They ask you about the Hour, "When will it come?" Say, "Knowledge of it rests with my Lord. None can reveal its coming except He. It weighs heavily on the heavens and the earth. It will not come upon you except suddenly." They ask you as if you are responsible for it. Say, "Knowledge of it rests with God," but most people do not know.
What does the Qur'an say about the signs of the Last Hour?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 7:187 They ask thee of the Hour: when will it come to port? Say: KNOWLEDGE THEREOF IS WITH MY LORD ONLY. He alone will manifest it at its proper time. It is heavy in the heavens and the earth. It cometh not to you save unawares. In because it is the fullest refusal, it records that the question was asked, and it says the Hour arrives WITHOUT WARNING - which is the strongest thing the text says against a list of signs.
- 02 33:63 Men ask thee of the Hour. Say: the knowledge of it is with God only. What can convey (the knowledge) unto thee? It may be that the Hour is NIGH. In because it repeats the refusal and adds nearness without adding content.
- 03 31:34 With Him is knowledge of the Hour. He sendeth down the rain, and knoweth what is in the wombs. No soul knoweth what it will earn tomorrow, and no soul knoweth in what land it will die. In because it places the Hour in a short list of things reserved to God, alongside ordinary unknowables.
- 04 54:1 The Hour drew nigh and the MOON WAS RENT IN TWAIN. In because it is the one verse that reports an event alongside the Hour's approach, and because the four translators all keep the splitting.
- 05 27:82 And when the word is fulfilled concerning them, We shall bring forth A BEAST OF THE EARTH to speak unto them, because mankind had not faith in Our revelations. In because it is the only concrete future portent named in these renderings.
- 06 44:10–11 But watch thou for the day when the sky will produce VISIBLE SMOKE that will envelop the people - this is a painful torment. In as ONE PASSAGE because the smoke and what it does are one statement, and because this is the second of only two named portents.
In plain wordsEditorial written by the editors, not a translation
The Qur'an's answer to this question is mostly a refusal, and the refusal is the finding.
Four separate verses record people ASKING when the Hour will come, and four times the answer is the same: the knowledge is with God alone. 7:187 is the fullest, and it goes further than declining. It says the Hour is HEAVY in the heavens and the earth, and that IT COMETH NOT TO YOU SAVE UNAWARES. A text that says the Hour arrives without warning is not a text setting out a checklist of warnings.
31:34 puts the Hour in company that makes the point plainer still: knowledge of the Hour, of the rain, of what is in the wombs, of what a person will earn tomorrow, of the land in which they will die. It is listed among ordinary things nobody knows.
Two concrete portents ARE named, and both are strange. 27:82 says a BEAST OF THE EARTH will be brought forth to speak to people. 44:10 says the sky will produce a visible smoke that envelops them. Neither is explained, and no third is given.
54:1 is the most argued-over verse here: the Hour drew nigh and THE MOON WAS RENT IN TWAIN. All four translators carry the splitting. Whether it reports a past event, a vision, or a future one is exactly the sort of question that needs commentary, and no has cleared the rights audit.
The long, ordered lists of the signs of the Hour - the descent of Jesus, the Mahdi, the sun rising in the west - are . They are not in the Qur'an. The Dajjal is not in the Qur'an either: a probe on antichrist, dajjal, deceiver, impostor and false messiah across all four renderings returns NOTHING on topic, and that question has been held for the board rather than answered from an empty search.
One drop deserves a reader's attention: 41:11 speaks of the heaven when it WAS smoke - before creation. A looser search would have filed it here as a sign of the end. It is the opposite.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 7:187, widening across 6 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 6 passages, each with every cleared translation
6 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
7:187
Why this passage is in the study finding 01
يَسْـَٔلُونَكَ عَنِ ٱلسَّاعَةِ أَيَّانَ مُرْسَىٰهَا قُلْ إِنَّمَا عِلْمُهَا عِندَ رَبِّى لَا يُجَلِّيهَا لِوَقْتِهَآ إِلَّا هُوَ ثَقُلَتْ فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ لَا تَأْتِيكُمْ إِلَّا بَغْتَةً يَسْـَٔلُونَكَ كَأَنَّكَ حَفِىٌّ عَنْهَا قُلْ إِنَّمَا عِلْمُهَا عِندَ ٱللَّهِ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)yas'aloonaka 'ani s-saa'ati ayyaana mursaahaa qul innamaa 'ilmuhaa 'inda rabbee laa yujalleehaa liwaqtihaa illaa huwa thaqulat fee s-samaawaati wal-'ardi laa ta'teekum illaa baghtatan yas'aloonaka ka'annaka hafiyyun 'anhaa qul innamaa 'ilmuhaa 'inda llaahi walaakinna akthara n-naasi laa ya'lamoon
DIN 31635yasʾalūnaka ʿani s-sāʿati ʾayyāna mursāhā qul ʾinnamā ʿilmuhā ʿinda rabbī lā yuǧallīhā liwaqtihā ʾillā huwa ṯaqulat fī s-samāwāti wal-ʾarḍi lā taʾtīkum ʾillā baġtatan yasʾalūnaka kaʾannaka ḥafiyyun ʿanhā qul ʾinnamā ʿilmuhā ʿinda llāhi walākinna ʾakṯara n-nāsi lā yaʿlamūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
They ask thee of the (destined) Hour, when will it come to port. Say: Knowledge thereof is with my Lord only. He alone will manifest it at its proper time. It is heavy in the heavens and the earth. It cometh not to you save unawares. They question thee as if thou couldst be well informed thereof. Say: Knowledge thereof is with Allah only, but most of mankind know not
They will ask you about the Hour, for what time it is fixed? - say, 'The knowledge thereof is only with my Lord; none shall manifest it at its time but He; it is heavy in the heavens and the earth, it will not come to you save on a sudden.' They will ask as though thou wert privy to it, say, 'The knowledge thereof is only with God,' - but most folk do not know
They will ask thee of the Hour - for what time is its coming fixed? SAY: The knowledge of it is only with my Lord: none shall manifest it in its time but He: it is the burden of the Heavens and of the Earth: not otherwise than on a sudden will it come on you. They will ask thee as if thou wast privy to it: SAY: The knowledge of it is with none but God. But most men know not this
They ask thee about the Hour; 'When it will come to pass?' Say, 'The knowledge thereof is only with my Lord. None can manifest it at its time but He. It lies heavy on the heavens and the earth. It shall not come upon you but of a sudden.' They ask thee as if thou were well-acquainted therewith. Say, 'The knowledge thereof is only with God; but most men do not know
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Të pyesin ty (o Muhamed) për çastin e Kiametit se kur do të ndodhë. Thuaju: "Dija për të është vetëm te Zoti im. Vetëm Ai do ta bëjë atë të shfaqet në kohën e tij. Ai do të jetë i rëndë për qiejt dhe Tokën, do t'ju vijë krejt papritur." Të pyesin sikur ti e di mirë. Thuaju: "Dija për të është vetëm tek Allahu, por shumica e njerëzve nuk e dinë."
তারা তোমাকে কিয়ামত সম্পর্কে জিজ্ঞেস করবে: ‘তা কখন সংঘটিত হবে’? তুমি বলো: ‘এর জ্ঞান তো রয়েছে আমার রবের নিকট। তিনিই এর নির্ধারিত সময়ে তা প্রকাশ করবেন। আসমানসমূহ ও জমিনের ওপর তা অত্যন্ত কঠিন হবে। সেটি তোমাদের কাছে আকস্মিক এসে পড়বে। তারা তোমাকে প্রশ্ন করছে যেন, তুমি এ সম্পর্কে বিশেষভাবে অবহিত আছো। তুমি বলো: ‘এ বিষয়ের জ্ঞান কেবল আল্লাহর নিকট আছে। কিন্তু অধিকাংশ মানুষ তা জানে না।’
Pitaju te o Smaku svijeta, kada će se zbiti. Reci: "To zna jedino Gospodar moj, On će ga u određeno vrijeme otkriti, a težak će biti nebesima i Zemlji, sasvim neočekivano će vam doći." Pitaju te kao da ti o njemu nešto znaš. Reci: "To samo Allah zna, ali većina ljudi ne zna."
Pitaju te o Smaku svijeta, kada će se zbiti. Reci: "To zna jedino Gospodar moj, On će ga u određeno vrijeme otkriti, a težak će biti nebesima i Zemlji, sasvim neočekivano će vam doći." Pitaju te kao da ti o njemu nešto znaš. Reci: "To samo Allah zna, ali većina ljudi ne zna."
Hiɓe naamno maa fii darngal : "ko honnde woni daragol maggal?" Maaku : " ganndal mum ko ka Joomi am woni. Alaa feññioowo waqtu maggal on si wanaa Kaŋko. Ngal teddii ka kammuuli e ka leydi. Ngal arataa e mon si wanaa e juhal". Hiɓe laɓndo maa a sikkay ko a kuɓindiiɗo e ɗum. Maaku : "ganndal mum ko ka Alla woni". kono ko ɓuri ɗuuɗude e yimɓe ɓen ngnndaa [ɗum].
