Then We developed the seed into a clot. Then We developed the clot into a lump. Then We developed the lump into bones. Then We clothed the bones with flesh. Then We produced it into another creature. Most Blessed is God, the Best of Creators.
Is God the only creator if He is called 'best of creators' (23:14)?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 23:14 The question rests on the close of this verse. Itani has "the Best of Creators", Rodwell has "the most excellent of Makers", and Sale has the singular "the most excellent creator".
- 02 37:125 The same title, set against Baal. Itani has "forsake the Best of creators", Rodwell has "the most skilful Creator", and Sale again has "the most excellent creator".
- 03 13:16 Itani has "God is the Creator of all things", after asking whether people assigned to God associates "who created the likes of His creation".
- 04 39:62 A plain statement in all five. Itani has "God is the Creator of all things, and He is in Charge of all things", and Palmer has "God is the creator of everything".
- 05 3:49 A creature other than God shapes a living thing. Itani has "I make for you out of clay the figure of a bird", Palmer has "I will create for you out of clay", and each rendering adds that it becomes a bird by God's leave or permission.
In plain wordsEditorial written by the editors, not a translation
The question reads the title at 23:14 as a comparison. If God is the best of creators, it asks, are there other creators?
The renderings do not agree on the title. Itani has "the Best of Creators" at 23:14, and Pickthall and Palmer also print a plural. Rodwell has "the most excellent of Makers". Sale has "the most excellent creator", singular, at both 23:14 and 37:125.
The same renderings state the claim the question tests. At 39:62 Itani has "God is the Creator of all things", and all five print the same sense. At 13:16 the verse asks whether people gave God associates who created as He created, and answers with the same words.
At 3:49 the verb is used of someone other than God. Palmer has "I will create for you out of clay", where the others print make, fashion or figure. In every rendering the clay becomes a bird only by God's leave or permission.
So the five renderings print both things: one Creator of all things, and a title that, in four of them, compares Him with makers in the plural. The text in this set does not explain the plural in a sentence of its own. It shows a making by another that takes place by God's leave.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this rests on
Opens with 23:14, widening across 5 passages in all.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 5 passages, each with every cleared translation
5 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
23:14
Why this passage is in the study finding 01
ثُمَّ خَلَقْنَا ٱلنُّطْفَةَ عَلَقَةً فَخَلَقْنَا ٱلْعَلَقَةَ مُضْغَةً فَخَلَقْنَا ٱلْمُضْغَةَ عِظَٰمًا فَكَسَوْنَا ٱلْعِظَٰمَ لَحْمًا ثُمَّ أَنشَأْنَٰهُ خَلْقًا ءَاخَرَ فَتَبَارَكَ ٱللَّهُ أَحْسَنُ ٱلْخَٰلِقِينَ
Easy-read (simplified)thumma khalaqnaa n-nutfata 'alaqatan fakhalaqnaa l-'alaqata mudghatan fakhalaqnaa l-mudghata 'izaaman fakasawnaa l-'izaama lahman thumma ansha'naahu khalqan aakhara fatabaaraka llaahu ahsanu l-khaaliqeen
DIN 31635ṯumma ḫalaqnā n-nuṭfata ʿalaqatan faḫalaqnā l-ʿalaqata muḍġatan faḫalaqnā l-muḍġata ʿiẓāman fakasawnā l-ʿiẓāma laḥman ṯumma ʾanšaʾnāhu ḫalqan ʾāḫara fatabāraka llāhu ʾaḥsanu l-ḫāliqīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
Then fashioned We the drop a clot, then fashioned We the clot a little lump, then fashioned We the little lump bones, then clothed the bones with flesh, and then produced it as another creation. So blessed be Allah, the Best of creators
then we created the clot congealed blood, and we created the congealed blood a morsel; then we created the morsel bone, and we clothed the bone with flesh then we produced it another creation; and blessed be God, the best of creators
Then made we the moist germ a clot of blood: then made the clotted blood into a piece of flesh; then made the piece of flesh into bones: and we clothed the bones with flesh: then brought forth man of yet another make - Blessed therefore be God, the most excellent of Makers
Afterwards We made the seed coagulated blood; and We formed the coagulated blood into a piece of flesh: Then We formed the piece of flesh into bones; and We cloathed those bones with flesh: Then We produced the same by another creation. Wherefore blessed be God, the most excellent creator
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
pastaj piklën e bëmë droçkë gjaku, pastaj droçkën e gjakut e bëmë copë mishi, pastaj copën e mishit e bëmë eshtra, e eshtrat i veshëm me mish, e pastaj e zhvilluam në një krijesë tjetër. Pra, i Bekuar është Allahu, Krijuesi më i mirë.
তারপর আমি (জরায়ুতে) শুক্রবিন্দুকে ‘আলাকায় (লাল জমাট রক্তে) পরিণত করেছি। তারপর ‘আলাকাকে গোশতপিণ্ডে পরিণত করেছি। তারপর গোশতপিণ্ডকে হাড়ে পরিণত করেছি। তারপর হাড়কে গোশত দিয়ে আবৃত করেছি। অতঃপর (রূহ ফুকের মাধ্যমে জীবন দান করে) তাকে অন্য এক সৃৃষ্টিরূপে গড়ে তুলেছি। অতএব সর্বোত্তম স্রষ্টা আল্লাহ, কত বরকতময়!
pa onda kap sjemena ugruškom učinimo, zatim od ugruška grudu mesa stvorimo, pa od grude mesa kosti napravimo, a onda kosti mesom zaodjenemo, i poslije ga, kao drugo stvorenje, oživimo – pa neka je uzvišen Allah, najljepši Stvoritelj!
pa onda kap sjemena ugruškom učinimo, zatim od ugruška grudu mesa stvorimo, pa od grude mesa kosti napravimo, a onda kosti mesom zaodjenemo, i poslije ga, kao drugo stvorenje, oživimo – pa neka je uzvišen Allah, najljepši Stvoritelj!
Refti Min Tagi toɓɓere nde heɗɗere, Min Tagi heɗɗere nden huyre, Min Tagi huyre nde ƴi'e, Min koltini ƴi'e ɗeteewu. Refti Min puɗɗanii mo Tagoore woo, barkanii Alla Moƴƴo Takɗo.
შემდეგ ამ წვეთისგან შევქმენით სისხლის კოლტი, შემდეგ ამ სისხლის კოლტისგან შევქმენით ხორცის ნაჭერი, შემდეგ ამ ხორცის ნაჭრისგან შევქმენით ძვლები, ხოლო შემდეგ ეს ძვლები ხორცით შევმოსეთ. ამის შემდეგ იგი სხვა, ახალი ქმნილების სახით აღვზარდეთ [მასში სულის ჩაბერვით]. კურთხეულია ალლაჰი — საუკეთესო შემოქმედთა შორის საუკეთესო!
Hierauf schufen Wir den Samentropfen zu einem Anhängsel, dann schufen Wir das Anhängsel zu einem kleinen Klumpen, dann schufen Wir den kleinen Klumpen zu Knochen, dann bekleideten Wir die Knochen mit Fleisch. Hierauf ließen Wir ihn als eine weitere Schöpfung entstehen. So sei Allah segensreich, der beste Schöpfer.
Έπειτα δημιουργήσαμε τις Νούτφα (σταγόνες εκκρίσεων των δύο φύλων) σε ‘Άλακα (κρεμάμενο θρόμβο αίματος), και δημιουργήσαμε τo ‘Άλακα σε Μούντγα (ένα κομμάτι σάρκας, που φαίνεται μασημένο), και δημιουργήσαμε το Μούντγα σε κόκκαλα, και ντύσαμε τα κόκκαλα με σάρκα, και έπειτα το κάναμε ένα άλλο νέο πλάσμα (από άψυχο πράγμα σε έναν άνθρωπο, εμφυσώντας το πνεύμα μέσα του). Ύψιστος είναι ο Αλλάχ, ο Άριστος των δημιουργών.
फिर हमने उस वीर्य को एक जमा हुआ रक्त बनाया, फिर हमने उस जमे हुए रक्त को एक बोटी बनाया, फिर हमने उस बोटी को हड्डियाँ बनाया, फिर हमने उन हड्डियों को कुछ माँस पहनाया, फिर हमने उसे एक अन्य रूप में पैदा कर दिया। तो बहुत बरकत वाला है अल्लाह, जो बनाने वालों में सबसे अच्छा है।
poi abbiamo creato il fiotto da una larva; quindi abbiamo creato dalla larva un embrione; dopo abbiamo creato dall’embrione le ossa, che abbiamo rivestito poi di carne. Poi lo abbiamo creato in una nuova forma: gloria ad Allāh, Supremo Creatore!
14. Tada Mes pavertėme Nutfa į krešulį (tiršto sukrešėjusio kraujo krešuliuką), tada Mes pavertėme krešulį į mažą mėsos gumuliuką, tada Mes padarėme iš to mažo mėsos gumuliuko kaulus, tada Mes apdengėme kaulus mėsa, ir tada Mes išvedėme tai kaip dar vieną kūrinį. Taigi Palaimintas yra Allahas, Geriausias iš kūrėjų.
