And when it is said to them, "Do not make trouble on earth," they say, "We are only reformers."
What does the Qur'an say about corruption in the land (fasad)?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 2:11–12 And when it is said unto them: MAKE NOT MISCHIEF IN THE EARTH, they say: WE ARE PEACEMAKERS ONLY. Are not they indeed the mischief-makers? But they perceive not. In as ONE PASSAGE because the denial is the point - the corrupters describe themselves as reformers - and 2:12 is the verdict.
- 02 2:205 And when he turneth away, his effort in the land is to MAKE MISCHIEF THEREIN AND TO DESTROY THE CROPS AND THE CATTLE; and God loveth not mischief. In because it is the one verse that says what the corruption consists of, and the two things named are the food supply and the animals.
- 03 28:4 Lo, PHARAOH EXALTED HIMSELF IN THE EARTH AND MADE ITS PEOPLE CASTES. A tribe among them he oppressed, killing their sons and sparing their women. Lo, he was of those who work corruption. In because it identifies corruption with a political order - division into castes, and selective killing - rather than with private vice. ALSO CARRIED by What does the Qur'an say about tyranny - Pharaoh as the archetype? and What does the Qur'an say about standing up for the oppressed?, each with its own reason.
- 04 47:22–23 Would ye then, if ye were given the command, WORK CORRUPTION IN THE LAND AND SEVER YOUR TIES OF KINSHIP? Such are they whom God curseth so that He deafeneth them and maketh blind their eyes. In as ONE PASSAGE because it links corruption to the breaking of kinship and states the consequence.
- 05 13:25 Those who break the covenant of God after ratifying it, and sever that which God hath commanded should be joined, AND MAKE MISCHIEF IN THE EARTH - theirs is the curse and theirs the ill abode. In because it lists the three together, which is how the text usually frames the offence.
- 06 2:27 Those who break the covenant of God after ratifying it, and sever that which God ordered to be joined, and make mischief in the earth - such are they who are the losers. In because it is the same triad stated earlier, and the repetition establishes the formula.
In plain wordsEditorial written by the editors, not a translation
The word the four translators render as corruption, mischief and disorder is one of the Qur'an's central political terms, and the verses that use it are more specific than the abstraction suggests.
2:11-12 is the most quotable pair in the book on this subject, and it is about self-description. Told MAKE NOT MISCHIEF IN THE EARTH, they answer: WE ARE PEACEMAKERS ONLY - and the text replies that they are indeed the mischief-makers, but do not perceive it. Corruption in this passage is what its authors call reform.
2:205 is the only verse that itemises. The man turns away and works to ruin the land - DESTROYING THE CROPS AND THE CATTLE. Food and livestock. It is not an abstract moral state; it is damage to what people live on.
28:4 attaches it to a system of government. Pharaoh exalted himself and MADE THE PEOPLE INTO CASTES, oppressing one group and killing their sons - and the verse concludes: he was of those who work corruption. That is the clearest statement in the text that a political order can be the thing described.
2:27, 13:25 and 47:22 all bind corruption to two other offences in a fixed triad: breaking a ratified covenant, SEVERING WHAT GOD COMMANDED TO BE JOINED, and spreading corruption. Whatever the second item covers - kinship is named explicitly at 47:22 - the text treats the breaking of bonds and the ruin of the land as one syndrome.
The related material on land and sea is carried by the study What does the Qur'an say about corruption appearing 'on land and sea'?, and on oppression by What does the Qur'an say about oppression (zulm) and its consequences?
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 2:11–12, widening across 6 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 6 passages, each with every cleared translation
6 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
2:11–12
Why this passage is in the study finding 01
وَإِذَا قِيلَ لَهُمْ لَا تُفْسِدُوا۟ فِى ٱلْأَرْضِ قَالُوٓا۟ إِنَّمَا نَحْنُ مُصْلِحُونَ
Easy-read · not authoritative
Easy-read (simplified)wa'idhaa qeela lahum laa tufsidoo fee l-'ardi qaaloo innamaa nahnu muslihoon
DIN 31635waʾiḏā qīla lahum lā tufsidū fī l-ʾarḍi qālū ʾinnamā naḥnu muṣliḥūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
And when it is said unto them: Make not mischief in the earth, they say: We are peacemakers only
And when it is said to them, 'Do not evil in the earth,' they say, 'We do but what is right
And when it is said to them, "Cause not disorders in the earth:" they say, "Nay, rather do we set them right
When one saith unto them, act not corruptly in the earth; they reply, Verily we are men of integrity
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
أَلَآ إِنَّهُمْ هُمُ ٱلْمُفْسِدُونَ وَلَٰكِن لَّا يَشْعُرُونَ
Easy-read · not authoritative
Easy-read (simplified)alaa innahum humu l-mufsidoona walaakin laa yash'uroon
DIN 31635ʾalā ʾinnahum humu l-mufsidūna walākin lā yašʿurūna
The translators word this verse differently
In fact, they are the troublemakers, but they are not aware.
Compare translations (4)
Are not they indeed the mischief-makers? But they perceive not
Are not they the evildoers? and yet they do not perceive
Is it not that they are themselves the authors of disorder? But they perceive it not
Are not they themselves corrupt doers? But they are not sensible thereof
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
2:11 Kur atyre u thuhet: "Mos bëni çrregullime në tokë!", thonë: "Ne jemi vetëm përmirësues!"
2:12 Vini re! Pikërisht ata janë çrregulluesit, megjithëse nuk e ndiejnë.
2:11 আর যখন তাদেরকে বলা হয়, ‘তোমরা পৃথিবীতে ফ্যাসাদসৃষ্টি করো না’, তখন তারা বলে, ‘আমরা তো শুধু সংশোধনকারী’।
2:12 সাবধান! তারাই ফ্যাসাদ সৃষ্টিকারী; কিন্তু তারা তা অনুধাবন করে না।
2:11 Kada im se kaže: "Ne pravite nered na Zemlji!", odgovaraju: "Mi samo red uspostavljamo!"
2:12 Naprotiv! Oni su, uistinu, pravi smutljivci, ali to ne opažaju.
2:11 Kada im se kaže: "Ne pravite nered na Zemlji!" odgovaraju: "Mi samo red uspostavljamo!"
2:12 Naprotiv! Oni su uistinu pravi smutljivci, ali to ne opažaju.
2:11 So ɓe mbi'aama hoto mbonnee he lesdi ndii ɓe mbi'a minen ko min moƴƴinooɓe.[1]
2:12 Ko kamɓe tigi ngoni bonnooɓe kono ɓe tinataa ɗum.
2:11 და როცა მათ ეუბნებიან: «ნუ თესავთ უწესრიგობას [ურწმუნოებას] დედამიწაზე!» — ისინი ამბობენ: «ჩვენ მხოლოდ კეთილის მოქმედნი ვართ».
2:12 განა არა? ჭეშმარიტად, სწორედ ისინი არიან [თვალთმაქცნი], უწესრიგობის მთესავნი, მაგრამ ამას ვერ გრძნობენ (ვერც აცნობიერებენ).
2:11 Und wenn zu ihnen gesagt wird: „Stiftet nicht Unheil auf der Erde!“, sagen sie: „Wir sind ja nur Heilstifter.“
2:12 Gewiss, genau sie sind doch die Unheilstifter, jedoch merken sie (es) nicht.
2:11 Και όταν λέγεται σε αυτούς: «Μη σκορπίζετε το κακό (την απιστία και τις αμαρτίες) στη γη.» Απαντούν: «Στ’ αλήθεια, εμείς είμαστε αυτοί που κάνουν το καλό.»
2:12 Μα, στ’ αλήθεια, αυτοί είναι εκείνοι που σκορπίζουν το κακό, αλλά δεν το αντιλαμβάνονται.
2:11 और जब उनसे कहा जाता है कि धरती में उपद्रव न करो, तो कहते हैं कि हम तो केवल सुधार करने वाले हैं।
2:12 सावधान! निश्चय वही तो उपद्रव करने वाले हैं, परंतु वे नहीं समझते।
2:11 E se gli si diceva: «Non diffondete la malvagità sulla terra», rispondevano: «Ma noi siamo dei benefattori!»
2:12 È certo che sono loro i malfattori, ma non se ne accorgono!
2:11 11. Kai jiems sakoma: „Nedarykite žemėje piktadarybių!”, jie sako: „Mes – tik taikdariai.“
2:12 12. Iš tiesų! Jie – tie, kurie daro piktadarybes, bet jie nesuvokia.
2:11 Yeroo "Dachii keessatti badii hin hojjatinaa" isaaniin jedhame "nuti warra tolchu qofa" jedhan. [7]
2:12 Dhagayaa! isaan isaanumatu warra badiiti. Garuu (haala gadhee isaanii kana) hin beekanu.
2:11 А когда им говорят: «Не творите беззакония на земле», они отвечают: «Воистину, мы — лишь творящие благое».
2:12 Знайте же: воистину, они и есть творящие беззаконие, однако они не осознают этого.
2:11 Када им се каже: "Не правите неред на Земљи!" Одговарају: "Ми само ред успостављамо!"
2:12 Напротив! Они су уистину прави смутљивци, али то не опажају.
2:11 Na wanapoambiwa: Msifanye uharibifu katika ardhi. Husema: "Bali sisi ni watengenezaji."
