Or add to it; and chant the Quran rhythmically.
What does the Qur'an say about reciting it - slowly, aloud, by heart?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 73:4 And CHANT THE QUR'AN IN MEASURE - the instruction the word tartil is drawn from. This verse gives a manner of recitation — chant it in measure — which is the instruction the word tartil is drawn from. The study on night prayer carries it too, for a different reason.
- 02 25:32 They say: why is the Qur'an not revealed unto him ALL AT ONCE? Thus, that We may STRENGTHEN THY HEART therewith; and We have arranged it in right order. This verse answers an objection about the manner of revelation with a reason about its effect on a person.
- 03 17:106 And (it is) a Qur'an that WE HAVE DIVIDED, that thou mayst recite it unto mankind AT INTERVALS. This verse makes the piecemeal delivery a property of the text, intended for its recitation.
- 04 87:6 WE SHALL MAKE THEE READ so that thou shalt not forget. This verse is the text’s own statement about memorisation, and it places the retaining on God rather than on effort.
In plain wordsEditorial written by the editors, not a translation
The Qur’an gives broad principles for recitation rather than a complete technical method. Qur’an 73:4 instructs measured, deliberate recitation. Qur’an 17:110 advises a path between excessive loudness and inaudibility in prayer. Qur’an 17:106 connects gradual revelation with recitation to people over intervals, while 75:16–19 tells the Prophet not to hurry his tongue during reception of revelation.
Qur’an 87:6 promises that the Prophet will be made to recite and not forget except as God wills. It does not impose a general requirement that every believer memorise the whole Qur’an. Likewise, the detailed rules now associated with tajwīd—articulation points, lengths, stops and recitational schools—are not set out as a manual in these verses, though they developed to preserve and beautify received recitation.
The Qur’an-based summary is: recite thoughtfully and in measure, use a balanced voice, do not rush, and recite what is manageable. Memorisation and formal tajwīd are valued traditions whose detailed obligations and methods come from transmission and scholarship beyond these passages.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 73:4, widening across 4 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 4 passages, each with every cleared translation
4 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
73:4
Why this passage is in the study finding 01
أَوْ زِدْ عَلَيْهِ وَرَتِّلِ ٱلْقُرْءَانَ تَرْتِيلًا
Easy-read · not authoritative
Easy-read (simplified)aw zid 'alayhi warattili l-qur'aana tarteelaa
DIN 31635ʾaw zid ʿalayhi warattili l-qurʾāna tartīlan
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Compare translations (4)
Or add (a little) thereto - and chant the Qur'an in measure
or add thereto, and chant the Qur'an chanting
Or add to it: And with measured tone intone the Koran
or add thereto. And repeat the Koran with a distinct and sonorous voice
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
ose pak më shumë dhe lexoje Kuranin ngadalë e qartë!
অথবা তার চেয়ে আরো কিছু বাড়াও (দুই তৃতীয়াংশ)। আর স্পষ্টভাবে ধীরে ধীরে আল-কুরআন তিলাওয়াত করো।
ili malo više od nje, i uči Kur’an polagahno.
ili malo više od nje, i uči Kuran polagano.
maa ɓesdaa ɗoon. Janngiraa Alqur'aanaare nden dewnindiral.
ან დაუმატე ამას [ნახევარს], (რათა ორი მესამედი გამოვიდეს), და წაიკითხე ყურანი ზომიერად, (განზომილად) [ნელა და მკაფიოდ, ასოების სწორად წარმოთქმით], (რათა კარგად გაიგო იგი და დაფიქრდე მის მნიშვნელობაზე).
oder füge etwas hinzu. Und trage den Quran (gemächlich und) wohlgeordnet vor.
Ή λίγο περισσότερο απ' αυτή (τη μισή, αν θες, ώστε να είναι τα δύο τρίτα της νύχτας). Και να απαγγέλλεις το Κορ’άν (φωναχτά) μ’ έναν καλό και σαφή τρόπο.
या उससे कुछ अधिक कर लें। और क़ुरआन को ठहर-ठहर कर पढ़ें।
o poco di più, e recita il Corano, scandendolo.
