We said to the angels, "Bow down to Adam." So they bowed down, except for Satan. He was of the jinn, and he defied the command of his Lord. Will you take him and his offspring as lords instead of Me, when they are an enemy to you? Evil is the exchange for the wrongdoers.
Is Iblis (Satan) an angel or a jinn in the Qur'an?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 18:50 And when We said unto the angels: fall prostrate before Adam, and they fell prostrate, all save Iblis. HE WAS OF THE JINN, so he rebelled against his Lord's command. In because it is the ONE verse that states his kind outright, and it does so in the middle of a sentence about the angels. ALSO CARRIED by the signed batch-3 study jinn, with a different reason there.
- 02 2:34 And when We said unto the angels: prostrate yourselves before Adam - they fell prostrate ALL SAVE IBLIS. He demurred through pride and so became a disbeliever. In because it is the standard form of the scene, and the grammar of 'all save Iblis' is exactly what makes the question live.
- 03 7:11–12 And We told the angels: fall ye prostrate before Adam. And they fell prostrate, all save Iblis. He said: I am better than him; Thou createdst me of fire while him Thou didst create of mud. In as ONE PASSAGE because his own account of his origin - FIRE - is the second piece of evidence about his kind, and it is his own testimony.
- 04 38:74–76 Saving Iblis; he was scornful and became one of the disbelievers. He said: O Iblis, what hindereth thee from falling prostrate before that which I have created with both My hands? Art thou too proud, or art thou of the high exalted? He said: I am better than him; Thou createdst me of fire, whilst him Thou didst create of clay. In as ONE PASSAGE because the question put to him and his answer are one exchange, and because 'art thou of the high exalted' is the text raising his rank as a possibility.
- 05 15:31–33 Save Iblis; he refused to be among the prostrate. He said: O Iblis, what aileth thee that thou art not among the prostrate? He said: I am not one to prostrate myself unto a mortal whom Thou hast created out of potter's clay of black mud altered. In as ONE PASSAGE because it is the third telling of the same refusal, and the repetition across surahs is the shape of the evidence.
In plain wordsEditorial written by the editors, not a translation
One verse answers the question and the rest of the text makes the answer awkward. Both facts belong in the study.
18:50 says it outright: HE WAS OF THE JINN. All four translators carry it, and it is the only statement of his kind anywhere in the Qur'an.
What makes it awkward is where it sits. In every telling of the scene - 2:34, 7:11, 15:31, 17:61, 20:116, 38:74 - the command is given TO THE ANGELS, and the exception is phrased ALL SAVE IBLIS. Read naturally in English, that grammar puts him inside the group being addressed. The text repeats the construction six times and only once steps outside it to say he was of the jinn.
His own testimony supplies the second piece of evidence and points the same way as 18:50. Twice - 7:12 and 38:76 - he says: THOU CREATEDST ME OF FIRE, and him of clay. The jinn are elsewhere associated with fire; the angels are not described this way.
38:75 adds a line worth noticing, because it is God putting the question: art thou too proud, OR ART THOU OF THE HIGH EXALTED? The text itself raises his rank as an open question rather than assuming it.
So: the Qur'an says once that he was of the jinn, gives an origin in fire that fits that, and otherwise narrates him as the exception within a command to angels. Whether he was an angel who fell, a jinn present among them, or something the categories do not cleanly fit is a question the tradition argued at length - and settling it needs the commentators, none of whom has cleared the rights audit.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 18:50, widening across 5 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 5 passages, each with every cleared translation
5 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
18:50
Why this passage is in the study finding 01
وَإِذْ قُلْنَا لِلْمَلَٰٓئِكَةِ ٱسْجُدُوا۟ لِـَٔادَمَ فَسَجَدُوٓا۟ إِلَّآ إِبْلِيسَ كَانَ مِنَ ٱلْجِنِّ فَفَسَقَ عَنْ أَمْرِ رَبِّهِۦٓ أَفَتَتَّخِذُونَهُۥ وَذُرِّيَّتَهُۥٓ أَوْلِيَآءَ مِن دُونِى وَهُمْ لَكُمْ عَدُوٌّۢ بِئْسَ لِلظَّٰلِمِينَ بَدَلًا
Easy-read · not authoritative
Easy-read (simplified)wa'idh qulnaa lilmalaa'ikati sjudoo li'aadama fasajadoo illaa ibleesa kaana mina l-jinni fafasaqa 'an amri rabbihi afatattakhidhoonahu wadhurriyyatahu awliyaa'a min doonee wahum lakum 'aduwwun bi'sa lilzzaalimeena badalaa
DIN 31635waʾiḏ qulnā lilmalāʾikati sǧudū liʾādama fasaǧadū ʾillā ʾiblīsa kāna mina l-ǧinni fafasaqa ʿan ʾamri rabbihi ʾafatattaḫiḏūnahu waḏurriyyatahu ʾawliyāʾa min dūnī wahum lakum ʿaduwwun biʾsa lilẓẓālimīna badalan
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
And (remember) when We said unto the angels: Fall prostrate before Adam, and they fell prostrate, all save Iblis. He was of the jinn, so he rebelled against his Lord's command. Will ye choose him and his seed for your protecting friends instead of Me, when they are an enemy unto you? Calamitous is the exchange for evil-doers
And when we said to the angels, ' Adore Adam,' they adored him, save only Iblis, who was of the ginn, who revolted from the bidding of his Lord. 'What! will ye then take him and his seed as patrons, rather than me, when they are foes of yours? bad for the wrong-doers is the exchange
When we said to the angels, "Prostrate yourselves before Adam," they all prostrated them save Eblis, who was of the Djinn, and revolted from his Lord's behest. behest. - What! will ye then take him and his offspring as patrons rather than Me? and they your enemies? Sad exchange for the ungodly
Remember when We said unto the angels, worship ye Adam: And they all worshipped him, except Eblis, who was one of the genii, and departed from the command of his Lord. Will ye therefore take him and his offspring for your patrons besides Me, notwithstanding they are your enemies? Miserable shall such a change be to the ungodly
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kur u thamë melekëve: "Bjerini në sexhde Ademit!" Të gjithë ranë në sexhde, përveç Iblisit, i cili ishte nga xhinët dhe nuk iu bind urdhrit të Zotit të vet. Vallë, a do ta merrni atë dhe pasardhësit e tij për mbrojtës në vend Timin, ndërkohë që ata janë armiqtë tuaj?! Sa këmbim i shëmtuar që është ky për të padrejtët!
আর (হে রাসূল! স্মরণ করো সেদিনের কথা) যখন আমি ফিরিশতাদের বলেছিলাম, তোমরা আদমকে (সম্মানার্থে) সাজদা করো। অতঃপর তারা সাজদা করলো, ইবলীস ছাড়া। সে ছিল জিনদের একজন। সে তার রবের নির্দেশ অমান্য করলো। তোমরা কি তাকে ও তার বংশকে আমার পরিবর্তে অভিভাবক হিসেবে গ্রহণ করবে, অথচ তারা তোমাদের শত্রু? যালিমদের জন্য কী নিকৃষ্ট বিনিময়!(১৯)
A kad smo rekli melekima: “Poklonite se Ademu!”, svi su se poklonili osim Iblisa, on je bio jedan od džina i zato se ogriješio o zapovijest Gospodara svog. Pa zar ćete njega i porod njegov, pored Mene, kao prijatelje prihvatiti, kad su vam oni neprijatelji? Kako je šejtan loša zamjena nevjernicima!
A kad smo rekli anđelima: “Poklonite se Adamu!” svi su se poklonili osim Iblisa, on je bio jedan od džina i zato se ogriješio o zapovijest Gospodara svog. Pa zar ćete njega i porod njegov, pored Mene, kao prijatelje prihvatiti, kad su vam oni neprijatelji? Kako je sotona loša zamjena nevjernicima!
Tuma nde Min mb'annoo maleykaaji: "cujjanee Aadama, ɓe cujji si wonaa Ibliisa o laatike jeyaaɗo e jinnaaji ɗin o yalti e Yamiroore Joomi makko. E on jogitoto mo e ɓiɗɓe makko ɓen yiɗɓe ga Am, hara kamɓe ko ɓe añɓe mo'on, bonanii tooñooɓe ɓe battudi.
და აი, ჩვენ ვუთხარით ანგელოზებს: «პირქვე დაემხეთ (საჯდაზე) ადამის წინაშე (მისდამი პატივისცემის გამოსახატავად და მისი უპირატესობის საჩვენებლად)!» მათ ყველამ გააკეთეს საჯდა, გარდა იბლისისა. იგი ჯინთაგანი იყო და თავისი უფლის ბრძანებას ეურჩა. ნუთუ თქვენ (ო, ადამიანებო) აირჩევთ მას [იბლისს] და მის შთამომავლობას თქვენს მფარველებად ჩემს ნაცვლად, მაშინ როცა ისინი თქვენი მტრები არიან? რა ცუდი გაცვლაა უსამართლოთათვის (ალლაჰისადმი მორჩილების შეცვლა სატანისადმი მორჩილებით!).
Und (gedenke) als Wir zu den Engeln sagten: „Werft euch vor Adam nieder.“ Da warfen sie sich nieder, außer Iblis. Er gehörte zu den Jinn und frevelte gegen den Befehl seines Herrn. Wollt ihr euch denn ihn und seine Nachkommenschaft zu Schutzherren anstatt Meiner nehmen, wo sie euch doch feind sind? Welch schlimmer Tausch für die Ungerechten!
Και (ανάφερε, ω, Προφήτη) όταν είπαμε στους Αγγέλους, «Πέστε σε Σιτζούντ στάση (με τις παλάμες και τα μέτωπα στο έδαφος) ενώπιον του Αδάμ (ως χαιρετισμό και τιμή προς αυτόν, και όχι λατρεία).», έτσι έπεσαν όλοι σε Σιτζούντ στάση εκτός από τον Ιμπλίς, ο οποίος ήταν τζινν (και όχι Άγγελος), και έτσι παράκουσε την εντολή του Κυρίου του. Θα πάρετε λοιπόν (ω, άνθρωποι) αυτόν και τους απογόνους του ως κηδεμόνες (που θα τους υπακούτε) αντί Εμένα, παρόλο που είναι εχθροί σας; Τι άθλιο είναι αυτό για τους άδικους (ότι παίρνουν την υπακοή προς τον Ιμπλίς) ως αντάλλαγμα (της υπακοής προς Εμένα)!