ისინი გეკითხებიან შენ (ო, მოციქულო) საათის შესახებ: «როდის არის მისი მოსვლა?» უთხარი (მათ): «მის შესახებ ცოდნა მხოლოდ ჩემს უფალთანაა, და მისი დრო არავინ იცის, გარდა მისა. მძიმე იქნება მისი დადგომა ცათა და მიწაზე. ის მოვა თქვენთან მხოლოდ მოულოდნელად». ისინი გეკითხებიან შენ თითქოს შენ იცოდე ამის შესახებ. უთხარი: «მის შესახებ ცოდნა მხოლოდ ალლაჰთანაა, მაგრამ ადამიანთა უმეტესობამ არ იცის».
Sie fragen dich nach der Stunde, für wann sie feststeht. Sag: „Das Wissen darüber ist fürwahr nur bei meinem Herrn. Nur Er wird sie zu ihrer Zeit erscheinen lassen. Schwer lastet sie in den Himmeln und auf der Erde. Sie wird nur plötzlich über euch kommen.“ Sie fragen dich, als ob du stark danach bemüht seiest. Sag: „Das Wissen darüber ist fürwahr nur bei Allah. Aber die meisten Menschen wissen nicht.“
(Ω, Μωχάμμαντ) σε ρωτούν (οι άπιστοι) για την Ώρα (της Έσχατης Ημέρας, χλευάζοντας): «Πότε θα έρθει;» Πες: «Η γνώση γι' αυτήν είναι μόνο με τον Κύριό μου. Κανείς άλλος δεν μπορεί να την φανερώσει κατά τον προκαθορισμένο χρόνο της εκτός απ' Αυτόν. (Η γνώση γι' αυτήν) είναι βαριά και μεγάλη για όσους βρίσκονται στους ουρανούς και τη Γη (και είναι κρυμμένη απ' αυτούς) και δε θα σας έρθει παρά μόνο ξαφνικά.» Σε ρωτούν σαν να ήσουν πρόθυμος να την ξέρεις (και δεν ήξεραν ότι δε ρωτάς γι' αυτήν λόγω της τέλειας γνώσης σου για τον Κύριό σου)! Πες: «Η γνώση γι' αυτήν είναι μόνο με τον Αλλάχ, αλλά οι περισσότεροι άνθρωποι δε γνωρίζουν.»
(ऐ नबी!) वे आपसे क़ियामत के विषय में पूछते हैं कि वह कब घटित होगी? कह दें कि उसका ज्ञान तो मेरे पालनहार ही के पास है। उसे उसके समय पर वही प्रकट करेगा। वह आकाशों तथा धरती में बहुत भारी है। तुमपर अचानक ही आएगी। वे आपसे ऐसे पूछ रहे हैं, जैसे कि आप उसी की खोज में लगे हुए हों। आप कह दें कि उसका ज्ञान तो अल्लाह ही के पास है। परंतु[72] अधिकांश लोग (इस तथ्य को) नहीं जानते।
Ti chiedono dell’Ora: “Quando accadrà?”. Di’: «In verità la sua venuta la conosce soltanto il mio Dio! Non la manifesterà nel suo momento altri che Lui! Sarà grave nei cieli e in terra, e non si avvererà se non all’improvviso”. Ti chiedono come se tu fossi sapiente su questo. Di’: «In verità la sua conoscenza appartiene solo ad Allāh!» Ma la maggior parte degli uomini non lo sa.
187. Jie klausia tavęs apie Valandą (Prikėlimo dieną): „Kada bus jos paskirtasis laikas?“ Sakyk: „Žinios apie tai yra pas mano Viešpatį (Vienintelį). Niekas negali atskleisti jos laiko, tik Jis. Jos išvaizda yra paslėpta nuo visų danguje ir žemėje. Neateis ji kitaip, kaip tik netikėtai.“ Jie klausinėja tavęs, ar tu turi gerų žinių apie tai. Sakyk: „Žinios apie tai yra pas Allahą (Vienintelį), tačiau dauguma žmonių nežino.“
Waa’ee Qiyaamaa irraa yoomi dhaabbatiinsi isii (dhufti isii) (jedhanii) si gaafatu. jedhi "Beekumsi ishee Gooftaa kiyya qofa biratti tahe. Isa malee tokkolleen yeroo isheetiif ishee hin ibsu, Samiileefi dachii keessatti ulfaatte, Isheen tasa (daguutti) malee isinitti hin dhuftu" (jedhi). Akka waan ati ishee sirritti beektuutti si gaafatu, jedhi Beekumsi ishee Rabbiin bira qofa jira, Garuu irra hedduun namootaa hin beekan". [38]
Они спрашивают тебя о Часе: когда же он наступит? Скажи: «Воистину, знание о нём — лишь у моего Господа. Никто, кроме Него, не явит его в надлежащий срок. Он тяжек для небес и земли. Он придёт к вам не иначе как внезапно». Они спрашивают тебя так, словно ты хорошо осведомлён о нём. Скажи: «Воистину, знание о нём — только у Аллаха, но большинство людей не знает».
Питају те о Смаку света, када ће да се догоди. Реци: „То зна једино мој Господар, Он ће у одређено време да га открије, а тежак ће да буде небесима и Земљи, сасвим неочекивано ће да вам дође.“ Питају те као да ти о њему нешто знаш. Реци: „То зна само Аллах, али већина људи не зна.“
Wanakuuliza kuhusu hiyo Saa (ya Kiyama) kusimama kwake ni lini? Sema: Elimu yake iko kwa Mola wangu Mlezi. Haidhihirishi hiyo kwa wakati wake isipokuwa Yeye. Ni nzito katika mbingu na ardhi. Haitawajia isipokuwa kwa ghafla tu. Wanakuuliza kama kwamba wewe una pupa ya kuijua. Sema: Elimu yake iko tu kwa Mwenyezi Mungu. Lakini wengi wa watu hawajui.
De frågar dig om tidpunkten för den yttersta stunden. Säg: ”Kunskapen om den finns bara hos min Herre och ingen avslöjar dess tidpunkt utom han. Den är dold för alla i himlarna och på jorden och den ska komma över er utan förvarning.” De frågar dig som om du ivrigt sökt reda på den. Säg: ”Kunskapen om den finns bara hos Gud, men de flesta vet inte detta.”
Sana (kıyamet) saatinin ne zaman kopacağını soruyorlar. De ki: "Onun bilgisi Rabbimin katındadır. Onun vaktini O’ndan başkası açığa çıkaramaz. Göklere ve yere o saat ağır gelir. Kıyamet ansızın gelir. Sanki sen onu biliyormuşsun gibi sana soruyorlar." De ki: "Onun ilmi sadece Allah katındadır. Ama insanların çoğu (bunu) bilmezler."
یہ لوگ آپ سے قیامت[1] کے متعلق سوال کرتے ہیں کہ اس کا وقوع کب ہوگا؟[2] آپ فرما دیجئے کہ اس کا علم صرف میرے رب ہی کے پاس ہے[3]، اس کے وقت پر اس کو سوا اللہ کے کوئی اور ﻇاہر نہ کرے گا۔ وه آسمانوں اور زمین میں بڑا بھاری (حادﺛہ) ہوگا[4] وه تم پر محض اچانک آپڑے گی۔ وه آپ سے اس طرح پوچھتے ہیں جیسے گویا آپ اس کی تحقیقات کرچکے ہیں[5]۔ آپ فرما دیجئے کہ اس کا علم خاص اللہ ہی کے پاس ہے لیکن اکثر لوگ نہیں جانتے۔
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أَوَلَمْ يَنظُرُوا۟ فِى مَلَكُوتِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا خَلَقَ ٱللَّهُ مِن شَىْءٍ وَأَنْ عَسَىٰٓ أَن يَكُونَ قَدِ ٱقْتَرَبَ أَجَلُهُمْ فَبِأَىِّ حَدِيثٍۭ بَعْدَهُۥ يُؤْمِنُونَ
Easy-read · not authoritative
Easy-read (simplified)awalam yanzuroo fee malakooti s-samaawaati wal-'ardi wamaa khalaqa llaahu min shay'in wa'an 'asaa an yakoona qadi qtaraba ajaluhum fabi'ayyi hadeethin ba'dahu yu'minoon
DIN 31635ʾawalam yanẓurū fī malakūti s-samāwāti wal-ʾarḍi wamā ḫalaqa llāhu min šayʾin waʾan ʿasā ʾan yakūna qadi qtaraba ʾaǧaluhum fabiʾayyi ḥadīṯin baʿdahu yuʾminūna
Have they not observed the government of the heavens and the earth, and all the things that God created, and that their time may have drawn near? Which message, besides this, will they believe in?
