Then We developed the seed into a clot. Then We developed the clot into a lump. Then We developed the lump into bones. Then We clothed the bones with flesh. Then We produced it into another creature. Most Blessed is God, the Best of Creators.
Did the Qur'an predict modern science - and does any verse say it is making a prediction?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 23:14 Then fashioned We the drop a clot, then the clot a little lump, then the lump bones, then clothed the bones with flesh, and then produced it as another creation. In because this is the verse the embryology claim rests on most heavily, and because the sequence bones-then-flesh is exactly what the argument turns on.
- 02 22:5 Created you from dust, then from a drop of seed, then from a clot, then from a little lump of flesh shapely and shapeless. In because it gives the same sequence with a different final term and states its own purpose - if ye are in doubt concerning the Resurrection.
- 03 96:2 Createth man from a clot. In because it is the earliest and shortest form of the claim's key word, and because a great deal has been built on the single term the translators render clot.
- 04 75:38 Then he became a clot; then God shaped and fashioned. In because it repeats the term in a third place, which is what makes the vocabulary a pattern rather than a one-off.
- 05 40:67 He created you from dust, then from a drop, then from a clot, then bringeth you forth as a child. In because it continues past birth to full strength and old age, which shows the sequence is a life, not a laboratory description.
- 06 21:30 The heavens and the earth were of one piece, then We parted them. In because it is the verse the Big Bang claim rests on. DECLARED DUAL-PLACEMENT from the anchor study What does the Qur'an say about the heavens and earth being 'joined, then parted'?, where the reason is different.
- 07 51:47 We have built the heaven with might, and We it is Who make the vast extent thereof. In because it is the verse the expanding-universe claim rests on. DECLARED DUAL-PLACEMENT from the anchor study What does the Qur'an say about the 'expanding' of the heaven?, where the reason is different.
In plain wordsEditorial written by the editors, not a translation
This study is about a CLAIM, and the honest answer has three parts that must not be collapsed into each other.
FIRST: what the verses say. They say man is made from dust, then a drop, then a clot, then a lump, then bones, then flesh on the bones (23:14, and in shorter form 22:5, 40:67, 75:38, 96:2). They say the heavens and the earth were one piece and were parted (21:30). They say God built the heaven and makes its vast extent (51:47). All of that is in the text and this study does not minimise it.
SECOND: what the claim adds. The claim is that these statements could not have been known when they were written and therefore constitute a proven prediction of embryology and cosmology. That is an argument ABOUT the text, made from outside it. No verse here says it is making a scientific prediction. 22:5 states its own purpose and it is not scientific - IF YE ARE IN DOUBT CONCERNING THE RESURRECTION. The sequence is offered as an argument for being raised again.
THIRD: what cannot be done here. Assessing the claim needs two things this platform does not hold. It needs the ARABIC terms - alaqa, mudgha, izam, lahm - weighed against what they meant to the first hearers, which is a lexical and historical question; the morphology layer reaches every verse but not every word, and roots are recorded for well under half the tokens. And it needs the history of Greek and late-antique embryology to say what was and was not available. Neither is a layer that has cleared the rights audit.
So: the verses are real, the sequence is real, and whether it is a miracle is a question this study is not equipped to answer and does not answer. Readers who want the descriptions on their own terms should read What does the Qur'an say about the stages of human creation in the womb? and What does the Qur'an say about the sun, the moon, and their orbits - and does it name a centre?, which describe what the text says and make no claim about it.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 23:14, widening across 7 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 7 passages, each with every cleared translation
7 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
23:14
Why this passage is in the study finding 01
ثُمَّ خَلَقْنَا ٱلنُّطْفَةَ عَلَقَةً فَخَلَقْنَا ٱلْعَلَقَةَ مُضْغَةً فَخَلَقْنَا ٱلْمُضْغَةَ عِظَٰمًا فَكَسَوْنَا ٱلْعِظَٰمَ لَحْمًا ثُمَّ أَنشَأْنَٰهُ خَلْقًا ءَاخَرَ فَتَبَارَكَ ٱللَّهُ أَحْسَنُ ٱلْخَٰلِقِينَ
Easy-read · not authoritative
Easy-read (simplified)thumma khalaqnaa n-nutfata 'alaqatan fakhalaqnaa l-'alaqata mudghatan fakhalaqnaa l-mudghata 'izaaman fakasawnaa l-'izaama lahman thumma ansha'naahu khalqan aakhara fatabaaraka llaahu ahsanu l-khaaliqeen
DIN 31635ṯumma ḫalaqnā n-nuṭfata ʿalaqatan faḫalaqnā l-ʿalaqata muḍġatan faḫalaqnā l-muḍġata ʿiẓāman fakasawnā l-ʿiẓāma laḥman ṯumma ʾanšaʾnāhu ḫalqan ʾāḫara fatabāraka llāhu ʾaḥsanu l-ḫāliqīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
Then fashioned We the drop a clot, then fashioned We the clot a little lump, then fashioned We the little lump bones, then clothed the bones with flesh, and then produced it as another creation. So blessed be Allah, the Best of creators
then we created the clot congealed blood, and we created the congealed blood a morsel; then we created the morsel bone, and we clothed the bone with flesh then we produced it another creation; and blessed be God, the best of creators
Then made we the moist germ a clot of blood: then made the clotted blood into a piece of flesh; then made the piece of flesh into bones: and we clothed the bones with flesh: then brought forth man of yet another make - Blessed therefore be God, the most excellent of Makers
Afterwards We made the seed coagulated blood; and We formed the coagulated blood into a piece of flesh: Then We formed the piece of flesh into bones; and We cloathed those bones with flesh: Then We produced the same by another creation. Wherefore blessed be God, the most excellent creator
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
pastaj piklën e bëmë droçkë gjaku, pastaj droçkën e gjakut e bëmë copë mishi, pastaj copën e mishit e bëmë eshtra, e eshtrat i veshëm me mish, e pastaj e zhvilluam në një krijesë tjetër. Pra, i Bekuar është Allahu, Krijuesi më i mirë.
তারপর আমি (জরায়ুতে) শুক্রবিন্দুকে ‘আলাকায় (লাল জমাট রক্তে) পরিণত করেছি। তারপর ‘আলাকাকে গোশতপিণ্ডে পরিণত করেছি। তারপর গোশতপিণ্ডকে হাড়ে পরিণত করেছি। তারপর হাড়কে গোশত দিয়ে আবৃত করেছি। অতঃপর (রূহ ফুকের মাধ্যমে জীবন দান করে) তাকে অন্য এক সৃৃষ্টিরূপে গড়ে তুলেছি। অতএব সর্বোত্তম স্রষ্টা আল্লাহ, কত বরকতময়!
pa onda kap sjemena ugruškom učinimo, zatim od ugruška grudu mesa stvorimo, pa od grude mesa kosti napravimo, a onda kosti mesom zaodjenemo, i poslije ga, kao drugo stvorenje, oživimo – pa neka je uzvišen Allah, najljepši Stvoritelj!
pa onda kap sjemena ugruškom učinimo, zatim od ugruška grudu mesa stvorimo, pa od grude mesa kosti napravimo, a onda kosti mesom zaodjenemo, i poslije ga, kao drugo stvorenje, oživimo – pa neka je uzvišen Allah, najljepši Stvoritelj!
Refti Min Tagi toɓɓere nde heɗɗere, Min Tagi heɗɗere nden huyre, Min Tagi huyre nde ƴi'e, Min koltini ƴi'e ɗeteewu. Refti Min puɗɗanii mo Tagoore woo, barkanii Alla Moƴƴo Takɗo.
შემდეგ ამ წვეთისგან შევქმენით სისხლის კოლტი, შემდეგ ამ სისხლის კოლტისგან შევქმენით ხორცის ნაჭერი, შემდეგ ამ ხორცის ნაჭრისგან შევქმენით ძვლები, ხოლო შემდეგ ეს ძვლები ხორცით შევმოსეთ. ამის შემდეგ იგი სხვა, ახალი ქმნილების სახით აღვზარდეთ [მასში სულის ჩაბერვით]. კურთხეულია ალლაჰი — საუკეთესო შემოქმედთა შორის საუკეთესო!
Hierauf schufen Wir den Samentropfen zu einem Anhängsel, dann schufen Wir das Anhängsel zu einem kleinen Klumpen, dann schufen Wir den kleinen Klumpen zu Knochen, dann bekleideten Wir die Knochen mit Fleisch. Hierauf ließen Wir ihn als eine weitere Schöpfung entstehen. So sei Allah segensreich, der beste Schöpfer.
Έπειτα δημιουργήσαμε τις Νούτφα (σταγόνες εκκρίσεων των δύο φύλων) σε ‘Άλακα (κρεμάμενο θρόμβο αίματος), και δημιουργήσαμε τo ‘Άλακα σε Μούντγα (ένα κομμάτι σάρκας, που φαίνεται μασημένο), και δημιουργήσαμε το Μούντγα σε κόκκαλα, και ντύσαμε τα κόκκαλα με σάρκα, και έπειτα το κάναμε ένα άλλο νέο πλάσμα (από άψυχο πράγμα σε έναν άνθρωπο, εμφυσώντας το πνεύμα μέσα του). Ύψιστος είναι ο Αλλάχ, ο Άριστος των δημιουργών.
फिर हमने उस वीर्य को एक जमा हुआ रक्त बनाया, फिर हमने उस जमे हुए रक्त को एक बोटी बनाया, फिर हमने उस बोटी को हड्डियाँ बनाया, फिर हमने उन हड्डियों को कुछ माँस पहनाया, फिर हमने उसे एक अन्य रूप में पैदा कर दिया। तो बहुत बरकत वाला है अल्लाह, जो बनाने वालों में सबसे अच्छा है।
poi abbiamo creato il fiotto da una larva; quindi abbiamo creato dalla larva un embrione; dopo abbiamo creato dall’embrione le ossa, che abbiamo rivestito poi di carne. Poi lo abbiamo creato in una nuova forma: gloria ad Allāh, Supremo Creatore!
14. Tada Mes pavertėme Nutfa į krešulį (tiršto sukrešėjusio kraujo krešuliuką), tada Mes pavertėme krešulį į mažą mėsos gumuliuką, tada Mes padarėme iš to mažo mėsos gumuliuko kaulus, tada Mes apdengėme kaulus mėsa, ir tada Mes išvedėme tai kaip dar vieną kūrinį. Taigi Palaimintas yra Allahas, Geriausias iš kūrėjų.