4. arba pridėk prie jos, ir recituok Koraną ritmingu recitavimu.
Yookiin isa irratti dabali Qur'aana suutaan dubbisiinsa dubbisi.
или прибавь к ней немного. И читай Коран размеренно.
или мало више од ње, и учи Кур'ан разговетно.
Au izidishe - na soma Qur-ani kwa utaratibu na utungo.
eller utöka [din bön] – och recitera Koranen klart och med eftertanke.
Yahut buna biraz ekle. Kur’an’ı ağır ağır, tane tane oku.
Show context
The verses around this oneSource fact
shown so it's never read alone
قُمِ ٱلَّيْلَ إِلَّا قَلِيلًا
Easy-read · not authoritative
Easy-read (simplified)qumi llayla illaa qaleelaa
DIN 31635qumi llayla ʾillā qalīlan
The translators word this verse differently
Stay up during the night, except a little.
Keep vigil the night long, save a little
rise by night except a little
Stand up all night, except a small portion of it, for prayer
arise to prayer, and continue therein during the night
نِّصْفَهُۥٓ أَوِ ٱنقُصْ مِنْهُ قَلِيلًا
Easy-read · not authoritative
Easy-read (simplified)nisfahu awi nqus minhu qaleelaa
DIN 31635niṣfahu ʾawi nquṣ minhu qalīlan
For half of it, or reduce it a little.
A half thereof, or abate a little thereof
the half or deduct therefrom a little
Half; or curtail the half a little
except a small part; that is to say, during one half thereof: Or do thou lessen the same a little
73:4 — the verse above
إِنَّا سَنُلْقِى عَلَيْكَ قَوْلًا ثَقِيلًا
Easy-read · not authoritative
Easy-read (simplified)innaa sanulqee 'alayka qawlan thaqeelaa
DIN 31635ʾinnā sanulqī ʿalayka qawlan ṯaqīlan
The translators word this verse differently
We are about to give you a heavy message.
For we shall charge thee with a word of weight
Verily, we will cast on thee a heavy speech
For we shall devolve on thee weighty words
For We will lay on thee a weighty word
إِنَّ نَاشِئَةَ ٱلَّيْلِ هِىَ أَشَدُّ وَطْـًٔا وَأَقْوَمُ قِيلًا
Easy-read · not authoritative
Easy-read (simplified)inna naashi'ata llayli hiya ashaddu wat'an wa'aqwamu qeelaa
DIN 31635ʾinna nāšiʾata llayli hiya ʾašaddu waṭʾan waʾaqwamu qīlan
The translators word this verse differently
The vigil of night is more effective, and better suited for recitation.
Lo! the vigil of the night is (a time) when impression is more keen and speech more certain
Verily, the early part of the night is stronger in impressions and more upright in speech
Verily, at the oncoming of night are devout impressions strongest, and words are most collected
Verily the rising by night is more efficacious for stedfast continuance in devotion, and more conducive to decent pronunciation
25:32
Why this passage is in the study finding 02
وَقَالَ ٱلَّذِينَ كَفَرُوا۟ لَوْلَا نُزِّلَ عَلَيْهِ ٱلْقُرْءَانُ جُمْلَةً وَٰحِدَةً كَذَٰلِكَ لِنُثَبِّتَ بِهِۦ فُؤَادَكَ وَرَتَّلْنَٰهُ تَرْتِيلًا
Easy-read · not authoritative
Easy-read (simplified)waqaala lladheena kafaroo lawlaa nuzzila 'alayhi l-qur'aanu jumlatan waahidatan kadhaalika linuthabbita bihi fu'aadaka warattalnaahu tarteelaa
DIN 31635waqāla llaḏīna kafarū lawlā nuzzila ʿalayhi l-qurʾānu ǧumlatan wāḥidatan kaḏālika linuṯabbita bihi fuʾādaka warattalnāhu tartīlan
The translators word this verse differently
Those who disbelieve say, "Why was the Quran not revealed to him at once?" Thus in order to strengthen your heart thereby, and We revealed it in stages.
