Does man think that We will not reassemble his bones?
What does the Qur'an say about the resurrection of the body?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 75:3–4 Thinketh man that We shall not ASSEMBLE HIS BONES? Yea, verily, We are able to restore his very FINGERTIPS. In as ONE PASSAGE because the answer is the whole point and it is in the second verse: not merely the bones but the fingertips - the smallest and most individual part named anywhere in the text.
- 02 17:49–51 They say: when we are bones and fragments, shall we be raised up as a new creation? Say: be ye stones or iron, or some created thing that is yet greater in your thoughts. In as ONE PASSAGE because the objection and the retort belong together, and the retort concedes nothing.
- 03 23:82–83 They say: when we are dead and have become dust and bones, shall we then be raised again? We were already promised this, we and our forefathers - this is naught but fables of the men of old. Here the objectors say that they and their forefathers were promised this before, and dismiss the promise as fables of the men of old. The same charge of fables of the men of old is taken up in Did the Qur'an simply borrow its stories from the Bible?
- 04 36:78–79 And he hath coined for Us a similitude, and hath forgotten the fact of his creation, saying: who will revive these bones when they have rotted away? Say: He will revive them Who produced them the first time. In as ONE PASSAGE because the question and the answer are one exchange, and because the answer is an argument from the first creation rather than an assertion of power.
- 05 79:10–12 They say: shall we really be restored to our first state, even after we are crumbled bones? They say: then that would be a vain proceeding. In as ONE PASSAGE because the mockery in 79:12 is part of the record of how the claim was received.
In plain wordsEditorial written by the editors, not a translation
Five passages, and four of them are the SAME OBJECTION quoted back.
That is the shape of this subject in the Qur'an. It is not presented as a doctrine to be expounded; it is presented as a dispute, and the text keeps the other side's words. When we are bones and dust, shall we be raised? - at 17:49, 23:82, 37:16, 56:47 and 79:10, in almost identical form. Two of those are recorded as drops precisely because they add nothing but the repetition, which is itself the finding.
The answers are of two kinds and neither is what a modern reader might expect.
The first is an argument from the original making. 36:79: He will revive them WHO PRODUCED THEM THE FIRST TIME - and the verse before it says the objector has FORGOTTEN HIS OWN CREATION. The reply is that the harder thing has already happened once.
The second is 75:3-4, and it is the most specific statement about the body anywhere in the text. Does man think We shall not assemble his bones? Yea - We are able to restore his very FINGERTIPS. Of all the parts that could have been named, the text names the one that is unique to each person. All four translators keep it.
17:50-51 answers differently again, by refusing the terms: be stones, or iron, or whatever created thing seems to you harder still.
What the text does not do is describe the process, state whether the body is the same matter reassembled or a new making, or say anything about the state of the body in between. That last question is taken up by the study What does the Qur'an say about the state between death and resurrection (barzakh)?, which finds the text nearly silent on it.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 75:3–4, widening across 5 passages in all.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 5 passages, each with every cleared translation
5 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
75:3–4
Why this passage is in the study finding 01
أَيَحْسَبُ ٱلْإِنسَٰنُ أَلَّن نَّجْمَعَ عِظَامَهُۥ
Easy-read (simplified)ayahsabu l-'insaanu allan najma'a 'izaamah
DIN 31635ʾayaḥsabu l-ʾinsānu ʾallan naǧmaʿa ʿiẓāmahu
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
Thinketh man that We shall not assemble his bones
Does man think that we shall not collect his bones
Thinketh man that we shall not re-unite his bones
Doth man think that We will not gather his bones together
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
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- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
بَلَىٰ قَٰدِرِينَ عَلَىٰٓ أَن نُّسَوِّىَ بَنَانَهُۥ
Easy-read (simplified)balaa qaadireena 'alaa an nusawwiya banaanah
DIN 31635balā qādirīna ʿalā ʾan nusawwiya banānahu
Yes indeed; We are Able to reconstruct his fingertips.
Compare translations (4)
Yea, verily. We are Able to restore his very fingers
Able are we to arrange his finger tips
Aye! his very finger tips are we able evenly to replace
Yea: We are able to put together the smallest bones of his fingers
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
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- Uthmani, Version 1.1
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- 24 August 2026
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- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
75:3 A mendon njeriu se Ne nuk do t’ia mbledhim eshtrat?!
75:4 Po, sigurisht! Madje, Ne jemi të zotë t'ia ribëjmë në mënyrë të përkryer edhe majat e gishtërinjve.
75:3 মানুষ কি মনে করে যে, আমরা কখনোই তার (মৃত্যুর পর ছড়িয়ে-ছিটিয়ে থাকা) হাড়গুলো একত্র করতে পারব না?
75:4 হ্যাঁ, অবশ্যই আমি তার আঙুলের ডগাগুলোও পূর্বের ন্যায় সুগঠিত করতে সক্ষম।
75:3 Zar čovjek misli da kosti njegove nećemo sakupiti?!
75:4 Svakako, a Mi možemo izravnati jagodice prstiju njegovih.
75:3 Zar čovjek misli da kosti njegove nećemo sakupiti?!
75:4 Svakako, a Mi možemo izravnati jagodice prstiju njegovih.
75:3 Mbela aade sikkat min ndenndintah ƴi'e makko.
75:4 Oho kay mbiɗa min kattani fotndude gulle peɗeeli makko.
75:3 ნუთუ ჰგონია ადამიანს, რომ ვერ შევკრებთ მის ძვლებს?
75:4 პირიქით! ჩვენ ძალგვიძს მისი თითის წვერების აღდგენაც კი!
75:3 Denkt der Mensch (etwa), dass Wir seine Knochen nicht zusammenfügen werden?
75:4 Doch! Wir sind imstande, (sogar) seine Fingerspitzen zurechtzuformen.
75:3 Νομίζει ο (άπιστος) άνθρωπος ότι Εμείς δε θα συλλέξουμε (ξαναδημιουργήσουμε) τα οστά του (την Ημέρα της Ανάστασης);
75:4 Όχι (δεν είναι όπως νομίζει ο άπιστος), αλλά βέβαια είμαστε Ικανοί να επανασχηματίσουμε τέλεια τα ακροδάχτυλά του (όπως ήταν πριν, με τη μορφή τους και τα δακτυλικά αποτυπώματά τους).
75:3 क्या इनसान समझता है कि हम कभी उसकी हड्डियों को एकत्र नहीं करेंगे?
75:4 क्यों नहीं? हम इस बता का भी सामर्थ्य रखते हैं कि उसकी उंगलियों की पोर-पोर सीधी कर दें।
75:3 l’uomo crede che non ricomporremo le sue ossa?
75:4 Certo, siamo capaci di ricomporne le impronte delle dita.
75:3 3. Ar žmogus galvoja, kad Mes nesurinksime jo kaulų?
75:4 4. Taip! (Mes) Gebame (netgi) suderinti jo pirštų galiukus.
75:3 Sila namni lafee isaa walitti hin qabnuu yaadaa?
75:4 Eeyyeen (walitti ni qabna) (Nuti) qubbeen isaatuu (akka turanitti deebifnee) sirreessuu irratti danda'oodha.
75:3 Неужели человек полагает, что Мы никогда не соберём его кости?
75:4 Напротив! Мы способны восстановить даже кончики его пальцев.
75:3 Зар човек мисли да његове кости нећемо да сакупимо?!
75:4 Хоћемо, Ми можемо да вратимо јагодице прста његових поново.
75:3 Anadhani mtu kuwa Sisi hatutaikusanya mifupa yake?
75:4 Kwani! Sisi tunaweza hata kuziweka sawa sawa ncha za vidole vyake!
75:3 Tror människan att vi inte ska sätta samman hennes ben på nytt?
75:4 Jo, vi är kapabla att till och med återställa hennes fingerspetsar.
75:3 İnsan biz onun kemiklerini asla toplayıp, bir araya getirmeyeceğimizi mi zanneder?
75:4 Aksine onun parmak uçlarını bile yaratıp düzenlemeye gücümüz yeter.