2:12 Tambueni! Kwa hakika, wao ndio waharibifu, lakini hawatambui.
2:11 Och när det sägs till dem: ”Sprid inte fördärv på jorden!” säger de: ”Vi vill bara förbättra och ställa till rätta.”
2:12 Nej, det är verkligen de som sprider fördärv, men de inser det inte.
2:11 Onlara: "Yeryüzünde bozgunculuk yapmayın!" dendiği zaman; "Bizler sadece ıslah edicileriz." derler.
2:12 İyi bilin ki, onlar bozguncuların ta kendileridir. Fakat farkında değillerdir.
2:11 اور جب ان سے کہا جاتا ہے کہ زمین میں فساد نہ کرو تو جواب دیتے ہیں کہ ہم تو صرف اصلاح کرنے والے ہیں۔
2:12 خبردار ہو! یقیناً یہی لوگ فساد کرنے والے ہیں[1] ، لیکن شعور (سمجھ) نہیں رکھتے۔
Show context
The verses around this oneSource fact
shown so it's never read alone
يُخَٰدِعُونَ ٱللَّهَ وَٱلَّذِينَ ءَامَنُوا۟ وَمَا يَخْدَعُونَ إِلَّآ أَنفُسَهُمْ وَمَا يَشْعُرُونَ
Easy-read · not authoritative
Easy-read (simplified)yukhaadi'oona llaaha walladheena aamanoo wamaa yakhda'oona illaa anfusahum wamaa yash'uroon
DIN 31635yuḫādiʿūna llāha wallaḏīna ʾāmanū wamā yaḫdaʿūna ʾillā ʾanfusahum wamā yašʿurūna
They seek to deceive God and those who believe, but they deceive none but themselves, though they are not aware.
They think to beguile Allah and those who believe, and they beguile none save themselves; but they perceive not
They would deceive God and those who do believe; but they deceive only themselves and they do not perceive
Fain would they deceive God and those who have believed; but they deceive themselves only, and know it not
they seek to deceive God, and those who do believe, but they deceive themselves only, and are not sensible thereof
فِى قُلُوبِهِم مَّرَضٌ فَزَادَهُمُ ٱللَّهُ مَرَضًا وَلَهُمْ عَذَابٌ أَلِيمٌۢ بِمَا كَانُوا۟ يَكْذِبُونَ
Easy-read · not authoritative
Easy-read (simplified)fee quloobihim maradun fazaadahumu llaahu maradan walahum 'adhaabun aleemun bimaa kaanoo yakdhiboon
DIN 31635fī qulūbihim maraḍun fazādahumu llāhu maraḍan walahum ʿaḏābun ʾalīmun bimā kānū yakḏibūna
The translators word this verse differently
In their hearts is sickness, and God has increased their sickness. They will have a painful punishment because of their denial.
In their hearts is a disease, and Allah increaseth their disease. A painful doom is theirs because they lie
In their hearts is a sickness, and God has made them still more sick, and for them is grievous woe because they lied
Diseased are their hearts! And that disease hath God increased creased to them. Their's a sore chastisement, for that they treated their prophet as a liar
There is an infirmity in their hearts, and God hath increased that infirmity; and they shall suffer a most painful punishment, because they have disbelieved
2:11–12 — the verse above
وَإِذَا قِيلَ لَهُمْ ءَامِنُوا۟ كَمَآ ءَامَنَ ٱلنَّاسُ قَالُوٓا۟ أَنُؤْمِنُ كَمَآ ءَامَنَ ٱلسُّفَهَآءُ أَلَآ إِنَّهُمْ هُمُ ٱلسُّفَهَآءُ وَلَٰكِن لَّا يَعْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)wa'idhaa qeela lahum aaminoo kamaa aamana n-naasu qaaloo anu'minu kamaa aamana s-sufahaa'u alaa innahum humu s-sufahaa'u walaakin laa ya'lamoon
DIN 31635waʾiḏā qīla lahum ʾāminū kamā ʾāmana n-nāsu qālū ʾanuʾminu kamā ʾāmana s-sufahāʾu ʾalā ʾinnahum humu s-sufahāʾu walākin lā yaʿlamūna
And when it is said to them, "Believe as the people have believed," they say, "Shall we believe as the fools have believed?" In fact, it is they who are the fools, but they do not know.
And when it is said unto them: believe as the people believe, they say: shall we believe as the foolish believe? are not they indeed the foolish? But they know not
And when it is said to them, 'Believe as other men believe,' they say, 'Shall we believe as fools believe?' Are not they themselves the fools? and yet they do not know
And when it is said to them, "Believe as other men have believed;" they say, "Shall we believe as the fools have believed?" Is it not that they are themselves the fools? But they know it not
And when one saith unto them, believe ye as others believe; they answer, shall we believe as fools believe? Are not they themselves fools? But they know it not
وَإِذَا لَقُوا۟ ٱلَّذِينَ ءَامَنُوا۟ قَالُوٓا۟ ءَامَنَّا وَإِذَا خَلَوْا۟ إِلَىٰ شَيَٰطِينِهِمْ قَالُوٓا۟ إِنَّا مَعَكُمْ إِنَّمَا نَحْنُ مُسْتَهْزِءُونَ
Easy-read · not authoritative
Easy-read (simplified)wa'idhaa laqoo lladheena aamanoo qaaloo aamannaa wa'idhaa khalaw ilaa shayaateenihim qaaloo innaa ma'akum innamaa nahnu mustahzi'oon
DIN 31635waʾiḏā laqū llaḏīna ʾāmanū qālū ʾāmannā waʾiḏā ḫalaw ʾilā šayāṭīnihim qālū ʾinnā maʿakum ʾinnamā naḥnu mustahziʾūna
And when they come across those who believe, they say, "We believe"; but when they are alone with their devils, they say, "We are with you; we were only ridiculing."
And when they fall in with those who believe, they say: We believe; but when they go apart to their devils they declare: Lo! we are with you; verily we did but mock
And when they meet those who believe, they say, 'We do believe;' but when they go aside with their devils, they say, 'We are with you; we were but mocking
And when they meet the faithful they say, "We believe;" but when they are apart with their Satans they say, "Verily we hold with you, and at them we only mock
When they meet those who believe, they say, we do believe: But when they retire privately to their devils, they say, we really hold with you, and only mock at those people
2:205
Why this passage is in the study finding 02
وَإِذَا تَوَلَّىٰ سَعَىٰ فِى ٱلْأَرْضِ لِيُفْسِدَ فِيهَا وَيُهْلِكَ ٱلْحَرْثَ وَٱلنَّسْلَ وَٱللَّهُ لَا يُحِبُّ ٱلْفَسَادَ
Easy-read · not authoritative
Easy-read (simplified)wa'idhaa tawallaa sa'aa fee l-'ardi liyufsida feehaa wayuhlika l-hartha wan-nasla wallaahu laa yuhibbu l-fasaad
DIN 31635waʾiḏā tawallā saʿā fī l-ʾarḍi liyufsida fīhā wayuhlika l-ḥarṯa wan-nasla wallāhu lā yuḥibbu l-fasāda
The translators word this verse differently
When he gains power, he strives to spread corruption on earth, destroying properties and lives. God does not like corruption.
Compare translations (4)
And when he turneth away (from thee) his effort in the land is to make mischief therein and to destroy the crops and the cattle; and Allah loveth not mischief
And when he turns away, he strives upon the earth to do evil therein, and to destroy the tilth and the stock; verily, God loves not evil doing
And when he turneth his back on thee, he runneth through the land to enact disorders therein, and layeth waste the fields and flocks: but God loveth not the disorder
and when he turneth away from thee, he hasteth to act corruptly in the earth, and to destroy that which is sown, and springeth up: But God loveth not corrupt doing
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
E, posa të largohet, përpiqet të bëjë çrregullime në tokë dhe të shkatërrojë të mbjellat e bagëtitë. Ndërkohë, Allahu nuk e do shkatërrimin.
আর যখন সে আপনার কাছ থেকে প্রস্থান করে তখন সে জমিনে অশান্তি সৃষ্টি এবং শস্যক্ষেত্র ও প্রাণীকুল ধ্বংসের চেষ্টা করে। আর আল্লাহ ফ্যাসাদ পছন্দ করেন না।
Čim se neki od njih okrene od tebe, krene nered po Zemlji praviti, ništiti usjeve i stoku. A Allah ne voli nered!
Čim se neki od njih okrene od tebe, krene nered po Zemlji praviti, ništiti usjeve i stoku. A Allah ne voli nered!
Si (So) o ruŋtiima , o yaha ka leydi fii o bonna he mayri, o halka gese e geññi (geñli). Alla Yiɗaa bononnda.
ხოლო როდესაც ის ზურგს შეგაქცევს [როცა შენგან წავა] მიწაზე დადის იმისათვის, რომ იქ გაავრცელოს არეულობა [ფითნა, ურწმუნოება და ცოდვები], და გაანადგუროს ნათესები (ხალხის მოსავალი) და პირუტყვი, და ალლაჰს არ უყვარს არეულობა.
Und wenn er sich abkehrt, ist er eifrig darum bemüht, um auf der Erde Unheil zu stiften und Saatfelder und Nachkommenschaft zu vernichten. Und Allah liebt nicht das Unheil.
