने आपपर गवाही देते हैं। तथा उन्हें सांसारिक जीवन ने धोखा दिया। और वे अपने आपपर गवाही देंगे कि निश्चय वे काफ़िर थे।
»O demoni e umani, non vi sono arrivati dei profeti tra voi stessi che vi hanno raccontato dei Miei segni, avvertendovi di questo incontro, in questo vostro Giorno?” Dissero: «Testimoniamo in verità contro noi stessi!» Li ha sedotti questa vita terrena – e certo hanno testimoniato contro loro stessi di essere stati miscredenti.
130. Džinų ir žmonijos susirinkime! „Argi pas jus neatėjo Pasiuntiniai iš jūsų tarpo, recituojantys jums Mano Eilutes ir įspėjantys jus dėl jūsų susitikimo šią Dieną?“ Jie sakys: „Mes liudijame patys prieš save.“ Tai šis žemiškasis gyvenimas juos suklaidino. Ir jie liudys patys prieš save, kad jie buvo netikintieji.
"Yaa garee jinniifi namaa! Sila ergamtoonni isin irraa ta’an kan keeyyattoota kiyya isin irratti qara’aniifi qunnamtii guyyaa keessanii kana kan isin dinniinanu isinitti hin dhufnee?" (jedhamu). "Nuti lubbuulee keenya irratti ragaa baanee jirra" jedhan. Jireenyi addunyaa isaan gowwoomsite. isaan kaafiroota akka turan lubbuulee isaanii irratti ragaa ba’an.
О сборище джиннов и людей! Неужели не приходили к вам посланники из вас самих, которые рассказывали вам о Моих знамениях и предупреждали вас о встрече с этим днём? Они скажут: «Мы свидетельствуем против самих себя!» Их обольстила мирская жизнь, и они засвидетельствовали против самих себя, что были отвергшими веру.
О скупе џински и људски, зар вам из редова ваших нису долазили посланици који су вам речи и доказе Моје казивали и упозоравали вас да ћете да дочекате овај ваш дан? Они ће рећи: „Да, ми сведочимо против себе.“ Њих је живот на Земљи био обмануо и они ће сами против себе да посведоче да су били неверници.
Enyi kundi la majini na watu! Je, hawakuwajia Mitume kutokana na nyinyi wenyewe wakiwabainishia Aya zangu, na wakiwasimulia kukutana na Siku yenu hii? Nao watasema, “Tumeshuhudia juu ya nafsi zetu.” Na yaliwadanganya maisha ya dunia. Nao watashuhudia dhidi yao wenyewe ya kwamba walikuwa makafiri.
”Församlade jinner och människor! Kom det inte sändebud ur era egna led till er, som förkunnade mina tecken för er och varnade er för mötet med denna dag?” De ska svara: ”Vi vittnar mot oss själva.” Det jordiska livet bedrog dem, och de ska vittna mot sig själva att de var otrogna.
“Ey cin ve insan topluluğu! İçinizden size ayetlerimi anlatan ve bu günle karşılaşacağınıza dair, sizi uyaran rasûller gelmedi mi?” Onlar: "Biz kendi aleyhimize şahidiz" diyeceklerdir. Dünya hayatı onları aldattı da, kâfir olduklarına dair kendi aleyhlerine şahitlik ettiler.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَيَوْمَ يَحْشُرُهُمْ جَمِيعًا يَٰمَعْشَرَ ٱلْجِنِّ قَدِ ٱسْتَكْثَرْتُم مِّنَ ٱلْإِنسِ وَقَالَ أَوْلِيَآؤُهُم مِّنَ ٱلْإِنسِ رَبَّنَا ٱسْتَمْتَعَ بَعْضُنَا بِبَعْضٍ وَبَلَغْنَآ أَجَلَنَا ٱلَّذِىٓ أَجَّلْتَ لَنَا قَالَ ٱلنَّارُ مَثْوَىٰكُمْ خَٰلِدِينَ فِيهَآ إِلَّا مَا شَآءَ ٱللَّهُ إِنَّ رَبَّكَ حَكِيمٌ عَلِيمٌ
Easy-read · not authoritative
Easy-read (simplified)wayawma yahshuruhum jamee'an yaa ma'shara l-jinni qadi stakthartum mina l-'insi waqaala awliyaa'uhum mina l-'insi rabbanaa stamta'a ba'dunaa biba'din wabalaghnaa ajalanaa lladhee ajjalta lanaa qaala n-naaru mathwaakum khaalideena feehaa illaa maa shaa'a llaahu inna rabbaka hakeemun 'aleem
DIN 31635wayawma yaḥšuruhum ǧamīʿan yā maʿšara l-ǧinni qadi stakṯartum mina l-ʾinsi waqāla ʾawliyāʾuhum mina l-ʾinsi rabbanā stamtaʿa baʿḍunā bibaʿḍin wabalaġnā ʾaǧalanā llaḏī ʾaǧǧalta lanā qāla n-nāru maṯwākum ḫālidīna fīhā ʾillā mā šāʾa llāhu ʾinna rabbaka ḥakīmun ʿalīmun
On the Day when He gathers them all together: "O assembly of jinn, you have exploited multitudes of humans." Their adherents among mankind will say, "Our Lord, we have profited from one another, but we have reached the term that you have assigned for us." He will say, "The Fire is your dwelling, wherein you will remain, except as God wills. Your Lord is Wise and Informed.