Show context
The verses around this oneSource fact
shown so it's never read alone
لَآ أُقْسِمُ بِيَوْمِ ٱلْقِيَٰمَةِ
Easy-read (simplified)laa uqsimu biyawmi l-qiyaamah
DIN 31635lā ʾuqsimu biyawmi l-qiyāmati
I swear by the Day of Resurrection.
Nay, I swear by the Day of Resurrection
I need not swear by the resurrection day
It needeth not that I swear by the day of the RESURRECTION
Verily I swear by the day of resurrection
وَلَآ أُقْسِمُ بِٱلنَّفْسِ ٱللَّوَّامَةِ
Easy-read (simplified)walaa uqsimu bin-nafsi llawwaamah
DIN 31635walā ʾuqsimu bin-nafsi llawwāmati
And I swear by the blaming soul.
Nay, I swear by the accusing soul (that this Scripture is true)
Nor need I swear by the self-accusing soul
Or that I swear by the self-accusing soul
and I swear by the soul which accuseth itself
75:3–4 — the verse above
بَلْ يُرِيدُ ٱلْإِنسَٰنُ لِيَفْجُرَ أَمَامَهُۥ
Easy-read (simplified)bal yureedu l-'insaanu liyafjura amaamah
DIN 31635bal yurīdu l-ʾinsānu liyafǧura ʾamāmahu
But man wants to deny what is ahead of him.
But man would fain deny what is before him
Nay, but man wishes to be wicked henceforward
But man chooseth to deny what is before him
But man chooseth to be wicked, for the time which is before him
يَسْـَٔلُ أَيَّانَ يَوْمُ ٱلْقِيَٰمَةِ
Easy-read (simplified)yas'alu ayyaana yawmu l-qiyaamah
DIN 31635yasʾalu ʾayyāna yawmu l-qiyāmati
He asks, "When is the Day of Resurrection?"
He asketh: When will be this Day of Resurrection
he asks, When is the resurrection day
He asketh, "When this day of Resurrection
He asketh, when will the day of resurrection be
17:49–51
Why this passage is in the study finding 02
وَقَالُوٓا۟ أَءِذَا كُنَّا عِظَٰمًا وَرُفَٰتًا أَءِنَّا لَمَبْعُوثُونَ خَلْقًا جَدِيدًا
Easy-read (simplified)waqaaloo a'idhaa kunnaa 'izaaman warufaatan a'innaa lamab'oothoona khalqan jadeedaa
DIN 31635waqālū ʾaʾiḏā kunnā ʿiẓāman warufātan ʾaʾinnā lamabʿūṯūna ḫalqan ǧadīdan
And they say, "When we have become bones and fragments, shall we really be resurrected as a new creation?"
Compare translations (4)
And they say: When we are bones and fragments, shall we forsooth, be raised up as a new creation
They say, 'What! when we have become bones and rubbish are we to be raised up a new creature
They also say, "After we shall have become bones and dust, shall we in sooth be raised a new creation
They also say, after we shall have become bones and dust, shall we surely be raised a new creature
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
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- canonical text
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- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
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- read verbatim
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- 24 August 2026
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- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
قُلْ كُونُوا۟ حِجَارَةً أَوْ حَدِيدًا
Easy-read (simplified)qul koonoo hijaaratan aw hadeedaa
DIN 31635qul kūnū ḥiǧāratan ʾaw ḥadīdan
Say, "Even if you become rocks or iron.
Compare translations (4)
Say: Be ye stones or iron
Say, 'Be ye stones, or iron
SAY: "Yes, though ye were stones, or iron
Answer, be ye stones, or iron
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
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- Uthmani, Version 1.1
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- Tanzil Project
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- https://creativecommons.org/licenses/by/3.0/
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- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
أَوْ خَلْقًا مِّمَّا يَكْبُرُ فِى صُدُورِكُمْ فَسَيَقُولُونَ مَن يُعِيدُنَا قُلِ ٱلَّذِى فَطَرَكُمْ أَوَّلَ مَرَّةٍ فَسَيُنْغِضُونَ إِلَيْكَ رُءُوسَهُمْ وَيَقُولُونَ مَتَىٰ هُوَ قُلْ عَسَىٰٓ أَن يَكُونَ قَرِيبًا
Easy-read (simplified)aw khalqan mimmaa yakburu fee sudoorikum fasayaqooloona man yu'eedunaa quli lladhee fatarakum awwala marratin fasayunghidoona ilayka ru'oosahum wayaqooloona mataa huwa qul 'asaa an yakoona qareebaa
DIN 31635ʾaw ḫalqan mimmā yakburu fī ṣudūrikum fasayaqūlūna man yuʿīdunā quli llaḏī faṭarakum ʾawwala marratin fasayunġiḍūna ʾilayka ruʾūsahum wayaqūlūna matā huwa qul ʿasā ʾan yakūna qarīban
Or some substance, which, in your minds, is even harder." Then they will say, "Who will restore us?" Say, "The One who originated you the first time." Then they will nod their heads at you, and say, "When will it be?" Say, "Perhaps it will be soon."
Compare translations (4)
Or some created thing that is yet greater in your thoughts! Then they will say: Who shall bring us back (to life). Say: He Who created you at the first. Then will they shake their heads at thee, and say: When will it be? Say: It will perhaps be soon
or a creature, the greatest your breasts can conceive -!' Then they shall say, 'Who is to restore us?' Say, 'He who originated you at first;' and they will wag their heads and say, 'When will that be?' Say, 'It may, perhaps, be nigh
or any other creature, to your seeming, yet harder to be raised." But they will say, "Who shall bring us back?" SAY: "He who created you at first." And they will wag their heads at thee, and say, "When shall this be?" SAY: "Haply it is nigh
or some creature more improbable in your opinions to be raised to life. But they will say, who shall restore us to life? Answer, He who created you the first time: And they will wag their heads at thee, saying, when shall this be? Answer, peradventure it is nigh
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
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- canonical text
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- Creative Commons Attribution 3.0
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- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
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- cleared
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- 24 August 2026
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- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
17:49 Ata thonë: "A thua, kur të bëhemi eshtra e pluhur do të ringjallemi në një krijim të ri?!"
17:50 Thuaju: "Po, edhe sikur të bëheshit gurë a hekur,
17:51 ose çfarëdo krijesë që ju duket e madhe!" Atëherë do të thonë: "Kush do të na kthejë (në jetë)?" Thuaj: "Ai që ju krijoi herën e parë." Ata do të tundin kokën e do të thonë: "E kur do të ndodhë kjo?" Thuaj: "Ndoshta së shpejti."
17:49 আর তারা (মুশরিকরা পুনরুত্থানকে অস্বীকার করে) বলে: ‘আমরা হাড্ডিতে পরিণত হলেও এবং চূর্ণ-বিচূর্ণ হলেও কি নতুন সৃষ্টিরূপে পুনরুত্থিত হবো?
17:50 (হে রাসূল! তুমি তাদেরকে) বলো: ‘তোমরা পাথর হয়ে যাও কিংবা লোহা’,
17:51 ‘অথবা এমন কোনো সৃষ্টি, যা তোমাদের অন্তরে খুবই বড় মনে হয়।’(২০) তবুও তারা বলবে: ‘কে আমাদের পুনরায় (সৃষ্টি) করবে?’ (হে রাসূল! তুমি তাদেরকে) বলো: ‘যিনি তোমাদেরকে প্রথমবার সৃষ্টি করেছেন (তিনিই তোমাদেরকে জীবিত করবেন)।’ অতঃপর তারা তোমার সামনে (ঠাট্টাবশত) মাথা নাড়বে এবং বলবে: ‘এটা (এ পুনরুত্থান) কবে?’ বলো: ‘আশা করা যায়, তা অতি সন্নিকটে।’
17:49 Oni govore: “Zar kad se u kosti i prašinu pretvorimo, zar ćemo, kao nova bića, doista biti oživljeni?”
17:50 Reci: “Hoćete, i da ste kamenje ili gvožđe,
17:51 ili bilo kakvo stvorenje za koje mislite da ne može biti oživljeno.” “A ko će nas u život vratiti?”, upitat će oni, a ti reci: “Onaj Koji vas je i prvi put stvorio”, a oni će prema tebi odmahnuti glavama svojim i upitati: “Kad to?” Ti reci: “Možda ubrzo!