Compare translations (4)
And those who disbelieve say: Why is the Qur'an not revealed unto him all at once? (It is revealed) thus that We may strengthen thy heart therewith; and We have arranged it in right order
Those who misbelieve said, 'Unless the Qur'an be sent down to him all at once...!' - thus - that we may stablish thy heart therewith, did we reveal it piecemeal
And the infidels say, "Unless the Koran be sent down to him all at once. . . ." But in this way would we stablish thy heart by it; in parcels have we parcelled it out to thee
The unbelievers say, unless the Koran be sent down unto him entire at once, we will not believe. But in this manner have We revealed it, that We might confirm thy heart thereby, and We have dictated it gradually, by distinct parcels
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ata që nuk besojnë thonë: "Përse të mos i shpallej Kurani i tëri përnjëherë?" Ne ta shpallëm kështu për ta forcuar zemrën tënde nëpërmjet tij. Ne ta shpallëm atë pjesë-pjesë.
আর কাফিররা বলে: ‘ (আচ্ছা) তাঁর (রাসূলের) ওপর পুরো আল কুরআন একসাথে কেনো নাযিল করা হলো না?’ (হে রাসূল! আমি আল কুরআনকে একের পর এক বিক্ষিপ্তভাবে নাযিল করেছি) এটা এজন্য যে, আমি এর মাধ্যমে যেন তোমার হৃদয়কে সুদৃঢ় করতে পারি। আর (সহজভাবে বুঝা ও মুখস্থ করার সুবিধার্থে) আমি তা ধীরে ধীরে তিলাওয়াতের মাধ্যমে নাযিল করেছি ।
Oni koji ne vjeruju govore: “Trebalo je da mu Kur’an bude objavljen čitav, i to odjednom!” A tako se objavljuje da bismo njime srce tvoje učvrstili, i Mi ga sve ajet po ajet objavljujemo.
Oni koji ne vjeruju govore: “Trebalo je da mu Kuran bude objavljen čitav, i to odjednom!” A tako se objavljuje da bismo njime srce tvoje učvrstili, i Mi ga sve ajet po ajet objavljujemo.
Ɓeen yedduɓe mbi'i: "Ko hanno Alqur'aanaare nden jippinee e makko e jumla gooto?" Ɗuum ko wano nii, fii yo Min tabintinir nde ɓernde maaɗa nden Min rewnindira nde rewnindirgol.
და თქვეს მათ, ვინც ურწმუნო გახდა: «ნეტავ, ყურანი მასზე [მუჰამმადზე] ერთბაშად გარდმოვლენილიყო [როგორც თორა, ზაბური და ინჯილი]». ასე (ნაწილ-ნაწილ გარდმოვავლინეთ იგი), რათა ამით განგვემტკიცებინა შენი გული [ო, მოციქულო], და თანმიმდევრულად ჩამოგიკითხეთ იგი [აიათი აიათის შემდეგ].
Und diejenigen, die ungläubig sind, sagen: „Würde ihm doch der Quran als Ganzes offenbart!“ Auf diese Weise (geschieht es aber), damit Wir dein Herz mit ihm festigen. Und Wir haben ihn wohlgeordnet vorgetragen.
Εκείνοι που αρνήθηκαν την πίστη λένε: «Αν του είχε σταλεί (στον Μωχάμμαντ) το Κορ’άν ολόκληρο σε μία φορά, (τότε θα πιστεύαμε).» Έτσι (το στείλαμε) για να δυναμώσουμε την καρδιά σου μ' αυτό, και το στείλαμε σταδιακά (και το εξηγήσαμε ξεκάθαρα).
तथा कुफ़्र करने वालों ने कहा : यह क़ुरआन उसपर एक ही बार[18] क्यों नहीं उतार दिया गया? इसी प्रकार (हमने उतारा) ताकि हम इसके साथ आपके दिल को मज़बूत करें और हमने इसे ख़ूब ठहर-ठहर कर पढ़कर सुनाया है।
E dicono i miscredenti: «E se fosse sceso su di lui il Corano tutto in una volta?” Così è per rafforzare il tuo cuore, quindi lo abbiamo rivelato gradualmente.