Sana booda bishaan saalaa dhiiga ititaa taasifne; ergasii dhiiga ititaa muraa foonii taasifne; ergasii foonittii (sana) lafee taasifne; ergasii lafees foon itti uffifne; sana booda uumama biraa uumne, (ruuhii itti afuufuudhaan) (daa’ima isa goone), Rabbiin irra tolchaa uumtotaa ta’e qulqullaa’e!
затем создали из капли сгусток, затем создали из сгустка разжёванный кусочек плоти, затем создали из этого кусочка кости и облекли кости мясом, а затем создали его иным творением. Благословен Аллах — наилучший из творцов.
па онда кап семена угрушком створимо, затим од угрушка заквачак створимо, па од заквачка кости створимо, а онда кости месом заоденемо, и после га, као друго створење, формирамо, па нека је узвишен Аллах, Најбољи Створитељ!
Kisha tukaliumba tone hilo kuwa damu iliyoganda, na tukaiumba damu hiyo kuwa pande la nyama, kisha tukaliumba pande hilo la nyama kuwa mifupa, na mifupa hiyo tukaivisha nyama. Kisha tukamfanya kuwa kiumbe mwingine. Basi Mwenyezi Mungu ni Mwingi wa baraka, Mbora zaidi wa waumbaji.
Droppen formade vi till en blodklump, och blodklumpen till en bit kött. I denna formade vi så benen som vi sedan täckte med kött, och till sist låter vi henne framstå som en helt ny skapelse. Upphöjd är Gud, från vilken all välsignelse kommer – den bäste av skapare!
Sonra nutfeyi/spermi, alaka/embriyo haline getirdik. Embriyoyu bir çiğnem et parçası yaptık. Et parçasından kemik yarattık. Kemiğe et giydirdik. Sonra onu (ruh vererek) bambaşka bir varlık olarak yarattık. Yaratanların en güzeli olan Allah pek yücedir!
Show context
The verses around this oneSource fact
shown so it's never read alone
وَلَقَدْ خَلَقْنَا ٱلْإِنسَٰنَ مِن سُلَٰلَةٍ مِّن طِينٍ
Easy-read (simplified)walaqad khalaqnaa l-'insaana min sulaalatin min teen
DIN 31635walaqad ḫalaqnā l-ʾinsāna min sulālatin min ṭīnin
We created man from an extract of clay.
Verily We created man from a product of wet earth
We have created man from an extract of clay
Now of fine clay have we created man
We formerly created man of a finer sort of clay
ثُمَّ جَعَلْنَٰهُ نُطْفَةً فِى قَرَارٍ مَّكِينٍ
Easy-read (simplified)thumma ja'alnaahu nutfatan fee qaraarin makeen
DIN 31635ṯumma ǧaʿalnāhu nuṭfatan fī qarārin makīnin
The translators word this verse differently
Then We made him a seed, in a secure repository.
Then placed him as a drop (of seed) in a safe lodging
then we made him a clot in a sure depository
Then we placed him, a moist germ, in a safe abode
afterwards We placed him in the form of seed in a sure receptacle
23:14 — the verse above
ثُمَّ إِنَّكُم بَعْدَ ذَٰلِكَ لَمَيِّتُونَ
Easy-read (simplified)thumma innakum ba'da dhaalika lamayyitoon
DIN 31635ṯumma ʾinnakum baʿda ḏālika lamayyitūna
Then, after that, you will die.
Then lo! after that ye surely die
Then shall ye after that surely die
Then after this ye shall surely die
After this shall ye die
ثُمَّ إِنَّكُمْ يَوْمَ ٱلْقِيَٰمَةِ تُبْعَثُونَ
Easy-read (simplified)thumma innakum yawma l-qiyaamati tub'athoon
DIN 31635ṯumma ʾinnakum yawma l-qiyāmati tubʿaṯūna
Then, on the Day of Resurrection, you will be resurrected.
Then lo! on the Day of Resurrection ye are raised (again)
then shall ye on the day of resurrection be raised
Then shall ye be waked up on the day of resurrection
And afterwards shall ye be restored to life, on the day of resurrection
37:125
Why this passage is in the study finding 02
أَتَدْعُونَ بَعْلًا وَتَذَرُونَ أَحْسَنَ ٱلْخَٰلِقِينَ
Easy-read (simplified)atad'oona ba'lan watadharoona ahsana l-khaaliqeen
DIN 31635ʾatadʿūna baʿlan wataḏarūna ʾaḥsana l-ḫāliqīna
Do you call on Baal, and forsake the Best of creators?
Compare translations (4)
Will ye cry unto Baal and forsake the Best of creators
do ye call upon Baal and leave the best of Creators
Invoke ye Baal and forsake ye the most skilful Creator
Do ye invoke Baal, and forsake the most excellent creator
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Vallë, si mund ta lutni Ba'lin[2] e po e lini Krijuesin më të mirë,
তোমরা কি ‘বা’ল’ ( নামক দেবতা) কেই ডাকবে আর সর্বোত্তম সৃষ্টিকর্তাকে (আল্লাহকে) পরিত্যাগ করবে?
Što se Ba'lu molite [1] , a najljepšeg Stvoritelja ostavljate,
Čemu se Ba'lu[3] molite, a najljepšeg Stvoritelja ostavljate,
E ko "Ba'ala" ndewoton, ngaccon ɓurɗo moƴƴude tagoore nde?
ნუთუ თქვენ მიმართავთ [ვედრებით] ბა'ლას[1] და ტოვებთ შემოქმედთაგან საუკეთესოს,
Wie könnt ihr (eure Götze) Ba'l anrufen und den besten Schöpfer verlassen,
Είναι δυνατόν να επικαλείστε (και να λατρεύετε) ένα είδωλο ως κύριο και θεό, και να εγκαταλείψετε τη λατρεία προς τον Καλύτερο των δημιουργών,
क्या तुम 'बअ्ल' (नामक मूर्ति) को पुकारते हो? तथा पैदा करने वालों में सबस बेहतर को छोड़ देते हो?
Voi adorate Baal e abbandonate il miglior Creatore,
125. „Ar jūs šauksitės Bal (gerai žinomo jo tautos stabo, kurį jie garbindavo) ir apleisite Geriausią iš kūrėjų
Sila ba’al gabbartanii (Gooftaa) warra waa uumu hundarra caalaa tolchaa tahe dhiiftanii?[9]
Неужели вы взываете к Баалу и оставляете Наилучшего из творцов —
Зар се молите Балу, а остављате најбољег Створитеља,
Mnamwomba Baa'li na mnamwacha Mbora wa waumbaji.
Tillber ni Baal och försummar den främste Skaparen –
"Yaratıcıların en iyisini bırakıp Ba’l (adlı puta) mi ibadet ediyorsunuz?"
کیا تم بعل (نامی بت) کو پکارتے ہو؟ اور سب سے بہتر خالق کو چھوڑ دیتے ہو؟
Show context
The verses around this oneSource fact
shown so it's never read alone
وَإِنَّ إِلْيَاسَ لَمِنَ ٱلْمُرْسَلِينَ
Easy-read (simplified)wa'inna ilyaasa lamina l-mursaleen
DIN 31635waʾinna ʾilyāsa lamina l-mursalīna
The translators word this verse differently
Also Elijah was one of the messengers.
And lo! Elias was of those sent (to warn)
And verily Elyas was of the apostles
And Elias truly was of our Sent Ones
And Elias was also one of those who were sent by Us
إِذْ قَالَ لِقَوْمِهِۦٓ أَلَا تَتَّقُونَ
Easy-read (simplified)idh qaala liqawmihi alaa tattaqoon
DIN 31635ʾiḏ qāla liqawmihi ʾalā tattaqūna
He said to his people, "Do you not fear?
When he said unto his folk: Will ye not ward off (evil)
when he said to his people, 'Will ye not fear
When he said to his people, "Fear ye not God
When he said unto his people, do ye not fear God
37:125 — the verse above
ٱللَّهَ رَبَّكُمْ وَرَبَّ ءَابَآئِكُمُ ٱلْأَوَّلِينَ
Easy-read (simplified)allaaha rabbakum warabba aabaa'ikumu l-'awwaleen
DIN 31635allāha rabbakum warabba ʾābāʾikumu l-ʾawwalīna
God is your Lord, and the Lord of your ancestors."
Allah, your Lord and Lord of your forefathers
God your Lord and the Lord of your fathers of yore
God is your Lord, and the Lord of your sires of old
God is your Lord, and the Lord of your forefathers
فَكَذَّبُوهُ فَإِنَّهُمْ لَمُحْضَرُونَ
Easy-read (simplified)fakadhdhaboohu fa'innahum lamuhdaroon
DIN 31635fakaḏḏabūhu faʾinnahum lamuḥḍarūna
The translators word this verse differently
But they called him a liar, and thus they will be brought forward.