तथा (याद करो) जब हमने फ़रिश्तों से कहा : आदम को सजदा करो। तो इबलीस के सिवा सबने सजदा किया। वह जिन्नों में से था। अतः उसने अपने पालनहार के आदेश का उल्लंघन किया। क्या फिर (भी) तुम उसे और उसकी संतान को मुझे छोड़कर मित्र बनाते हो, जबकि वे तुम्हारे शत्रु हैं? वह (शैतान) अत्याचारियों के लिए क्या ही बुरा बदल (विकल्प) है।
E quando abbiamo detto agli angeli: «Prosternatevi ad Ǣdem (لِأٓدَمَ)», si prosternarono tutti tranne Iblīs. Era tra i demoni, così disobbedì all’ordine del suo Dio. Forse volete prendere lui e i suoi figli come protettori all’infuori di Me, anche se sono vostri nemici? Oh, che infausto scambio sarebbe in verità per gli ingiusti!
50. Ir (atmink), kai Mes sakėme angelams: „Nusižeminkite Adomui.“ Taigi jie nusižemino, išskyrus Iblis (Šėtoną). Jis buvo vienas iš džinų. Jis nepakluso savo Viešpaties Įsakymui. Ar tu tada laikysi jį (Iblis) ir jo palikuonis globėjais ir padėjėjais, o ne Mane, kai jie yra priešai tau? Koks blogas pakaitalas Zalimūn (daugiadieviams ir bloga darantiesiems).
Yeroo maleeykotaan “Aadamiif sujuuda godhaa” jenne (yaadadhu), Ibliis malee sujuuda godhan, (inni) jinnii irraa ta’ee ajaja Gooftaa isaa irraa fincile. Sila Ana dhiiftanii isaafi sanyii isaa jaalallee godhattanii? isaan isiniif diinoota. (Ibliis) miidhaa raawwattootaaf jijjiirraa ta’uun waa fokkate! [17]
И вот Мы сказали ангелам: «Падите ниц пред Адамом!» — и они пали ниц, кроме Иблиса: он был из джиннов и вышел из повиновения повелению своего Господа. Неужели вы возьмёте его и его потомство покровителями помимо Меня, а они — враги вам? Скверная замена для несправедливых!
И када смо рекли анђелима: „Поклоните се Адаму!“ Сви су се поклонули осим Сотоне, он је био један од духова, па је одбио послушност на заповест свог Господара. Па зар ћете њега и његов пород, поред Мене, као заштитнике да прихватите, кад су вам они непријатељи? Како је Сотона лоша замена неверницима!
Na tulipowaambia Malaika: Msujudieni Adam! Wakamsjudia isipokuwa Iblisi. Yeye alikuwa miongoni mwa majini, na akavunja amri ya Mola wake Mlezi. Je, mnamchukua yeye na dhuria yake kuwa vipenzi badala yangu, hali wao ni adui zenu? Ni ovu mno badala hii ya madhalimu.
Berätta om hur vi sa till änglarna: ”Fall ned inför Adam!” Då föll alla ned utom Iblīs, en av jinnerna. Ja, han trotsade sin Herres befallning. Ska ni verkligen lyda honom och hans avkomma, i stället för mig, trots att de är era fiender? I så fall har dessa orättfärdiga människor gjort ett uselt byte!
Hani biz meleklere: “Âdem için (selamlamak için) secde edin!” demiştik de İblis’ten başka hepsi secde etmişlerdi. İblis ise cinlerdendi de Rabbinin emri dışına çıktı. Şimdi siz, beni bırakıp da İblis’i ve neslini, kendinize dostlar mı ediniyorsunuz? Hâlbuki onlar, sizin için birer düşmandırlar. Bu, zalimler için ne kötü bir bedeldir!
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وَعُرِضُوا۟ عَلَىٰ رَبِّكَ صَفًّا لَّقَدْ جِئْتُمُونَا كَمَا خَلَقْنَٰكُمْ أَوَّلَ مَرَّةٍۭ بَلْ زَعَمْتُمْ أَلَّن نَّجْعَلَ لَكُم مَّوْعِدًا
Easy-read · not authoritative
Easy-read (simplified)wa'uridoo 'alaa rabbika saffan laqad ji'tumoonaa kamaa khalaqnaakum awwala marratin bal za'amtum allan naj'ala lakum maw'idaa
DIN 31635waʿuriḍū ʿalā rabbika ṣaffan laqad ǧiʾtumūnā kamā ḫalaqnākum ʾawwala marratin bal zaʿamtum ʾallan naǧʿala lakum mawʿidan
They will be presented before your Lord in a row. "You have come to Us as We created you the first time. Although you claimed We would not set a meeting for you."
And they are set before thy Lord in ranks (and it is said unto them): Now verily have ye come unto Us as We created you at the first. But ye thought that We had set no tryst for you
Then shall they be presented to thy Lord in ranks. - Now have ye come to us as we created you at first! nay, but ye thought that we would never make our promise good
And they shall be set before thy Lord in ranks: - "Now are ye come unto us as we created you at first: but ye thought that we should not make good to you the promise
And they shall be set before thy Lord in distinct order, and He shall say unto them, now are ye come unto us naked, as We created you the first time: But ye thought that We should not perform our promise unto you
وَوُضِعَ ٱلْكِتَٰبُ فَتَرَى ٱلْمُجْرِمِينَ مُشْفِقِينَ مِمَّا فِيهِ وَيَقُولُونَ يَٰوَيْلَتَنَا مَالِ هَٰذَا ٱلْكِتَٰبِ لَا يُغَادِرُ صَغِيرَةً وَلَا كَبِيرَةً إِلَّآ أَحْصَىٰهَا وَوَجَدُوا۟ مَا عَمِلُوا۟ حَاضِرًا وَلَا يَظْلِمُ رَبُّكَ أَحَدًا
Easy-read · not authoritative
Easy-read (simplified)wawudi'a l-kitaabu fataraa l-mujrimeena mushfiqeena mimmaa feehi wayaqooloona yaa waylatanaa maali haadhaa l-kitaabi laa yughaadiru sagheeratan walaa kabeeratan illaa ahsaahaa wawajadoo maa 'amiloo haadiran walaa yazlimu rabbuka ahadaa
DIN 31635wawuḍiʿa l-kitābu fatarā l-muǧrimīna mušfiqīna mimmā fīhi wayaqūlūna yā waylatanā māli hāḏā l-kitābi lā yuġādiru ṣaġīratan walā kabīratan ʾillā ʾaḥṣāhā wawaǧadū mā ʿamilū ḥāḍiran walā yaẓlimu rabbuka ʾaḥadan
And the book will be placed, and you will see the sinners fearful of its contents. And they will say, "Woe to us! What is with this book that leaves nothing, small or big, but it has enumerated it?" They will find everything they had done present. Your Lord does not wrong anyone.
And the Book is placed, and thou seest the guilty fearful of that which is therein, and they say: What kind of a Book is this that leaveth not a small thing nor a great thing but hath counted it! And they find all that they did confronting them, and thy Lord wrongeth no-one
And the Book shall be placed, and thou shalt see the sinners in fear of what is in it; and they will say, ' Alas, for us! what ails this Book, it leaves neither small nor great things alone, without numbering them?' and they shall find present what they have done; and thy Lord will not wrong any one
And each shall have his book put into his hand: and thou shalt see the wicked in alarm at that which is therein: and they shall say, "O woe to us! what meaneth this Book? It leaveth neither small nor great unnoted down!" And they shall find all that they have wrought present to them, and thy Lord will not deal unjustly with any one
And the book wherein every one's actions are recorded shall be put into his hand; and thou shalt see the wicked in great terror, because of that which is written therein, and they shall say, Alas for us! What meaneth this book? It omitteth neither a small action nor a great one, but it compriseth the same; and they shall find that which they have wrought, present before their eyes: And thy Lord will not deal unjustly with any one
18:50 — the verse above
مَّآ أَشْهَدتُّهُمْ خَلْقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَلَا خَلْقَ أَنفُسِهِمْ وَمَا كُنتُ مُتَّخِذَ ٱلْمُضِلِّينَ عَضُدًا
Easy-read · not authoritative
Easy-read (simplified)maa ashhadttuhum khalqa s-samaawaati wal-'ardi walaa khalqa anfusihim wamaa kuntu muttakhidha l-mudilleena 'adudaa
DIN 31635mā ʾašhadttuhum ḫalqa s-samāwāti wal-ʾarḍi walā ḫalqa ʾanfusihim wamā kuntu muttaḫiḏa l-muḍillīna ʿaḍudan
I did not call them to witness the creation of the heavens and the earth, nor their own creation; and I do not take the misleaders for assistants.
I made them not to witness the creation of the heavens and the earth, nor their own creation; nor choose I misleaders for (My) helpers
I did not make them witnesses of the creation of the heavens and the earth, nor of the creation of themselves, nor did I take those who lead astray for my supporters
I made them not witnesses of the creation of the Heavens and of the Earth, nor of their own creation, neither did I take seducers as my helpers
I called not them to be present at the creation of the heavens and of the earth, nor at the creation of themselves, neither did I take those seducers for my assistants
وَيَوْمَ يَقُولُ نَادُوا۟ شُرَكَآءِىَ ٱلَّذِينَ زَعَمْتُمْ فَدَعَوْهُمْ فَلَمْ يَسْتَجِيبُوا۟ لَهُمْ وَجَعَلْنَا بَيْنَهُم مَّوْبِقًا
Easy-read · not authoritative
Easy-read (simplified)wayawma yaqoolu naadoo shurakaa'iya lladheena za'amtum fada'awhum falam yastajeeboo lahum waja'alnaa baynahum mawbiqaa
DIN 31635wayawma yaqūlu nādū šurakāʾiya llaḏīna zaʿamtum fadaʿawhum falam yastaǧībū lahum waǧaʿalnā baynahum mawbiqan
On the Day when He will say, "Call on My partners whom you have claimed." They will call on them, but they will not answer them. And We will place between them a barrier.