In the day when He will gather them together (He will say): O ye assembly of the jinn! Many of humankind did ye seduce. And their adherents among humankind will say: Our Lord! We enjoyed one another, but now we have arrived at the appointed term which Thou appointedst for us. He will say: Fire is your home. Abide therein for ever, save him whom Allah willeth (to deliver). Lo! thy Lord is Wise, Aware
And on the day when He shall gather them all together, 'O assembly of the ginns! ye have got much out of mankind.' And their clients from among mankind shall say, 'O our Lord! much advantage had we one from another;' but we reached our appointed time which thou hadst appointed for us. Says He, 'The fire is your resort, to dwell therein for aye! save what God pleases; verily, thy Lord is wise and knowing
On the day whereon God shall gather them all together . . . "O race of Djinn," will He say, "much did ye exact from mankind." And their votaries from among men shall say, "O our Lord! we rendered one another mutual services: but we have reached our set term, which thou hast set for us." He will say, "Your abode the fire! therein abide ye for ever: unless as God shall will." Verily, thy Lord is Wise, Knowing
Think on the day whereon God shall gather them all together, and shall say, O company of genii, ye have been much concerned with mankind; and their friends from among mankind shall say, O Lord, the one of us hath received advantage from the other, and we are arrived at our limited term which Thou hast appointed us. God will say, hell fire shall be your habitation, therein shall ye remain for ever; unless as God shall please to mitigate your pains, for thy Lord is wise and knowing
وَكَذَٰلِكَ نُوَلِّى بَعْضَ ٱلظَّٰلِمِينَ بَعْضًۢا بِمَا كَانُوا۟ يَكْسِبُونَ
Easy-read · not authoritative
Easy-read (simplified)wakadhaalika nuwallee ba'da z-zaalimeena ba'dan bimaa kaanoo yaksiboon
DIN 31635wakaḏālika nuwallī baʿḍa ẓ-ẓālimīna baʿḍan bimā kānū yaksibūna
The translators word this verse differently
Thus We make some of the wrongdoers befriend one another, because of what they used to do.
Thus We let some of the wrong-doers have power over others because of what they are wont to earn
Thus do we make some of the unjust patrons of the others, for that which they have earned
Even thus place we some of the wicked over others, as the meed of their doings
Thus do We set some of the unjust over others of them, because of that which they have deserved
6:130 — the verse above
ذَٰلِكَ أَن لَّمْ يَكُن رَّبُّكَ مُهْلِكَ ٱلْقُرَىٰ بِظُلْمٍ وَأَهْلُهَا غَٰفِلُونَ
Easy-read · not authoritative
Easy-read (simplified)dhaalika an lam yakun rabbuka muhlika l-quraa bizulmin wa'ahluhaa ghaafiloon
DIN 31635ḏālika ʾan lam yakun rabbuka muhlika l-qurā biẓulmin waʾahluhā ġāfilūna
The translators word this verse differently
That is because your Lord would not destroy towns for injustice while their inhabitants are unaware.
This is because thy Lord destroyeth not the townships arbitrarily while their people are unconscious (of the wrong they do)
That is because thy Lord would never destroy towns unjustly while their people are careless
This, because thy Lord would not destroy the cities in their sin, while their people were yet careless
This hath been the method of God's dealing with his creatures, because thy Lord would not destroy the cities in their iniquity, while their inhabitants were careless
وَلِكُلٍّ دَرَجَٰتٌ مِّمَّا عَمِلُوا۟ وَمَا رَبُّكَ بِغَٰفِلٍ عَمَّا يَعْمَلُونَ
Easy-read · not authoritative
Easy-read (simplified)walikullin darajaatun mimmaa 'amiloo wamaa rabbuka bighaafilin 'ammaa ya'maloon
DIN 31635walikullin daraǧātun mimmā ʿamilū wamā rabbuka biġāfilin ʿammā yaʿmalūna
They all have ranks according to what they did; and your Lord is not unaware of what they do.
For all there will be ranks from what they did. Thy Lord is not unaware of what they do
but for every one are degrees of what they have done and thy Lord is not careless of that which they do
And for all, are grades of recompense as the result of their deeds; and of what they do, thy Lord is not regardless
Every one shall have degrees of recompense of that which they shall do; for thy Lord is not regardless of that which they do
7:11
Why this passage is in the study finding 03
وَلَقَدْ خَلَقْنَٰكُمْ ثُمَّ صَوَّرْنَٰكُمْ ثُمَّ قُلْنَا لِلْمَلَٰٓئِكَةِ ٱسْجُدُوا۟ لِـَٔادَمَ فَسَجَدُوٓا۟ إِلَّآ إِبْلِيسَ لَمْ يَكُن مِّنَ ٱلسَّٰجِدِينَ
Easy-read · not authoritative
Easy-read (simplified)walaqad khalaqnaakum thumma sawwarnaakum thumma qulnaa lilmalaa'ikati sjudoo li'aadama fasajadoo illaa ibleesa lam yakun mina s-saajideen
DIN 31635walaqad ḫalaqnākum ṯumma ṣawwarnākum ṯumma qulnā lilmalāʾikati sǧudū liʾādama fasaǧadū ʾillā ʾiblīsa lam yakun mina s-sāǧidīna
We created you, then We shaped you, then We said to the angels, "Bow down before Adam;" so they bowed down, except for Satan; he was not of those who bowed down.
Compare translations (4)
And We created you, then fashioned you, then told the angels: Fall ye prostrate before Adam! And they fell prostrate, all save Iblis, who was not of those who make prostration
and we created you, then we fashioned you, then we said unto the angels, ' Adore Adam,' and they adored, save Iblis, who was not of those who did adore
We created you; then fashioned you; then said we to the angels, "Prostrate yourselves unto Adam: and they prostrated them all in worship, save Eblis: He was not among those who prostrated themselves
We created you, and afterwards formed you; and then said unto the angels, worship Adam; and they all worshipped him, except Eblis, who was not one of those who worshipped
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ne ju krijuam e pastaj ju dhamë formën tuaj, mandej u thamë melekëve: "Bjerini në sexhde Ademit!" Të gjithë ranë në sexhde, përveç Iblisit. Ai nuk qe nga ata që bënë sexhde.