Και όταν φεύγει (από σένα, ω, Μωχάμμαντ) σπεύδει να διαδώσει το κακό στη γη και να καταστρέψει τις καλλιέργειες και τα βοοειδή. Μα ο Αλλάχ δεν αγαπά την καταστροφή.
तथा जब वह वापस जाता है, तो धरती में दौड़-धूप करता है ताकि उसमें उपद्रव फैलाए तथा खेती और नस्ल (पशुओं) का विनाश करे और अल्लाह उपद्रव को पसंद नहीं करता।
E quando volta le spalle, va per la terra per portare corruzione e distruggere il seminato e il bestiame, ma Allāh non ama le perversità.
205. O kai jis nusigręžia (nuo tavęs, Muchammedai ﷺ), tai jo pastangos šioje žemėje – daryti piktadarybes ir naikinti pasėlius ir galvijus. O Allahas nemėgsta piktadarybių.
Yeroo gara gale dachii keessa fiiga ishee keessatti badii raawwachuuf. Midhaaniifii horii balleessuuf, Rabbiin badii hin jaalatu.
А когда он уходит, то устремляется по земле, чтобы творить на ней беззаконие и губить ниву и потомство. А Аллах не любит беззакония.
Чим се неки од њих окрене од тебе, крене неред по Земљи да прави, уништава усеве и стоку. А Аллах не воли неред!
Na akishageuka akaenda, anazunguka katika ardhi ili afanye humo uharibifu na kuangamiza mimea na viumbe. Na Mwenyezi Mungu hapendi uharibifu.
Och när han avlägsnar sig ägnar han sig åt att sprida fördärv på jorden och förstör både jordbruk och [boskapens] avkomma. Gud tycker definitivt inte om fördärv.
Senin yanından ayrılınca yeryüzünde bozgunculuk yapmaya, ekini ve nesli yok etmeye çalışır. Allah bozgunculuğu sevmez.
جب وه لوٹ کر جاتا ہے تو زمین میں فساد پھیلانے کی اور کھیتی اور نسل کی بربادی کی کوشش میں لگا رہتا ہے اور اللہ تعالیٰ فساد کو ناپسند کرتا ہے۔
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وَٱذْكُرُوا۟ ٱللَّهَ فِىٓ أَيَّامٍ مَّعْدُودَٰتٍ فَمَن تَعَجَّلَ فِى يَوْمَيْنِ فَلَآ إِثْمَ عَلَيْهِ وَمَن تَأَخَّرَ فَلَآ إِثْمَ عَلَيْهِ لِمَنِ ٱتَّقَىٰ وَٱتَّقُوا۟ ٱللَّهَ وَٱعْلَمُوٓا۟ أَنَّكُمْ إِلَيْهِ تُحْشَرُونَ
Easy-read · not authoritative
Easy-read (simplified)wadhkuroo llaaha fee ayyaamin ma'doodaatin faman ta'ajjala fee yawmayni falaa ithma 'alayhi waman ta'akhkhara falaa ithma 'alayhi limani taqaa waattaqoo llaaha wa'lamoo annakum ilayhi tuhsharoon
DIN 31635waḏkurū llāha fī ʾayyāmin maʿdūdātin faman taʿaǧǧala fī yawmayni falā ʾiṯma ʿalayhi waman taʾaḫḫara falā ʾiṯma ʿalayhi limani taqā wāttaqū llāha waʿlamū ʾannakum ʾilayhi tuḥšarūna
And remember God during the designated days. But whoever hurries on in two days commits no wrong, and whoever stays on commits no wrong-provided he maintains righteousness. And obey God, and know that to Him you will be gathered.
Remember Allah through the appointed days. Then whoso hasteneth (his departure) by two days, it is no sin for him, and whoso delayeth, it is no sin for him; that is for him who wardeth off (evil). Be careful of your duty to Allah, and know that unto Him ye will be gathered
Remember God for a certain number of days; but whoso hastens off in two days, it is no sin to him, and he who lingers on it is no sin to him,- for him who fears. So fear ye God and know that unto Him shall ye be gathered
Bear God in mind during the stated days: but if any haste away in two days, it shall be no fault in him: And if any tarry longer, it shall be no fault in him, if he fear God. Fear God, then, and know that to Him shall ye be gathered
Remember God the appointed number of days: But if any haste to depart from the valley of Mina in two days, it shall be no crime in him. And if any tarry longer, it shall be no crime in him, in him who feareth God. Therefore fear God, and know that unto him ye shall be gathered
وَمِنَ ٱلنَّاسِ مَن يُعْجِبُكَ قَوْلُهُۥ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا وَيُشْهِدُ ٱللَّهَ عَلَىٰ مَا فِى قَلْبِهِۦ وَهُوَ أَلَدُّ ٱلْخِصَامِ
Easy-read · not authoritative
Easy-read (simplified)wamina n-naasi man yu'jibuka qawluhu fee l-hayaati d-dunyaa wayushhidu llaaha 'alaa maa fee qalbihi wahuwa aladdu l-khisaam
DIN 31635wamina n-nāsi man yuʿǧibuka qawluhu fī l-ḥayāti d-dunyā wayušhidu llāha ʿalā mā fī qalbihi wahuwa ʾaladdu l-ḫiṣāmi
Among the people is he whose speech about the worldly life impresses you, and he calls God to witness what is in his heart, while he is the most hostile of adversaries.
And of mankind there is he whoso conversation on the life of this world pleaseth thee (Muhammad), and he calleth Allah to witness as to that which is in his heart; yet he is the most rigid of opponents
There is among men one whose speech about the life of this world pleases thee, and he calls on God to witness what is in his heart; yet is he most fierce in opposition unto thee
A man there is who surpriseth thee by his discourse concerning this life present. He taketh God to witness what is in his heart; yet is he the most zealous in opposing thee
There is a man who causeth thee to marvel by his speech concerning this present life, and calleth God to witness that which is in his heart, yet he is most intent in opposing thee
2:205 — the verse above
وَإِذَا قِيلَ لَهُ ٱتَّقِ ٱللَّهَ أَخَذَتْهُ ٱلْعِزَّةُ بِٱلْإِثْمِ فَحَسْبُهُۥ جَهَنَّمُ وَلَبِئْسَ ٱلْمِهَادُ
Easy-read · not authoritative
Easy-read (simplified)wa'idhaa qeela lahu taqi llaaha akhadhathu l-'izzatu bil-'ithmi fahasbuhu jahannamu walabi'sa l-mihaad
DIN 31635waʾiḏā qīla lahu taqi llāha ʾaḫaḏathu l-ʿizzatu bil-ʾiṯmi faḥasbuhu ǧahannamu walabiʾsa l-mihādu
The translators word this verse differently
And when he is told, "Beware of God," his pride leads him to more sin. Hell is enough for him-a dreadful abode.
And when it is said unto him: Be careful of thy duty to Allah, pride taketh him to sin. Hell will settle his account, an evil resting-place
And when it is said to him, 'Fear God,' then pride takes hold upon him in sin; but hell is enough for him! surely an evil couch is that
And when it is said to him, "Fear God," the pride of sin seizeth him: but he shall have his fill of Hell; and right wretched the couch
And if one say unto him, fear God; pride seizeth him, together with wickedness; but hell shall be his reward, and an unhappy couch shall it be
وَمِنَ ٱلنَّاسِ مَن يَشْرِى نَفْسَهُ ٱبْتِغَآءَ مَرْضَاتِ ٱللَّهِ وَٱللَّهُ رَءُوفٌۢ بِٱلْعِبَادِ
Easy-read · not authoritative
Easy-read (simplified)wamina n-naasi man yashree nafsahu btighaa'a mardaati llaahi wallaahu ra'oofun bil-'ibaad
DIN 31635wamina n-nāsi man yašrī nafsahu btiġāʾa marḍāti llāhi wallāhu raʾūfun bil-ʿibādi
The translators word this verse differently
And among the people is he who sells himself seeking God's approval. God is kind towards the servants.
And of mankind is he who would sell himself, seeking the pleasure of Allah; and Allah hath compassion on (His) bondmen
And there is among men one who selleth his soul craving, those things that are pleasing unto God and God is kind unto His servants
A man, too, there is who selleth his very self out of desire to please God: and God is good to his servants
There is also a man who selleth his soul for the sake of those things which are pleasing unto God; and God is gracious unto his servants
28:4
Why this passage is in the study finding 03
إِنَّ فِرْعَوْنَ عَلَا فِى ٱلْأَرْضِ وَجَعَلَ أَهْلَهَا شِيَعًا يَسْتَضْعِفُ طَآئِفَةً مِّنْهُمْ يُذَبِّحُ أَبْنَآءَهُمْ وَيَسْتَحْىِۦ نِسَآءَهُمْ إِنَّهُۥ كَانَ مِنَ ٱلْمُفْسِدِينَ
Easy-read · not authoritative
Easy-read (simplified)inna fir'awna 'alaa fee l-'ardi waja'ala ahlahaa shiya'an yastad'ifu taa'ifatan minhum yudhabbihu abnaa'ahum wayastahyee nisaa'ahum innahu kaana mina l-mufsideen
DIN 31635ʾinna firʿawna ʿalā fī l-ʾarḍi waǧaʿala ʾahlahā šiyaʿan yastaḍʿifu ṭāʾifatan minhum yuḏabbiḥu ʾabnāʾahum wayastaḥyī nisāʾahum ʾinnahu kāna mina l-mufsidīna
The translators word this verse differently
Pharaoh exalted himself in the land, and divided its people into factions. He persecuted a group of them, slaughtering their sons, while sparing their daughters. He was truly a corrupter.
