You cannot guide whom you love, but God guides whom He wills, and He knows best those who are guided.
Who is responsible for guiding others - the preacher, or God?
In short
- The text says: the one addressed cannot guide whom he loves, but God guides whom He wills (28:56); their guidance is not his responsibility, but God guides whom He wills (2:272); he is only a reminder, with no control over them (88:21-22); and those who believe are responsible for their own souls, and one who has strayed cannot harm them if they are guided (5:105).
- The text does not say: that the one who calls is answerable for whether others are guided.
- The rest comes from: outside the Qur'an. The practice readers ask about, known by the names Tablighi Jamaat, tabligh, going out, chilla and gasht, or a preaching trip, is named here and not described or judged.
Where the renderings split
28:56, Itani: "You cannot guide whom you love, but God guides whom He wills"
28:56, Pickthall: "thou (O Muhammad) guidest not whom thou lovest"
28:56, Palmer: "thou canst not guide whom thou dost like"
28:56, Rodwell: "Thou truly canst not guide whom thou desirest"
28:56, Sale: "thou canst not direct whom thou wilt"
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 28:56 You cannot guide whom you love; God guides whom He will
- 02 2:272 Their guidance is not your duty; God guides whom He will
- 03 88:21–22 Remind, for you are only a reminder; you have no control over them
- 04 5:105 You have charge of your own souls; one who errs cannot harm you if you are guided
In plain wordsEditorial written by the editors, not a translation
The text says it of the Prophet himself. At 28:56 Itani has "You cannot guide whom you love, but God guides whom He wills", and at 2:272 Pickthall has "The guiding of them is not thy duty (O Muhammad), but Allah guideth whom He will."
At 88:21-22 the task given is to remind: Pickthall has "Remind them, for thou art but a remembrancer" and "Thou art not at all a warder over them".
At 5:105 Pickthall has "Ye have charge of your own souls. He who erreth cannot injure you if ye are rightly guided."
In these verses the guiding is God's, and the one who calls reminds.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this rests on
Opens with 28:56, widening across 4 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 4 passages, each with every cleared translation
4 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
28:56
Why this passage is in the study finding 01
إِنَّكَ لَا تَهْدِى مَنْ أَحْبَبْتَ وَلَٰكِنَّ ٱللَّهَ يَهْدِى مَن يَشَآءُ وَهُوَ أَعْلَمُ بِٱلْمُهْتَدِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innaka laa tahdee man ahbabta walaakinna llaaha yahdee man yashaa'u wahuwa a'lamu bil-muhtadeen
DIN 31635ʾinnaka lā tahdī man ʾaḥbabta walākinna llāha yahdī man yašāʾu wahuwa ʾaʿlamu bil-muhtadīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Compare translations (4)
Lo! thou (O Muhammad) guidest not whom thou lovest, but Allah guideth whom He will. And He is Best Aware of those who walk aright
Verily, thou canst not guide whom thou dost like, but God guides whom He pleases; for He knows best who are to be guided
Thou truly canst not guide whom thou desirest; but God guideth whom He will; and He best knoweth those who yield to guidance
Verily thou canst not direct whom thou wilt: But God directeth whom He pleaseth, and He best knoweth those who will submit to be directed
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Në të vërtetë, ti nuk mund të udhëzosh atë që do, por Allahu udhëzon atë që dëshiron. Ai i njeh mirë të udhëzuarit.
নিশ্চয় তুমি যাকে ভালোবাসো(১০) তাকে তুমি হিদায়াত দিতে পারবে না; বরং আল্লাহই যাকে ইচ্ছা হিদায়াত দেন (সেই হিদায়াত পায়)। আর হিদায়াতপ্রাপ্তদের ব্যাপারে তিনি ভালো জানেন।
Ti, doista, ne možeš uputiti na Pravi put onoga koga ti želiš uputiti. Allah ukazuje na Pravi put onom kome On hoće, i On dobro zna one koji će Pravim putem poći.
Ti, doista, ne možeš uputiti na Pravi put onoga koga ti želiš uputiti. Allah ukazuje na Pravi put onom kome On hoće, i On dobro zna one koji će Pravim putem poći.
Pellet, an (Nulaaɗo), a feewnata mo njiɗɗaa; kono Alla no feewna on Mo O muuyi. Ko Kaŋko ɓuri anndude feewɓe ɓen.
ჭეშმარიტად, შენ [ო, შუამავალო] ვერ დაადგენ სწორ გზაზე იმას, ვინც გიყვარს. არამედ ალლაჰი ადგენს სწორ გზაზე, ვისაც ინებებს. და მან უკეთ იცის ისინი, ვინც სწორ გზას მისდევს.
Wahrlich, du kannst nicht rechtleiten, (für) wen du gern (die Rechtleitung) möchtest. Vielmehr leitet Allah recht, wen Er will. Und Er kennt sehr wohl die Rechtgeleiteten.
Πράγματι, εσύ (ω, Μωχάμμαντ) δεν μπορείς να καθοδηγήσεις όποιον αγαπάς (όπως τον θείο σου, Άμπου Τάλιμπ), αλλά ο Αλλάχ καθοδηγεί όποιους θέλει. Και Αυτός γνωρίζει καλύτερα τους καθοδηγημένους.
निःसंदेह आप उसे हिदायत नहीं दे सकते जिसे आप चाहें,[18] परंतु अल्लाह हिदायत देता है जिसे चाहता है और वह हिदायत पाने वालों को अधिक जानने वाला है।
In verità tu non puoi guidare chi ami, ma Allāh guida chi vuole e Lui conosce meglio i ben guidati.
56. Iš tiesų tu (Muchammedai ﷺ) nevedi tų, kuriuos tu nori, tačiau Allahas veda tuos, kuriuos Jis nori. Ir Jis žino geriausiai tuos, kurie yra vedami.
Ati nama jaallatte hin qajeelchitu, Garuu Allaahtu nama fedhe qajeelcha. Inni warra qajeelan beekaadha.
Воистину, ты не наставишь того, кого любишь, но Аллах наставляет на верный путь, кого пожелает. И Он лучше знает тех, кто следует верным путём.
Ти, заиста, не можеш упутити на Прави пут оног кога ти желиш да упутиш. Аллах указује на Прави пут оном коме Он хоће, и Он добро зна оне који ће Правим путем поћи.
Kwa hakika, wewe humwongoi umpendaye. Lakini Mwenyezi Mungu humwongoa amtakaye. Na Yeye ndiye anawajua zaidi waongokao.
Du kan inte vägleda den du älskar men Gud vägleder den han vill, och han vet bäst vilka som lämpar sig för vägledning.
Şüphesiz sen, sevdiklerine hidayet edemezsin. Fakat Allah, dilediğine hidayet eder. Hidayete erecek olanları en iyi O bilir.