32. O tie, kurie netiki, sako: „Kodėl šis Koranas neapreiškiamas jam visas vienu kartu?“ Taigi (jis nuleidžiamas dalimis), kad Mes sustiprintume juo jūsų širdis. Ir Mes apreiškėme jį tau palaipsniui, etapais. (Pranašui ﷺ jis buvo apreikštas per 23 metus).
Isaan kafaran ni jedhan: “Maaliif Qur’aanni hundaan al tokko isarratti hin buufamin?” Akka kanatti onnee kee isaan gadi dhaabuuf jecha (adda babaafnee buufne), Suuta suutaan isa ibsine.
И те, которые отвергли веру, сказали: «Почему Коран не ниспослан ему целиком за один раз?» Так [это было], для того, чтобы укрепить этим твоё сердце, и Мы читали его размеренным чтением.
Они који не верују говоре: “Требало је да му Кур’ан буде објављен читав, и то одједном!” А тако се објављује да бисмо њиме срце твоје учврстили, и Ми га постепено у етапама објављујемо.
Na wakasema wale waliokufuru: Kwa nini hakuteremshiwa Qur-ani yote mara moja tu? Hayo ni hivyo ili tuuimarishe kwayo (ufahamu wa) moyo wako, na ndiyo tumeisoma kwa mafungu.
De otrogna säger: ”Varför har inte Koranen sänts ner till honom i ett enda stycke?” [Vi har gjort som vi gjort] för att stärka ditt hjärta; ja, steg för steg har vi uppenbarat den.
Kâfirler: “Kur’an ona bir defada toptan indirilseydi ya!” dediler. Biz onunla kalbine sebat verelim diye yaptık ve onu ağır ağır okuduk.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَقَالَ ٱلرَّسُولُ يَٰرَبِّ إِنَّ قَوْمِى ٱتَّخَذُوا۟ هَٰذَا ٱلْقُرْءَانَ مَهْجُورًا
Easy-read · not authoritative
Easy-read (simplified)waqaala r-rasoolu yaa rabbi inna qawmee takhadhoo haadhaa l-qur'aana mahjooraa
DIN 31635waqāla r-rasūlu yā rabbi ʾinna qawmī taḫaḏū hāḏā l-qurʾāna mahǧūran
The translators word this verse differently
And the Messenger will say, "My Lord, my people have abandoned this Quran."
And the messenger saith: O my Lord! Lo! mine own folk make this Qur'an of no account
The Apostle said, 'O my Lord! verily, my people have taken this Qur'an to be obsolete
Then said the Apostle, "O my Lord! truly my people have esteemed this Koran to be vain babbling
And the apostle shall say, O Lord, verily my people esteemed this Koran to be a vain composition
وَكَذَٰلِكَ جَعَلْنَا لِكُلِّ نَبِىٍّ عَدُوًّا مِّنَ ٱلْمُجْرِمِينَ وَكَفَىٰ بِرَبِّكَ هَادِيًا وَنَصِيرًا
Easy-read · not authoritative
Easy-read (simplified)wakadhaalika ja'alnaa likulli nabiyyin 'aduwwan mina l-mujrimeena wakafaa birabbika haadiyan wanaseeraa
DIN 31635wakaḏālika ǧaʿalnā likulli nabiyyin ʿaduwwan mina l-muǧrimīna wakafā birabbika hādiyan wanaṣīran
Likewise, to every prophet We assign enemies from among the wicked. But your Lord suffices as a Guide and Savior.
Even so have We appointed unto every prophet an opponent from among the guilty; but Allah sufficeth for a Guide and Helper
Thus have we made for every prophet an enemy from among the sinners; but thy Lord is good guide and helper enough
Thus have we given to every Prophet an enemy from among the wicked ones - But thy Lord is a sufficient guide and helper
In like manner did We ordain unto every prophet an enemy from among the wicked: But thy Lord is a sufficient director, and defender
25:32 — the verse above
وَلَا يَأْتُونَكَ بِمَثَلٍ إِلَّا جِئْنَٰكَ بِٱلْحَقِّ وَأَحْسَنَ تَفْسِيرًا
Easy-read · not authoritative
Easy-read (simplified)walaa ya'toonaka bimathalin illaa ji'naaka bil-haqqi wa'ahsana tafseeraa
DIN 31635walā yaʾtūnaka bimaṯalin ʾillā ǧiʾnāka bil-ḥaqqi waʾaḥsana tafsīran
The translators word this verse differently
Whatever argument they come to you with, We provide you with the truth, and a better exposition.