17:49 Oni govore: “Zar kad se u kosti i prašinu pretvorimo, zar ćemo, kao nova bića, doista biti oživljeni?”
17:50 Reci: “Hoćete, i da ste kamenje ili željezo,
17:51 ili bilo kakvo stvorenje za koje mislite da ne može biti oživljeno.” “A tko će nas u život vratiti?” upitat će oni, a ti reci: “Onaj Koji vas je i prvi put stvorio”, a oni će prema tebi odmahnuti glavama svojim i upitati: “Kad to?” Ti reci: “Možda ubrzo!
17:49 Ɓe mbi'i: «E hara si mon mgonii ƴi'e e nguɗu, haray ko min immintinoyteeɓe tagoore hesre?»
17:50 Maaku: [yo Nulaaɗo] «ngonee kaaƴe maa jamɗe»
17:51 Ma ɗuum tagoore tawa nde mawni e ɓerɗe mon, ɓe mbi'a: 'Ko hommbo ruttata amen?" Maaku: "Ko On takɗo on ka laawol adanol". Ɓe tura ko'e maɓɓe ɗe fa'ade e maa, ɓe mbi'a: "Ɗuum ko honde tuma"?, Maaku: 'No tijjaa nde tawata ɓadike".
17:49 თქვეს [მრავალღმერთიანებმა]: «თუკი ძვლებად და ფერფლად ვიქცევით, ნუთუ მართლაც აღდგენილ ვიქნებით ახალ ქმნილებად?!»
17:50 უთხარი [ო, შუამავალო]: «ქვადაც რომ იქცეთ ან რკინად,
17:51 ანდა, [ისეთ] ქმნილებად, რომელიც დიდია თქვენს მკერდში» [რომლის აღდგომა წარმოსადგენად რთულია]. და იკითხავენ: «[ნუთუ კვლავ გავცოცხლდებით მას შემდეგ, რაც გავქრებით?] ვინღა დაგვაბრუნებს უკანო?» უთხარი [მათ]: «იგი, ვინც გაგაჩინათ თავდაპირველად». თავს დახრიან შენს წინაშე და გკითხავენ: «როდისაა ის?» უთხარი: «ის [აღსდგომა] შეიძლება ახლოსაა».
17:49 Und sie sagen: „Sollen wir etwa, wenn wir (bereits) Knochen und (auseinandergefallene) Überreste geworden sind, denn wirklich als neue Schöpfung auferweckt werden?“
17:50 Sag: „Seid (doch) Steine oder Eisen
17:51 oder etwas Erschaffenes von der Art, die in eurer Vorstellung noch gewaltiger wäre.“ Dann werden sie sagen: „Wer wird uns (ins Leben) zurückbringen?“ Sag: „Derjenige, Der euch das erste Mal erschaffen hat.“ Dann werden sie vor dir die Köpfe schütteln und sagen: „Wann wird das (denn) sein?“ Sag: „Vielleicht wird es bald sein.
17:49 Λένε: «Είναι δυνατόν όταν (θα πεθάνουμε και) θα γίνουμε κόκκαλα και σκόνη, θα αναστηθούμε και θα δημιουργηθούμε ξανά (ως άνθρωποι όπως είμασταν πριν);»
17:50 Πες: «Ακόμα και αν γίνετε πέτρα ή σίδερο,
17:51 ή οποιοδήποτε άλλο δημιούργημα που πιστεύετε στα στήθη σας ότι είναι πιο μεγάλο (και πιο αδύνατο να επιστραφεί στη ζωή, όπως ο ουρανός, η γη ή τα βουνά, ή ακόμα και αν γίνετε ο ίδιος ο θάνατος, πράγματι, ο Αλλάχ θα σας επαναφέρει στη ζωή)!» Θα πουν: «Ποιος θα μας επαναφέρει (ξανά στη ζωή);» Πες: «Ο Ίδιος που σας δημιούργησε την πρώτη φορά (από ανυπαρξία).» Θα κουνήσουν για σένα τα κεφάλια τους πάνω κάτω χλευάζοντας και θα πουν: «Πότε θα γίνει αυτό;» Πες: «Ίσως θα είναι σύντομα.»
17:49 और उन्होंने कहा : क्या जब हम हड्डियाँ और चूर्ण-विचूर्ण हो जाएँगे, तो क्या हम सचमुच नए सिरे से पैदा करके उठाए जाएँगे।[28]
17:50 आप कह दें कि तुम पत्थर या लोहा हो जाओ।
17:51 या कोई और रचना (बन जाओ), जो तुम्हारे दिलों में इससे बड़ी मालूम होती हो। फिर वे पूछेंगे : कौन हमें दोबारा पैदा करेगा? आप कह दें : वही जिसने तुम्हें पहली बार पैदा किया। फिर वे आपके आगे अपना सिर हिलाएँगे[29] और कहेंगे : ऐसा कब होगा? आप कह दें : हो सकता है कि वह निकट हो।
17:49 E dissero: «Una volta diventati ossa e frantumi, saremo forse rimessi in vita sotto nuova forma?»
17:50 Di’: «Siate pure pietre o ferro,
17:51 o qualsiasi cosa che riusciate a concepire!» Diranno: «Chi ci plasmerà di nuovo?» Di’: «Colui che vi ha creato la prima volta!» Perciò ti scuoteranno la testa e diranno: «Quando ci sarà questo?» Di’: «Potrebbe essere vicino,
17:49 49. Ir jie sako: „Kai mes būsime kaulai ir nuotrupos (sunykę), ar tikrai mes būsime prikelti (kad taptume) nauju kūriniu?“
17:50 50. Sakyk (Muchammedai ﷺ): „Būkite jūs akmenimis ar geležimi.“
17:51 51. „Arba kokiu nors sukurtu dalyku, kuris yra dar didesnis (arba tvirtesnis) jūsų krūtinėse (kaip mintys apie prikėlimą, ir netgi tada jūs būsite prikelti).“ Tada jie sakys: „Kas grąžins mus (į gyvenimą)?“ Sakyk: „Tas, Kuris jus sukūrė pirmą kartą!“ Tada, jie papurtys savo galvas tau ir tars: „Kada tai bus?“ Sakyk: „Galbūt greitai!“
17:49 Ni jedhan “sila nuti erga (duunee) lafeefi bututaa (tortoraa) taanee booda uumama haarawa taanee kaafamoodhaa?”
17:50 (Yaa Muhammad!) jedhiin: “ (yoo dandeessan) Dhagaa yookiin sibiila ta’aa.
17:51 Yookiin uumama qomoowwan keessan keessatti (kaafamuun) guddatus ta’aa. (kaafamuun keessan hin hafu)". Ergasiis “Eenyutu (du'a booda jirutti) nu deebisa” jedhu“. Isa yeroo jalqabaa isin uumeedha” jedhi. Mataa isaanii sitti raasuuf jiru, Ni jedhus: “Inni sun (kaafamiinsi) yoomi ree?” “Dhihoo ta’uun mirkanaa’aadha” jedhiin.
17:49 И они сказали: «Неужели, когда мы станем костями и прахом, — неужели мы будем воскрешены — новым творением?»
17:50 Скажи: «Будь вы хоть камнями, хоть железом,
17:51 или любым [другим] творением из тех, что кажутся великими в ваших сердцах». Они скажут: «Кто же нас вернет [к жизни]?» Скажи: «Тот, Кто сотворил вас в первый раз». Тогда они станут покачивать перед тобой своими головами и спрашивать: «Когда же это [произойдет]?» Скажи: «Возможно это случится скоро!»
17:49 Они говоре: „Зар кад се у кости и прашину претворимо, зар ћемо новим стварањем, заиста, да будемо оживљени?!“
17:50 Реци: “Хоћете, и да сте камење или гвожђе,
17:51 или било какво створење за које мислите да не може да буде оживљено!“ „А ко ће у живот да нас врати?“ Упитаће они. Ти реци: „Онај Који вас је и први пут створио“, а они ће према теби да одмахну главама својим и да упитају: „Када то?“ Ти реци: „Можда убрзо!“
17:49 Na walisema: Je! Tutakapokuwa mifupa na mapande yaliyovurugika, tutafufuliwa kwa umbo jipya?
