Al-Mujaadila 58:1 – Al-Hashr 59:24

Allah hath heard the saying of her that disputeth with thee (Muhammad) concerning her husband, and complaineth unto Allah. And Allah heareth your colloquy. Lo! Allah is Hearer, Knower

Mohammed Marmaduke William Pickthall · published 1930

GOD has heard the speech of her who wrangled with you about her husband, and complained to God; and God hears your gossip; verily, God both hears and sees

Edward Henry Palmer · published 1880

God hath heard the words of HER WHO PLEADED with thee against her husband, and made her plaint to God; and God hath heard your mutual intercourse: for God Heareth, Beholdeth

John Medows Rodwell · published 1861

Now hath God heard the speech of her who disputed with thee concerning her husband, and made her complaint unto God; and God hath heard your mutual discourse: For God both heareth and seeth

George Sale · published 1734

Such of you as put away your wives (by saying they are as their mothers) - They are not their mothers; none are their mothers except those who gave them birth - they indeed utter an ill word and a lie. And lo! Allah is Forgiving, Merciful

Mohammed Marmaduke William Pickthall · published 1930

Those among you who back out of their wives they are not their mothers: their mothers are only those who gave them birth; and, verily, they speak a wrong speech and a false. Verily, God both pardons and forgives

Edward Henry Palmer · published 1880

As to those of you who put away their wives by saying, "Be thou to me as my mother's back" their mothers they are not; they only are their mothers who gave them birth! they certainly say a blameworthy thing and an untruth: But truly, God is Forgiving, Indulgent

John Medows Rodwell · published 1861

As to those among you who divorce their wives, by declaring that they will thereafter regard them as their mothers; let them know that they are not their mothers. They only are their mothers who brought them forth; and they certainly utter an unjustifiable saying, and a falsehood: But God is gracious and ready to forgive

George Sale · published 1734

Those who put away their wives (by saying they are as their mothers) and afterward would go back on that which they have said, (the penalty) in that case (is) the freeing of a slave before they touch one another. Unto this ye are exhorted; and Allah is Informed of what ye do

Mohammed Marmaduke William Pickthall · published 1930

But those who back out of their wives and then would recall their speech,- then the manumission of a captive before they touch each other; that is what ye are admonished, and God of what ye do is well aware

Edward Henry Palmer · published 1880

And those who thus put away their wives, and afterwards would recall their words, must free a captive before they can come together again. To this are ye warned to conform: and God is aware of what ye do

John Medows Rodwell · published 1861

Those who divorce their wives by declaring that they will for the future regard them as their mothers, and afterwards would repair what they have said, shall be obliged to free a captive, before they touch one another. This is what ye are warned to perform: And God is well apprized of that which ye do

George Sale · published 1734

And he who findeth not (the wherewithal), let him fast for two successive months before they touch one another; and for him who is unable to do so (the penance is) the feeding of sixty needy ones. This, that ye may put trust in Allah and His messenger. Such are the limits (imposed by Allah); and for disbelievers is a painful doom

Mohammed Marmaduke William Pickthall · published 1930

But he who finds not (the means):- then a fast for two months consecutively, before they touch each other; and he who cannot endure that:- then the feeding of sixty poor folk. That is that ye may believe in God and His Apostle; and these are the bounds of God; and for the misbelievers is grievous woe

Edward Henry Palmer · published 1880

And he who findeth not a captive to set free, shall fast two months in succession before they two come together. And he who shall not be able to do so, shall feed sixty poor men. This, that he may believe in God and His Apostle. These are the statutes of God: and for the unbelievers is an afflictive chastisement

John Medows Rodwell · published 1861

And whoso findeth not a captive to redeem, shall observe a fast of two consecutive months, before they touch one another. And whoso shall not be able to fast that time, shall feed threescore poor men, This is ordained you, that ye may believe in God and his apostle. These are the statutes of God: And for the unbelievers is prepared a grievous torment

George Sale · published 1734

Lo! those who oppose Allah and His messenger will be abased even as those before them were abased; and We have sent down clear tokens, and for disbelievers is a shameful doom

Mohammed Marmaduke William Pickthall · published 1930

Verily, those who oppose God and His Apostle shall be upset, as those before them were upset. We have sent down manifest signs: for the misbelievers is shameful woe

Edward Henry Palmer · published 1880

Truly they who oppose God and His Apostle shall be brought low, as those who were before them were brought low. And now have we sent down demonstrative signs: and, for the Infidels is a shameful chastisement

John Medows Rodwell · published 1861

Verily they who oppose God and his apostle, shall be brought low, as the unbelievers who preceded them were brought low. And now have We sent down manifest signs: And an ignominious punishment awaiteth the unbelievers

George Sale · published 1734

On the day when Allah will raise them all together and inform them of what they did. Allah hath kept account of it while they forgot it. And Allah is Witness over all things