Have they not considered the dominion of the heavens and the earth, and what things Allah hath created, and that it may be that their own term draweth nigh? In what fact after this will they believe
Do they not behold the kingdoms of the heavens and of the earth, and what things God has created, and (see that), it may be, their time is already drawing nigh? in what relation then will they believe
Will they not look forth on the realms of the Heaven and of the Earth, and on all things which God hath made, to see whether haply their end be not drawing on? And in what other book will they believe who reject the Koran
And do they not look into the Kingdom of the heavens and the earth and all things that God has created? And do they not see that, it may be, their own term has already drawn near? Then in what thing after this will they believe
مَن يُضْلِلِ ٱللَّهُ فَلَا هَادِىَ لَهُۥ وَيَذَرُهُمْ فِى طُغْيَٰنِهِمْ يَعْمَهُونَ
Easy-read · not authoritative
Easy-read (simplified)man yudlili llaahu falaa haadiya lahu wayadharuhum fee tughyaanihim ya'mahoon
DIN 31635man yuḍlili llāhu falā hādiya lahu wayaḏaruhum fī ṭuġyānihim yaʿmahūna
The translators word this verse differently
Whomever God misguides has no guide. And He leaves them blundering in their transgression.
Those whom Allah sendeth astray, there is no guide for them. He leaveth them to wander blindly on in their contumacy
He whom God leads astray there is no guide for him! He leaves them in their rebellion, blindly wandering on
No other guide for him whom God shall mislead! He will leave them distraught in their wanderings
Whomsoever God adjudges astray, there can be no guide for him. And He leave such in their transgression, wandering in distraction
7:187 — the verse above
قُل لَّآ أَمْلِكُ لِنَفْسِى نَفْعًا وَلَا ضَرًّا إِلَّا مَا شَآءَ ٱللَّهُ وَلَوْ كُنتُ أَعْلَمُ ٱلْغَيْبَ لَٱسْتَكْثَرْتُ مِنَ ٱلْخَيْرِ وَمَا مَسَّنِىَ ٱلسُّوٓءُ إِنْ أَنَا۠ إِلَّا نَذِيرٌ وَبَشِيرٌ لِّقَوْمٍ يُؤْمِنُونَ
Easy-read · not authoritative
Easy-read (simplified)qul laa amliku linafsee naf'an walaa darran illaa maa shaa'a llaahu walaw kuntu a'lamu l-ghayba lastakthartu mina l-khayri wamaa massaniya s-soo'u in anaa illaa nadheerun wabasheerun liqawmin yu'minoon
DIN 31635qul lā ʾamliku linafsī nafʿan walā ḍarran ʾillā mā šāʾa llāhu walaw kuntu ʾaʿlamu l-ġayba lastakṯartu mina l-ḫayri wamā massaniya s-sūʾu ʾin ʾanā ʾillā naḏīrun wabašīrun liqawmin yuʾminūna
Say, "I have no control over any benefit or harm to myself, except as God wills. Had I known the future, I would have acquired much good, and no harm would have touched me. I am only a warner, and a herald of good news to a people who believe."
Say: For myself I have no power to benefit, nor power to hurt, save that which Allah willeth. Had I knowledge of the Unseen, I should have abundance of wealth, and adversity would not touch me. I am but a warner, and a bearer of good tidings unto folk who believe
Say, 'I cannot control profit or harm for myself, save what God will. If I knew the unseen I should surely have much that is good, nor would evil touch me; I am but a warner and a herald of good tidings unto a people who believe
SAY: I have no control over what may be helpful or hurtful to me, but as God willeth. Had I the knowledge of his secrets, I should revel in the good, and evil should not touch me. But I am only a warner, and an announcer of good tidings to those who believe
Say, 'I have no power to do good or harm to myself save as God please. And if I had the knowledge of the unseen, I should have secured abundance of good; and evil would not have touched me. I am only a Warner and a bearer of good tidings
هُوَ ٱلَّذِى خَلَقَكُم مِّن نَّفْسٍ وَٰحِدَةٍ وَجَعَلَ مِنْهَا زَوْجَهَا لِيَسْكُنَ إِلَيْهَا فَلَمَّا تَغَشَّىٰهَا حَمَلَتْ حَمْلًا خَفِيفًا فَمَرَّتْ بِهِۦ فَلَمَّآ أَثْقَلَت دَّعَوَا ٱللَّهَ رَبَّهُمَا لَئِنْ ءَاتَيْتَنَا صَٰلِحًا لَّنَكُونَنَّ مِنَ ٱلشَّٰكِرِينَ
Easy-read · not authoritative
Easy-read (simplified)huwa lladhee khalaqakum min nafsin waahidatin waja'ala minhaa zawjahaa liyaskuna ilayhaa falammaa taghashshaahaa hamalat hamlan khafeefan famarrat bihi falammaa athqalat da'awaa llaaha rabbahumaa la'in aataytanaa saalihan lanakoonanna mina sh-shaakireen
DIN 31635huwa llaḏī ḫalaqakum min nafsin wāḥidatin waǧaʿala minhā zawǧahā liyaskuna ʾilayhā falammā taġaššāhā ḥamalat ḥamlan ḫafīfan famarrat bihi falammā ʾaṯqalat daʿawā llāha rabbahumā laʾin ʾātaytanā ṣāliḥan lanakūnanna mina š-šākirīna
It is He who created you from a single person, and made from it its mate, that he may find comfort with her. Then, when he has covered her, she conceives a light load, and she carries it around. But when she has grown heavy, they pray to God their Lord, "if You give us a good child, we will be among the thankful."
He it is Who did create you from a single soul, and therefrom did make his mate that he might take rest in her. And when he covered her she bore a light burden, and she passed (unnoticed) with it, but when it became heavy they cried unto Allah, their Lord, saying: If thou givest unto us aright we shall be of the thankful
He it is who created you from one soul, and made therefrom its mate to dwell therewith; and when he covered her she bore a light burden and went about therewith; but when it grew heavy they called on God, Lord of them both, 'Surely if thou givest us a rightly-shaped child we shall of a surety be of those who thank
He it is who hath created you from a single person, and from him brought forth his wife that he might dwell with her: and when he had known her, she bore a light burden, and went about with it; and when it became heavy, they both cried to God their Lord, "If thou give us a perfect child we will surely be of the thankful
He it is Who created you from a single soul and made therefrom its mate, that he might find comfort in her. And when he knows her, she bears a light burden and goes about with it. And when she grows heavy, they both pray to God, their Lord, saying, 'If thou gives us a good child, we will surely be of the thankful
33:63
Why this passage is in the study finding 02
يَسْـَٔلُكَ ٱلنَّاسُ عَنِ ٱلسَّاعَةِ قُلْ إِنَّمَا عِلْمُهَا عِندَ ٱللَّهِ وَمَا يُدْرِيكَ لَعَلَّ ٱلسَّاعَةَ تَكُونُ قَرِيبًا
Easy-read · not authoritative
Easy-read (simplified)yas'aluka n-naasu 'ani s-saa'ati qul innamaa 'ilmuhaa 'inda llaahi wamaa yudreeka la'alla s-saa'ata takoonu qareebaa
DIN 31635yasʾaluka n-nāsu ʿani s-sāʿati qul ʾinnamā ʿilmuhā ʿinda llāhi wamā yudrīka laʿalla s-sāʿata takūnu qarīban
The translators word this verse differently
The people ask you about the Hour. Say, "The knowledge thereof rests with God. But what do you know? Perhaps the hour is near."
Compare translations (4)
Men ask thee of the Hour. Say: The knowledge of it is with Allah only. What can convey (the knowledge) unto thee? It may be that the Hour is nigh
The folk will ask thee about the Hour; say, 'The knowledge thereof is only with God, and what is to make thee perceive that the Hour is haply nigh
Men will ask thee of "the Hour." SAY: The knowledge of it is with God alone: and who can tell thee whether haply the Hour be not nigh at hand
Men will ask thee concerning the approach of the last hour: Answer, verily the knowledge thereof is with God alone; and he will not inform thee: Peradventure the hour is nigh at hand
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Njerëzit të pyesin ty për çastin e Kiametit. Thuaju: "Dija për të është vetëm tek Allahu." E, ku e di ti, mbase Kiameti është afër?!
হে রাসূল! লোকেরা তোমাকে কিয়ামত সম্পর্কে জিজ্ঞাসা করে, বলো, ‘এ বিষয়ের জ্ঞান কেবল আল্লাহর নিকটই আছে। আর তুমি এ বিষয়টি কী করে জানবে, হয়ত কিয়ামত খুব শীঘ্রই সংঘটিত হবে!
Ljudi te pitaju o Smaku svijeta, reci: “To jedino Allah zna!” A ti ne znaš, možda je Smak svijeta blizu!
Ljudi te pitaju o Smaku svijeta, reci: “To jedino Allah zna!” A ti ne znaš, možda je Smak svijeta blizu!
Yimɓe ɓen o laɓndo maa fii Darngal. Maaku : "ngandee ganndal daragol maggal, ko ka Alla woni". E ko anndin maa, won'de no hasii hara Darngal ngal ɓadike?
