Surah 3
Aal-i-Imraanآل عمران
The Family of Imraan · 200 verses · Medinan
In plain wordsEditorial
Written by the editors. Not a translation, and
not a source. It carries the AALAMIN Editor signature and the
date it was signed, because someone has to answer for it.
Two hundred verses, much of them addressed to or about the people of the Book — carrying the accounts of Mary and of Jesus, and taking its name from the family of Imran, named at verses 33 and 35. It opens with disconnected letters.
AALAMIN Editor · signed 25 August 2026
not a scholar — what this signature means
I am not a scholar, and nothing here asks you to treat me as one. The plain words on this site are my restatement of what the five translations shown above say, together with counts derived from the text itself — nothing more. I sign them so that a named person is accountable for every sentence, not so you'll take my word for anything. The authority on this page is the text and its translators. If my words don't match theirs, mine are the ones that are wrong.
الٓمٓ
Easy-read · not authoritative
Easy-read (simplified)alif laam meem
DIN 31635ʾalif lām mīm
The translators spell these letters differently
Alif, Lam, Meem.
Compare translations (4)
Alim. Lam. Mim
Mohammed Marmaduke William Pickthall · published 1930
A.L.M.
Edward Henry Palmer · published 1880
ELIF. LAM. MIM
John Medows Rodwell · published 1861
AL. M.
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَ ٱلْحَىُّ ٱلْقَيُّومُ
Easy-read · not authoritative
Easy-read (simplified)allaahu laa ilaaha illaa huwa l-hayyu l-qayyoom
DIN 31635allāhu lā ʾilāha ʾillā huwa l-ḥayyu l-qayyūmu
God, there is no god but He, the Living, the Eternal.
Compare translations (4)
Allah! There is no god save Him, the Alive, the Eternal
Mohammed Marmaduke William Pickthall · published 1930
God, there is no god but He, the living, the self-subsistent
Edward Henry Palmer · published 1880
God! there is no god but He, the Living, the Merciful
John Medows Rodwell · published 1861
There is no God but God, the living, the self-subsisting
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
نَزَّلَ عَلَيْكَ ٱلْكِتَٰبَ بِٱلْحَقِّ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ وَأَنزَلَ ٱلتَّوْرَىٰةَ وَٱلْإِنجِيلَ
Easy-read · not authoritative
Easy-read (simplified)nazzala 'alayka l-kitaaba bil-haqqi musaddiqan limaa bayna yadayhi wa'anzala t-tawraata wal-'injeel
DIN 31635nazzala ʿalayka l-kitāba bil-ḥaqqi muṣaddiqan limā bayna yadayhi waʾanzala t-tawrāta wal-ʾinǧīla
He sent down to you the Book with the Truth, confirming what came before it; and He sent down the Torah and the Gospel.
Compare translations (4)
He hath revealed unto thee (Muhammad) the Scripture with truth, confirming that which was (revealed) before it, even as He revealed the Torah and the Gospel
Mohammed Marmaduke William Pickthall · published 1930
He has sent down to thee the Book, in truth, confirming what was before it, and has revealed the law, and the gospel
Edward Henry Palmer · published 1880
In truth hath He sent down to thee "the Book," which confirmeth those which precede it: For He had sent down the Law, and the Evangel aforetime
John Medows Rodwell · published 1861
He hath sent down unto thee the book of the Koran with truth, confirming that which was revealed before it; for he had formerly sent down the law, and the gospel
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
مِن قَبْلُ هُدًى لِّلنَّاسِ وَأَنزَلَ ٱلْفُرْقَانَ إِنَّ ٱلَّذِينَ كَفَرُوا۟ بِـَٔايَٰتِ ٱللَّهِ لَهُمْ عَذَابٌ شَدِيدٌ وَٱللَّهُ عَزِيزٌ ذُو ٱنتِقَامٍ
Easy-read · not authoritative
Easy-read (simplified)min qablu hudan lilnnaasi wa'anzala l-furqaana inna lladheena kafaroo bi'aayaati llaahi lahum 'adhaabun shadeedun wallaahu 'azeezun dhoo ntiqaam
DIN 31635min qablu hudan lilnnāsi waʾanzala l-furqāna ʾinna llaḏīna kafarū biʾāyāti llāhi lahum ʿaḏābun šadīdun wallāhu ʿazīzun ḏū ntiqāmin
The translators word this verse differently
Aforetime, as guidance for mankind; and He sent down the Criterion. Those who have rejected God's signs will have a severe punishment. God is Mighty, Able to take revenge.
Compare translations (4)
Aforetime, for a guidance to mankind; and hath revealed the Criterion (of right and wrong). Lo! those who disbelieve the revelations of Allah, theirs will be a heavy doom. Allah is Mighty, Able to Requite (the wrong)
Mohammed Marmaduke William Pickthall · published 1930
before for the guidance of men, and has revealed the Discrimination. Verily, those who disbelieve in the signs of God, for them is severe torment, for God is mighty and avenging
Edward Henry Palmer · published 1880
as man's Guidance; and now hath He sent down the "Illumination." (Furkan.) Verily for those who believe not in the signs of God, is a severe chastisement! And God is Mighty, the Avenger
John Medows Rodwell · published 1861
a direction unto men; and he had also sent down the distinction between good and evil. Verily those who believe not the signs of God, shall suffer a grievous punishment; for God is mighty, able to revenge
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
إِنَّ ٱللَّهَ لَا يَخْفَىٰ عَلَيْهِ شَىْءٌ فِى ٱلْأَرْضِ وَلَا فِى ٱلسَّمَآءِ
Easy-read · not authoritative
Easy-read (simplified)inna llaaha laa yakhfaa 'alayhi shay'un fee l-'ardi walaa fee s-samaa'
DIN 31635ʾinna llāha lā yaḫfā ʿalayhi šayʾun fī l-ʾarḍi walā fī s-samāʾi
Nothing is hidden from God, on earth or in the heaven.