Compare translations (4)
Lo! Pharaoh exalted himself in the earth and made its people castes. A tribe among them he oppressed, killing their sons and sparing their women. Lo! he was of those who work corruption
Verily, Pharaoh was lofty in the land and made the people thereof sects; one party of them he weakened, slaughtering their sons and letting their women live. Verily, he was of the despoilers
Now Pharaoh lifted himself up in the earth, and divided his people into parties: one portion of them he brought low - He slew their male children, and let their females only live; for he was one of those who wrought disorders
Now Pharaoh lifted himself up in the land of Egypt; and he caused his subjects to be divided into parties: He weakened one party of them, by slaying their male-children, and preserving their females alive; for he was an oppressor
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Njëmend, Faraoni u tregua arrogant në tokë dhe i ndau banorët e saj në grupe, disa prej të cilëve i shtypi, duke i therur djemtë e tyre dhe duke i lënë të gjalla vajzat e tyre. Ai ishte vërtet shkatërrimtar.
নিশ্চয় ফির‘আউন (মিশরে) জমিনের বুকে স্বৈরাচারী ও অহংকারী হয়েছিলো এবং তার অধিবাসীকে নানা দলে বিভক্ত করেছিলো। তাদের একদলকে (বানূ ইসরাঈলকে) সে দুর্বল করে রেখেছিলো, যাদের পুত্রদেরকে সে হত্যা করতো আর (তাদেরকে লাঞ্ছিত করার জন্য) কন্যা সন্তানদেরকে বাঁচিয়ে রাখতো। নিশ্চয় সে ছিলো বিপর্যয় সৃষ্টিকারীদের অন্যতম।
Zaista se faraon u zemlji oholio, i od stanovnika njenih načinio poklonike raznovrsne; jednu zajednicu je tlačio, mušku im djecu klao, a žensku u životu ostavljao. Doista je jedan od remetitelja poretka bio!
Zaista se faraon u zemlji oholio, i od stanovnika njenih načinio poklonike raznovrsne; jednu zajednicu je tlačio, mušku im djecu klao, a žensku u životu ostavljao. Doista je jedan od remetitelja poretka bio!
Pellet, Fir'awna townitino ka leydi; o waɗi yimɓe mayri ndin pecce-pecce: homo lo'ina fedde goo e maɓɓe, o hirsa ɓiɓɓe maɓɓe worɓe ɓen o acca rewɓe maɓɓe ɓen. Pellet, ko e bonnooɓe ɓen o jiyanoo.
ჭეშმარიტად, ფარაონი თავის ქვეყანაში [ეგვიპტეში] გაამპარტავანდა [გახდა დესპოტი] და თავისი ხალხი ჯგუფებად დაყო, [და ამას აკეთებდა] მათი ერთი ნაწილის დასუსტებისთვის [დამცირებისთვის]. ის კლავდა მათ ვაჟებს და ცოცხალს ტოვებდა მათ ქალებს. უეჭველად, ის არეულობის მთესველთაგანი იყო.
Wahrlich, Fir'aun zeigte sich überheblich im Land und machte seine Bewohner zu Gruppierungen, von denen er einen Teil unterdrückte, indem er ihre Söhne abschlachtete und (nur) ihre Frauen am Leben ließ. Wahrlich, er gehörte zu den Unheilstiftern.
Πράγματι, ο Φαραώ έδειξε τυραννία και αλαζονεία στη γη και χώρισε τους κατοίκους της σε ομάδες. Καταπίεζε απ' αυτούς μία ομάδα (δηλ. τα παιδιά του Ισραήλ -Ιακώβ-), σφάζοντας τους γιους τους και αφήνοντας τις γυναίκες τους ζωντανές (για να υπηρετήσουν). Πράγματι, ήταν ένας απ' εκείνους που σκόρπιζαν το κακό.
निःसंदेह फ़िरऔन ने धरती में सरकशी की और उसके वासियों को कई समूहों में विभाजित कर दिया। जिनमें से एक समूह को वह बहुत कमज़ोर कर रहा था, उनके बेटों का बुरी तरह से वध कर देता और उनकी महिलाओं को जीवित रहने देता था। निःसंदेह वह बिगाड़ पैदा करने वालों में से था।
In verità il Faraone divenne superbo sulla terra, e divise gli abitanti in sette, di cui ne opprimeva una, uccidendone i figli maschi e tenendo le donne in vita: lui fu, in verità, tra i malfattori.
4. Iš tiesų, Firaun (Faraonas) iškėlė save žemėje ir padarė jos žmones grupėmis, susilpnindamas (engdamas) vieną gupę (t. y. Israelio (Izraelio) vaikus) iš jų: žudydamas jų sūnus ir palikdamas gyvas jų moteris. Iš tiesų, jis buvo iš Al-Mufsidūn (t. y. tų, kurie daro dideles nuodėmes ir nusikaltimus, engėjų, tironų).
Fir’awn Dachii keessatti uf tuulee ture. warra ishee garee garee taasise. Garee isaan irraa ta’e (ilmaan israa'iil) ni hacuuce. Ilmaan isaanii kan dhiiraa ni gorra'a; tan dubaraa immoo ni jiraachisa (nidhiisa). inni balleeysitoota irraa ture.
Воистину, Фараон превознёсся на земле [Египта] и разделил её жителей на группы, угнетая одну из них: он убивал их сыновей и оставлял в живых их женщин. Воистину, он был из числа творивших беззаконие.
Заиста се фараон на Земљи охолио и становнике њене на странке је изделио; једне је тлачио, мушку им децу клао, а женску у животу остављао, заиста је смутљивац био.
Hakika Firauni alitakabari katika ardhi, na akawagawa wananchi makundi mbali mbali. Akalidhoofisha taifa moja miongoni mwao, akiwachinja watoto wao wanaume na akiwaacha hai watoto wao wanawake. Hakika yeye alikuwa katika waharibifu.
Farao härskade som en tyrann över sitt land och delade in dess folk i olika grupper. En grupp förtryckte han genom att slakta deras söner medan han lät deras döttrar leva. Han var verkligen en som spred fördärv.
Firavun, yeryüzünde üstünlük/büyüklük taslayıp, oranın halkını fırkalara/gruplara ayırdı. Onlardan bir grubu zayıf ve güçsüz bırakıyor, erkek çocuklarını boğazlıyor, kadınlarını sağ bırakıyordu. Çünkü o, bozgunculardan idi.
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تِلْكَ ءَايَٰتُ ٱلْكِتَٰبِ ٱلْمُبِينِ
Easy-read · not authoritative
Easy-read (simplified)tilka aayaatu l-kitaabi l-mubeen
DIN 31635tilka ʾāyātu l-kitābi l-mubīni
These are the Verses of the Clear Book.
These are revelations of the Scripture that maketh plain
Those are the signs of the perspicuous Book
These are the signs of the lucid Book
These are the signs of the perspicuous book
نَتْلُوا۟ عَلَيْكَ مِن نَّبَإِ مُوسَىٰ وَفِرْعَوْنَ بِٱلْحَقِّ لِقَوْمٍ يُؤْمِنُونَ
Easy-read · not authoritative
Easy-read (simplified)natloo 'alayka min naba'i moosaa wafir'awna bil-haqqi liqawmin yu'minoon
DIN 31635natlū ʿalayka min nabaʾi mūsā wafirʿawna bil-ḥaqqi liqawmin yuʾminūna
We narrate to you from the history of Moses and Pharaoh-in truth-for people who believe.
We narrate unto thee (somewhat) of the story of Moses and Pharaoh with truth, for folk who believe
we recite to thee from the history of Moses and Pharaoh in truth unto a people who believe
We will recite to thee portions of the History of Moses and Pharaoh with truth, for the teaching of the faithful
We will dictate unto thee, O Mohammed, some parts of the history of Moses and Pharaoh, with truth; for the sake of people who believe
28:4 — the verse above
وَنُرِيدُ أَن نَّمُنَّ عَلَى ٱلَّذِينَ ٱسْتُضْعِفُوا۟ فِى ٱلْأَرْضِ وَنَجْعَلَهُمْ أَئِمَّةً وَنَجْعَلَهُمُ ٱلْوَٰرِثِينَ
Easy-read · not authoritative
Easy-read (simplified)wanureedu an namunna 'alaa lladheena stud'ifoo fee l-'ardi wanaj'alahum a'immatan wanaj'alahumu l-waaritheen
DIN 31635wanurīdu ʾan namunna ʿalā llaḏīna stuḍʿifū fī l-ʾarḍi wanaǧʿalahum ʾaʾimmatan wanaǧʿalahumu l-wāriṯīna
But We desired to favor those who were oppressed in the land, and to make them leaders, and to make them the inheritors.