Sana booda bishaan saalaa dhiiga ititaa taasifne; ergasii dhiiga ititaa muraa foonii taasifne; ergasii foonittii (sana) lafee taasifne; ergasii lafees foon itti uffifne; sana booda uumama biraa uumne, (ruuhii itti afuufuudhaan) (daa’ima isa goone), Rabbiin irra tolchaa uumtotaa ta’e qulqullaa’e!
затем создали из капли сгусток, затем создали из сгустка разжёванный кусочек плоти, затем создали из этого кусочка кости и облекли кости мясом, а затем создали его иным творением. Благословен Аллах — наилучший из творцов.
па онда кап семена угрушком створимо, затим од угрушка заквачак створимо, па од заквачка кости створимо, а онда кости месом заоденемо, и после га, као друго створење, формирамо, па нека је узвишен Аллах, Најбољи Створитељ!
Kisha tukaliumba tone hilo kuwa damu iliyoganda, na tukaiumba damu hiyo kuwa pande la nyama, kisha tukaliumba pande hilo la nyama kuwa mifupa, na mifupa hiyo tukaivisha nyama. Kisha tukamfanya kuwa kiumbe mwingine. Basi Mwenyezi Mungu ni Mwingi wa baraka, Mbora zaidi wa waumbaji.
Droppen formade vi till en blodklump, och blodklumpen till en bit kött. I denna formade vi så benen som vi sedan täckte med kött, och till sist låter vi henne framstå som en helt ny skapelse. Upphöjd är Gud, från vilken all välsignelse kommer – den bäste av skapare!
Sonra nutfeyi/spermi, alaka/embriyo haline getirdik. Embriyoyu bir çiğnem et parçası yaptık. Et parçasından kemik yarattık. Kemiğe et giydirdik. Sonra onu (ruh vererek) bambaşka bir varlık olarak yarattık. Yaratanların en güzeli olan Allah pek yücedir!
Show context
The verses around this oneSource fact
shown so it's never read alone
وَلَقَدْ خَلَقْنَا ٱلْإِنسَٰنَ مِن سُلَٰلَةٍ مِّن طِينٍ
Easy-read · not authoritative
Easy-read (simplified)walaqad khalaqnaa l-'insaana min sulaalatin min teen
DIN 31635walaqad ḫalaqnā l-ʾinsāna min sulālatin min ṭīnin
We created man from an extract of clay.
Verily We created man from a product of wet earth
We have created man from an extract of clay
Now of fine clay have we created man
We formerly created man of a finer sort of clay
ثُمَّ جَعَلْنَٰهُ نُطْفَةً فِى قَرَارٍ مَّكِينٍ
Easy-read · not authoritative
Easy-read (simplified)thumma ja'alnaahu nutfatan fee qaraarin makeen
DIN 31635ṯumma ǧaʿalnāhu nuṭfatan fī qarārin makīnin
The translators word this verse differently
Then We made him a seed, in a secure repository.
Then placed him as a drop (of seed) in a safe lodging
then we made him a clot in a sure depository
Then we placed him, a moist germ, in a safe abode
afterwards We placed him in the form of seed in a sure receptacle
23:14 — the verse above
ثُمَّ إِنَّكُم بَعْدَ ذَٰلِكَ لَمَيِّتُونَ
Easy-read · not authoritative
Easy-read (simplified)thumma innakum ba'da dhaalika lamayyitoon
DIN 31635ṯumma ʾinnakum baʿda ḏālika lamayyitūna
Then, after that, you will die.
Then lo! after that ye surely die
Then shall ye after that surely die
Then after this ye shall surely die
After this shall ye die
ثُمَّ إِنَّكُمْ يَوْمَ ٱلْقِيَٰمَةِ تُبْعَثُونَ
Easy-read · not authoritative
Easy-read (simplified)thumma innakum yawma l-qiyaamati tub'athoon
DIN 31635ṯumma ʾinnakum yawma l-qiyāmati tubʿaṯūna
Then, on the Day of Resurrection, you will be resurrected.
Then lo! on the Day of Resurrection ye are raised (again)
then shall ye on the day of resurrection be raised
Then shall ye be waked up on the day of resurrection
And afterwards shall ye be restored to life, on the day of resurrection
22:5
Why this passage is in the study finding 02
يَٰٓأَيُّهَا ٱلنَّاسُ إِن كُنتُمْ فِى رَيْبٍ مِّنَ ٱلْبَعْثِ فَإِنَّا خَلَقْنَٰكُم مِّن تُرَابٍ ثُمَّ مِن نُّطْفَةٍ ثُمَّ مِنْ عَلَقَةٍ ثُمَّ مِن مُّضْغَةٍ مُّخَلَّقَةٍ وَغَيْرِ مُخَلَّقَةٍ لِّنُبَيِّنَ لَكُمْ وَنُقِرُّ فِى ٱلْأَرْحَامِ مَا نَشَآءُ إِلَىٰٓ أَجَلٍ مُّسَمًّى ثُمَّ نُخْرِجُكُمْ طِفْلًا ثُمَّ لِتَبْلُغُوٓا۟ أَشُدَّكُمْ وَمِنكُم مَّن يُتَوَفَّىٰ وَمِنكُم مَّن يُرَدُّ إِلَىٰٓ أَرْذَلِ ٱلْعُمُرِ لِكَيْلَا يَعْلَمَ مِنۢ بَعْدِ عِلْمٍ شَيْـًٔا وَتَرَى ٱلْأَرْضَ هَامِدَةً فَإِذَآ أَنزَلْنَا عَلَيْهَا ٱلْمَآءَ ٱهْتَزَّتْ وَرَبَتْ وَأَنۢبَتَتْ مِن كُلِّ زَوْجٍۭ بَهِيجٍ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa n-naasu in kuntum fee raybin mina l-ba'thi fa'innaa khalaqnaakum min turaabin thumma min nutfatin thumma min 'alaqatin thumma min mudghatin mukhallaqatin waghayri mukhallaqatin linubayyina lakum wanuqirru fee l-'arhaami maa nashaa'u ilaa ajalin musamman thumma nukhrijukum tiflan thumma litablughoo ashuddakum waminkum man yutawaffaa waminkum man yuraddu ilaa ardhali l-'umuri likaylaa ya'lama min ba'di 'ilmin shay'an wataraa l-'arda haamidatan fa'idhaa anzalnaa 'alayhaa l-maa'a htazzat warabat wa'anbatat min kulli zawjin baheej
DIN 31635yā ʾayyuhā n-nāsu ʾin kuntum fī raybin mina l-baʿṯi faʾinnā ḫalaqnākum min turābin ṯumma min nuṭfatin ṯumma min ʿalaqatin ṯumma min muḍġatin muḫallaqatin waġayri muḫallaqatin linubayyina lakum wanuqirru fī l-ʾarḥāmi mā našāʾu ʾilā ʾaǧalin musamman ṯumma nuḫriǧukum ṭiflan ṯumma litabluġū ʾašuddakum waminkum man yutawaffā waminkum man yuraddu ʾilā ʾarḏali l-ʿumuri likaylā yaʿlama min baʿdi ʿilmin šayʾan watarā l-ʾarḍa hāmidatan faʾiḏā ʾanzalnā ʿalayhā l-māʾa htazzat warabat waʾanbatat min kulli zawǧin bahīǧin
The translators word this verse differently
O people! If you are in doubt about the Resurrection-We created you from dust, then from a small drop, then from a clinging clot, then from a lump of flesh, partly developed and partly undeveloped. In order to clarify things for you. And We settle in the wombs whatever We will for a designated term, and then We bring you out as infants, until you reach your full strength. And some of you will pass away, and some of you will be returned to the vilest age, so that he may not know, after having known. And you see the earth still; but when We send down water on it, it vibrates, and swells, and grows all kinds of lovely pairs.
Compare translations (4)
O mankind! if ye are in doubt concerning the Resurrection, then lo! We have created you from dust, then from a drop of seed, then from a clot, then from a little lump of flesh shapely and shapeless, that We may make (it) clear for you. And We cause what We will to remain in the wombs for an appointed time, and afterward We bring you forth as infants, then (give you growth) that ye attain your full strength. And among you there is he who dieth (young), and among you there is he who is brought back to the most abject time of life, so that, after knowledge, he knoweth naught. And thou (Muhammad) seest the earth barren, but when We send down water thereon, it doth thrill and swell and put forth every lovely kind (of growth)
O ye folk! if ye are in doubt about the raising (of the dead),- verily, we created you from earth, then from a clot, then from congealed blood, then from a morsel, shaped or shapeless, that we may explain to you. And we make what we please rest in the womb until an appointed time; then we bring you forth babes; then let you reach your full age; and of you are some who die; and of you are some who are kept back till the most decrepit age, till he knows no longer aught of knowledge. And ye see the earth parched, and when we send down water on it, it stirs and swells, and brings forth herbs of every beauteous kind
O men! if ye doubt as to the resurrection, yet, of a truth, have We created you of dust, then of the moist germs of life, then of clots of blood, then of pieces of flesh shapen and unshapen, that We might give you proofs of our power! And We cause one sex or the other, at our pleasure, to abide in the womb until the appointed time; then We bring you forth infants; then permit you to reach your age of strength; and one of you dieth, and another of you liveth on to an age so abject that all his former knowledge is clean forgotten! And thou hast seen the earth dried up and barren: but when We send down the rain upon it, it stirreth and swelleth, and groweth every kind of luxuriant herb
O men, if ye be in doubt concerning the resurrection, consider that We first created you of the dust of the ground; afterwards, of seed; afterwards, of a little coagulated blood; afterwards, of a piece of flesh, perfectly formed in part, and in part imperfectly formed; that We might make our power manifest unto you: And We cause that which We please to rest in the wombs, until the appointed time of delivery. Then We bring you forth infants; and afterwards We permit you to attain your age of full strength: And one of you dieth in his youth, and another of you is postponed to a decrepit age, so that he forgetteth whatever he knew. Thou seest the earth sometimes dried up and barren: But when We send down rain thereon, it is put in motion, and swelleth, and produceth every kind of luxuriant vegetables
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
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- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
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- Modification
- contradictory
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- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
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Other languages (18)
O njerëz, nëse dyshoni në ringjalljen, atëherë (dijeni se) Ne ju krijuam prej dheut, pastaj prej një pikle, pastaj prej një mpiksjeje gjaku, pastaj prej një cope mishi ("të përtypur") me trajtë të plotë ose të paplotë, që t'jua bëjmë të qartë (fuqinë Tonë). Ne mbajmë në mitra atë që duam deri në një afat të caktuar, më pas ju nxjerrim si foshnja e pastaj jua mundësojmë që të arrini moshën e pjekurisë. Disa prej jush vdesin e disa lihen të arrijnë pleqërinë e shtyrë, që të mos dinë më asgjë nga dituria që kishin. Ti e sheh tokën të pajetë, por sapo të lëshojmë shi mbi të, ajo gjallërohet, gufon dhe nxjerr çdo lloj bime të këndshme.