Compare translations (4)
Lo! nothing in the earth or in the heavens is hidden from Allah
Mohammed Marmaduke William Pickthall · published 1930
Verily, God, there is nothing hidden from Him in the earth, nor in the heaven
Edward Henry Palmer · published 1880
God! nought that is in Earth or that is in Heaven, is hidden unto Him
John Medows Rodwell · published 1861
Surely nothing is hidden from God, of that which is on earth, or in heaven
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
هُوَ ٱلَّذِى يُصَوِّرُكُمْ فِى ٱلْأَرْحَامِ كَيْفَ يَشَآءُ لَآ إِلَٰهَ إِلَّا هُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ
Easy-read · not authoritative
Easy-read (simplified)huwa lladhee yusawwirukum fee l-'arhaami kayfa yashaa'u laa ilaaha illaa huwa l-'azeezu l-hakeem
DIN 31635huwa llaḏī yuṣawwirukum fī l-ʾarḥāmi kayfa yašāʾu lā ʾilāha ʾillā huwa l-ʿazīzu l-ḥakīmu
It is He who forms you in the wombs as He wills. There is no god except He, the Almighty, the Wise.
Compare translations (4)
He it is Who fashioneth you in the wombs as pleaseth Him. There is no Allah save Him, the Almighty, the Wise
Mohammed Marmaduke William Pickthall · published 1930
He it is who fashions you in the womb as He pleases. There is no God but He, the mighty, the wise
Edward Henry Palmer · published 1880
He it is who formeth you in your mothers' wombs. There is no god but He; the Mighty, the Wise
John Medows Rodwell · published 1861
it is he who formeth you in the wombs, as he pleaseth; there is no God but he, the mighty, the wise
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
هُوَ ٱلَّذِىٓ أَنزَلَ عَلَيْكَ ٱلْكِتَٰبَ مِنْهُ ءَايَٰتٌ مُّحْكَمَٰتٌ هُنَّ أُمُّ ٱلْكِتَٰبِ وَأُخَرُ مُتَشَٰبِهَٰتٌ فَأَمَّا ٱلَّذِينَ فِى قُلُوبِهِمْ زَيْغٌ فَيَتَّبِعُونَ مَا تَشَٰبَهَ مِنْهُ ٱبْتِغَآءَ ٱلْفِتْنَةِ وَٱبْتِغَآءَ تَأْوِيلِهِۦ وَمَا يَعْلَمُ تَأْوِيلَهُۥٓ إِلَّا ٱللَّهُ وَٱلرَّٰسِخُونَ فِى ٱلْعِلْمِ يَقُولُونَ ءَامَنَّا بِهِۦ كُلٌّ مِّنْ عِندِ رَبِّنَا وَمَا يَذَّكَّرُ إِلَّآ أُو۟لُوا۟ ٱلْأَلْبَٰبِ
Easy-read · not authoritative
Easy-read (simplified)huwa lladhee anzala 'alayka l-kitaaba minhu aayaatun muhkamaatun hunna ummu l-kitaabi wa'ukharu mutashaabihaatun fa'ammaa lladheena fee quloobihim zayghun fayattabi'oona maa tashaabaha minhu btighaa'a l-fitnati wabtighaa'a ta'weelihi wamaa ya'lamu ta'weelahu illaa llaahu war-raasikhoona fee l-'ilmi yaqooloona aamannaa bihi kullun min 'indi rabbinaa wamaa yadhdhakkaru illaa ooloo l-'albaab
DIN 31635huwa llaḏī ʾanzala ʿalayka l-kitāba minhu ʾāyātun muḥkamātun hunna ʾummu l-kitābi waʾuḫaru mutašābihātun faʾammā llaḏīna fī qulūbihim zayġun fayattabiʿūna mā tašābaha minhu btiġāʾa l-fitnati wabtiġāʾa taʾwīlihi wamā yaʿlamu taʾwīlahu ʾillā llāhu war-rāsiḫūna fī l-ʿilmi yaqūlūna ʾāmannā bihi kullun min ʿindi rabbinā wamā yaḏḏakkaru ʾillā ʾūlū l-ʾalbābi
It is He who revealed to you the Book. Some of its verses are definitive; they are the foundation of the Book, and others are unspecific. As for those in whose hearts is deviation, they follow the unspecific part, seeking descent, and seeking to derive an interpretation. But none knows its interpretation except God and those firmly rooted in knowledge say, "We believe in it; all is from our Lord." But none recollects except those with understanding.