17:50 Sema: Kuweni hata mawe au chuma.
17:51 Au umbo lolote mnaloliona kubwa katika vifua vyenu. Watasema: Ni nani atakayeturudisha tena? Sema: Yule yule aliyewaumba mara ya kwanza! Watakutikisia vichwa vyao, na watasema: Ni lini hayo? Sema: Labda huenda itakuwa hivi karibuni!
17:49 Och de säger: ”Ska vi, efter att ha blivit ben och förmultnade rester, verkligen återuppstå som en ny skapelse?”
17:50 Säg: ”[Ja, om ni så] vore stenar eller järn,
17:51 eller vilken annan som helst skapelse ni har svårt att föreställa er!” Då kommer de att fråga: ”Vem är det då som ska återuppliva oss?” Svara: ”Den som bringade er till existens från början.” Då kommer de att skaka på sina huvuden åt dig och fråga: ”När ska detta ske?” Säg: ”Kanske är det snart.”
17:49 “Biz kemik ve (toprak olup) ufalandığımız zaman yeni bir yaratılışla mı diriltileceğiz?“ derler.
17:50 De ki: İster taş olun, ister demir!
17:51 İsterse kalplerinizde büyüksediğiniz bir yaratık olun! Diyecekler ki: "Bizi tekrar kim diriltecek?" De ki: "Sizi ilk defa yaratan!" Bunun üzerine sana başlarını sallayarak: "O, ne zaman olacak?" diyecekler. De ki: "Yakın olsa gerek!"
17:49 انہوں نے کہا کیا جب ہم ہڈیاں اور (مٹی ہو کر) ریزه ریزه ہوجائیں گے تو کیا ہم ازسرنو پیدا کر کے پھر دوباره اٹھا کر کھڑے کر دیئے جائیں گے.
17:50 جواب دیجیئے کہ تم پتھر بن جاؤ یا لوہا.[1]
17:51 یا کوئی اور ایسی خلقت جو تمہارے دلوں میں بہت ہی سخت معلوم ہو[1] ، پھر وه پوچھیں کہ کون ہے جو دوباره ہماری زندگی لوٹائے؟ آپ جواب دے دیں کہ وہی اللہ جس نے تمہیں اول بار پیدا کیا، اس پر وه اپنے سر ہلا ہلا[2] کر آپ سے دریافت کریں گے کہ اچھا یہ ہے کب؟ تو آپ جواب دے دیں کہ کیا عجب کہ وه (ساعت) قریب ہی آن لگی ہو.[3]
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نَّحْنُ أَعْلَمُ بِمَا يَسْتَمِعُونَ بِهِۦٓ إِذْ يَسْتَمِعُونَ إِلَيْكَ وَإِذْ هُمْ نَجْوَىٰٓ إِذْ يَقُولُ ٱلظَّٰلِمُونَ إِن تَتَّبِعُونَ إِلَّا رَجُلًا مَّسْحُورًا
Easy-read (simplified)nahnu a'lamu bimaa yastami'oona bihi idh yastami'oona ilayka wa'idh hum najwaa idh yaqoolu z-zaalimoona in tattabi'oona illaa rajulan mashooraa
DIN 31635naḥnu ʾaʿlamu bimā yastamiʿūna bihi ʾiḏ yastamiʿūna ʾilayka waʾiḏ hum naǧwā ʾiḏ yaqūlu ẓ-ẓālimūna ʾin tattabiʿūna ʾillā raǧulan masḥūran
We know well what they listen to, when they listen to you, as they conspire, when the wrongdoers say, "You only follow a man bewitched."
We are Best Aware of what they wish to hear when they give ear to thee and when they take secret counsel, when the evil-doers say: Ye follow but a man bewitched
We know best for what they listen when they listen to thee; and when they whisper apart - when the wrongdoers say, 'Ye only follow a man enchanted
We well know why they hearken, when they hearken unto thee, and when they whisper apart; when the wicked say, "Ye follow no other than a man enchanted
We well know with what design they hearken, when they hearken unto thee, and when they privately discourse together: When the ungodly say, ye follow no other than a mad-man
ٱنظُرْ كَيْفَ ضَرَبُوا۟ لَكَ ٱلْأَمْثَالَ فَضَلُّوا۟ فَلَا يَسْتَطِيعُونَ سَبِيلًا
Easy-read (simplified)unzur kayfa daraboo laka l-'amthaala fadalloo falaa yastatee'oona sabeelaa
DIN 31635unẓur kayfa ḍarabū laka l-ʾamṯāla faḍallū falā yastaṭīʿūna sabīlan
The translators word this verse differently
Note what they compared you to. They are lost, and unable to find a way.
See what similitudes they coin for thee, and thus are all astray, and cannot find a road
Behold, how they strike out for you parables, and err, and cannot find the way
See what likenesses they strike out for thee! But they are in error, neither can they find the path
Behold! What epithets they bestow on thee. But they are deceived; neither can they find any just occasion to reproach thee
17:49–51 — the verse above
يَوْمَ يَدْعُوكُمْ فَتَسْتَجِيبُونَ بِحَمْدِهِۦ وَتَظُنُّونَ إِن لَّبِثْتُمْ إِلَّا قَلِيلًا
Easy-read (simplified)yawma yad'ookum fatastajeeboona bihamdihi watazunnoona in labithtum illaa qaleelaa
DIN 31635yawma yadʿūkum fatastaǧībūna biḥamdihi wataẓunnūna ʾin labiṯtum ʾillā qalīlan
On the Day when He calls you, you will respond with His praise, and you will realize that you stayed only a little.
A day when He will call you and ye will answer with His praise, and ye will think that ye have tarried but a little while
The day when He shall call on you and ye shall answer with praise to Him, and they will think that they have tarried but a little
On that day shall God call you forth, and ye shall answer by praising Him; and ye shall seem to have tarried but a little while
On that day shall God call you forth from your sepulchres, and ye shall obey, with celebration of his praise; and ye shall think that ye tarried but a little while
وَقُل لِّعِبَادِى يَقُولُوا۟ ٱلَّتِى هِىَ أَحْسَنُ إِنَّ ٱلشَّيْطَٰنَ يَنزَغُ بَيْنَهُمْ إِنَّ ٱلشَّيْطَٰنَ كَانَ لِلْإِنسَٰنِ عَدُوًّا مُّبِينًا
Easy-read (simplified)waqul li'ibaadee yaqooloo llatee hiya ahsanu inna sh-shaytaana yanzaghu baynahum inna sh-shaytaana kaana lil'insaani 'aduwwan mubeenaa
DIN 31635waqul liʿibādī yaqūlū llatī hiya ʾaḥsanu ʾinna š-šayṭāna yanzaġu baynahum ʾinna š-šayṭāna kāna lilʾinsāni ʿaduwwan mubīnan
The translators word this verse differently
Tell My servants to say what is best. Satan sows discord among them. Satan is to man an open enemy.
Tell My bondmen to speak that which is kindlier. Lo! the devil soweth discord among them. Lo! the devil is for man an open foe
And say to my servants that they speak in a kind way; verily, Satan makes ill-will between them; verily, Satan was ever unto man an open foe
Enjoin my servants to speak in kindly sort: Verily Satan would stir up strifes among them, for Satan is man's avowed foe
Speak unto my servants, that they speak mildly unto the unbelievers, lest ye exasperate them, for Satan soweth discord among them, and Satan is a declared enemy unto man
23:82–83
Why this passage is in the study finding 03
قَالُوٓا۟ أَءِذَا مِتْنَا وَكُنَّا تُرَابًا وَعِظَٰمًا أَءِنَّا لَمَبْعُوثُونَ
Easy-read (simplified)qaaloo a'idhaa mitnaa wakunnaa turaaban wa'izaaman a'innaa lamab'oothoon
DIN 31635qālū ʾaʾiḏā mitnā wakunnā turāban waʿiẓāman ʾaʾinnā lamabʿūṯūna
They say, "After we have died, and become dust and bones, will we be resurrected?