আর অবশ্যই আমি (আল্লাহ) তোমাদেরকে (তোমাদের আদি পিতা আদমকে) সৃষ্টি করেছি। তারপর তোমাদের আকৃতি দিয়েছি। তারপর ফিরিশতাদেরকে বলেছি: ‘তোমরা আদমকে সাজদা করো।’ অতঃপর তারা সকলেই সাজদা করল ইবলিস ছাড়া। সে (অহংকার ও হঠকারিতাবশত) সাজদাকারীদের অন্তর্ভুক্ত ছিল না।
Mi smo vas stvorili i onda vam oblik dali, a poslije melekima rekli: "Sedždu Ademu učinite!" Pa svi sedždu učiniše, osim Iblisa, on nije bio među onim koji na sedždu padoše!
Mi smo vas stvorili i onda vam oblik dali, a poslije anđelima rekli: "Poklonite se Adamu!" Pa se svi pokloniše, osim Iblisa, on nije bio među onim koji su se poklonili!
Mi wooɗndii min tagii on, refti min mbaadini on, refti min mbi'ani maleykaaji ɗiin : "cujjanee Aadama", ɓe cujji, si wonaa Ibliisa, o jeyanooka e sujjuɓe ɓen.
და (აი) უკვე შეგქმენით თქვენ (ო, ადამიანებო), შემდეგ მოგეცით ფორმა, შემდეგ ვუთხარით ჩვენ [ალლაჰმა] ანგელოზებს: «დაემხეთ ადამის წინაშე[1]!» და დაემხნენ ისინი, გარდა იბლისისა, (რომელიც) არ აღმოჩნდა მათ შორის, ვინც დაემხო.
Und Wir haben euch bereits erschaffen. Hierauf haben Wir euch gestaltet und daraufhin haben Wir zu den Engeln gesagt: „Werft euch vor Adam nieder!“ So warfen sie sich nieder, außer Iblis, der nicht zu den Sich-Niederwerfenden gehörte.
Πράγματι, σας δημιουργήσαμε, έπειτα σας διαμορφώσαμε, και έπειτα είπαμε στους αγγέλους: «Πέστε σε Σουτζούντ στάση (δηλ. με το μέτωπο και τις παλάμες στο έδαφος) ενώπιον του Αδάμ (ως σεβασμό και τιμή προς αυτόν).» Και έτσι, έπεσαν όλοι σε Σουτζούντ στάση, εκτός από τον Ιμπλίς (-τον Σατανά- που ήταν από τα τζινν, ο οποίος αρνήθηκε και) δεν ήταν απ' αυτούς που έπεσαν σε Σουτζούντ στάση.
और निःसंदेह हमने तुम्हें पैदा किया[5], फिर तुम्हारा रूप बनाया, फिर फ़रिश्तों से कहा कि आदम को सजदा करो। तो उन्होंने सजदा किया, सिवाय इबलीस के। वह सदजा करने वालों में से न हुआ।
E vi abbiamo creati, poi modellati; poi abbiamo detto agli angeli: “Prosternatevi ad Ǣdem ( آدَم )!” Si prosternarono tutti tranne Iblīs, che non fu tra i prosternati.
11. Ir tikrai, Mes sukūrėme jus (jūsų tėvą Adamą (Adomą) ir tada suteikėme jums formą (gražią žmogaus formą), tada Mes tarėme angelams: „Nusilenkite Adamui (Adomui).“ ir jie nusilenkė, išskyrus Iblisą (Šėtoną) – jis atsisakė būti iš tų, kurie nusilenkia.
Dhugumatti, isin uumneerra, Ergasiis isin bocne, Ergasiis maleykotaan "Aadamiif sujuudaa" jenne, Achumaan sujuudani; Ibliis malee, Inni warra sujuudan irraa hin taane. [2]
Действительно, Мы сотворили вас, затем придали вам облик, затем сказали ангелам: «Падите ниц пред Адамом» — и они пали ниц, кроме Иблиса: он не был среди преклонившихся ниц.
Ми смо вас створили и онда вам облик дали, а после смо анђелима казали: „Поклоните се Адаму!“ Па се сви поклонише, осим Сотоне, он није био међу онима који су се поклонили!
Na hakika tuliwaumba, kisha tukawatia sura, kisha tukawaambia Malaika, "Msujudieni Adam." Basi wakasujudu isipokuwa Iblisi, hakuwa miongoni mwa waliosujudu.
Vi skapade er och formade er och därefter sa vi till änglarna: ”Fall ned inför Adam!” Och de föll alla ned, utom Iblīs; han hörde inte till de som föll ned.
Andolsun sizi yarattık, ardından da şekil verdik. Sonra meleklere: “Âdem’e secde edin.” dedik. İblis dışında hepsi secde ettiler. O ise, secde edenlerden olmadı.
