And that the human being attains only what he strives for.
Do Qur'an khwani / khatam gatherings for the dead earn them reward?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 53:39 Itani has "the human being attains only what he strives for", Pickthall has "man hath only that for which he maketh effort", and Sale has "nothing shall be imputed to a man for righteousness, except his own labour".
- 02 35:18 Itani has "No burdened soul can carry the burden of another", and later "He who purifies himself purifies himself for his own good". The verse speaks of burdens; Pickthall adds in his own brackets "(he cannot by his merit redeem others)", words the other four do not print.
- 03 59:10 Those who came after are given a prayer for those before them: Itani has "Our Lord, forgive us, and our brethren who preceded us in faith". The verse prints a prayer said for others; it does not say whether those others had died.
In plain wordsEditorial written by the editors, not a translation
None of the five renders a verse that speaks of reciting the Qur'an for the dead, or of gatherings held to complete a recitation for them. The text does not name the practice.
What the five print is nearby. At 53:39 Itani has "the human being attains only what he strives for", and Sale has "nothing shall be imputed to a man for righteousness, except his own labour". At 35:18 Itani has "No burdened soul can carry the burden of another". That verse speaks of burdens, not of reward. The words "(he cannot by his merit redeem others)" are Pickthall's own, in brackets, and the other four do not print them.
The text also prints a prayer offered for others. At 59:10 those who came after say, in Itani's words, "Our Lord, forgive us, and our brethren who preceded us in faith". So the verses here hold both: a person attains what they strove for, and a prayer for those who went before is set down in the text.
Whether the reward of reciting reaches the dead is not printed in these verses. That question, and every account of such gatherings, belongs to and jurisprudence, a layer this platform does not hold or show. This study does not weigh any position on it.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this rests on
Opens with 53:39, widening across 3 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 3 passages, each with every cleared translation
3 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
53:39
Why this passage is in the study finding 01
وَأَن لَّيْسَ لِلْإِنسَٰنِ إِلَّا مَا سَعَىٰ
Easy-read · not authoritative
Easy-read (simplified)wa'an laysa lil'insaani illaa maa sa'aa
DIN 31635waʾan laysa lilʾinsāni ʾillā mā saʿā
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Compare translations (4)
And that man hath only that for which he maketh effort
and that man shall have only that for which he strives
And that nothing shall be reckoned to a man but that for which he hath made efforts
and that nothing shall be imputed to a man for righteousness, except his own labour
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
se njeriut i takon vetëm ajo për të cilën ka punuar;
আর মানুষ যা চেষ্টা করে, তাই সে পায়।
i da je čovjekovo samo ono što sam uradi,
i da je čovjekovo samo ono što sam uradi,
e won'de alanaa neɗɗanke, si wonaa ko o golli kon;
და რომ ადამიანს არაფერი ეკუთვნის, გარდა იმისა, რისთვისაც იღწვოდა.
und dass es für den Menschen nichts anderes geben wird außer das, worum er sich (selbst) bemüht,
Και ότι ο άνθρωπος δε θα έχει παρά μόνο ό,τι έκανε (από καλές ή κακές πράξεις).
और यह कि मनुष्य के लिए केवल वही है, जिसके लिए उसने प्रयास किया।
e non va a favore dell’uomo se non le proprie azioni,
39. Ir jog žmogus neturi nieko, išskyrus tai, ką daro (t. y. savo gerus ir blogus darbus).
Namaaf (galata) waan hojjate malee hintaane.
и что человеку — только то, к чему он стремился,
и да је човеково само оно што сам уради,
Na ya kwamba hatapata mtu ila aliyoyafanya mwenyewe?
och att människan endast får vad hon har strävat efter,
İnsan için çalıştığından başkası yoktur.
اور یہ کہ ہر انسان کے لیے صرف وہی ہے جس کی کوشش خود اس نے کی.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَإِبْرَٰهِيمَ ٱلَّذِى وَفَّىٰٓ
Easy-read · not authoritative
Easy-read (simplified)wa'ibraaheema lladhee waffaa
DIN 31635waʾibrāhīma llaḏī waffā
And of Abraham, who fulfilled?
And Abraham who paid his debt
and Abraham who fulfilled his word
And of Abraham faithful to his pledge
and of Abraham who faithfully performed his engagements
أَلَّا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ
Easy-read · not authoritative
Easy-read (simplified)allaa taziru waaziratun wizra ukhraa
DIN 31635ʾallā taziru wāziratun wizra ʾuḫrā
That no soul bears the burdens of another soul.
That no laden one shall bear another's load
that no burdened soul shall bear the burden of another
That no burdened soul shall bear the burdens of another
To wit: That a burdened soul shall not bear the burden of another
53:39 — the verse above
وَأَنَّ سَعْيَهُۥ سَوْفَ يُرَىٰ
Easy-read · not authoritative
Easy-read (simplified)wa'anna sa'yahu sawfa yuraa
DIN 31635waʾanna saʿyahu sawfa yurā
And that his efforts will be witnessed.