Compare translations (4)
They say: When we are dead and have become (mere) dust and bones, shall we then, forsooth, be raised again
They said, 'What! when we have become earth and bones, are we then going to be raised
They say,"What! When we shall be dead, and have become dust and bones, shall we, indeed, be waked to life
They say, when we shall be dead, and shall have become dust and bones, shall we really be raised to life
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
لَقَدْ وُعِدْنَا نَحْنُ وَءَابَآؤُنَا هَٰذَا مِن قَبْلُ إِنْ هَٰذَآ إِلَّآ أَسَٰطِيرُ ٱلْأَوَّلِينَ
Easy-read (simplified)laqad wu'idnaa nahnu wa'aabaa'unaa haadhaa min qablu in haadhaa illaa asaateeru l-'awwaleen
DIN 31635laqad wuʿidnā naḥnu waʾābāʾunā hāḏā min qablu ʾin hāḏā ʾillā ʾasāṭīru l-ʾawwalīna
We were promised this before-we and our ancestors-these are nothing but legends of the ancients."
Compare translations (4)
We were already promised this, we and our forefathers. Lo! this is naught but fables of the men of old
We have been promised this, and our fathers too, before;- this is naught but old folks' tales
This have we been promised, we and our fathers aforetime: but it is only fables of the ancients
We have already been threatened with this, and our fathers also heretofore: This is nothing but fables of the ancients
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
23:82 Ata thonë: "A mos, vallë, kur të vdesim e të bëhemi pluhur e kocka, do të ringjallemi?!
23:83 Kjo është ajo që neve dhe etërve tanë na është premtuar më parë. Kjo nuk është gjë tjetër veçse përralla të të parëve."
23:82 তারা বলল: আমরা কি যখন মরে যাব এবং মাটি ও হাড়ে পরিণত হব, তখনও কি অবশ্যই পুনরুত্থিত করা হবে?
23:83 অবশ্যই আমাদেরকে ও ইতঃপূর্বে আমাদের পিতৃপুরুষদেরকে (পুনরুত্থানের) এই প্রতিশ্রুতি দেয়া হয়েছিল। এসব কেবল পূর্ববর্তীদের মিথ্যা ও কল্পকাহিনি ছাড়া আর কিছু নয়।
23:82 Govorili su: “Zar kad pomremo i kad prah i kosti postanemo, zar ćemo, zaista, biti oživljeni?
23:83 I nama i još davno precima našim time se prijetilo, ali to su samo izmišljotine naroda drevnih.”
23:82 Govorili su: “Zar kad pomremo i kad prah i kosti postanemo, zar ćemo, zaista, biti oživljeni?
23:83 I nama i još davno predcima našim time se prijetilo, ali to su samo izmišljotine naroda drevnih.”
23:82 Ɓe mb'i: "Enee, si min maayii min ngonii mbullaari e ƴi'e, hara minen ko min immintinoyteeɓe?"
23:83 Gooŋɗii min podanooma ɗum minen e baabiraaɓe amen ko adii, ɗum wonaani si wonaa tinndi adinooɓe.
23:82 თქვეს: «[ნუთუ ეს შესაძლებელია] როცა მოვკვდებით და მიწად და ძვლებად ვიქცევით, ნუთუ ნამდვილად ავღსდგებით?
23:83 აღვგვეთქვა ჩვენ და ჩვენს წინაპრებსაც უწინ [ყველაფერი ის, რასაც გვიყვები შენ, ო, მუჰამმად]. ეს არაფერია, გარდა უწინდელთა ზღაპრებისა».
23:82 Sie sagen: „Wenn wir gestorben und zu Erde und Knochen geworden sind, sollen wir denn dann wirklich auferweckt werden?
23:83 Das ist ja bereits zuvor uns und unseren Vätern versprochen worden. Das sind fürwahr nur Fabeln der Früheren.“
23:82 Είπαν: «Είναι δυνατόν ότι όταν θα πεθάνουμε και θα γίνουμε σκόνη και κόκαλα, θα αναστηθούμε;
23:83 Πράγματι, έχουμε λάβει υπόσχεση εμείς και οι πρόγονοί μας πριν γι' αυτή (την ανάσταση, αλλά δεν την είδαμε να υλοποιείται). Αυτό δεν είναι παρά οι μύθοι των αρχαίων.»
23:82 उन्होंने कहा : क्या जब हम मर जाएँगे और मिट्टी तथा हड्डियाँ हो जाएँगे, तो क्या सचमुच हम अवश्य उठाए जाने वाले हैं?
23:83 निःसंदेह यही वादा हमसे और इससे पहले हमारे बाप-दादा से किया गया। यह तो पहले लोगों की कहानियों के सिवा कुछ नहीं।
23:82 Dissero: «Una volta morti e diventati polvere e ossa, saremo forse risuscitati?
23:83 Ciò fu già promesso a noi e ai nostri padri: non si tratta che di favole degli antichi!»
23:82 82. Jie sakė: „Kai mes būsime mirę ir tapsime dulkėmis bei kaulais, ar mes tikrai būsime prikelti?
23:83 83. Iš tiesų, tai, kas mums pažadėta – mums ir mūsų tėvams anksčiau (mūsų)! Tai yra tik senovės pasakos!“
23:82 Ni jedhan: “Sila erga duunee biyyeefi lafee taane booda, nuti (deebinee) kaafamnaa?[8]
23:83 Dhugumatti, nuufi abbootiin keenyas kana dura kana waadaa galamnee jirra, Kun ogbarruu warra durii malee waan biraatii miti.”
23:82 Они сказали: «Неужели, когда мы умрём и станем прахом и костями, — неужели мы будем воскрешены?
23:83 Действительно, прежде это уже было обещано нам и нашим отцам. Это не что иное, как сказания прежних!»
23:82 Говорили су: „Зар кад помремо и кад постанемо прах и кости, зар ћемо, заиста, да будемо оживљени?
23:83 И нама и, још давно, нашим прецима тим се претило, али, то су само измишљотине древних народа.“
23:82 Walisema: Je, tukishakufa tukawa udongo na mifupa, ndio tutafufuliwa?
23:83 Tuliahidiwa haya sisi na baba zetu wa zamani. Hayakuwa haya ila ni visa vya uongo vya watu wa zamani.
23:82 De säger: ”När vi har dött och blivit till stoft och ben, ska vi då verkligen uppstå på nytt?
23:83 Detta har vi lovats förr – både vi och våra förfäder – men det är bara gamla sagor!”
23:82 "Ölüp, toprak ve kemik haline geldiğimiz zaman, biz yeniden mi diriltileceğiz?" dediler.
23:83 Bu, bize ve atalarımıza daha önce de vadedilmişti. Bu, öncekilerin masallarından başka bir şey değildir.
23:82 کہ کیا جب ہم مر کر مٹی اور ہڈی ہوجائیں گے کیا پھر بھی ہم ضرور اٹھائے جائیں گے؟
23:83 ہم سے اور ہمارے باپ دادوں سے پہلے ہی یہ وعده ہوتا چلا آیا ہے کچھ نہیں یہ تو صرف اگلے لوگوں کے افسانے ہیں.[1]
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وَهُوَ ٱلَّذِى يُحْىِۦ وَيُمِيتُ وَلَهُ ٱخْتِلَٰفُ ٱلَّيْلِ وَٱلنَّهَارِ أَفَلَا تَعْقِلُونَ
Easy-read (simplified)wahuwa lladhee yuhyee wayumeetu walahu khtilaafu llayli wan-nahaari afalaa ta'qiloon
DIN 31635wahuwa llaḏī yuḥyī wayumītu walahu ḫtilāfu llayli wan-nahāri ʾafalā taʿqilūna
And it is He who gives life and brings death, and to Him is the alternation of night and day. Do you not understand?