გეკითხებიან შენ (ო, მოციქულო) ჟამის შესახებ [იმის შესახებ, როდის დადგება სამსჯავროს დღე]. უთხარი (მათ): «მის შესახებ ცოდნა (მხოლოდ) ალლაჰთანაა», — და საიდან უნდა იცოდე შენ, — იქნებ, — ჟამი უკვე ახლოსაა.
Die Menschen fragen dich nach der Stunde. Sag: „Das Wissen darüber ist nur bei Allah.“ Was lässt dich wissen? Vielleicht ist die Stunde ja nahe.
Οι άνθρωποι σε ρωτούν (ω, Προφήτη) για την Ώρα (της Ημέρας της Κρίσεως). Πες: «Η γνώση γι' αυτή είναι μόνο με τον Αλλάχ.» Πώς να ξέρεις, ίσως η Ώρα να είναι κοντά!
(ऐ रसूल!) लोग[45] आपसे क़ियामत के विषय में पूछते हैं। आप कह दें कि उसका ज्ञान तो मात्र अल्लाह ही के पास है। और आपको क्या मालूम शायद क़ियामत निकट ही हो?
La gente ti chiede dell’Ora, di’: «In verità la sua conoscenza appartiene ad Allāh». E che ne sai? L’Ora potrebbe essere vicina.
63. Žmonės klausia tavęs apie Valandą, sakyk: „Žinios apie tai yra tik pas Allahą. Ką jūs žinote? Gali būti, kad Valanda arti!“
Namoonni Qiyaamaa irraa si gaafatu (yoom buuti? jedhanii) “beekumsi ishee Rabbuma qofa bira jira” jedhiin. Maaltu si beeksise? Qiyaamaan dhihoo ta’uun ni malaa.
Люди спрашивают тебя о Часе. Скажи: «Воистину, знание о нём — лишь у Аллаха». И откуда тебе знать, — быть может, Час уже близок?
Питају те људи о Часу смака света; реци: „То зна једино Аллах! А ти не знаш, можда је Час смака света близу!“
Watu wanakuuliza habari ya Saa ya Kiyama. Sema: "Hakika elimu yake iko kwa Mwenyezi Mungu." Na nini kitakujulisha, pengine hiyo Saa iko karibu?
Folk frågar dig om den yttersta stunden. Säg: ”Endast Gud har kunskap om den.” Och vad vet du; den yttersta stunden må vara nära.
İnsanlar senden kıyamet vaktini soruyorlar. De ki: "Onun ilmi Allah katındadır. Nereden bileceksin? Belki de kıyamet çok yakındır."
لوگ آپ سے قیامت کے بارے میں سوال کرتے ہیں۔ آپ کہہ دیجیئے! کہ اس کا علم تو اللہ ہی کو ہے، آپ کو کیا خبر بہت ممکن ہے قیامت بالکل ہی قریب ہو.
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The verses around this oneSource fact
shown so it's never read alone
مَّلْعُونِينَ أَيْنَمَا ثُقِفُوٓا۟ أُخِذُوا۟ وَقُتِّلُوا۟ تَقْتِيلًا
Easy-read · not authoritative
Easy-read (simplified)mal'ooneena aynamaa thuqifoo ukhidhoo waquttiloo taqteelaa
DIN 31635malʿūnīna ʾaynamā ṯuqifū ʾuḫiḏū waquttilū taqtīlan
They are cursed; wherever they are found, they should be captured and killed outright.
Accursed, they will be seized wherever found and slain with a (fierce) slaughter
Cursed wherever they are found,- taken and slain with slaughter
Cursed wherever they are found; they shall be seized and slain with slaughter
and being accursed; wherever they are found they shall be taken, and killed with a general slaughter
سُنَّةَ ٱللَّهِ فِى ٱلَّذِينَ خَلَوْا۟ مِن قَبْلُ وَلَن تَجِدَ لِسُنَّةِ ٱللَّهِ تَبْدِيلًا
Easy-read · not authoritative
Easy-read (simplified)sunnata llaahi fee lladheena khalaw min qablu walan tajida lisunnati llaahi tabdeelaa
DIN 31635sunnata llāhi fī llaḏīna ḫalaw min qablu walan taǧida lisunnati llāhi tabdīlan
The translators word this verse differently
Such has been God's precedent with those who passed away before. You will find no change in God's system.
That was the way of Allah in the case of those who passed away of old; thou wilt not find for the way of Allah aught of power to change
God's course with those who have passed away before: and thou shalt never find in God's course any alteration
Such hath been the way of God with those who lived before them; and no change canst thou find in the way of God
according to the sentence of God concerning those who have been before; and thou shalt not find any change in the sentence of God
33:63 — the verse above
إِنَّ ٱللَّهَ لَعَنَ ٱلْكَٰفِرِينَ وَأَعَدَّ لَهُمْ سَعِيرًا
Easy-read · not authoritative
Easy-read (simplified)inna llaaha la'ana l-kaafireena wa'a'adda lahum sa'eeraa
DIN 31635ʾinna llāha laʿana l-kāfirīna waʾaʿadda lahum saʿīran
God has cursed the disbelievers, and has prepared for them a Blaze.
Lo! Allah hath cursed the disbelievers, and hath prepared for them a flaming fire
Verily, God has cursed the misbelievers and has prepared for them a blaze
Verily, God hath cursed the Infidels, and hath got ready for them the flame
Verily God hath cursed the infidels, and hath prepared for them a fierce fire
خَٰلِدِينَ فِيهَآ أَبَدًا لَّا يَجِدُونَ وَلِيًّا وَلَا نَصِيرًا
Easy-read · not authoritative
Easy-read (simplified)khaalideena feehaa abadan laa yajidoona waliyyan walaa naseeraa
DIN 31635ḫālidīna fīhā ʾabadan lā yaǧidūna waliyyan walā naṣīran
The translators word this verse differently
Dwelling therein forever, not finding a protector or a savior.
Wherein they will abide for ever. They will find (then) no protecting friend nor helper
To dwell therein for ever and for aye; they shall not find a patron or a helper
For aye shall they abide therein; none to befriend them, no helper shall they find
wherein they shall remain for ever: They shall find no patron or defender
31:34
Why this passage is in the study finding 03
إِنَّ ٱللَّهَ عِندَهُۥ عِلْمُ ٱلسَّاعَةِ وَيُنَزِّلُ ٱلْغَيْثَ وَيَعْلَمُ مَا فِى ٱلْأَرْحَامِ وَمَا تَدْرِى نَفْسٌ مَّاذَا تَكْسِبُ غَدًا وَمَا تَدْرِى نَفْسٌۢ بِأَىِّ أَرْضٍ تَمُوتُ إِنَّ ٱللَّهَ عَلِيمٌ خَبِيرٌۢ
Easy-read · not authoritative
Easy-read (simplified)inna llaaha 'indahu 'ilmu s-saa'ati wayunazzilu l-ghaytha waya'lamu maa fee l-'arhaami wamaa tadree nafsun maadhaa taksibu ghadan wamaa tadree nafsun bi'ayyi ardin tamootu inna llaaha 'aleemun khabeer
DIN 31635ʾinna llāha ʿindahu ʿilmu s-sāʿati wayunazzilu l-ġayṯa wayaʿlamu mā fī l-ʾarḥāmi wamā tadrī nafsun māḏā taksibu ġadan wamā tadrī nafsun biʾayyi ʾarḍin tamūtu ʾinna llāha ʿalīmun ḫabīrun
With God rests the knowledge of the Hour. He sends down the rain, and He knows what the wombs contain. No soul knows what it will reap tomorrow, and no soul knows in what land it will die. God is All-Knowing, Well-Informed.
Compare translations (4)
Lo! Allah! With Him is knowledge of the Hour. He sendeth down the rain, and knoweth that which is in the wombs. No soul knoweth what it will earn to-morrow, and no soul knoweth in what land it will die. Lo! Allah is Knower, Aware
Verily, God, with Him is the knowledge of the Hour; and He sends down the rain; and He knows what is in the wombs; and no soul knows what it is that it shall earn to-morrow; and no soul knows in what land it shall die; verily, God is knowing, well aware
Aye! God! - with Him is the knowledge of the Hour: and He sendeth down the rain - and He knoweth what is in the wombs - but no soul knoweth what it shall have gotten on the morrow: neither knoweth any soul in what land it shall die. But God is knowing, informed of all
Verily the knowledge of the hour of judgment is with God: And He causeth the rain to descend, at his own appointed time; and He knoweth what is in the wombs of females. No soul knoweth what it shall gain on the morrow; neither doth any soul know in what land it shall die: But God is knowing and fully acquainted with all things
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Me të vërtetë, vetëm Allahu e di çastin e Kiametit, është Ai që e lëshon shiun dhe Ai e di çfarë ka në mitra (të grave shtatzëna). Askush nuk e di se çfarë do të fitojë nesër dhe askush nuk e di se në ç'vend do të vdesë. S'ka dyshim se Allahu është i Gjithëdijshëm, Njohës i çdo fshehtësie.