And that his effort will be seen
and that his striving shall at length be seen
And that his efforts shall at last be seen in their true light
and that his labour shall surely be made manifest hereafter
ثُمَّ يُجْزَىٰهُ ٱلْجَزَآءَ ٱلْأَوْفَىٰ
Easy-read · not authoritative
Easy-read (simplified)thumma yujzaahu l-jazaa'a l-'awfaa
DIN 31635ṯumma yuǧzāhu l-ǧazāʾa l-ʾawfā
The translators word this verse differently
Then he will be rewarded for it the fullest reward.
And afterward he will be repaid for it with fullest payment
Then shall he be rewarded for it with the most full reward
That then he shall be recompensed with a most exact recompense
and that he shall be rewarded for the same with a most abundant reward
35:18
Why this passage is in the study finding 02
وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ وَإِن تَدْعُ مُثْقَلَةٌ إِلَىٰ حِمْلِهَا لَا يُحْمَلْ مِنْهُ شَىْءٌ وَلَوْ كَانَ ذَا قُرْبَىٰٓ إِنَّمَا تُنذِرُ ٱلَّذِينَ يَخْشَوْنَ رَبَّهُم بِٱلْغَيْبِ وَأَقَامُوا۟ ٱلصَّلَوٰةَ وَمَن تَزَكَّىٰ فَإِنَّمَا يَتَزَكَّىٰ لِنَفْسِهِۦ وَإِلَى ٱللَّهِ ٱلْمَصِيرُ
Easy-read · not authoritative
Easy-read (simplified)walaa taziru waaziratun wizra ukhraa wa'in tad'u muthqalatun ilaa himlihaa laa yuhmal minhu shay'un walaw kaana dhaa qurbaa innamaa tundhiru lladheena yakhshawna rabbahum bil-ghaybi wa'aqaamoo s-salaata waman tazakkaa fa'innamaa yatazakkaa linafsihi wa'ilaa llaahi l-maseer
DIN 31635walā taziru wāziratun wizra ʾuḫrā waʾin tadʿu muṯqalatun ʾilā ḥimlihā lā yuḥmal minhu šayʾun walaw kāna ḏā qurbā ʾinnamā tunḏiru llaḏīna yaḫšawna rabbahum bil-ġaybi waʾaqāmū ṣ-ṣalāta waman tazakkā faʾinnamā yatazakkā linafsihi waʾilā llāhi l-maṣīru
No burdened soul can carry the burden of another. Even if one weighted down calls for help with its burden, nothing can be lifted from it, even if they were related. You are to warn those who fear their Lord inwardly, and perform the prayer. He who purifies himself purifies himself for his own good. To God is the ultimate return.
Compare translations (4)
And no burdened soul can bear another's burden, and if one heavy laden crieth for (help with) his load, naught of it will be lifted even though he (unto whom he crieth) be of kin. Thou warnest only those who fear their Lord in secret, and have established worship. He who groweth (in goodness), groweth only for himself, (he cannot by his merit redeem others). Unto Allah is the journeying
And no burdened soul shall bear the burden of another; and if a heavily laden one shall call for its load (to be carried) it shall not be carried for it at all, even though it be a kinsman!- thou canst only warn those who fear their Lord in the unseen and who are steadfast in prayer; and he who is pure is only pure for himself; and unto God the journey is
And the burdened soul shall not bear the burden of another: and if the heavy laden soul cry out for its burden to be carried, yet shall not aught of it be carried, even by the near of kin! Thou shalt warn those who fear their Lord in secret, and observe prayer. And whoever shall keep himself pure, he purifieth himself to his own behoof: for unto God shall be the final gathering
A burdened soul shall not bear the burden of another: And if a heavy-burdened soul call on another to bear part of its burden, no part thereof shall be born by the person who shall be called on, although he be ever so nearly related. Thou shalt admonish those who fear their Lord in secret, and are constant at prayer: And whoever cleanseth himself from the guilt of disobedience cleanseth himself to the advantage of his own soul; for all shall be assembled before God at the last day
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Askush nuk do të bartë barrën e tjetrit. Nëse një i rënduar me gjynahe thërret ndokënd për t'ia bartur ato, askush nuk do të bartë asgjë nga ato, edhe nëse është i afërm i tij. Në të vërtetë, ti ua tërheq vërejtjen vetëm atyre që i frikësohen Zotit të tyre pa e parë Atë dhe e falin namazin. Kush e pastron veten, e ka vetëm për të mirën e vet dhe tek Allahu është kthimi.