آپ جسے چاہیں ہدایت نہیں کر سکتے بلکہ اللہ تعالیٰ ہی جسے چاہے ہدایت کرتا ہے۔ ہدایت والوں سے وہی خوب آگاه ہے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
أُو۟لَٰٓئِكَ يُؤْتَوْنَ أَجْرَهُم مَّرَّتَيْنِ بِمَا صَبَرُوا۟ وَيَدْرَءُونَ بِٱلْحَسَنَةِ ٱلسَّيِّئَةَ وَمِمَّا رَزَقْنَٰهُمْ يُنفِقُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)oolaa'ika yu'tawna ajrahum marratayni bimaa sabaroo wayadra'oona bil-hasanati s-sayyi'ata wamimmaa razaqnaahum yunfiqoon
DIN 31635ʾūlāʾika yuʾtawna ʾaǧrahum marratayni bimā ṣabarū wayadraʾūna bil-ḥasanati s-sayyiʾata wamimmā razaqnāhum yunfiqūna
These will be given their reward twice, because they persevered; and they counter evil with good; and from Our provisions to them, they give.
These will be given their reward twice over, because they are steadfast and repel evil with good, and spend of that wherewith We have provided them
These shall be given their hire twice over, for that they were patient, and repelled evil with good, and of what we have bestowed upon them give alms
Twice shall their reward be given them, for that they suffered with patience, and repelled evil with good, and gave alms out of that with which we provided them
These shall receive their reward twice, because they have persevered, and repel evil by good, and distribute alms out of that which We have bestowed on them
وَإِذَا سَمِعُوا۟ ٱللَّغْوَ أَعْرَضُوا۟ عَنْهُ وَقَالُوا۟ لَنَآ أَعْمَٰلُنَا وَلَكُمْ أَعْمَٰلُكُمْ سَلَٰمٌ عَلَيْكُمْ لَا نَبْتَغِى ٱلْجَٰهِلِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'idhaa sami'oo llaghwa a'radoo 'anhu waqaaloo lanaa a'maalunaa walakum a'maalukum salaamun 'alaykum laa nabtaghee l-jaahileen
DIN 31635waʾiḏā samiʿū llaġwa ʾaʿraḍū ʿanhu waqālū lanā ʾaʿmālunā walakum ʾaʿmālukum salāmun ʿalaykum lā nabtaġī l-ǧāhilīna
And when they hear vain talk, they avoid it, and say, "We have our deeds, and you have your deeds; peace be upon you; we do not desire the ignorant."
And when they hear vanity they withdraw from it and say: Unto us our works and unto you your works. Peace be unto you! We desire not the ignorant
And when they hear vain talk, they turn away from it and say, 'We have our works, and ye have your works. Peace be upon you! we do not seek the ignorant
And when they hear light discourse they withdraw from it, and say, "Our works for us and your works for you! Peace be on you! We are not in quest of fools
and when they hear vain discourse, avoid the same, saying, we have our works, and ye have your works: Peace be on you; we covet not the acquaintance of the ignorant
28:56 — the verse above
وَقَالُوٓا۟ إِن نَّتَّبِعِ ٱلْهُدَىٰ مَعَكَ نُتَخَطَّفْ مِنْ أَرْضِنَآ أَوَلَمْ نُمَكِّن لَّهُمْ حَرَمًا ءَامِنًا يُجْبَىٰٓ إِلَيْهِ ثَمَرَٰتُ كُلِّ شَىْءٍ رِّزْقًا مِّن لَّدُنَّا وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waqaaloo in nattabi'i l-hudaa ma'aka nutakhattaf min ardinaa awalam numakkin lahum haraman aaminan yujbaa ilayhi thamaraatu kulli shay'in rizqan min ladunnaa walaakinna aktharahum laa ya'lamoon
DIN 31635waqālū ʾin nattabiʿi l-hudā maʿaka nutaḫaṭṭaf min ʾarḍinā ʾawalam numakkin lahum ḥaraman ʾāminan yuǧbā ʾilayhi ṯamarātu kulli šayʾin rizqan min ladunnā walākinna ʾakṯarahum lā yaʿlamūna
And they say, "If we follow the guidance with you, we will be snatched from our land." Did We not establish for them a Safe Sanctuary, to which are brought all kinds of fruits, as provision from Ourselves? But most of them do not know.
And they say: If we were to follow the Guidance with thee we should be torn out of our land. Have We not established for them a sure sanctuary, whereunto the produce of all things is brought (in trade), a provision from Our presence? But most of them know not
And they say, 'If we follow the guidance we shall be snatched away from the land.' Have we not established for them a safe sanctuary, to which are imported the fruits of everything as a provision from us? but most of them do not know
But they say, "If we follow the way in which thou art guided, we shall be driven from our country." But have we not established for them a sacred secure precinct, to which fruits of every kind, our gift for their support, are gathered together? But most of them have no knowledge
The Meccans say, if we follow the same direction with thee, we shall be forcibly expelled our land. Have We not established for them a secure asylum; to which fruits of every sort are brought, as a provision of our bounty? But the greater part of them do not understand
وَكَمْ أَهْلَكْنَا مِن قَرْيَةٍۭ بَطِرَتْ مَعِيشَتَهَا فَتِلْكَ مَسَٰكِنُهُمْ لَمْ تُسْكَن مِّنۢ بَعْدِهِمْ إِلَّا قَلِيلًا وَكُنَّا نَحْنُ ٱلْوَٰرِثِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wakam ahlaknaa min qaryatin batirat ma'eeshatahaa fatilka masaakinuhum lam tuskan min ba'dihim illaa qaleelan wakunnaa nahnu l-waaritheen
DIN 31635wakam ʾahlaknā min qaryatin baṭirat maʿīšatahā fatilka masākinuhum lam tuskan min baʿdihim ʾillā qalīlan wakunnā naḥnu l-wāriṯīna
The translators word this verse differently
And how many a city did We destroy for turning unappreciative of its livelihood? Here are their homes, uninhabited after them, except for a few. And We became the Inheritors.