But they denied him, so they surely will be haled forth (to the doom)
But they called him liar; verily, they shall surely be arraigned
But they treated him as a liar, and shall therefore be consigned to punishment
But they accused him of imposture: Wherefore they shall be delivered up to eternal punishment
13:16
Why this passage is in the study finding 03
قُلْ مَن رَّبُّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ قُلِ ٱللَّهُ قُلْ أَفَٱتَّخَذْتُم مِّن دُونِهِۦٓ أَوْلِيَآءَ لَا يَمْلِكُونَ لِأَنفُسِهِمْ نَفْعًا وَلَا ضَرًّا قُلْ هَلْ يَسْتَوِى ٱلْأَعْمَىٰ وَٱلْبَصِيرُ أَمْ هَلْ تَسْتَوِى ٱلظُّلُمَٰتُ وَٱلنُّورُ أَمْ جَعَلُوا۟ لِلَّهِ شُرَكَآءَ خَلَقُوا۟ كَخَلْقِهِۦ فَتَشَٰبَهَ ٱلْخَلْقُ عَلَيْهِمْ قُلِ ٱللَّهُ خَٰلِقُ كُلِّ شَىْءٍ وَهُوَ ٱلْوَٰحِدُ ٱلْقَهَّٰرُ
Easy-read (simplified)qul man rabbu s-samaawaati wal-'ardi quli llaahu qul afaattakhadhtum min doonihi awliyaa'a laa yamlikoona li'anfusihim naf'an walaa darran qul hal yastawee l-'a'maa wal-baseeru am hal tastawee z-zulumaatu wan-nooru am ja'aloo lillaahi shurakaa'a khalaqoo kakhalqihi fatashaabaha l-khalqu 'alayhim quli llaahu khaaliqu kulli shay'in wahuwa l-waahidu l-qahhaar
DIN 31635qul man rabbu s-samāwāti wal-ʾarḍi quli llāhu qul ʾafāttaḫaḏtum min dūnihi ʾawliyāʾa lā yamlikūna liʾanfusihim nafʿan walā ḍarran qul hal yastawī l-ʾaʿmā wal-baṣīru ʾam hal tastawī ẓ-ẓulumātu wan-nūru ʾam ǧaʿalū lillāhi šurakāʾa ḫalaqū kaḫalqihi fatašābaha l-ḫalqu ʿalayhim quli llāhu ḫāliqu kulli šayʾin wahuwa l-wāḥidu l-qahhāru
Say, "Who is the Lord of the heavens and the earth?" Say, "God." Say, "Have you taken besides Him protectors, who have no power to profit or harm even themselves?" Say, "Are the blind and the seeing equal? Or are darkness and light equal? Or have they assigned to God associates, who created the likes of His creation, so that the creations seemed to them alike? Say, "God is the Creator of all things, and He is The One, the Irresistible."
Compare translations (4)
Say (O Muhammad): Who is Lord of the heavens and the earth? Say: Allah. Say: Take ye then (others) beside Him for protectors, which, even for themselves, have neither benefit nor hurt? Say: Is the blind man equal to the seer, or is darkness equal to light? Or assign they unto Allah partners who created the like of His creation so that the creation (which they made and His creation) seemed alike to them? Say: Allah is the Creator of all things, and He is the One, the Almighty
Say, 'Who is Lord of the heavens and the earth?' say, 'God;' say, 'Do ye take beside God patrons who cannot control profit or harm for themselves?' say, 'Shall the blind and the seeing be held equal? or shall the darkness and the light be held equal? or have they made associates with God who can create as He creates, so that the creation seem familiar to them?' say, 'God is the creator of everything, and He is the one, the dominant
SAY: Who is Lord of the Heavens and of the Earth? SAY: God. SAY: Why then have ye taken beside Him protectors, who even for their own selves have no power for help or harm? SAY: What! shall the blind and the seeing be held equal? Shall the darkness and the light be held equal? Or have they given associates to God who have created as He hath created, so that their creation appear to them like His? SAY: God is the Creator of all things! He is the One! the Conquering
Say, who is the Lord of heaven and earth? Answer, God. Say, have ye therefore taken unto yourselves protectors beside Him, who are unable either to help, or to defend themselves from hurt? Say, shall the blind and the seeing be esteemed equal? Or shall darkness and light be accounted the same? Or have they attributed companions unto God who have created as He hath created, so that their creation bear any resemblance unto His? Say, God the creator of all things; he is the one, the victorious God
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Thuaju: "Kush është Zoti i qiejve dhe i Tokës?" Përgjigju: "Allahu!" Thuaju: "E si mund të merrni mbrojtës përveç Tij, që nuk mund t'i sjellin vetes as dobi e as dëm?!" Thuaju: "A është njësoj i verbri me atë që sheh? Ose, a mund të barazohen errësirat me dritën, apo i kanë veshur Allahut ortakë, që kanë krijuar sikurse Ai e u është ngatërruar krijimi?!" Thuaju: "Allahu është Krijuesi i gjithçkaje dhe Ai është i Vetmi, Ngadhënjimtari i Pamposhtur."
(হে রাসূল! তুমি কাফিরদেরকে) বলো: ‘আসমানসমূহ ও জমিনের রব কে?’ বলো: ‘আল্লাহ’। তুমি বলো: ‘তোমরা কি তাঁকে ছাড়া এমন (অক্ষম) কিছুকে অভিভাবক হিসেবে গ্রহণ করেছ, যারা তাদের নিজেদের কোনো উপকার অথবা ক্ষতি করতে সক্ষম নয়?’ বলো: ‘অন্ধ (কাফির) ও দৃষ্টিমান (মু’মিন) ব্যক্তি কি সমান হতে পারে? নাকি অন্ধকার (কুফরি) ও আলো (ঈমান) সমান হতে পারে? নাকি তারা আল্লাহর জন্য এমন কতগুলো শরীক নির্ধারণ করেছে, যারা তাঁর সৃষ্টির তুল্য কিছু সৃষ্টি করেছে, ফলে তাদের নিকট (আল্লাহর ও তাদের শরীকদের) সৃষ্টির বিষয়টি এক রকম মনে হয়েছে?; (হে রাসূল! তুমি তাদেরকে) বলো: ‘আল্লাহ একাই সবকিছুর স্রষ্টা এবং তিনি এক, মহা প্রতাপশালী।’
Reci: "Ko je Gospodar nebesa i Zemlje?" – i odgovori: "Allah!" Reci: "Pa zašto ste onda umjesto Njega kao zaštitnike prihvatili one koji sami sebi ne mogu neku korist pribaviti niti od sebe kakvu štetu otkloniti?" Reci: "Zar su jednaki slijepac i onaj koji vidi, ili, zar su isto tmine i svjetlo, ili, možda misle da oni koje su Allahu u obožavanju pridruživali stvaraju kao što On stvara, pa im se stvaranje čini sličnim?!" Reci: "Allah je Stvoritelj svega i On je, Jedini, Potčinitelj svega."
Reci: "Tko je Gospodar nebesa i Zemlje?" i odgovori: "Allah!" "Reci: "Pa zašto ste onda umjesto Njega kao zaštitnike prihvatili one koji sami sebi ne mogu neku korist pribaviti niti od sebe kakvu štetu otkloniti?" Reci: "Zar su jednaki slijepac i onaj koji vidi, ili, zar su isto tmine i svjetlo, ili, možda misle da oni koje su Allahu u obožavanju pridruživali stvaraju kao što On stvara, pa im se stvaranje čini sličnim!" Reci: "Allah je Stvoritelj svega i On je, Jedini, Podčinitelj svega."
Maaku: "Ko hommbo jeyi kammuuji ɗiin e leydi ndin?" Maaku: "Ko Alla". Maaku: "E on njogiti gaanin makko, keediiɗi ɗi mbaawanaa ko'e majji nafa wanaa lorra?" Maaku: "Hara bumɗo e ji'iiwo no fota? Kaa hara niɓe ɗen fotay e ndaygu ngu? Kaa ɓe waɗan Alla kafidiiɓe tagirɓe wano tagoore makko nde, tagoore nde nanndari ɓe? Maaku: "Ko Alla woni takɗo kala huunde, ko Kaŋko woni bajjo, poolɗo".
თქვი (ო, შუამავალო): «ვინ არის ცათა და მიწის უფალი?» უთხარი მათ (მრავალღმერთიანებს): «ალლაჰი!» თქვი: «ნუთუ მის გარდა სხვა მფარველები აიყვანეთ, რომელთაც არ ძალუძთ არც სარგებლის მოტანა და არც ზიანის მიყენება თავიანთი თავისთვის?» თქვი: «განა ბრმა და თვალხილული ერთია? განა სიბნელე და სინათლე ერთია? ან იქნებ ალლაჰს მოზიარეები დაუდგინეს, რომელთაც შექმნეს ისევე, როგორც მან შექმნა, და მათთვის ქმნილება ერთმანეთს დაემსგავსა?» თქვი: «ალლაჰია ყოველივეს შემქმნელი. და იგია ერთადერთი, ყოვლისშემძლე».