Compare translations (4)
He it is Who hath revealed unto thee (Muhammad) the Scripture wherein are clear revelations - they are the substance of the Book - and others (which are) allegorical. But those in whose hearts is doubt pursue, forsooth, that which is allegorical seeking (to cause) dissension by seeking to explain it. None knoweth its explanation save Allah. And those who are of sound instruction say: We believe therein; the whole is from our Lord; but only men of understanding really heed
Mohammed Marmaduke William Pickthall · published 1930
He it is who has revealed to thee the Book, of which there are some verses that are decisive, they are the mother of the Book; and others ambiguous; but as for those in whose hearts is perversity, they follow what is ambiguous, and do crave for sedition, craving for (their own) interpretation of it; but none know the interpretation of it except God. But those who are well grounded in knowledge say, 'We believe in it; it is all from our Lord; but none will remember save those who possess minds
Edward Henry Palmer · published 1880
He it is who hath sent down to thee "the Book." Some of its signs are of themselves perspicuous; - these are the basis of the Book - and others are figurative. But they whose hearts are given to err, follow its figures, craving discord, craving an interpretation; yet none knoweth its interpretation but God. And the stable in knowledge say, "We believe in it: it is all from our Lord." But none will bear this in mind, save men endued with understanding
John Medows Rodwell · published 1861
It is he who hath sent down unto thee the book, wherein are some verses clear to be understood, they are the foundation of the book; and others are parabolical. But they whose hearts are perverse will follow that which is parabolical therein, out of love of schism, and a desire of the interpretation thereof; yet none knoweth the interpretation thereof, except God. But they who are well grounded in knowledge say, we believe therein, the whole is from our Lord; and none will consider except the prudent
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
رَبَّنَا لَا تُزِغْ قُلُوبَنَا بَعْدَ إِذْ هَدَيْتَنَا وَهَبْ لَنَا مِن لَّدُنكَ رَحْمَةً إِنَّكَ أَنتَ ٱلْوَهَّابُ
Easy-read · not authoritative
Easy-read (simplified)rabbanaa laa tuzigh quloobanaa ba'da idh hadaytanaa wahab lanaa min ladunka rahmatan innaka anta l-wahhaab
DIN 31635rabbanā lā tuziġ qulūbanā baʿda ʾiḏ hadaytanā wahab lanā min ladunka raḥmatan ʾinnaka ʾanta l-wahhābu
"Our Lord, do not cause our hearts to swerve after You have guided us, and bestow on us mercy from Your presence; You are the Giver."
Compare translations (4)
Our Lord! Cause not our hearts to stray after Thou hast guided us, and bestow upon us mercy from Thy Presence. Lo! Thou, only Thou, art the Bestower
Mohammed Marmaduke William Pickthall · published 1930
O Lord! pervert not our hearts again when Thou hast guided them, and grant us mercy from Thee, for Thou art He who grants
Edward Henry Palmer · published 1880
O our Lord! suffer not our hearts to go astray after that thou hast once guided us, and give us mercy from before thee; for verily thou art He who giveth
John Medows Rodwell · published 1861
O Lord, cause not our hearts to swerve from truth, after thou hast directed us: And give us from thee mercy, for thou art he who giveth
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
رَبَّنَآ إِنَّكَ جَامِعُ ٱلنَّاسِ لِيَوْمٍ لَّا رَيْبَ فِيهِ إِنَّ ٱللَّهَ لَا يُخْلِفُ ٱلْمِيعَادَ
Easy-read · not authoritative
Easy-read (simplified)rabbanaa innaka jaami'u n-naasi liyawmin laa rayba feehi inna llaaha laa yukhlifu l-mee'aad
DIN 31635rabbanā ʾinnaka ǧāmiʿu n-nāsi liyawmin lā rayba fīhi ʾinna llāha lā yuḫlifu l-mīʿāda
"Our Lord, You will gather the people for a Day in which there is no doubt." God will never break His promise.
Compare translations (4)
Our Lord! Lo! it is Thou Who gatherest mankind together to a Day of which there is no doubt. Lo! Allah faileth not to keep the tryst
Mohammed Marmaduke William Pickthall · published 1930
O Lord! Thou shalt gather together men unto the day wherein is no doubt. Verily, God will not depart from His promise
Edward Henry Palmer · published 1880
O our Lord! For the day of whose coming there is not a doubt, thou wilt surely gather mankind together. Verily, God will not fail the promise
John Medows Rodwell · published 1861
O Lord, thou shalt surely gather mankind together, unto a day of resurrection: There is no doubt of it, for God will not be contrary to the promise
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
إِنَّ ٱلَّذِينَ كَفَرُوا۟ لَن تُغْنِىَ عَنْهُمْ أَمْوَٰلُهُمْ وَلَآ أَوْلَٰدُهُم مِّنَ ٱللَّهِ شَيْـًٔا وَأُو۟لَٰٓئِكَ هُمْ وَقُودُ ٱلنَّارِ
Easy-read · not authoritative
Easy-read (simplified)inna lladheena kafaroo lan tughniya 'anhum amwaaluhum walaa awlaaduhum mina llaahi shay'an wa'oolaa'ika hum waqoodu n-naar
DIN 31635ʾinna llaḏīna kafarū lan tuġniya ʿanhum ʾamwāluhum walā ʾawlāduhum mina llāhi šayʾan waʾūlāʾika hum waqūdu n-nāri
As for those who disbelieve, neither their wealth nor their children will avail them anything against God. These will be fuel for the Fire.