হে মানুষ! তোমরা যদি পুনরুত্থান বিষয়ে (আল্লাহর ক্ষমতার ব্যাপারে) সন্দেহে থাক, তাহলে নিশ্চয় জেনে রেখো, আমিই তো তোমাদেরকে (২) মাটি থেকে সৃষ্টি করেছি, তারপর(৩) শুক্র থেকে, তারপর ‘আলাকাহ (জমাট রক্তপিণ্ড ) থেকে, তারপর পূর্ণাকৃতিবিশিষ্ট অথবা অপূর্ণাকৃতিবিশিষ্ট গোশত (মুদ্গাহ ) থেকে। যাতে আমি তোমাদের নিকট (তোমাদেরকে স্তরে স্তরে সৃষ্টি করার আমার ক্ষমতার) বিষয়টি সুস্পষ্টরূপে বর্ণনা করতে পারি। আর আমি যা (সৃষ্টি করতে ) ইচ্ছা করি, তা একটি নির্দিষ্ট কাল পর্যন্ত মাতৃগর্ভে অবস্থিত রাখি। অতঃপর আমি তোমাদেরকে শিশুরূপে বের করি, পরবর্তীতে যাতে তোমরা যৌবনে উপনীত হও। তোমাদের মধ্যে কারো কারো মৃত্যু দেয়া হয় এ (অল্প ) বয়সেই, আবার কাউকে কাউকে ফিরিয়ে নেয়া হয় হীনতম বয়সে(৪), যাতে সে জ্ঞান লাভের পরও কিছু না জানে। (আরেকটি বিষয় লক্ষ্য করে দেখ) তুমি জমিনকে দেখতে পাও শুষ্কাবস্থায়, অতঃপর যখনই আমি তাতে (বৃষ্টির) পানি বর্ষণ করি, তখন তা আন্দোলিত ও স্ফীত হয় এবং উদ্গত করে সকল প্রকার নয়নাভিরাম উদ্ভিদ।
O ljudi! Ako ste u sumnji spram proživljenja – pa Mi smo vas, zaista, stvorili od prašine, zatim od kapi sjemena, potom od zakvačka, zatim od grude mesa, oblikovanog i neoblikovanog, da bismo vama objasnili! A u matericama zadržavamo šta hoćemo do roka određenog, zatim činimo da se kao dojenčad rađate i da poslije do muževnog doba uzrastete; neko od vas umire, a neko duboku starost doživljava, tako da, nakon što je znao, ne zna ništa. I ti vidiš zemlju kako je zamrla, ali kad na nju vodu spustimo, ona ustrepće i uzbuja, i iz nje iznikne svakovrsno bilje prekrasno.
O ljudi! Ako ste u sumnji spram proživljenja – pa Mi smo vas, zaista, stvorili od prašine, zatim od kapi sjemena, potom od zakvačka, zatim od grude mesa, oblikovanog i neoblikovanog, da bismo vama objasnili! A u maternicama zadržavamo šta hoćemo do roka određenog, zatim činimo da se kao dojenčad rađate i da poslije do muževnog doba uzrastete; netko od vas umire, a netko duboku starost doživljava, tako da, nakon što je znao, ne zna ništa. I ti vidiš zemlju kako je zamrla, ali kad na nju vodu spustimo, ona ustrepće i uzbuja, i iz nje iznikne svakovrsno bilje prekrasno.
Ey mon yimɓe, si tawii on e cikkatiima immorde e immital ngal, pellet, Minen Min Tagii on immorde e mbullaari refti e toɓɓere maniiyu, refti e heɗɗere refti e husre timmunde tagoore e nde wonaa timmunde tagoore fii yo Min ɓannginan on, Miɗen Ñiiɓina ka renngaaji ko Min Muuyi kon haa e happu innaaɗo, refti Min njaltini on ko on boobooɓe, refti fii yo on njotto sagatalaaku mo'on no e mo'on ɓen ɓe no maaya no e mo'on kadi ɓen ɓe no nduttee fa'ade ka ɓuri ja'asde e nguurndam ɗam fii wota ɓe nganndu ɓaawo ganndal hay e hu'unde. A yi'at leydi ndin ko yo'orundi si Min njippinii e dow mayri ndiyam ɗan ndi dilla ndi ƴura ndi fuɗina immorde e kala noone wooɗuɗo.
ო, ადამიანებო! თუ გეპარებათ ეჭვი აღდგომის შესახებ [იმაში, რომ ალლაჰი აღადგენს მკვდრებს], მაშ, იცოდეთ, რომ ნამდვილად ჩვენ შეგქმენით თქვენ [თქვენი მამა ადამი] მიწისაგან, შემდეგ კი [მისი შთამომავლობა] წვეთისგან [ნაყოფის წვეთოვანი სითხისგან], შემდეგ შედედებული სისხლისგან, შემდეგ ხორცის ნაჭრისგან — სრულად ფორმირებულის ან დაუმთავრებელი ნაყოფისგან — რათა განგიმარტოთ [ჩვენი ძალმოსილება და ადამიანის შექმნის ეტაპები]. ჩვენ [და არა ვინმე სხვა] ვდებთ [ნაყოფს] საშვილოსნოში, ვისაც გვსურს, განსაზღვრულ ვადამდე [დაბადებამდე]. შემდეგ გამოგვყავხართ დედის საშვილოსნოდან ჩვილებად. შემდეგ მიდიხართ სრულწლოვანებამდე. თქვენგან არიან ისეთები, ვინც გარდაიცვლებიან [სრულწლოვნამდე], და თქვენგან არიან ისეთებიც, ვინც იცოცხლებენ უკიდურეს სიბერემდე, ისე რომ არ დარჩებათ ცოდნა [იმისგან, რაც ადრე იცოდნენ]. და ხედავ მიწას უსიცოცხლოდ, მაგრამ როდესაც ჩვენ ვავლენთ მასზე წყალს, იგი იძვრის [იმით, რომ მასზე აღმოცენდება მცენარეები], ფუვდება და ამოიზრდება მასზე ყოველგვარი მშვენიერი [და სასარგებლო] წყვილი [მცენარეებისა].
O ihr Menschen, wenn ihr über die Auferweckung im Zweifel seid, so haben Wir euch aus Erde erschaffen, hierauf aus einem Samentropfen, hierauf aus einem Embryo, hierauf aus einem kleinen Klumpen, gestaltet und ungestaltet, um (es) euch klarzumachen. Und Wir lassen, was Wir wollen, im Mutterleib auf eine festgesetzte Frist untergebracht (ruhen). Danach lassen Wir euch als Säuglinge herauskommen. Hierauf (lassen Wir euch heranwachsen), damit ihr eure Vollreife erlangt. Und manch einer von euch wird (frühzeitig) abberufen, und manch einer von euch wird in das niedrigste (Greisen)alter gebracht, so dass er nach (dem vorherigen) Wissen nichts (mehr) weiß. Und du siehst die Erde regungslos, doch wenn Wir Wasser auf sie herabkommen lassen, regt sie sich, schwillt und lässt von jeder (Pflanzen)art verschiedene und erfreuliche (Arten) wachsen.
Ω, άνθρωποι! Αν αμφιβάλλετε για την ανάσταση, (λάβετε υπόψη ότι) πράγματι, σας έχουμε πλάσει (τον Αδάμ) από χώμα, έπειτα από Νούτφα (σταγόνες από αναμεμειγμένες εκκρίσεις των δύο φύλων), έπειτα από ‘Άλακα (κρεμάμενο θρόμβο αίματος), έπειτα από Μούντγα (ένα κομμάτι σάρκας, που φαίνεται μασημένο), το οποίο είναι σχηματισμένο (στην ανθρώπινη μορφή) ή δεν είναι ακόμη σχηματισμένο (όπως στην περίπτωση της αποβολής), για να σας δείξουμε ξεκάθαρα (τη Δύναμή Μας, πώς σας δημιουργήσαμε σε διαφορετικά στάδια). Και κάνουμε όποιους θέλουμε να παραμένουν στις μήτρες (των μητέρων τους) για ένα ορισμένο χρόνο. Έπειτα σας βγάζουμε έξω ως μωρά, έπειτα θα φτάσετε στην ηλικία της δύναμής σας (της νεότητας). Μερικοί από σας πεθαίνουν, και μερικούς από σας τους αφήνουμε να ζήσουν μέχρι τα αδύναμα γηρατειά, στα οποία δε θα ξέρουν τίποτε, παρόλο που γνώριζαν πριν. Βλέπεις τη γη άγονη, αλλά όταν ρίχνουμε πάνω της νερό (βροχή), ταρακουνιέται (από ζωή), και φουσκώνει και φυτρώνει κάθε λογής ωραία φυτά.
ऐ लोगो! यदि तुम (मरणोपरांत) उठाए जाने के बारे में किसी संदेह में हो, तो निःसंदेह हमने तुम्हें तुच्छ मिट्टी से पैदा किया, फिर वीर्य की एक बूँद से, फिर रक्त के थक्के से, फिर माँस की एक बोटी से, जो चित्रित तथा चित्र विहीन होती है[2], ताकि हम तुम्हारे लिए (अपनी शक्ति को) स्पष्ट कर[3] दें, और हम जिसे चाहते हैं गर्भाशयों में एक नियत समय तक ठहराए रखते हैं, फिर हम तुम्हें एक शिशु के रूप में निकालते हैं, फिर ताकि तुम अपनी जवानी को पहुँचो, और तुममें से कोई वह है जो उठा लिया जाता है, और तुममें से कोई वह है जो जीर्ण आयु की ओर लौटाया जाता है, ताकि वह जानने के बाद कुछ न जाने। तथा तुम धरती को सूखी (मृत) देखते हो, फिर जब हम उसपर पानी उतारते हैं, तो वह लहलहाती है और उभरती है तथा हर प्रकार की सुदृश्य वनस्पतियाँ उगाती है।
O uomini, se siete in dubbio sulla Resurrezione, sappiate che in verità vi abbiamo creati di terra, poi da un fiotto, poi da una larva, poi da un bolo formato e non formato, per chiarirvi. E stabiliamo nell’utero ciò che Noi vogliamo fino a un dato termine; poi vi facciamo nascere bambini, poi vi facciamo raggiungere la maturità, e tra voi c’è chi muore prima e c’è chi viene fatto tornare alla vecchiaia, così da non sapere più nulla dopo aver saputo. E vedi la terra spoglia, ma quando facciamo cadere l’acqua su di essa, eccola agitarsi e crescere, e fa germogliare coppie di ogni buona specie.