Mohammed Marmaduke William Pickthall · published 1930

on the day when God shall raise them all together, and shall inform them of what they have done. God has taken account of it, but they forget it; for God is witness over all

Edward Henry Palmer · published 1880

On the day when God shall raise them all to life, and shall tell them of their doings. God hath taken count of them, though they have forgotten them! and God is witness over all things

John Medows Rodwell · published 1861

On a certain day God shall raise them all to life, and shall declare unto them that which they have wrought. God hath taken an exact account thereof; but they have forgotten the same: And God is witness over all things

George Sale · published 1734

Hast thou not seen that Allah knoweth all that is in the heavens and all that is in the earth? There is no secret conference of three but He is their fourth, nor of five but He is their sixth, nor of less than that or more but He is with them wheresoever they may be; and afterward, on the Day of Resurrection, He will inform them of what they did. Lo! Allah is Knower of all things

Mohammed Marmaduke William Pickthall · published 1930

Dost thou not see that God knows what is in the heavens and what is in the earth? and that there cannot be a privy discourse of three but He makes the fourth? nor of five but He makes the sixth? nor less than that nor more, but that He is with them wheresoe'er they be? then He will inform them of what they have done upon the resurrection day; verily, God all things doth know

Edward Henry Palmer · published 1880

Dost thou not see that God knoweth all that is in the Heavens and all that is in the Earth? Three persons speak not privately together, but He is their fourth; nor five, but He is their sixth; nor fewer nor more, but wherever they be He is with them. Then on the day of resurrection He will tell them of their deeds: for God knoweth all things

John Medows Rodwell · published 1861

Dost thou not perceive that God knoweth whatever is in heaven and in earth? There is no private discourse among three persons, but He is the fourth of them; nor among five, but He is the sixth of them; neither among a smaller number than this, nor a larger, but He is with them; wheresoever they be: And He will declare unto them that which they have done, on the day of resurrection; for God knoweth all things

George Sale · published 1734

Hast thou not observed those who were forbidden conspiracy and afterward returned to that which they had been forbidden, and (now) conspire together for crime and wrongdoing and disobedience toward the messenger? And when they come unto thee they greet thee with a greeting wherewith Allah greeteth thee not, and say within themselves: Why should Allah punish us for what we say? Hell will suffice them; they will feel the heat thereof - a hapless journey's end

Mohammed Marmaduke William Pickthall · published 1930

Dost thou not look at those who were prohibited from privy talk, and then returned to that they were forbidden? and they too discourse together with sin and enmity and rebellion against the Apostle; and when they come to thee they greet thee with what God greets thee not; and they say in themselves, Why does not God torment us for what we say? Hell is enough for them! they shall broil therein, and an ill journey shall it be

Edward Henry Palmer · published 1880

Hast thou not marked those who have been forbidden secret talk, and return to what they have been forbidden, and talk privately together with wickedness, and hate, and disobedience towards the Apostle? And when they come to thee, they greet thee not as God greeteth thee: and they say among themselves, "Why doth not God punish us for what we say?" Hell shall be their meed: they shall be burned at its fire: and a wretched passage thither

John Medows Rodwell · published 1861

Hast thou not observed those who have been forbidden to use clandestine discourse, but afterwards return to what they have been forbidden, and discourse privily among themselves of wickedness, and enmity, and disobedience towards the apostle? And when they come unto thee, they salute thee with that form of salutation wherewith God doth not salute thee: And they say among themselves, by way of derision, would not God punish us for what we say, if this man were a prophet? Hell shall be their sufficient punishment: They shall go down into the same to be burned; and an unhappy journey shall it be

George Sale · published 1734

O ye who believe! When ye conspire together, conspire not together for crime and wrongdoing and disobedience toward the messenger, but conspire together for righteousness and piety, and keep your duty toward Allah, unto whom ye will be gathered

Mohammed Marmaduke William Pickthall · published 1930

O ye who believe! when ye discourse together, then discourse not in sin and enmity and rebellion against the Apostle; but discourse together in righteousness and piety: and fear God, for unto Him ye shall be gathered

Edward Henry Palmer · published 1880

O Believers! when ye hold private converse together, let it not be with wickedness, and hate, and disobedience towards the Apostle; but let your private talk be with justice and the fear of God: aye, fear ye God unto whom ye shall be gathered

John Medows Rodwell · published 1861

O true believers, when ye discourse privily together, discourse not of wickedness, and enmity, and disobedience towards the apostle; but discourse of justice, and piety: And fear God, before whom ye shall be assembled

George Sale · published 1734

Lo! Conspiracy is only of the devil, that he may vex those who believe; but he can harm them not at all unless by Allah's leave. In Allah let believers put their trust

Mohammed Marmaduke William Pickthall · published 1930

Privy talk is only from the devil, and those who do believe may grieve: it cannot hurt them at all, except by the permission of God: and upon God let the believers rely

Edward Henry Palmer · published 1880

Only of Satan is this clandestine talk, that he may bring the faithful to grief: but, unless by God's permission, not aught shall he harm them! in God then let the faithful trust