আর কোনো বোঝা বহনকারী অন্যের পাপের বোঝা বহন করবে না। আর কোনো পাপভারাক্রান্ত ব্যক্তি যদি তার বোঝা বহনের জন্য কাউকে আহ্বান করে, তবে তার বোঝার কোনো অংশই বহন করা হবে না, যদিও সে নিকটাত্মীয় হয়। (হে রাসূল!) তুমি তো কেবল তাদেরকেই সতর্ক করবে, যারা না দেখেও তাদের রবকে ভয় করে এবং সালাত কায়েম করে। আর যে ব্যক্তি পরিশুদ্ধি অর্জন করে, সে তো তা নিজের কল্যাণের জন্যই অর্জন করে। আর আল্লাহর কাছেই প্রত্যাবর্তন।
I nijedan grešnik neće tuđe grijehe nositi; ako grijesima pretovareni pozove da mu oni budu poneseni, niko mu ih neće ponijeti, pa ni bližnji. A ti ćeš upozoriti samo one koji se Gospodara svoga boje i kada ih niko ne vidi, i koji obavljaju namaz – onaj ko se očisti, očistio se za svoje dobro – a kod Allaha je konačno odredište!
I nijedan grešnik neće tuđe grijehe nositi; ako grijesima pretovareni pozove da mu oni budu poneseni, nitko mu ih neće ponijeti, pa ni bližnji. A ti ćeš upozoriti samo one koji se Gospodara svoga boje i kada ih nitko ne vidi, i koji obavljaju molitvu – onaj tko se očisti, očistio se za svoje dobro – a kod Allaha je konačno odredište!
Woŋki ronndotaako doŋgal woŋkii goo. Hay si teddiraaki [junuubi] kin noddii e ronndaneede, ki ronndantaake hay hu'unde, hay si ko ɓadondiraaɗo Anndu ko jeertintaa [nana waaju], ko ɓen hulirooɓe Joomi mum ka wirnii, ɓe ñiiɓi e Juulde. Kala on laɓɓiniiɗo, haray ko hoore makko o woni laɓɓinanaade. Ko ka Alla woni ruttorde nden.
და არც ერთი ტვირთის მატარებელი არ იტვირთებს სხვის ტვირთს [არავის დაეკისრება სხვისი ცოდვა]. და თუ (ცოდვებით) დამძიმებული სული მოუწოდებს, რომ იტვირთოს მისი [ცოდვები], მისგან [იმ სულისგან] არაფერიც არ მოიხსნება, თუნდაც (ის, ვისაც მიმართავს) მისი ახლო ნათესავი იყოს. შენ (ო, მოციქულო) აფრთხილებ მხოლოდ მათ, ვისაც ფარულად ეშინია თავისი უფლის და აღასრულებს ლოცვას. ხოლო ვინც განიწმინდება, ის მხოლოდ საკუთარი თავისთვის განიწმინდება; და ალლაჰთან არის (საბოლოო) დაბრუნება.
Keine lasttragende (Seele) nimmt die Last einer anderen auf sich. Und wenn eine Schwerbeladene (zum Mittragen) ihrer Last aufruft, wird nichts davon (für sie) getragen, selbst wenn es sich dabei um einen Verwandten handeln sollte. Du kannst nur diejenigen warnen, die ihren Herrn im Verborgenen fürchten und das Gebet verrichten. Und wer sich läutert, läutert sich nur zu seinem eigenen Vorteil, und zu Allah ist die Rückkehr.
Δεν υπάρχει καμία αμαρτωλή ψυχή που θα επωμιστεί την αμαρτία κάποιας άλλης. Εάν μία φορτωμένη ψυχή (με αμαρτίες) ζητήσει από οποιονδήποτε να κουβαλήσει το φορτίο της, δε θα κουβαληθεί τίποτε απ' αυτό, ακόμα και αν ήταν ένας στενός συγγενής της. Η προειδοποίηση σου (ω, Προφήτη) θα ωφελήσει μόνο αυτούς που φοβούνται την τιμωρία του Κυρίου τους χωρίς να την έχουν δει και τελούν την προσευχή. Όποιος εξαγνίζεται, εξαγνίζεται μόνο για το καλό του. Στον Αλλάχ βρίσκεται ο τελικός προορισμός.
और कोई बोझ उठाने वाला दूसरे का बोझ[10] नहीं उठाएगा। और अगर कोई बोझ से दबा हुआ व्यक्ति (किसी को) बोझ उठाने के लिए पुकारेगा, तो उसका तनिक भी बोझ नहीं उठाया जाएगा, यद्यपि वह निकट का संबंधी ही क्यों न हो। आप तो केवल उन्हीं लोगों को सचेत करते हैं, जो अपने पालनहार से बिन देखे डरते हैं और नमाज़ क़ायम करते हैं। तथा जो पवित्र हुआ, वह अपने ही लाभ के लिए पवित्र होता है। और (सबको) अल्लाह ही की ओर लौटकर जाना है।
E nessuna anima porterà il peso di un’altra. E se un’anima è sotto il peso dei peccati, non le sarà alleggerito, neanche se chi invoca è un parente. In verità tu avverti coloro che temono il loro Dio nell’Ignoto, e che praticano la preghiera con devozione. E chi osserva la Zekēt, lo fa a proprio vantaggio, e ad Allāh è il ritorno.