Sag: „Wer ist der Herr der Himmel und der Erde?“ Sag: „Allah.“ Sag: „Nehmt ihr euch denn außer Ihm Schutzherren, die für sich selbst weder an Nutzen noch an Schaden verfügen?“ Sag: „Sind (etwa) der Blinde und der Sehende gleich? Oder sind etwa die Finsternisse und das Licht gleich? Oder haben sie Allah (solche) Teilhaber gegeben, die eine Schöpfung wie die Seinige schufen, so dass ihnen die Schöpfung ähnlich erscheint?“ Sag: „Allah ist der Schöpfer von allem, und Er ist der Eine, der Allbezwinger.“
Πες (ω, Προφήτη): «Ποιος είναι ο Κύριος των ουρανών και της γης;» Πες: «Ο Αλλάχ.» Πες: «Έχετε πάρει (για λατρεία) εκτός Αυτού κηδεμόνες (και προστάτες), οι οποίοι δεν έχουν καμία δύναμη να φέρουν όφελος στον εαυτό τους, ούτε να εμποδίζουν κάποιο κακό από τον εαυτό τους;» Πες: «Είναι ο τυφλός ίσος μ' αυτόν που βλέπει; Ή είναι τα σκοτάδια ίσα με το φως;» Ή αποδίδουν στον Αλλάχ εταίρους (στη δημιουργία), οι οποίοι δημιούργησαν παρόμοια με τη δική Του δημιουργία, και έτσι μπερδεύτηκαν με τα δημιουργήματα (αυτών και του Αλλάχ);» Πες: «Ο Αλλάχ είναι ο Δημιουργός των πάντων, και Αυτός είναι ο Αλ-Ουάχειντ (Ένας), ο Αλ-Καχάρ (Αυτός που νικά και υποτάσσει όποιον θέλει).»
उनसे पूछो : आकाशों तथा धरती का पालनहार कौन है? कह दो : अल्लाह। कहो : फिर क्या तुमने अल्लाह के सिवा उन्हें सहायक बना रखे हैं, जो अपने लिए न किसी लाभ का अधिकार रखते हैं और न किसी हानि का? उनसे कहो : क्या अंधा और देखने वाला बराबर होते हैं? या क्या अँधेरे और प्रकाश बराबर होते हैं?[8] या उन्होंने अल्लाह के लिए कुछ साझी बना लिए हैं, जिन्होंने उसके पैदा करने की तरह पैदा किया है, अतः पैदा करने का मामला उनपर उलझ गया है? आप कह दें : अल्लाह ही प्रत्येक चीज़ को पैदा करने वाला है[9] और वही अकेला, अत्यंत प्रभुत्वशाली है।
Di’: «Chi è il Dio dei cieli e della terra?» Di’: «Allāh!» Di’: «Vi prendete all’infuori di Lui protettori che non possiedono per loro stessi né bene né male?» Di’: «Sono uguali il cieco e il vedente?» Oppure: «Sono uguali l’oscurità e la luce?» O che abbiano attribuito ad Allāh dei simili che hanno creato qualcosa simile al Suo creato, così che le due creazioni si sono confuse per loro?” Di’: «Allāh è il Creatore di ogni cosa, e Lui è l’Unico, il Dominatore.»
16. Sakyk (Muchammedai ﷺ ): „Kas yra dangų ir žemės Viešpats?“ Sakyk: „(Jis yra) Allahas.“ Sakyk: „Argi jūs prisiėmėte (garbinimui) Aulija (globėjais) kitus, nei Jis, tokius, kurie neturi galios nei sau duoti naudos, nei pakenkti?“ Sakyk: „ Argi aklas lygus tam, kuris mato? Arba tamsa lygi šviesai? O gal jie priskiria Allahui partnerius, kurie sukūrė panašią į Jo kūriniją, taip, kad kūrinija (kurią jie sukūrė ir Jo kūrinija) atrodė panaši jiems?“ Sakyk: „Allahas yra visa ko Kūrėjas. Ir Jis yra Vienas, Nenugalimas.“
“Gooftaan samiifi dachii eenyu?” jedhiin. “Allaahdha” Jedhi. “Sila Isaa gaditti jaalallee lubbuu isaaniitiif bu’aas ta’ee miidhaa hin argamsiifne taasifattanii?” jedhiin. “Sila jaamaafi namni argu wal qixaatuu? moo dukkanootaafi ifnis wal qixaatuu? jedhiin. moo isaan Rabbiif shariikowwan uumama akka Isaa uumanii uumamni isaan irratti wal fakkaate godhanii? “Rabbiin uumoo waan hundaati; Inni tokkicha injifataadha” jedhi. [4]
Скажи: «Кто Господь небес и земли?» Скажи: «Аллах». Скажи: «Неужели вы взяли себе помимо Него покровителей, которые не властны причинить самим себе ни пользы, ни вреда?» Скажи: «Разве равны слепой и зрячий? Или разве равны мраки и свет? Или они приписали Аллаху сотоварищей, которые сотворили подобное Его творению, так что творение стало казаться им сходным?» Скажи: «Аллах — Творец всего сущего, и Он — Единый, Всепокоряющий».
Реци: „Ко је Господар небеса и Земље?“ - И одговори: „Аллах!“ Реци: „Па зашто сте онда уместо Њега као заштитнике прихватили оне који сами себи не могу неку корист да прибаве нити од себе какву штету да отклоне?“ Реци: „Зар су једнаки слепац и онај који види, или, зар су исто тмине и светло? Зар су Аллаху придружили божанства која стварају као што Он ствара, па им се стварање чини сличним?!“ Реци: „Аллах је Створитељ свега и Он је, Једини, Потчинитељ свега.“
Sema: Ni nani Mola Mlezi wa mbingu na ardhi? Sema: Mwenyezi Mungu. Sema: Basi je, mnawafanya wenginewe badala yake kuwa ni walinzi, nao hawajimilikii manufaa yoyote wala madhara? Sema: Je, kipofu na mwenye kuona huwa sawa? Au je, huwa sawa giza na mwangaza? Au wamemfanyia Mwenyezi Mungu washirika walioumba kama alivyoumba Yeye, na viumbe hivyo vikawachanganyikia? Sema: Mwenyezi Mungu ndiye Muumba wa kila kitu. Na Yeye ni Mmoja, Mwenye kushinda!
Säg: ”Vem är Herren över himlarna och jorden?” Säg: ”Det är Gud!” Säg: ”Har ni då valt gudomar i hans ställe som inte kan gynna sig själva eller avvärja någon skada?” Säg: ”Kan den blinde likställas med den seende, eller kan mörkret likställas med ljuset?” Påstår de kanske att det finns gudomar vid Guds sida som har skapat något som kan jämföras med hans skapelser, så att de tvivlar på vems skapelse det är? Säg: ”Gud är alltings Skapare, och han är den Ende, den Allhärskande.”
De ki: “Göklerin ve yerin Rabbi kimdir?” “Allah’tır” de. De ki: “O'nu bırakıp da kendilerine (bile) bir faydası ve zararı olmayan dostlar (mabutlar) mı edindiniz?” De ki: “Kör ile gören bir olur mu? Ya da karanlıklarla aydınlık bir olur mu? Yoksa Allah’a, O’nun yarattığı gibi yaratan ortaklar buldular da bu yaratma ile Allah’ın yaratması onlara göre birbirine mi benzedi?” De ki: “Her şeyin yaratıcısı Allah’tır. O, birdir, Kahhâr'dır/mutlak galiptir.''
آپ پوچھئے کہ آسمانوں اور زمین کا پروردگار کون ہے؟ کہہ دیجئے! اللہ[1] ۔ کہہ دیجئے! کیا تم پھر بھی اس کے سوا اوروں کو حمایتی بنا رہے ہو جو خود اپنی جان کے بھی بھلے برے کا اختیار نہیں رکھتے[2]۔ کہہ دیجئے کہ کیا اندھا اور بینا برابر ہو سکتا ہے؟ یا کیا اندھیریاں اور روشنی برابر ہو سکتی ہے[3]۔ کیا جنہیں یہ اللہ کے شریک ٹھہرا رہے ہیں انہوں نے بھی اللہ کی طرح مخلوق پیدا کی ہے کہ ان کی نظر میں پیدائش مشتبہ ہوگئی ہو، کہہ دیجئے کہ صرف اللہ ہی تمام چیزوں کا خالق ہے وه اکیلا ہے[4] اور زبردست غالب ہے.
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لَهُۥ دَعْوَةُ ٱلْحَقِّ وَٱلَّذِينَ يَدْعُونَ مِن دُونِهِۦ لَا يَسْتَجِيبُونَ لَهُم بِشَىْءٍ إِلَّا كَبَٰسِطِ كَفَّيْهِ إِلَى ٱلْمَآءِ لِيَبْلُغَ فَاهُ وَمَا هُوَ بِبَٰلِغِهِۦ وَمَا دُعَآءُ ٱلْكَٰفِرِينَ إِلَّا فِى ضَلَٰلٍ
Easy-read (simplified)lahu da'watu l-haqqi walladheena yad'oona min doonihi laa yastajeeboona lahum bishay'in illaa kabaasiti kaffayhi ilaa l-maa'i liyablugha faahu wamaa huwa bibaalighihi wamaa du'aa'u l-kaafireena illaa fee dalaal
DIN 31635lahu daʿwatu l-ḥaqqi wallaḏīna yadʿūna min dūnihi lā yastaǧībūna lahum bišayʾin ʾillā kabāsiṭi kaffayhi ʾilā l-māʾi liyabluġa fāhu wamā huwa bibāliġihi wamā duʿāʾu l-kāfirīna ʾillā fī ḍalālin
The translators word this verse differently
To Him belongs the call to truth. Those they call upon besides Him do not respond to them with anything-except as someone who stretches his hands towards water, so that it may reach his mouth, but it does not reach it. The prayers of the unbelievers are only in vain.