And He it is Who giveth life and causeth death, and His is the difference of night and day. Have ye then no sense
And He it is who gives you life and death; and His is the alternation of the night and the day; have ye then no sense
And it is He who maketh alive and killeth, and of Him is the change of the night and of the day: Will ye not understand
It is He who giveth life, and putteth to death; and to Him is to be attributed the vicissitude of night and day: Do ye not therefore understand
بَلْ قَالُوا۟ مِثْلَ مَا قَالَ ٱلْأَوَّلُونَ
Easy-read (simplified)bal qaaloo mithla maa qaala l-'awwaloon
DIN 31635bal qālū miṯla mā qāla l-ʾawwalūna
But they say the like of what the ancients said.
Nay, but they say the like of that which said the men of old
Nay, but they said like that which those of yore did say
But they say, as said those of old
But the unbelieving Meccans say as their predecessors said
23:82–83 — the verse above
قُل لِّمَنِ ٱلْأَرْضُ وَمَن فِيهَآ إِن كُنتُمْ تَعْلَمُونَ
Easy-read (simplified)qul limani l-'ardu waman feehaa in kuntum ta'lamoon
DIN 31635qul limani l-ʾarḍu waman fīhā ʾin kuntum taʿlamūna
Say, "To whom does the earth belong, and everyone in it, if you happen to know?"
Say: Unto Whom (belongeth) the earth and whosoever is therein, if ye have knowledge
Say, 'Whose is the earth and those who are therein, if ye but know
SAY: Whose is the earth, and all that is therein; - if ye know
Say, whose is the earth, and whoever therein is; if ye know
سَيَقُولُونَ لِلَّهِ قُلْ أَفَلَا تَذَكَّرُونَ
Easy-read (simplified)sayaqooloona lillaahi qul afalaa tadhakkaroon
DIN 31635sayaqūlūna lillāhi qul ʾafalā taḏakkarūna
They will say, "To God." Say, "Will you not reflect?"
They will say: Unto Allah. Say: Will ye not then remember
They will say, 'God's.' Say, 'Do ye not then mind
They will answer, "God's." SAY: Will ye not, then reflect
They will answer, God's. Say, will ye not therefore consider
36:78–79
Why this passage is in the study finding 04
وَضَرَبَ لَنَا مَثَلًا وَنَسِىَ خَلْقَهُۥ قَالَ مَن يُحْىِ ٱلْعِظَٰمَ وَهِىَ رَمِيمٌ
Easy-read (simplified)wadaraba lanaa mathalan wanasiya khalqahu qaala man yuhyee l-'izaama wahiya rameem
DIN 31635waḍaraba lanā maṯalan wanasiya ḫalqahu qāla man yuḥyī l-ʿiẓāma wahiya ramīmun
And he produces arguments against Us, and he forgets his own creation. He says, "Who will revive the bones when they have decayed?"
Compare translations (4)
And he hath coined for Us a similitude, and hath forgotten the fact of his creation, saying: Who will revive these bones when they have rotted away
and he strikes out for us a likeness; and forgets his creation; and says, 'Who shall quicken bones when they are rotten
And he meeteth us with arguments, and forgetteth his creation: "Who," saith he, "shall give life to bones when they are rotten
and he propoundeth unto us a comparison, and forgetteth his creation. He saith, who shall restore bones to life, when they are rotten
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
قُلْ يُحْيِيهَا ٱلَّذِىٓ أَنشَأَهَآ أَوَّلَ مَرَّةٍ وَهُوَ بِكُلِّ خَلْقٍ عَلِيمٌ
Easy-read (simplified)qul yuhyeehaa lladhee ansha'ahaa awwala marratin wahuwa bikulli khalqin 'aleem
DIN 31635qul yuḥyīhā llaḏī ʾanšaʾahā ʾawwala marratin wahuwa bikulli ḫalqin ʿalīmun
Say, "He who initiated them in the first instance will revive them. He has knowledge of every creation."
Compare translations (4)
Say: He will revive them Who produced them at the first, for He is Knower of every creation
Say, 'He shall quicken them who produced them at first, for every creation does He know
SAY: He shall give life to them who gave them being at first, for in all creation is he skilled
Answer, He shall restore them to life, Who produced them the first time: For He is skilled in every kind of creation
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
36:78 Ai na sjell shembull, ndërkohë që harron krijimin e vet, e thotë: "Kush mund t'i ringjallë eshtrat pasi të jenë bërë pluhur?"
36:79 Thuaj: "I ringjall Ai që i krijoi për herë të parë; Ai është i Gjithëdijshëm për çdo krijesë:
36:78 আর সে আমার উদ্দেশ্যে উপমা পেশ করে; অথচ সে তার নিজের সৃষ্টি ভুলে যায়। সে বলে, ‘হাড়গুলো জরাজীর্ণ হওয়া অবস্থায় কে সেগুলো জীবিত করবে?’
36:79 হে রাসূল! তুমি (৩৪) বল: ‘যিনি প্রথমবার এগুলোকে সৃষ্টি করেছেন, তিনিই সেগুলো পুনরায় জীবিত করবেন। আর তিনি সকল সৃষ্টি সম্পর্কেই সম্যক পরিজ্ঞাত।’
36:78 i Nama navodi primjer, a zaboravlja kako je stvoren, i govori: “Ko će oživiti kosti kad budu truhle?”
36:79 Reci: “Oživit će ih Onaj Koji ih je prvi put stvorio, On dobro zna sve što je stvorio.
36:78 i Nama navodi primjer, a zaboravlja kako je stvoren, i govori: “Tko će oživiti kosti kad budu trule?”
36:79 Reci: “Oživit će ih Onaj Koji ih je prvi put stvorio, On dobro zna sve što je stvorio.
36:78 O fiyani Min yeru, kono o yejjiti tageede makko; o wi'i: "Ko hommbo wuurnitata ƴi'e ɗen, si ɗe ndappii?"
36:79 Maaku: "Ko guurnitoowo ɗe, ko takɗo ɗe on ka laawol aranol. Ko Kaŋko woni gannduɗo fii kala tagoore;
36:78 და მოჰყავს მას [აღდგომის უარმყოფელს] ჩვენთვის მაგალითები (ანუ ადარებს შემოქმედს ქმნილებას) და ავიწყდება საკუთარი შექმნა [როგორ შეიქმნა თავად წვეთისაგან]. ამბობს: «ვინ გააცოცხლებს ძვლებს, რომლებიც უკვე დამპალი და ჩამოშლილია?»
36:79 უთხარი (მას): «გააცოცხლებს მათ ის [ალლაჰი], ვინც პირველად შექმნა ისინი (არაფრიდან), და იგი ყოველი ქმნილების მცოდნეა.
36:78 Und er führt Uns ein Beispiel an und vergisst seine (eigene) Erschaffung. Er sagt: „Wer macht die Knochen wieder lebendig, wenn sie zerfallen sind?“
36:79 Sag: „Wieder lebendig macht sie Derjenige, Der sie das erste Mal hat entstehen lassen. Und Er weiß über jede Schöpfung Bescheid.“
36:78 (Ο άπιστος) Μας δίνει μία παραβολή, και ξεχνά τη δική του δημιουργία. Λέει: «Ποιος θα δώσει ζωή σ' αυτά τα οστά αφού σαπίσουν και θρυμματιστούν;»
36:79 Πες (ω, Προφήτη): «Θα τους δώσει ζωή Αυτός που τα δημιούργησε εξ' αρχής! Πράγματι, Αυτός είναι για κάθε δημιουργημένο ον, Παντογνώστης!»
36:78 और उसने हमारे लिए एक उदाहरण प्रस्तुत किया, और अपनी रचना को भूल गया। उसने कहा : इन अस्थियों को कौन जीवित करेगा, जबकि वे जीर्ण-शीर्ण हो चुकी होंगी?
36:79 आप कह दें : उन्हें वही (अल्लाह) जीवित करेगा, जिसने उन्हें प्रथम बार पैदा किया और वह प्रत्येक उत्पत्ति को भली-भाँति जानने वाला है।
36:78 E Ci ha portato un esempio, e ha dimenticato la propria creazione. Disse: «Chi ravviverà le ossa già consumate?»