And We desired to show favour unto those who were oppressed in the earth, and to make them examples and to make them the inheritors
And we wished to be gracious to those who were weakened in the earth, and to make them models, and to make them the heirs
And we were minded to shew favour to those who were brought low in the land, and to make them spiritual chiefs, and to make them Pharaoh's heirs
And We were minded to be gracious unto those who were weakened in the land, and to make them models of religion; and to make them the heirs of the wealth of Pharaoh and his people
وَنُمَكِّنَ لَهُمْ فِى ٱلْأَرْضِ وَنُرِىَ فِرْعَوْنَ وَهَٰمَٰنَ وَجُنُودَهُمَا مِنْهُم مَّا كَانُوا۟ يَحْذَرُونَ
Easy-read · not authoritative
Easy-read (simplified)wanumakkina lahum fee l-'ardi wanuriya fir'awna wahaamaana wajunoodahumaa minhum maa kaanoo yahdharoon
DIN 31635wanumakkina lahum fī l-ʾarḍi wanuriya firʿawna wahāmāna waǧunūdahumā minhum mā kānū yaḥḏarūna
And to establish them in the land; and to show Pharaoh, Hamaan, and their troops, the very thing they feared.
And to establish them in the earth, and to show Pharaoh and Haman and their hosts that which they feared from them
and to establish for them in the earth; and to show Pharaoh and Haman and their hosts what they had to beware of from them
And to stablish them in the land; and to make Pharaoh and Haman and their hosts, the eye-witnesses of what they dreaded from them
and to establish a place for them in the earth; and to shew Pharaoh, and Haman, and their forces, that destruction of their kingdom and nation by them, which they sought to avoid
47:22–23
Why this passage is in the study finding 04
فَهَلْ عَسَيْتُمْ إِن تَوَلَّيْتُمْ أَن تُفْسِدُوا۟ فِى ٱلْأَرْضِ وَتُقَطِّعُوٓا۟ أَرْحَامَكُمْ
Easy-read · not authoritative
Easy-read (simplified)fahal 'asaytum in tawallaytum an tufsidoo fee l-'ardi watuqatti'oo arhaamakum
DIN 31635fahal ʿasaytum ʾin tawallaytum ʾan tufsidū fī l-ʾarḍi watuqaṭṭiʿū ʾarḥāmakum
The translators word this verse differently
If you turn away, you are likely to make mischief on earth, and sever your family ties.
Compare translations (4)
Would ye then, if ye were given the command, work corruption in the land and sever your ties of kinship
Would ye perhaps, if ye had turned back, have done evil in the land and severed the bonds of kinship
Were ye not ready, if ye had turned back from Him, to spread disorder in the land, and violate the ties of blood
Were ye ready therefore, if ye had been put in authority, to commit outrages in the earth, and to violate your ties of blood
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
أُو۟لَٰٓئِكَ ٱلَّذِينَ لَعَنَهُمُ ٱللَّهُ فَأَصَمَّهُمْ وَأَعْمَىٰٓ أَبْصَٰرَهُمْ
Easy-read · not authoritative
Easy-read (simplified)oolaa'ika lladheena la'anahumu llaahu fa'asammahum wa'a'maa absaarahum
DIN 31635ʾūlāʾika llaḏīna laʿanahumu llāhu faʾaṣammahum waʾaʿmā ʾabṣārahum
Those are they whom God has cursed. He made them deaf, and blinded their sight.
Compare translations (4)
Such are they whom Allah curseth so that He deafeneth them and maketh blind their eyes
It is these whom God has cursed, and has made them deaf, and has blinded their eyesight
These are they whom God hath cursed, and made deaf, and blinded their eyes
These are they whom God hath cursed, and hath rendered deaf, and whose eyes He hath blinded
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
47:22 A pritet gjë tjetër, nëse ju ktheni shpinën, veçse të bëni çrregullime në Tokë e t'i shkëputni lidhjet farefisnore!
47:23 Këta janë ata që Allahu i ka mallkuar, ua ka shurdhuar veshët dhe ua ka verbuar sytë.
47:22 Zar i vi ne biste, kad biste se vlasti dočepali, nered na Zemlji činili i rodbinske veze kidali!
47:23 To su oni koje je Allah prokleo i gluhim i slijepim ih učinio.
47:22 Zar i vi ne biste, kad biste se vlasti dočepali, nered na Zemlji činili i rodbinske veze kidali!
47:23 To su oni koje je Allah prokleo i gluhim i slijepim ih učinio.
47:22 E on tamƴinaaki, si wonii on ɗuurnima nde mbonnoton e leydi ndin, taƴon enɗamaaji mon?
47:23 Ko ɓeen ngoni ɓe Allah huɗi ɓeen, O fa'aɗini ɓe, O wumini giiɗe maɓɓe ɗeen.
47:22 ან იქნებ, თუ ზურგს შეაქცევთ (ალლაჰის წიგნსა და მისი შუამავლის სუნნას), დედამიწაზე სიბილწეს გაავრცელებთ და ოჯახურ კავშირებს გაწყვეტთ?
47:23 აი ისინი, რომლებიც ალლაჰმა დაწყევლა [თავისი წყალობისგან მოაშორა]. მან ყურები დაუხშო და თვალები დაუბრმავა (რათა ვერ დაინახონ ჭეშმარიტება).
47:22 Werdet ihr denn vielleicht, wenn ihr euch abkehrt, auf der Erde Unheil stiften und eure Verwandtschaftsbande abtrennen?
47:23 Jene sind es, die Allah verflucht; so macht Er sie taub und lässt ihr Augenlicht erblinden.
47:22 Τι άλλο θα κάνατε, αν θα απομακρυνόσασταν (από το Κορ’άν και τις εντολές του), παρά να σκορπίζατε το κακό στη γη (με απιστία και αμαρτίες) και να αποκόπτατε τους συγγενικούς σας δεσμούς (όπως κάνατε πριν κατά την εποχή της άγνοιας -της προ-Ισλαμικής εποχής-)!
47:23 Τέτοιοι (που σκορπίζουν το κακό στη γη) είναι αυτοί που τους καταράστηκε ο Αλλάχ, και έτσι τους έκανε κωφούς (από το να ακούν την αλήθεια) και τύφλωσε την όρασή τους (από το να βλέπουν την αλήθεια).
47:22 Non rischiereste, se voltaste le spalle, di corrompere in terra e di rompere i vincoli di sangue?
47:23 Loro sono quelli che Allāh ha maledetto e ha reso sordi e di cui ha accecato la vista.
47:22 22. Ir jeigu jūs (veidmainiai), nusisuksite (nuo Allaho įsakymo), tikriausiai skleisite piktadarystes žemėje ir suardysite giminystės ryšius!
47:23 23. Tai tie, kuriuos prakeikė Allahas juos padarydamas kurčiais ir aklais.
47:22 Sila yoo duubatti deebitan dachii keessatti badii hojjachuufi firooma keessan muruu kajeeltanii?
47:23 Isaan sun warra Rabbiin isaan abaaree gurra isaaniis duuchee ijoowwan isaanii jaamseedha.
47:22 А может быть, если вы получите власть, вы станете творить беззаконие на земле и разрывать родственные узы?
47:23 Такие — те, кого Аллах проклял, и сделал их глухими и ослепил их взоры.
47:22 Зар и ви не бисте, кад бисте се власти дочепали, неред на Земљи чинили и родбинске везе кидали!
47:23 То су они које је Аллах проклео и учинио их глувим и слепим.
47:22 Basi mnatarajia kwamba mkigeuka mkaenda zenu kwamba ndio mtafanya uharibifu katika nchi na muwatupe jamaa zenu?
47:23 Hao ndio aliowalaani Mwenyezi Mungu, na akawatia uziwi, na akawapofua macho yao.
47:22 Men om ni vänder er bort kommer ni troligen att sprida fördärv på jorden och bryta era släktband.
47:23 Det är sådana som Gud har fördömt; han gjorde dem döva [för vägledningens ord] och förblindade deras syn [för sanningen].
47:22 Demek yüz çevirirseniz yeryüzünde bozgunculuk çıkaracak, akrabalık bağlarını keseceksiniz öyle mi?
47:23 İşte onlar; Allah’ın kendilerine lanet ettiği ve bu sebeple kulaklarını sağır, gözlerini kör ettiği kimselerdir.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَيَقُولُ ٱلَّذِينَ ءَامَنُوا۟ لَوْلَا نُزِّلَتْ سُورَةٌ فَإِذَآ أُنزِلَتْ سُورَةٌ مُّحْكَمَةٌ وَذُكِرَ فِيهَا ٱلْقِتَالُ رَأَيْتَ ٱلَّذِينَ فِى قُلُوبِهِم مَّرَضٌ يَنظُرُونَ إِلَيْكَ نَظَرَ ٱلْمَغْشِىِّ عَلَيْهِ مِنَ ٱلْمَوْتِ فَأَوْلَىٰ لَهُمْ
Easy-read · not authoritative
Easy-read (simplified)wayaqoolu lladheena aamanoo lawlaa nuzzilat sooratun fa'idhaa unzilat sooratun muhkamatun wadhukira feehaa l-qitaalu ra'ayta lladheena fee quloobihim maradun yanzuroona ilayka nazara l-maghshiyyi 'alayhi mina l-mawti fa'awlaa lahum
DIN 31635wayaqūlu llaḏīna ʾāmanū lawlā nuzzilat sūratun faʾiḏā ʾunzilat sūratun muḥkamatun waḏukira fīhā l-qitālu raʾayta llaḏīna fī qulūbihim maraḍun yanẓurūna ʾilayka naẓara l-maġšiyyi ʿalayhi mina l-mawti faʾawlā lahum
Those who believe say, "If only a chapter is sent down." Yet when a decisive chapter is sent down, and fighting is mentioned in it, you see those in whose hearts is sickness looking at you with the look of someone fainting at death. So woe to them!