Compare translations (4)
(On that Day) neither the riches nor the progeny of those who disbelieve will aught avail them with Allah. They will be fuel for Fire
Mohammed Marmaduke William Pickthall · published 1930
Verily, those who misbelieve, their wealth shall not help them, nor their children, against God at all; and they it is who are the fuel of the fire
Edward Henry Palmer · published 1880
As for the infidels, their wealth, and their children, shall avail them nothing against God. They shall be fuel for the fire
John Medows Rodwell · published 1861
As for the infidels, their wealth shall not profit them any thing, nor their children, against God: They shall be the fewel of hell fire
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
كَدَأْبِ ءَالِ فِرْعَوْنَ وَٱلَّذِينَ مِن قَبْلِهِمْ كَذَّبُوا۟ بِـَٔايَٰتِنَا فَأَخَذَهُمُ ٱللَّهُ بِذُنُوبِهِمْ وَٱللَّهُ شَدِيدُ ٱلْعِقَابِ
Easy-read · not authoritative
Easy-read (simplified)kada'bi aali fir'awna walladheena min qablihim kadhdhaboo bi'aayaatinaa fa'akhadhahumu llaahu bidhunoobihim wallaahu shadeedu l-'iqaab
DIN 31635kadaʾbi ʾāli firʿawna wallaḏīna min qablihim kaḏḏabū biʾāyātinā faʾaḫaḏahumu llāhu biḏunūbihim wallāhu šadīdu l-ʿiqābi
Like the behavior of Pharaoh's people and those before them. They rejected Our signs, so God seized them for their sins. God is Strict in retribution.
Compare translations (4)
Like Pharaoh's folk and those who were before them, they disbelieved Our revelations and so Allah seized them for their sins. And Allah is severe in punishment
Mohammed Marmaduke William Pickthall · published 1930
As was the wont of Pharaoh's people, and those before them, they said our signs were lies, and God caught them up in their sins, for God is severe to punish
Edward Henry Palmer · published 1880
After the wont of the people of Pharaoh, and of those who went before them, they treated our signs as falsehoods. Therefore God laid hold of them in their sins; and God is severe in punishing
John Medows Rodwell · published 1861
According to the wont of the people of Pharaoh, and of those who went before them, they charged our signs with a lie; but God caught them in their wickedness, and God is severe in punishing
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
قُل لِّلَّذِينَ كَفَرُوا۟ سَتُغْلَبُونَ وَتُحْشَرُونَ إِلَىٰ جَهَنَّمَ وَبِئْسَ ٱلْمِهَادُ
Easy-read · not authoritative
Easy-read (simplified)qul lilladheena kafaroo satughlaboona watuhsharoona ilaa jahannama wabi'sa l-mihaad
DIN 31635qul lillaḏīna kafarū satuġlabūna watuḥšarūna ʾilā ǧahannama wabiʾsa l-mihādu
The translators word this verse differently
Say to those who disbelieve, "You will be defeated, and rounded up into Hell-an awful resting-place."
Compare translations (4)
Say (O Muhammad) unto those who disbelieve: Ye shall be overcome and gathered unto Hell, an evil resting-place
Mohammed Marmaduke William Pickthall · published 1930
Say to those who misbelieve, 'Ye shall be overcome and driven together to hell, an ill couch will it be
Edward Henry Palmer · published 1880
Say to the infidels: ye shall be worsted, and to Hell shall ye be gathered together; and wretched the couch
John Medows Rodwell · published 1861
Say unto those who believe not, ye shall be overcome, and thrown together into hell ; an unhappy couch shall it be
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
قَدْ كَانَ لَكُمْ ءَايَةٌ فِى فِئَتَيْنِ ٱلْتَقَتَا فِئَةٌ تُقَٰتِلُ فِى سَبِيلِ ٱللَّهِ وَأُخْرَىٰ كَافِرَةٌ يَرَوْنَهُم مِّثْلَيْهِمْ رَأْىَ ٱلْعَيْنِ وَٱللَّهُ يُؤَيِّدُ بِنَصْرِهِۦ مَن يَشَآءُ إِنَّ فِى ذَٰلِكَ لَعِبْرَةً لِّأُو۟لِى ٱلْأَبْصَٰرِ
Easy-read · not authoritative
Easy-read (simplified)qad kaana lakum aayatun fee fi'atayni l-taqataa fi'atun tuqaatilu fee sabeeli llaahi wa'ukhraa kaafiratun yarawnahum mithlayhim ra'ya l-'ayni wallaahu yu'ayyidu binasrihi man yashaa'u inna fee dhaalika la'ibratan li'oolee l-'absaar
DIN 31635qad kāna lakum ʾāyatun fī fiʾatayni l-taqatā fiʾatun tuqātilu fī sabīli llāhi waʾuḫrā kāfiratun yarawnahum miṯlayhim raʾya l-ʿayni wallāhu yuʾayyidu binaṣrihi man yašāʾu ʾinna fī ḏālika laʿibratan liʾūlī l-ʾabṣāri
The translators word this verse differently
There was a sign for you in the two parties that met. One party fighting in the way of God, and the other was disbelieving. They saw them with their own eyes twice their number. But God supports with His help whomever He wills. In that is a lesson for those with insight.