36:79 Di’: «Le ravviverà Colui che le creò per la prima volta, e Lui è Conoscitore di ogni Sua creazione;
36:78 78. Ir jis rodo Mums panašumą, ir pamiršta savo paties sukūrimą. Jis sakė: „Kas suteiks gyvybę tiems kaulams po to, kai jie sutrūnys ir taps dulkėmis?“
36:79 79. Sakyk (Muchammedai ﷺ): „Tas suteiks jiems gyvybę, Kuris sukūrė juos pirmą kartą. Ir Jis yra Visa Žinantis apie kiekvieną kūrinį.“
36:78 Fakkeenya Nuuf godheeti, uumama isaa dagatee “erga isheen bututtee lafee eenyutu jiraachisa?” jedhe.
36:79 “Isa yeroo jalqabaa ishee uumetu jiraachisa” jedhi. Inni uumama hunda beekaadha.
36:78 И он привёл Нам притчу и позабыл о своём сотворении. Он говорит: «Кто оживит кости, когда они истлели?»
36:79 Скажи: «Оживит их Тот, Кто создал их в первый раз. Он — знающий о всяком творении,
36:78 и Нама наводи пример, а заборавља како је створен, и говори: „Ко ће да оживи кости, кад буду труле?“
36:79 Реци: „Оживеће их Онај Који их је први пут створио; Он добро зна све што је створио,
36:78 Na akatupigia mfano, na akasahau kuumbwa kwake, akasema: Ni nani huyo atakayeihuisha mifupa nayo imekwisha mung'unyika?
36:79 Sema: Ataihuisha huyo huyo aliyeiumba hapo mara ya mwanzo. Na Yeye ni Mjuzi wa kila kuumba.
36:78 Hon tillämpar en liknelse på oss och glömmer sin egen skapelse. Hon säger: ”Vem kan ge liv åt benen när de väl förmultnat?”
36:79 Säg: ”Han som skapade dem från början är den som ska ge dem liv på nytt; han har full kännedom om varje skapelse.”
36:78 Kendi yaratılışını unutup, bize örnek veriyor: "Bu çürümüş kemikleri kim diriltebilir?" diyor.
36:79 De ki: "Onları ilk defa yaratan diriltecek. O, her yaratılmışı hakkıyla bilendir."
36:78 اور اس نے ہمارے لئے مثال بیان کی اور اپنی (اصل) پیدائش کو بھول گیا، کہنے لگا ان گلی سڑی ہڈیوں کو کون زنده کر سکتا ہے؟
36:79 آپ جواب دیجئے! کہ انہیں وه زنده کرے گا جس نے انہیں اول مرتبہ پیدا کیا ہے[1] ، جو سب طرح کی پیدائش کا بخوبی جاننے واﻻ ہے.
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The verses around this oneSource fact
shown so it's never read alone
فَلَا يَحْزُنكَ قَوْلُهُمْ إِنَّا نَعْلَمُ مَا يُسِرُّونَ وَمَا يُعْلِنُونَ
Easy-read (simplified)falaa yahzunka qawluhum innaa na'lamu maa yusirroona wamaa yu'linoon
DIN 31635falā yaḥzunka qawluhum ʾinnā naʿlamu mā yusirrūna wamā yuʿlinūna
So let their words not sadden you. We know what they conceal, and what they reveal.
So let not their speech grieve thee (O Muhammad). Lo! We know what they conceal and what proclaim
But let not their speech grieve thee: verily, we know what they conceal and what they display
Let not their speech grieve thee: We know what they hide and what they bring to light
Let not their speech, therefore, grieve thee: We know that which they privately conceal, and that which they publicly discover
أَوَلَمْ يَرَ ٱلْإِنسَٰنُ أَنَّا خَلَقْنَٰهُ مِن نُّطْفَةٍ فَإِذَا هُوَ خَصِيمٌ مُّبِينٌ
Easy-read (simplified)awalam yara l-'insaanu annaa khalaqnaahu min nutfatin fa'idhaa huwa khaseemun mubeen
DIN 31635ʾawalam yara l-ʾinsānu ʾannā ḫalaqnāhu min nuṭfatin faʾiḏā huwa ḫaṣīmun mubīnun
Does the human being not consider that We created him from a seed? Yet he becomes a fierce adversary.
Hath not man seen that We have created him from a drop of seed? Yet lo! he is an open opponent
Has not man seen that we have created him from a clot? and lo! he is an open opponent
Doth not man perceive that we have created him of the moist germs of life? Yet lo! is he an open caviller
Doth not man know that We have created him of seed? Yet behold, he is an open disputer against the resurrection
36:78–79 — the verse above
ٱلَّذِى جَعَلَ لَكُم مِّنَ ٱلشَّجَرِ ٱلْأَخْضَرِ نَارًا فَإِذَآ أَنتُم مِّنْهُ تُوقِدُونَ
Easy-read (simplified)alladhee ja'ala lakum mina sh-shajari l-'akhdari naaran fa'idhaa antum minhu tooqidoon
DIN 31635allaḏī ǧaʿala lakum mina š-šaǧari l-ʾaḫḍari nāran faʾiḏā ʾantum minhu tūqidūna
He who produced fuel for you from the green trees, with which you kindle a fire.
Who hath appointed for you fire from the green tree, and behold! ye kindle from it
who has made for you fire out of a green tree, and lo! ye kindle therewith
Who even out of the green tree hath given you fire, and lo! ye kindle flame from it
Who giveth you fire out of the green tree, and behold, ye kindle your fuel from thence
أَوَلَيْسَ ٱلَّذِى خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ بِقَٰدِرٍ عَلَىٰٓ أَن يَخْلُقَ مِثْلَهُم بَلَىٰ وَهُوَ ٱلْخَلَّٰقُ ٱلْعَلِيمُ
Easy-read (simplified)awalaysa lladhee khalaqa s-samaawaati wal-'arda biqaadirin 'alaa an yakhluqa mithlahum balaa wahuwa l-khallaaqu l-'aleem
DIN 31635ʾawalaysa llaḏī ḫalaqa s-samāwāti wal-ʾarḍa biqādirin ʿalā ʾan yaḫluqa miṯlahum balā wahuwa l-ḫallāqu l-ʿalīmu
Is not He who created the heavens and the earth able to create the like of them? Certainly. He is the Supreme All-Knowing Creator.
Is not He Who created the heavens and the earth Able to create the like of them? Aye, that He is! for He is the All-Wise Creator
Is not He who created the heavens and the earth able to create the like thereof? yea! He is the knowing Creator
What! must not He who hath created the Heavens and the Earth be mighty enough to create your likes? Yes! and He is the skilful creator
Is not He who hath created the heavens and the earth, able to create new creatures like unto them? Yea certainly: For He is the wise creator
79:10–12
Why this passage is in the study finding 05
يَقُولُونَ أَءِنَّا لَمَرْدُودُونَ فِى ٱلْحَافِرَةِ
Easy-read (simplified)yaqooloona a'innaa lamardoodoona fee l-haafirah
DIN 31635yaqūlūna ʾaʾinnā lamardūdūna fī l-ḥāfirati
The translators word this verse differently
They say, "Are we to be restored to the original condition?
Compare translations (4)
(Now) they are saying: Shall we really be restored to our first state
They say, 'Shall we be sent back to our old course
The infidels will say, "Shall we indeed be restored as at first
The infidels say, shall we surely be made to return whence we came
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
أَءِذَا كُنَّا عِظَٰمًا نَّخِرَةً
Easy-read (simplified)a'idhaa kunnaa 'izaaman nakhirah
DIN 31635ʾaʾiḏā kunnā ʿiẓāman naḫiratan
The translators word this verse differently
When we have become hollow bones?"
Compare translations (4)
Even after we are crumbled bones
What! when we are rotten bones
What! when we have become rotten bones
After we shall have become rotten bones, shall we be again raised to life
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
قَالُوا۟ تِلْكَ إِذًا كَرَّةٌ خَاسِرَةٌ
Easy-read (simplified)qaaloo tilka idhan karratun khaasirah
DIN 31635qālū tilka ʾiḏan karratun ḫāsiratun
They say, "This is a losing proposition."