اور ہم نے تم کو پیدا کیا[1] ، پھر ہم ہی نے تمہاری صورت بنائی پھر ہم نے فرشتوں سے کہا کہ آدم کو سجده کرو سو سب نے سجده کیا بجز ابلیس کے، وه سجده کرنے والوں میں شامل نہ ہوا۔
Show context
The verses around this oneSource fact
shown so it's never read alone
وَمَنْ خَفَّتْ مَوَٰزِينُهُۥ فَأُو۟لَٰٓئِكَ ٱلَّذِينَ خَسِرُوٓا۟ أَنفُسَهُم بِمَا كَانُوا۟ بِـَٔايَٰتِنَا يَظْلِمُونَ
Easy-read · not authoritative
Easy-read (simplified)waman khaffat mawaazeenuhu fa'oolaa'ika lladheena khasiroo anfusahum bimaa kaanoo bi'aayaatinaa yazlimoon
DIN 31635waman ḫaffat mawāzīnuhu faʾūlāʾika llaḏīna ḫasirū ʾanfusahum bimā kānū biʾāyātinā yaẓlimūna
But as for those whose weights are light-it is they who have lost their souls, because they used to mistreat Our revelations.
And as for those whose scale is light: those are they who lose their souls because they used to wrong Our revelations
but whosesoever scales are light, they it is who lose themselves, for that they did act unjustly by our signs
And they whose balances shall be light, these are they who have lost their souls, for that to our signs they were unjust
but they whose balances shall be light, are those who have lost their souls, because they injured our signs
وَلَقَدْ مَكَّنَّٰكُمْ فِى ٱلْأَرْضِ وَجَعَلْنَا لَكُمْ فِيهَا مَعَٰيِشَ قَلِيلًا مَّا تَشْكُرُونَ
Easy-read · not authoritative
Easy-read (simplified)walaqad makkannaakum fee l-'ardi waja'alnaa lakum feehaa ma'aayisha qaleelan maa tashkuroon
DIN 31635walaqad makkannākum fī l-ʾarḍi waǧaʿalnā lakum fīhā maʿāyiša qalīlan mā taškurūna
We have established you firmly on earth, and made for you in it livelihood-but rarely do you give thanks.
And We have given you (mankind) power in the earth, and appointed for you therein livelihoods. Little give ye thanks
We have established you in the earth, and we have made for you therein livelihoods; little is it that ye thank
And now have we stabilished you on the earth, and given you therein the supports of life. How little do ye give thanks
And now have We placed you on the earth, and have provided you food therein: But how little are ye thankful
7:11 — the verse above
قَالَ مَا مَنَعَكَ أَلَّا تَسْجُدَ إِذْ أَمَرْتُكَ قَالَ أَنَا۠ خَيْرٌ مِّنْهُ خَلَقْتَنِى مِن نَّارٍ وَخَلَقْتَهُۥ مِن طِينٍ
Easy-read · not authoritative
Easy-read (simplified)qaala maa mana'aka allaa tasjuda idh amartuka qaala anaa khayrun minhu khalaqtanee min naarin wakhalaqtahu min teen
DIN 31635qāla mā manaʿaka ʾallā tasǧuda ʾiḏ ʾamartuka qāla ʾanā ḫayrun minhu ḫalaqtanī min nārin waḫalaqtahu min ṭīnin
He said, "What prevented you from bowing down when I have commanded you?" He said, "I am better than he; You created me from fire, and You created him from mud."
He said: What hindered thee that thou didst not fall prostrate when I bade thee? (Iblis) said: I am better than him. Thou createdst me of fire while him Thou didst create of mud
Said He, 'What hinders thee from adoring when I order thee?' he said, 'I am better than he; Thou hast created me from fire, and him Thou hast created out of clay
To him said God: "What hath hindered thee from prostrating thyself in worship at my bidding?" He said, "Nobler am I than he: me hast thou created of fire; of clay hast thou created him
God said unto him, what hindered thee from worshipping Adam, since I had commanded thee? He answered, I am more excellent than he: Thou hast created me of fire, and hast created him of clay
قَالَ فَٱهْبِطْ مِنْهَا فَمَا يَكُونُ لَكَ أَن تَتَكَبَّرَ فِيهَا فَٱخْرُجْ إِنَّكَ مِنَ ٱلصَّٰغِرِينَ
Easy-read · not authoritative
Easy-read (simplified)qaala fahbit minhaa famaa yakoonu laka an tatakabbara feehaa fakhruj innaka mina s-saaghireen
DIN 31635qāla fahbiṭ minhā famā yakūnu laka ʾan tatakabbara fīhā faḫruǧ ʾinnaka mina ṣ-ṣāġirīna
The translators word this verse differently
He said, "Get down from it! It is not for you to act arrogantly in it. Get out! You are one of the lowly!"
He said: Then go down hence! It is not for thee to show pride here, so go forth! Lo! thou art of those degraded
Said He, 'Then go down therefrom; what ails thee that thou shouldst be big with pride therein? go forth! verily, thou art of the little ones
He said, "Get thee down hence: Paradise is no place for thy pride: Get thee gone then; one of the despised shalt thou be
God said, get thee down therefore from paradise; for it is not fit that thou behave thy self proudly therein: Get thee hence; thou shalt be one of the contemptible
7:51
Why this passage is in the study finding 04
ٱلَّذِينَ ٱتَّخَذُوا۟ دِينَهُمْ لَهْوًا وَلَعِبًا وَغَرَّتْهُمُ ٱلْحَيَوٰةُ ٱلدُّنْيَا فَٱلْيَوْمَ نَنسَىٰهُمْ كَمَا نَسُوا۟ لِقَآءَ يَوْمِهِمْ هَٰذَا وَمَا كَانُوا۟ بِـَٔايَٰتِنَا يَجْحَدُونَ
Easy-read · not authoritative
Easy-read (simplified)alladheena takhadhoo deenahum lahwan wala'iban wagharrathumu l-hayaatu d-dunyaa fal-yawma nansaahum kamaa nasoo liqaa'a yawmihim haadhaa wamaa kaanoo bi'aayaatinaa yajhadoon
DIN 31635allaḏīna taḫaḏū dīnahum lahwan walaʿiban waġarrathumu l-ḥayātu d-dunyā fal-yawma nansāhum kamā nasū liqāʾa yawmihim hāḏā wamā kānū biʾāyātinā yaǧḥadūna
Those who took their religion lightly, and in jest, and whom the worldly life deceived. Today We will ignore them, as they ignored the meeting on this Day of theirs, and they used to deny Our revelations.