18. Ir nė vienas naštos nešėjas neneš kito naštos. Ir jei vienas sunkiai apkrautas šauksis kito (nešti) jo naštą, niekas iš to nebus nukelta, net jei jis būtų artimas giminė. Tu (Muchammedai ﷺ) gali tik perspėti tuos, kurie bijo savo Viešpaties nematomo ir atlieka As-Salat (ikamat as-salat). Ir tas, kuris tyrina save (nuo visų rūšių nuodėmių), tada jis tyrina tik dėl savo paties naudos. Ir pas Allahą yra (paskutinis) (visų) Sugrįžimas.
(Lubbuun) badii hojjattu (takkas) badii lubbuu biraa hin baadhattu. (Lubbuun) ba’aan (badiin) itti ulfaate takkas gara ba’aa ishee (namni biraa irraa baadhachuutti) yoo kadhattes, odoma fira ishee ta’eellee ishee irraa homaayyuu hin baadhatamu. Kan ati akeekkachiiftu isaan Rabbii isaanii fagootti sodaatanii, Salaata gadi dhaabaniidha. Namni (badii irraa) of qulqulleesse, kan inni of qulqulleessu matuma isaatiifi. Deebi’iinsi garuma Rabbiiti.
И несущая не понесёт ношу другого. И если обременённая [душа] позовёт [кого-либо] к своей ноше, то ничто из неё не будет взято, даже если [тот, к кому обращён зов] будет близким родственником. Ты предостерегаешь только тех, которые боятся своего Господа втайне и выстаивают молитву. Кто очищается, тот очищается лишь для самого себя, и к Аллаху — конечный исход.
И ниједан грешник неће да носи туђе грехе; ако претоварени гресима позове да му они буду понесени, нико неће да му их понесе, па ни ближњи. А ти ћеш опоменути само оне који се Господара свог боје, иако их нико не види, и који обављају молитву – онај ко очисти своју душу, очистио је за своје добро. А Аллаху се све враћа.
Na mbebaji hatabeba mzigo wa mwengine. Na aliyetopewa na mzigo wake akiomba uchukuliwe, hautachukuliwa hata kidogo, hata kama ni jamaa yake. Hakika wewe unawaonya wale wanaomcha Mola wao Mlezi kwa ghaibu, na wanashika Swala. Na mwenye kujitakasa, basi anajitakasa kwa ajili ya nafsi yake. Na marejeo ni kwa Mwenyezi Mungu.
Ingen syndare ska bära någon annans syndabörda. Om någon, vars last är tung [av synder], skulle be om hjälp finns det ingen som kan lätta hans last; inte ens en nära anhörig. Din varning når endast de som vördar sin Herre, trots att de inte ser honom, och som förrättar bönen. Den som renar [sin själ] gör det för sitt eget bästa, och Gud är slutmålet för allas färd.
Hiçbir günahkâr başkasının günahını yüklenmez. Yükü (günahı) ağır gelen kimse onu taşımak için (başkasını) çağırsa, bu çağırdığı akrabası da olsa onun yükünden bir şey yüklenmez. Sen ancak, görmeden Rablerinden korkanları ve namazı dosdoğru kılanları uyarırsın. Kim günâh kirinden arınırsa, kendisi için arınmış olur. Dönüş ancak Allah'adır.
کوئی بھی بوجھ اٹھانے واﻻ دوسرے کا بوجھ نہیں اٹھائے گا[1] ، اگر کوئی گراں بار دوسرے کو اپنا بوجھ اٹھانے کے لئے بلائے گا تو وه اس میں سے کچھ بھی نہ اٹھائے گا گو قرابت دار ہی ہو[2]۔ تو صرف ان ہی کو آگاه کرسکتا ہے جو غائبانہ طور پر اپنے رب سے ڈرتے ہیں اور نمازوں کی پابندی کرتے ہیں[3] اور جو بھی پاک ہوجائے وه اپنے ہی نفع کے لئے پاک ہوگا[4]۔ لوٹنا اللہ ہی کی طرف ہے.
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إِن يَشَأْ يُذْهِبْكُمْ وَيَأْتِ بِخَلْقٍ جَدِيدٍ
Easy-read · not authoritative
Easy-read (simplified)in yasha' yudhhibkum waya'ti bikhalqin jadeed
DIN 31635ʾin yašaʾ yuḏhibkum wayaʾti biḫalqin ǧadīdin
If He wills, He can do away with you, and produce a new creation.
If He will, He can be rid of you and bring (instead of you) some new creation
If He please He will take you off, and will bring a fresh creation
If He please, He could sweep you away, and bring forth a new creation
If he pleaseth, he can take you away, and produce a new creature in your stead
وَمَا ذَٰلِكَ عَلَى ٱللَّهِ بِعَزِيزٍ
Easy-read · not authoritative
Easy-read (simplified)wamaa dhaalika 'alaa llaahi bi'azeez
DIN 31635wamā ḏālika ʿalā llāhi biʿazīzin
The translators word this verse differently
And that would not be difficult for God.