And those who believe say: If only a surah were revealed! But when a decisive surah is revealed and war is mentioned therein, thou seest those in whose hearts is a disease looking at thee with the look of men fainting unto death. Therefor woe unto them
Those who misbelieve say, 'Why has not a surah been revealed?' but when a decisive surah is revealed and fighting is mentioned therein, thou mayest see those in whose heart is sickness looking towards thee with the look of one fainting in death
The believers say, "Oh, would that a Sura were sent down!" but when a peremptory Sura is revealed, whose burden is war, thou mayest see the diseased of heart look toward thee, with a look of one on whom the shadows of death have fallen! But better in them would be obedience and becoming language
The true believers say, hath not a sura been revealed commanding war against the infidels? But when a sura without any ambiguity is revealed, and war is mentioned therein, thou mayest see those in whose hearts is an infirmity, look towards thee with the look of one whom death overshadoweth
طَاعَةٌ وَقَوْلٌ مَّعْرُوفٌ فَإِذَا عَزَمَ ٱلْأَمْرُ فَلَوْ صَدَقُوا۟ ٱللَّهَ لَكَانَ خَيْرًا لَّهُمْ
Easy-read · not authoritative
Easy-read (simplified)taa'atun waqawlun ma'roofun fa'idhaa 'azama l-'amru falaw sadaqoo llaaha lakaana khayran lahum
DIN 31635ṭāʿatun waqawlun maʿrūfun faʾiḏā ʿazama l-ʾamru falaw ṣadaqū llāha lakāna ḫayran lahum
The translators word this verse differently
Obedience and upright speech. Then, when the matter is settled, being true to God would have been better for them.
Obedience and a civil word. Then, when the matter is determined, if they are loyal to Allah it will be well for them
Preferable for them were obedience and a reasonable speech! But when the matter is determined on, then if they believed God it were better for them
And if, when the command for war is issued, they are true to God, it will be assuredly best for them
But obedience would be more eligible for them, and to speak that which is convenient. And when the command is firmly established, if they give credit unto God, it will be better for them
47:22–23 — the verse above
أَفَلَا يَتَدَبَّرُونَ ٱلْقُرْءَانَ أَمْ عَلَىٰ قُلُوبٍ أَقْفَالُهَآ
Easy-read · not authoritative
Easy-read (simplified)afalaa yatadabbaroona l-qur'aana am 'alaa quloobin aqfaaluhaa
DIN 31635ʾafalā yatadabbarūna l-qurʾāna ʾam ʿalā qulūbin ʾaqfāluhā
Will they not ponder the Quran? Or are there locks upon their hearts?
Will they then not meditate on the Qur'an, or are there locks on the hearts
Do they not peruse the Qur'an? or are there locks upon their hearts
Will they not then meditate on the Koran? Are locks upon their hearts
Do they not therefore attentively meditate on the Koran? Are there locks upon their hearts
إِنَّ ٱلَّذِينَ ٱرْتَدُّوا۟ عَلَىٰٓ أَدْبَٰرِهِم مِّنۢ بَعْدِ مَا تَبَيَّنَ لَهُمُ ٱلْهُدَى ٱلشَّيْطَٰنُ سَوَّلَ لَهُمْ وَأَمْلَىٰ لَهُمْ
Easy-read · not authoritative
Easy-read (simplified)inna lladheena rtaddoo 'alaa adbaarihim min ba'di maa tabayyana lahumu l-hudaa sh-shaytaanu sawwala lahum wa'amlaa lahum
DIN 31635ʾinna llaḏīna rtaddū ʿalā ʾadbārihim min baʿdi mā tabayyana lahumu l-hudā š-šayṭānu sawwala lahum waʾamlā lahum
The translators word this verse differently
Those who reverted after the guidance became clear to them-Satan has enticed them, and has given them latitude.
Lo! those who turn back after the guidance hath been manifested unto them, Satan hath seduced them, and He giveth them the rein
Verily, those who turn their backs after the guidance that has been manifested to them - Satan induces them, but (God) lets them go on for a time
But as to those who return to their errors after "the guidance" hath been made plain to them, Satan shall beguile them, and fill them with his suggestions
Verily they who turn their backs, after the true direction is made manifest unto them; Satan shall prepare their wickedness for them, and God shall bear with them for a time
13:25
Why this passage is in the study finding 05
وَٱلَّذِينَ يَنقُضُونَ عَهْدَ ٱللَّهِ مِنۢ بَعْدِ مِيثَٰقِهِۦ وَيَقْطَعُونَ مَآ أَمَرَ ٱللَّهُ بِهِۦٓ أَن يُوصَلَ وَيُفْسِدُونَ فِى ٱلْأَرْضِ أُو۟لَٰٓئِكَ لَهُمُ ٱللَّعْنَةُ وَلَهُمْ سُوٓءُ ٱلدَّارِ
Easy-read · not authoritative
Easy-read (simplified)walladheena yanqudoona 'ahda llaahi min ba'di meethaaqihi wayaqta'oona maa amara llaahu bihi an yoosala wayufsidoona fee l-'ardi oolaa'ika lahumu lla'natu walahum soo'u d-daar
DIN 31635wallaḏīna yanquḍūna ʿahda llāhi min baʿdi mīṯāqihi wayaqṭaʿūna mā ʾamara llāhu bihi ʾan yūṣala wayufsidūna fī l-ʾarḍi ʾūlāʾika lahumu llaʿnatu walahum sūʾu d-dāri
The translators word this verse differently
As for those who violate the promise to God, after pledging to keep it, and sever what God has commanded to be joined, and spread corruption on earth-these, the curse will be upon them, and they will have the Worst Home.
Compare translations (4)
And those who break the covenant of Allah after ratifying it, and sever that which Allah hath commanded should be joined, and make mischief in the earth: theirs is the curse and theirs the ill abode
And those who break God's covenant after compacting for it, and who cut asunder what God hath bidden to be joined, and who do evil in the earth, these - upon them is the curse of God, and for them is an evil abode
But those who, after having contracted it, break their covenant with God, and cut asunder what God hath bidden to be united, and commit misdeeds on the earth, these, a curse awaiteth them, and an ill abode
But as for those who violate the covenant of God, after the establishment thereof, and who cut in sunder that which God hath commanded to be joined, and act corruptly in the earth, on them shall a curse fall, and they shall have a miserable dwelling in hell
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ndërkaq, sa për ata që thyejnë besën e Allahut, pasi e patën dhënë dhe i shkëpusin lidhjet të cilat Allahu ka urdhëruar të ruhen, si dhe bëjnë çrregullime në Tokë, për ta është mallkimi dhe përfundimi i keq.
পক্ষান্তরে যারা আল্লাহর সাথে দৃঢ়ভাবে অঙ্গীকার করার পর তা ভঙ্গ করে এবং আল্লাহ (আত্মীয় ও অন্যদের সাথে) যে সম্পর্ক অটুট রাখার নির্দেশ দিয়েছেন তা ছিন্ন করে এবং জমিনে ফ্যাসাদ সৃষ্টি করে বেড়ায়, তাদের জন্যই অভিসম্পাত, আর তাদের জন্যই রয়েছ আখিরাতের নিকৃষ্ট আবাস (জাহান্নাম)।
A oni koji krše obećanje prema Allahu, nakon što su se na to čvrsto obavezali, i kidaju ono što je Allah naredio da se održava, i čine nered na Zemlji – njih čekaju prokletstvo i užas boravišta.
A oni koji krše obećanje prema Allahu, nakon što su se na to čvrsto obavezali, i kidaju ono što je Allah naredio da se održava, i čine nered na Zemlji – njih čekaju prokletstvo i užas boravišta.
Ɓeen (non) firtooɓe ahadi Alla ndin ɓaawo piɓugol ndi, heɓe taƴoo e ko Alla yamiri kon yo jokke, heɓe mbonna ka leydi, ɓee ɗoo, hino woodani ɓe kuɗdi, hino woodani ɓe kadi bonɗum galle.
და ისინი, რომელნიც არღვევენ თავიანთ აღთქმას ალლაჰთან ერთგულების პირობის დადების შემდეგ[1] და წყვეტენ იმას, რისი გამყარებაც ალლაჰმა ბრძანა [ისინი წყვეტენ მორწმუნეებს შორის ნათესაურ კავშირებს], და თესავენ არეულობას [ცოდვებს] დედამიწაზე, ასეთთათვის (აღთქმულია) წყევლა და მათთვის არის ცუდი საცხოვრებელი [ჯოჯოხეთი]!
Und diejenigen, die den Bund Allahs nach seiner Abmachung brechen, und (das) trennen, was Allah angeordnet hat, dass es verbunden werden soll, und auf der Erde Unheil stiften, für jene gibt es den Fluch und eine schlimme Wohnstätte.