And how many a community have We destroyed that was thankless for its means of livelihood! And yonder are their dwellings, which have not been inhabited after them save a little. And We, even We, were the inheritors
How many a city have we destroyed that exulted in its means of subsistence? These are their dwellings, never dwelt in after them, except a little; for we were the heirs
And how many cities have we destroyed that flourished in wanton ease! And these their dwellings have not been inhabited since their time save by a few, and it is we who became their heirs
How many cities have We destroyed, whose inhabitants lived in ease and plenty? And these their dwellings are not inhabited after them, unless for a little while; and We were the inheritors of their wealth
2:272
Why this passage is in the study finding 02
لَّيْسَ عَلَيْكَ هُدَىٰهُمْ وَلَٰكِنَّ ٱللَّهَ يَهْدِى مَن يَشَآءُ وَمَا تُنفِقُوا۟ مِنْ خَيْرٍ فَلِأَنفُسِكُمْ وَمَا تُنفِقُونَ إِلَّا ٱبْتِغَآءَ وَجْهِ ٱللَّهِ وَمَا تُنفِقُوا۟ مِنْ خَيْرٍ يُوَفَّ إِلَيْكُمْ وَأَنتُمْ لَا تُظْلَمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)laysa 'alayka hudaahum walaakinna llaaha yahdee man yashaa'u wamaa tunfiqoo min khayrin fali'anfusikum wamaa tunfiqoona illaa btighaa'a wajhi llaahi wamaa tunfiqoo min khayrin yuwaffa ilaykum wa'antum laa tuzlamoon
DIN 31635laysa ʿalayka hudāhum walākinna llāha yahdī man yašāʾu wamā tunfiqū min ḫayrin faliʾanfusikum wamā tunfiqūna ʾillā btiġāʾa waǧhi llāhi wamā tunfiqū min ḫayrin yuwaffa ʾilaykum waʾantum lā tuẓlamūna
The translators word this verse differently
Their guidance is not your responsibility, but God guides whom He wills. Any charity you give is for your own good. Any charity you give shall be for the sake of God. Any charity you give will be repaid to you in full, and you will not be wronged.
Compare translations (4)
The guiding of them is not thy duty (O Muhammad), but Allah guideth whom He will. And whatsoever good thing ye spend, it is for yourselves, when ye spend not save in search of Allah's Countenance; and whatsoever good thing ye spend, it will be repaid to you in full, and ye will not be wronged
Thou art not bound to guide them; but God guides whom He will; and whatever good ye expend it is for yourselves, and do not expend save craving for God's face. And what ye expend of good, it shall be repaid you, and ye shall not be wronged
Their guidance is not thine affair, O Muhammad; but God guideth whom he pleaseth. And the good that ye shall give in alms shall redound unto yourselves; and ye shall not give but as seeking the face of God; and whatever good thing ye shall have given in alms, shall be repaid you, and ye shall not be wronged
The direction of them belongeth not unto thee; but God directeth whom he pleaseth. The good that ye shall give in alms shall redound unto your selves; and ye shall not give unless out of desire of seeing the face of God. And what good thing ye shall give in alms, it shall be repaid you, and ye shall not be treated unjustly
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ti (o Muhamed) nuk e ke për detyrë t'i udhëzosh ata në rrugën e drejtë, por është Allahu Ai që udhëzon kë të dojë. Çfarëdo të mire që jepni, është në dobinë tuaj, përderisa e bëni vetëm për hir të Allahut. Çfarëdo të mire që dhuroni, do t'ju kthehet e plotë dhe nuk do t'ju bëhet e padrejtë.
তাদেরকে হিদায়াত করার দায়িত্ব তোমার নয় (৯২); বরং আল্লাহ যাকে ইচ্ছে হিদায়াত দেন। আর যে ধন-সম্পদ তোমরা ব্যয় করো, তা তোমাদের নিজেদের কল্যাণের জন্যেই। আর তোমরা তো শুধু আল্লাহর চেহারা দেখার জন্যই ব্যয় করে থাকো। আর তোমরা উত্তম কোনো কিছু ব্যয় করলে তার পুরস্কার তোমাদেরকে পরিপূর্ণভাবে দেওয়া হবে (৯৩) এবং তোমাদের প্রতি যুলম করা হবে না।
Što se upute njihove tiče, ne ovisi to o tebi, jer Allah izvodi na Pravi put koga On hoće. Dobro koje podijelite vaše je, a ono što dijelite, dijelite samo u želji za Licem Allahovim. A ono što od dobara udijelite, to će vam biti nadoknađeno i neće vam nepravda biti učinjena.
Što se upute njihove tiče, ne ovisi to o tebi, jer Allah izvodi na Pravi put koga On hoće. Dobro koje podijelite vaše je, a ono što dijelite, dijelite samo u želji za licem Allahovim. A ono što od dobara udijelite, to će vam biti nadoknađeno i neće vam nepravda biti učinjena.
A fawaaka peewal mumen kono ko Alla feewnata mbo o faala, kala ko tottir-ɗon e moƴƴere ko ko'e mon woodani, on nafkataa si wonaa ngam Alla kala ko tottir-ɗon he moƴƴere tottitee ɗum e mba'di timmundi taw on tooñetaake.
۞ შენზე არ არის (ო, მოციქულო) პასუხისმგებლობა, რომ ისინი (ურწმუნონი) ჭეშმარიტ გზაზე დააყენო — არამედ ალლაჰი თავად მიუძღვება რწმენისკენ იმას, ვისაც ინებებს. და რაც არ უნდა დახარჯოთ სიკეთიდან (ქონებიდან) — ეს თქვენთვისვეა. და თქვენ (ო, მორწმუნენო) ხარჯავთ მხოლოდ მაშინ, როცა ეს კეთდება ალლაჰის სახის მოსაპოვებლად. და რაც არ უნდა დახარჯოთ სიკეთიდან, სრულად აგინაზღაურდებათ და თქვენ არ იქნებით დაჩაგრულნი.
Nicht dir obliegt ihre Rechtleitung, sondern Allah leitet recht, wen Er will. Und was immer ihr an Gutem ausgebt, so ist das für euch selbst. Und ihr gebt nur im Trachten nach Allahs Angesicht aus. Und was immer ihr an Gutem ausgebt, wird euch beglichen, und es wird euch (dabei) kein Unrecht zugefügt.
Δεν είναι δικιά σου ευθύνη (ω, Μωχάμμαντ) η καθοδήγησή τους (δηλ. μην αναγκάσεις κανέναν να εισέλθει στο Ισλάμ, αφού το καθήκον σου είναι μόνο να μεταδώσεις το μήνυμα με σαφή τρόπο), αλλά ο Αλλάχ καθοδηγεί όποιον θέλει. Και ό,τι καλό (χρήματα) ξοδεύετε (ω, πιστοί, το όφελός του και η αμοιβή του) είναι για τον εαυτό σας, και μην ξοδεύετε παρά μόνο αναζητώντας τη χάρη του Αλλάχ. Και ό,τι ξοδεύετε από καλό - θα αποπληρωθεί πλήρως για σας (κατά την Μέλλουσα Ζωή), και δεν θα αδικηθείτε.
(ऐ नबी!) उन्हें हिदायत देना, आपका दायित्व नहीं; परंतु अल्लाह जिसे चाहता है, हिदायत देता है तथा तुम जो भी धन ख़र्च करोगे, तो तुम्हारे अपने ही (भले के) लिए है और तुम अल्लाह की प्रसन्नता प्राप्त करने के लिए ही ख़र्च करते हो। तथा तुम जो भी धन ख़र्च करोगे, तुम्हें उसका भरपूर बदला दिया जाएगा और तुमपर अत्याचार[181] नहीं किया जाएगा।
Non sei responsabile della loro scelta di fede: in verità Allāh guida chi vuole alla retta via. E ogni bene che fate è a vostro vantaggio, e ogni dono che fate è per compiacere Allāh. E il bene che farete vi sarà restituito e non vi sarà fatto torto.