That is not a hard thing for Allah
for that is no hard matter unto God
Nor will this be hard for God
Neither will this be difficult with God
35:18 — the verse above
وَمَا يَسْتَوِى ٱلْأَعْمَىٰ وَٱلْبَصِيرُ
Easy-read · not authoritative
Easy-read (simplified)wamaa yastawee l-'a'maa wal-baseer
DIN 31635wamā yastawī l-ʾaʿmā wal-baṣīru
Not equal are the blind and the seeing.
The blind man is not equal with the seer
The blind is not equal with him who sees
And the blind and the seeing are not alike
The blind and the seeing shall not be held equal
وَلَا ٱلظُّلُمَٰتُ وَلَا ٱلنُّورُ
Easy-read · not authoritative
Easy-read (simplified)walaa z-zulumaatu walaa n-noor
DIN 31635walā ẓ-ẓulumātu walā n-nūru
Nor are the darkness and the light.
Nor is darkness (tantamount to) light
nor the darkness with the light
neither darkness and light
neither darkness and light
59:10
Why this passage is in the study finding 03
وَٱلَّذِينَ جَآءُو مِنۢ بَعْدِهِمْ يَقُولُونَ رَبَّنَا ٱغْفِرْ لَنَا وَلِإِخْوَٰنِنَا ٱلَّذِينَ سَبَقُونَا بِٱلْإِيمَٰنِ وَلَا تَجْعَلْ فِى قُلُوبِنَا غِلًّا لِّلَّذِينَ ءَامَنُوا۟ رَبَّنَآ إِنَّكَ رَءُوفٌ رَّحِيمٌ
Easy-read · not authoritative
Easy-read (simplified)walladheena jaa'oo min ba'dihim yaqooloona rabbanaa ghfir lanaa wali'ikhwaaninaa lladheena sabaqoonaa bil-'eemaani walaa taj'al fee quloobinaa ghillan lilladheena aamanoo rabbanaa innaka ra'oofun raheem
DIN 31635wallaḏīna ǧāʾū min baʿdihim yaqūlūna rabbanā ġfir lanā waliʾiḫwāninā llaḏīna sabaqūnā bil-ʾīmāni walā taǧʿal fī qulūbinā ġillan lillaḏīna ʾāmanū rabbanā ʾinnaka raʾūfun raḥīmun
And those who came after them, saying, "Our Lord, forgive us, and our brethren who preceded us in faith, and leave no malice in our hearts towards those who believe. Our Lord, You are Clement and Merciful."
Compare translations (4)
And those who came (into the faith) after them say: Our Lord! Forgive us and our brethren who were before us in the faith, and place not in our hearts any rancour toward those who believe. Our Lord! Thou art Full of Pity, Merciful
And those who came after them say, 'Our Lord, forgive us and our brethren who were beforehand with us in the faith, and place not in our hearts ill-will towards those who believe - our Lord! verily, thou art kind, compassionate
And they who have come after them into the faith say, "O our Lord! forgive us and our brethren who have preceded us in the faith, and put not into our hearts ill-will against those who believe. O our Lord! thou verily art Kind, Merciful
And they who have come after them say, O Lord, forgive us and our brethren who have preceded us in the faith, and put not into our hearts ill-will against those who have believed: O Lord, verily thou art compassionate and merciful
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Edhe ata që erdhën pas tyre e thonë: "Zoti ynë! Falna ne dhe vëllezërit tanë që na paraprinë në besim dhe mos lejo në zemrat tona kurrfarë mërie ndaj atyre që besojnë! Zoti ynë, Ti je vërtet i Dhembshur e Mëshirëplotë."
আর যারা তাদের পরবর্তীতে এসেছে তারা বলে: ‘হে আমাদের রব, আমাদেরকে ও ঈমানে অগ্রণী আমাদের ভাইদেরকে ক্ষমা করুন এবং যারা ঈমান এনেছিল তাদের জন্য আমাদের অন্তরে কোন বিদ্বেষ রাখবেন না। হে আমাদের রব, নিশ্চয় আপনি স্নেহশীল, পরম দয়ালু।
Oni koji poslije njih dolaze – govore: "Gospodaru naš, oprosti nama i braći našoj koja su nas u vjeri pretekla i ne dopusti da u srcima našim bude imalo zlobe prema vjernicima; Gospodaru naš, Ti si, zaista, milosrdan i milostiv."
Oni koji poslije njih dolaze – govore: "Gospodaru naš, oprosti nama i braći našoj koja su nas u vjeri pretekla i ne dopusti da u srcima našim bude imalo zlobe prema vjernicima; Gospodaru naš, Ti si, zaista, milosrdan i milostiv."