Compare translations (4)
There was a token for you in two hosts which met: one army fighting in the way of Allah, and another disbelieving, whom they saw as twice their number, clearly, with their very eyes. Thus Allah strengtheneth with His succour whom He will. Lo! herein verily is a lesson for those who have eyes
Mohammed Marmaduke William Pickthall · published 1930
Ye have had a sign in the two parties who met; one party fighting in the way of God, the other misbelieving; these saw twice the same number as themselves to the eye-sight, for God aids with His help those whom He pleases.' Verily, in that is a lesson for those who have perception
Edward Henry Palmer · published 1880
Ye have already had a sign in the meeting of the two hosts. The one host fought in the cause of God, and the other was infidel. To their own eyesight, the infidels saw you twice as many as themselves: And God aided with his succour whom He would: And in this truly was a lesson for men endued with discernment
John Medows Rodwell · published 1861
Ye have already had a miracle shewn you in two armies which attacked each other: One army fought for God's true religion, but the other were infidels; they saw the faithful twice as many as themselves in their eye-sight; for God strengtheneth with his help whom he pleaseth. Surely herein was an example unto men of understanding
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
زُيِّنَ لِلنَّاسِ حُبُّ ٱلشَّهَوَٰتِ مِنَ ٱلنِّسَآءِ وَٱلْبَنِينَ وَٱلْقَنَٰطِيرِ ٱلْمُقَنطَرَةِ مِنَ ٱلذَّهَبِ وَٱلْفِضَّةِ وَٱلْخَيْلِ ٱلْمُسَوَّمَةِ وَٱلْأَنْعَٰمِ وَٱلْحَرْثِ ذَٰلِكَ مَتَٰعُ ٱلْحَيَوٰةِ ٱلدُّنْيَا وَٱللَّهُ عِندَهُۥ حُسْنُ ٱلْمَـَٔابِ
Easy-read · not authoritative
Easy-read (simplified)zuyyina lilnnaasi hubbu sh-shahawaati mina n-nisaa'i wal-baneena wal-qanaateeri l-muqantarati mina dh-dhahabi wal-fiddati wal-khayli l-musawwamati wal-'an'aami wal-harthi dhaalika mataa'u l-hayaati d-dunyaa wallaahu 'indahu husnu l-ma'aab
DIN 31635zuyyina lilnnāsi ḥubbu š-šahawāti mina n-nisāʾi wal-banīna wal-qanāṭīri l-muqanṭarati mina ḏ-ḏahabi wal-fiḍḍati wal-ḫayli l-musawwamati wal-ʾanʿāmi wal-ḥarṯi ḏālika matāʿu l-ḥayāti d-dunyā wallāhu ʿindahu ḥusnu l-maʾābi
The translators word this verse differently
Adorned for the people is the love of desires, such as women, and children, and piles upon piles of gold and silver, and branded horses, and livestock, and fields. These are the conveniences of the worldly life, but with God lies the finest resort.
Compare translations (4)
Beautified for mankind is love of the joys (that come) from women and offspring; and stored-up heaps of gold and silver, and horses branded (with their mark), and cattle and land. That is comfort of the life of the world. Allah! With Him is a more excellent abode
Mohammed Marmaduke William Pickthall · published 1930
Seemly unto men is a life of lusts, of women, and children, and hoarded talents of gold and silver, and of horses well-bred, and cattle, and tilth;- that is the provision for the life of this world; but God, with Him is the best resort
Edward Henry Palmer · published 1880
Fair-seeming to men is the love of pleasures from women and children, and the treasured treasures of gold and silver, and horses of mark, and flocks, and cornfields! Such the enjoyment of this world's life. But God! goodly the home with Him
John Medows Rodwell · published 1861
The love and eager desire of wives, and children, and sums heaped up of gold and silver, and excellent horses, and cattle, and land, is prepared for men: This is the provision of the present life; but unto God shall be the most excellent return
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
قُلْ أَؤُنَبِّئُكُم بِخَيْرٍ مِّن ذَٰلِكُمْ لِلَّذِينَ ٱتَّقَوْا۟ عِندَ رَبِّهِمْ جَنَّٰتٌ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَا وَأَزْوَٰجٌ مُّطَهَّرَةٌ وَرِضْوَٰنٌ مِّنَ ٱللَّهِ وَٱللَّهُ بَصِيرٌۢ بِٱلْعِبَادِ
Easy-read · not authoritative
Easy-read (simplified)qul a'unabbi'ukum bikhayrin min dhaalikum lilladheena taqaw 'inda rabbihim jannaatun tajree min tahtihaa l-'anhaaru khaalideena feehaa wa'azwaajun mutahharatun waridwaanun mina llaahi wallaahu baseerun bil-'ibaad
DIN 31635qul ʾaʾunabbiʾukum biḫayrin min ḏālikum lillaḏīna taqaw ʿinda rabbihim ǧannātun taǧrī min taḥtihā l-ʾanhāru ḫālidīna fīhā waʾazwāǧun muṭahharatun wariḍwānun mina llāhi wallāhu baṣīrun bil-ʿibādi
Say, "Shall I inform you of something better than that? For those who are righteous, with their Lord are Gardens beneath which rivers flow, where they will remain forever, and purified spouses, and acceptance from God." God is Observant of the servants.
Compare translations (4)
Say: Shall I inform you of something better than that? For those who keep from evil, with their Lord, are Gardens underneath which rivers flow wherein they will abide, and pure companions, and contentment from Allah. Allah is Seer of His bondmen
Mohammed Marmaduke William Pickthall · published 1930
Say, 'But shall we tell you of a better thing than this?' For those who fear are gardens with their Lord, beneath which rivers flow; they shall dwell therein for aye, and pure wives and grace from God; the Lord looks on His servants
Edward Henry Palmer · published 1880
SAY: Shall I tell you of better things than these, prepared for those who fear God, in His presence? Theirs shall be gardens, beneath whose pavilions the rivers flow, and in which shall they abide for aye: and wives of stainless purity, and acceptance with God: for God regardeth his servants
John Medows Rodwell · published 1861
Say, shall I declare unto you better things than this? For those who are devout are prepared with their Lord, gardens through which rivers flow; therin shall they continue for ever : And they shall enjoy wives free from impurity, and the favour of God; for God regardeth his servants
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
ٱلَّذِينَ يَقُولُونَ رَبَّنَآ إِنَّنَآ ءَامَنَّا فَٱغْفِرْ لَنَا ذُنُوبَنَا وَقِنَا عَذَابَ ٱلنَّارِ
Easy-read · not authoritative
Easy-read (simplified)alladheena yaqooloona rabbanaa innanaa aamannaa faghfir lanaa dhunoobanaa waqinaa 'adhaaba n-naar
DIN 31635allaḏīna yaqūlūna rabbanā ʾinnanā ʾāmannā faġfir lanā ḏunūbanā waqinā ʿaḏāba n-nāri
Those who say, "Our Lord, we have believed, so forgive us our sins, and save us from the suffering of the Fire."