272. Nuo tavęs (Muchammedai ﷺ ) nepriklauso jų teisingas vedimas, tačiau Allahas veda teisingai tą, ką nori. Ir visa, ką išleidžiate teisingai, yra dėl jūsų pačių, kai jūs leidžiate ne vien siekdami Allaho Palaikymo. Ir visa, ką jūs leidžiate teisingai, bus pilnai jums atlyginta, ir nebūsite jūs nuskriausti.
Qajeelchuun isaanii (dirqama) sirratti hin taane (barsiisuufii ergaa biraan gayuu qofa). Garuu Rabbiin nama fedhe qajeelcha. Qabeenya irraas wanti isin kennattan lubbuulema keessaniifi. Fuula Rabbii barbaachaaf malee hin kennattanu. Qabeenya irraa wanti isin kennattan isiniif guutamee galfama isin hinmiidhamtan.
Не на тебе лежит ответственность за их наставление, но Аллах наставляет на верный путь, кого пожелает. Какое бы добро вы ни расходовали, — для вас самих. И расходуете вы не иначе как из стремления к Лику Аллаха. И какое бы добро вы ни израсходовали, воздастся вам сполна, и с вами не поступят несправедливо.
Што се тиче њихове упуте, не зависи то од тебе, јер Аллах изводи на Прави пут кога Он хоће. Добро које уделите у вашу је корист, а оно што уделите, делите само у жељи за Аллаховим Лицем и задовољством. А оно што од добара уделите, то ће да вам буде надокнађено и неће вам неправда бити учињена.
Si juu yako wewe kuwaongoa, lakini Mwenyezi Mungu humwongoa amtakaye. Na chochote mnachotoa katika heri, basi ni cha nafsi zenu. Wala hamtoi isipokuwa kwa kutafuta uso wa Mwenyezi Mungu. Na chochote mnachotoa katika heri, mtalipwa kwa ukamilifu, nanyi hamtadhulumiwa.
Det är inte upp till dig att vägleda dem, utan Gud vägleder den han vill. Allt det goda ni ger är till ert eget bästa, och ni bör endast ge för att söka Guds ansikte. Allt det goda ni ger ska ni få full ersättning för, och ni kommer inte att bli orättvist behandlade.
(Ey Muhammed!) Onları hidayete erdirmek senin üzerine (bir sorumluluk) değildir. Fakat Allah, dilediği kimseyi hidayete erdirir. İyilik olarak her ne verirseniz, o kendiniz içindir. Zaten siz, yalnız Allah’ın rızasını/vechini kazanmak için verirsiniz. İyilik olarak ne verirseniz (bunun karşılığı) size eksiksizce ödenecektir. Ve siz, haksızlığa uğratılmazsınız.
انہیں ہدایت پر ﻻ کھڑا کرنا تیرے ذمہ نہیں بلکہ ہدایت اللہ تعالیٰ دیتا ہے جسے چاہتا ہے اور تم جو بھلی چیز اللہ کی راه میں دو گے اس کا فائده خود پاؤ گے۔ تمہیں صرف اللہ تعالیٰ کی رضامندی کی طلب کے لئے ہی خرچ کرنا چاہئے تم جو کچھ مال خرچ کرو گے اس کا پورا پورا بدلہ تمہیں دیا جائے گا[1] ، اور تمہارا حق نہ مارا جائے گا۔
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وَمَآ أَنفَقْتُم مِّن نَّفَقَةٍ أَوْ نَذَرْتُم مِّن نَّذْرٍ فَإِنَّ ٱللَّهَ يَعْلَمُهُۥ وَمَا لِلظَّٰلِمِينَ مِنْ أَنصَارٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa anfaqtum min nafaqatin aw nadhartum min nadhrin fa'inna llaaha ya'lamuhu wamaa lilzzaalimeena min ansaar
DIN 31635wamā ʾanfaqtum min nafaqatin ʾaw naḏartum min naḏrin faʾinna llāha yaʿlamuhu wamā lilẓẓālimīna min ʾanṣārin
The translators word this verse differently
Whatever charity you give, or a pledge you fulfill, God knows it. The wrongdoers have no helpers.
Whatever alms ye spend or vow ye vow, lo! Allah knoweth it. Wrong-doers have no helpers
Whatever expense ye expend, or vow ye vow, God knows it; but the unjust have no helpers
And whatever alms ye shall give, or whatever vow ye shall vow, of a truth God knoweth it: but they who act unjustly shall have no helpers
And whatever alms ye shall give, or whatever vow ye shall vow, verily God knoweth it; but the ungodly shall have none to help them
إِن تُبْدُوا۟ ٱلصَّدَقَٰتِ فَنِعِمَّا هِىَ وَإِن تُخْفُوهَا وَتُؤْتُوهَا ٱلْفُقَرَآءَ فَهُوَ خَيْرٌ لَّكُمْ وَيُكَفِّرُ عَنكُم مِّن سَيِّـَٔاتِكُمْ وَٱللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)in tubdoo s-sadaqaati fani'immaa hiya wa'in tukhfoohaa watu'toohaa l-fuqaraa'a fahuwa khayrun lakum wayukaffiru 'ankum min sayyi'aatikum wallaahu bimaa ta'maloona khabeer
DIN 31635ʾin tubdū ṣ-ṣadaqāti faniʿimmā hiya waʾin tuḫfūhā watuʾtūhā l-fuqarāʾa fahuwa ḫayrun lakum wayukaffiru ʿankum min sayyiʾātikum wallāhu bimā taʿmalūna ḫabīrun
If you give charity openly, that is good. But if you keep it secret, and give it to the needy in private, that is better for you. It will atone for some of your misdeeds. God is cognizant of what you do.