5. O žmonės, jei jūs abejojate Prikėlimu, tada iš tikrųjų Mes sukūrėme tave (t. y. Adamą (Adomą) iš dulkės, tada iš Nufta (sumaišytų vyro ir moters lytinių išskyrų lašų, t. y. Adamo (Adomo) palikuonis), tada iš krešulio (tiršto sukrešėjusio kraujo gabalo), tada iš mažo mėsos gumulėlio – kai kada susiformavusio, o kai kada – nesusiformavusio (kaip persileidimo atveju) – tam, kad Mes paaiškintume (tai) jums (t. y. parodytume jums Savo Galią ir Galimybę daryti tai, ką Mes norime). Ir Mes priverčiame tą, kurį Mes norime likti gimdose nustatytam laikui, tada Mes išvedam jus kūdikiais, tada (suteikiame jums augimą) tam, kad jūs pasiektumėte savo pilnos galios amžių. Ir iš jūsų tarpo yra tas, kuris miršta (jaunas), ir iš jūsų tarpo yra tas, kuris grąžinamas į vargingą amžių taip, kad jis nebežino nieko po to, kai žinojo. Ir jūs matote nualintą žemę, tačiau kai Mes nuleidžiame vandenį (lietų) ant jos, ji sujudinama (gyvenimui), ir ji išbrinksta ir išaugina visas puikias rūšis (augemijos).
Yaa namootaa! Yoo (du'a booda) kaafamuu irraa shakkii keessa jiraattan, Nuti biyyee irraa isin uumnee; ergasii copha bishaan saalaa irraa, eegasii dhiiga ititaa irraa, ergasii foon alalfatamu kan uumaa guuttateefi kan hin guuttatin (irraa isin uumne); (humnaafi dandeettii keenya) isiniif ibsuuf (kana goone). Nuti waan (abbaa) feene hanga qaaxaroo maqaa dhawamaa taheetti gadaamessaalee keessa teessifna, ergasii daa’ima goonee isin baafna (dhalachiifna). Ergasii akka umrii jabinaa keessan irra geessaniif (isin jiraachifnee isin guddifna). Isin irraa nama (umrii ijoollummaatiin) du’utu jira. isin irraa nama (haalaan dulloomee) gara umrii gadi aanaa deebi'utu jira. Erga beekkomsaatii akka homaa hin beekneef, Dachii gogduu taatee agarta; yeroo Nuti bishaan (bokkaa) ishee irratti buufne (roobsine) ni sochooti; ni iitoftis, akaakuu marga bareedaa irraas ni magarsiti.
О люди! Если вы пребываете в сомнении о воскрешении, то, воистину, Мы сотворили вас из праха, затем — из капли [семени], затем — из сгустка, затем — из кусочка плоти, сформированного и несформированного, — чтобы разъяснить вам. И Мы удерживаем в утробах то, что пожелаем, до назначенного срока; затем выводим вас младенцами; затем — чтобы вы достигли своей зрелости. И среди вас есть тот, кто умирает, и среди вас есть тот, кто будет возвращён к самой немощной поре жизни, чтобы после знания не знать ничего. И ты видишь землю неподвижной; но когда Мы ниспосылаем на неё воду, она содрогается, набухает и взращивает всякие прекрасные виды [растений].
О људи! Ако сте у сумњи према проживљењу - па Ми смо вас, заиста, створили од земље, затим од капи семена, потом од заквачка, затим од груде меса, обликованих и необликованих удова, да бисмо вам показали нашу моћ! А у материцама задржавамо шта хоћемо, до одређеног рока, затим чинимо да се рађате као дојенчад и да после до мужевног доба израстете; једни од вас умиру, а други дубоку старост доживљавају, тако да зачас, забораве оно што су знали. И ти видиш земљу како је замрла, али кад на њу спустимо воду, она устрепће и узбуја, и из ње изникне разноразно прекрасно биље.
Enyi watu! Ikiwa nyinyi mna shaka juu ya kufufuliwa, basi kwa hakika Sisi tulikuumbeni kutokana na udongo, kisha kutokana na manii, kisha kutokana na kipande cha damu iliyogandana, kisha kutokana na kipande cha nyama chenye umbo na kisichokuwa na umbo, ili tuwabainishie. Nasi tunakiweka katika matumbo ya uzazi tunachokitaka mpaka muda uliowekwa. Kisha tunawatoa kwa hali ya mtoto mchanga, kisha mfikie kutimia akili. Na wapo katika nyinyi wanaokufa, na wapo katika nyinyi wanaorudishwa kwenye umri wa unyonge kabisa, hata mtu awe hajui kitu baada ya kuwa anakijua. Na unaiona ardhi imetulia kimya, lakini tunapoyateremsha maji juu yake, husisimka na kututumka, na kumea kila namna ya mimea mizuri.
Människor! Om ni tvivlar på uppståndelsen, [betänk] då att vi har skapat er från jord, därefter från en droppe säd, sedan från en blodklump och till sist från en formad eller oformad bit kött, för att visa [vår makt] för er. Vi låter det [foster] vi vill stanna i livmodern till en bestämd tid. Sedan för vi er ut som spädbarn, och därefter når ni er fulla styrka. Somliga av er dör [unga], medan andra når en skröplig ålder, så att de efter att ha varit kunniga inte längre minns något. Och ni kan se jorden alldeles livlös och hur den, när vi låter regn falla över den, börjar röra på sig och svälla och så låter den alla slags vackra växter spira fram.
Ey insanlar! Eğer tekrar dirilmekten şüphede iseniz; şunu bilin ki, biz sizi topraktan, sonra nutfeden (meniden), sonra alakadan (embriyodan), sonra (cesedi) biçimlenen ve biçimlenmeyen bir çiğnem et parçasından yarattık ki, size (kudretimizi) açıkça gösterelim. Dilediğimizi adı konmuş bir süreye kadar rahimlerde tutar ve sizi bebek olarak çıkarırız. Sonra siz yetişip, güçlü çağınıza gelirsiniz. Kiminiz vefat eder, kiminiz de bilen bir kimse olduktan sonra bir şey bilmez hale gelsin diye ömrünün en düşkün dönemine ulaştırılır. Yeryüzünü kupkuru görürsün de biz ona su indirince harekete geçer, kabarır ve her çeşit güzel bitkiyi çift çift bitirir.
لوگو! اگر تمہیں مرنے کے بعد جی اٹھنے میں شک ہے تو سوچو ہم نے تمہیں مٹی سے پیدا کیا پھر نطفہ سے پھر خون بستہ سے پھر گوشت کے لوتھڑے سے جو صورت دیا گیا تھا اور بے نقشہ تھا[1] ۔ یہ ہم تم پر ﻇاہر کر دیتے ہیں[2]، اور ہم جسے چاہیں ایک ٹھہرائے ہوئے وقت تک رحم مادر میں رکھتے ہیں[3] پھر تمہیں بچپن کی حالت میں دنیا میں ﻻتے ہیں پھر تاکہ تم اپنی پوری جوانی کو پہنچو، تم میں سے بعض تو وه ہیں جو فوت کر لئے جاتے ہیں[4] اور بعض بے غرض عمر کی طرف پھر سے لوٹا دیئے جاتے ہیں کہ وه ایک چیز سے باخبر ہونے کے بعد پھر بے خبر ہو جائے[5]۔ تو دیکھتا ہے کہ زمین (بنجر اور) خشک ہے پھر ہم اس پر بارشیں برساتے ہیں تو وه ابھرتی ہے اور پھولتی ہے اور ہر قسم کی رونق دار نباتات اگاتی ہے.[6]
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وَمِنَ ٱلنَّاسِ مَن يُجَٰدِلُ فِى ٱللَّهِ بِغَيْرِ عِلْمٍ وَيَتَّبِعُ كُلَّ شَيْطَٰنٍ مَّرِيدٍ
Easy-read · not authoritative
Easy-read (simplified)wamina n-naasi man yujaadilu fee llaahi bighayri 'ilmin wayattabi'u kulla shaytaanin mareed
DIN 31635wamina n-nāsi man yuǧādilu fī llāhi biġayri ʿilmin wayattabiʿu kulla šayṭānin marīdin
Among the people is he who argues about God without knowledge, and follows every defiant devil.
Among mankind is he who disputeth concerning Allah without knowledge, and followeth each froward devil
And amongst men is one who wrangles about God without knowledge, and follows every rebellious devil
There is a man who, without knowledge, wrangleth about God, and followeth every rebellious Satan
There is a man who disputeth concerning God without knowledge, and followeth every rebellious devil
كُتِبَ عَلَيْهِ أَنَّهُۥ مَن تَوَلَّاهُ فَأَنَّهُۥ يُضِلُّهُۥ وَيَهْدِيهِ إِلَىٰ عَذَابِ ٱلسَّعِيرِ
Easy-read · not authoritative
Easy-read (simplified)kutiba 'alayhi annahu man tawallaahu fa'annahu yudilluhu wayahdeehi ilaa 'adhaabi s-sa'eer
DIN 31635kutiba ʿalayhi ʾannahu man tawallāhu faʾannahu yuḍilluhu wayahdīhi ʾilā ʿaḏābi s-saʿīri
It was decreed for him, that whoever follows him-he will misguide him, and lead him to the torment of the Blaze.
For him it is decreed that whoso taketh him for friend, he verily will mislead him and will guide him to the punishment of the Flame
against whom it is written down that whoso takes him for a patron, verily, he will lead him astray, and will guide him towards the torment of the blaze
Concerning whom it is decreed, that he shall surely beguile and guide into the torment of the Flame, whoever shall take him for his Lord
Against whom it is written, that whoever shall take him for his patron, he shall surely seduce him, and shall lead him into the torment of hell
22:5 — the verse above
ذَٰلِكَ بِأَنَّ ٱللَّهَ هُوَ ٱلْحَقُّ وَأَنَّهُۥ يُحْىِ ٱلْمَوْتَىٰ وَأَنَّهُۥ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
Easy-read · not authoritative
Easy-read (simplified)dhaalika bi'anna llaaha huwa l-haqqu wa'annahu yuhyee l-mawtaa wa'annahu 'alaa kulli shay'in qadeer
DIN 31635ḏālika biʾanna llāha huwa l-ḥaqqu waʾannahu yuḥyī l-mawtā waʾannahu ʿalā kulli šayʾin qadīrun
That is because God is the truth, and because He gives life to the dead, and because He is Capable of everything.