Compare translations (4)
Those who say: Our Lord! Lo! we believe. So forgive us our sins and guard us from the punishment of Fire
Mohammed Marmaduke William Pickthall · published 1930
who say, 'Lord, we believe, pardon Thou our sins and keep us from the torment of the fire
Edward Henry Palmer · published 1880
Who say, "O our Lord! we have indeed believed; pardon us our sins, and keep us from the torment of the fire
John Medows Rodwell · published 1861
who say, O Lord we do sincerely believe; forgive us therefore our sins, and deliver us from the pain of hell fire
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
ٱلصَّٰبِرِينَ وَٱلصَّٰدِقِينَ وَٱلْقَٰنِتِينَ وَٱلْمُنفِقِينَ وَٱلْمُسْتَغْفِرِينَ بِٱلْأَسْحَارِ
Easy-read · not authoritative
Easy-read (simplified)as-saabireena was-saadiqeena wal-qaaniteena wal-munfiqeena wal-mustaghfireena bil-'ashaar
DIN 31635aṣ-ṣābirīna waṣ-ṣādiqīna wal-qānitīna wal-munfiqīna wal-mustaġfirīna bil-ʾasḥāri
The translators word this verse differently
The patient, and the truthful, and the reverent, and the charitable, and the seekers of forgiveness at dawn.
Compare translations (4)
The steadfast, and the truthful, and the obedient, those who spend (and hoard not), those who pray for pardon in the watches of the night
Mohammed Marmaduke William Pickthall · published 1930
the patient, the truthful, the devout, and those who ask for pardon at the dawn
Edward Henry Palmer · published 1880
The patient, and the truthful, the lowly, and the charitable, and they who seek pardon at each daybreak
John Medows Rodwell · published 1861
The patient, and the lovers of truth, and the devout, and the almsgivers, and those who ask pardon early in the morning
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
شَهِدَ ٱللَّهُ أَنَّهُۥ لَآ إِلَٰهَ إِلَّا هُوَ وَٱلْمَلَٰٓئِكَةُ وَأُو۟لُوا۟ ٱلْعِلْمِ قَآئِمًۢا بِٱلْقِسْطِ لَآ إِلَٰهَ إِلَّا هُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ
Easy-read · not authoritative
Easy-read (simplified)shahida llaahu annahu laa ilaaha illaa huwa wal-malaa'ikatu wa'ooloo l-'ilmi qaa'iman bil-qisti laa ilaaha illaa huwa l-'azeezu l-hakeem
DIN 31635šahida llāhu ʾannahu lā ʾilāha ʾillā huwa wal-malāʾikatu waʾūlū l-ʿilmi qāʾiman bil-qisṭi lā ʾilāha ʾillā huwa l-ʿazīzu l-ḥakīmu
God bears witness that there is no god but He, as do the angels, and those endowed with knowledge-upholding justice. There is no god but He, the Mighty, the Wise.
Compare translations (4)
Allah (Himself) is Witness that there is no Allah save Him. And the angels and the men of learning (too are witness). Maintaining His creation in justice, there is no Allah save Him the Almighty, the Wise
Mohammed Marmaduke William Pickthall · published 1930
God bears witness that there is no god but He, and the angels, and those possessed of knowledge standing up for justice. There is no God but He, the mighty, the wise
Edward Henry Palmer · published 1880
God witnesseth that there is no god but He: and the angels, and men endued with knowledge, stablished in righteousness, proclaim "There is no god but He, the Mighty, the Wise
John Medows Rodwell · published 1861
God hath born witness that there is no God but he; and the angels, and those who are endowed with wisdom profess the same; who executeth righteousness; there is no God but he; the mighty, the wise
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
إِنَّ ٱلدِّينَ عِندَ ٱللَّهِ ٱلْإِسْلَٰمُ وَمَا ٱخْتَلَفَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَٰبَ إِلَّا مِنۢ بَعْدِ مَا جَآءَهُمُ ٱلْعِلْمُ بَغْيًۢا بَيْنَهُمْ وَمَن يَكْفُرْ بِـَٔايَٰتِ ٱللَّهِ فَإِنَّ ٱللَّهَ سَرِيعُ ٱلْحِسَابِ
Easy-read · not authoritative
Easy-read (simplified)inna d-deena 'inda llaahi l-'islaamu wamaa khtalafa lladheena ootoo l-kitaaba illaa min ba'di maa jaa'ahumu l-'ilmu baghyan baynahum waman yakfur bi'aayaati llaahi fa'inna llaaha saree'u l-hisaab
DIN 31635ʾinna d-dīna ʿinda llāhi l-ʾislāmu wamā ḫtalafa llaḏīna ʾūtū l-kitāba ʾillā min baʿdi mā ǧāʾahumu l-ʿilmu baġyan baynahum waman yakfur biʾāyāti llāhi faʾinna llāha sarīʿu l-ḥisābi
The translators word this verse differently
Religion with God is Islam. Those to whom the Scripture was given differed only after knowledge came to them, out of envy among themselves. Whoever rejects the signs of God-God is quick to take account.