If ye publish your almsgiving, it is well, but if ye hide it and give it to the poor, it will be better for you, and will atone for some of your ill-deeds. Allah is Informed of what ye do
If ye display your almsgiving, then well is it; but if ye hide it and bring it to the poor, then is it better for you, and will expiate for you your evil deeds; for God of what ye do is well aware
Give ye your alms openly? it is well. Do ye conceal them and give them to the poor? This, too, will be of advantage to you, and will do away your sins: and God is cognisant of your actions
If ye make your alms to appear, it is well; but if ye conceal them, and give them unto the poor, this will be better for you, and will atone for your sins: And God is well informed of that which ye do
2:272 — the verse above
لِلْفُقَرَآءِ ٱلَّذِينَ أُحْصِرُوا۟ فِى سَبِيلِ ٱللَّهِ لَا يَسْتَطِيعُونَ ضَرْبًا فِى ٱلْأَرْضِ يَحْسَبُهُمُ ٱلْجَاهِلُ أَغْنِيَآءَ مِنَ ٱلتَّعَفُّفِ تَعْرِفُهُم بِسِيمَٰهُمْ لَا يَسْـَٔلُونَ ٱلنَّاسَ إِلْحَافًا وَمَا تُنفِقُوا۟ مِنْ خَيْرٍ فَإِنَّ ٱللَّهَ بِهِۦ عَلِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)lilfuqaraa'i lladheena uhsiroo fee sabeeli llaahi laa yastatee'oona darban fee l-'ardi yahsabuhumu l-jaahilu aghniyaa'a mina t-ta'affufi ta'rifuhum biseemaahum laa yas'aloona n-naasa ilhaafan wamaa tunfiqoo min khayrin fa'inna llaaha bihi 'aleem
DIN 31635lilfuqarāʾi llaḏīna ʾuḥṣirū fī sabīli llāhi lā yastaṭīʿūna ḍarban fī l-ʾarḍi yaḥsabuhumu l-ǧāhilu ʾaġniyāʾa mina t-taʿaffufi taʿrifuhum bisīmāhum lā yasʾalūna n-nāsa ʾilḥāfan wamā tunfiqū min ḫayrin faʾinna llāha bihi ʿalīmun
The translators word this verse differently
It is for the poor; those who are restrained in the way of God, and unable to travel in the land. The unaware would think them rich, due to their dignity. You will recognize them by their features. They do not ask from people insistently. Whatever charity you give, God is aware of it.
(Alms are) for the poor who are straitened for the cause of Allah, who cannot travel in the land (for trade). The unthinking man accounteth them wealthy because of their restraint. Thou shalt know them by their mark: They do not beg of men with importunity. And whatsoever good thing ye spend, lo! Allah knoweth it
unto the poor who are straitened in God's way, and cannot knock about in the earth. The ignorant think them to be rich because of their modesty; you will know them by their mark, they do not beg from men importunately; but what ye spend of good God knows
There are among you the poor, who being shut up to fighting for the cause of God, have it not in their power to strike out into the earth for riches. Those who know them not, think them rich because of their modesty. By this their token thou shalt know them - they ask not of men with importunity: and of whatever good thing ye shall give them in alms, of a truth God will take knowledge
unto the poor who are wholly employed in fighting for the religion of God, and cannot go to and fro in the earth; whom the ignorant man thinketh rich, because of their modesty: Thou shalt know them by this mark, they ask not men with importunity; and what good ye shall give in alms, verily God knoweth it
ٱلَّذِينَ يُنفِقُونَ أَمْوَٰلَهُم بِٱلَّيْلِ وَٱلنَّهَارِ سِرًّا وَعَلَانِيَةً فَلَهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)alladheena yunfiqoona amwaalahum billayli wan-nahaari sirran wa'alaaniyatan falahum ajruhum 'inda rabbihim walaa khawfun 'alayhim walaa hum yahzanoon
DIN 31635allaḏīna yunfiqūna ʾamwālahum billayli wan-nahāri sirran waʿalāniyatan falahum ʾaǧruhum ʿinda rabbihim walā ḫawfun ʿalayhim walā hum yaḥzanūna
Those who spend their wealth by night and day, privately and publicly, will receive their reward from their Lord. They have nothing to fear, nor shall they grieve.
Those who spend their wealth by night and day, by stealth and openly, verily their reward is with their Lord, and their shall no fear come upon them neither shall they grieve
Those who expend their wealth by night and day, secretly and openly, they shall have their hire with their Lord. No fear shall come on them, nor shall they grieve
They who give away their substance in alms, by night and day, in private and in public, shall have their reward with their Lord: no fear shall come on them, neither shall they be put to grief
They who distribute alms of their substance night and day, in private and in public, shall have their reward with their Lord; on them shall no fear come, neither shall they be grieved
88:21–22
Why this passage is in the study finding 03
فَذَكِّرْ إِنَّمَآ أَنتَ مُذَكِّرٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fadhakkir innamaa anta mudhakkir
DIN 31635faḏakkir ʾinnamā ʾanta muḏakkirun
The translators word this verse differently
So remind. You are only a reminder.
Compare translations (4)
Remind them, for thou art but a remembrancer
But remind: thou art only one to remind
Warn thou then; for thou art a warner only
Wherefore warn thy people; for thou art a warner only
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
لَّسْتَ عَلَيْهِم بِمُصَيْطِرٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)lasta 'alayhim bimusaytir
DIN 31635lasta ʿalayhim bimuṣayṭirin
The translators word this verse differently
You have no control over them.
Compare translations (4)
Thou art not at all a warder over them
thou art not in authority over them
Thou hast no authority over them
Thou art not impowered to act with authority over them
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
88:21 Prandaj këshillo, se ti je vetëm këshillues
88:22 dhe nuk je detyrues ndaj tyre.
88:21 অতএব, হে রাসূল! তুমি উপদেশ দাও, তুমি তো একজন উপদেশদাতা মাত্র।
88:22 তুমি তাদের ওপর বল প্রয়োগকারী নও।
88:21 Ti upozoravaj, ti samo i jesi upozoritelj,
88:22 ti nisi onaj koji ih prisiljava!
88:21 Ti upozoravaj, ti samo i jesi upozoritelj,
88:22 ti nisi onaj koji ih prisiljava!
88:21 Waajo aan ka a baajatooɗo.
88:22 A wona baawnoowo ɓe.
88:21 მაშ შეაგონე, რამეთუ შენ მხოლოდ შემგონებელი ხარ.
88:22 სულაც არ ხარ მათი მაიძულებელი.
88:21 Darum ermahne; du bist (ja) nur ein Ermahner.
88:22 Du bist nicht ein (beherrschender) Wächter über sie.
88:21 Υπενθύμισέ τους, λοιπόν (ω, Μωχάμμαντ), στ’ αλήθεια εσύ είσαι μόνο για να τους υπενθυμίζεις,
88:22 Και δεν σου έχει ανατεθεί να τους αναγκάσεις.
88:21 अतः आप नसीहत करें, आप केवल नसीहत करने वाले हैं।
88:22 आप उनपर कोई दरोग़ा (नियंत्रक) नहीं हैं।
88:21 Avverti, in verità sei un ammonitore;
88:22 non sei il loro tiranno.
88:21 21. Tad primink, (Muchammedai ﷺ ), tu esi tik priminėjas.
88:22 22. Tu nesi jų prižūrėtojas.
88:21 Yaadachiisi; ati yaadachiisaa qofa.
88:22 Isaan irratti dirqisiisaa hin taane.
88:21 Так напоминай же: воистину, ты — лишь напоминающий.
88:22 Ты вовсе не властен над ними.
88:21 Па ти опомињи, јер ти и јеси само опомињач,
88:22 ти ниси онај који их присиљава на веровање!
88:21 Basi kumbusha! Hakika wewe ni Mkumbushaji.
88:22 Wewe si mwenye kuwatawalia.