And (be mindful of) the Day when He will say: Call those partners of Mine whom ye pretended. Then they will cry unto them, but they will not hear their prayer, and We shall set a gulf of doom between them
On the day when He shall say, 'Call ye my partners whom ye pretend:' and they shall call on them, but they shall not answer them; and we will set the vale of perdition between them
On a certain day, God shall say, "Call ye on the companions ye joined with me, deeming them to be gods:" and they shall call on them, but they shall not answer them: then will we place a valley of perdition between them
On a certain day, God shall say unto the idolaters, call those whom ye imagined to be my companions, to protect you: And they shall call them, but they shall not answer them; and We will place a valley of destruction between them
2:34
Why this passage is in the study finding 02
وَإِذْ قُلْنَا لِلْمَلَٰٓئِكَةِ ٱسْجُدُوا۟ لِـَٔادَمَ فَسَجَدُوٓا۟ إِلَّآ إِبْلِيسَ أَبَىٰ وَٱسْتَكْبَرَ وَكَانَ مِنَ ٱلْكَٰفِرِينَ
Easy-read · not authoritative
Easy-read (simplified)wa'idh qulnaa lilmalaa'ikati sjudoo li'aadama fasajadoo illaa ibleesa abaa wastakbara wakaana mina l-kaafireen
DIN 31635waʾiḏ qulnā lilmalāʾikati sǧudū liʾādama fasaǧadū ʾillā ʾiblīsa ʾabā wastakbara wakāna mina l-kāfirīna
The translators word this verse differently
And We said to the angels, "Bow down to Adam." They bowed down, except for Satan. He refused, was arrogant, and was one of the disbelievers.
Compare translations (4)
And when We said unto the angels: Prostrate yourselves before Adam, they fell prostrate, all save Iblis. He demurred through pride, and so became a disbeliever
And when we said to the angels, 'Adore Adam,' they adored him save only Iblis, who refused and was too proud and became one of the misbelievers
And when we said to the angels, "Bow down and worship Adam," then worshipped they all, save Eblis. He refused and swelled with pride, and became one of the unbelievers
And when We said unto the angels, worship Adam; they all worshipped him, except Eblis who refused, and was puffed up with pride, and became of the number of unbelievers
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Gjithashtu, kujto kur Ne u thamë melekëve: "Bjerini në sexhde[4] Ademit!" Të gjithë ranë në sexhde, përveç Iblisit, i cili kundërshtoi, u tregua mendjemadh dhe u bë jobesimtar.
যখন আমি ফিরিশতাদের বললাম: আদমকে সাজদাহ করো। তখন ইবলিস ছাড়া সকলেই সাজদাহ করলো। সে অস্বীকার করলো ও অহংকার করলো। আর সে কাফিরদের অন্তর্ভুক্ত হলো।
A kad rekosmo melecima: "Sedždu učinite Ademu!", oni sedždu učiniše svi izuzev Iblisa. On ne htjede i uzoholi se, a nevjernik je bio.
A kad rekosmo melecima: "Sedždu učinite Adamu!" oni sedždu učiniše svi izuzev Iblisa. On ne htjede i uzoholi se, a nevjernik bio je.
Nde Min mbi'i malaykaaɓe ɓee cujjanee Aadama ɓe cujji so wonaa Ibliisa o salii o mawnikinii ndeen o jeyaa e yedduɓe.
და აი, ვუთხარით ჩვენ ანგელოზებს: «დაემხეთ პირქვე (საჯდაზე) ადამის წინაშე[1] (რათა ამით პატივი მიაგოთ მას და აჩვენოთ მისი აღმატებულობა!)» და დაემხნენ საჯდაზე ისინი [ყველა ანგელოზი], გარდა იბლისისა, (რომელმაც) (შურის გამო) უარი თქვა და ქედმაღლობა გამოავლინა, და აღმოჩნდა ურწმუნოთა შორის (ალლაჰისადმი დაუმორჩილებლობის გამო).
Und als Wir zu den Engeln sagten: „Werft euch vor Adam nieder!“ Da warfen sie sich nieder, außer Iblis; er weigerte sich, verhielt sich hochmütig und gehörte zu den Ungläubigen.
Και (ανάφερε, ω, Μωχάμμαντ) όταν είπαμε στους αγγέλους, «Πέστε σε Σουτζούντ στάση (δηλ. με το μέτωπο και τις παλάμες στο έδαφος) ενώπιον του Αδάμ (ως σεβασμό και τιμή προς αυτόν).» Και έτσι, έπεσαν όλοι σε Σουτζούντ στάση, εκτός από τον Ιμπλίς (-τον Σατανά- που ήταν από τα τζινν), αρνήθηκε και έγινε αλαζόνας, και έτσι έγινε ένας από τους άπιστους.
और जब हमने फ़रिश्तों से कहा : आदम को सजदा करो, तो उन्होंने सजदा किया सिवाय इबलीस के। उसने इनकार किया और अभिमान किया और काफ़िरों में से हो गया।
E Noi dicemmo agli Angeli: «Prosternatevi a Ǣdem ( آدَم )!» Tutti si prosternarono, tranne Iblīs إِبْلِيسَ, che si insuperbì e fu tra i miscredenti.
34. Ir (atminkite), kai Mes tarėme angelams: „Pulkite kniūbsčiomis priešais Adamą (Adomą).“ Ir jie puolė kniūbsčiomis, išskyrus Iblisą (Šėtoną). Jis atsisakė ir parodė išdidumą, ir buvo vienas netikinčiųjų (nepaklusęs Allahui).
Yeroo Nuti malaa’ikootaan "Aadamiif sujuuda godhaa" jenne (yaadadhu). Ibliis malee Isaan sujuuda godhan; (Inni) ni dide; ni boones, Kaafiroota irraa ta’e. [13]
И вот Мы сказали ангелам: «Падите ниц пред Адамом!» — и они пали ниц, кроме Иблиса: он отказался, превознёсся и был из отвергших веру.
А кад рекосмо анђелима: "Поклоните се Адаму! Они се поклонише сви изузев Сотоне." Он одби и узохоли се, а био је неверник.
Na tulipowaambia Malaika: 'Msujudieni Adam', wakamsujudia wote isipokuwa Iblis, alikataa na akajivuna na akawa katika makafiri.
Och minns när vi sa till änglarna: ”Fall ner inför Adam!” Då gjorde de det, alla utom Iblīs. Han vägrade, visade högmod och blev en av de otrogna.
Hani Meleklere: "Âdem'e (saygı ve hürmet için) secde edin!" demiştik de İblis hariç bütün melekler hemen secde edivermişlerdi. İblis bundan kaçınmış, büyüklenmiş ve kâfirlerden olmuştu.
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قَالُوا۟ سُبْحَٰنَكَ لَا عِلْمَ لَنَآ إِلَّا مَا عَلَّمْتَنَآ إِنَّكَ أَنتَ ٱلْعَلِيمُ ٱلْحَكِيمُ
Easy-read · not authoritative
Easy-read (simplified)qaaloo subhaanaka laa 'ilma lanaa illaa maa 'allamtanaa innaka anta l-'aleemu l-hakeem
DIN 31635qālū subḥānaka lā ʿilma lanā ʾillā mā ʿallamtanā ʾinnaka ʾanta l-ʿalīmu l-ḥakīmu
They said, "Glory be to You! We have no knowledge except what You have taught us. It is you who are the Knowledgeable, the Wise."
They said: Be glorified! We have no knowledge saving that which Thou hast taught us. Lo! Thou, only Thou, art the Knower, the Wise
They said, 'Glory be to Thee! no knowledge is ours but what Thou thyself hast taught us, verily, Thou art the knowing, the wise
They said, "Praise be to Thee! We have no knowledge but what Thou hast given us to know. Thou! Thou art the Knowing, the Wise
They answered, praise be unto thee, we have no knowledge but what Thou teachest us, for Thou art knowing and wise
قَالَ يَٰٓـَٔادَمُ أَنۢبِئْهُم بِأَسْمَآئِهِمْ فَلَمَّآ أَنۢبَأَهُم بِأَسْمَآئِهِمْ قَالَ أَلَمْ أَقُل لَّكُمْ إِنِّىٓ أَعْلَمُ غَيْبَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَأَعْلَمُ مَا تُبْدُونَ وَمَا كُنتُمْ تَكْتُمُونَ
Easy-read · not authoritative
Easy-read (simplified)qaala yaa aadamu anbi'hum bi'asmaa'ihim falammaa anba'ahum bi'asmaa'ihim qaala alam aqul lakum innee a'lamu ghayba s-samaawaati wal-'ardi wa'a'lamu maa tubdoona wamaa kuntum taktumoon
DIN 31635qāla yā ʾādamu ʾanbiʾhum biʾasmāʾihim falammā ʾanbaʾahum biʾasmāʾihim qāla ʾalam ʾaqul lakum ʾinnī ʾaʿlamu ġayba s-samāwāti wal-ʾarḍi waʾaʿlamu mā tubdūna wamā kuntum taktumūna
He said, "O Adam, tell them their names." And when he told them their names, He said, "Did I not tell you that I know the secrets of the heavens and the earth, and that I know what you reveal and what you conceal?"