John Medows Rodwell · published 1861

Verily the clandestine discourse of the infidels proceedeth from Satan, that he may grieve the true believers: But there shall be none to hurt them in the least, unless by the permission of God; wherefore in God let the faithful trust

George Sale · published 1734

O ye who believe! when it is said unto you, Make room! in assemblies, then make room; Allah will make way for you (hereafter). And when it is said, Come up higher! go up higher; Allah will exalt those who believe among you, and those who have knowledge, to high ranks. Allah is Informed of what ye do

Mohammed Marmaduke William Pickthall · published 1930

O ye who believe! when it is said to you, 'Make room in your assemblies,' then make room; God will make room for you; and when it is said to you, 'Rise up,' then rise up; God will raise all you who believe, as well as those who are given knowledge, in rank; for God of what ye do is well aware

Edward Henry Palmer · published 1880

O ye who believe! when it is said to you, "Make room in your assemblies," then make ye room. God will make room for you in Paradise! And when it is said to you, "Rise up," then rise ye up. God will uplift those of you who believe, and those to whom "the Knowledge" is given, to lofty grades! and God is cognisant of your actions

John Medows Rodwell · published 1861

O true believers, when it is said unto you, make room in the assembly; make room: God will grant you ample room in paradise. And when it is said unto you, rise up; rise up: God will raise those of you who believe, and those to whom knowledge is given, to superior degrees of honour: And God is fully apprized of that which ye do

George Sale · published 1734

O ye who believe! When ye hold conference with the messenger, offer an alms before your conference. That is better and purer for you. But if ye cannot find (the wherewithal) then lo! Allah is Forgiving, Merciful

Mohammed Marmaduke William Pickthall · published 1930

O ye who believe! when ye address the Apostle, then give in charity before addressing him; that is better for you, and more pure. But if ye find not the means,- then God is forgiving, compassionate

Edward Henry Palmer · published 1880

O ye who believe! when ye go to confer in private with the Apostle, give alms before such conference. Better will this be for you, and more pure. But if ye have not the means, then truly God is Lenient, Merciful

John Medows Rodwell · published 1861

O true believers, when ye go to speak with the apostle, give alms previously to your discoursing with him: This will be better for you, and more pure. But if ye find not what to give, verily God will be gracious and merciful unto you

George Sale · published 1734

Fear ye to offer alms before your conference? Then, when ye do it not and Allah hath forgiven you, establish worship and pay the poor-due and obey Allah and His messenger. And Allah is Aware of what ye do

Mohammed Marmaduke William Pickthall · published 1930

What! do ye shrink from giving in charity before addressing him? then if ye do it not, and God relents towards you, then be steadfast in prayer, and give alms, and fear God and His Apostle; for God is well aware of what ye do

Edward Henry Palmer · published 1880

Do ye hesitate to give alms previously to your private conference? Then if ye do it not (and God will excuse it in you), at least observe prayer, and pay the stated impost, and obey God and His Apostle: for God is cognisant of your actions

John Medows Rodwell · published 1861

Do ye fear to give alms previously to your discoursing with the prophet, lest ye should impoverish yourselves? Therefore if ye do it not, and God is gracious unto you, by dispensing with the said precept for the future, be constant at prayer, and pay the legal alms; and obey God and his apostle in all other matters: For God well knoweth that which ye do

George Sale · published 1734

Hast thou not seen those who take for friends a folk with whom Allah is wroth? They are neither of you nor of them, and they swear a false oath knowingly

Mohammed Marmaduke William Pickthall · published 1930

Dost thou not look at those who take for patrons a people God is wrath with? they are neither of you nor of them, and they swear to you a lie the while they know

Edward Henry Palmer · published 1880

Hast thou not remarked those who make friends of that people with whom God is angered? They are neither of your party nor of theirs; and they swear to a lie, knowing it to be such

John Medows Rodwell · published 1861

Hath thou not observed those who have taken for their friends a people against whom God is incensed? They are neither of you, nor of them: And they swear to a lie knowingly

George Sale · published 1734

Allah hath prepared for them a dreadful doom. Evil indeed is that which they are wont to do

Mohammed Marmaduke William Pickthall · published 1930

for them God has prepared severe torment; verily, evil is it they have done

Edward Henry Palmer · published 1880

God hath got ready for them a severe torment: for, evil is that they do

John Medows Rodwell · published 1861

God hath prepared for them a grievous punishment; for it is evil which they do

George Sale · published 1734

They make a shelter of their oaths and turn (men) from the way of Allah; so theirs will be a shameful doom

Mohammed Marmaduke William Pickthall · published 1930

They take their faith for a cloak; and they turn men aside from the path of God; and for them is shameful woe

Edward Henry Palmer · published 1880

They make a cloak of their faith, and turn others aside from the way of God: wherefore a shameful torment awaiteth them