Unto Him is the real prayer. Those unto whom they pray beside Allah respond to them not at all, save as (is the response to) one who stretcheth forth his hands toward water (asking) that it may come unto his mouth, and it will never reach it. The prayer of disbelievers goeth (far) astray
On Him is the call of truth, and those who call on others than Him shall not be answered at all, save as one who stretches out his hand to the water that it may reach his mouth, but it reaches it not! The call of the misbelievers is only in error
Prayer is His of right: but these deities to whom they pray beside Him give them no answer, otherwise than as he is answered who stretcheth forth his hands to the water that it may reach his mouth, when it cannot reach it! The prayer of the Infidels only wandereth, and is lost
It is He who ought of right to be invoked; and the idols which they invoke besides Him, shall not hear them at all; otherwise than as he is heard, who stretcheth forth his hands to the water that it may ascend to his mouth, when it cannot ascend thither: The supplication of the unbelievers is utterly erroneous
وَلِلَّهِ يَسْجُدُ مَن فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ طَوْعًا وَكَرْهًا وَظِلَٰلُهُم بِٱلْغُدُوِّ وَٱلْـَٔاصَالِ
Easy-read (simplified)walillaahi yasjudu man fee s-samaawaati wal-'ardi taw'an wakarhan wazilaaluhum bil-ghuduwwi wal-'aasaal
DIN 31635walillāhi yasǧudu man fī s-samāwāti wal-ʾarḍi ṭawʿan wakarhan waẓilāluhum bil-ġuduwwi wal-ʾāṣāli
The translators word this verse differently
To God prostrates everyone in the heavens and the earth, willingly or unwillingly, as do their shadows, in the morning and in the evening.
And unto Allah falleth prostrate whosoever is in the heavens and the earth, willingly or unwillingly, as do their shadows in the morning and the evening hours
And God do those who are in the heavens and the earth adore, whether they will or no! as do their shadows also morn and eve
And unto God doth all in the Heavens and on the Earth bow down in worship, willingly or by constraint: their very shadows also morn and even
Whatsoever is in heaven and on earth worshippeth God, voluntarily or of force; and their shadows also, morning and evening
13:16 — the verse above
أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءً فَسَالَتْ أَوْدِيَةٌۢ بِقَدَرِهَا فَٱحْتَمَلَ ٱلسَّيْلُ زَبَدًا رَّابِيًا وَمِمَّا يُوقِدُونَ عَلَيْهِ فِى ٱلنَّارِ ٱبْتِغَآءَ حِلْيَةٍ أَوْ مَتَٰعٍ زَبَدٌ مِّثْلُهُۥ كَذَٰلِكَ يَضْرِبُ ٱللَّهُ ٱلْحَقَّ وَٱلْبَٰطِلَ فَأَمَّا ٱلزَّبَدُ فَيَذْهَبُ جُفَآءً وَأَمَّا مَا يَنفَعُ ٱلنَّاسَ فَيَمْكُثُ فِى ٱلْأَرْضِ كَذَٰلِكَ يَضْرِبُ ٱللَّهُ ٱلْأَمْثَالَ
Easy-read (simplified)anzala mina s-samaa'i maa'an fasaalat awdiyatun biqadarihaa fahtamala s-saylu zabadan raabiyan wamimmaa yooqidoona 'alayhi fee n-naari btighaa'a hilyatin aw mataa'in zabadun mithluhu kadhaalika yadribu llaahu l-haqqa wal-baatila fa'ammaa z-zabadu fayadhhabu jufaa'an wa'ammaa maa yanfa'u n-naasa fayamkuthu fee l-'ardi kadhaalika yadribu llaahu l-'amthaal
DIN 31635ʾanzala mina s-samāʾi māʾan fasālat ʾawdiyatun biqadarihā faḥtamala s-saylu zabadan rābiyan wamimmā yūqidūna ʿalayhi fī n-nāri btiġāʾa ḥilyatin ʾaw matāʿin zabadun miṯluhu kaḏālika yaḍribu llāhu l-ḥaqqa wal-bāṭila faʾammā z-zabadu fayaḏhabu ǧufāʾan waʾammā mā yanfaʿu n-nāsa fayamkuṯu fī l-ʾarḍi kaḏālika yaḍribu llāhu l-ʾamṯāla
The translators word this verse differently
He sends down water from the sky, and riverbeds flow according to their capacity. The current carries swelling froth. And from what they heat in fire of ornaments or utensils comes a similar froth. Thus God exemplifies truth and falsehood. As for the froth, it is swept away, but what benefits the people remains in the ground. Thus God presents the analogies.
He sendeth down water from the sky, so that valleys flow according to their measure, and the flood beareth (on its surface) swelling foam - from that which they smelt in the fire in order to make ornaments and tools riseth a foam like unto it - thus Allah coineth (the similitude of) the true and the false. Then, as for the foam, it passeth away as scum upon the banks, while, as for that which is of use to mankind, it remaineth in the earth. Thus Allah coineth the similitudes
He sends down from the sky water, and the water-courses flow according to their bulk, and the torrent bears along the floating scum: and from what they set fire to, craving ornaments or utensils, comes a scum like that;- thus does God hit the truth and the falsehood;- and as for the scum it is thrown off, and as for what profits man it stays on the earth. Thus does God strike out parables
He sendeth down the rain from Heaven: then flow the torrents in their due measure, and the flood beareth along a swelling foam. And from the metals which are molten in the fire for the sake of ornaments or utensils, a like scum ariseth. In this way doth God depict (set forth) truth and falsehood. As to the foam, it is quickly gone: and as to what is useful to man, it remaineth on the earth. Thus doth God set forth comparisons
He causeth water to descend from heaven, and the brooks flow according to their respective measure, and the floods bear the floating froth: And from the metals which they melt in the fire, seeking to cast ornaments or vessels for use, there ariseth a scum like unto it: Thus God setteth forth truth and vanity. But the scum is thrown off, and that which is useful to mankind remaineth on the earth. Thus doth God put forth parables
لِلَّذِينَ ٱسْتَجَابُوا۟ لِرَبِّهِمُ ٱلْحُسْنَىٰ وَٱلَّذِينَ لَمْ يَسْتَجِيبُوا۟ لَهُۥ لَوْ أَنَّ لَهُم مَّا فِى ٱلْأَرْضِ جَمِيعًا وَمِثْلَهُۥ مَعَهُۥ لَٱفْتَدَوْا۟ بِهِۦٓ أُو۟لَٰٓئِكَ لَهُمْ سُوٓءُ ٱلْحِسَابِ وَمَأْوَىٰهُمْ جَهَنَّمُ وَبِئْسَ ٱلْمِهَادُ
Easy-read (simplified)lilladheena stajaaboo lirabbihimu l-husnaa walladheena lam yastajeeboo lahu law anna lahum maa fee l-'ardi jamee'an wamithlahu ma'ahu laftadaw bihi oolaa'ika lahum soo'u l-hisaabi wama'waahum jahannamu wabi'sa l-mihaad
DIN 31635lillaḏīna staǧābū lirabbihimu l-ḥusnā wallaḏīna lam yastaǧībū lahu law ʾanna lahum mā fī l-ʾarḍi ǧamīʿan wamiṯlahu maʿahu laftadaw bihi ʾūlāʾika lahum sūʾu l-ḥisābi wamaʾwāhum ǧahannamu wabiʾsa l-mihādu
For those who respond to their Lord is the best. But as for those who do not respond to Him, even if they possessed everything on earth, and twice as much, they could not redeem themselves with it. Those will have the worst reckoning; and their home is Hell-a miserable destination.
For those who answered Allah's call is bliss; and for those who answered not His call, if they had all that is in the earth, and therewith the like thereof, they would proffer it as ransom. Such will have a woeful reckoning, and their habitation will be hell, a dire abode
For those who respond to their Lord is good; but those who respond not to Him, had they all that is in the earth and the like thereof as well, they would give it for a ransom; these shall have an evil reckoning up! and their resort is hell,- an evil couch shall it be
To those who respond to their Lord shall be an excellent reward; but those who respond not to his call, had they all that the earth containeth twice over, they would surely give it for their ransom. Evil their reckoning! and Hell their home! And wretched the bed
Unto those who obey their Lord, shall be given the most excellent reward: But those who obey Him not, although they were possessed of whatever is in the whole earth and as much more, they would give it all for their ransom. These will be brought to a terrible account: Their abode shall be hell; an unhappy couch shall it be
39:62
Why this passage is in the study finding 04
ٱللَّهُ خَٰلِقُ كُلِّ شَىْءٍ وَهُوَ عَلَىٰ كُلِّ شَىْءٍ وَكِيلٌ
Easy-read (simplified)allaahu khaaliqu kulli shay'in wahuwa 'alaa kulli shay'in wakeel
DIN 31635allāhu ḫāliqu kulli šayʾin wahuwa ʿalā kulli šayʾin wakīlun
God is the Creator of all things, and He is in Charge of all things.
Compare translations (4)
Allah is Creator of all things, and He is Guardian over all things
God is the creator of everything, and He is guardian over everything
God is the creator of all things, and of all things is He the guardian
God is the creator of all things, and He is the governor of all things
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Allahu është Krijuesi i çdo gjëje dhe Ai është Mbikëqyrës i gjithçkaje.
আল্লাহ সব কিছুর স্রষ্টা এবং তিনি সব কিছুর তত্ত্বাবধায়ক।
Allah je Stvoritelj svega i On upravlja svim.
Allah je Stvoritelj svega i On upravlja svim.