And they bring thee no similitude but We bring thee the Truth (as against it), and better (than their similitude) as argument
Nor shall they come to thee with a parable without our bringing thee the truth and the best interpretation
Nor shall they come to thee with puzzling questions, but we will come to thee with the truth, and their best solution
They shall not come unto thee with any strange question; but We will bring thee the truth in answer, and a most excellent interpretation
ٱلَّذِينَ يُحْشَرُونَ عَلَىٰ وُجُوهِهِمْ إِلَىٰ جَهَنَّمَ أُو۟لَٰٓئِكَ شَرٌّ مَّكَانًا وَأَضَلُّ سَبِيلًا
Easy-read · not authoritative
Easy-read (simplified)alladheena yuhsharoona 'alaa wujoohihim ilaa jahannama oolaa'ika sharrun makaanan wa'adallu sabeelaa
DIN 31635allaḏīna yuḥšarūna ʿalā wuǧūhihim ʾilā ǧahannama ʾūlāʾika šarrun makānan waʾaḍallu sabīlan
Those who are herded into Hell on their faces-those are in a worse position, and further astray from the way.
Those who will be gathered on their faces unto hell: such are worse in plight and further from the right road
They who shall be gathered upon their faces to hell,- these are in the worst place, and err most from the path
They who shall be gathered upon their faces into hell, shall have the worst place, and be farthest from the path of happiness
They who shall be dragged on their faces into hell, shall be in the worst condition, and shall stray most widely from the way of salvation
17:106
Why this passage is in the study finding 03
وَقُرْءَانًا فَرَقْنَٰهُ لِتَقْرَأَهُۥ عَلَى ٱلنَّاسِ عَلَىٰ مُكْثٍ وَنَزَّلْنَٰهُ تَنزِيلًا
Easy-read · not authoritative
Easy-read (simplified)waqur'aanan faraqnaahu litaqra'ahu 'alaa n-naasi 'alaa mukthin wanazzalnaahu tanzeelaa
DIN 31635waqurʾānan faraqnāhu litaqraʾahu ʿalā n-nāsi ʿalā mukṯin wanazzalnāhu tanzīlan
The translators word this verse differently
A Quran which We unfolded gradually, that you may recite to the people over time. And We revealed it in stages.
Compare translations (4)
And (it is) a Qur'an that We have divided, that thou mayst recite it unto mankind at intervals, and We have revealed it by (successive) revelation
And a Qur'an which we have divided, that thou mayst read it to mankind leisurely, and we sent it down, sending it down
And we have parcelled out the Koran into sections, that thou mightest recite it unto men by slow degrees, and we have sent it down piecemeal
And We have divided the Koran, revealing it by parcels, that thou mightest read it unto men with deliberation; and We have sent it down, causing it to descend as occasion required
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ky është një Kuran të cilin e kemi shtjelluar në hollësi, që t'ua lexosh njerëzve dalëngadalë dhe e kemi zbritur pjesë-pjesë.
আর এই আলকুরআন আমি অল্প অল্প করে নাযিল করেছি, যেন তুমি তা মানুষের কাছে পাঠ করতে পার ধীরে সুস্থে এবং আমি তা (ঘটনা ও পরিস্থিতির অনুসারে) পর্যায়ক্রমে নাযিল করেছি।
I kao Kur’an, sve dio po dio ga objavljujemo da bi ga ti ljudima malo-pomalo kazivao, i prema potrebi ga objavljujemo.
I kao Kuran, sve dio po dio ga objavljujemo da bi ga ti ljudima malo-pomalo kazivao, i prema potrebi ga objavljujemo.
E Qur'aanaare min n ɓanngini nde fii yo a janngannde yimɓe ɓe e dow deeƴere, min njippini nde jippin'de.
Und Wir haben ihn als Quran in Abschnitte geteilt (offenbart), damit du ihn den Menschen gemächlich vorträgst. Und Wir haben ihn ja nach und nach hinabgesandt.