Compare translations (4)
They say: Then that would be a vain proceeding
they say, 'That then were a losing return
This then," say they, "will be a return to loss
They say, this then will be a return to loss
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
79:10 Ata thonë: "Vallë, a do të kthehemi sërish në jetë?!
79:11 Edhe pasi të jemi bërë eshtra të kalbura?!"
79:12 E do të thonë: "Atëherë, ky do të ishte një kthim dëshpërues!"
79:10 তারা বলে, ‘আমরা কি সত্যিই (মৃত্যুর পর) আবার আগের অবস্থায় ফিরিয়ে দেওয়া হব?’
79:11 আমরা যখন জীর্ণ-ক্ষয়প্রাপ্ত হাড়ে পরিণত হব, তখনও (কি পুনরুত্থিত হব)?
79:12 তারা বলে: ‘তাহলে তা তো হবে, এক সর্বনাশা প্রত্যাবর্তন।’
79:10 Govore oni: “Zar ćemo, zaista, u kaburovima biti vraćeni u život?
79:11 Zar kad truhle kosti postanemo?”
79:12 i još kažu: "E tada bismo mi bili izgubljeni!"
79:10 Govore oni: “Zar ćemo, zaista, u grobovima biti vraćeni u život?
79:11 Zar kad trule kosti postanemo?”
79:12 i još kažu: "E tada bismo mi bili izgubljeni!"
79:10 Heɓe mbi'a mbela komin ruttatooɓe no min ngonirnoo.
79:11 Mbela somin ngontii ƴi'e dappuɗe min nduttoto.
79:12 Ɓe mbi'a si min nduttiima sinnda de ɗum wona duttal pertungal.
79:10 ისინი ამბობენ: «ნუთუ ჩვენ დაგვაბრუნებენ პირვანდელ მდგომარეობაში?
79:11 ნუთუ (დაგვაბრუნებენ) მაშინაც კი, როცა ჩვენ უკვე გახრწნილ ძვლებად ვიქცევით?»
79:12 იტყვიან ისინი [ურწმუნოები]: «მაშინ, ეს დაბრუნება წამგებიანი იქნება!»
79:10 Sie sagen: „Sollen wir wirklich aus den Gräbern (in unseren früheren Zustand) zurückgebracht werden?
79:11 Wenn wir (bereits) zu verwesenen Knochen geworden sind?“
79:12 Sie sagen: „Dies wäre dann eine verlustbringende Wiederkehr.“
79:10 Λένε (οι άπιστοι κατά την εγκόσμια ζωή διαψεύδοντας την ανάσταση): «Μα είναι δυνατόν ότι θα επανέλθουμε ξανά στην πρότερή μας κατάσταση πάνω στη Γη (δηλ. ζωντανοί);
79:11 Ακόμα κι αφού έχουμε γίνει (μετά από το θάνατό μας) αποσυντεθημένα οστά;»
79:12 Λένε: «(Αν αλήθεια θα επιστρέψουμε ξανά στη ζωή, τότε) αυτή (η επιστροφή) θα ήταν μια χαμένη (καταστροφική) επιστροφή (αφού τότε δε θα μπορέσουμε να αποφύγουμε την τιμωρία)!»
79:10 वे कहते हैं : क्या हम निश्चय पहली स्थिति में लौटाए जाने वाले हैं?
79:11 क्या जब हम सड़ी-गली हड्डियाँ हो जाएँगे?
79:12 उन्होंने कहा : यह तो उस समय घाटे वाला लौटना होगा।
79:10 diranno: «Torneremo forse alla nostra forma originale,
79:11 anche se siamo diventati ossa corrose?»
79:12 Diranno: «Quello sarebbe, allora, un ritorno svantaggioso.»
79:10 10. (Dabar) jie sako: „Ar mes tikrai būsime sugrąžinti į (savo) pirminę (gyvenimo) būseną?
79:11 11. Net jei mes turėtume būti sudūlėję kaulai?“
79:12 12. Jie sako: „Tai tada būtų pralaimėtas sugrįžimas.“
79:10 Ni jedhu: "sila nuti dhugumatti haala jireenya duriitti ni deebifamnaa?
79:11 Sila erga lafee dhumte taanee moo?
79:12 Yoo akkas ta'e sun deebii hoongooti" jedhan.
79:10 Они говорят: «Неужели мы будем возвращены к прежнему состоянию?
79:11 Неужели, когда станем истлевшими костями?»
79:12 Они говорят: «Тогда это было бы убыточное возвращение!»
79:10 Они говоре: „Зар ћемо, заиста, из гробова да будемо проживљени?
79:11 Зар кад постанемо труле кости?"
79:12 И још кажу: „То је, онда, штетан повратак.“
79:10 Sasa wanasema: Ati kweli tutarudishwa kwenye hali ya kwanza?
79:11 Hata tukiwa mifupa iliyobunguliwa?
79:12 Wanasema: Basi marejeo hayo ni yenye hasara!
79:10 De säger: ”Ska vi verkligen återföras till vårt tidigare tillstånd,
79:11 efter att vi har förvandlats till förmultnade ben?”
79:12 De fortsätter: ”En sådan återkomst skulle i så fall bli vår undergång.”
79:10 Şöyle derler: “Biz gerçekten gerisin geriye eski haimize mi döndürüleceğiz?”
79:11 “Bizler çürümüş kemiklere döndükten sonra mı?”
79:12 “Öyle ise bu hüsran dolu bir dönüştür.” dediler.
Show context
The verses around this oneSource fact
shown so it's never read alone
قُلُوبٌ يَوْمَئِذٍ وَاجِفَةٌ
Easy-read (simplified)quloobun yawma'idhin waajifah
DIN 31635qulūbun yawmaʾiḏin wāǧifatun
Hearts on that Day will be pounding.
On that day hearts beat painfully
Hearts on that day shall tremble
Men's hearts on that day shall quake
On that day men's hearts shall tremble
أَبْصَٰرُهَا خَٰشِعَةٌ
Easy-read (simplified)absaaruhaa khaashi'ah
DIN 31635ʾabṣāruhā ḫāšiʿatun
The translators word this verse differently
Their sights downcast.
While eyes are downcast
eyes thereon be humbled
Their looks be downcast
Their looks shall be cast down
79:10–12 — the verse above
فَإِنَّمَا هِىَ زَجْرَةٌ وَٰحِدَةٌ
Easy-read (simplified)fa'innamaa hiya zajratun waahidah
DIN 31635faʾinnamā hiya zaǧratun wāḥidatun
But it will be only a single nudge.
Surely it will need but one shout
But it will only be one scare
Verily, it will be but a single blast
Verily it will be but one sounding of the trumpet
فَإِذَا هُم بِٱلسَّاهِرَةِ
Easy-read (simplified)fa'idhaa hum bis-saahirah
DIN 31635faʾiḏā hum bis-sāhirati
The translators word this verse differently
And they will be awake.
And lo! they will be awakened
and lo! they will be on the surface
And lo! they are on the surface of the earth
and behold, they shall appear alive on the face of the earth
What this study rests on, and what it refusessigned with it5 of the 6 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 75:3-4, 17:49-51, 23:82-83, 36:78-79, 79:10-12, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verses were found by a word search of the four public-domain translations, using terms chosen by the editor and listed here as they were searched - bones + gather; assemble + bones; finger + tips; decayed + bones; crumbled + bones; dust + bones + raised. The search was a way of finding passages, not a judgement about what they mean: that several translators chose the same English word is not evidence about the Arabic. A different choice of terms gives a different set.
What was returned and not carried. 4 verse(s) the search qualified are recorded as not carried with a reason each, rather than silently discarded: 8:12 - matched on fingers; a battle instruction; 17:98 - recorded so the repetition is visible; 17:49-51 is kept with its answer; 37:16 - near-identical to 23:82; same objection; 56:47 - same reason.
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Correction record, 2026-09-17. At 23:82-83, a cross-reference was reworded: the study it names takes up the same charge in other verses and does not carry these. The verses shown and their translations are unchanged.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 6 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/