Ko Allah woni Takɗo kala hu'unde, ko Kaŋko kadi woni pawtiiɗo kala hu'unde.
ალლაჰია ყოველივეს შემქმნელი და ის არის ყოველივეს განმგებელი.
Allah ist der Schöpfer von allem, und Er ist Sachwalter über alles.
Ο Αλλάχ είναι ο Δημιουργός των πάντων. Και Αυτός είναι ο Διαχειριστής των πάντων.
अल्लाह ही प्रत्येक वस्तु का पैदा करने वाला है तथा वही प्रत्येक वस्तु का संरक्षक है।
Allāh è il Creatore d’ogni cosa e di ogni cosa è il Protettore.
62. Allahas yra visų dalykų Kūrėjas, ir Jis yra Vakil (Patikėtojas, visų reikalų Tvarkytojas, Saugotojas) viskam.
Rabbiin uumoo waan hundaati. Inni waan hunda irrattis tiksaadha.
Аллах — Творец всего сущего, и Он попечитель над всем сущим.
Аллах је Створитељ свега и Он управља свим,
Mwenyezi Mungu ndiye Muumba wa kila kitu, na Yeye ndiye Mlinzi juu ya kila kitu.
Gud är alltings Skapare och han har allt under full kontroll.
Allah her şeyin yaratıcısıdır. O her şeye vekildir.
اللہ ہر چیز کا پیدا کرنے واﻻ ہے اور وہی ہر چیز پر نگہبان ہے.[1]
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وَيَوْمَ ٱلْقِيَٰمَةِ تَرَى ٱلَّذِينَ كَذَبُوا۟ عَلَى ٱللَّهِ وُجُوهُهُم مُّسْوَدَّةٌ أَلَيْسَ فِى جَهَنَّمَ مَثْوًى لِّلْمُتَكَبِّرِينَ
Easy-read (simplified)wayawma l-qiyaamati taraa lladheena kadhaboo 'alaa llaahi wujoohuhum muswaddatun alaysa fee jahannama mathwan lilmutakabbireen
DIN 31635wayawma l-qiyāmati tarā llaḏīna kaḏabū ʿalā llāhi wuǧūhuhum muswaddatun ʾalaysa fī ǧahannama maṯwan lilmutakabbirīna
On the Day of Resurrection, you will see those who told lies about God with their faces blackened. Is there not a place in Hell for the arrogant?
And on the Day of Resurrection thou (Muhammad) seest those who lied concerning Allah with their faces blackened. Is not the home of the scorners in hell
And on the resurrection day thou shalt see those who lied against God, with their faces blackened. Is there not in hell a resort for those who are too big with pride
And on the resurrection day, thou shalt see those who have lied of God, with their faces black. Is there not an abode in Hell for the arrogant
On the day of resurrection thou shalt see the faces of those who have uttered lies concerning God, become black: Is there not an abode prepared in hell for the arrogant
وَيُنَجِّى ٱللَّهُ ٱلَّذِينَ ٱتَّقَوْا۟ بِمَفَازَتِهِمْ لَا يَمَسُّهُمُ ٱلسُّوٓءُ وَلَا هُمْ يَحْزَنُونَ
Easy-read (simplified)wayunajjee llaahu lladheena taqaw bimafaazatihim laa yamassuhumu s-soo'u walaa hum yahzanoon
DIN 31635wayunaǧǧī llāhu llaḏīna taqaw bimafāzatihim lā yamassuhumu s-sūʾu walā hum yaḥzanūna
The translators word this verse differently
And God will save those who maintained righteousness to their place of salvation. No harm will touch them, nor will they grieve.
And Allah delivereth those who ward off (evil) because of their deserts. Evil toucheth them not, nor do they grieve
And God shall rescue those who fear Him, into their safe place; no evil shall touch them, nor shall they be grieved
But God shall rescue those who fear him into their safe retreat: no ill shall touch them, neither shall they be put to grief
But God shall deliver those who shall fear Him, and shall set them in their place of safety: Evil shall not touch them, neither shall they be grieved
39:62 — the verse above
لَّهُۥ مَقَالِيدُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَٱلَّذِينَ كَفَرُوا۟ بِـَٔايَٰتِ ٱللَّهِ أُو۟لَٰٓئِكَ هُمُ ٱلْخَٰسِرُونَ
Easy-read (simplified)lahu maqaaleedu s-samaawaati wal-'ardi walladheena kafaroo bi'aayaati llaahi oolaa'ika humu l-khaasiroon
DIN 31635lahu maqālīdu s-samāwāti wal-ʾarḍi wallaḏīna kafarū biʾāyāti llāhi ʾūlāʾika humu l-ḫāsirūna
To Him belong the reins of the heavens and the earth. But those who blaspheme against the revelations of God-it is they who are the losers.
His are the keys of the heavens and the earth, and they who disbelieve the revelations of Allah - such are they who are the losers
His are the keys of the heavens and the earth; and those who misbelieve in the signs of God, they it is who lose
His the keys of the Heavens and of the Earth! and - who believe not in the signs of God - these! they shall perish
His are the keys of heaven and earth: And they who believe not in the signs of God, they shall perish
قُلْ أَفَغَيْرَ ٱللَّهِ تَأْمُرُوٓنِّىٓ أَعْبُدُ أَيُّهَا ٱلْجَٰهِلُونَ
Easy-read (simplified)qul afaghayra llaahi ta'muroonnee a'budu ayyuhaa l-jaahiloon
DIN 31635qul ʾafaġayra llāhi taʾmurūnnī ʾaʿbudu ʾayyuhā l-ǧāhilūna
Say, "Is it other than God you instruct me to worship, you ignorant ones?"
Say (O Muhammad, to the disbelievers): Do ye bid me serve other than Allah? O ye fools
Say, 'What! other than God would you bid me serve, O ye ignorant ones
SAY: What! do ye then bid me worship other than God, O ye ignorant ones
Say, do ye therefore bid me to worship other than God, O ye fools
3:49
Why this passage is in the study finding 05
وَرَسُولًا إِلَىٰ بَنِىٓ إِسْرَٰٓءِيلَ أَنِّى قَدْ جِئْتُكُم بِـَٔايَةٍ مِّن رَّبِّكُمْ أَنِّىٓ أَخْلُقُ لَكُم مِّنَ ٱلطِّينِ كَهَيْـَٔةِ ٱلطَّيْرِ فَأَنفُخُ فِيهِ فَيَكُونُ طَيْرًۢا بِإِذْنِ ٱللَّهِ وَأُبْرِئُ ٱلْأَكْمَهَ وَٱلْأَبْرَصَ وَأُحْىِ ٱلْمَوْتَىٰ بِإِذْنِ ٱللَّهِ وَأُنَبِّئُكُم بِمَا تَأْكُلُونَ وَمَا تَدَّخِرُونَ فِى بُيُوتِكُمْ إِنَّ فِى ذَٰلِكَ لَـَٔايَةً لَّكُمْ إِن كُنتُم مُّؤْمِنِينَ
Easy-read (simplified)warasoolan ilaa banee israa'eela annee qad ji'tukum bi'aayatin min rabbikum annee akhluqu lakum mina t-teeni kahay'ati t-tayri fa'anfukhu feehi fayakoonu tayran bi'idhni llaahi wa'ubri'u l-'akmaha wal-'abrasa wa'uhyee l-mawtaa bi'idhni llaahi wa'unabbi'ukum bimaa ta'kuloona wamaa taddakhiroona fee buyootikum inna fee dhaalika la'aayatan lakum in kuntum mu'mineen
DIN 31635warasūlan ʾilā banī ʾisrāʾīla ʾannī qad ǧiʾtukum biʾāyatin min rabbikum ʾannī ʾaḫluqu lakum mina ṭ-ṭīni kahayʾati ṭ-ṭayri faʾanfuḫu fīhi fayakūnu ṭayran biʾiḏni llāhi waʾubriʾu l-ʾakmaha wal-ʾabraṣa waʾuḥyī l-mawtā biʾiḏni llāhi waʾunabbiʾukum bimā taʾkulūna wamā taddaḫirūna fī buyūtikum ʾinna fī ḏālika laʾāyatan lakum ʾin kuntum muʾminīna
A messenger to the Children of Israel: "I have come to you with a sign from your Lord. I make for you out of clay the figure of a bird; then I breathe into it, and it becomes a bird by God's leave. And I heal the blind and the leprous, and I revive the dead, by God's leave. And I inform you concerning what you eat, and what you store in your homes. In that is a sign for you, if you are believers."