Και (στείλαμε) ένα Κορ’άν που έχουμε διασαφηνίσει, για να το απαγγέλλεις στους ανθρώπους με αργό ρυθμό (για να το συλλογίζονται), και το έχουμε στείλει τμηματικά.
और हमने इस क़ुरआन को अलग-अलग करके उतारा है, ताकि आप इसे लोगों के सामने ठहर-ठहर कर पढ़ें और हमने इसे थोड़ा-थोड़ा[63] करके उतारा है।
E ciò in forma di Corano chiarito, perché tu lo reciti alla gente gradualmente, e l’abbiamo fatto discendere come Rivelazione.
106. Ir (tai yra) Koranas, kurį Mes padalinome (į dalis) tam, kad tu recituotum jį žmonėms su pertraukomis. Ir Mes atskleidėme jį etapais (per 23 metus).
Qur’aana akka ati suuta suutaan namoota irratti isa dubbiftuuf isa qoqqoodne; buusiinsas isa buufne.
И Коран — Мы разделили его, чтобы ты читал его людям неспешно; и Мы ниспосылали его постепенно.
И као Кур'ан, све део по део га објављујемо да би га ти људима постепено казивао, и према потреби га објављујемо.
Na Qur-ani tumeigawanya sehemu mbalimbali ili uwasomee watu kwa kituo, na tumeiteremsha kidogo kidogo.
Vi har uppenbarat denna Koran i etapper för att du ska recitera den för människor i lugn rytm. Ja, vi har sänt ner den stegvist.
Kuran'ı, insanlara ağır ağır okuman için, bölüm bölüm indirdik ve onu peyderpey indirdik.
قرآن کو ہم نے تھوڑا تھوڑا کرکے اس لئے اتارا[1] ہے کہ آپ اسے بہ مہلت لوگوں کو سنائیں اور ہم نے خود بھی اسے بتدریج نازل فرمایا.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَقُلْنَا مِنۢ بَعْدِهِۦ لِبَنِىٓ إِسْرَٰٓءِيلَ ٱسْكُنُوا۟ ٱلْأَرْضَ فَإِذَا جَآءَ وَعْدُ ٱلْـَٔاخِرَةِ جِئْنَا بِكُمْ لَفِيفًا
Easy-read · not authoritative
Easy-read (simplified)waqulnaa min ba'dihi libanee israa'eela skunoo l-'arda fa'idhaa jaa'a wa'du l-'aakhirati ji'naa bikum lafeefaa
DIN 31635waqulnā min baʿdihi libanī ʾisrāʾīla skunū l-ʾarḍa faʾiḏā ǧāʾa waʿdu l-ʾāḫirati ǧiʾnā bikum lafīfan
After him, We said to the Children of Israel, "Inhabit the land, and when the promise of the Hereafter arrives, We will bring you all together."
And We said unto the Children of Israel after him: Dwell in the land; but when the promise of the Hereafter cometh to pass We shall bring you as a crowd gathered out of various nations
And after him we said to the children of Israel, 'Dwell ye in the land; and when the promise of the hereafter comes to pass, we will bring you in a mixed crowd (to judgment)
And after his death, we said to the children of Israel, "Dwell ye in the land:" and when the promise of the next life shall come to pass, we will bring you both up together to judgment
And We said unto the children of Israel, after his destruction, dwell ye in the land: And when the promise of the next life shall come to be fulfilled, We will bring you both promiscuously to judgment
وَبِٱلْحَقِّ أَنزَلْنَٰهُ وَبِٱلْحَقِّ نَزَلَ وَمَآ أَرْسَلْنَٰكَ إِلَّا مُبَشِّرًا وَنَذِيرًا
Easy-read · not authoritative
Easy-read (simplified)wabil-haqqi anzalnaahu wabil-haqqi nazala wamaa arsalnaaka illaa mubashshiran wanadheeraa
DIN 31635wabil-ḥaqqi ʾanzalnāhu wabil-ḥaqqi nazala wamā ʾarsalnāka ʾillā mubašširan wanaḏīran
With the truth We sent it down, and with the truth it descended. We sent you only as a bearer of good news and a warner.