John Medows Rodwell · published 1861

They have taken their oaths for a cloak, and they have turned men aside from the way of God: Wherefore a shameful punishment awaiteth them

George Sale · published 1734

Their wealth and their children will avail them naught against Allah. Such are rightful owners of the Fire; they will abide therein

Mohammed Marmaduke William Pickthall · published 1930

Their wealth shall not avail them, nor their children at all, against God; they are the fellows of the Fire, and they shall dwell therein for aye

Edward Henry Palmer · published 1880

Not at all shall their wealth or their children avail them aught against God. Companions shall they be of the fire: they shall abide therein for ever

John Medows Rodwell · published 1861

neither their wealth nor their children shall avail them at all against God. These shall be the inhabitants of hell fire; they shall abide therein for ever

George Sale · published 1734

On the day when Allah will raise them all together, then will they swear unto Him as they (now) swear unto you, and they will fancy that they have some standing. Lo! is it not they who are the liars

Mohammed Marmaduke William Pickthall · published 1930

On the day when God raises them all together, then will they swear to Him as they swore to you; and they will think that they rest on somewhat.- Ay, verily, they are liars

Edward Henry Palmer · published 1880

On the day when God shall raise them all, they will swear to Him as they now swear to you, deeming that it will avail them. Are they not - yes they - the liars

John Medows Rodwell · published 1861

On a certain day God shall raise them all: Then will they swear unto Him, as they swear now unto you, imagining that it will be of service to them. Are they not liars

George Sale · published 1734

The devil hath engrossed them and so hath caused them to forget remembrance of Allah. They are the devil's party. Lo! is it not the devil's party who will be the losers

Mohammed Marmaduke William Pickthall · published 1930

Satan hath overridden them, and made them forget the remembrance of God: they are the crew of Satan; ay, the crew of Satan, they are the losers

Edward Henry Palmer · published 1880

Satan hath gotten mastery over them, and made them forget the remembrance of God. These are Satan's party. What! shall not verily the party of Satan be for ever lost

John Medows Rodwell · published 1861

Satan hath prevailed against them, and hath caused them to forget the remembrance of God. These are the party of the devil; and shall not the party of the devil be doomed to perdition

George Sale · published 1734

Lo! those who oppose Allah and His messenger, they will be among the lowest

Mohammed Marmaduke William Pickthall · published 1930

Verily, those who oppose God and His Apostle are amongst the most vile

Edward Henry Palmer · published 1880

Verily, they who oppose God and His Apostle shall be among the most vile

John Medows Rodwell · published 1861

Verily they who oppose God and his apostle, shall be placed among the most vile

George Sale · published 1734

Allah hath decreed: Lo! I verily shall conquer, I and My messengers. Lo! Allah is Strong, Almighty

Mohammed Marmaduke William Pickthall · published 1930

God has written, 'I will surely prevail, I and my apostles;' verily, God is strong and mighty

Edward Henry Palmer · published 1880

God hath written this decree: "I will surely prevail, and my Apostles also." Truly God is Strong, Mighty

John Medows Rodwell · published 1861

God hath written; verily I will prevail, and my apostles: For God is strong and mighty

George Sale · published 1734

Thou wilt not find folk who believe in Allah and the Last Day loving those who oppose Allah and His messenger, even though they be their fathers or their sons or their brethren or their clan. As for such, He hath written faith upon their hearts and hath strengthened them with a Spirit from Him, and He will bring them into Gardens underneath which rivers flow, wherein they will abide. Allah is well pleased with them, and they are well pleased with Him. They are Allah's party. Lo! is it not Allah's party who are the successful

Mohammed Marmaduke William Pickthall · published 1930

Thou shalt not find a people who believe in God and the last day loving him who opposes God and His Apostle, even though it be their fathers, or their sons, or their brethren, or their clansmen. He has written faith in their hearts, and He aids them with a spirit from Him; and will make them enter into gardens beneath which rivers flow, to dwell therein for aye! God is well pleased with them, and they well pleased with Him: they are God's crew; ay, God's crew, they shall prosper

Edward Henry Palmer · published 1880

Thou shalt not find that any of those who believe in God, and in the last day, love him who opposeth God and His Apostle, even though they be their fathers, or their sons, or their brethren, or their nearest kin. On the hearts of these hath God graven the Faith, and with His own Spirit hath He strengthened them; and He will bring them into gardens, beneath whose shades the rivers flow, to remain therein eternally. God is well pleased in them, and they in Him. These are God's party! Shall not, of a truth, a party of God be for ever blessed

John Medows Rodwell · published 1861

Thou shalt not find people who believe in God and the last day, to love him who opposeth God and his apostle; although they be their fathers, or their sons, or their brethren, or their nearest relations. In the hearts of these hath God written faith; and He hath strengthened them with his spirit: And He will lead them into gardens, beneath which rivers flow, to remain therein for ever. God is well pleased in them; and they are well pleased in Him. These are the party of God: And shall not the party of God prosper