Compare translations (4)
Lo! religion with Allah (is) the Surrender (to His Will and Guidance). Those who (formerly) received the Scripture differed only after knowledge came unto them, through transgression among themselves. Whoso disbelieveth the revelations of Allah (will find that) lo! Allah is swift at reckoning
Mohammed Marmaduke William Pickthall · published 1930
Verily, (the true) religion in God's sight is Islam, and those to whom the Book was given disagreed not until after that there was given to them knowledge, through mutual envy. But whoso disbelieves in God's signs, truly God is quick at reckoning up
Edward Henry Palmer · published 1880
The true religion with God is Islam: and they to whom the Scriptures had been given, differed not till after "the knowledge" had come to them, and through mutual jealousy. But as for him who shall not believe in the signs of God - God will be prompt to reckon with him
John Medows Rodwell · published 1861
Verily the true religion in the sight of God, is Islam; and they who had received the scriptures dissented not therefrom, until after the knowledge of God's unity had come unto them, out of envy among themselves; but whosoever believeth not in the signs of God, verily God will be swift in bringing him to account
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
فَإِنْ حَآجُّوكَ فَقُلْ أَسْلَمْتُ وَجْهِىَ لِلَّهِ وَمَنِ ٱتَّبَعَنِ وَقُل لِّلَّذِينَ أُوتُوا۟ ٱلْكِتَٰبَ وَٱلْأُمِّيِّـۧنَ ءَأَسْلَمْتُمْ فَإِنْ أَسْلَمُوا۟ فَقَدِ ٱهْتَدَوا۟ وَّإِن تَوَلَّوْا۟ فَإِنَّمَا عَلَيْكَ ٱلْبَلَٰغُ وَٱللَّهُ بَصِيرٌۢ بِٱلْعِبَادِ
Easy-read · not authoritative
Easy-read (simplified)fa'in haajjooka faqul aslamtu wajhiya lillaahi wamani taba'ani waqul lilladheena ootoo l-kitaaba wal-'ummiyyeena a'aslamtum fa'in aslamoo faqadi htadaw wa'in tawallaw fa'innamaa 'alayka l-balaaghu wallaahu baseerun bil-'ibaad
DIN 31635faʾin ḥāǧǧūka faqul ʾaslamtu waǧhiya lillāhi wamani tabaʿani waqul lillaḏīna ʾūtū l-kitāba wal-ʾummiyyīna ʾaʾaslamtum faʾin ʾaslamū faqadi htadaw waʾin tawallaw faʾinnamā ʿalayka l-balāġu wallāhu baṣīrun bil-ʿibādi
The translators word this verse differently
If they argue with you, say, "I have surrendered myself to God, and those who follow me." And say to those who were given the Scripture, and to the unlearned, "Have you surrendered?" If they have surrendered, then they are guided; but if they turn away, then your duty is to convey. God is Seeing of the servants.
Compare translations (4)
And if they argue with thee, (O Muhammad), say: I have surrendered my purpose to Allah and (so have) those who follow me. And say unto those who have received the Scripture and those who read not: Have ye (too) surrendered? If they surrender, then truly they are rightly guided, and if they turn away, then it is thy duty only to convey the message (unto them). Allah is Seer of (His) bondmen
Mohammed Marmaduke William Pickthall · published 1930
And if they would dispute with thee, then say, 'I turn my face with resignation unto God, and whoso follows me.' And say to those who have been given the Book, unto the Gentiles, 'Are ye, too, resigned' and if they are resigned, then are they guided. But if they turn their backs, then thou hast only to preach, and God looks on his servants
Edward Henry Palmer · published 1880
If they shall dispute with thee, then SAY: I have surrendered myself to God, as have they who follow me. SAY to those who have received the Book, and to the common folk, Do ye surrender yourselves unto God? If they become Muslims, then are they guided aright: but if they turn away - thy duty is only preaching; and God's eye is on His servants
John Medows Rodwell · published 1861
If they dispute with thee, say, I have resigned my self unto God, and he who followeth me doth the same: And say unto them who have received the scriptures, and to the ignorant, do ye profess the religion of Islam? Now if they embrace Islam, they are surely directed; but if they turn their backs, verily unto thee belongeth preaching only; for God regardeth his servants
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
إِنَّ ٱلَّذِينَ يَكْفُرُونَ بِـَٔايَٰتِ ٱللَّهِ وَيَقْتُلُونَ ٱلنَّبِيِّـۧنَ بِغَيْرِ حَقٍّ وَيَقْتُلُونَ ٱلَّذِينَ يَأْمُرُونَ بِٱلْقِسْطِ مِنَ ٱلنَّاسِ فَبَشِّرْهُم بِعَذَابٍ أَلِيمٍ
Easy-read · not authoritative
Easy-read (simplified)inna lladheena yakfuroona bi'aayaati llaahi wayaqtuloona n-nabiyyeena bighayri haqqin wayaqtuloona lladheena ya'muroona bil-qisti mina n-naasi fabashshirhum bi'adhaabin aleem
DIN 31635ʾinna llaḏīna yakfurūna biʾāyāti llāhi wayaqtulūna n-nabiyyīna biġayri ḥaqqin wayaqtulūna llaḏīna yaʾmurūna bil-qisṭi mina n-nāsi fabašširhum biʿaḏābin ʾalīmin
The translators word this verse differently
As for those who defy God's revelations, and kill the prophets unjustly, and kill those who advocate justice among the people-promise them a painful retribution.