With truth have We sent it down, and with truth hath it descended. And We have sent thee as naught else save a bearer of good tidings and a warner
In truth have we sent it down, and in truth has it come down; and we have not sent thee as aught but a herald of glad tidings and a warner
In truth have we sent down the Koran, and in truth hath it descended, and we have only sent thee to announce and to warn
We have sent down the Koran with truth, and it hath descended with truth: And we have not sent thee otherwise than to be a bearer of good tidings, and a denouncer of threats
17:106 — the verse above
قُلْ ءَامِنُوا۟ بِهِۦٓ أَوْ لَا تُؤْمِنُوٓا۟ إِنَّ ٱلَّذِينَ أُوتُوا۟ ٱلْعِلْمَ مِن قَبْلِهِۦٓ إِذَا يُتْلَىٰ عَلَيْهِمْ يَخِرُّونَ لِلْأَذْقَانِ سُجَّدًا
Easy-read · not authoritative
Easy-read (simplified)qul aaminoo bihi aw laa tu'minoo inna lladheena ootoo l-'ilma min qablihi idhaa yutlaa 'alayhim yakhirroona lil'adhqaani sujjadaa
DIN 31635qul ʾāminū bihi ʾaw lā tuʾminū ʾinna llaḏīna ʾūtū l-ʿilma min qablihi ʾiḏā yutlā ʿalayhim yaḫirrūna lilʾaḏqāni suǧǧadan
Say, "Believe in it, or do not believe." Those who were given knowledge before it, when it is recited to them, they fall to their chins, prostrating.
Say: Believe therein or believe not, lo! those who were given knowledge before it, when it is read unto them, fall down prostrate on their faces, adoring
Say, 'Believe ye therein, or believe not; verily, those who were given the knowledge before it, when it is read to them fall down upon their beards adoring
SAY: Believe ye therein or believe ye not? They verily to whom knowledge had been given previously, fall on their faces worshipping when it is recited to them
Say, whether ye believe therein, or do not believe, verily those who have been favoured with the knowledge of the scriptures which were revealed before it, when the same is rehearsed unto them, fall down on their faces, worshipping
وَيَقُولُونَ سُبْحَٰنَ رَبِّنَآ إِن كَانَ وَعْدُ رَبِّنَا لَمَفْعُولًا
Easy-read · not authoritative
Easy-read (simplified)wayaqooloona subhaana rabbinaa in kaana wa'du rabbinaa lamaf'oolaa
DIN 31635wayaqūlūna subḥāna rabbinā ʾin kāna waʿdu rabbinā lamafʿūlan
And they say, "Glory to our Lord. The promise of our Lord is fulfilled."
Saying: Glory to our Lord! Verily the promise of our Lord must be fulfilled
and they say, "Celebrated be the praises of our Lord! verily, the promise of our Lord is ever fulfilled
and say: "Glory be to God! the promise of our Lord is made good
and say, our Lord be praised, for that the promise of our Lord is surely fulfilled
87:6
Why this passage is in the study finding 04
سَنُقْرِئُكَ فَلَا تَنسَىٰٓ
Easy-read · not authoritative
Easy-read (simplified)sanuqri'uka falaa tansaa
DIN 31635sanuqriʾuka falā tansā
The translators word this verse differently
We will make you read, so do not forget.
Compare translations (4)
We shall make thee read (O Muhammad) so that thou shalt not forget
We will make thee recite, and thou shalt not forget
We will teach thee to recite the Koran, nor aught shalt thou forget
We will enable thee to rehearse our revelations; and thou shalt not forget any part thereof
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ne do ta lexojmë ty (Kuranin), kështu që nuk do të harrosh,
হে রাসূল! আমি অচিরেই তোমাকে (আল-কুরআন) পড়িয়ে দিবো, অতঃপর তুমি তা ভুলবে না।
Mi ćemo te naučiti da učiš pa ništa nećeš zaboraviti,
Mi ćemo te naučiti da učiš pa ništa nećeš zaboraviti,
Ma min njanngin ma A yejjittah.