E ɓeen arɓe caggal mu'en na mbi'a joomo amen yaafa amen minen e musiɓɓe amen adiiɓe amen e iimaan wota waɗ e ɓerɗe amen cokotaagal wonan'de ɓeen gooŋɗinɓe,joomi amen ko aan woni enɗiiɗo jurmotooɗo.
და ისინი, ვინც მათ შემდეგ მოვიდნენ, ამბობენ: «უფალო ჩვენო! გვაპატიე ჩვენ და ჩვენს ძმებს, რომელთაც გაგვასწრეს რწმენაში, და ნუ ჩაგვიდებ გულებში სიძულვილს მორწმუნეთა მიმართ. უფალო ჩვენო! უეჭველად, შენ ლმობიერი ხარ, შემწყალებელი!»
Und diejenigen, die nach ihnen gekommen sind, sagen: „Unser Herr, vergib uns und unseren Brüdern, die uns im Glauben vorausgegangen sind, und lasse in unseren Herzen keinen Groll sein gegen diejenigen, die glauben. Unser Herr, Du bist ja fürwahr gnädig und barmherzig.“
Και αυτοί (από τις επόμενες γενιές) που ήρθαν μετά απ' αυτούς (τους Αλ-Ανσάρ και τους Αλ-Μουχατζηρείν, και ακολουθούν τα βήματά τους μέχρι την Ημέρα της Κρίσεως), λένε: «Κύριέ μας! Συγχώρεσέ μας και τα αδέλφια μας που προηγήθηκαν από μας στην πίστη, και μη βάλεις στις καρδιές μας κανένα μίσος ενάντια στους πιστούς. Κύριέ μας! Είσαι πράγματι Ρα’ούφ (Πολυεπιεικής) και Ραχείμ (Πολυεύσπλαχνος).
और (उनके लिए) जो उनके पश्चात् आए, वे कहते हैं : ऐ हमारे पालनहार! हमें और हमारे उन भाइयों को क्षमा कर दे, जो हमसे पहले ईमान लाए और हमारे दिलों में उन लोगों के लिए कोई द्वेष न रख, जो ईमान लाए। ऐ हमारे पालनहार! तू अति करुणामय, अत्यंत दयावान् है।
E quelli che ci sono arrivati in seguito dicono: «Dio nostro, perdona noi e i nostri fratelli che ci hanno preceduto nella fede, e non instillare nei nostri cuori odio per quelli che hanno creduto. Dio nostro, in verità Tu sei Perdonatore, Misericordioso».
10. Ir (yra dalis) tiems, kurie atėjo po jų, sakydami: „Mūsų Viešpatie, atleisk mums ir mūsų broliams, kurie aplenkė mus tikėjime, ir nesukelk mūsų širdyse (jokios) pagiežos tiems, kurie patikėjo. Mūsų Viešpatie, iš tiesų, Tu esi Gailiaširdis, Gailestingiausias.
Warri booda isaaniitii dhufan nijedhan "Yaa Gooftaa keenya! Nuufi obboleeyyan keenya warra iimaanaan nu dursaniif araarami. onneewwan Keenya keessa jibbaa warra amananiif hin taasisin. Gooftaa keenya! Ati mararfataa rahmata oolaadha".
А те, которые пришли после них, говорят: «Господь наш! Прости нас и наших братьев, которые опередили нас в вере, и не вселяй в наши сердца злобу к тем, которые уверовали. Господь наш! Воистину, Ты — сострадательный, милующий».
Они који после њих долазе - говоре: “Господару наш, опрости нама и нашој браћи која су нас претекла у вери и не допусти да у нашим срцима буде имало злобе према верницима; Господару наш, Ти си, заиста, милосрдан и милостив.”
Na wale waliokuja baada yao wanasema: Mola wetu Mlezi! Tughufirie sisi na ndugu zetu waliotutangulia kwa Imani, wala usijaalie ndani ya nyoyo zetu undani kwa walioamini. Mola wetu Mlezi! Hakika Wewe ni Mpole na Mwenye kurehemu mno.
Och de som kommer efter dem säger: ”Herre! Förlåt oss och våra bröder som föregick oss i tron. Och låt inte våra hjärtan hysa något agg mot de troende. Herre! Du är sannerligen förbarmande, barmhärtig.”
Onlardan sonra gelenler de: "Rabbimiz, bizi ve bizden önce iman eden kardeşlerimizi bağışla! Kalbimizde iman edenlere karşı bir kin bırakma! Rabbimiz! Sen çok şefkatli, çok merhametlisin." derler.
اور (ان کے لیے) جو ان کے بعد آئیں جو کہیں گے کہ اے ہمارے پروردگار ہمیں بخش دے اور ہمارے ان بھائیوں کو بھی جو ہم سے پہلے ایمان ﻻچکے ہیں اور ایمان داروں کی طرف سے ہمارے دل میں کینہ (اور دشمنی) نہ ڈال[1] ، اے ہمارے رب بیشک تو شفقت ومہربانی کرنے واﻻ ہے.