Όσο γι' εκείνους που αθετούν τη δέσμευση που τους ανέθεσε ο Αλλάχ (ότι να μην Του αποδίδουν κανέναν εταίρο στη λατρεία), αφού έχει επιβεβαιωθεί (μέσω της αποστολής των αποστόλων και των Βιβλίων), και κόβουν ό,τι διέταξε ο Αλλάχ να διατηρηθεί (από τους δεσμούς συγγένειας), και σκορπίζουν το κακό στη γη, εκείνοι θα έχουν την κατάρα (του Αλλάχ που θα πέσει πάνω τους) και θα έχουν τη χειρότερη κατοικία (στη Φωτιά στη Μέλλουσα Ζωή).
और जो लोग अल्लाह की प्रतिज्ञा को उसे दृढ़ करने के बाद तोड़ देते हैं और उस चीज़ को काट देते हैं, जिसे अल्लाह ने जोड़ने[12] का आदेश दिया है और धरती में बिगाड़ पैदा करते हैं, यही लोगो हैं जिनके लिए लानत (धिक्कार) है और उन्हीं के लिए (आख़िरत का) बुरा घर है।
E quelli che rompono il Patto con Allāh, dopo averlo concordato, e spezzano ciò che Allāh ha ordinato di mantenere unito, e diffondono la corruzione in terra: quelli hanno la maledizione e la peggiore dimora.
25. O tiems, kurie nutraukia Allaho Susitarimą, po jo patvirtinimo, ir pertraukinėja tai, ką Allahas įsakė vienyti (t. y. jie nutraukia giminystės ryšius ir nėra geri savo artimiesiems), ir daro blogį žemėje, tiems – prakeiksmas (t. y. jie bus toli nuo Allaho Gailestingumo) ir jiems – nelaimingi (blogi) namai (t. y. Pragaras).
Isaan waadaa Rabbii erga jabaachuu isaatii booda diiganiifi waan Rabbiin akka fufamu ajaje (firummaa) muran, kan dachii keessatti badii raawwatan, warri sun abaarsi isaaniif jira; isaaniif ganda hamaa ta’e (jahannamtu) jira.
А те, которые нарушают завет Аллаха после его скрепления, и обрывают то, что Аллах повелел соединять, и творят беззаконие на земле, — им проклятие; и им — скверная обитель!
А они који крше обећање према Аллаху, након што су се на то чврсто обавезали, и кидају оно што је Аллах наредио да се одржава, и чине неред на Земљи - њих чека проклетство и ужасно боравиште.
Na wale wanaovunja agano la Mwenyezi Mungu baada ya kulifunga, na wanakata yale aliyoamrisha Mwenyezi Mungu yaungwe, na wanafanya uharibifu katika ardhi, hao wana laana, na wana Nyumba mbaya.
Men de som bryter förbundet med Gud efter att det har stadfästs, och som bryter [de släktskapsband] Gud har beordrat ska upprätthållas, och som sprider fördärv på jorden – dessa är fördömda och dem väntar en förskräcklig hemvist.
Allah'a verdikleri sözü kuvvetle sağlamlaştırdıktan sonra bozanlar, Allah'ın birleştirilmesini emrettiği şeyleri ayıranlar ve yeryüzünde fesat çıkaranlar; işte lanet onlar içindir. Ve kötü yurt (Cehennem) onlarındır.
اور جو اللہ کے عہد کو اس کی مضبوطی کے بعد توڑ دیتے ہیں اور جن چیزوں کےجوڑنے کا اللہ نے حکم دیا ہے انہیں توڑتے ہیں اور زمین میں فساد پھیلاتے ہیں، ان کے لئے لعنتیں ہیں اور ان کے لئے برا گھر ہے.[1]
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جَنَّٰتُ عَدْنٍ يَدْخُلُونَهَا وَمَن صَلَحَ مِنْ ءَابَآئِهِمْ وَأَزْوَٰجِهِمْ وَذُرِّيَّٰتِهِمْ وَٱلْمَلَٰٓئِكَةُ يَدْخُلُونَ عَلَيْهِم مِّن كُلِّ بَابٍ
Easy-read · not authoritative
Easy-read (simplified)jannaatu 'adnin yadkhuloonahaa waman salaha min aabaa'ihim wa'azwaajihim wadhurriyyaatihim wal-malaa'ikatu yadkhuloona 'alayhim min kulli baab
DIN 31635ǧannātu ʿadnin yadḫulūnahā waman ṣalaḥa min ʾābāʾihim waʾazwāǧihim waḏurriyyātihim wal-malāʾikatu yadḫulūna ʿalayhim min kulli bābin
Everlasting Gardens, which they will enter, along with the righteous among their parents, and their spouses, and their descendants. And the angels will enter upon them from every gate.
Gardens of Eden which they enter, along with all who do right of their fathers and their helpmeets and their seed. The angels enter unto them from every gate
gardens of Eden, into which they shall enter with the righteous amongst their fathers and their wives and their seed; and the angels shall enter in unto them from every gate
Gardens of Eden - into which they shall enter together with the just of their fathers, and their wives, and their descendants: and the angels shall go in unto them at every portal
gardens of eternal abode, which they shall enter, and also whoever shall have acted uprightly, of their fathers, and their wives, and their posterity: And the angels shall go in unto them by every gate, saying
سَلَٰمٌ عَلَيْكُم بِمَا صَبَرْتُمْ فَنِعْمَ عُقْبَى ٱلدَّارِ
Easy-read · not authoritative
Easy-read (simplified)salaamun 'alaykum bimaa sabartum fani'ma 'uqbaa d-daar
DIN 31635salāmun ʿalaykum bimā ṣabartum faniʿma ʿuqbā d-dāri
The translators word this verse differently
"Peace be upon you, because you endured patiently. How excellent is the Final Home."
(Saying): Peace be unto you because ye persevered. Ah, passing sweet will be the sequel of the (heavenly) Home
Peace be upon you! for that ye were patient; and goodly is the recompense of the abode
Peace be with you!" say they, "because ye have endured all things!" Charming the recompense of their abode
peace be upon you, because ye have endured with patience; how excellent a reward is paradise
13:25 — the verse above
ٱللَّهُ يَبْسُطُ ٱلرِّزْقَ لِمَن يَشَآءُ وَيَقْدِرُ وَفَرِحُوا۟ بِٱلْحَيَوٰةِ ٱلدُّنْيَا وَمَا ٱلْحَيَوٰةُ ٱلدُّنْيَا فِى ٱلْـَٔاخِرَةِ إِلَّا مَتَٰعٌ
Easy-read · not authoritative
Easy-read (simplified)allaahu yabsutu r-rizqa liman yashaa'u wayaqdiru wafarihoo bil-hayaati d-dunyaa wamaa l-hayaatu d-dunyaa fee l-'aakhirati illaa mataa'
DIN 31635allāhu yabsuṭu r-rizqa liman yašāʾu wayaqdiru wafariḥū bil-ḥayāti d-dunyā wamā l-ḥayātu d-dunyā fī l-ʾāḫirati ʾillā matāʿun
The translators word this verse differently
God dispenses the provisions to whomever He wills, and restricts. And they delight in the worldly life; yet the worldly life, compared to the Hereafter, is only enjoyment.
Allah enlargeth livelihood for whom He will, and straiteneth (it for whom He will); and they rejoice in the life of the world, whereas the life of the world is but brief comfort as compared with the Hereafter
God extends his bounty freely to whomsoever He will, or He metes it out; and they rejoice in the life of this world, but the life of this world is naught but a (temporary) provision compared with the next
God is open-handed with supplies to whom he will, or is sparing. They rejoice in the life that now is, but this present life is but a passing good, in respect of the life to come
God giveth provision in abundance unto whom He pleaseth, and is sparing unto whom He pleaseth. Those of Mecca rejoice in the present life; although the present life, in respect of the future, is but a precarious provision
وَيَقُولُ ٱلَّذِينَ كَفَرُوا۟ لَوْلَآ أُنزِلَ عَلَيْهِ ءَايَةٌ مِّن رَّبِّهِۦ قُلْ إِنَّ ٱللَّهَ يُضِلُّ مَن يَشَآءُ وَيَهْدِىٓ إِلَيْهِ مَنْ أَنَابَ
Easy-read · not authoritative
Easy-read (simplified)wayaqoolu lladheena kafaroo lawlaa unzila 'alayhi aayatun min rabbihi qul inna llaaha yudillu man yashaa'u wayahdee ilayhi man anaab
DIN 31635wayaqūlu llaḏīna kafarū lawlā ʾunzila ʿalayhi ʾāyatun min rabbihi qul ʾinna llāha yuḍillu man yašāʾu wayahdī ʾilayhi man ʾanāba
Those who disbelieve say, "If only a miracle was sent down to him from his Lord." Say, "God leads astray whomever He wills, and He guides to Himself whoever repents."