88:21 Så påminn dem; din uppgift är blott att påminna,
88:22 och du är inte satt att bestämma över dem [genom att tvinga på dem tron].
88:21 Artık sen öğüt ver! Sen ancak bir öğüt vericisin.
88:22 Sen onların üzerinde bir zorba değilsin.
Show context
The verses around this oneSource fact
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وَإِلَى ٱلْجِبَالِ كَيْفَ نُصِبَتْ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'ilaa l-jibaali kayfa nusibat
DIN 31635waʾilā l-ǧibāli kayfa nuṣibat
And at the mountains-how they are installed?
And the hills, how they are set up
And at the mountains how they are set up
And to the mountains how they are rooted
and the mountains, how they are fixed
وَإِلَى ٱلْأَرْضِ كَيْفَ سُطِحَتْ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'ilaa l-'ardi kayfa sutihat
DIN 31635waʾilā l-ʾarḍi kayfa suṭiḥat
And at the earth-how it is spread out?
And the earth, how it is spread
And at the earth how it is spread out
And to the earth how it is outspread
and the earth, how it is extended
88:21–22 — the verse above
إِلَّا مَن تَوَلَّىٰ وَكَفَرَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)illaa man tawallaa wakafar
DIN 31635ʾillā man tawallā wakafara
The translators word this verse differently
But whoever turns away and disbelieves.
But whoso is averse and disbelieveth
except such as turns his back and misbelieves
But whoever shall turn back and disbelieve
But whoever shall turn back, and disbelieve
فَيُعَذِّبُهُ ٱللَّهُ ٱلْعَذَابَ ٱلْأَكْبَرَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fayu'adhdhibuhu llaahu l-'adhaaba l-'akbar
DIN 31635fayuʿaḏḏibuhu llāhu l-ʿaḏāba l-ʾakbara
God will punish him with the greatest punishment.
Allah will punish him with direst punishment
for him will God torment with the greatest torment
God shall punish him with the greater punishment
God shall punish him with the greater punishment of the life to come
5:105
Why this passage is in the study finding 04
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ عَلَيْكُمْ أَنفُسَكُمْ لَا يَضُرُّكُم مَّن ضَلَّ إِذَا ٱهْتَدَيْتُمْ إِلَى ٱللَّهِ مَرْجِعُكُمْ جَمِيعًا فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo 'alaykum anfusakum laa yadurrukum man dalla idhaa htadaytum ilaa llaahi marji'ukum jamee'an fayunabbi'ukum bimaa kuntum ta'maloon
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū ʿalaykum ʾanfusakum lā yaḍurrukum man ḍalla ʾiḏā htadaytum ʾilā llāhi marǧiʿukum ǧamīʿan fayunabbiʾukum bimā kuntum taʿmalūna
O you who believe! You are responsible for your own souls. He who has strayed cannot harm you if you are guided. To God is you return, all of you, and He will inform you of what you used to do.
Compare translations (4)
O ye who believe! Ye have charge of your own souls. He who erreth cannot injure you if ye are rightly guided. Unto Allah ye will all return; and then He will inform you of what ye used to do
O ye who believe! mind yourselves; he who errs can do you no hurt when ye are guided: unto God is your return altogether, and He will declare to you that which ye do not know
O believers! take heed to yourselves. He who erreth shall not hurt you when ye have the "guidance:" to God shall ye all return, and He will tell you that which ye have done
O ye who believe! take care of your own selves. He who goes astray cannot harm you when you yourselves are rightly guided. To God will you all return; then He will inform you of what you used do
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
O besimtarë! Kujdesuni për vetveten! Ai që është i humbur nuk mund t'ju bëjë dëm, nëse ju jeni në rrugë të drejtë. Të gjithë ju do të ktheheni tek Allahu e Ai do t'ju njoftojë për atë që keni punuar.
হে তোমরা যারা ঈমান এনেছো! তোমাদের দায়-দায়িত্ব তোমাদেরই ওপর। তোমরা যদি হিদায়াতের উপর অটল থাকো, তাহলে যে পথভ্রষ্ট হয়েছে, সে তোমাদের কোনো ক্ষতি করতে পারবে না। আল্লাহর দিকেই তোমাদের সকলের প্রত্যাবর্তন। তখন তিনি তোমাদেরকে অবহিত করবেন তোমরা যা আমল করতে।
O vi koji vjerujete, brinite se o sebi; ako ste na Pravom putu, neće vam nauditi onaj koji je zalutao! Allahu ćete se svi vratiti i On će vas obavijestiti o onome što ste radili.
O vi koji vjerujete, brinite se o sebi; ako ste na Pravom putu, neće vam nauditi onaj koji je zalutao! Allahu ćete se svi vratiti i On će vas obavijestiti o onome što ste radili.
Eeheymon gooŋɗinɓe ! Hino fawii on pittaali mon ɗin! Lorratah on majjuɗo si on peewi. Ko faade ka Alla woni ruttorde mon on denndaangal; O Humpita on kon ko ngollatnoɗon.
ჰეი, თქვენ, რომელთაც ირწმუნეთ! თქვენზეა (დაკისრებული) საკუთარ თავზე ზრუნვა [აკეთეთ კეთილი საქმეები და მაქსიმალურად მოერიდეთ ცოდვებს]. ვერ დაგაზიანებთ თქვენ ის, ვისაც გზა აებნა, თუ თქვენ სწორი გზით დადიხართ. ალლაჰთან არის თქვენი ყველას დაბრუნება, და ის გაცნობებთ იმას, რასაც აკეთებდით!
O die ihr glaubt, achtet auf euch selbst! Wer in die Irre geht, kann euch keinen Schaden zufügen, wenn ihr rechtgeleitet seid. Zu Allah wird eure aller Rückkehr sein, und dann wird Er kundtun, was ihr zu tun pflegtet.
Ω, εσείς που πιστεύετε! Διορθώστε τον εαυτό σας (δεσμεύοντάς τον στην υπακοή προς τον Αλλάχ). Δεν θα σας βλάψει (με την πλάνη του) εκείνος που παραστράτησε εφόσον είστε καθοδηγημένοι. Στον Αλλάχ θα είναι η επιστροφή όλων σας, και θα σας ενημερώσει γι' ό,τι κάνατε.
ऐ ईमान वालो! तुमपर अपनी चिंता अनिवार्य है। तुम्हें वह व्यक्ति हानि नहीं पहुँचाएगा, जो गुमराह हो गया, जब तुम मार्गदर्शन पा चुके। अल्लाह ही की ओर तुम सबको लौटकर जाना है। फिर वह तुम्हें बताएगा, जो कुछ तुम किया करते थे।[71]
O credenti, badate a voi stessi! Non vi può fare danno chi è in perdizione, se siete sulla retta via! Ad Allāh tornerete tutti: allora vi informerà di ciò che facevate.