নিশ্চয় আল্লাহর নিকটেই রয়েছে কিয়ামতের জ্ঞান। আর তিনি (স্বীয় ইচ্ছায়) বৃষ্টি বর্ষণ করেন এবং তিনিই জানেন গর্ভে যা আছে । আর কেউ জানে না আগামীকাল সে কী অর্জন করবে এবং কেউ জানে না কোন স্থানে সে মারা যাবে। নিশ্চয় আল্লাহ সর্বজ্ঞ, সম্যক অবহিত।
Samo Allah zna kad će Smak svijeta nastupiti, samo On spušta kišu i samo On zna šta je u matericama, a čovjek ne zna šta će sutra zaraditi i ne zna čovjek u kojoj će zemlji umrijeti; Allah, uistinu, sve zna i o svemu je obaviješten.
Samo Allah zna kad će Smak svijeta nastupiti, samo On spušta kišu i samo On zna što je u maternicama, a čovjek ne zna što će sutra zaraditi i ne zna čovjek u kojoj će zemlji umrijeti; Allah, uistinu, sve potanko zna.
Pellet, ko ka Alla woni anndal Darngal, Homo jippina toɓo; Homo anndi ko woni ka ndeer renngaaji. Wo'kii (woo) anndaa ko ki faggitoto janngo, woŋkii (woo) kadi anndaa ko e leydi honndi maayata. Pellet, Alla ko gannduɗo, kumpitiiɗo.
ჭეშმარიტად, ალლაჰი (ისეთია, რომ) (მხოლოდ) მასთანაა ცოდნა ჟამის შესახებ; და (მხოლოდ) ის გარდმოავლენს წვიმას (ღრუბლებიდან), და (მხოლოდ) მან იცის, რა არის საშვილოსნოებში, ხოლო არც ერთმა სულმა არ იცის, რას შეიძენს ხვალ, და არც ერთმა სულმა არ იცის, რომელ მიწაზე მოკვდება. ჭეშმარიტად, ალლაჰი ყოვლისმცოდნე, ყოვლისშემცნობია!
Wahrlich, Allah (allein) besitzt das Wissen über die Stunde, und Er lässt den Regen herabkommen und weiß, was im Mutterleib ist. Und niemand weiß, was er morgen erwerben wird, und niemand weiß, in welchem Land er sterben wird. Wahrlich, Allah ist allwissend und allkundig.
Πράγματι, ο Αλλάχ έχει τη γνώση για την Ώρα (πότε θα γίνει), στέλνει τη βροχή και γνωρίζει τι υπάρχει στις μήτρες. Καμία ψυχή δεν ξέρει τι θα κερδίσει αύριο, και καμιά ψυχή δεν ξέρει σε ποια γη θα πεθάνει! Πράγματι, ο Αλλάχ είναι ‘Αλείμ (Παντογνώστης) και Χαμπείρ (Αυτός που γνωρίζει πλήρως τα πάντα).
निःसंदेह अल्लाह ही के पास क़ियामत का ज्ञान[17] है और वही वर्षा उतारता है, और वह जानता है जो कुछ गर्भाशयों में है, और कोई प्राणी नहीं जानता कि वह कल क्या कमाएगा, और कोई प्राणी नहीं जानता कि वह किस धरती में मरेगा। निःसंदेह अल्लाह सब कुछ जानने वाला, हर चीज़ की ख़बर रखने वाला है।
In verità Allāh, Lui possiede la conoscenza dell’Ora. E fa precipitare la pioggia e conosce ciò che è negli uteri. E nessuna anima sa cosa avrà domani, e nessuna anima sa in quale terra morirà: in verità Allāh è il Sapiente, il Conoscitore.
34. Iš tiesų, Allahas, pas Jį (Vienintelį) yra žinios apie Valandą, Jis nuleidžia lietų ir žino tai, kas yra gimdose. Nė vienas žmogus nežino, ką jis įgis rytoj, ir nė vienas žmogus nežino, kokioje žemėje jis mirs. Iš tiesų, Allahas yra Visa Žinantis, Visa Išmanantis apie viską.
Rabbiin beekumsi Qiyaamaa Isuma bira jira. Roobas ni buusa (niroobsa); waan gadaamessaalee keessa jirus ni beeka. Lubbuun takkas waan boru carraaqqattu hin beektu. Lubbuun takkas dachii tamitti akka duutus hin beektu. Rabbiin beekaa, keessa hubataadha.
Воистину, у Аллаха — знание о Часе, и Он низводит дождь и знает о том, что в утробах. И ни одна душа не знает, что она приобретёт завтра, и ни одна душа не знает, в какой земле она умрёт. Воистину, Аллах — знающий, сведущий.
Само Аллах зна кад ће да наступи Судњи дан, само Он спушта кишу и само Он зна шта је у материцама , а човек не зна шта ће сутра да заради и не зна нико у којој ће земљи да умре; Аллах, уистину, све зна и о свему је обавештен.
Hakika kuijua Saa ya Kiyama kuko kwa Mwenyezi Mungu. Na Yeye ndiye anayeiteremsha mvua. Na anavijua vilivyo ndani ya matumbo ya uzazi. Na haijui nafsi yoyote itachuma nini kesho. Wala nafsi yoyote haijui itafia nchi gani. Hakika Mwenyezi Mungu ndiye Mwenye kujua, Mwenye habari.
Endast Gud vet när den yttersta stunden ska inträffa. Han är den som får regnet att falla och han vet vad livmödrarna bär. Ingen människa vet vad hon ska förvärva i morgon och ingen vet på vilken plats hon till slut ska dö, men Gud är allvetande och väl medveten om allt.
Kıyametin ne zaman kopacağı bilgisi şüphesiz yalnızca Allah katındadır. O; yağmuru indirir, rahimlerdekini bilir. Hiç kimse yarın ne kazanacağını bilemez. Hiç kimse nerede öleceğini de bilemez. Şüphesiz Allah hakkıyla bilendir, (her şeyden) hakkıyla haberdar olandır.
بے شک اللہ تعالیٰ ہی کے پاس قیامت کا علم ہے وہی بارش نازل فرماتا ہے اور ماں کے پیٹ میں جو ہے اسے جانتا ہے۔ کوئی (بھی) نہیں جانتا کہ کل کیا (کچھ) کرے گا؟ نہ کسی کو یہ معلوم ہے کہ کس زمین میں مرے گا[1] ۔ (یاد رکھو) اللہ تعالیٰ ہی پورے علم واﻻ اور صحیح خبروں واﻻ ہے.
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وَإِذَا غَشِيَهُم مَّوْجٌ كَٱلظُّلَلِ دَعَوُا۟ ٱللَّهَ مُخْلِصِينَ لَهُ ٱلدِّينَ فَلَمَّا نَجَّىٰهُمْ إِلَى ٱلْبَرِّ فَمِنْهُم مُّقْتَصِدٌ وَمَا يَجْحَدُ بِـَٔايَٰتِنَآ إِلَّا كُلُّ خَتَّارٍ كَفُورٍ
Easy-read · not authoritative
Easy-read (simplified)wa'idhaa ghashiyahum mawjun kaz-zulali da'awu llaaha mukhliseena lahu d-deena falammaa najjaahum ilaa l-barri faminhum muqtasidun wamaa yajhadu bi'aayaatinaa illaa kullu khattaarin kafoor
DIN 31635waʾiḏā ġašiyahum mawǧun kaẓ-ẓulali daʿawu llāha muḫliṣīna lahu d-dīna falammā naǧǧāhum ʾilā l-barri faminhum muqtaṣidun wamā yaǧḥadu biʾāyātinā ʾillā kullu ḫattārin kafūrin
The translators word this verse differently
When waves, like canopies, cover them, they call upon God, devoting their religion to Him. But when He has delivered them to dry land, some of them waver. No one renounces Our revelations except the treacherous blasphemer.