George Sale · published 1734

All that is in the heavens and all that is in the earth glorifieth Allah, and He is the Mighty, the Wise

Mohammed Marmaduke William Pickthall · published 1930

What is in the heavens and in the earth celebrates God's praises; He is the mighty, the wise

Edward Henry Palmer · published 1880

ALL that is in the Heavens and all that is on the Earth praiseth God! He, the Mighty, the Wise

John Medows Rodwell · published 1861

Whatever is in heaven and earth celebrateth the praise of God: And He is the mighty, the wise

George Sale · published 1734

He it is Who hath caused those of the People of the Scripture who disbelieved to go forth from their homes unto the first exile. Ye deemed not that they would go forth, while they deemed that their strongholds would protect them from Allah. But Allah reached them from a place whereof they recked not, and cast terror in their hearts so that they ruined their houses with their own hands and the hands of the believers. So learn a lesson, O ye who have eyes

Mohammed Marmaduke William Pickthall · published 1930

He it was who drove those of the people of the Book who misbelieved forth from their houses, at the first emigration; ye did not think that they would go forth, and they thought that their fortresses would defend them against God; but God came upon them from whence they did not reckon, and cast dread into their hearts! They ruined their houses with their own hands and the hands of the believers; wherefore take example, O ye who are endowed with sight

Edward Henry Palmer · published 1880

He it is who caused the unbelievers among the people of the Book to quit their homes and join those who had EMIGRATED previously. Ye did not think that they would quit them; and they on their part thought that their fortresses would protect them against God: But God came upon them whence they looked not for Him, and cast such fear into their hearts that by their own hands as well as by the hands of the victorious believers they demolished their houses! Profit by this example ye who are men of insight

John Medows Rodwell · published 1861

It was He who caused those who believed not, of the people who receive the scripture, to depart from their habitations at the first emigration. Ye did not think that they would go forth: And they thought that their fortresses would protect them against God. But the chastisement of God came upon them, from whence they did not expect, and He cast terror into their hearts. They pulled down their houses with their own hands, and the hands of the true believers. Wherefore take example from them, O ye who have eyes

George Sale · published 1734

And if Allah had not decreed migration for them, He verily would have punished them in the world, and theirs in the Hereafter is the punishment of the Fire

Mohammed Marmaduke William Pickthall · published 1930

Had it not been that God had prescribed for them banishment, He would have tormented them in this world; but for them in the next shall be the torment of the Fire

Edward Henry Palmer · published 1880

And were it not that God had decreed their exile, surely in this world would he have chastised them: but in the world to come the chastisement of the fire awaiteth them

John Medows Rodwell · published 1861

And if God had not doomed them to banishment, He had surely punished them in this world; and in the world to come they shall suffer the torment of hell fire

George Sale · published 1734

That is because they were opposed to Allah and His messenger; and whoso is opposed to Allah, (for him) verily Allah is stern in reprisal

Mohammed Marmaduke William Pickthall · published 1930

that is because they opposed God and His Apostle: and whoso opposes God, verily, God is keen to punish

Edward Henry Palmer · published 1880

This because they set them against God and his apostle; and whoso setteth him against God. . . . ! God truly is vehement in punishing

John Medows Rodwell · published 1861

This, because they opposed God and his apostle: And whoso opposeth God, verily God will be severe in punishing him

George Sale · published 1734

Whatsoever palm-trees ye cut down or left standing on their roots, it was by Allah's leave, in order that He might confound the evil-livers

Mohammed Marmaduke William Pickthall · published 1930

What palm trees ye did cut down or what ye left standing upon their roots was by God's permission, and to disgrace the workers of abomination

Edward Henry Palmer · published 1880

Your cutting down some of their palm trees and sparing others was by God's permission, and to put the wicked to shame

John Medows Rodwell · published 1861

What palm-trees ye cut down, or left standing on their roots, were so cut down or left by the will of God; and that He might disgrace the wicked doers

George Sale · published 1734

And that which Allah gave as spoil unto His messenger from them, ye urged not any horse or riding-camel for the sake thereof, but Allah giveth His messenger lordship over whom He will. Allah is Able to do all things

Mohammed Marmaduke William Pickthall · published 1930

and as for the spoils that God gave to His Apostle from these (people) ye did not press forward after them with horse or riding camel; but God gives His Apostle authority over whom He pleases, for God is mighty over all

Edward Henry Palmer · published 1880

After the spoils of these Jews which God hath assigned to his apostle, ye pressed not with horse or camel. But God giveth his apostles power over what he will. God is Almighty

John Medows Rodwell · published 1861

And as to the spoils of these people which God hath granted wholly to this apostle, ye did not push forward any horses or camels against the same; but God giveth unto his apostles dominion over whom He pleaseth: For God is almighty