That is because Allah, He is the Truth and because He quickeneth the dead, and because He is Able to do all things
That is because God, He is the truth, and because He quickens the dead, and because He is mighty over all
This, for that God is the Truth, and that it is He who quickeneth the dead, - and that He hath power over everything
This sheweth that God is the truth, and that He raiseth the dead to life, and that He is almighty
وَأَنَّ ٱلسَّاعَةَ ءَاتِيَةٌ لَّا رَيْبَ فِيهَا وَأَنَّ ٱللَّهَ يَبْعَثُ مَن فِى ٱلْقُبُورِ
Easy-read · not authoritative
Easy-read (simplified)wa'anna s-saa'ata aatiyatun laa rayba feehaa wa'anna llaaha yab'athu man fee l-quboor
DIN 31635waʾanna s-sāʿata ʾātiyatun lā rayba fīhā waʾanna llāha yabʿaṯu man fī l-qubūri
And because the Hour is coming-there is no doubt about it-and because God will resurrect those in the graves.
And because the Hour will come, there is no doubt thereof; and because Allah will raise those who are in the graves
and because the Hour is coming, there is no doubt therein, and because God raises up those who are in the tombs
And that "the Hour" will indeed come - there is no doubt of it - and that God will wake up to life those who are in the tombs
and that the hour of judgment will surely come, (there is no doubt thereof), and that God will raise again those who are in the graves
96:2
Why this passage is in the study finding 03
خَلَقَ ٱلْإِنسَٰنَ مِنْ عَلَقٍ
Easy-read · not authoritative
Easy-read (simplified)khalaqa l-'insaana min 'alaq
DIN 31635ḫalaqa l-ʾinsāna min ʿalaqin
Created man from a clot.
Compare translations (4)
Createth man from a clot
Who created man from congealed blood
Created man from CLOTS OF BLOOD
who hath created man of congealed blood
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
e krijoi njeriun prej një mpiksjeje gjaku.
তিনি সৃষ্টি করেছেন মানুষকে ‘আলাক (জমাটবদ্ধ রক্তপিণ্ড) থেকে।
stvara čovjeka od zakvačka.
stvara čovjeka od zakvačka.
Takɗo neɗɗo e heɗɗere.
(და რომელმაც) შექმნა ადამიანი შედედებული სისხლისგან!
den Menschen erschaffen hat aus einem Anhängsel.
Δημιούργησε τον άνθρωπο από ‘Άλακ (κρεμάμενο θρόμβο αίματος).
जिसने मनुष्य को रक्त के लोथड़े से पैदा किया।
creò l’uomo da un grumo!
2. sukūrė žmogų iš prikibusios medžiagos - kraujo krešulėlio.
(Isa) nama dhiiga ititaa irraa uume.
сотворил человека из сгустка.
ствара човека од заквачка.
Amemuumba binaadamu kwa tone la damu.
Han skapade människan av en blodklump.
O, insanı bir kan pıhtısından yarattı.
جس نے انسان کو خون کے لوتھڑے سے پیدا کیا.[1]
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The verses around this oneSource fact
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ٱقْرَأْ بِٱسْمِ رَبِّكَ ٱلَّذِى خَلَقَ
Easy-read · not authoritative
Easy-read (simplified)iqra' bismi rabbika lladhee khalaq
DIN 31635iqraʾ bismi rabbika llaḏī ḫalaqa
Read: In the Name of your Lord who created.
Read: In the name of thy Lord Who createth
READ, in the name of thy Lord
RECITE thou, in the name of thy Lord who created
Read, in the name of thy Lord, Who hath created all things
96:2 — the verse above
ٱقْرَأْ وَرَبُّكَ ٱلْأَكْرَمُ
Easy-read · not authoritative
Easy-read (simplified)iqra' warabbuka l-'akram
DIN 31635iqraʾ warabbuka l-ʾakramu
Read: And your Lord is the Most Generous.
Read: And thy Lord is the Most Bounteous
Read, for thy Lord is most generous
Recite thou! For thy Lord is the most Beneficent
Read, by thy most beneficent Lord
ٱلَّذِى عَلَّمَ بِٱلْقَلَمِ
Easy-read · not authoritative
Easy-read (simplified)alladhee 'allama bil-qalam
DIN 31635allaḏī ʿallama bil-qalami
He who taught by the pen.
Who teacheth by the pen
Who taught the pen
Who hath taught the use of the pen
Who taught the use of the pen
75:38
Why this passage is in the study finding 04
ثُمَّ كَانَ عَلَقَةً فَخَلَقَ فَسَوَّىٰ
Easy-read · not authoritative
Easy-read (simplified)thumma kaana 'alaqatan fakhalaqa fasawwaa
DIN 31635ṯumma kāna ʿalaqatan faḫalaqa fasawwā
The translators word this verse differently
Then he became a clot. And He created and proportioned?
Compare translations (4)
Then he became a clot; then (Allah) shaped and fashioned
Then he was congealed blood, and (God) created him, and fashioned him
Then he became thick blood of which God formed him and fashioned him
Afterwards he became a little coagulated blood; and God formed him, and fashioned him with just proportion
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
pastaj u bë mpiksje gjaku e më pas Allahu e krijoi dhe e përsosi
অতঃপর সে ‘আলাকায় (জমাট রক্তপিণ্ডে) পরিণত হয়। তারপর আল্লাহ তাকে সুন্দর আকৃতিতে সৃষ্টি করেছেন এবং সুবিন্যস্ত করেছেন।
zatim zakvačak kome On onda razmjer odredi i skladnim mu lik učini,
zatim zakvačak kome On onda razmjer odredi i skladnim mu lik učini,
Refti o wonti heɗɗere o tagi o fonndi.
შემდეგ იგი სისხლის შედედებული წვეთი იყო, შემდეგ კი მან შექმნა იგი (ადამიანად) და გაასწორა [მის სხეულს თანაზომიერება მიანიჭა],
(und) hierauf ein Anhängsel gewesen? Da hat Er (ihn) erschaffen und zurechtgeformt
Έπειτα έγινε ‘Άλακα (κρεμάμενος θρόμβος αίματος)· έπειτα (ο Αλλάχ) (τον) έπλασε και έπειτα (τον) διαμόρφωσε.
फिर वह जमे हुए रक्त का टुकड़ा हुआ, फिर अल्लाह ने पैदा किया और दुरुस्त बनाया।
Poi divenne un grumo, da cui Lui formò e plasmò
38. Tada jis buvo prisikabinęs krešuliukas ir (Allahas) sukūrė (jo formą), ir suderino (jį),
Ergasii dhiiga ititaa ta'eeti (nama godhee) uumee guute.
Затем он был сгустком [крови], и Он сотворил его и соразмерил,
затим заквачак коме Он онда размер одреди и складним му лик учини,
Kisha akawa kidonge cha damu, tena Mwenyezi Mungu akamuumba na akamtengeneza vilivyo.
Sedan blev hon en fast blodklump, från vilken han sedan formade och fulländade henne.
Sonra alaka olmuş, Allah onu yaratmış ve düzenlemişti.
پھر وه لہو کا لوتھڑا ہوگیا پھر اللہ نے اسے پیدا کیا اور درست بنا دیا.[1]
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The verses around this oneSource fact
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أَيَحْسَبُ ٱلْإِنسَٰنُ أَن يُتْرَكَ سُدًى
Easy-read · not authoritative
Easy-read (simplified)ayahsabu l-'insaanu an yutraka sudaa
DIN 31635ʾayaḥsabu l-ʾinsānu ʾan yutraka sudan
Does man think that he will be left without purpose?
Thinketh man that he is to be left aimless
Does man think that he shall be left to himself
Thinketh man that he shall be left supreme
Doth man think that he shall be left at full liberty, without control
أَلَمْ يَكُ نُطْفَةً مِّن مَّنِىٍّ يُمْنَىٰ
Easy-read · not authoritative
Easy-read (simplified)alam yaku nutfatan min maniyyin yumnaa
DIN 31635ʾalam yaku nuṭfatan min maniyyin yumnā
Was he not a drop of ejaculated semen?
Was he not a drop of fluid which gushed forth
Wasn't he a clot of emitted seed
Was he not a mere embryo
Was he not a drop of seed, which was emitted
75:38 — the verse above
فَجَعَلَ مِنْهُ ٱلزَّوْجَيْنِ ٱلذَّكَرَ وَٱلْأُنثَىٰٓ
Easy-read · not authoritative
Easy-read (simplified)faja'ala minhu z-zawjayni dh-dhakara wal-'unthaa
DIN 31635faǧaʿala minhu z-zawǧayni ḏ-ḏakara wal-ʾunṯā
And made of him the two sexes, the male and the female?
And made of him a pair, the male and female
and made of him pairs, male and female
And made him twain, male and female
And made of him two sexes, the male and the female
أَلَيْسَ ذَٰلِكَ بِقَٰدِرٍ عَلَىٰٓ أَن يُحْـِۧىَ ٱلْمَوْتَىٰ
Easy-read · not authoritative
Easy-read (simplified)alaysa dhaalika biqaadirin 'alaa an yuhyiya l-mawtaa
DIN 31635ʾalaysa ḏālika biqādirin ʿalā ʾan yuḥyiya l-mawtā
Is He not Able to revive the dead?
Is not He (Who doeth so) Able to bring the dead to life
Is not He able to quicken the dead
Is not He powerful enough to quicken the dead
Is not he who hath done this able to quicken the dead
40:67
Why this passage is in the study finding 05
هُوَ ٱلَّذِى خَلَقَكُم مِّن تُرَابٍ ثُمَّ مِن نُّطْفَةٍ ثُمَّ مِنْ عَلَقَةٍ ثُمَّ يُخْرِجُكُمْ طِفْلًا ثُمَّ لِتَبْلُغُوٓا۟ أَشُدَّكُمْ ثُمَّ لِتَكُونُوا۟ شُيُوخًا وَمِنكُم مَّن يُتَوَفَّىٰ مِن قَبْلُ وَلِتَبْلُغُوٓا۟ أَجَلًا مُّسَمًّى وَلَعَلَّكُمْ تَعْقِلُونَ
Easy-read · not authoritative
Easy-read (simplified)huwa lladhee khalaqakum min turaabin thumma min nutfatin thumma min 'alaqatin thumma yukhrijukum tiflan thumma litablughoo ashuddakum thumma litakoonoo shuyookhan waminkum man yutawaffaa min qablu walitablughoo ajalan musamman wala'allakum ta'qiloon
DIN 31635huwa llaḏī ḫalaqakum min turābin ṯumma min nuṭfatin ṯumma min ʿalaqatin ṯumma yuḫriǧukum ṭiflan ṯumma litabluġū ʾašuddakum ṯumma litakūnū šuyūḫan waminkum man yutawaffā min qablu walitabluġū ʾaǧalan musamman walaʿallakum taʿqilūna
It is He who created you from dust, then from a seed, then from an embryo, then He brings you out as an infant, then He lets you reach your maturity, then you become elderly-although some of you die sooner-so that you may reach a predetermined age, so that you may understand.