105. O jūs, kurie tikite! Rūpinkitės savimi [23]. Jei jūs seksite (teisingu) vedimu, nepakenks jums niekaip tie, kurie yra paklydę. Visų jūsų sugrįžimas yra pas Allahą, tada Jis praneš jums apie (viską), ką jūs darydavote.
Yaa warra amantan! Lubbuu keessan (qabuun) isinirra haajiraatu, Yeroo isin qajeeltan namni jal’ate (yoo yaamtanii dide) isin hin miidhu. Deebiin keessan hundaatuu gara Rabbiiti. Waan isin dalagaa turtan isinitti hima.
О вы, которые уверовали! Заботьтесь о своих душах. Не повредит вам тот, кто сбился с пути, если вы следуете верным путём. К Аллаху — возвращение всех вас, и Он возвестит вам о том, что вы совершали.
О ви који верујете, брините се о себи; ако сте на Правом путу, неће вам наудити онај који је залутао! Аллаху ћете сви да се вратите и Он ће да вас обавести о ономе што сте радили.
Enyi mlioamini! Kilicho lazima juu yenu ni nafsi zenu. Hatawadhuru mwenye kupotoka ikiwa nyinyi mmeongoka. Ni kwa Mwenyezi Mungu ndiyo marejeo yenu nyote; kisha atawaambia yale mliyokuwa mkiyatenda.
Troende! Ta ansvar för er själva. Den som far vilse kan inte skada er så länge ni själva är vägledda. Till Gud ska ni alla återvända, och då ska han upplysa er om vad ni brukade göra.
Ey iman edenler! Siz kendinizden sorumlusunuz. Siz hidayette olursanız, doğru yoldan sapan kimse size zarar veremez. Hepinizin dönüşü Allah’adır. Yapmakta olduklarınızı o size haber verecektir.
اے ایمان والوں! اپنی فکر کرو، جب تم راه راست پر چل رہے ہو تو جو شخص گمراه رہے اس سے تمہارا کوئی نقصان نہیں[1] ۔ اللہ ہی کے پاس تم سب کو جانا ہے پھر وه تم سب کو بتلا دے گا جو کچھ تم سب کرتے تھے۔
Show context
The verses around this oneSource fact
shown so it's never read alone
مَا جَعَلَ ٱللَّهُ مِنۢ بَحِيرَةٍ وَلَا سَآئِبَةٍ وَلَا وَصِيلَةٍ وَلَا حَامٍ وَلَٰكِنَّ ٱلَّذِينَ كَفَرُوا۟ يَفْتَرُونَ عَلَى ٱللَّهِ ٱلْكَذِبَ وَأَكْثَرُهُمْ لَا يَعْقِلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)maa ja'ala llaahu min baheeratin walaa saa'ibatin walaa waseelatin walaa haamin walaakinna lladheena kafaroo yaftaroona 'alaa llaahi l-kadhiba wa'aktharuhum laa ya'qiloon
DIN 31635mā ǧaʿala llāhu min baḥīratin walā sāʾibatin walā waṣīlatin walā ḥāmin walākinna llaḏīna kafarū yaftarūna ʿalā llāhi l-kaḏiba waʾakṯaruhum lā yaʿqilūna
The translators word this verse differently
God did not institute the superstitions of Bahirah, Saibah, Wasilah, or of Hami; but those who disbelieve fabricate lies about God-most of them do not understand.
Allah hath not appointed anything in the nature of a Bahirah or a Sa'ibah or a Wasilah or a Hami, but those who disbelieve invent a lie against Allah. Most of them have no sense
And God has not ordained any Ba'hirah or Saibah, nor Wazilah nor 'Hami, but those who misbelieve invent a lie against God, for most of them do not understand
God hath not ordained anything on the subject. of Bahira, or Saiba, or Wasila, or Hami; but the unbelievers have invented this lie against God: and most of them had no understanding
God has not ordained any 'Bahira' or 'Sa'ibah' or Wasilah' or 'Hami' but those who disbelieve forge a lie against God, and most of them do not make use of their understanding
وَإِذَا قِيلَ لَهُمْ تَعَالَوْا۟ إِلَىٰ مَآ أَنزَلَ ٱللَّهُ وَإِلَى ٱلرَّسُولِ قَالُوا۟ حَسْبُنَا مَا وَجَدْنَا عَلَيْهِ ءَابَآءَنَآ أَوَلَوْ كَانَ ءَابَآؤُهُمْ لَا يَعْلَمُونَ شَيْـًٔا وَلَا يَهْتَدُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'idhaa qeela lahum ta'aalaw ilaa maa anzala llaahu wa'ilaa r-rasooli qaaloo hasbunaa maa wajadnaa 'alayhi aabaa'anaa awalaw kaana aabaa'uhum laa ya'lamoona shay'an walaa yahtadoon
DIN 31635waʾiḏā qīla lahum taʿālaw ʾilā mā ʾanzala llāhu waʾilā r-rasūli qālū ḥasbunā mā waǧadnā ʿalayhi ʾābāʾanā ʾawalaw kāna ʾābāʾuhum lā yaʿlamūna šayʾan walā yahtadūna
And when it is said to them, "Come to what God has revealed, and to the Messenger," they say, "Sufficient for us is what we found our forefathers upon." Even if their forefathers knew nothing, and were not guided?