Compare translations (4)
Who took their religion for a sport and pastime, and whom the life of the world beguiled. So this day We have forgotten them even as they forgot the meeting of this their Day and as they used to deny Our tokens
who took their religion for a sport and a play; whom the life of the world beguiled.' - Today do we forget them as they forgot the meeting of this day, and for that they did deny our signs
Who made their religion a sport and pastime, and whom the life of the world hath deceived." This day therefore will we forget them, as they forgot the meeting of this their day, and as they did deny our signs
who made a laughing-stock and a sport of their religion, and whom the life of the world hath deceived: Therefore this day will we forget them, as they did forget the meeting of this day, and for that they denied our signs to be from God
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
të cilët e morën fenë për tallje e lojë dhe u mashtruan nga jeta e kësaj bote." Prandaj, sot Ne do t'i harrojmë ata, ashtu siç e harruan ata takimin e kësaj Dite dhe për shkak se kundërshtuan ajetet Tona.
যারা তাদের দীনকে ঠাট্টার পাত্র ও খেল-তামাশা হিসেবে গ্রহণ করেছিল। আর দুনিয়ার জীবনের চাকচিক্য ও সৌন্দর্য যাদেরকে ধোঁকায় ফেলে দিয়েছিল। কাজেই আজ আমি তাদেরকে ভুলে যাবো, যেমনিভাবে তারা তাদের এ দিনের সাক্ষাতকে ভুলে গিয়েছিলো। উপরন্তু তারা আমার আয়াতসমূহ অস্বীকার করেছিল।
onima kojima su vjeru svoju za zabavu i igru držali i koje je život na Zemlji bio obmanuo." Zato ćemo danas Mi njih zaboraviti, kao što su zaboravljali da će na ovaj Dan pred Nama stajati i zato što su ajete i znakove Naše poricali.
onima kojima su vjeru svoju za zabavu i igru držali i koje je život na Zemlji bio obmanuo. Zato ćemo danas Mi njih zaboraviti, kao što su zaboravljali da će na ovaj Dan pred Nama stajati i zato što su ajete i znakove Naše poricali.
Ɓeen jogitoriiɓe diine mum kan belaaɗe e fijindaaru, nguurndam aduna hodi ɓe. hannde min njejjitiray ɓe no ɓe njejjitirnoo hawrugol Ñalaande maɓɓe ndee, e kon ko ɓe njeddiranoo Aayeeje amen ɗen.
რომლებმაც თავიანთი სარწმუნოება გასართობად და თამაშად აქციეს და რომლებიც ამქვეყნიურმა ცხოვრებამ მოატყუა. დღეს ჩვენ დავივიწყებთ მათ, ისევე როგორც მათ დაივიწყეს ამ დღის შეხვედრა და უარყოფდნენ ჩვენს აიათებს (მტკიცებულებებს)!
die ihre Religion zum Gegenstand der Zerstreuung und des Spiels genommen haben und die das diesseitige Leben getäuscht hat.“ So werden Wir sie heute vergessen, so wie sie die Begegnung mit diesem ihrem Tag vergaßen und wie sie Unsere Zeichen zu verleugnen pflegten.
Οι οποίοι (οι άπιστοι) είναι εκείνοι που πήραν τη θρησκεία τους ως διασκέδαση και παιχνίδι, και τους εξαπάτησε η εγκόσμια ζωή (με τις απολαύσεις και τα στολίδια της). Σήμερα θα τους αγνοήσουμε (αφήνοντάς τους να υποφέρουν στο μαρτύριο) όπως αγνόησαν τη συνάντηση αυτής της Ημέρα τους, και επειδή αρνήθηκαν τα Εδάφιά Μας.
जिन्होंने अपने धर्म को तमाशा और खेल बना लिया तथा उन्हें सांसारिक जीवन ने धोखे में डाल रखा था। अतः आज हम उन्हें वैसे ही भुला देंगे, जैसे वे आज के दिन की मुलाकात को भूल गए[21] और जैसे वे हमारे प्रमाणों का इनकार किया करते थे।
quelli che si sono presi la loro religione per distrazione e gioco, ed erano illusi dalla vita terrena”; Noi oggi li dimentichiamo, come dimenticarono l’incontro di questo Giorno, e poiché erano negatori dei Nostri Segni.
51. „Kurie laikė savo tikėjimą linksmybėmis ir žaidimu, ir žemiškasis gyvenimas apgavo juos.“ Taigi, šią Dieną Mes pamiršime juos, kaip jie pamiršo savo susitikimą su šia Diena, ir kaip jie atmesdavo Mūsų Ajat (įrodymus, įkalčius, eilutes, pamokas, ženklus, apreiškimus).
(Isaan) (kaafiroonni) warra amantii isaanii qoosaafi tapha godhatanii jireenyi addunyaa isaan gowwoomsiteedha, har'aa isaan dhiifna Akkuma isaan walqunnamtii guyyaa isaanii kana irraanfatanitti (dhiisanitti). keeyyattoota keenya mormaa turan.
Тех, которые приняли свою религию за забаву и игру и которых обольстила мирская жизнь, — сегодня Мы забудем их, подобно тому, как они забыли о встрече с этим своим Днём, и упорно отвергали Наши знамения.