He said: O Adam! Inform them of their names, and when he had informed them of their names, He said: Did I not tell you that I know the secret of the heavens and the earth? And I know that which ye disclose and which ye hide
Said the Lord, 'O Adam declare to them their names;' and when he had declared to them their names He said, Did I not say to you, I know the secrets of the heavens and of the earth, and I know what ye show and what ye were hiding
He said, "O Adam, inform them of their names." And when he had informed them of their names, He said, "Did I not say to you that I know the hidden things of the Heavens and of the Earth, and that I know what ye bring to light, and what ye hide
God said, O Adam, tell them their names. And when he had told them their names, God said, did I not tell you that I know the secrets of heaven and earth, and know that which ye discover, and that which ye conceal
2:34 — the verse above
وَقُلْنَا يَٰٓـَٔادَمُ ٱسْكُنْ أَنتَ وَزَوْجُكَ ٱلْجَنَّةَ وَكُلَا مِنْهَا رَغَدًا حَيْثُ شِئْتُمَا وَلَا تَقْرَبَا هَٰذِهِ ٱلشَّجَرَةَ فَتَكُونَا مِنَ ٱلظَّٰلِمِينَ
Easy-read · not authoritative
Easy-read (simplified)waqulnaa yaa aadamu skun anta wazawjuka l-jannata wakulaa minhaa raghadan haythu shi'tumaa walaa taqrabaa haadhihi sh-shajarata fatakoonaa mina z-zaalimeen
DIN 31635waqulnā yā ʾādamu skun ʾanta wazawǧuka l-ǧannata wakulā minhā raġadan ḥayṯu šiʾtumā walā taqrabā hāḏihi š-šaǧarata fatakūnā mina ẓ-ẓālimīna
We said, "O Adam, inhabit the Garden, you and your spouse, and eat from it freely as you please, but do not approach this tree, lest you become wrongdoers."
And We said: O Adam! Dwell thou and thy wife in the Garden, and eat ye freely (of the fruits) thereof where ye will; but come not nigh this tree lest ye become wrong-doers
And we said, 'O Adam dwell, thou and thy wife, in Paradise, and eat therefrom amply as you wish; but do not draw near this tree or ye will be of the transgressors
And we said, "O Adam! dwell thou and thy wife in the Garden, and eat ye plentifully therefrom wherever ye list; but to this tree come not nigh, lest ye become of the transgressors
And We said, O Adam, dwell thou and thy wife in the garden, and eat of the fruit thereof plentifully wherever ye will; but approach not this tree, lest ye become of the number of the transgressors
فَأَزَلَّهُمَا ٱلشَّيْطَٰنُ عَنْهَا فَأَخْرَجَهُمَا مِمَّا كَانَا فِيهِ وَقُلْنَا ٱهْبِطُوا۟ بَعْضُكُمْ لِبَعْضٍ عَدُوٌّ وَلَكُمْ فِى ٱلْأَرْضِ مُسْتَقَرٌّ وَمَتَٰعٌ إِلَىٰ حِينٍ
Easy-read · not authoritative
Easy-read (simplified)fa'azallahumaa sh-shaytaanu 'anhaa fa'akhrajahumaa mimmaa kaanaa feehi waqulnaa hbitoo ba'dukum liba'din 'aduwwun walakum fee l-'ardi mustaqarrun wamataa'un ilaa heen
DIN 31635faʾazallahumā š-šayṭānu ʿanhā faʾaḫraǧahumā mimmā kānā fīhi waqulnā hbiṭū baʿḍukum libaʿḍin ʿaduwwun walakum fī l-ʾarḍi mustaqarrun wamatāʿun ʾilā ḥīnin
But Satan caused them to slip from it, and caused them to depart the state they were in. We said, "Go down, some of you enemies of one another. And you will have residence on earth, and enjoyment for a while."
But Satan caused them to deflect therefrom and expelled them from the (happy) state in which they were; and We said: Fall down, one of you a foe unto the other! There shall be for you on earth a habitation and provision for a time
And Satan made them backslide therefrom and drove them out from what they were in, and we said, 'Go down, one of you the enemy of the other, and in the earth there is an abode and a provision for a time
But Satan made them slip from it, and caused their banishment from the place in which they were. And we said, "Get ye down, the one of you an enemy to the other: and there shall be for you in the earth a dwelling-place, and a provision for a time
But Satan caused them to forfeit paradise, and turned them out of the state of happiness wherein they had been; whereupon We said, get ye down, the one of you an enemy unto the other, and there shall be a dwelling place for you in earth, and a provision for a season
7:11–12
Why this passage is in the study finding 03
وَلَقَدْ خَلَقْنَٰكُمْ ثُمَّ صَوَّرْنَٰكُمْ ثُمَّ قُلْنَا لِلْمَلَٰٓئِكَةِ ٱسْجُدُوا۟ لِـَٔادَمَ فَسَجَدُوٓا۟ إِلَّآ إِبْلِيسَ لَمْ يَكُن مِّنَ ٱلسَّٰجِدِينَ
Easy-read · not authoritative
Easy-read (simplified)walaqad khalaqnaakum thumma sawwarnaakum thumma qulnaa lilmalaa'ikati sjudoo li'aadama fasajadoo illaa ibleesa lam yakun mina s-saajideen
DIN 31635walaqad ḫalaqnākum ṯumma ṣawwarnākum ṯumma qulnā lilmalāʾikati sǧudū liʾādama fasaǧadū ʾillā ʾiblīsa lam yakun mina s-sāǧidīna
We created you, then We shaped you, then We said to the angels, "Bow down before Adam;" so they bowed down, except for Satan; he was not of those who bowed down.
Compare translations (4)
And We created you, then fashioned you, then told the angels: Fall ye prostrate before Adam! And they fell prostrate, all save Iblis, who was not of those who make prostration
and we created you, then we fashioned you, then we said unto the angels, ' Adore Adam,' and they adored, save Iblis, who was not of those who did adore
We created you; then fashioned you; then said we to the angels, "Prostrate yourselves unto Adam: and they prostrated them all in worship, save Eblis: He was not among those who prostrated themselves
We created you, and afterwards formed you; and then said unto the angels, worship Adam; and they all worshipped him, except Eblis, who was not one of those who worshipped
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
قَالَ مَا مَنَعَكَ أَلَّا تَسْجُدَ إِذْ أَمَرْتُكَ قَالَ أَنَا۠ خَيْرٌ مِّنْهُ خَلَقْتَنِى مِن نَّارٍ وَخَلَقْتَهُۥ مِن طِينٍ
Easy-read · not authoritative
Easy-read (simplified)qaala maa mana'aka allaa tasjuda idh amartuka qaala anaa khayrun minhu khalaqtanee min naarin wakhalaqtahu min teen
DIN 31635qāla mā manaʿaka ʾallā tasǧuda ʾiḏ ʾamartuka qāla ʾanā ḫayrun minhu ḫalaqtanī min nārin waḫalaqtahu min ṭīnin
He said, "What prevented you from bowing down when I have commanded you?" He said, "I am better than he; You created me from fire, and You created him from mud."
Compare translations (4)
He said: What hindered thee that thou didst not fall prostrate when I bade thee? (Iblis) said: I am better than him. Thou createdst me of fire while him Thou didst create of mud
Said He, 'What hinders thee from adoring when I order thee?' he said, 'I am better than he; Thou hast created me from fire, and him Thou hast created out of clay
To him said God: "What hath hindered thee from prostrating thyself in worship at my bidding?" He said, "Nobler am I than he: me hast thou created of fire; of clay hast thou created him
God said unto him, what hindered thee from worshipping Adam, since I had commanded thee? He answered, I am more excellent than he: Thou hast created me of fire, and hast created him of clay
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
7:11 Ne ju krijuam e pastaj ju dhamë formën tuaj, mandej u thamë melekëve: "Bjerini në sexhde Ademit!" Të gjithë ranë në sexhde, përveç Iblisit. Ai nuk qe nga ata që bënë sexhde.
7:12 Allahu tha: "Ç'të pengoi të bëje sexhde kur të urdhërova?" Ai tha: "Unë jam më i mirë se ai; mua më krijove prej zjarrit, kurse atë e krijove prej baltës."
7:11 আর অবশ্যই আমি (আল্লাহ) তোমাদেরকে (তোমাদের আদি পিতা আদমকে) সৃষ্টি করেছি। তারপর তোমাদের আকৃতি দিয়েছি। তারপর ফিরিশতাদেরকে বলেছি: ‘তোমরা আদমকে সাজদা করো।’ অতঃপর তারা সকলেই সাজদা করল ইবলিস ছাড়া। সে (অহংকার ও হঠকারিতাবশত) সাজদাকারীদের অন্তর্ভুক্ত ছিল না।
7:12 তিনি বললেন, (হে ইবলিস!) আমি যখন তোমাকে আদেশ করেছিলাম, তখন সাজদা করতে তোমাকে কিসে বাধা দিল? সে বলল, আমি তার চেয়ে উত্তম। আপনি আমাকে আগুন থেকে সৃষ্টি করেছেন আর তাকে সৃষ্টি করেছেন কাদামাটি থেকে।
7:11 Mi smo vas stvorili i onda vam oblik dali, a poslije melekima rekli: "Sedždu Ademu učinite!" Pa svi sedždu učiniše, osim Iblisa, on nije bio među onim koji na sedždu padoše!
7:12 "Šta te je navelo pa da ničice ne padneš kad sam ti naredio?", upita On. "Ja sam bolji od njega; mene si od vatre stvorio, a njega od ilovače", odgovori.
7:11 Mi smo vas stvorili i onda vam oblik dali, a poslije anđelima rekli: "Poklonite se Adamu!" Pa se svi pokloniše, osim Iblisa, on nije bio među onim koji su se poklonili!
7:12 "Što te je navelo pa da ničice ne padneš kad sam ti naredio?" upita On. "Ja sam bolji od njega; mene si od vatre stvorio, a njega od ilovače" odgovori.
7:11 Mi wooɗndii min tagii on, refti min mbaadini on, refti min mbi'ani maleykaaji ɗiin : "cujjanee Aadama", ɓe cujji, si wonaa Ibliisa, o jeyanooka e sujjuɓe ɓen.
7:12 O Daali : "Ko haɗ maa nde cujjataa nde mi yamir-maa?" owi'i : "miɗo ɓuri mo moƴƴude : A tagii kam immorde e Yiite, A tagii mo immorde e loopal".
7:11 და (აი) უკვე შეგქმენით თქვენ (ო, ადამიანებო), შემდეგ მოგეცით ფორმა, შემდეგ ვუთხარით ჩვენ [ალლაჰმა] ანგელოზებს: «დაემხეთ ადამის წინაშე[1]!» და დაემხნენ ისინი, გარდა იბლისისა, (რომელიც) არ აღმოჩნდა მათ შორის, ვინც დაემხო.