And if a wave enshroudeth them like awnings, they cry unto Allah, making their faith pure for Him only. But when He bringeth them safe to land, some of them compromise. None denieth Our signs save every traitor ingrate
And when a wave like shadows covers them, they call on God, being sincere in their religion; and when He saves them to the shore, then amongst them are some who halt between two opinions. But none gainsays our signs save every perfidious misbeliever
When the waves cover them like dark shadows they call upon God as with sincere religion; but when He safely landeth them, some of them there are who halt between two opinions. Yet none reject our signs but all deceitful, ungrateful ones
When waves cover them, like overshadowing clouds, they call upon God, exhibiting the pure religion unto him; but when He bringeth them safe to land, there is of them who halteth between the true faith and idolatry
يَٰٓأَيُّهَا ٱلنَّاسُ ٱتَّقُوا۟ رَبَّكُمْ وَٱخْشَوْا۟ يَوْمًا لَّا يَجْزِى وَالِدٌ عَن وَلَدِهِۦ وَلَا مَوْلُودٌ هُوَ جَازٍ عَن وَالِدِهِۦ شَيْـًٔا إِنَّ وَعْدَ ٱللَّهِ حَقٌّ فَلَا تَغُرَّنَّكُمُ ٱلْحَيَوٰةُ ٱلدُّنْيَا وَلَا يَغُرَّنَّكُم بِٱللَّهِ ٱلْغَرُورُ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa n-naasu taqoo rabbakum wakhshaw yawman laa yajzee waalidun 'an waladihi walaa mawloodun huwa jaazin 'an waalidihi shay'an inna wa'da llaahi haqqun falaa taghurrannakumu l-hayaatu d-dunyaa walaa yaghurrannakum billaahi l-gharoor
DIN 31635yā ʾayyuhā n-nāsu taqū rabbakum waḫšaw yawman lā yaǧzī wālidun ʿan waladihi walā mawlūdun huwa ǧāzin ʿan wālidihi šayʾan ʾinna waʿda llāhi ḥaqqun falā taġurrannakumu l-ḥayātu d-dunyā walā yaġurrannakum billāhi l-ġarūru
O people! Be conscious of your Lord, and dread a Day when no parent can avail his child, nor can a child avail his parent, in anything. The promise of God is true. Therefore, do not let this life deceive you, nor let illusions deceive you regarding God.
O mankind! Keep your duty to your Lord and fear a Day when the parent will not be able to avail the child in aught, nor the child to avail the parent. Lo! Allah's promise is the very truth. Let not the life of the world beguile you, nor let the deceiver beguile you, in regard to Allah
O ye folk! fear your Lord and dread the day when the father shall not atone for his son, nor shall the child atone aught for its parent. Verily, the promise of God is true! Say, 'Let not the life of this world beguile you; and let not the beguiler beguile you concerning God
O men! fear ye your Lord, and dread the day whereon father shall not atone for son, neither shall a son in the least atone for his father. Aye! the promise of God is a truth. Let not this present life then deceive you; neither let the deceiver deceive you concerning God
O men, fear your Lord, and dread the day whereon a father shall not make satisfaction for his son, neither shall a son make satisfaction for his father at all: The promise of God is assuredly true. Let not this present life, therefore, deceive you; neither let the deceiver deceive you concerning God
31:34 — the verse above
54:1
Why this passage is in the study finding 04
ٱقْتَرَبَتِ ٱلسَّاعَةُ وَٱنشَقَّ ٱلْقَمَرُ
Easy-read · not authoritative
Easy-read (simplified)iqtarabati s-saa'atu waanshaqqa l-qamar
DIN 31635iqtarabati s-sāʿatu wānšaqqa l-qamaru
The translators word this verse differently
The Hour has drawn near, and the moon has split.
Compare translations (4)
The hour drew nigh and the moon was rent in twain
The Hour draws nigh, and the moon is split asunder
The hour hath approached and the MOON hath been cleft
The hour of judgment approacheth; and the moon hath been split in sunder
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Çasti i Kiametit u afrua dhe Hëna u ça!
কিয়ামত নিকটবর্তী হয়েছে এবং চাঁদ বিদীর্ণ হয়েছে।(৩৩)
Bliži se Čas i Mjesec se raspolutio!
Bliži se Čas i Mjesec se raspolutio!
Darngal ngal ɓattiima, lewru ndun kadi se'ekiima
საათი მოახლოვდა და მთვარე გაიპო[1].
Näher ist die Stunde (des Gerichts) gekommen, und gespalten hat sich der Mond.
Η Ώρα έχει πλησιάσει και το φεγγάρι έχει χωριστεί στα δύο. [Αφού οι άπιστοι στη Μάκκα ζήτησαν από τον Προφήτη να κάνει ένα θαύμα που θα το δουν με τα μάτια τους, έτσι χωρίστηκε το φεγγάρι στα δύο, και το είδαν με τα μάτια τους].
क़ियामत बहुत निकट आ गई[1] और चाँद फट गया।
Si avvicinò l’Ora, e si fendette la Luna!
1. Valanda prisiartino ir mėnulis buvo perskeltas (kadangi Mekkos žmonės paprašė Pranašo Muchammedo ﷺ parodyti stebuklą, jis perskėlė mėnulį į dvi dalis).
Qiyaamaan kaloofte; jiinis lamatti addaan dhoohe. [1]
Приблизился Час, и раскололась луна.
Ближи се Час и Месец се располовио!
Saa imekaribia, na mwezi umepasuka!
Den yttersta stunden närmar sig och månen har kluvits.
O saat/Kıyamet yaklaştı ve Ay yarıldı.
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The verses around this oneSource fact
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54:1 — the verse above
وَإِن يَرَوْا۟ ءَايَةً يُعْرِضُوا۟ وَيَقُولُوا۟ سِحْرٌ مُّسْتَمِرٌّ
Easy-read · not authoritative
Easy-read (simplified)wa'in yaraw aayatan yu'ridoo wayaqooloo sihrun mustamirr
DIN 31635waʾin yaraw ʾāyatan yuʿriḍū wayaqūlū siḥrun mustamirrun
The translators word this verse differently
Yet whenever they see a miracle, they turn away, and say, "Continuous magic."
And if they behold a portent they turn away and say: Prolonged illusion
But if they see a sign they turn aside and say, 'Magic, continuous
But whenever they see a miracle they turn aside and say, This is well-devised magic
But if the unbelievers see a sign, they turn aside, saying, this is a powerful charm
وَكَذَّبُوا۟ وَٱتَّبَعُوٓا۟ أَهْوَآءَهُمْ وَكُلُّ أَمْرٍ مُّسْتَقِرٌّ
Easy-read · not authoritative
Easy-read (simplified)wakadhdhaboo waattaba'oo ahwaa'ahum wakullu amrin mustaqirr
DIN 31635wakaḏḏabū wāttabaʿū ʾahwāʾahum wakullu ʾamrin mustaqirrun
The translators word this verse differently
They lied, and followed their opinions, but everything has its time.
They denied (the Truth) and followed their own lusts. Yet everything will come to a decision
And they call it a lie and follow their lusts; but every matter is settled
And they have treated the prophets as impostors, and follow their own lusts; but everything is unalterably fixed
And they accuse thee, O Mohammed, of imposture, and follow their own lusts: But every thing will be immutably fixed
27:82
Why this passage is in the study finding 05
وَإِذَا وَقَعَ ٱلْقَوْلُ عَلَيْهِمْ أَخْرَجْنَا لَهُمْ دَآبَّةً مِّنَ ٱلْأَرْضِ تُكَلِّمُهُمْ أَنَّ ٱلنَّاسَ كَانُوا۟ بِـَٔايَٰتِنَا لَا يُوقِنُونَ
Easy-read · not authoritative
Easy-read (simplified)wa'idhaa waqa'a l-qawlu 'alayhim akhrajnaa lahum daabbatan mina l-'ardi tukallimuhum anna n-naasa kaanoo bi'aayaatinaa laa yooqinoon
DIN 31635waʾiḏā waqaʿa l-qawlu ʿalayhim ʾaḫraǧnā lahum dābbatan mina l-ʾarḍi tukallimuhum ʾanna n-nāsa kānū biʾāyātinā lā yūqinūna
And when the Word has fallen on them, We will bring out for them from the earth a creature which will say to them that the people are uncertain of Our revelations.
Compare translations (4)
And when the word is fulfilled concerning them, We shall bring forth a beast of the earth to speak unto them because mankind had not faith in Our revelations
And when the sentence falls upon them we will bring forth a beast out of the earth that shall speak to them, (and say) that, 'Men of our signs would not be sure
When the doom shall be ready to light upon them, we will cause a monster to come forth to them out of the earth, and cry to them "Verily men have not firmly believed our signs
When the sentence shall be ready to fall upon them, We will cause a beast to come forth unto them from out of the earth, which shall speak unto them: Verily men do not firmly believe in our signs
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
E, kur të përmbushet fjala, Ne do t'u nxjerrim atyre një kafshë nga toka, e cila do t'u flasë atyre, se njerëzit nuk u kanë besuar ajeteve Tona.
আর যখন (কিয়ামতের নিকটবর্তী সময়ে) তাদের ওপর ঘোষিত শাস্তি আসবে, তখন আমি জমিন থেকে একটি জন্তু (দাব্বাতুল আরদ)(১১) বের করব, যে তাদের সাথে কথা বলবে। কারণ মানুষ আমার আয়াতসমূহে সুদৃঢ় বিশ্বাস রাখতো না।
I kad dođe vrijeme da oni budu kažnjeni, Mi ćemo učiniti da iz zemlje izađe jedna životinja koja će im reći da ljudi u dokaze Naše nisu uvjereni.
I kad dođe vrijeme da oni budu kažnjeni, Mi ćemo učiniti da iz zemlje izađe jedna životinja koja će im reći da ljudi u dokaze Naše nisu uvjereni.