Compare translations (4)
He it is Who created you from dust, then from a drop (of seed) then from a clot, then bringeth you forth as a child, then (ordaineth) that ye attain full strength and afterward that ye become old men - though some among you die before - and that ye reach an appointed term, that haply ye may understand
He it is who created you from the earth, then from a clot, then from congealed blood, then He brings you forth a child; then ye reach to puberty; then do ye become old men,- though of you there are some who are taken away before,- that ye may reach an appointed time, and haply ye may have some sense
He it is who created you of the dust, then of the germs of life, then of thick blood, then brought you forth infants: then he letteth you reach your full strength, and then become old men (but some of you die first), and reach the ordained term. And this that haply ye may understand
It is He who first created you of dust, and afterwards of seed, and afterwards of coagulated blood; and afterwards brought you forth infants out of your mothers wombs: Then He permitteth you to attain your age of full strength, and afterwards to grow old men, -- but some of you die before that age, -- and to arrive at the determined period of your life; that peradventure ye may understand
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Është Ai që ju ka krijuar prej dheut, pastaj prej një pikle, pastaj prej një mpiksjeje gjaku, pastaj prej një cope mishi e më pas ju nxjerr si foshnja e pastaj jua mundëson që të arrini moshën e pjekurisë e mandej të bëheni pleq, – ndonëse disa prej jush vdesin më herët, – në mënyrë që të arrini afatin që ju është caktuar, si dhe që të mund të kuptoni.
তিনিই তোমাদেরকে (৩৫) মাটি থেকে সৃষ্টি করেছেন, তারপর তোমাদেরকে শুক্রবিন্দু থেকে, তারপর ‘আলাকা’ (জমাট রক্ত) থেকে সৃষ্টি করেছেন। অতঃপর তিনি তোমাদেরকে (মাতৃগর্ভ থেকে) শিশুরূপে বের করে আনেন, যেন তোমরা তোমাদের যৌবনে পদার্পণ কর, অতঃপর যেন তোমরা বৃদ্ধ বয়সে উপনীত হও। আর তোমাদের কেউ কেউ এর পূর্বেই মারা যায়। আর যাতে তোমরা নির্ধারিত সময়ে পৌঁছে যাও। আর যাতে তোমরা (৩৬) অনুধাবন করতে পারো।
On vas stvara od zemlje, zatim od kapi sjemena, zatim od ugruška, zatim čini da se kao dojenčad rađate, i da do muževnog doba stignete, i da starci postanete – a neki od vas umiru prije – i da do suđenog časa poživite kako biste mogli shvatiti.
On vas stvara od zemlje, zatim od kapi sjemena, zatim od ugruška, zatim čini da se kao dojenčad rađate, i da do muževnog doba stignete, i da starci postanete – a neki od vas umiru prije – i da do suđenog časa poživite kako biste mogli shvatiti.
Ko Kaŋko woni takɗo on e mbumbuldi, refti e toɓɓere (maniiyu), refti e heɗɗere, refti o yaltiniri on penuuɓe fii no njottoron cemmbe mon, e no laatoron nayeeɓe, - no e mo'on, ƴettiteteeɓe ado ɗuum, - haa no njottoron lajal kappaangal, mbelajo'o, on kaqqilay.
ის არის, რომელმაც გაგაჩინათ თქვენ მიწისგან, შემდეგ წვეთისგან, შემდეგ სისხლის შედედებული კოლტისგან, შემდეგ გამოყავხართ ჩვილებად (დედის მუცლებიდან), შემდეგ რომ მიაღწიოთ თქვენს სიმწიფეს, შემდეგ რომ გახდეთ მოხუცები. და თქვენს შორის არიან ისინიც, ვინც კვდება ადრევე. და (ყველა ეს ეტაპი ხდება) რათა მიაღწიოთ განსაზღვრულ ვადას (სიცოცხლის დასასრულამდე). და იქნებ გონს მოეგოთ.
Er ist es, Der euch aus Erde erschaffen hat, hierauf aus einem Samentropfen, hierauf aus einem Anhängsel. Hierauf lässt Er euch als Kleinkinder hervorkommen. Hierauf (lässt Er euch heranwachsen), damit ihr eure Vollreife erlangt und damit ihr dann Greise werdet - manch einer von euch wird vorher abberufen - und damit ihr eine festgesetzte Frist erreicht, und auf dass ihr begreifen möget.
Είναι Αυτός που δημιούργησε εσάς (δηλ. τον Αδάμ) από χώμα, έπειτα (δημιούργησε εσάς τους απογόνους του) από Νούτφα (σταγόνες εκκρίσεων των δύο φύλων), έπειτα από ‘Άλακα (κρεμάμενο θρόμβο αίματος), έπειτα σας βγάζει βρέφη, έπειτα (θα μεγαλώσετε) για να φτάσετε στην ηλικία πλήρους δύναμης, έπειτα (θα μεγαλώσετε) για να γίνετε ηλικιωμένοι. Μερικοί από σας, όμως, πεθαίνουν νωρίτερα. Και (θα μεγαλώσετε) για να φτάσετε έναν καθορισμένο χρόνο (του θανάτου σας). Ίσως και να συλλογιστείτε!
वही है, जिसने तुम्हें मिट्टी से पैदा किया, फिर वीर्य से, फिर जमे हुए रक्त से। फिर वह तुम्हें बच्चे के रूप में निकालता है। फिर (बड़ा करता है) ताकि तुम अपनी पूरी शक्ति को पहुँचो, फिर ताकि तुम बूढ़े हो जाओ, तथा तुममें कुछ इससे पहले ही मर जाते हैं। और (यह इसलिए होता है) ताकि तुम अपनी निश्चित आयु को पहुँच जाओ, तथा ताकि तुम समझो।[20]
Lui è Colui che vi creò dalla terra, poi da un fiotto, poi da una larva, poi vi estrae bambini per poi farvi raggiungere la maturità e poi diventare vecchi – e c’è chi tra voi viene fatto morire prima – e raggiungete un termine prestabilito, e ciò per farvi riflettere.
67. Tai Tas, Kuris sukūrė tave (Adamą (Adomą)) iš dulkės, tada iš nutfa [sumaišytų vyriškųjų ir moteriškųjų lytinių išskyrų sėklos lašo (t. y. Adomo palikuonis)], tada iš krešulėlio (gabalėlio sukrešėjusio kraujo), tada išveda jus kaip kūdikius, tada (priverčia jus užaugti) pasiekti pilnos galios amžių, ir po to tapti senais (vyrais ir moterimis) – nors kai kurie iš jūsų miršta anksčiau – ir taip jūs pasiekiate nustatytą terminą tam, kad jūs suvoktumėte.
Inni Isa isin uume biyyee irraa, ergasii bishaan saalaa irraa, ergasii dhiiga ititaa irraa. ergasii daa’ima godhee isin baasa (dhalachiisa). Ergasii akka jabina keessan geessan (isin jiraachisa.) Ergasii akka jaarsa taatan isin godha. Isin irraa nama san dura du’uutu jira. Akka beellama beekamaa geessaniifi, akka sammuu horattaniif (isin jiraachisa).
Он — Тот, Кто сотворил вас из праха, затем из капли, затем из сгустка крови. Затем Он выводит вас младенцами, затем — чтобы вы достигли своей зрелости, затем — чтобы вы стали старцами. А среди вас есть тот, чью душу забирают раньше. И [всё это —] чтобы вы достигли назначенного срока — быть может, вы уразумеете.
Он вас ствара од земље, затим од капи семена, затим од угрушка, затим чини да се као дојенчад рађате, и да до мужевног доба стигнете, и да старци постанете – а неки од вас умиру пре – и да до одређеног рока поживите како бисте могли схватити.
Yeye ndiye aliyewaumba kwa udongo, kisha kwa tone la manii, kisha kwa pande la damu, kisha akawatoa katika hali ya mtoto mchanga, kisha mpate kufikilia utu uzima, kisha mpate kuwa wazee. Na kati yenu wapo wanaokufa kabla, na ili mfikie muda uliokwisha wekwa, na ili mpate kufahamu.
Det är han som skapade er [fader Adam] av jord. Sedan [bringades ni till existens] från en droppe säd, som blev till en blodklump. Så småningom låter han er födas som spädbarn och växa tills ni når er fulla styrka, för att till sist åldras – även om det bland er finns de som får dö tidigare. Ni ska alla nå er utsatta tidpunkt och dessa [utvecklingsfaser] borde få er att inse [hans skaparkraft och ensamrätt till dyrkan].
Sizi topraktan, sonra meniden, sonra kan pıhtısından yaratan, sonra sizi analarınızın karnından bebek olarak çıkaran, sonra sizi güçlü kuvvetli bir çağa eriştiren, derken ihtiyarlığa varacak kadar yaşatan da O'dur. Kiminiz daha önce vefat ettirilir, kiminiz de belirtilmiş bir süreye ulaşırsınız. Belki artık akledersiniz.
وه وہی ہے جس نے تمہیں مٹی سے پھر نطفے[1] سے پھر خون کے لوتھڑے سے پیدا کیا پھر تمہیں بچہ کی صورت میں نکالتا ہے، پھر (تمہیں بڑھاتا ہے کہ) تم اپنی پوری قوت کو پہنچ جاؤ پھر بوڑھے ہو جاؤ[2]، تم میں سے بعض اس سے پہلے ہی فوت ہو جاتے ہیں[3]، (وه تمہیں چھوڑ دیتا ہے) تاکہ تم مدت معین تک پہنچ جاؤ[4] اور تاکہ تم سوچ سمجھ لو.
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هُوَ ٱلْحَىُّ لَآ إِلَٰهَ إِلَّا هُوَ فَٱدْعُوهُ مُخْلِصِينَ لَهُ ٱلدِّينَ ٱلْحَمْدُ لِلَّهِ رَبِّ ٱلْعَٰلَمِينَ
Easy-read · not authoritative
Easy-read (simplified)huwa l-hayyu laa ilaaha illaa huwa fad'oohu mukhliseena lahu d-deena l-hamdu lillaahi rabbi l-'aalameen
DIN 31635huwa l-ḥayyu lā ʾilāha ʾillā huwa fadʿūhu muḫliṣīna lahu d-dīna l-ḥamdu lillāhi rabbi l-ʿālamīna
He is the Living One. There is no god except He. So pray to Him, devoting your religion to Him. Praise be to God, the Lord of the Worlds.