7:12 მან [ალლაჰმა] უთხრა (იბლისს): «რამ შეგაკავა შენ იმისგან, რომ დამხობილიყავი, როცა მე გიბრძანე?» მან [იბლისმა] თქვა: «მე უკეთესი ვარ მასზე (ქმნილებით): შენ მე შემქმენი ცეცხლისგან, ხოლო იგი შექმენი თიხისგან».
7:11 Und Wir haben euch bereits erschaffen. Hierauf haben Wir euch gestaltet und daraufhin haben Wir zu den Engeln gesagt: „Werft euch vor Adam nieder!“ So warfen sie sich nieder, außer Iblis, der nicht zu den Sich-Niederwerfenden gehörte.
7:12 Er (also Allah) sagte: „Was hat dich davon abgehalten, dich niederzuwerfen, als Ich (es) dir anordnete?“ Er (also Iblis) sagte: „Ich bin besser als er. Du hast mich aus Feuer erschaffen, ihn aber hast Du aus Lehm erschaffen.“
7:11 Πράγματι, σας δημιουργήσαμε, έπειτα σας διαμορφώσαμε, και έπειτα είπαμε στους αγγέλους: «Πέστε σε Σουτζούντ στάση (δηλ. με το μέτωπο και τις παλάμες στο έδαφος) ενώπιον του Αδάμ (ως σεβασμό και τιμή προς αυτόν).» Και έτσι, έπεσαν όλοι σε Σουτζούντ στάση, εκτός από τον Ιμπλίς (-τον Σατανά- που ήταν από τα τζινν, ο οποίος αρνήθηκε και) δεν ήταν απ' αυτούς που έπεσαν σε Σουτζούντ στάση.
7:12 Είπε (ο Αλλάχ στον Ιμπλίς -Σατανά-): «Τι σε εμπόδισε να πέσεις σε Σουτζούντ στάση όταν σε διέταξα;» Είπε: «Είμαι καλύτερος απ' αυτόν. Με δημιούργησες από φωτιά ενώ αυτόν τον δημιούργησες από πηλό.»
7:11 और निःसंदेह हमने तुम्हें पैदा किया[5], फिर तुम्हारा रूप बनाया, फिर फ़रिश्तों से कहा कि आदम को सजदा करो। तो उन्होंने सजदा किया, सिवाय इबलीस के। वह सदजा करने वालों में से न हुआ।
7:12 (अल्लाह ने) कहा : जब मैंने तुझे आदेश दिया था तो तुझे किस बात ने सजदा करने से रोका? उसने कहा : मैं उससे अच्छा हूँ। तूने मुझे आग से पैदा किया है और तूने उसे मिट्टी से बनाया है।
7:11 E vi abbiamo creati, poi modellati; poi abbiamo detto agli angeli: “Prosternatevi ad Ǣdem ( آدَم )!” Si prosternarono tutti tranne Iblīs, che non fu tra i prosternati.
7:12 Disse: «Che cosa ti ha impedito di prosternarti, dato che te l’ho ordinato?» Disse: «Io sono migliore di lui! Mi hai creato dal fuoco, e hai creato lui da pura argilla!»
7:11 11. Ir tikrai, Mes sukūrėme jus (jūsų tėvą Adamą (Adomą) ir tada suteikėme jums formą (gražią žmogaus formą), tada Mes tarėme angelams: „Nusilenkite Adamui (Adomui).“ ir jie nusilenkė, išskyrus Iblisą (Šėtoną) – jis atsisakė būti iš tų, kurie nusilenkia.
7:12 12. (Allahas) tarė: „Kas sukliudė tau (Iblisai) nusilenkti, kai Aš tau liepiau?“ Iblis atsakė: „Aš esu geresnis nei jis (Adamas (Adomas), Tu sukūrei mane iš ugnies, o jį Tu sukūrei iš molio.“
7:11 Dhugumatti, isin uumneerra, Ergasiis isin bocne, Ergasiis maleykotaan "Aadamiif sujuudaa" jenne, Achumaan sujuudani; Ibliis malee, Inni warra sujuudan irraa hin taane. [2]
7:12 (Rabbis) "Yeroo ani si ajaju, sujuuduu irraa maaltu si dhorge?" jedhe, (Ibliis) "Anatu isa caala; Ibidda irraa na uumteetiin isa dhoqqee (biyyee) irraa uumte" jedhe.
7:11 Действительно, Мы сотворили вас, затем придали вам облик, затем сказали ангелам: «Падите ниц пред Адамом» — и они пали ниц, кроме Иблиса: он не был среди преклонившихся ниц.
7:12 [Аллах] сказал: «Что удержало тебя от того, чтобы пасть ниц, когда Я повелел тебе?» [Иблис] сказал: «Я лучше, чем он: Ты сотворил меня из огня, а его сотворил из глины».
7:11 Ми смо вас створили и онда вам облик дали, а после смо анђелима казали: „Поклоните се Адаму!“ Па се сви поклонише, осим Сотоне, он није био међу онима који су се поклонили!
7:12 „Шта те је навело да се не поклониш кад сам ти наредио?“ Упита Он. „Ја сам бољи од њега; мене си створио од ватре, а њега од иловаче.“ Одговори.
7:11 Na hakika tuliwaumba, kisha tukawatia sura, kisha tukawaambia Malaika, "Msujudieni Adam." Basi wakasujudu isipokuwa Iblisi, hakuwa miongoni mwa waliosujudu.
7:12 (Mwenyezi Mungu) akasema, "Ni nini kilichokuzuia kusujudu nilipokuamrisha?" Akasema, "Mimi ni bora zaidi kumliko yeye. Uliniumba kwa moto, naye ulimuumba kwa udongo."
7:11 Vi skapade er och formade er och därefter sa vi till änglarna: ”Fall ned inför Adam!” Och de föll alla ned, utom Iblīs; han hörde inte till de som föll ned.
7:12 [Gud] sa: ”Vad hindrade dig från att falla ned när jag beordrade dig?” Han svarade: ”Jag är bättre än han; du skapade mig av eld, och du skapade honom av lera!”
7:11 Andolsun sizi yarattık, ardından da şekil verdik. Sonra meleklere: “Âdem’e secde edin.” dedik. İblis dışında hepsi secde ettiler. O ise, secde edenlerden olmadı.
7:12 Allah: “Sana emrettiğim zaman, secde etmene ne engel oldu?” dedi. İblis: “Ben, ondan daha hayırlıyım. Beni ateşten, onu ise çamurdan yarattın.” dedi.
7:11 اور ہم نے تم کو پیدا کیا[1] ، پھر ہم ہی نے تمہاری صورت بنائی پھر ہم نے فرشتوں سے کہا کہ آدم کو سجده کرو سو سب نے سجده کیا بجز ابلیس کے، وه سجده کرنے والوں میں شامل نہ ہوا۔
7:12 حق تعالیٰ نے فرمایا تو جو سجده نہیں کرتا تو تجھ کو اس سے کون امر مانع ہے[1] ، جبکہ میں تجھ کو حکم دے چکا، کہنے لگا میں اس سے بہتر ہوں، آپ نے مجھ کو آگ سے پیدا کیا ہے اور اس کو آپ نے خاک سے پیدا کیا ہے۔[2]
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وَمَنْ خَفَّتْ مَوَٰزِينُهُۥ فَأُو۟لَٰٓئِكَ ٱلَّذِينَ خَسِرُوٓا۟ أَنفُسَهُم بِمَا كَانُوا۟ بِـَٔايَٰتِنَا يَظْلِمُونَ
Easy-read · not authoritative
Easy-read (simplified)waman khaffat mawaazeenuhu fa'oolaa'ika lladheena khasiroo anfusahum bimaa kaanoo bi'aayaatinaa yazlimoon
DIN 31635waman ḫaffat mawāzīnuhu faʾūlāʾika llaḏīna ḫasirū ʾanfusahum bimā kānū biʾāyātinā yaẓlimūna
But as for those whose weights are light-it is they who have lost their souls, because they used to mistreat Our revelations.
And as for those whose scale is light: those are they who lose their souls because they used to wrong Our revelations
but whosesoever scales are light, they it is who lose themselves, for that they did act unjustly by our signs
And they whose balances shall be light, these are they who have lost their souls, for that to our signs they were unjust
but they whose balances shall be light, are those who have lost their souls, because they injured our signs
وَلَقَدْ مَكَّنَّٰكُمْ فِى ٱلْأَرْضِ وَجَعَلْنَا لَكُمْ فِيهَا مَعَٰيِشَ قَلِيلًا مَّا تَشْكُرُونَ
Easy-read · not authoritative
Easy-read (simplified)walaqad makkannaakum fee l-'ardi waja'alnaa lakum feehaa ma'aayisha qaleelan maa tashkuroon
DIN 31635walaqad makkannākum fī l-ʾarḍi waǧaʿalnā lakum fīhā maʿāyiša qalīlan mā taškurūna
We have established you firmly on earth, and made for you in it livelihood-but rarely do you give thanks.
And We have given you (mankind) power in the earth, and appointed for you therein livelihoods. Little give ye thanks
We have established you in the earth, and we have made for you therein livelihoods; little is it that ye thank
And now have we stabilished you on the earth, and given you therein the supports of life. How little do ye give thanks
And now have We placed you on the earth, and have provided you food therein: But how little are ye thankful
7:11–12 — the verse above
قَالَ فَٱهْبِطْ مِنْهَا فَمَا يَكُونُ لَكَ أَن تَتَكَبَّرَ فِيهَا فَٱخْرُجْ إِنَّكَ مِنَ ٱلصَّٰغِرِينَ
Easy-read · not authoritative
Easy-read (simplified)qaala fahbit minhaa famaa yakoonu laka an tatakabbara feehaa fakhruj innaka mina s-saaghireen
DIN 31635qāla fahbiṭ minhā famā yakūnu laka ʾan tatakabbara fīhā faḫruǧ ʾinnaka mina ṣ-ṣāġirīna
The translators word this verse differently
He said, "Get down from it! It is not for you to act arrogantly in it. Get out! You are one of the lowly!"