George Sale · published 1734

That which Allah giveth as spoil unto His messenger from the people of the townships, it is for Allah and His messenger and for the near of kin and the orphans and the needy and the wayfarer, that it become not a commodity between the rich among you. And whatsoever the messenger giveth you, take it. And whatsoever he forbiddeth, abstain (from it). And keep your duty to Allah. Lo! Allah is stern in reprisal

Mohammed Marmaduke William Pickthall · published 1930

What God gave as spoils to His Apostle of the people of the cities is God's, and the Apostle's, and for kinsfolk, orphans, and the poor, and the wayfarer, so that it should not be circulated amongst the rich men of you. And what the Apostle gives you, take; and what he forbids you, desist from; and fear God, verily, God is keen to punish

Edward Henry Palmer · published 1880

The spoil taken from the people of the towns and assigned by God to his apostle, belongeth to God, and to the apostle, and to his kindred, and to the orphan, and to the poor, and to the wayfarer, that none of it may circulate among such of you only as are rich: What the apostle hath given you, take: What he hath refused you, refuse: And fear ye God, for God is severe in punishing

John Medows Rodwell · published 1861

The spoils of the inhabitants of the towns which God hath granted to his apostle, are due unto God and to the apostle, and him who is of kin to the apostle, and the orphans, and the poor, and the traveller; that they may not be for ever divided in a circle among such of you as are rich: What the apostle shall give you, that accept; and what he shall forbid you, that abstain from: And fear God; for God is severe in chastising

George Sale · published 1734

And (it is) for the poor fugitives who have been driven out from their homes and their belongings, who seek bounty from Allah and help Allah and His messenger. They are the loyal

Mohammed Marmaduke William Pickthall · published 1930

And (it is) for the poor who fled, who were driven forth from their houses and their wealth, who crave grace from God and His goodwill, and help God and the Apostle; they are the truthful

Edward Henry Palmer · published 1880

To the poor refugees (Mohadjerin) also doth a part belong, who have been driven from their homes and their substance, and who seek favour from God and his goodwill, and aid God and his apostle. These are the men of genuine virtue

John Medows Rodwell · published 1861

A part also belongeth to the poor Mohajerin, who have been dispossessed of their houses and their substance, seeking favour from God, and his good will, and assisting God and his apostle. These are the men of veracity

George Sale · published 1734

Those who entered the city and the faith before them love those who flee unto them for refuge, and find in their breasts no need for that which hath been given them, but prefer (the fugitives) above themselves though poverty become their lot. And whoso is saved from his own avarice - such are they who are successful

Mohammed Marmaduke William Pickthall · published 1930

And those who were settled in the abode and the faith before them, love those who fled to them; and they do not find in their breasts a need of what has been given to them; preferring them to themselves, even though there be poverty amongst them; and whoso is preserved from his own covetousness, these are the prosperous

Edward Henry Palmer · published 1880

They of Medina who had been in possession of their abodes and embraced the faith before them, cherish those who take refuge with them; and they find not in their breasts any desire for what hath fallen to their share: they prefer them before themselves, though poverty be their own lot. And with such as are preserved from their own covetousness shall it be well

John Medows Rodwell · published 1861

And they who quietly possessed the town of Medina, and professed the faith without molestation, before them, love him who hath fled unto them, and find in their breasts no want of that which is given the Mohajerin, but prefer them before themselves, although there be indigence among them. And whoso is preserved from the covetousness of his own soul, those shall surely prosper

George Sale · published 1734

And those who came (into the faith) after them say: Our Lord! Forgive us and our brethren who were before us in the faith, and place not in our hearts any rancour toward those who believe. Our Lord! Thou art Full of Pity, Merciful

Mohammed Marmaduke William Pickthall · published 1930

And those who came after them say, 'Our Lord, forgive us and our brethren who were beforehand with us in the faith, and place not in our hearts ill-will towards those who believe - our Lord! verily, thou art kind, compassionate

Edward Henry Palmer · published 1880

And they who have come after them into the faith say, "O our Lord! forgive us and our brethren who have preceded us in the faith, and put not into our hearts ill-will against those who believe. O our Lord! thou verily art Kind, Merciful

John Medows Rodwell · published 1861

And they who have come after them say, O Lord, forgive us and our brethren who have preceded us in the faith, and put not into our hearts ill-will against those who have believed: O Lord, verily thou art compassionate and merciful

George Sale · published 1734

Hast thou not observed those who are hypocrites, (how) they tell their brethren who disbelieve among the People of the Scripture: If ye are driven out, we surely will go out with you, and we will never obey anyone against you, and if ye are attacked we verily will help you. And Allah beareth witness that they verily are liars

Mohammed Marmaduke William Pickthall · published 1930

Dost thou not look on those who were hypocritical, saying to their brethren who misbelieved amongst the people of the Book, 'If ye be driven forth we will go forth with you; and we will never obey any one concerning you; and if ye be fought against we will help you.' But God bears witness that they are surely liars

Edward Henry Palmer · published 1880

Hast thou not observed the disaffected saying to their unbelieving brethren among the people of the Book, "If ye be driven forth, we will go forth with you; and in what concerneth you, never will we obey any one; and if ye be attacked we will certainly come to your help." But God is witness that they are liars