Compare translations (4)
And will make him a messenger unto the Children of Israel, (saying): Lo! I come unto you with a sign from your Lord. Lo! I fashion for you out of clay the likeness of a bird, and I breathe into it and it is a bird, by Allah's leave. I heal him who was born blind, and the leper, and I raise the dead, by Allah's leave. And I announce unto you what ye eat and what ye store up in your houses. Lo! herein verily is a portent for you, if ye are to be believers
and he shall be a prophet to the people of Israel (saying), that I have come to you, with a sign from God, namely, that I will create for you out of clay as though it were the form of a bird, and I will blow thereon and it shall become a bird by God's permission; and I will heal the blind from birth, and lepers; and I will bring the dead to life by God's permission; and I will tell you what you eat and what ye store up in your houses. Verily, in that is a sign for you if ye be believers
and he shall be an apostle to the children of Israel. "Now have I come," he will say, "to you with a sign from your Lord: Out of clay will I make for you, as it were, the figure of a bird: and I will breathe into it, and it shall become, by God's leave, a bird. And I will heal the blind, and the leper; and by God's leave will I quicken the dead; and I will tell you what ye eat, and what ye store up in your houses! Truly in this will be a sign for you, if ye are believers
and shall appoint him his apostle to the children of Israel; and he shall say, verily I come unto you with a sign from your Lord; for I will make before you, of clay, as it were the figure of a bird; then I will breathe thereon, and it shall become a bird, by the permission of God: And I will heal him that hath been blind from his birth; and the leper: And I will raise the dead by the permission of God: And I will prophesy unto you what ye eat, and what ye lay up for store in your houses. Verily herein will be a sign unto you, if ye believe
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
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Other languages (18)
dhe do ta çojë si të dërguar te bijtë e Israilit (të cilëve do t'u thotë): "Ju kam sjellë dëshmi nga Zoti juaj: bëj për ju diç prej baltës në formë zogu, pastaj fryj në të dhe ai bëhet zog (i vërtetë), me lejen e Allahut; shëroj të verbrit, të lebrosurit e i ngjall të vdekurit, me lejen e Allahut; ju tregoj çfarë hani e çfarë ruani në shtëpitë tuaja. Sigurisht, në këto ka dëshmi për ju, nëse jeni besimtarë.
তেমনিভাবে তিনি তাঁকে বনী ইসরাঈলদের রাসূল বানাবেন। (তিনি তাদেরকে বলবেন) ‘নিশ্চয় আমি (২৫) তোমাদের নিকট তোমাদের রবের পক্ষ থেকে নিদর্শন নিয়ে এসেছি। তা হলো, অবশ্যই আমি তোমাদের জন্য কাদামাটি দিয়ে পাখির আকৃতি বানাবো, অতঃপর আমি তাতে ফুঁক দেব। ফলে আল্লাহর নির্দেশে সেটি পাখি হয়ে যাবে। আর আমি আল্লাহর নির্দেশে জন্মান্ধ ও কুষ্ঠ রোগীকে সুস্থ করবো এবং মৃতকে জীবিত করবো। আর তোমরা যা আহার করো এবং তোমাদের ঘরে যা জমা করে রাখো তা আমি তোমাদেরকে জানিয়ে দিবো। নিশ্চয় এতে তোমাদের জন্য নিদর্শন রয়েছে, যদি তোমরা মু’মিন হয়ে থাকো।
I poslat će ga kao poslanika sinovima Israilovim: "Donio sam vam znak od Gospodara vašega: oblikovat ću vam od ilovače nešto poput ptice, i u nju puhnuti, pa će, Allahovom dozvolom, ptica biti; iscijelit ću slijepa od rođenja i gubava, i oživljavat ću mrtve dozvolom Allahovom; i kazivat ću vam šta jedete i šta u domovima vašim pohranjujete. U svemu tome ima dokaza za vas, ako vjernici budete.
I poslat će ga kao poslanika sinovima Izraelovim: "Donio sam vam znak od Gospodara vašega: oblikovat ću vam od ilovače nešto poput ptice, i u nju puhnuti, pa će, Allahovom dozvolom, ptica biti; iscijelit ću slijepa od rođenja i gubava, i oživljavat ću mrtve dozvolom Allahovom; i kazivat ću vam što jedete i što u domovima vašim pohranjujete. U svemu tome ima dokaza za vas, ako vjernici budete.
E Nulaaɗo faade e ɓiɓɓe Israa'iila en, wonnde: "Gomɗii mi addanii on maande immorde ka Joomi mon. Wonnde miɗo tagana on immorde e loopal ko wa'i wa sonndu, mi wutta e muuɗum woŋtira sonndu e Duŋayee Alla. Mi wumtina bunɗo, mi sellina baadaaɗo, mi wuurnitira maayɓe e duŋayee Alla. Mi humpita on ko ñaamoton e ko maroton ka cuuɗi mon. Pellet, hino e ɗum, maande wonanannde on si on laatike gomɗimɓe,
და (ალლაჰი გააგზავნის მას) შუამავლად ისრაელის ძეებთან. (და 'ისა ეტყვის მათ:) «ჭეშმარიტად, მე მოვედი თქვენთან სასწაულით თქვენი უფლისგან. მე შევქმნი თქვენთვის თიხისგან ფრინველის მსგავს, ჩავბერავ მასში — და ის გახდება (ნამდვილი) ფრინველი ალლაჰის ნებით. და განვკურნავ დაბადებიდან ბრმას და კეთროვანს, და გავაცოცხლებ მკვდრებს ალლაჰის ნებით. და შეგატყობინებთ იმას, რასაც ჭამთ და იმასაც, რასაც თქვენს სახლებში ინახავთ. ჭეშმარიტად, ამაში (ამ სასწაულებში) არის აშკარა ნიშანი თქვენთვის, რომ მე ვარ ალლაჰის შუამავალი და მოციქული — თუ თქვენ მორწმუნენი ხართ!
Und (Er wird ihn schicken) als einen Gesandten zu den Kindern Israils. (Er wird zu ihnen sagen:) „Wahrlich, ich bin bereits mit einem Zeichen von eurem Herrn zu euch gekommen: dass ich euch aus Lehm (etwas) schaffe, (was so aussieht) wie die Gestalt eines Vogels, und dann werde ich ihm einhauchen, hierauf wird es ein Vogel sein. Und ich werde mit Allahs Erlaubnis den Blindgeborenen und den Weißgefleckten heilen und ich werde Tote mit Allahs Erlaubnis wieder lebendig machen. Und ich werde euch kundtun, was ihr esst und was ihr in euren Häusern aufspeichert. Wahrlich, darin ist ein Zeichen für euch, wenn ihr gläubig seid.“
Και (ο Αλλάχ θα στείλει τον Ιησού ως) Αγγελιαφόρο για τα παιδιά του Ισραήλ (και θα τους πει ο Ιησούς): «Ήλθα σ’ εσάς με σημάδια από τον Κύριό σας (τα οποία επιβεβαιώνουν την αποστολή μου), όπως ότι σχεδιάζω για σας από πηλό τη μορφή ενός πουλιού και φυσώ σ’ αυτό, και γίνεται πουλί με την άδεια του Αλλάχ. Και θεραπεύω τον εκ γενετής τυφλό και τον λεπρό, και φέρνω τον νεκρό στη ζωή με την άδεια του Αλλάχ. Και σας πληροφορώ για το τι τρώτε και το τι αποθηκεύετε στα σπίτια σας. Πράγματι, σ’ αυτό υπάρχουν σημάδια για σας, αν είστε πιστοί.
और (वह) बनी इसराईल की ओर रसूल होगा। (वह कहेगा :) निःसंदेह मैं तुम्हारे पास तुम्हारे पालनहार की ओर से बड़ी निशानी लेकर आया हूँ कि निःसंदेह मैं तुम्हारे लिए मिट्टी से पक्षी के रूप जैसी आकृति बनाता हूँ, फिर उसमें फूँक मारता हूँ, तो वह अल्लाह की अनुमति से पक्षी बन जाती है और मैं अल्लाह की अनुमति से जन्म से अंधे तथा कोढ़ी को स्वस्थ कर देता हूँ और मुर्दों को जीवित कर देता हूँ। तथा तुम्हें बता देता हूँ जो कुछ तुम अपने घरों में खाते हो और जो संग्रह करते हो। निःसंदेह इसमें तुम्हारे लिए एक निशानी है, यदि तुम ईमान वाले हो।
e sarà Messaggero presso i figli d’Israīl: ‘In verità io sono venuto a voi portando un Segno dal vostro Dio: io creerò una forma di uccello, poi vi soffierò, e sarà un uccello, col volere di Allāh. E guarirò il cieco e il lebbroso, e darò la vita ai morti, col volere di Allāh. E vi dirò di ciò che mangiate e di ciò che accumulate a casa vostra: in verità, in questo c’è per voi un Segno, se siete credenti.
49. Ir padarys jį [Isą (Jėzų)] Pasiuntiniu Israelio (Izraelio) vaikams (kuris sakys): „Atėjau pas jus su ženklu iš jūsų Viešpaties, kad suformuočiau jums iš molio atvaizdą, panašų į paukštį, ir įpūsčiau į jį, ir jis taps paukščiu Allaho Leidimu. Ir kad išgydyčiau gimusį aklu ir raupsuotąjį, ir kad grąžinčiau mirusįjį gyvenimui Allaho Leidimu. Ir kad praneščiau apie tai, ką jus valgote ir ką jūs laikote savo namuose. Iš tiesų, tame yra ženklas jums, jei jus tikite.