He said: Then go down hence! It is not for thee to show pride here, so go forth! Lo! thou art of those degraded
Said He, 'Then go down therefrom; what ails thee that thou shouldst be big with pride therein? go forth! verily, thou art of the little ones
He said, "Get thee down hence: Paradise is no place for thy pride: Get thee gone then; one of the despised shalt thou be
God said, get thee down therefore from paradise; for it is not fit that thou behave thy self proudly therein: Get thee hence; thou shalt be one of the contemptible
قَالَ أَنظِرْنِىٓ إِلَىٰ يَوْمِ يُبْعَثُونَ
Easy-read · not authoritative
Easy-read (simplified)qaala anzirnee ilaa yawmi yub'athoon
DIN 31635qāla ʾanẓirnī ʾilā yawmi yubʿaṯūna
He said, "Give me respite, until the Day they are resurrected."
He said: Reprieve me till the day when they are raised (from the dead)
He said, 'Respite me until the day when they shall be raised
He said, "Respite me till the day when mankind shall be raised from the dead
He answered, give me respite until the day of resurrection
38:74–76
Why this passage is in the study finding 04
إِلَّآ إِبْلِيسَ ٱسْتَكْبَرَ وَكَانَ مِنَ ٱلْكَٰفِرِينَ
Easy-read · not authoritative
Easy-read (simplified)illaa ibleesa stakbara wakaana mina l-kaafireen
DIN 31635ʾillā ʾiblīsa stakbara wakāna mina l-kāfirīna
The translators word this verse differently
Except for Satan. He was too proud, and one of the faithless.
Compare translations (4)
Saving Iblis; he was scornful and became one of the disbelievers
save Iblis, who was too big with pride, and was of the misbelievers
Save Eblis. He swelled with pride, and became an unbeliever
except Eblis, who was puffed up with pride, and became an unbeliever
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
قَالَ يَٰٓإِبْلِيسُ مَا مَنَعَكَ أَن تَسْجُدَ لِمَا خَلَقْتُ بِيَدَىَّ أَسْتَكْبَرْتَ أَمْ كُنتَ مِنَ ٱلْعَالِينَ
Easy-read · not authoritative
Easy-read (simplified)qaala yaa ibleesu maa mana'aka an tasjuda limaa khalaqtu biyadayya astakbarta am kunta mina l-'aaleen
DIN 31635qāla yā ʾiblīsu mā manaʿaka ʾan tasǧuda limā ḫalaqtu biyadayya ʾastakbarta ʾam kunta mina l-ʿālīna
He said, "O Satan, what prevented you from prostrating before what I created with My Own hands? Are you too proud, or were you one of the exalted?"
Compare translations (4)
He said: O Iblis! What hindereth thee from falling prostrate before that which I have created with both My hands? Art thou too proud or art thou of the high exalted
Said He, 'O Iblis! what prevents thee from adoring what I have created with my two hands? art thou too big with pride? or art thou amongst the exalted
O Eblis," said God, "what hindereth thee from prostrating thyself before him whom my hands have made? Is it that thou are puffed up with pride? or art thou a being of lofty merit
God said unto him, O Eblis, what hindreth thee from worshipping that which I have created with my hands? Art thou elated with vain pride? Or art thou really one of exalted merit
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
قَالَ أَنَا۠ خَيْرٌ مِّنْهُ خَلَقْتَنِى مِن نَّارٍ وَخَلَقْتَهُۥ مِن طِينٍ
Easy-read · not authoritative
Easy-read (simplified)qaala anaa khayrun minhu khalaqtanee min naarin wakhalaqtahu min teen
DIN 31635qāla ʾanā ḫayrun minhu ḫalaqtanī min nārin waḫalaqtahu min ṭīnin
He said, "I am better than he; You created me from fire, and You created him from clay."
Compare translations (4)
He said: I am better than him. Thou createdst me of fire, whilst him Thou didst create of clay
Said he, 'I am better than he, Thou hast created me from fire, and him Thou hast created from clay
He said: "I am more excellent than he; me hast thou created of fire: of clay hast thou created him
He answered, I am more excellent than he: Thou hast created me of fire, and hast created him of clay
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
38:74 përveç Iblisit, i cili u tregua mendjemadh dhe u bë jobesimtar.
38:75 Allahu tha: "O Iblis, çfarë të pengoi t'i bësh sexhde atij që e krijova me dy duart e Mia? A u tregove mendjemadh apo ishe gjithnjë kryepërpjetë?"
38:76 Ai tha: "Unë jam më i mirë se ai; mua më krijove prej zjarrit, kurse atë e krijove prej baltës."
38:74 ইবলীস (শয়তান) ছাড়া, সে অহংকার করল এবং কাফিরদের অন্তর্ভুক্ত হয়ে পড়ল।
38:75 আল্লাহ বললেন: ‘হে ইবলীস, আমি আমার দু’হাতে যাকে (আদমকে) সৃষ্টি করেছি তার প্রতি সাজদাবনত হতে কিসে তোমাকে বাধা দিল? তুমি কি অহংকার করলে, না তুমি অধিকতর উচ্চ মর্যাদাসম্পন্ন?’
38:76 ইবলীস বলল: ‘আমি তার চেয়ে শ্রেষ্ঠ। আপনি আমাকে সৃষ্টি করেছেন আগুন থেকে আর তাকে সৃষ্টি করেছেন মাটি থেকে।’(৩১)
38:74 osim Iblisa – on se uzoholio i postao nevjernik.
38:75 “O Iblisu”, rekao je On, “šta te navelo da ne učiniš sedždu onome koga sam Ja Svojim dvjema rukama stvorio? Jesi li se uzoholio ili misliš da si uzvišen?”
38:76 “Bolji sam od njega”, rekao je on, “mene si stvorio od vatre, a njega od ilovače.”
38:74 osim Iblisa – on se uzoholio i postao nevjernik.
38:75 “O Iblisu,” rekao je On, “što te navelo da ne padneš ničice na tlo onome koga sam Ja Svojim dvjema rukama stvorio? Jesi li se uzoholio ili misliš da si uzvišen?”
38:76 “Bolji sam od njega,” rekao je on, “mene si stvorio od vatre a njega od ilovače.”
38:74 si wonaa Ibuliisa, o mawnintinii, o woni jiyaaɗo e yedduɓe ɓen.
38:75 (Allah) daali: "eey ma yo Ibuliisa, ko haɗu maa sujjangol ko Mi tagiri juuɗe am? A mawnintini kaa a jeya e townitiiɓe ɓeen?"
38:76 O wi'i: "Ko min ɓuri mo moƴƴude. A tagirii lam e yiite, A tagirii mo kaŋko e loopal".
38:74 გარდა იბლისისა — მან გამოავლინა ამპარტავნება და აღმოჩნდა ურწმუნოთა შორის (ალლაჰის დაუმორჩილებლობის გამო).
38:75 უთხრა [ალლაჰმა]: «ო, იბლის! რამ შეგიშალა ხელი, რომ დამხობილიყავი მის წინაშე, ვინც მე ჩემი ხელებით შევქმენი? ნუთუ ამპარტავნებით აივსე (ო, იბლის) (ადამის წინაშე) თუ იყავი ამაღლებულთაგანი (შენი უფლის წინაშე)?!»
38:76 თქვა [იბლისმა]: «მე უკეთესი ვარ მასზე [ადამზე]: შენ ხომ ცეცხლისგან შემქმენი, ხოლო ის - თიხისგან შექმენი».
38:74 außer Iblis; er verhielt sich hochmütig und gehörte zu den Ungläubigen.
38:75 Er (also Allah) sagte: „O Iblis, was hat dich davon abgehalten, dich vor dem niederzuwerfen, was Ich mit Meinen beiden Händen erschaffen habe? Verhältst du dich hochmütig, oder gehörst du etwa zu den Überheblichen?“
38:76 Er sagte: „Ich bin besser als er. Mich hast Du aus Feuer erschaffen, ihn dagegen hast Du aus Lehm erschaffen.“
38:74 εκτός από τον Ιμπλίς (-τον Σατανά- που ήταν τζινν), (αρνήθηκε και) έγινε αλαζόνας, και έτσι έγινε από τους άπιστους.
38:75 (Ο Αλλάχ) είπε (ως επίπληξη): «Ω, Ιμπλίς (Σατανά)! Τι σε εμπόδισε να πέσεις σε Σιτζούντ στάση (με το μέτωπο ως χαιρετισμός και τιμή) γι' αυτόν που τον δημιούργησα με τα Χέρια Μου; Έγινες αλαζόνας τότε (και σε εμπόδισε η αλαζονεία απ' αυτό) ή ήσουν ήδη από τους αλαζόνες (πριν απ' αυτό);»
38:76 (Ο Σατανάς) είπε: «Είμαι καλύτερος απ' αυτόν, με δημιούργησες από φωτιά ενώ τον δημιούργησες από πηλό.»
38:74 सिवाय इबलीस के। उसने अभिमान किया और काफ़िरों में से हो गया।
38:75 (अल्लाह ने) कहा : ऐ इबलीस! तूझे किस चीज़ ने रोका कि तू उसके लिए सजदा करे जिसे मैंने अपने दोनों हाथों से बनाया? क्या तू बड़ा बन गया, या तू था ही ऊँचे लोगों में से?
38:76 उसने कहा : मैं उससे बेहतर हूँ। तूने मुझे आग से पैदा किया और उसे मिट्टी से पैदा किया।
38:74 tranne Iblīs, che s’insuperbì e fu tra i miscredenti.
38:75 Disse: «O Iblīs! Cosa ti ha impedito di prosternarti davanti a chi ho creato con le Mie mani? Ti sei insuperbito o sei stato tra i vanagloriosi?»
38:76 Disse: «Io sono migliore di lui: hai creato me dal fuoco e hai creato lui dall’argilla.
38:74 74. išskyrus Iblį (Šėtoną) – jis pasididžiavo ir buvo vienas iš netikinčiųjų.
38:75 75. (Allahas) tarė: „Ibli (Šėtone), kas stabdo tave nuo nusižeminimo tam, kurį Aš sukūriau Abiejomis Savo Rankomis [2]. Esi perdaug išdidus (nusižeminti Adamui (Adomui)) ar esi vienas iš išaukštintųjų?“
38:76 76. [Iblis (Šėtonas)] tarė: „Esu geresnis nei jis. Tu sukūrei mane iš ugnies ir Tu sukūrei jį iš molio.“
38:74 Ibliis malee (sujuuda dide) boonee, kaafiroota irraa ta’e.