Si konngol ngol yanii e dow maɓɓe, Min yaltinana ɓe daabewa immorde ka leydi himba kaalana ɓe won'nde yimɓe ɓen laatike ɓe yananaaka aayeeje Amen ɗen.
და როცა აღსრულდება სიტყვა მათზე, ჩვენ გამოვიყვანთ მათთვის მიწიდან ცხოველს, რომელიც დაელაპარაკება მათ, რომ ადამიანებს არ სჯეროდათ ჩვენი აიათების.
Und wenn das (strafende) Wort über sie fällig wird, bringen Wir ihnen ein Tier aus der Erde hervor, das zu ihnen spricht; (dies), weil die Menschen nicht von Unseren Zeichen überzeugt waren.
Όταν θα γίνει αναπόφευκτη η τιμωρία γι' εκείνους (τους άπιστους πριν την Ημέρα της Κρίσεως), θα στείλουμε σ' αυτούς ένα ζώο από τη γη (ως Σημάδι από Μας ότι η Ώρα πλησιάζει, και τότε δε θα ωφελήσει κανέναν άπιστο το να πιστέψει), το οποίο (ζώο) θα τους μιλήσει και θα τους πει ότι οι άνθρωποι (οι άπιστοι) δεν πίστεψαν στα Εδάφια (και τα Σημάδια) Μας.
E quando la promessa si avvererà contro di loro, faremo uscire dalla terra una Belva per informarli che in verità la gente non era convinta dei Nostri Segni.
82. Ir kai Žodis (dėl kančios) bus išpildytas jiems, Mes atvesime iš žemės bjaurybę jiems, kad ji kalbėtų su jais, nes žmonija netiki, abejodama Mūsų Ajat (Korano Eilutes ir Pranašą Muchammedą ﷺ).
Yeroo jechi (adabbiin) isaan irratti murtaa’e bineensa dachii irraa isaaniif baafna tan “namoonni keeyyattoota keenya kan hin dhugoomsine ta’aniiru” jettee isaanitti dubbattu.[9]
Когда исполнится над ними слово [о наказании], Мы выведем для них существо из земли, которое заговорит с ними [и скажет], что люди не были убеждены в Наших знамениях.
И кад дође време да се оствари казна над њима, Ми ћемо учинити да из земље изађе једна животиња која ће им рећи да људи у доказе Наше нису уверени.
Na itakapowaangukia kauli juu yao, tutawatolea mnyama katika ardhi atakayewasemesha, ya kuwa watu walikuwa hawana yakini na Ishara zetu.
När beslutet om [domedagens ankomst] har fattats kommer vi att låta en varelse träda fram ur jorden, som säger till dem att människorna inte var övertygade om våra budskap.
O söz başlarına gelip çattığı zaman, yerden bir dabbe (canlı bir yaratık) çıkarırız da onlara konuşarak, insanların ayetlerimize kesin olarak iman etmediklerini söyler.
Show context
The verses around this oneSource fact
shown so it's never read alone
إِنَّكَ لَا تُسْمِعُ ٱلْمَوْتَىٰ وَلَا تُسْمِعُ ٱلصُّمَّ ٱلدُّعَآءَ إِذَا وَلَّوْا۟ مُدْبِرِينَ
Easy-read · not authoritative
Easy-read (simplified)innaka laa tusmi'u l-mawtaa walaa tusmi'u s-summa d-du'aa'a idhaa wallaw mudbireen
DIN 31635ʾinnaka lā tusmiʿu l-mawtā walā tusmiʿu ṣ-ṣumma d-duʿāʾa ʾiḏā wallaw mudbirīna
You cannot make the dead hear, nor can you make the deaf hear the call if they turn their backs and flee.
Lo! thou canst not make the dead to hear, nor canst thou make the deaf to hear the call when they have turned to flee
Verily, thou canst not make the dead to hear, and thou canst not make the deaf to hear the call when they turn their backs on thee
Thou shalt not make the dead to hear; neither shalt thou make the deaf to hear the call, when they turn away backward
Verily thou shalt not make the dead to hear, neither shalt thou make the deaf to hear thy call to the true faith, when they retire and turn their backs
وَمَآ أَنتَ بِهَٰدِى ٱلْعُمْىِ عَن ضَلَٰلَتِهِمْ إِن تُسْمِعُ إِلَّا مَن يُؤْمِنُ بِـَٔايَٰتِنَا فَهُم مُّسْلِمُونَ
Easy-read · not authoritative
Easy-read (simplified)wamaa anta bihaadee l-'umyi 'an dalaalatihim in tusmi'u illaa man yu'minu bi'aayaatinaa fahum muslimoon
DIN 31635wamā ʾanta bihādī l-ʿumyi ʿan ḍalālatihim ʾin tusmiʿu ʾillā man yuʾminu biʾāyātinā fahum muslimūna
Nor can you guide the blind out of their straying. You can make no one listen, except those who believe in Our verses; for they are Muslims.
Nor canst thou lead the blind out of their error. Thou canst make none to hear, save those who believe Our revelations and who have surrendered
nor art thou a guide to the blind, out of their error: thou canst only make to hear such as believe in our signs, and such as are resigned
Neither art thou the guide of the blind out of their errors: none truly shalt thou make to hear but those who believe our signs: and they are Muslims
Neither shalt thou direct the blind to extricate themselves out of their error. Thou shalt make none to hear thee, except him who shall believe in our signs: And they are wholly resigned unto Us
27:82 — the verse above
وَيَوْمَ نَحْشُرُ مِن كُلِّ أُمَّةٍ فَوْجًا مِّمَّن يُكَذِّبُ بِـَٔايَٰتِنَا فَهُمْ يُوزَعُونَ
Easy-read · not authoritative
Easy-read (simplified)wayawma nahshuru min kulli ummatin fawjan mimman yukadhdhibu bi'aayaatinaa fahum yooza'oon
DIN 31635wayawma naḥšuru min kulli ʾummatin fawǧan mimman yukaḏḏibu biʾāyātinā fahum yūzaʿūna
On the Day when We gather from every community a group of those who rejected Our revelations; and they will be restrained.
And (remind them of) the Day when We shall gather out of every nation a host of those who denied Our revelations, and they will be set in array
And the day when we will gather from every nation a troop of those who said our signs were lies; and they shall be marshalled
And on that day shall be gathered out of every nation a company of those who have gainsaid our signs, in separate bands
On the day of resurrection We will assemble, out of every nation, a company of those who shall have charged our signs with falsehood; and they shall be prevented from mixing together
حَتَّىٰٓ إِذَا جَآءُو قَالَ أَكَذَّبْتُم بِـَٔايَٰتِى وَلَمْ تُحِيطُوا۟ بِهَا عِلْمًا أَمَّاذَا كُنتُمْ تَعْمَلُونَ
Easy-read · not authoritative
Easy-read (simplified)hattaa idhaa jaa'oo qaala akadhdhabtum bi'aayaatee walam tuheetoo bihaa 'ilman ammaadhaa kuntum ta'maloon
DIN 31635ḥattā ʾiḏā ǧāʾū qāla ʾakaḏḏabtum biʾāyātī walam tuḥīṭū bihā ʿilman ʾammāḏā kuntum taʿmalūna
The translators word this verse differently
Until, when they arrive, He will say, "Did you reject My revelations without comprehending them? Or what is it you were doing?"
Till, when they come (before their Lord), He will say: Did ye deny My revelations when ye could not compass them in knowledge, or what was it that ye did
until they come, and He will say, 'Did ye say my signs were lies, when ye had compassed no knowledge thereof? or what is it that ye were doing
Till they come before God, who will say, "Treated ye my signs as impostures, although ye embraced them not in your knowledge? or what is it that ye were doing
until they shall arrive at the place of judgment. And God shall say unto them, have ye charged my signs with falsehood, although ye comprehended them not with your knowledge? Or what is it that ye were doing
44:10–11
Why this passage is in the study finding 06
فَٱرْتَقِبْ يَوْمَ تَأْتِى ٱلسَّمَآءُ بِدُخَانٍ مُّبِينٍ
Easy-read · not authoritative
Easy-read (simplified)fartaqib yawma ta'tee s-samaa'u bidukhaanin mubeen
DIN 31635fartaqib yawma taʾtī s-samāʾu biduḫānin mubīnin
The translators word this verse differently
So watch out for the Day when the sky produces a visible smoke.
Compare translations (4)
But watch thou (O Muhammad) for the day when the sky will produce visible smoke
But expect thou the day when the heaven shall bring obvious smoke
But mark them on the day when the Heaven shall give out a palpable SMOKE
But observe them on the day whereon the heaven shall produce a visible smoke
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
يَغْشَى ٱلنَّاسَ هَٰذَا عَذَابٌ أَلِيمٌ
Easy-read · not authoritative
Easy-read (simplified)yaghshaa n-naasa haadhaa 'adhaabun aleem
DIN 31635yaġšā n-nāsa hāḏā ʿaḏābun ʾalīmun
The translators word this verse differently
Enveloping mankind; this is a painful punishment.