Gara ilmaan Israa’iilitti ergamaa (isa godha) “Ani dhugumatti Gooftaa keessan irraa raajiidhaanan isinitti dhufe. Ani dhoqqee irraa waan akka allaattiin isiniif uuma; isa keessattis nan afuufa; hayyama Rabbiitiin allaattii ni ta’a. Eeyyama Rabbiitiin jaamaafi lamxii nan fayyisa. Eeyyama Rabbiitiin du’aas nan jiraachisa. Waan isin nyaattaniifi waan isin manneen keessan keessa ol kaayattanis isinittin hima. Dhugumatti kana keessa mallattootu isiniif jira yoo muimintoota taataniif.[13]
и [сделает] посланником к сынам Исраила: «Воистину, я пришёл к вам со знамением от вашего Господа: я сотворю для вас из глины подобие птицы, вдохну в неё, и она станет птицей — с дозволения Аллаха; исцелю слепого и прокажённого и оживлю умерших — с дозволения Аллаха. Я поведаю вам, что вы едите и что запасаете в своих домах. Воистину, в этом — знамение для вас, если вы являетесь верующими.
И послаће га као посланика Израиљевим синовима: „Донео сам вам знак од вашега Господара: обликоваћу вам од иловаче нешто попут птице, и у њу ћу да дувнем, па ће, Аллаховом дозволом, да буде птица; и излечићу слепог од рођења и губавог, и оживљаваћу мртве Аллаховом дозволом; и казиваћу вам шта једете и шта у домовима вашим чувате. У свему томе има доказа за вас, ако верници будете.
Na ni Mtume kwa Wana wa Israili kuwaambia: Mimi kwa hakika nimewajia na Ishara kutoka kwa Mola wenu Mlezi, ya kwamba mimi kwa hakika ninawaundia kwa udongo kama sura ya ndege. Kisha ninapuliza ndani yake na anakuwa ndege kwa idhini ya Mwenyezi Mungu. Na ninawaponesha vipofu wa tangu kuzaliwa na wakoma, na ninawafufua maiti kwa idhini ya Mwenyezi Mungu. Na ninawaambia mnachokila na mnachoweka akiba katika nyumba zenu. Hakika, katika haya ipo Ishara kwenu ikiwa nyinyi ni Waumini.
och göra honom till ett sändebud till israeliterna: ”Jag kommer till er med ett tecken från er Herre. Jag formar åt er av lera, något som liknar fåglar; sedan blåser jag på dem, och de blir [levande] fåglar, med Guds vilja. Jag botar den blindfödde och den spetälske och väcker de döda till liv, med Guds vilja. Och jag underrättar er om vad ni äter och vad ni lagrar i era hus. I detta finns sannerligen ett tecken för er, om ni är troende.
Ben size Rabbinizden bir ayet ile geldim. Ben size, çamurdan kuş şeklinde bir şey yapıp ona üfleyeceğim. Allah’ın izniyle, o hemen kuş oluverecektir. Allah’ın izniyle kör ve (cildi) alacalı olan (hastaları) iyileştirir ve ölüleri diriltirim. Yediklerinizi ve evlerinizde sakladıklarınızı da size haber vereceğim. Eğer Müminler iseniz bunda sizin için bir delil vardır.
اور وه بنی اسرائیل کی طرف رسول ہوگا، کہ میں تمہارے پاس تمہارے رب کی نشانی ﻻیا ہوں، میں تمہارے لئے پرندے کی شکل کی طرح مٹی کا پرنده بناتا ہوں[1] ، پھر اس میں پھونک مارتا ہوں تو وه اللہ تعالیٰ کے حکم سے پرنده بن جاتاہے اور اللہ تعالیٰ کے حکم سے میں مادرزاد اندھے کو اور کوڑھی کو اچھا کر دیتا ہوں اور مرددوں کو زندہ کرتا ہوں[2] اور جو کچھ تم کھاؤ اور جو اپنے گھروں میں ذخیره کرو میں تمہیں بتا دیتا ہوں، اس میں تمہارے لئے بڑی نشانی ہے، اگر تم ایمان ﻻنے والے ہو۔
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قَالَتْ رَبِّ أَنَّىٰ يَكُونُ لِى وَلَدٌ وَلَمْ يَمْسَسْنِى بَشَرٌ قَالَ كَذَٰلِكِ ٱللَّهُ يَخْلُقُ مَا يَشَآءُ إِذَا قَضَىٰٓ أَمْرًا فَإِنَّمَا يَقُولُ لَهُۥ كُن فَيَكُونُ
Easy-read (simplified)qaalat rabbi annaa yakoonu lee waladun walam yamsasnee basharun qaala kadhaaliki llaahu yakhluqu maa yashaa'u idhaa qadaa amran fa'innamaa yaqoolu lahu kun fayakoon
DIN 31635qālat rabbi ʾannā yakūnu lī waladun walam yamsasnī bašarun qāla kaḏāliki llāhu yaḫluqu mā yašāʾu ʾiḏā qaḍā ʾamran faʾinnamā yaqūlu lahu kun fayakūnu
She said, "My Lord, how can I have a child, when no man has touched me?" He said, "It will be so. God creates whatever He wills. To have anything done, He only says to it, 'Be,' and it is."
She said: My Lord! How can I have a child when no mortal hath touched me? He said: So (it will be). Allah createth what He will. If He decreeth a thing, He saith unto it only: Be! and it is
She said, 'Lord! how can I have a son, when man has not yet touched me?' He said, 'Thus God creates what He pleaseth. When He decrees a matter He only says BE and it is
She said, "How, O my Lord! shall I have a son, when man hath not touched me?" He said, "Thus: God will create what He will; When He decreeth a thing, He only saith, 'Be,' and it is
She answered, Lord, how shall I have a son, since a man hath not touched me? The Angel said, so God createth that which he pleaseth: When he decreeth a thing, he only saith unto it, be, and it is
وَيُعَلِّمُهُ ٱلْكِتَٰبَ وَٱلْحِكْمَةَ وَٱلتَّوْرَىٰةَ وَٱلْإِنجِيلَ
Easy-read (simplified)wayu'allimuhu l-kitaaba wal-hikmata wat-tawraata wal-'injeel
DIN 31635wayuʿallimuhu l-kitāba wal-ḥikmata wat-tawrāta wal-ʾinǧīla
And He will teach him the Scripture and wisdom, and the Torah and the Gospel.
And He will teach him the Scripture and wisdom, and the Torah and the Gospel
and He will teach him the Book, and wisdom, and the law, and the gospel
And he will teach him the Book, and the Wisdom, and the Law, and the Evangel
God shall teach him the scripture, and wisdom, and the law, and the gospel
3:49 — the verse above
وَمُصَدِّقًا لِّمَا بَيْنَ يَدَىَّ مِنَ ٱلتَّوْرَىٰةِ وَلِأُحِلَّ لَكُم بَعْضَ ٱلَّذِى حُرِّمَ عَلَيْكُمْ وَجِئْتُكُم بِـَٔايَةٍ مِّن رَّبِّكُمْ فَٱتَّقُوا۟ ٱللَّهَ وَأَطِيعُونِ
Easy-read (simplified)wamusaddiqan limaa bayna yadayya mina t-tawraati wali'uhilla lakum ba'da lladhee hurrima 'alaykum waji'tukum bi'aayatin min rabbikum faattaqoo llaaha wa'atee'oon
DIN 31635wamuṣaddiqan limā bayna yadayya mina t-tawrāti waliʾuḥilla lakum baʿḍa llaḏī ḥurrima ʿalaykum waǧiʾtukum biʾāyatin min rabbikum fāttaqū llāha waʾaṭīʿūni
"And verifying what lies before me of the Torah, and to make lawful for you some of what was forbidden to you. I have come to you with a sign from your Lord; so fear God, and obey me."
And (I come) confirming that which was before me of the Torah, and to make lawful some of that which was forbidden unto you. I come unto you with a sign from your Lord, so keep your duty to Allah and obey me
And I will confirm what is before you of the law, and will surely make lawful for you some of that which was prohibited from you. I have come to you with a sign from your Lord, so fear God and follow me
And I have come to attest the law which was before me; and to allow you part of that which had been forbidden you; and I come to you with a sign from your Lord: Fear God, then, and obey me
And I come to confirm the law which was revealed before me, and to allow unto you as lawful, part of that which hath been forbidden you: And I come unto you with a sign from your Lord; therefore fear God, and obey me
إِنَّ ٱللَّهَ رَبِّى وَرَبُّكُمْ فَٱعْبُدُوهُ هَٰذَا صِرَٰطٌ مُّسْتَقِيمٌ
Easy-read (simplified)inna llaaha rabbee warabbukum fa'budoohu haadhaa siraatun mustaqeem
DIN 31635ʾinna llāha rabbī warabbukum faʿbudūhu hāḏā ṣirāṭun mustaqīmun
"God is my Lord and your Lord, so worship Him. That is a straight path."
Lo! Allah is my Lord and your Lord, so worship Him. That is a straight path
for God is my Lord, and your Lord, so worship Him:- this is the right path
of a truth God is my Lord, and your Lord: Therefore worship Him. This is a right way
Verily God is my Lord, and your Lord: Therefore serve him. This is the right way
What this study rests on, and what it refusessigned with it1 of the 1 paragraphs signed with this study
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
The probe 'creator|creators' returns 76 rows at 20 verses. The anchors are the two verses that carry the title in the question, 23:14 and 37:125. 13:16 and 39:62 are added because they print the claim the question tests: God as the Creator of all things. 3:49 is added because it is a verse where a rendering uses the word create for an act by someone other than God, which is what makes the plural seem to point somewhere. This study does not weigh the Arabic word forms behind the English; that is a question of language that the five renderings cannot settle.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Discovery
- Review status
- Published
- 5 October 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/