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لِلْفُقَرَآءِ ٱلْمُهَٰجِرِينَ ٱلَّذِينَ أُخْرِجُوا۟ مِن دِيَٰرِهِمْ وَأَمْوَٰلِهِمْ يَبْتَغُونَ فَضْلًا مِّنَ ٱللَّهِ وَرِضْوَٰنًا وَيَنصُرُونَ ٱللَّهَ وَرَسُولَهُۥٓ أُو۟لَٰٓئِكَ هُمُ ٱلصَّٰدِقُونَ
Easy-read · not authoritative
Easy-read (simplified)lilfuqaraa'i l-muhaajireena lladheena ukhrijoo min diyaarihim wa'amwaalihim yabtaghoona fadlan mina llaahi waridwaanan wayansuroona llaaha warasoolahu oolaa'ika humu s-saadiqoon
DIN 31635lilfuqarāʾi l-muhāǧirīna llaḏīna ʾuḫriǧū min diyārihim waʾamwālihim yabtaġūna faḍlan mina llāhi wariḍwānan wayanṣurūna llāha warasūlahu ʾūlāʾika humu ṣ-ṣādiqūna
The translators word this verse differently
To the poor refugees who were driven out of their homes and their possessions, as they sought the favor of God and His approval, and came to the aid of God and His Messenger. These are the sincere.
And (it is) for the poor fugitives who have been driven out from their homes and their belongings, who seek bounty from Allah and help Allah and His messenger. They are the loyal
And (it is) for the poor who fled, who were driven forth from their houses and their wealth, who crave grace from God and His goodwill, and help God and the Apostle; they are the truthful
To the poor refugees (Mohadjerin) also doth a part belong, who have been driven from their homes and their substance, and who seek favour from God and his goodwill, and aid God and his apostle. These are the men of genuine virtue
A part also belongeth to the poor Mohajerin, who have been dispossessed of their houses and their substance, seeking favour from God, and his good will, and assisting God and his apostle. These are the men of veracity
وَٱلَّذِينَ تَبَوَّءُو ٱلدَّارَ وَٱلْإِيمَٰنَ مِن قَبْلِهِمْ يُحِبُّونَ مَنْ هَاجَرَ إِلَيْهِمْ وَلَا يَجِدُونَ فِى صُدُورِهِمْ حَاجَةً مِّمَّآ أُوتُوا۟ وَيُؤْثِرُونَ عَلَىٰٓ أَنفُسِهِمْ وَلَوْ كَانَ بِهِمْ خَصَاصَةٌ وَمَن يُوقَ شُحَّ نَفْسِهِۦ فَأُو۟لَٰٓئِكَ هُمُ ٱلْمُفْلِحُونَ
Easy-read · not authoritative
Easy-read (simplified)walladheena tabawwa'oo d-daara wal-'eemaana min qablihim yuhibboona man haajara ilayhim walaa yajidoona fee sudoorihim haajatan mimmaa ootoo wayu'thiroona 'alaa anfusihim walaw kaana bihim khasaasatun waman yooqa shuhha nafsihi fa'oolaa'ika humu l-muflihoon
DIN 31635wallaḏīna tabawwaʾū d-dāra wal-ʾīmāna min qablihim yuḥibbūna man hāǧara ʾilayhim walā yaǧidūna fī ṣudūrihim ḥāǧatan mimmā ʾūtū wayuʾṯirūna ʿalā ʾanfusihim walaw kāna bihim ḫaṣāṣatun waman yūqa šuḥḥa nafsihi faʾūlāʾika humu l-mufliḥūna
The translators word this verse differently
And those who, before them, had settled in the homeland, and had accepted faith. They love those who emigrated to them, and find no hesitation in their hearts in helping them. They give them priority over themselves, even if they themselves are needy. Whoever is protected from his natural greed-it is they who are the successful.