38:75 (Rabbiin) ni jedhe: “Yaa Ibliis! Waan Ani harka kiyyaan uumeef (Aadamiif) sujuuduu maaltu si dhorge? Ni boonte moo, of tuultota irraa taate?”
38:76 (Ibliis) ni jedhe: “Anatu isarra caala; ana ibidda irraa na uumte, isa immoo suphee (horofa)(dhoqqee) irraa isa uumte.”
38:74 кроме Иблиса: он превознёсся и оказался одним из отвергших веру.
38:75 Он сказал: «О Иблис! Что удержало тебя от того, чтобы пасть ниц пред тем, кого Я сотворил Своими Обеими Руками? Превознёсся ли ты, или ты из возгордившихся?»
38:76 Он сказал: «Я лучше, чем он. Ты сотворил меня из огня, а его сотворил из глины».
38:74 осим Сотоне - он се узохолио и постао неверник.
38:75 „О Сотона!“ Рече Аллах, „шта те навело да се не поклониш ономе кога сам Ја Својим двема рукама створио? Јеси ли се узохолио или мислиш да си узвишен?“
38:76 „Бољи сам од њега“, рече он, „мене си створио од ватре, а њега од глине.“
38:74 Isipokuwa Iblisi; alijivuna na akawa katika makafiri.
38:75 Mwenyezi Mungu akamwambia: Ewe Iblisi! Kipi kilichokuzuia kumtii yule niliyemuumba kwa mikono yangu? Je, umejiona mkubwa, au umekuwa katika wakuu kweli?
38:76 Akasema: Mimi ni bora kuliko yeye. Umeniumba kwa moto, na yeye umemuumba kwa udongo.
38:74 men inte Iblīs – han fylldes av högmod och blev en av de otrogna.
38:75 [Gud] sa: ”Iblīs! Vad hindrade dig från att falla ned inför den jag skapat med mina egna händer? Blev du högmodig eller har du alltid ansett dig vara förmer?”
38:76 Han svarade: ”Jag är bättre än han; du skapade mig av eld och honom av lera!”
38:74 İblis müstesnâ. Büyüklük tasladı ve kâfirlerden oldu.
38:75 (Allah) Buyurdu ki: "Ey İblis! İki elimle yarattığıma seni secde etmekten alıkoyan nedir? Büyüklük mü tasladın yoksa yücelerden mi oldun?"
38:76 Dedi ki: “Ben ondan daha hayırlıyım. Sen beni ateşten yarattın, onu ise çamurdan yarattın.”
38:74 مگر ابلیس نے (نہ کیا)، اس نے تکبر کیا[1] اور وه تھا کافروں میں سے.[2]
38:75 (اللہ تعالیٰ نے) فرمایا اے ابلیس! تجھے اسے سجده کرنے سے کس چیز نے روکا جسے میں نے اپنے ہاتھوں سے پیدا کیا۔ کیا[1] تو کچھ گھمنڈ میں آگیا ہے؟ یا تو بڑے درجے والوں میں سے ہے.
38:76 اس نے جواب دیا کہ میں اس سے بہتر ہوں، تو نے مجھے آگ سے بنایا، اور اسے مٹی سے بنایا ہے.[1]
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فَإِذَا سَوَّيْتُهُۥ وَنَفَخْتُ فِيهِ مِن رُّوحِى فَقَعُوا۟ لَهُۥ سَٰجِدِينَ
Easy-read · not authoritative
Easy-read (simplified)fa'idhaa sawwaytuhu wanafakhtu feehi min roohee faqa'oo lahu saajideen
DIN 31635faʾiḏā sawwaytuhu wanafaḫtu fīhi min rūḥī faqaʿū lahu sāǧidīna
When I have formed him, and breathed into him of My spirit, fall prostrate before him.
And when I have fashioned him and breathed into him of My Spirit, then fall down before him prostrate
and when I have fashioned him, and breathed into him of my spirit, then fall ye down before him adoring
And when I have formed him and breathed my spirit into him, then worshipping fall down before him
When I shall have formed him, therefore, and shall have breathed my spirit into him, do ye fall down and worship him
فَسَجَدَ ٱلْمَلَٰٓئِكَةُ كُلُّهُمْ أَجْمَعُونَ
Easy-read · not authoritative
Easy-read (simplified)fasajada l-malaa'ikatu kulluhum ajma'oon
DIN 31635fasaǧada l-malāʾikatu kulluhum ʾaǧmaʿūna
The translators word this verse differently
So the angels fell prostrate, all of them.
The angels fell down prostrate, every one
And the angels adored all of them
And the angels prostrated themselves, all of them with one accord
And all the angels worshipped him, in general
38:74–76 — the verse above
قَالَ فَٱخْرُجْ مِنْهَا فَإِنَّكَ رَجِيمٌ
Easy-read · not authoritative
Easy-read (simplified)qaala fakhruj minhaa fa'innaka rajeem
DIN 31635qāla faḫruǧ minhā faʾinnaka raǧīmun
The translators word this verse differently
He said, "Then get out of here! You are an outcast!
He said: Go forth from hence, for lo! thou art outcast
Said He, 'Then go forth therefrom, for, Verily, thou art pelted
He said: "Begone then hence: thou art accursed
God said unto him, get thee hence therefore, for thou shalt be driven away from mercy
وَإِنَّ عَلَيْكَ لَعْنَتِىٓ إِلَىٰ يَوْمِ ٱلدِّينِ
Easy-read · not authoritative
Easy-read (simplified)wa'inna 'alayka la'natee ilaa yawmi d-deen
DIN 31635waʾinna ʿalayka laʿnatī ʾilā yawmi d-dīni
And My curse will be upon you until the Day of Judgment."
And lo! My curse is on thee till the Day of Judgment
and, verily, upon thee is my curse unto the day of judgment
And lo! my ban shall be on thee till the day of the reckoning
And my curse shall be upon thee, until the day of judgment
15:31–33
Why this passage is in the study finding 05
إِلَّآ إِبْلِيسَ أَبَىٰٓ أَن يَكُونَ مَعَ ٱلسَّٰجِدِينَ
Easy-read · not authoritative
Easy-read (simplified)illaa ibleesa abaa an yakoona ma'a s-saajideen
DIN 31635ʾillā ʾiblīsa ʾabā ʾan yakūna maʿa s-sāǧidīna
Except for Satan. He refused to be among those who prostrated themselves.
Compare translations (4)
Save Iblis. He refused to be among the prostrate
save Iblis, who refused to be among those who adored
Save Eblis: he refused to be with those who bowed in worship
except Eblis, who refused to be with those who worshipped him
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
قَالَ يَٰٓإِبْلِيسُ مَا لَكَ أَلَّا تَكُونَ مَعَ ٱلسَّٰجِدِينَ
Easy-read · not authoritative
Easy-read (simplified)qaala yaa ibleesu maa laka allaa takoona ma'a s-saajideen
DIN 31635qāla yā ʾiblīsu mā laka ʾallā takūna maʿa s-sāǧidīna
The translators word this verse differently
He said, "O Satan, what kept you from being among those who prostrated themselves?"
Compare translations (4)
He said: O Iblis! What aileth thee that thou art not among the prostrate
He said, 'O Iblis! what ails thee that thou art not among those who adore
O Eblis," said God, "wherefore art thou not with those who bow down in worship
And God said unto him, O Eblis, what hindered thee from being with those who worshipped Adam
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
قَالَ لَمْ أَكُن لِّأَسْجُدَ لِبَشَرٍ خَلَقْتَهُۥ مِن صَلْصَٰلٍ مِّنْ حَمَإٍ مَّسْنُونٍ
Easy-read · not authoritative
Easy-read (simplified)qaala lam akun li'asjuda libasharin khalaqtahu min salsaalin min hama'in masnoon
DIN 31635qāla lam ʾakun liʾasǧuda libašarin ḫalaqtahu min ṣalṣālin min ḥamaʾin masnūnin
The translators word this verse differently
He said, "I am not about to prostrate myself before a human being, whom You created from clay, from molded mud."
Compare translations (4)
He said: I am not one to prostrate myself unto a mortal whom Thou hast created out of potter's clay of black mud altered
Said he, 'I would not adore a mortal whom Thou hast created from crackling clay of black mud wrought into form
He said, "It beseemeth not me to bow in worship to man whom thou hast created of clay, of moulded loam
He answered, it is not fit that I should worship man, whom thou hast created of dried clay, of black mud, wrought into shape
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
15:31 përveç Iblisit, i cili nuk pranoi të ishte prej atyre që bënë sexhde.
15:32 Allahu i tha: "O Iblis, ç'ke që nuk iu bashkove atyre që bënë sexhde?"
15:33 Ai tha: "Unë nuk kam për t'i rënë në sexhde një njeriu që e krijove prej një balte të tharë, të zezë e të ndryshuar."
15:31 ইবলীস ছাড়া।(৭) সে সাজদাহকারীদের অন্তর্ভুক্ত হতে অস্বীকার করলো।
15:32 আল্লাহ বললেন: ‘হে ইবলীস! তোমার কী হলো যে, তুমি সাজদাহকারীদের অন্তর্ভুক্ত হলে না?’
15:33 সে (অহংকার করে) বললো: ‘আমি তো এমন নই যে, একজন মানুষকে আমি সাজদাহ করব, যাকে আপনি সৃষ্টি করেছেন গন্ধযুক্ত, শুকনো ও ঠনঠনে কালচে কাদামাটি থেকে।’
15:31 osim Iblisa; on se nije htio s njima pokloniti.
15:32 “O Iblise”, reče On, “zašto se ti ne htjede pokloniti?”
15:33 “Nije moje”, reče, “da se poklonim čovjeku koga si stvorio od ilovače, od blata ustajalog.”
15:31 osim Iblisa; on se nije htio s njima pokloniti.
15:32 “O Iblise,” reče On, “zašto se ti ne htjede pokloniti?”
15:33 “Nije moje”, reče, “da se poklonim čovjeku koga si stvorio od ilovače, od blata ustajalog.”