онима којима су веру своју за забаву и игру узели и које је живот на Земљи био обмануо. Зато ћемо данас Ми њих да заборавимо, као што су заборављали да ће на овај Дан пред Нама стати и зато што су Наше речи и доказе порицали.
Ambao waliifanya dini yao kuwa ni pumbao na mchezo, na maisha ya dunia yakawadanganya. Basi leo sisi tunawasahau kama walivyousahau mkutano wa Siku yao hii, na kwa sababu ya kule kuzikataa Ishara zetu.
de som tog sin tro som lek och tidsfördriv och som lät sig bedras av det jordiska livet.” I dag ska vi lämna dem, så som de lämnade [förberedelserna] för sitt möte denna dag, och för att de brukade avvisa våra tecken.”
Onlar dinlerini oyun ve eğlence edinmişler ve dünya hayatı da kendilerini aldatmıştı. İşte onlar bu günlerine kavuşacaklarını nasıl unuttular ve âyetlerimizi nasıl inkâr edip durdularsa, biz de onları bugün öyle unuturuz.
جنہوں نے دنیا میں اپنے دین کو لہو ولعب بنا رکھا تھا اور جن کو دنیاوی زندگی نے دھوکہ میں ڈال رکھا تھا۔ سو ہم (بھی) آج کے روز ان کا نام بھول جائیں گے جیسا کہ وه اس دن کو بھول گئے[1] اور جیسا یہ ہماری آیتوں کا انکار کرتے تھے۔
Show context
The verses around this oneSource fact
shown so it's never read alone
أَهَٰٓؤُلَآءِ ٱلَّذِينَ أَقْسَمْتُمْ لَا يَنَالُهُمُ ٱللَّهُ بِرَحْمَةٍ ٱدْخُلُوا۟ ٱلْجَنَّةَ لَا خَوْفٌ عَلَيْكُمْ وَلَآ أَنتُمْ تَحْزَنُونَ
Easy-read · not authoritative
Easy-read (simplified)ahaa'ulaa'i lladheena aqsamtum laa yanaaluhumu llaahu birahmatin dkhuloo l-jannata laa khawfun 'alaykum walaa antum tahzanoon
DIN 31635ʾahāʾulāʾi llaḏīna ʾaqsamtum lā yanāluhumu llāhu biraḥmatin dḫulū l-ǧannata lā ḫawfun ʿalaykum walā ʾantum taḥzanūna
"Are these the ones you swore God will not touch with mercy?" "Enter the Garden; you have nothing to fear, and you will not grieve."
Are these they of whom ye swore that Allah would not show them mercy? (Unto them it hath been said): Enter the Garden. No fear shall come upon you nor is it ye who will grieve
are these those ye swore that God would not extend mercy to? Enter ye Paradise; there is no fear for you, nor shall ye be grieved
Are these they on whom ye sware God would not bestow mercy? Enter ye into Paradise! where no fear shall be upon you, neither shall ye be put to grief
Are these the men on whom ye sware that God would not bestow mercy? Enter ye into paradise; there shall come no fear on you, neither shall ye be grieved
وَنَادَىٰٓ أَصْحَٰبُ ٱلنَّارِ أَصْحَٰبَ ٱلْجَنَّةِ أَنْ أَفِيضُوا۟ عَلَيْنَا مِنَ ٱلْمَآءِ أَوْ مِمَّا رَزَقَكُمُ ٱللَّهُ قَالُوٓا۟ إِنَّ ٱللَّهَ حَرَّمَهُمَا عَلَى ٱلْكَٰفِرِينَ
Easy-read · not authoritative
Easy-read (simplified)wanaadaa ashaabu n-naari ashaaba l-jannati an afeedoo 'alaynaa mina l-maa'i aw mimmaa razaqakumu llaahu qaaloo inna llaaha harramahumaa 'alaa l-kaafireen
DIN 31635wanādā ʾaṣḥābu n-nāri ʾaṣḥāba l-ǧannati ʾan ʾafīḍū ʿalaynā mina l-māʾi ʾaw mimmā razaqakumu llāhu qālū ʾinna llāha ḥarramahumā ʿalā l-kāfirīna
The inmates of the Fire will call on the inhabitants of the Garden, "Pour some water over us, or some of what God has provided for you." They will say, "God has forbidden them for the disbelievers."
And the dwellers of the Fire cry out unto the dwellers of the Garden: Pour on us some water or some wherewith Allah hath provided you. They say: Lo! Allah hath forbidden both to disbelievers (in His guidance)
But the fellows of the Fire shall cry out to the fellows of Paradise, 'Pour out upon us water, or something of what God has provided you with.' They will say, 'God has prohibited them both to those who misbelieve
And the inmates of the fire shall cry to the inmates of Paradise: "Pour upon us some water, or of the refreshments God hath given you?" They shall say, "Truly God hath forbidden both to unbelievers
And the inhabitants of hell fire shall call unto the inhabitants of paradise, saying, pour upon us some water, or of those refreshments which God hath bestowed on you. They shall answer, verily God hath forbidden them unto the unbelievers
7:51 — the verse above
وَلَقَدْ جِئْنَٰهُم بِكِتَٰبٍ فَصَّلْنَٰهُ عَلَىٰ عِلْمٍ هُدًى وَرَحْمَةً لِّقَوْمٍ يُؤْمِنُونَ
Easy-read · not authoritative
Easy-read (simplified)walaqad ji'naahum bikitaabin fassalnaahu 'alaa 'ilmin hudan warahmatan liqawmin yu'minoon
DIN 31635walaqad ǧiʾnāhum bikitābin faṣṣalnāhu ʿalā ʿilmin hudan waraḥmatan liqawmin yuʾminūna
We have given them a Scripture, which We detailed with knowledge-guidance and mercy for people who believe.