Those who entered the city and the faith before them love those who flee unto them for refuge, and find in their breasts no need for that which hath been given them, but prefer (the fugitives) above themselves though poverty become their lot. And whoso is saved from his own avarice - such are they who are successful
And those who were settled in the abode and the faith before them, love those who fled to them; and they do not find in their breasts a need of what has been given to them; preferring them to themselves, even though there be poverty amongst them; and whoso is preserved from his own covetousness, these are the prosperous
They of Medina who had been in possession of their abodes and embraced the faith before them, cherish those who take refuge with them; and they find not in their breasts any desire for what hath fallen to their share: they prefer them before themselves, though poverty be their own lot. And with such as are preserved from their own covetousness shall it be well
And they who quietly possessed the town of Medina, and professed the faith without molestation, before them, love him who hath fled unto them, and find in their breasts no want of that which is given the Mohajerin, but prefer them before themselves, although there be indigence among them. And whoso is preserved from the covetousness of his own soul, those shall surely prosper
59:10 — the verse above
أَلَمْ تَرَ إِلَى ٱلَّذِينَ نَافَقُوا۟ يَقُولُونَ لِإِخْوَٰنِهِمُ ٱلَّذِينَ كَفَرُوا۟ مِنْ أَهْلِ ٱلْكِتَٰبِ لَئِنْ أُخْرِجْتُمْ لَنَخْرُجَنَّ مَعَكُمْ وَلَا نُطِيعُ فِيكُمْ أَحَدًا أَبَدًا وَإِن قُوتِلْتُمْ لَنَنصُرَنَّكُمْ وَٱللَّهُ يَشْهَدُ إِنَّهُمْ لَكَٰذِبُونَ
Easy-read · not authoritative
Easy-read (simplified)alam tara ilaa lladheena naafaqoo yaqooloona li'ikhwaanihimu lladheena kafaroo min ahli l-kitaabi la'in ukhrijtum lanakhrujanna ma'akum walaa nutee'u feekum ahadan abadan wa'in qootiltum lanansurannakum wallaahu yashhadu innahum lakaadhiboon
DIN 31635ʾalam tara ʾilā llaḏīna nāfaqū yaqūlūna liʾiḫwānihimu llaḏīna kafarū min ʾahli l-kitābi laʾin ʾuḫriǧtum lanaḫruǧanna maʿakum walā nuṭīʿu fīkum ʾaḥadan ʾabadan waʾin qūtiltum lananṣurannakum wallāhu yašhadu ʾinnahum lakāḏibūna
Have you not considered those who act hypocritically? They say to their brethren who disbelieved among the People of the Book, "If you are evicted, we will leave with you, and will not obey anyone against you; and should anyone fight you, we will certainly support you." But God bears witness that they are liars.
Hast thou not observed those who are hypocrites, (how) they tell their brethren who disbelieve among the People of the Scripture: If ye are driven out, we surely will go out with you, and we will never obey anyone against you, and if ye are attacked we verily will help you. And Allah beareth witness that they verily are liars
Dost thou not look on those who were hypocritical, saying to their brethren who misbelieved amongst the people of the Book, 'If ye be driven forth we will go forth with you; and we will never obey any one concerning you; and if ye be fought against we will help you.' But God bears witness that they are surely liars
Hast thou not observed the disaffected saying to their unbelieving brethren among the people of the Book, "If ye be driven forth, we will go forth with you; and in what concerneth you, never will we obey any one; and if ye be attacked we will certainly come to your help." But God is witness that they are liars
Hast thou not observed them who play the hypocrites? They say unto their brethren who believe not, of those who have received the scriptures, verily if ye be expelled your habitations, we will surely go forth with you; and we will not pay obedience, in your respect, unto any one for ever: And if ye be attacked, we will certainly assist you. But God is witness that they are liars
لَئِنْ أُخْرِجُوا۟ لَا يَخْرُجُونَ مَعَهُمْ وَلَئِن قُوتِلُوا۟ لَا يَنصُرُونَهُمْ وَلَئِن نَّصَرُوهُمْ لَيُوَلُّنَّ ٱلْأَدْبَٰرَ ثُمَّ لَا يُنصَرُونَ
Easy-read · not authoritative
Easy-read (simplified)la'in ukhrijoo laa yakhrujoona ma'ahum wala'in qootiloo laa yansuroonahum wala'in nasaroohum layuwallunna l-'adbaara thumma laa yunsaroon
DIN 31635laʾin ʾuḫriǧū lā yaḫruǧūna maʿahum walaʾin qūtilū lā yanṣurūnahum walaʾin naṣarūhum layuwallunna l-ʾadbāra ṯumma lā yunṣarūna
The translators word this verse differently
If they are evicted, they will not leave with them; and if anyone fights them, they will not support them; and if they go to their aid, they will turn their backs and flee; then they will receive no support.
(For) indeed if they are driven out they go not out with them, and indeed if they are attacked they help them not, and indeed if they had helped them they would have turned and fled, and then they would not have been victorious
If they be driven forth, these will not go forth with them; and if they be fought against, these will not help them; or if they do help them, they will turn their backs in flight;- then shall they not be helped
No! if they were driven forth, they would not share their banishment; if they were attacked they would not help them, or if they help them they will surely turn their backs: then would they remain unhelped
Verily if they be expelled they will not go forth with them; and if they be attacked, they will not assist them; and if they do assist them, they will surely turn their backs: And they shall not be protected
What this study rests on, and what it refusessigned with it1 of the 1 paragraphs signed with this study
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
The words khwani and khatam are printed in none of the five; the probe 'khatam|khwani' returns 0 rows. The anchors are the two verses most often put to the question: on what a person attains (53:39), and on burdens that cannot be carried for another (35:18). 59:10 was added because it prints a prayer said for others who went before; without it the set would show only one side. This study does not say whether the reward of reciting reaches the dead, and does not describe any gathering. Those questions are answered in and jurisprudence, a layer this platform does not hold or show.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Nature
- Discovery
- Review status
- Published
- 11 October 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/