Compare translations (4)
Lo! those who disbelieve the revelations of Allah, and slay the prophets wrongfully, and slay those of mankind who enjoin equity: promise them a painful doom
Mohammed Marmaduke William Pickthall · published 1930
Verily, those who disbelieve in God's signs, and kill the prophets without right, and kill those from among men, who bid what is just,- to them give the glad tidings of grievous woe
Edward Henry Palmer · published 1880
But to those who believe not in the signs of God, and unjustly slay the prophets, and slay those men who enjoin uprightness, - announce an afflictive chastisement
John Medows Rodwell · published 1861
And unto those who believe not in the signs of God, and slay the prophets without a cause, and put those men to death who teach justice; denounce unto them a painful punishment
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
أُو۟لَٰٓئِكَ ٱلَّذِينَ حَبِطَتْ أَعْمَٰلُهُمْ فِى ٱلدُّنْيَا وَٱلْـَٔاخِرَةِ وَمَا لَهُم مِّن نَّٰصِرِينَ
Easy-read · not authoritative
Easy-read (simplified)oolaa'ika lladheena habitat a'maaluhum fee d-dunyaa wal-'aakhirati wamaa lahum min naasireen
DIN 31635ʾūlāʾika llaḏīna ḥabiṭat ʾaʿmāluhum fī d-dunyā wal-ʾāḫirati wamā lahum min nāṣirīna
They are those whose deeds will come to nothing, in this world and in the Hereafter; and they will have no saviors.
Compare translations (4)
Those are they whose works have failed in the world and the Hereafter; and they have no helpers
Mohammed Marmaduke William Pickthall · published 1930
These are they whose works are void in this world and the next, and helpers have they none
Edward Henry Palmer · published 1880
These are they whose works come to nought in this world, and in the next; and none shall they have to help them
John Medows Rodwell · published 1861
These are they whose works perish in this world, and in that which is to come; and they shall have none to help them
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
أَلَمْ تَرَ إِلَى ٱلَّذِينَ أُوتُوا۟ نَصِيبًا مِّنَ ٱلْكِتَٰبِ يُدْعَوْنَ إِلَىٰ كِتَٰبِ ٱللَّهِ لِيَحْكُمَ بَيْنَهُمْ ثُمَّ يَتَوَلَّىٰ فَرِيقٌ مِّنْهُمْ وَهُم مُّعْرِضُونَ
Easy-read · not authoritative
Easy-read (simplified)alam tara ilaa lladheena ootoo naseeban mina l-kitaabi yud'awna ilaa kitaabi llaahi liyahkuma baynahum thumma yatawallaa fareequn minhum wahum mu'ridoon
DIN 31635ʾalam tara ʾilā llaḏīna ʾūtū naṣīban mina l-kitābi yudʿawna ʾilā kitābi llāhi liyaḥkuma baynahum ṯumma yatawallā farīqun minhum wahum muʿriḍūna
The translators word this verse differently
Have you not considered those who were given a share of the Scripture, as they were called to the Scripture of God to arbitrate between them; then some of them turned back, and declined?
Compare translations (4)
Hast thou not seen how those who have received a portion of the Scripture invoke the Scripture of Allah (in their disputes) that it may judge between them; then a faction of them turn away, being opposed (to it)
Mohammed Marmaduke William Pickthall · published 1930
Did ye not see those who have been given a portion of the Book? they were called unto the Book of God to decide between them; and then a sect of them turned their backs and turned away
Edward Henry Palmer · published 1880
Hast thou not marked those who have received a portion of the Scriptures, when they are summoned to the Book of God, that it may settle their differences? Then did a part of them turn back, and withdrew far off
John Medows Rodwell · published 1861
Hast thou not observed those unto whom part of the scripture was given? They were called unto the book of God, that it might judge between them; then some of them turned their backs, and retired afar off
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
ذَٰلِكَ بِأَنَّهُمْ قَالُوا۟ لَن تَمَسَّنَا ٱلنَّارُ إِلَّآ أَيَّامًا مَّعْدُودَٰتٍ وَغَرَّهُمْ فِى دِينِهِم مَّا كَانُوا۟ يَفْتَرُونَ
Easy-read · not authoritative
Easy-read (simplified)dhaalika bi'annahum qaaloo lan tamassanaa n-naaru illaa ayyaaman ma'doodaatin wagharrahum fee deenihim maa kaanoo yaftaroon
DIN 31635ḏālika biʾannahum qālū lan tamassanā n-nāru ʾillā ʾayyāman maʿdūdātin waġarrahum fī dīnihim mā kānū yaftarūna
That is because they said, "The Fire will not touch us except for a limited number of days." They have been misled in their religion by the lies they fabricated.
Compare translations (4)
That is because they say: The Fire will not touch us save for a certain number of days. That which they used to invent hath deceived them regarding their religion
Mohammed Marmaduke William Pickthall · published 1930
that is because they say the fire shall not touch us save for a certain number of days. But that deceived them in their religion which they had invented
Edward Henry Palmer · published 1880
This - because they said, "The fire shall by no means touch us, but for certain days:" - Their own devices have deceived them in their religion
John Medows Rodwell · published 1861
This they did because they said, the fire of hell shall by no means touch us, but for a certain number of days: And that which they had falsly devised, hath deceived them in their religion
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734