He is the Living One. There is no Allah save Him. So pray unto Him, making religion pure for Him (only). Praise be to Allah, the Lord of the Worlds
He is the living One, there is no god but He! then call on Him, being sincere in your religion to Him; praise be to God, the Lord of the worlds
He is the Living One. No God is there but He. Call then upon Him and offer Him a pure worship. Praise be to God the Lord of the Worlds
He is the living God: There is no God but He. Wherefore call upon Him, exhibiting unto Him the pure religion. Praise be unto God, the Lord of all creatures
قُلْ إِنِّى نُهِيتُ أَنْ أَعْبُدَ ٱلَّذِينَ تَدْعُونَ مِن دُونِ ٱللَّهِ لَمَّا جَآءَنِىَ ٱلْبَيِّنَٰتُ مِن رَّبِّى وَأُمِرْتُ أَنْ أُسْلِمَ لِرَبِّ ٱلْعَٰلَمِينَ
Easy-read · not authoritative
Easy-read (simplified)qul innee nuheetu an a'buda lladheena tad'oona min dooni llaahi lammaa jaa'aniya l-bayyinaatu min rabbee wa'umirtu an uslima lirabbi l-'aalameen
DIN 31635qul ʾinnī nuhītu ʾan ʾaʿbuda llaḏīna tadʿūna min dūni llāhi lammā ǧāʾaniya l-bayyinātu min rabbī waʾumirtu ʾan ʾuslima lirabbi l-ʿālamīna
Say, "I was prohibited from worshiping those you invoke besides God, now that clear revelations have come to me from my Lord; and I was commanded to submit to the Lord of the Worlds."
Say (O Muhammad): I am forbidden to worship those unto whom ye cry beside Allah since there have come unto me clear proofs from my Lord, and I am commanded to surrender to the Lord of the Worlds
Say, 'Verily, I am forbidden to serve those whom ye call on beside God, since there have come to me manifest signs from my Lord, and I am bidden to be resigned unto the Lord of the worlds
SAY: Verily I am forbidden to worship what ye call on beside God, after that the clear tokens have come to me from my Lord, and I am bidden to surrender myself to the Lord of the Worlds
Say, verily I am forbidden to worship the deities which ye invoke, besides God, after that evident proofs have come unto me from my Lord; and I am commanded to resign myself unto the Lord of all creatures
40:67 — the verse above
هُوَ ٱلَّذِى يُحْىِۦ وَيُمِيتُ فَإِذَا قَضَىٰٓ أَمْرًا فَإِنَّمَا يَقُولُ لَهُۥ كُن فَيَكُونُ
Easy-read · not authoritative
Easy-read (simplified)huwa lladhee yuhyee wayumeetu fa'idhaa qadaa amran fa'innamaa yaqoolu lahu kun fayakoon
DIN 31635huwa llaḏī yuḥyī wayumītu faʾiḏā qaḍā ʾamran faʾinnamā yaqūlu lahu kun fayakūnu
It is He who gives life and death; and when He decides on a thing, He just says to it, "Be," and it comes to be.
He it is Who quickeneth and giveth death. When He ordaineth a thing, He saith unto it only: Be! and it is
He it is who quickens and kills, and when He decrees a matter, then He only says to it, 'BE,' and it is
It is He who giveth life and death; and when He decreeth a thing, He only saith of it, "Be," and it is
It is He who giveth life, and causeth to die: And when He decreeth a thing, He only saith unto it, be, and it is
أَلَمْ تَرَ إِلَى ٱلَّذِينَ يُجَٰدِلُونَ فِىٓ ءَايَٰتِ ٱللَّهِ أَنَّىٰ يُصْرَفُونَ
Easy-read · not authoritative
Easy-read (simplified)alam tara ilaa lladheena yujaadiloona fee aayaati llaahi annaa yusrafoon
DIN 31635ʾalam tara ʾilā llaḏīna yuǧādilūna fī ʾāyāti llāhi ʾannā yuṣrafūna
Have you not observed those who dispute regarding God's revelations, how they have deviated?
Hast thou not seen those who wrangle concerning the revelations of Allah, how they are turned away
Hast thou not seen those who wrangle concerning the signs of God how they are turned away
Seest thou not those who cavil at the signs of God? how are they turned aside
Dost thou not observe those who dispute against the signs of God, how they are turned aside from the true faith
21:30
Why this passage is in the study finding 06
أَوَلَمْ يَرَ ٱلَّذِينَ كَفَرُوٓا۟ أَنَّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ كَانَتَا رَتْقًا فَفَتَقْنَٰهُمَا وَجَعَلْنَا مِنَ ٱلْمَآءِ كُلَّ شَىْءٍ حَىٍّ أَفَلَا يُؤْمِنُونَ
Easy-read · not authoritative
Easy-read (simplified)awalam yara lladheena kafaroo anna s-samaawaati wal-'arda kaanataa ratqan fafataqnaahumaa waja'alnaa mina l-maa'i kulla shay'in hayyin afalaa yu'minoon
DIN 31635ʾawalam yara llaḏīna kafarū ʾanna s-samāwāti wal-ʾarḍa kānatā ratqan fafataqnāhumā waǧaʿalnā mina l-māʾi kulla šayʾin ḥayyin ʾafalā yuʾminūna
Do the disbelievers not see that the heavens and the earth were one mass, and We tore them apart? And We made from water every living thing. Will they not believe?
Compare translations (4)
Have not those who disbelieve known that the heavens and the earth were of one piece, then We parted them, and we made every living thing of water? Will they not then believe
Do not those who misbelieve see that the heavens and the earth were both solid, and we burst them asunder; and we made from water every living thing - will they then not believe
Do not the infidels see that the heavens and the earth were both a solid mass, and that we clave them asunder, and that by means of water we give life to everything? Will they not then believe
Do not the unbelievers therefore know, that the heavens and the earth were solid, and We clave the same in sunder; and made every living thing of water? Will they not therefore believe
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
A nuk e dinë jobesimtarët se qiejt dhe Toka ishin të ngjitura e Ne i ndamë dhe bëmë nga uji çdo gjë të gjallë?! A nuk besojnë?!
যারা কুফরী করে, তারা কি ভেবে দেখে না যে, আসমানসমূহ ও জমিন (প্রথমেই) একটির সাথে অন্যটি লাগানো ছিলো, অতঃপর আমি উভয়কে পৃথক করে দিলাম। আর আমি সকল প্রাণবান জিনিসকে পানি থেকে সৃষ্টি করলাম। তবুও কি তারা (এ থেকে শিক্ষা গ্রহণ করে) ঈমান আনবে না?
Zar ne znaju nevjernici da su nebesa i Zemlja bili jedna cjelina, pa smo ih Mi raskomadali, i da Mi od vode sve živo stvaramo? I zar neće vjerovati?
Zar ne znaju nevjernici da su nebesa i Zemlja bili jedna cjelina, pa smo ih Mi raskomadali, i da Mi od vode sve živo stvaramo? I zar neće vjerovati?
Enee, ɓen yedduɓe yiaani won'dema kammuuji ɗi e leydi ndi ɗi laatinoke kippondirɗi, Min ngudditi ɗi Min mbaɗi immorde e ndiyam ɗam kala hu'unde wuuru nde. Kaa ɓe ngonɗintaa?
ნუთუ ვერ ხედავენ ისინი, რომლებიც ურწმუნოებად იქცნენ, რომ ცანი და დედამიწა ერთ მთლიანობას წარმოადგენდნენ, ხოლო ჩვენ ისინი გავყავით [ცანი და დედამიწა] (და მოვაწყვეთ შვიდ ცად და შვიდ მიწად)? და ყოველი ცოცხალი არსება წყლისგან შევქმენით. ნუთუ არ ირწმუნებენ?!
Haben denn diejenigen, die ungläubig sind, nicht gesehen, dass die Himmel und die Erde eine zusammenhängende Masse waren? Da haben Wir sie getrennt und aus dem Wasser alles Lebendige gemacht. Wollen sie denn nicht glauben?
Δε βλέπουν (και δε γνωρίζουν) οι άπιστοι πως οι ουρανοί και η Γη ήταν κολλημένοι (σαν μία ενιαία οντότητα), και έπειτα τους χωρίσαμε! Και από το νερό δημιουργήσαμε κάθε ζωντανό ον. Δε θα πιστέψουν λοιπόν;
क्या जिन लोगों ने कुफ़्र किया यह नहीं देखा कि आकाश और धरती दोनों मिले हुए[14] थे, फिर हमने दोनों को अलग-अलग कर दिया, तथा हमने पानी से हर जीवित चीज़ को बनाया? तो क्या ये लोग ईमान नहीं लाते?
Ma non vedono i miscredenti che in verità i cieli e la terra erano una sola entità, poi li abbiamo separati? E che abbiamo creato dall’acqua ogni essere vivente? Non ci credono?
30. Argi tie, kurie netiki, nežinojo, kad dangūs ir žemė buvo sujungti kartu į vieną nedalomą dalį, tada Mes padalinome juos? Ir Mes sukūrėme iš vandens kiekvieną gyvą dalyką. Argi tada jie netikės?
Sila isaan kafaran akka samiileefi dachiin walitti maxxantuu turanii, ergasii addaan isaan baafne hin beekanii? Bishaan irraa lubbu qabeeyyii hunda ni uumne, Sila hin amananii?
Неужели те, которые отвергли веру, не видели, что небеса и земля были единым целым, а Мы разъединили их и создали из воды всё живое? Неужели они не уверуют?
Зар не знају неверници да су небеса и Земља били једна целина, па смо их Ми раздвојили, и да Ми од воде све живо стварамо?! И зар неће да верују?!
Je, hao waliokufuru hawakuona kwamba mbingu na ardhi zilikuwa zimeambatana, kisha Sisi tukazibandua? Na tukafanya kwa maji kila kilicho hai? Basi je, hawaamini?
Såg inte de otrogna hur himlarna och jorden var slutna [i torka och ofruktbarhet] tills vi öppnade dem [genom regn och grönska]? Och genom vattnet frambringar vi allt levande. Varför tror de då inte?
Kâfirler, görmez mi ki gökler ve yer birleşik iken onları (biz) ayırdık ve her şeye sudan hayat verdik. Hâlâ iman etmezler mi?