John Medows Rodwell · published 1861

Hast thou not observed them who play the hypocrites? They say unto their brethren who believe not, of those who have received the scriptures, verily if ye be expelled your habitations, we will surely go forth with you; and we will not pay obedience, in your respect, unto any one for ever: And if ye be attacked, we will certainly assist you. But God is witness that they are liars

George Sale · published 1734

(For) indeed if they are driven out they go not out with them, and indeed if they are attacked they help them not, and indeed if they had helped them they would have turned and fled, and then they would not have been victorious

Mohammed Marmaduke William Pickthall · published 1930

If they be driven forth, these will not go forth with them; and if they be fought against, these will not help them; or if they do help them, they will turn their backs in flight;- then shall they not be helped

Edward Henry Palmer · published 1880

No! if they were driven forth, they would not share their banishment; if they were attacked they would not help them, or if they help them they will surely turn their backs: then would they remain unhelped

John Medows Rodwell · published 1861

Verily if they be expelled they will not go forth with them; and if they be attacked, they will not assist them; and if they do assist them, they will surely turn their backs: And they shall not be protected

George Sale · published 1734

Ye are more awful as a fear in their bosoms than Allah. That is because they are a folk who understand not

Mohammed Marmaduke William Pickthall · published 1930

Ye indeed are a keener source of fear in their hearts than God; that is because they are a people who do not understand

Edward Henry Palmer · published 1880

Assuredly the fear of you is more intense in their hearts than the fear of God! This because they are a people devoid of discernment

John Medows Rodwell · published 1861

Verily ye are stronger than they, by reason of the terror cast into their breasts from God. This, because they are not people of prudence

George Sale · published 1734

They will not fight against you in a body save in fortified villages or from behind walls. Their adversity among themselves is very great. Ye think of them as a whole whereas their hearts are divers. That is because they are a folk who have no sense

Mohammed Marmaduke William Pickthall · published 1930

They will not fight against you in a body save in fortified cities, or from behind walls; their valour is great amongst themselves;- thou dost reckon them as one body, but their hearts are separated. This is because they are a people who have no sense

Edward Henry Palmer · published 1880

They (the Jews) will not fight against you in a body except in fenced towns or from behind walls. Mighty is their valour among themselves! thou thinkest them united - but their hearts are divided. This for that they are a people who understand not

John Medows Rodwell · published 1861

They will not fight against you in a body, except in fenced towns, or from behind walls. Their strength in war among themselves is great: Thou thinkest them to be united; but their hearts are divided. This, because they are people who do not understand

George Sale · published 1734

On the likeness of those (who suffered) a short time before them, they taste the ill-effects of their own conduct, and theirs is painful punishment

Mohammed Marmaduke William Pickthall · published 1930

Like unto those before them, recently they tasted the evil result of their affair, and for them is grievous woe

Edward Henry Palmer · published 1880

They act like those who lately preceded them, who also tasted the result of their doings; and a grievous chastisement awaiteth them

John Medows Rodwell · published 1861

Like those who lately preceded them, they have tasted the evil consequence of their deed; and a painful torment is prepared for them hereafter

George Sale · published 1734

(And the hypocrites are) on the likeness of the devil when he telleth man to disbelieve, then, when he disbelieveth saith: Lo! I am quit of thee. Lo! I fear Allah, the Lord of the Worlds

Mohammed Marmaduke William Pickthall · published 1930

Like unto the devil when he said to man, 'Disbelieve.' But when he disbelieved, he said, 'Verily, I am clear of thee! Verily, I fear God the Lord of the worlds

Edward Henry Palmer · published 1880

Like Satan when he saith to a man, "Be an infidel:" and when he hath become an infidel, he saith, "I share not thy guilt: verily, I fear God the Lord of the Worlds

John Medows Rodwell · published 1861

Thus have the hypocrites deceived the Jews: Like the devil, when he saith unto a man, be thou an infidel; and when he is become an infidel, he saith, verily I am clear of thee; for I fear God, the Lord of all creatures

George Sale · published 1734

And the consequence for both will be that they are in the Fire, therein abiding. Such is the reward of evil-doers

Mohammed Marmaduke William Pickthall · published 1930

And the end of them both shall be that they shall both be in the Fire, to dwell therein for aye! for that is the reward of the unjust

Edward Henry Palmer · published 1880

Of both, therefore, shall the end be that they dwell for ever in the fire: This is the recompense of the evil doers

John Medows Rodwell · published 1861

Wherefore the end of them both shall be that they shall dwell in hell fire, abiding therein for ever: And this shall be the recompense of the unjust

George Sale · published 1734

O ye who believe! Observe your duty to Allah. And let every soul look to that which it sendeth on before for the morrow. And observe your duty to Allah. Lo! Allah is Informed of what ye do