ჩვენ შთაგაგონებთ შენ (ო, მოციქულო) ყურანის კითხვას, და შენ არ დაგავიწყდება იგი.
Wir werden dich (o Prophet den Quran) lesen lassen, und dann wirst du nichts vergessen,
(Ω, Προφήτη) θα σου διδάξουμε να απαγγέλλεις (το Κορ’άν) και τίποτε δεν θα ξεχάσεις.
(ऐ नबी!) हम तुम्हें ऐसा पढ़ाएँगे कि तुम नहीं भूलोगे।
Ti insegneremo: non lo dimenticherai,
6. Mes priversime tave (Muchammedai ﷺ ) recituoti (Koraną) ir tu nepamirši,
Si qaraasisuuf jirraa hin dagattu. [2]
Мы дадим тебе прочитать и ты не забудешь,
Ми ћемо да те научимо да учиш па ништа нећеш да заборавиш,
Tutakusomesha wala hutasahau.
Vi ska låta dig recitera [Koranen] så att du inte glömmer,
Sana (Kur’an’ı) okutacağız ve sen onu unutmayacaksın.
ہم تجھے پڑھائیں گے پھر تو نہ بھولے گا.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَٱلَّذِىٓ أَخْرَجَ ٱلْمَرْعَىٰ
Easy-read · not authoritative
Easy-read (simplified)walladhee akhraja l-mar'aa
DIN 31635wallaḏī ʾaḫraǧa l-marʿā
He who produces the pasture.
Who bringeth forth the pasturage
and who brings forth the pasture
Who bringeth forth the pasture
and who produceth the pasture for cattle
فَجَعَلَهُۥ غُثَآءً أَحْوَىٰ
Easy-read · not authoritative
Easy-read (simplified)faja'alahu ghuthaa'an ahwaa
DIN 31635faǧaʿalahu ġuṯāʾan ʾaḥwā
The translators word this verse differently
And then turns it into light debris.
Then turneth it to russet stubble
and then makes it dusky stubble
And reduceth it to dusky stubble
and afterwards rendereth the same dry stubble of a dusky hue
87:6 — the verse above
إِلَّا مَا شَآءَ ٱللَّهُ إِنَّهُۥ يَعْلَمُ ٱلْجَهْرَ وَمَا يَخْفَىٰ
Easy-read · not authoritative
Easy-read (simplified)illaa maa shaa'a llaahu innahu ya'lamu l-jahra wamaa yakhfaa
DIN 31635ʾillā mā šāʾa llāhu ʾinnahu yaʿlamu l-ǧahra wamā yaḫfā
The translators word this verse differently
Except what God wills. He knows what is declared, and what is hidden.
Save that which Allah willeth. Lo! He knoweth the disclosed and that which still is hidden
save what God pleases. Verily, He knows the open and what is concealed
Save what God pleaseth; for he knoweth alike things manifest and hidden
except what God shall please; for He knoweth that which is manifest, and that which is hidden
وَنُيَسِّرُكَ لِلْيُسْرَىٰ
Easy-read · not authoritative
Easy-read (simplified)wanuyassiruka lilyusraa
DIN 31635wanuyassiruka lilyusrā
The translators word this verse differently
We will ease you into the Easy Way.
And We shall ease thy way unto the state of ease
and we will send thee easily to ease
And we will make easy to thee our easy ways
And We will facilitate unto thee the most easy way
What this study rests on, and what it refusessigned with it5 of the 6 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 73:4, 25:32, 17:106, 87:6, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verse set was chosen by the Editor before the study was written, and is NOT a search result. No word search was run, because on this question a word search would have found the wrong verses or missed the point of the passage. Every verse in that set was read in full before use and checked against the claim made for it; a verse whose text did not carry that claim was left out rather than forced.
Verses carried by more than one study. Some passages here also serve another study. Each carries its own reason in each place, and the reason states where else it appears.
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Editorial revision. Reviewer: AALAMIN Remaining Studies Editorial Review, Volume 1. Version date: 2026-09-16. Correction history: the plain-words answer above replaces the version signed earlier, and this study's inclusion reasons were rewritten as plain English. The Arabic, the translations and the source receipts are unchanged.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 6 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/