Compare translations (4)
That will envelop the people. This will be a painful torment
to cover men - this is grievous torment
Which shall enshroud mankind: this will be an afflictive torment
which shall cover mankind: This will be a tormenting plague
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
44:10 Prandaj prite ditën kur qielli do të nxjerrë një tym të qartë,
44:11 i cili do t'i mbulojë njerëzit. Ky është një dënim i dhembshëm.
44:10 অতএব হে রাসূল! অপেক্ষা কর সেদিনের, যেদিন স্পষ্ট ধোঁয়ায় আচ্ছন্ন হবে আকাশ।
44:11 যা মানুষদেরকে আচ্ছন্ন করে ফেলবে: এটি যন্ত্রণাদায়ক শাস্তি।
44:10 Pa ti zato sačekaj Dan kad će se na nebu vidljivi dim pojaviti
44:11 koji će ljude prekriti: “Ovo je bolna patnja!
44:10 Pa ti zato sačekaj Dan kad će se na nebu vidljivi dim pojaviti
44:11 koji će ljude prekriti: “Ovo je bolna patnja!
44:10 Habbito ñande kammu ngun ardata e curki feeñuuki,
44:11 suddayki yimɓe ɓen. [Ɓe mbi'anee]: "Ɗuum ko lepte mu'usuuɗe" !
44:10 მაშ, დაელოდე იმ დღეს, როცა ცა მოავლენს აშკარა კვამლს.
44:11 რომელიც დაფარავს ხალხს. (და მათ ეტყვიან): «ეს მტანჯველი სასჯელია».
44:10 So sehe dem Tag entgegen, an dem der Himmel deutlichen Rauch hervorbringt,
44:11 der die Menschen überdecken wird. Das ist eine schmerzhafte Strafe.
44:10 (Επειδή επικαλέστηκες, ω, Προφήτη, τον Αλλάχ να σε υποστηρίξει εναντίον των πεισματάρηδων άπιστων, με ξηρασία σαν εκείνη που έγινε την εποχή του Ιωσήφ), περίμενε λοιπόν μέχρι την ημέρα που ο ουρανός θα φέρει ορατό καπνό,
44:11 που θα καλύψει τους ανθρώπους, (οι οποίοι από την πείνα τους θα κοιτάξουν προς τον ουρανό, αλλά θα βλέπουν μόνο καπνό -ή κάτι σαν καπνό-). Αυτή είναι μία επώδυνη τιμωρία.
44:10 तो आप उस दिन की प्रतीक्षा करें, जब आकाश प्रत्यक्ष धुआँ[2] लाएगा।
44:11 जो लोगों को ढाँप लेगा। यह दुःखदायी यातना है।
44:10 E aspetta il giorno in cui il cielo emetterà un evidente fumo
44:11 che avvolgerà gli uomini: «Questa è una dura punizione!»
44:10 10. Tad laukite jūs Dienos, kai dangus išves matomą dūmą,
44:11 11. uždengiantį žmones: tai skausminga kančia.
44:10 Guyyaa samiin aara mul'ataan dhuftu (waan isaan mudatu) eegi.
44:11 (Aarri kun) namoota haguuga. Kun adabbii laalessaadha.
44:10 Так ожидай же дня, когда небо принесёт ясно видимый дым.
44:11 Он накроет людей. Это — мучительное наказание!
44:10 Па ти зато сачекај Дан кад ће на небу да се појави видљиви дим.
44:11 Који ће људе да прекрије: „Ово је болна патња!
44:10 Basi ingoje siku ambayo mbingu zitakapoleta moshi ulio dhahiri.
44:11 Utakaowafunika watu. Hii ni adhabu chungu!
44:10 Så invänta den dag då himlen täcks av en tydlig rök.
44:11 Den lägger sig över människorna, [och de ropar:] ”Denna plåga är outhärdlig!
44:10 Göğün apaçık bir duman getireceği günü gözle!
44:11 O insanları bürür. Bu, acı bir azaptır.
44:10 آپ اس دن کے منتظر رہیں جب کہ آسمان ﻇاہر دھواں ﻻئے گا.[1]
44:11 جو لوگوں کو گھیر لے گا، یہ دردناک عذاب ہے.
Show context
The verses around this oneSource fact
shown so it's never read alone
لَآ إِلَٰهَ إِلَّا هُوَ يُحْىِۦ وَيُمِيتُ رَبُّكُمْ وَرَبُّ ءَابَآئِكُمُ ٱلْأَوَّلِينَ
Easy-read · not authoritative
Easy-read (simplified)laa ilaaha illaa huwa yuhyee wayumeetu rabbukum warabbu aabaa'ikumu l-'awwaleen
DIN 31635lā ʾilāha ʾillā huwa yuḥyī wayumītu rabbukum warabbu ʾābāʾikumu l-ʾawwalīna
There is no god but He. He gives life and causes death-your Lord and Lord of your ancestors of old.
There is no Allah save Him. He quickeneth and giveth death; your Lord and Lord of your forefathers
There is no god but He, He quickens and He kills - your Lord and the Lord of your fathers of yore
There is no God but He! - He maketh alive and killeth! - Your Lord and the Lord of your sires of old
There is no God but He: He giveth life, and He causeth to die; he is your Lord, and the Lord of your fore-fathers
بَلْ هُمْ فِى شَكٍّ يَلْعَبُونَ
Easy-read · not authoritative
Easy-read (simplified)bal hum fee shakkin yal'aboon
DIN 31635bal hum fī šakkin yalʿabūna
The translators word this verse differently
Yet they play around in doubt.
Nay, but they play in doubt
Nay, they in doubt do play
Yet with doubts do they disport them
Yet do they amuse themselves with doubt
44:10–11 — the verse above
رَّبَّنَا ٱكْشِفْ عَنَّا ٱلْعَذَابَ إِنَّا مُؤْمِنُونَ
Easy-read · not authoritative
Easy-read (simplified)rabbanaa kshif 'annaa l-'adhaaba innaa mu'minoon
DIN 31635rabbanā kšif ʿannā l-ʿaḏāba ʾinnā muʾminūna
"Our Lord, lift the torment from us, we are believers."
(Then they will say): Our Lord relieve us of the torment. Lo! we are believers
Our Lord! remove from us the torment; verily, we are believers
They will cry, "Our Lord! relieve us from this torment: see! we are believers
They shall say, O Lord, take this plague from off us: Verily we will become true believers
أَنَّىٰ لَهُمُ ٱلذِّكْرَىٰ وَقَدْ جَآءَهُمْ رَسُولٌ مُّبِينٌ
Easy-read · not authoritative
Easy-read (simplified)annaa lahumu dh-dhikraa waqad jaa'ahum rasoolun mubeen
DIN 31635ʾannā lahumu ḏ-ḏikrā waqad ǧāʾahum rasūlun mubīnun
The translators word this verse differently
But how can they be reminded? An enlightening messenger has already come to them.
How can there be remembrance for them, when a messenger making plain (the Truth) had already come unto them
How can they have the reminder (now), when they have had a plain apostle
But how did warning avail them, when an undoubted apostle had come to them
How should an admonition be of avail to them in this condition; when a manifest apostle came unto them
What this study rests on, and what it refusessigned with it4 of the 5 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 7:187, 33:63, 31:34, 54:1, 27:82, 44:10-11, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verses were found by a word search of the four public-domain translations, using terms chosen by the editor and listed here as they were searched - hour + nigh; knowledge + hour; beast + earth; moon + split; smoke + heaven; when + sun + folded. The search was a way of finding passages, not a judgement about what they mean: that several translators chose the same English word is not evidence about the Arabic. A different choice of terms gives a different set.
What was returned and not carried. 13 verse(s) the search qualified are recorded as not carried with a reason each, rather than silently discarded: 6:38 - matched on 'beast of the earth'; carried by the study What does the Qur'an mean that animals are 'communities like you'?; 9:117 - 'hour' in the ordinary sense of a time; 11:6 - matched on 'beast'; the subject is provision; 16:49 - matched on 'creature'; 16:61 - the same; 31:10 - carried by the study What does the Qur'an say about the mountains as 'pegs'?; 35:45 - near-identical to 16:61; 41:11 - matched on 'smoke', but this is the smoke BEFORE creation - carried by the study What does the Qur'an say about the heavens and earth being 'joined, then parted'? A single-word search would have made this a sign of the Hour, and it is its opposite; 41:47 - near-identical to 7:187 and 33:63, both kept; 42:17 - near-identical to 33:63; carried by the study What does the Qur'an say about balance in nature (mizan) - and about disturbing it? for its Balance clause; 43:61 - near-identical refusal; 43:85 - the same; 81:1 - an event AT the Hour, not a sign before it - the surah describes the day itself.
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 6 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/