15:31 si wonaa ibliisa, o salii tawdeede e sujjooɓe ɓen.
15:32 O daali: "eey ma ibliisa, e ko heɓ maa a laatodaaki e sujjuɓe ɓeen?"
15:33 O wi'i: "mi wonatah sujjanoowo ɓanndinke mo taguɗaa immorde e senƴayngal, e loopal-ɓalewal ɓowrungal".
15:31 გარდა იბლისისა, (რომელმაც) უარი თქვა, რომ ყოფილიყო მუხლმოყრილებთან ერთად. [ეურჩა ალლაჰს]
15:32 უთხრა (ალლაჰმა): «ჰეი, იბლის! რა დაგემართა, რომ არ ხარ მუხლმოყრილებთან ერთად?»
15:33 მიუგო: «პირქვე (საჯდაზე) არ დავემხობი ადამიანისთვის, რომელიც მშრალი და შავი შეცვლილი ტალახისგან გააჩინე».
15:31 außer Iblis; er weigerte sich, unter den Sich-Niederwerfenden zu sein.
15:32 Er sagte: „O Iblis, was ist mit dir, dass du nicht zu den Sich-Niederwerfenden gehörst?“
15:33 Er sagte: „Ich kann mich doch nicht vor einem menschlichen Wesen niederwerfen, das Du aus trockenem Ton, aus fauligem schwarzen Schlamm erschaffen hast.“
15:31 εκτός από τον Ιμπλίς (-τον Σατανά- που ήταν τζινν και όχι Άγγελος), αρνήθηκε να είναι μαζί μ' εκείνους (τους Αγγέλους) που έπεσαν σε Σιτζούντ στάση (με το μέτωπο στο έδαφος).
15:32 (Ο Αλλάχ) είπε: «Ω, Ιμπλίς! Τι σε εμπόδισε από το να είσαι μαζί μ' εκείνους που έπεσαν σε Σιτζούντ στάση (με το μέτωπο στο έδαφος);»
15:33 Είπε (ο Ιμπλίς -ο Σατανάς-): «Ποτέ δε θα έπεφτα σε Σιτζούντ στάση (με το μέτωπο στο έδαφος) ενώπιον ενός ανθρώπου που τον δημιούργησες από ξηρό πηλό (σαν τα κεραμικά), φτιαγμένο από μαύρη λάσπη (που έμεινε πολύ καιρό μέχρι) που άλλαξε η μυρωδιά και το χρώμα της!»
15:31 सिवाय इबलीस के। उसने सजदा करने वालों के साथ शामिल होने से इनकार कर दिया।
15:32 अल्लाह ने पूछा : ऐ इबलीस! तुझे क्या हुआ कि तू सजदा करने वालों में शामिल नहीं हुआॽ
15:33 उसने कहा : मैं ऐसा नहीं कि एक मनुष्य को सजदा करूँ, जिसे तूने सड़े हुए गारे की खनखनाती मिट्टी से पैदा किया है।
15:31 tranne Iblīs, che rifiutò di essere tra i prosternati.
15:32 Disse: «O Iblīs! Perché non sei tra i prosternati?»
15:33 Disse: «Non mi prosterno a un essere che hai creato da argilla fangosa!»
15:31 31. Išskyrus Iblis (Šėtoną) – jis atsisakė būti tarp sukniubusiųjų.
15:32 32. (Allahas) tarė: „Iblis (Šėtone), kodėl tu nesi tarp sukniubusiųjų?“
15:33 33. [Iblis (Šėtonas)] tarė: „Aš nesu tas, kuris nusižemina žmogui, kurį Tu sukūrei iš perdirbto purvo sudžiuvusio (tuščio) molio.“
15:31 Ibliis malee inni warra sujuuda bu’an wajji ta’uu dide.
15:32 (Rabbiin) “Yaa Ibliis! Maaliif warra sujuuda bu’an wajji ta’uu didde?” jedheen.
15:33 [Inni] nijedhe “Ani nama Ati suphee (faara) dhoqqee jijjiiramaa ta’e irraa uumteef kan sujuudu hintaane”.
15:31 кроме Иблиса: он отказался быть с теми, которые преклонились ниц.
15:32 Он сказал: «О Иблис! Что с тобою, почему ты не был с павшими ниц?»
15:33 Он сказал: «Мне не пристало падать ниц пред человеком, которого Ты сотворил из звонкой глины — из почерневшей, изменившейся грязи».
15:31 осим Сотоне; он је одбио да се поклони.
15:32 „О Сотоно“, упита Он, „зашто се ниси поклонио са онима који су се поклонили?“
15:33 “Не приличи ми”, рече, “да се поклоним човеку кога си створио од иловаче, од блата устајалог.”
15:31 Isipokuwa Iblisi. Yeye alikataa kuwa pamoja na waliosujudu.
15:32 (Mwenyezi Mungu) akasema: Ewe Iblisi! Una nini hata hukuwa pamoja na waliosujudu?
15:33 Akasema: Haiwi mimi nimsujudie mtu uliyemuumba kutokana na udongo unaotoa sauti, unaotokana na matope yaliyotiwa sura.
15:31 utom Iblīs; han vägrade att vara bland de som föll ned.
15:32 [Gud] sa: ”Iblīs! Varför faller inte du ned som de andra?”
15:33 Han svarade: ”Jag skulle aldrig falla ned inför en människa – en som du har skapat av torr lera, av svart gyttja.”
15:31 Bundan bir tek İblis müstesnaydı. O, secde edenlerle birlikte olmaktan kaçındı.
15:32 Allah: "Ey İblis, senin secde edenlerle beraber olmanı engelleyen nedir?" dedi.
15:33 "(İblis) Ben, kuru bir çamurdan, kara ve (rengi, kokusu değişmiş) bir balçıktan yarattığın bir beşere secde edecek değilim" dedi.
15:31 مگر ابلیس کے۔ کہ اس نے سجده کرنے والوں میں شمولیت کرنے سے (صاف) انکار کر دیا.
15:32 (اللہ تعالیٰ نے) فرمایا اے ابلیس تجھے کیا ہوا کہ تو سجده کرنے والوں میں شامل نہ ہوا؟
15:33 وه بوﻻ کہ میں ایسا نہیں کہ اس انسان کو سجده کروں جسے تو نے کالی اور سڑی ہوئی کھنکھناتی مٹی سے پیدا کیا ہے.[1]
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فَإِذَا سَوَّيْتُهُۥ وَنَفَخْتُ فِيهِ مِن رُّوحِى فَقَعُوا۟ لَهُۥ سَٰجِدِينَ
Easy-read · not authoritative
Easy-read (simplified)fa'idhaa sawwaytuhu wanafakhtu feehi min roohee faqa'oo lahu saajideen
DIN 31635faʾiḏā sawwaytuhu wanafaḫtu fīhi min rūḥī faqaʿū lahu sāǧidīna
"When I have formed him, and breathed into him of My spirit, fall down prostrating before him."
So, when I have made him and have breathed into him of My Spirit, do ye fall down, prostrating yourselves unto him
And when I have fashioned it, and breathed into it of my spirit, then fall ye down before it adoring
And when I shall have fashioned him and breathed of my spirit into him, then fall ye down and worship him
when therefore I shall have completely formed him, and shall have breathed of my spirit into him; do ye fall down and worship him
فَسَجَدَ ٱلْمَلَٰٓئِكَةُ كُلُّهُمْ أَجْمَعُونَ
Easy-read · not authoritative
Easy-read (simplified)fasajada l-malaa'ikatu kulluhum ajma'oon
DIN 31635fasaǧada l-malāʾikatu kulluhum ʾaǧmaʿūna
So the angels prostrated themselves, all together.
So the angels fell prostrate, all of them together
And the angels adored all of them together
And the Angels bowed down in worship, all of them, all together
And all the angels worshipped Adam together
15:31–33 — the verse above
قَالَ فَٱخْرُجْ مِنْهَا فَإِنَّكَ رَجِيمٌ
Easy-read · not authoritative
Easy-read (simplified)qaala fakhruj minhaa fa'innaka rajeem
DIN 31635qāla faḫruǧ minhā faʾinnaka raǧīmun
The translators word this verse differently
He said, "Then get out of here, for you are an outcast".
He said: Then go thou forth from hence, for lo! thou art outcast
He said, 'Then get thee forth therefrom, and, verily, thou art to be pelted
He said, "Begone then hence; thou art a stoned one
God said, get thee therefore hence; for thou shalt be driven away with stones
وَإِنَّ عَلَيْكَ ٱللَّعْنَةَ إِلَىٰ يَوْمِ ٱلدِّينِ
Easy-read · not authoritative
Easy-read (simplified)wa'inna 'alayka lla'nata ilaa yawmi d-deen
DIN 31635waʾinna ʿalayka llaʿnata ʾilā yawmi d-dīni
"And the curse will be upon you until the Day of Judgment."
And lo! the curse shall be upon thee till the Day of Judgment
And, verily, the curse is upon thee until the day of judgment
And the curse shall be on thee till the day of reckoning
And a curse shall be on thee, until the day of judgment
What this study rests on, and what it refusessigned with it5 of the 6 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 18:50, 2:34, 7:11-12, 38:74-76, 15:31-33, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verses were found by a word search of the four public-domain translations, using terms chosen by the editor and listed here as they were searched - iblis + jinn; eblis + genii; was + jinn; iblis; eblis. The search was a way of finding passages, not a judgement about what they mean: that several translators chose the same English word is not evidence about the Arabic. A different choice of terms gives a different set.
What was returned and not carried. 7 verse(s) the search qualified are recorded as not carried with a reason each, rather than silently discarded: 17:61 - near-identical to 15:31-33 and 38:74-76, both kept; carried by What does the Qur'an say about the human being made from clay? for its clay clause; 20:116 - near-identical and adds nothing new; 26:95 - his followers, not his kind; 34:14 - matched on jinn; the subject is the jinn's ignorance; 34:20 - his success, not his kind; 41:25 - comrades in general; 46:29 - carried by What does the Qur'an say about the jinn?
Verses carried by more than one study. Some passages here also serve another study. Each carries its own reason in each place, and the reason states where else it appears.
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 6 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/