Verily We have brought them a Scripture which We expounded with knowledge, a guidance and a mercy for a people who believe
Now we have brought them a book explaining it in knowledge, a guidance and a mercy to a people who believe
And now have we brought them the Book: with knowledge have we explained it; a guidance and a mercy to them that believe
And now have we brought unto those of Mecca a book of divine revelations: We have explained it with knowledge; a direction and mercy unto people who shall believe
هَلْ يَنظُرُونَ إِلَّا تَأْوِيلَهُۥ يَوْمَ يَأْتِى تَأْوِيلُهُۥ يَقُولُ ٱلَّذِينَ نَسُوهُ مِن قَبْلُ قَدْ جَآءَتْ رُسُلُ رَبِّنَا بِٱلْحَقِّ فَهَل لَّنَا مِن شُفَعَآءَ فَيَشْفَعُوا۟ لَنَآ أَوْ نُرَدُّ فَنَعْمَلَ غَيْرَ ٱلَّذِى كُنَّا نَعْمَلُ قَدْ خَسِرُوٓا۟ أَنفُسَهُمْ وَضَلَّ عَنْهُم مَّا كَانُوا۟ يَفْتَرُونَ
Easy-read · not authoritative
Easy-read (simplified)hal yanzuroona illaa ta'weelahu yawma ya'tee ta'weeluhu yaqoolu lladheena nasoohu min qablu qad jaa'at rusulu rabbinaa bil-haqqi fahal lanaa min shufa'aa'a fayashfa'oo lanaa aw nuraddu fana'mala ghayra lladhee kunnaa na'malu qad khasiroo anfusahum wadalla 'anhum maa kaanoo yaftaroon
DIN 31635hal yanẓurūna ʾillā taʾwīlahu yawma yaʾtī taʾwīluhu yaqūlu llaḏīna nasūhu min qablu qad ǧāʾat rusulu rabbinā bil-ḥaqqi fahal lanā min šufaʿāʾa fayašfaʿū lanā ʾaw nuraddu fanaʿmala ġayra llaḏī kunnā naʿmalu qad ḫasirū ʾanfusahum waḍalla ʿanhum mā kānū yaftarūna
Are they waiting for anything but its fulfillment? The Day its fulfillment comes true, those who disregarded it before will say, "The messengers of our Lord did come with the truth. Have we any intercessors to intercede for us? Or, could we be sent back, to behave differently from the way we behaved before?" They ruined their souls, and what they used to invent has failed them.
Await they aught save the fulfilment thereof? On the day when the fulfilment thereof cometh, those who were before forgetful thereof will say: The messengers of our Lord did bring the Truth! Have we any intercessors, that they may intercede for us? Or can we be returned (to life on earth), that we may act otherwise than we used to act? They have lost their souls, and that which they devised hath failed them
Do they wait now for aught but its interpretation?- on the day when its interpretation shall come, those who forgot it before will say, There did come to us the apostles of our Lord in truth, have we intercessors to intercede for us? or, could we return, we would do otherwise than we did.' They have lost themselves, and that which they devised has strayed away from them
What have they to wait for now but its interpretation? When its interpretation shall come, they who aforetime were oblivious of it shall say, "The Prophets of our Lord did indeed bring the truth; shall we have any intercessor to intercede for us? or could we not be sent back? Then would we act otherwise than we have acted." But they have ruined themselves; and the deities of their own devising have fled from them
Do they wait for any other than the interpretation thereof? On the day whereon the interpretation thereof shall come, they who had forgotten the same before, shall say, now are we convinced by demonstration that the messengers of our Lord came unto us with truth: Shall we therefore have any intercessors, who will intercede for us? Or shall we be sent back into the world, that we may do other works than what we did in our life-time? But now have they lost their souls; and that which they impiously imagined, hath fled from them
51:56
Why this passage is in the study finding 05
وَمَا خَلَقْتُ ٱلْجِنَّ وَٱلْإِنسَ إِلَّا لِيَعْبُدُونِ
Easy-read · not authoritative
Easy-read (simplified)wamaa khalaqtu l-jinna wal-'insa illaa liya'budoon
DIN 31635wamā ḫalaqtu l-ǧinna wal-ʾinsa ʾillā liyaʿbudūni
The translators word this verse differently
I did not create the jinn and the humans except to worship Me.
Compare translations (4)
I created the jinn and humankind only that they might worship Me
And I have not created the ginn and mankind save that they may worship me
I have not created Djinn and men, but that they should worship me
I have not created genii and men for any other end than that they should serve Me
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Xhinët dhe njerëzit i kam krijuar vetëm që të më adhurojnë.
আর আমি জিন ও মানুষকে কেবল আমার ইবাদাত করার জন্যেই সৃষ্টি করেছি।
Džine i ljude sam stvorio samo zato da Meni u ibadetu budu.
Džine i ljude sam stvorio samo zato da Mene obožavaju.
Mi tagiraali jinna e yimɓe, si wonaa fii yo ɓe ndewam
და არ შემიქმნია ჯინები და ადამიანები, გარდა იმისა, რომ ჩემთვის ეცათ თაყვანი.
Und Ich habe die Jinn und die Menschen nur (dazu) erschaffen, damit sie Mir dienen.
Δεν έπλασα τα Τζινν και τους ανθρώπους, παρά μόνο για να Με λατρεύουν.