Mohammed Marmaduke William Pickthall · published 1930

O ye who believe! fear God; and let each soul look to what it sends on for the morrow; and fear God; verily, God is well aware of what ye do

Edward Henry Palmer · published 1880

O ye who believe! fear God. And let every soul look well to what it sendeth on before for the morrow. And fear ye God: Verily, God is cognisant of what ye do

John Medows Rodwell · published 1861

O true believers, fear God; and let a soul look what it sendeth before for the morrow: And fear God, for God is well acquainted with that which ye do

George Sale · published 1734

And be not ye as those who forgot Allah, therefor He caused them to forget their souls. Such are the evil-doers

Mohammed Marmaduke William Pickthall · published 1930

And be ye not like those who forget God, and He makes them forget themselves; they are the workers of abomination

Edward Henry Palmer · published 1880

And be ye not like those who forget God, and whom He hath therefore caused to forget their proper selves. Such men are the evil doers

John Medows Rodwell · published 1861

And be not as those who have forgotten God, and whom He hath caused to forget their own souls: These are the wicked doers

George Sale · published 1734

Not equal are the owners of the Fire and the owners of the Garden. The owners of the Garden, they are the victorious

Mohammed Marmaduke William Pickthall · published 1930

Not deemed alike shall be the fellows of the Fire and the fellows of Paradise: the fellows of Paradise they are the blissful

Edward Henry Palmer · published 1880

The inmates of the Fire and the inmates of Paradise are not to be held equal. The inmates of Paradise only shall be the blissful

John Medows Rodwell · published 1861

The inhabitants of hell fire, and the inhabitants of paradise shall not be held equal. The inhabitants of paradise are they who shall enjoy felicity

George Sale · published 1734

If We had caused this Qur'an to descend upon a mountain, thou (O Muhammad) verily hadst seen it humbled, rent asunder by the fear of Allah. Such similitudes coin We for mankind that haply they may reflect

Mohammed Marmaduke William Pickthall · published 1930

Had we sent down this Qur'an upon a mountain, thou wouldst have seen it humbling itself, splitting asunder from the fear of God! These parables do we strike out for men; haply they may reflect

Edward Henry Palmer · published 1880

Had we sent down this Koran on some mountain, thou wouldst certainly have seen it humbling itself and cleaving asunder for the fear of God. Such are the parables we propose to men in order that they may reflect

John Medows Rodwell · published 1861

If We had sent down this Koran on a mountain, thou wouldest certainly have seen the same humble itself, and cleave in sunder for fear of God. These similitudes do We propose unto men, that they may consider

George Sale · published 1734

He is Allah, than Whom there is no other Allah, the Knower of the Invisible and the Visible. He is the Beneficent, Merciful

Mohammed Marmaduke William Pickthall · published 1930

He is God than whom there is no god; who knows the unseen and the visible; He is the merciful, the compassionate

Edward Henry Palmer · published 1880

He is God beside whom there is no god. He knoweth things visible and invisible: He is the Compassionate, the Merciful

John Medows Rodwell · published 1861

He is God, besides whom there is no God; Who knoweth that which is future, and that which is present: He is the most Merciful

George Sale · published 1734

He is Allah, than Whom there is no other Allah, the Sovereign Lord, the Holy One, Peace, the Keeper of Faith, the Guardian, the Majestic, the Compeller, the Superb. Glorified be Allah from all that they ascribe as partner (unto Him)

Mohammed Marmaduke William Pickthall · published 1930

He is God than whom there is no god; the King, the Holy, the Peace-Giver, the Faithful, the Protector, the Mighty, the Repairer, the Great!- celebrated be the praises of God above what they join with Him

Edward Henry Palmer · published 1880

He is God beside whom there is no god: He is the King, the Holy, the Peaceful, the Faithful, the Guardian, the Mighty, the Strong, the Most High! Far be the Glory of God from that which they unite with Him

John Medows Rodwell · published 1861

He is God, besides whom there is no God: The King, the Holy, the Giver of peace, the Faithful, the Guardian, the Powerful, the Strong, the most High. Far be God exalted above the idols which they associate with Him

George Sale · published 1734

He is Allah, the Creator, the Shaper out of naught, the Fashioner. His are the most beautiful names. All that is in the heavens and the earth glorifieth Him, and He is the Mighty, the Wise

Mohammed Marmaduke William Pickthall · published 1930

He is God, the Creator, the Maker, the Fashioner; His are the excellent names! His praises whatever are in the heavens and the earth do celebrate; for God is the mighty, the wise

Edward Henry Palmer · published 1880

He is God, the Producer, the Maker, the Fashioner! To Him are ascribed excellent titles. Whatever is in the Heavens and in the Earth praiseth Him. He is the Mighty, the Wise

John Medows Rodwell · published 1861

He is God, the Creator, the Maker, the Former. He hath most excellent names. Whatever is in heaven and earth praiseth Him: And He is the Mighty, the Wise

George Sale · published 1734