And when it is said unto them: Come unto that which Allah hath revealed and unto the messenger, they say: Enough for us is that wherein we found our fathers. What! Even though their fathers had no knowledge whatsoever, and no guidance
And when it is said to them, 'Come round to what God has revealed unto His Apostle,' they say, 'Enough for us is what we found our fathers agreed upon.' What! though their fathers knew nothing and were not guided
And when it was said to them, "Accede to that which God hath sent down, and to the Apostle:" they said, "Sufficient for us is the faith in which we found our fathers." What! though their fathers knew nothing, and had no guidance
And when it is said to them, 'Come to what God has revealed, and to the Messenger,' they say, 'Sufficient for us is that wherein we found our fathers.' What! even though their fathers had no knowledge and had no guidance
5:105 — the verse above
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ شَهَٰدَةُ بَيْنِكُمْ إِذَا حَضَرَ أَحَدَكُمُ ٱلْمَوْتُ حِينَ ٱلْوَصِيَّةِ ٱثْنَانِ ذَوَا عَدْلٍ مِّنكُمْ أَوْ ءَاخَرَانِ مِنْ غَيْرِكُمْ إِنْ أَنتُمْ ضَرَبْتُمْ فِى ٱلْأَرْضِ فَأَصَٰبَتْكُم مُّصِيبَةُ ٱلْمَوْتِ تَحْبِسُونَهُمَا مِنۢ بَعْدِ ٱلصَّلَوٰةِ فَيُقْسِمَانِ بِٱللَّهِ إِنِ ٱرْتَبْتُمْ لَا نَشْتَرِى بِهِۦ ثَمَنًا وَلَوْ كَانَ ذَا قُرْبَىٰ وَلَا نَكْتُمُ شَهَٰدَةَ ٱللَّهِ إِنَّآ إِذًا لَّمِنَ ٱلْـَٔاثِمِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo shahaadatu baynikum idhaa hadara ahadakumu l-mawtu heena l-wasiyyati thnaani dhawaa 'adlin minkum aw aakharaani min ghayrikum in antum darabtum fee l-'ardi fa'asaabatkum museebatu l-mawti tahbisoonahumaa min ba'di s-salaati fayuqsimaani billaahi ini rtabtum laa nashtaree bihi thamanan walaw kaana dhaa qurbaa walaa naktumu shahaadata llaahi innaa idhan lamina l-'aathimeen
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū šahādatu baynikum ʾiḏā ḥaḍara ʾaḥadakumu l-mawtu ḥīna l-waṣiyyati ṯnāni ḏawā ʿadlin minkum ʾaw ʾāḫarāni min ġayrikum ʾin ʾantum ḍarabtum fī l-ʾarḍi faʾaṣābatkum muṣībatu l-mawti taḥbisūnahumā min baʿdi ṣ-ṣalāti fayuqsimāni billāhi ʾini rtabtum lā naštarī bihi ṯamanan walaw kāna ḏā qurbā walā naktumu šahādata llāhi ʾinnā ʾiḏan lamina l-ʾāṯimīna
O you who believe! When death approaches one of you, let two reliable persons from among you act as witnesses to the making of a bequest, or two persons from another people if you are travelling in the land and the event of death approaches you. Engage them after the prayer. If you have doubts, let them swear by God: "We will not sell our testimony for any price, even if he was a near relative, and we will not conceal God's testimony, for then we would be sinners."
O ye who believe! Let there be witnesses between you when death draweth nigh unto one of you, at the time of bequest - two witnesses, just men from among you, or two others from another tribe, in case ye are campaigning in the land and the calamity of death befall you. Ye shall empanel them both after the prayer, and, if ye doubt, they shall be made to swear by Allah (saying): We will not take a bribe, even though it were (on behalf of) a near kinsman nor will we hide the testimony of Allah, for then indeed we should be of the sinful
O ye who believe! let there be a testimony between you when any one of you is on the point of death - at the time he makes his will - two equitable persons from amongst you; or two others from some other folk, if ye be knocking about in the land, and the calamity of death befall you; ye shall shut them both up after prayer, and they shall both swear by God, if ye doubt them, (saying), 'We will not sell (our testimony) for a price, though it were to a relative, nor will we hide God's testimony, verily, then, we should be among sinners
O believers! let there be witnesses between you, when death draweth nigh to any of you, at the time of making the testament; two witnesses - just men from among yourselves, or two others of a different tribe from yourselves - if ye be journeying in the earth, and the calamity of death surprise you. Ye shall shut them both up, after the prayer; and if ye doubt them, they shall swear by God, "We will not take a bribe though the party be of kin to us, neither will we conceal the testimony of God, for then we should be among the wicked
O ye who believe! the right evidence among you, when death comes to one of you, at the time of making a will, is of two just men from among you; or of two others not from among you, in case you be journeying in the land and the calamity of death befalls you. You shall detain them both after Prayer for giving evidence; and if you have doubt concerning their evidence, they shall both swear by God, saying, 'We will not take for this any price, even though the person affected thereby be a near relation, nor will we hide the testimony enjoined by God; surely in that case we shall be among the sinners
فَإِنْ عُثِرَ عَلَىٰٓ أَنَّهُمَا ٱسْتَحَقَّآ إِثْمًا فَـَٔاخَرَانِ يَقُومَانِ مَقَامَهُمَا مِنَ ٱلَّذِينَ ٱسْتَحَقَّ عَلَيْهِمُ ٱلْأَوْلَيَٰنِ فَيُقْسِمَانِ بِٱللَّهِ لَشَهَٰدَتُنَآ أَحَقُّ مِن شَهَٰدَتِهِمَا وَمَا ٱعْتَدَيْنَآ إِنَّآ إِذًا لَّمِنَ ٱلظَّٰلِمِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'in 'uthira 'alaa annahumaa stahaqqaa ithman fa'aakharaani yaqoomaani maqaamahumaa mina lladheena stahaqqa 'alayhimu l-'awlayaani fayuqsimaani billaahi lashahaadatunaa ahaqqu min shahaadatihimaa wamaa 'tadaynaa innaa idhan lamina z-zaalimeen
DIN 31635faʾin ʿuṯira ʿalā ʾannahumā staḥaqqā ʾiṯman faʾāḫarāni yaqūmāni maqāmahumā mina llaḏīna staḥaqqa ʿalayhimu l-ʾawlayāni fayuqsimāni billāhi lašahādatunā ʾaḥaqqu min šahādatihimā wamā ʿtadaynā ʾinnā ʾiḏan lamina ẓ-ẓālimīna
If it is discovered that they are guilty of perjury: let two others take their place, two from among those responsible for the claim, and have them swear by God, "Our testimony is more truthful than their testimony, and we will not be biased, for then we would be wrongdoers."
But then, if it is afterwards ascertained that both of them merit (the suspicion of) sin, let two others take their place of those nearly concerned, and let them swear by Allah, (saying): Verily our testimony is truer than their testimony and we have not transgressed (the bounds of duty), for them indeed we should be of the evil-doers
But if it shall be lit upon that they too have deserved the imputation of sin, then let two others stand up in their place with those who think them deserving of the imputation, the nearest two in kin, and they shall both swear by God, 'Indeed, our testimony is truer than the testimony of those two, and we have not transgressed, for then we should surely be of the unjust
But if it shall be made clear that both have been guilty of a falsehood, two others of those who have convicted them thereof, the two nearest in blood shall stand up in their place, and they shall swear by God, "Verily our witness is more true than the witness of these two; neither have we advanced anything untrue, for then should we be of the unjust
But if it be discovered that the two witnesses are guilty of sin, then two others shall take their place from amongst those against whom the former two witnesses -- who were in a better position to give true evidence -- had deposed, and the two latter witnesses shall swear by God, saying, 'Surely our testimony is truer than the testimony of the former two, and we have not been unfair in any way; for then, indeed, we should be of the unjust
What this study rests on, and what it refusessigned with it1 of the 1 paragraphs signed with this study
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
The question asks who is responsible for guiding others. The verses carried here are those in which the text says whose the guidance is.
Studies that read the same verses
- Can I make my family pray or fast?88:21–22
- What does the Qur'an say about pressuring people to join a religious group?88:21–22
- What could and couldn't the Prophet do - miracles, the unseen?88:21–22
- What is the Prophet's role in the Qur'an - warner and bringer of good news?88:21–22
- What does the Qur'an say about religious freedom and 'no compulsion'?88:21–22
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Nature
- Review status
- Published
- 25 October 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/