और मैंने जिन्नों तथा मनुष्यों को केवल इसलिए पैदा किया है कि वे मेरी इबादत करें।
E non creai i demoni e gli umani se non per adorarMi.
56. Ir Aš (Allahas) nesukūriau džinų ir žmonių, išskyrus tam, kad jie garbintu Mane (Vieną).
Jinniifi ilma namaa haa na gabbaraniif malee hin uumne.
И Я не сотворил джиннов и людей не иначе как для того, чтобы они поклонялись Мне.
Духове и људе сам створио само зато да Ме обожавају!
Nami sikuwaumba majini na watu ila waniabudu Mimi.
Jag har skapat jinner och människor endast för att de ska dyrka mig.
Ben cinleri de insanları da ancak bana ibadet etsinler, diye yarattım.
میں نے جنات اورانسانوں کو محض اسی لیے پیدا کیا ہے کہ وه صرف میری عبادت کریں.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
فَتَوَلَّ عَنْهُمْ فَمَآ أَنتَ بِمَلُومٍ
Easy-read · not authoritative
Easy-read (simplified)fatawalla 'anhum famaa anta bimaloom
DIN 31635fatawalla ʿanhum famā ʾanta bimalūmin
The translators word this verse differently
So turn away from them; you are not to blame.
So withdraw from them (O Muhammad), for thou art in no wise blameworthy
So turn thy back upon them, so thou wilt not be to blame
Turn away, then, from them, and thou shalt not incur reproach
Wherefore withdraw from them; and thou shalt not be blameworthy in so doing
وَذَكِّرْ فَإِنَّ ٱلذِّكْرَىٰ تَنفَعُ ٱلْمُؤْمِنِينَ
Easy-read · not authoritative
Easy-read (simplified)wadhakkir fa'inna dh-dhikraa tanfa'u l-mu'mineen
DIN 31635waḏakkir faʾinna ḏ-ḏikrā tanfaʿu l-muʾminīna
The translators word this verse differently
And remind, for the reminder benefits the believers.
And warn, for warning profiteth believers
And remind; for, verily, the reminder shall profit the believers
Yet warn them, for, in truth, warning will profit the believers
Yet continue to admonish: For admonition profiteth the true believers
51:56 — the verse above
مَآ أُرِيدُ مِنْهُم مِّن رِّزْقٍ وَمَآ أُرِيدُ أَن يُطْعِمُونِ
Easy-read · not authoritative
Easy-read (simplified)maa ureedu minhum min rizqin wamaa ureedu an yut'imoon
DIN 31635mā ʾurīdu minhum min rizqin wamā ʾurīdu ʾan yuṭʿimūni
I need no livelihood from them, nor do I need them to feed Me.
I seek no livelihood from them, nor do I ask that they should feed Me
I do not desire any provision from them, and I do not wish them to feed me
I require not sustenance from them, neither require I that they feed me
I require not any sustenance from them; neither will I that they feed Me
إِنَّ ٱللَّهَ هُوَ ٱلرَّزَّاقُ ذُو ٱلْقُوَّةِ ٱلْمَتِينُ
Easy-read · not authoritative
Easy-read (simplified)inna llaaha huwa r-razzaaqu dhoo l-quwwati l-mateen
DIN 31635ʾinna llāha huwa r-razzāqu ḏū l-quwwati l-matīnu
The translators word this verse differently
God is the Provider, the One with Power, the Strong.
Lo! Allah! He it is that giveth livelihood, the Lord of unbreakable might
Verily, God, He is the provider, endowed with steady might
Verily, God is the sole sustainer: possessed of might: the unshaken
Verily God is He who provideth for all creatures; possessed of mighty power
What this study rests on, and what it refusessigned with it4 of the 5 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four translations that had cleared when this study was written - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 2:21, 6:130, 7:11, 7:51, 51:56, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified.
The basis this restatement was written over. This study was signed on 5 September 2026, when four English renderings had cleared. Itani 2012 cleared on 7 September 2026, and five have cleared since. The verse selection, the reading and every finding here are the work done over those four; the divergence figures below are the live measure, computed over all five. Nothing here has been re-read against Itani, and no finding claims his agreement.
How this set was arrived at. Candidates came from a conjunctive word search over the four renderings then cleared, returned in mushaf order with no relevance ordering, and verses matched in all four of those were carried forward. Verses that matched the search on wording alone were proposed for removal and confirmed out: 6:112 - Matched on jinn + men. It is about adversaries appointed to every prophet.; 7:38 - Matched on jinn + men. It is nations cursing one another as they enter the Fire. One correction to how this set was built is recorded on its face. 51:56, the verse most often given as the answer to this question, matched in three renderings of four - Sale renders serve where the others render worship - and the all-four selection rule dropped it. It was added back on the Editor's instruction. The rule would otherwise have shipped this study without its central verse. Why each verse is in the study is stated per verse in the selection, and is signed with this prose. THE PROBE TERMS WERE NOT RECORDED AT THE TIME AND CANNOT BE REPRODUCED, so that search has not been re-run over five and this restatement does not claim it was. The verse set is therefore exactly the set signed on 5 September 2026, unchanged: no verse was added and none was dropped.
Where the renderings part company, named rather than resolved. The derived divergence measure is computed over all five cleared renderings, Itani included, and is restated here so that this page and every verse page report the same measure. Across this set it runs from band 1 at 7:51 (0.49), where the five stand closest, to band 4 at 51:56 (0.65), where they stand furthest apart. The version signed when four translations were cleared gave band 1 at 7:51 (0.42) and band 3 at 51:56 (0.59); the two endpoint verses are unchanged, the figures are not. The study names the differences it turns on and does not choose between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 5 September 2026
- Updated
- 14 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/