Show context
The verses around this oneSource fact
shown so it's never read alone
يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَلَا يَشْفَعُونَ إِلَّا لِمَنِ ٱرْتَضَىٰ وَهُم مِّنْ خَشْيَتِهِۦ مُشْفِقُونَ
Easy-read · not authoritative
Easy-read (simplified)ya'lamu maa bayna aydeehim wamaa khalfahum walaa yashfa'oona illaa limani rtadaa wahum min khashyatihi mushfiqoon
DIN 31635yaʿlamu mā bayna ʾaydīhim wamā ḫalfahum walā yašfaʿūna ʾillā limani rtaḍā wahum min ḫašyatihi mušfiqūna
He knows what is before them, and what is behind them; and they do not intercede except for him whom He approves; and they tremble in awe of Him.
He knoweth what is before them and what is behind them, and they cannot intercede except for him whom He accepteth, and they quake for awe of Him
He knows what is before them, and what is behind them, and they shall not intercede except for him whom He is pleased with; and they shrink through fear
He knoweth what is before them and what is behind them; and no plea shall they offer Save for whom He pleaseth; and they tremble for fear of Him
He knoweth that which is before them, and that which is behind them: They shall not intercede for any, except for whom it shall please Him; and they tremble for fear of Him
وَمَن يَقُلْ مِنْهُمْ إِنِّىٓ إِلَٰهٌ مِّن دُونِهِۦ فَذَٰلِكَ نَجْزِيهِ جَهَنَّمَ كَذَٰلِكَ نَجْزِى ٱلظَّٰلِمِينَ
Easy-read · not authoritative
Easy-read (simplified)waman yaqul minhum innee ilaahun min doonihi fadhaalika najzeehi jahannama kadhaalika najzee z-zaalimeen
DIN 31635waman yaqul minhum ʾinnī ʾilāhun min dūnihi faḏālika naǧzīhi ǧahannama kaḏālika naǧzī ẓ-ẓālimīna
And whoever of them says, "I am a god besides Him," We will reward him with Hell. Thus We reward the wrongdoers.
And one of them who should say: Lo! I am a god beside Him, that one We should repay with hell. Thus We Repay wrong-doers
And whoso of them should say, 'Verily, I am god instead of Him,' such a one we recompense with hell; thus do we recompense the wrongdoers
And that angel among them who saith "I am a god beside Him," will we recompense with hell: in such sort will we recompense the offenders
Whoever of them shall say, I am a god besides Him; that angel will We reward with hell: For so will We reward the unjust
21:30 — the verse above
وَجَعَلْنَا فِى ٱلْأَرْضِ رَوَٰسِىَ أَن تَمِيدَ بِهِمْ وَجَعَلْنَا فِيهَا فِجَاجًا سُبُلًا لَّعَلَّهُمْ يَهْتَدُونَ
Easy-read · not authoritative
Easy-read (simplified)waja'alnaa fee l-'ardi rawaasiya an tameeda bihim waja'alnaa feehaa fijaajan subulan la'allahum yahtadoon
DIN 31635waǧaʿalnā fī l-ʾarḍi rawāsiya ʾan tamīda bihim waǧaʿalnā fīhā fiǧāǧan subulan laʿallahum yahtadūna
And We placed on earth stabilizers, lest it sways with them, and We placed therein signposts and passages, that they may be guided.
And We have placed in the earth firm hills lest it quake with them, and We have placed therein ravines as roads that haply they may find their way
And we placed on the earth firm mountains lest it should move with them, and He made therein open roads for paths, haply they may be guided
And we set mountains on the earth lest it should move with them, and we made on it broad passages between them as routes for their guidance
And We placed stable mountains on the earth, lest it should move with them; and We made broad passages between them for paths, that they might be directed in their journeys
وَجَعَلْنَا ٱلسَّمَآءَ سَقْفًا مَّحْفُوظًا وَهُمْ عَنْ ءَايَٰتِهَا مُعْرِضُونَ
Easy-read · not authoritative
Easy-read (simplified)waja'alnaa s-samaa'a saqfan mahfoozan wahum 'an aayaatihaa mu'ridoon
DIN 31635waǧaʿalnā s-samāʾa saqfan maḥfūẓan wahum ʿan ʾāyātihā muʿriḍūna
And We made the sky a protected ceiling; yet they turn away from its wonders.
And we have made the sky a roof withheld (from them). Yet they turn away from its portents
and we made the heaven a guarded roof; yet from our signs they turn aside
And we made the heaven a roof strongly upholden; yet turn they away from its signs
And We made the heaven a roof well supported. Yet they turn aside from the signs thereof, not considering that they are the workmanship of God
51:47
Why this passage is in the study finding 07
وَٱلسَّمَآءَ بَنَيْنَٰهَا بِأَيْي۟دٍ وَإِنَّا لَمُوسِعُونَ
Easy-read · not authoritative
Easy-read (simplified)was-samaa'a banaynaahaa bi'aydin wa'innaa lamoosi'oon
DIN 31635was-samāʾa banaynāhā biʾaydin waʾinnā lamūsiʿūna
We constructed the universe with power, and We are expanding it.
Compare translations (4)
We have built the heaven with might, and We it is Who make the vast extent (thereof)
And the heaven - we have built it with might, and, verily, we do surely give it ample space
And the Heaven - with our hands have we built it up, and given it its expanse
We have built the heaven with might; and We have given it a large extent
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Qiellin e kemi ndërtuar me fuqinë Tonë dhe Ne e zgjerojmë atë.
আর আসমান আমি নিজ শক্তিবলে নির্মাণ করেছি, আর নিশ্চয়ই আমিই এর সম্প্রসারণকারী।
Mi smo nebo snagom sazdali, i Mi, uistinu, proširujemo njegove krajeve.
Mi smo nebo snagom sazdali, i Mi, uistinu, proširujemo njegove krajeve.
Kammu ngun, Min mahir ngu doole Amen. Pellet, ko Min yaññuɓe.
და ჩვენ ავამაღლეთ ცანი ძალით და, ნამდვილად, ჩვენ ვართ განმავრცობელნი [ცათა].
Und den Himmel haben Wir ja mit Kraft aufgebaut, und Wir weiten (ihn) gewiss (noch) aus.
Χτίσαμε τους ουρανούς με δύναμη, και πράγματι, Εμείς επεκτείνουμε συνεχώς την απεραντοσύνη τους.
तथा आकाश को हमने शक्ति के साथ बनाया और निःसंदेह हम निश्चय विस्तार करने वाले हैं।
E il cielo lo abbiamo costruito con le Nostre mani, e in verità ne siamo capaci.
47. Su (didele) galia mes sukūrėme dangų. Ir iš tiesų, Mes plečiame jo ribas.
Samii humnaan ishee ijaarre. Dhugumatti, Nuti (ishee) bal’isoodha.
И небо — Мы воздвигли его с мощью, и, воистину, Мы — расширяющие его.
Ми смо небо снагом изградили, и Ми га, уистину, проширујемо.
Na mbingu tumezifanya kwa nguvu na uwezo na hakika Sisi bila ya shaka ndio wenye uwezo wa kuzitanua.
Vi skapade universum med enorm kraft och vi fortsätter att utvidga det.
Göğü kendi ellerimizle biz kurduk ve biz onu elbette genişleticiyiz.
Show context
The verses around this oneSource fact
shown so it's never read alone
فَمَا ٱسْتَطَٰعُوا۟ مِن قِيَامٍ وَمَا كَانُوا۟ مُنتَصِرِينَ
Easy-read · not authoritative
Easy-read (simplified)famaa stataa'oo min qiyaamin wamaa kaanoo muntasireen
DIN 31635famā staṭāʿū min qiyāmin wamā kānū muntaṣirīna
The translators word this verse differently
They could not rise up, nor could they find help.
And they were unable to rise up, nor could they help themselves
And they could not stand upright, and they were not helped
They were not able to stand upright, and could not help themselves
and they were not able to stand on their feet, neither did they save themselves from destruction
وَقَوْمَ نُوحٍ مِّن قَبْلُ إِنَّهُمْ كَانُوا۟ قَوْمًا فَٰسِقِينَ
Easy-read · not authoritative
Easy-read (simplified)waqawma noohin min qablu innahum kaanoo qawman faasiqeen
DIN 31635waqawma nūḥin min qablu ʾinnahum kānū qawman fāsiqīna
And before that, the people of Noah. They were immoral people.
And the folk of Noah aforetime. Lo! they were licentious folk
And the people of Noah of yore; verily, they were an abominable people
And we destroyed the people of Noah, before them; for an impious people were they
And the people of Noah did We destroy before these: For they were a people who enormously transgressed
51:47 — the verse above
وَٱلْأَرْضَ فَرَشْنَٰهَا فَنِعْمَ ٱلْمَٰهِدُونَ
Easy-read · not authoritative
Easy-read (simplified)wal-'arda farashnaahaa fani'ma l-maahidoon
DIN 31635wal-ʾarḍa farašnāhā faniʿma l-māhidūna
And the earth-We spread it out-How well We prepared it!
And the earth have We laid out, how gracious is the Spreader (thereof)
And the earth - we have spread it out; and how well we lay it out
And the Earth - we have stretched it out like a carpet; and how smoothly have we spread it forth
And We have stretched forth the earth beneath; and how evenly have We spread the same
وَمِن كُلِّ شَىْءٍ خَلَقْنَا زَوْجَيْنِ لَعَلَّكُمْ تَذَكَّرُونَ
Easy-read · not authoritative
Easy-read (simplified)wamin kulli shay'in khalaqnaa zawjayni la'allakum tadhakkaroon
DIN 31635wamin kulli šayʾin ḫalaqnā zawǧayni laʿallakum taḏakkarūna
We created all things in pairs, so that you may reflect and ponder.
And all things We have created by pairs, that haply ye may reflect
And of everything have we created pairs, haply ye may be mindful
And of everything have we created pairs: that haply ye may reflect
And of every thing have We created two kinds, that peradventure ye may consider
What this study rests on, and what it refusessigned with it5 of the 6 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 23:14, 22:5, 96:2, 75:38, 40:67, 21:30, 51:47, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verses were found by a word search of the four public-domain translations, using terms chosen by the editor and listed here as they were searched - clot; congealed + blood; leech; heavens + earth + joined; sewn + together; expand + heaven; expanse; bones + flesh. The search was a way of finding passages, not a judgement about what they mean: that several translators chose the same English word is not evidence about the Arabic. A different choice of terms gives a different set.
What was returned and not carried. 2 verse(s) the search qualified are recorded as not carried, rather than silently discarded: 2:259; 10:66. The reason for each was not recorded.
Verses carried by more than one study. Some passages here also serve another study. Each carries its own reason in each place, and the reason states where else it appears.
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Discovery
- Review status
- Published
- 5 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/