Those who disbelieve say: If only a portent were sent down upon him from his Lord! Say: Lo! Allah sendeth whom He will astray, and guideth unto Himself all who turn (unto Him)
Those who 'misbelieve say, 'Unless a sign is sent down upon him from his Lord . . . ' Say, 'God leads whom He will astray, but guides unto Him those who turn again
And they who believe not say, "Unless a sign be sent down to him from his Lord. . . ." SAY: God truly will mislead whom he will; and He will guide to Himself him who turneth to Him
The infidels say, unless a sign be sent down unto him from his Lord, we will not believe. Answer, verily God will lead into error whom He pleaseth, and will direct unto Himself him who repenteth
2:27
Why this passage is in the study finding 06
ٱلَّذِينَ يَنقُضُونَ عَهْدَ ٱللَّهِ مِنۢ بَعْدِ مِيثَٰقِهِۦ وَيَقْطَعُونَ مَآ أَمَرَ ٱللَّهُ بِهِۦٓ أَن يُوصَلَ وَيُفْسِدُونَ فِى ٱلْأَرْضِ أُو۟لَٰٓئِكَ هُمُ ٱلْخَٰسِرُونَ
Easy-read · not authoritative
Easy-read (simplified)alladheena yanqudoona 'ahda llaahi min ba'di meethaaqihi wayaqta'oona maa amara llaahu bihi an yoosala wayufsidoona fee l-'ardi oolaa'ika humu l-khaasiroon
DIN 31635allaḏīna yanquḍūna ʿahda llāhi min baʿdi mīṯāqihi wayaqṭaʿūna mā ʾamara llāhu bihi ʾan yūṣala wayufsidūna fī l-ʾarḍi ʾūlāʾika humu l-ḫāsirūna
Those who violate God's covenant after its confirmation, and sever what God has commanded to be joined, and commit evil on earth. These are the losers.
Compare translations (4)
Those who break the covenant of Allah after ratifying it, and sever that which Allah ordered to be joined, and (who) make mischief in the earth: Those are they who are the losers
who break God's covenant after the fixing thereof, and cut asunder what God has ordered to be joined, and do evil in the earth;- these it is who lose
Who, after its establishment, violate the covenant of God, and cut in sunder what God hath bidden to be joined, and act disorderly on the Earth. These are they who shall suffer loss
who make void the covenant of God after the establishing thereof, and cut in sunder that which God hath commanded to be joined, and act corruptly in the earth; they shall perish
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
të cilët e thyejnë besën e Allahut pasi e patën dhënë dhe i shkëpusin lidhjet të cilat Allahu ka urdhëruar të ruhen, si dhe bëjnë çrregullime në Tokë. Ata janë të humburit.
যারা আল্লাহর সাথে দৃঢ় অঙ্গীকারে আবদ্ধ হওয়ার পর তা ভঙ্গ করে, আর যে (আত্মীয়তার) সম্পর্ক অক্ষুণ্ন রাখতে আল্লাহ আদেশ করেছেন, তা ছিন্ন করে এবং জমিনে অশান্তি সৃষ্টি করে বেড়ায়, তারাই ক্ষতিগ্রস্ত।
one koji krše obavezu prema Allahu nakon što je prihvaćena i prekidaju ono što je Allah naredio da se održava i nered na Zemlji prave; to su pravi gubitnici.
One koji krše obavezu prema Allahu nakon što je prihvaćena i prekidaju ono što je Allah naredio da se održava i nered na Zemlji prave; to su pravi gubitnici.
Ɓeen firtooɓe aadi Alla ɓaawo tiiɗneede mbo eɓe taƴa ko Alla yamiri yo jokke eɓe mbonna ka lesdi , ko kamɓe ngoni rusɓiiɓe (pertuɓe)
რომელნიც არღვევენ ალლაჰის აღთქმას მისი განმტკიცების შემდეგ და წყვეტენ იმ კავშირებს, რომელთა გამყარებაც ბრძანა ალლაჰმა, და ქვეყნად თესავენ უკეთურებას, სწორედ ეგენი არიან წაგებულნი.
die Allahs Bund nach seiner Abmachung brechen und (das) trennen, was Allah angeordnet hat, dass es verbunden werden soll, und (die) auf der Erde Unheil stiften. Jene sind die Verlierer.
Αυτοί που αθετούν τη δέσμευση που τους ανέθεσε ο Αλλάχ (το να μην Του αποδίδουν κανέναν εταίρο στη λατρεία και να ακολουθήσουν τη θρησκεία Του), αφού έχει επιβεβαιωθεί (αυτή η δέσμευση μέσω της αποστολής των αποστόλων και των βιβλίων), και κόβουν ό,τι ο Αλλάχ διέταξε να ενωθεί (όπως τους δεσμούς συγγένειας κλπ.), και σκορπίζουν το κακό στη γη, αυτοί είναι οι χαμένοι.
जो अल्लाह से पक्का वचन करने के बाद उसे भंग कर देते हैं तथा जिसे अल्लाह ने जोड़ने का आदेश दिया है, उसे तोड़ते हैं और धरती में उपद्रव करते हैं, यही लोग घाटा उठाने वाले हैं।
quelli che non mantengono il patto con Allāh dopo averlo stipulato, e rompono quello che Allāh ha ordinato di unire, e portano sulla terra la malvagità: quelli sono i perdenti.
27. Tie, kurie pažeidžia Allaho Sutartį po jos patvirtinimo, ir nutraukia tai, ką Allahas nurodė sujungti (turint galvoje Allaho tikėjimą – islamiškąjį monoteizmą, ir jo taisyklių taikymą žemėje, ir taip pat turint galvoje gerų santykių su pažįstamais ir giminėmis palaikymą), ir daro žemėje piktadarybes, jie – pralaimėtojai.
(Isaan) warra waadaa Rabbii erga kakuun jabeessanii booda diiganii, waan (firummaa) Rabbiin maxxanfamuu isaatti ajaje muranii, dachii keessatti badii dalagan. Warri sun hoongawoon isaanuma.
которые нарушают завет Аллаха после того, как он был скреплён, и разрывают то, чему Аллах повелел быть соединённым, и творят беззаконие на земле. Именно они и есть потерпевшие убыток.
Оне који крше обавезу према Аллаху након што је прихваћена и прекидају оно што је Аллах наредио да се одржава и неред на Земљи праве; то су прави губитници.
Wale wanaovunja agano la Mwenyezi Mungu baada ya kwishalifunga, na wakayakata aliyoamrisha Mwenyezi Mungu kuungwa, na wakafanya uharibifu katika ardhi; hao ndio wenye hasara.
de som bryter Guds avtal efter att det slutits och åtskiljer det som Gud har beordrat ska vara sammanfogat, och som sprider fördärv på jorden. Dessa är de riktiga förlorarna.
Onlar, Allah ile yapılan sözleşmeyi kabul ettikten sonra bozan, Allah’ın, birleştirilmesini emrettiği şeyi koparan ve yeryüzünde bozgunculuk yapanlardır. İşte kaybedecek olanlar onlardır.
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وَبَشِّرِ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ أَنَّ لَهُمْ جَنَّٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ كُلَّمَا رُزِقُوا۟ مِنْهَا مِن ثَمَرَةٍ رِّزْقًا قَالُوا۟ هَٰذَا ٱلَّذِى رُزِقْنَا مِن قَبْلُ وَأُتُوا۟ بِهِۦ مُتَشَٰبِهًا وَلَهُمْ فِيهَآ أَزْوَٰجٌ مُّطَهَّرَةٌ وَهُمْ فِيهَا خَٰلِدُونَ
Easy-read · not authoritative
Easy-read (simplified)wabashshiri lladheena aamanoo wa'amiloo s-saalihaati anna lahum jannaatin tajree min tahtihaa l-'anhaaru kullamaa ruziqoo minhaa min thamaratin rizqan qaaloo haadhaa lladhee ruziqnaa min qablu wa'utoo bihi mutashaabihan walahum feehaa azwaajun mutahharatun wahum feehaa khaalidoon
DIN 31635wabašširi llaḏīna ʾāmanū waʿamilū ṣ-ṣāliḥāti ʾanna lahum ǧannātin taǧrī min taḥtihā l-ʾanhāru kullamā ruziqū minhā min ṯamaratin rizqan qālū hāḏā llaḏī ruziqnā min qablu waʾutū bihi mutašābihan walahum fīhā ʾazwāǧun muṭahharatun wahum fīhā ḫālidūna
And give good news to those who believe and do righteous deeds; that they will have gardens beneath which rivers flow. Whenever they are provided with fruit therefrom as sustenance, they will say, "This is what we were provided with before," and they will be given the like of it. And they will have pure spouses therein, and they will abide therein forever.
And give glad tidings (O Muhammad) unto those who believe and do good works; that theirs are Gardens underneath which rivers flow; as often as they are regaled with food of the fruit thereof, they say: this is what was given us aforetime; and it is given to them in resemblance. There for them are pure companions; there for ever they abide
But bear the glad tidings to those who believe and work righteousness, that for them are gardens beneath which rivers flow; whenever they are provided with fruit therefrom they say, 'This is what we were provided with before,' and they shall be provided with the like; and there are pure wives for them therein, and they shall dwell therein for aye
But announce to those who believe and do the things that are right, that for them are gardens 'neath which the rivers flow! So oft as they are fed therefrom with fruit for sustenance, they shall say, "This same was our sustenance of old:" And they shall have its like given to them. Therein shall they have wives of perfect purity, and therein shall they abide for ever
But bear good tidings unto those who believe, and do good works, that they shall have gardens watered by rivers; so often as they eat of the fruit thereof for sustenance, they shall say, this is what we have formerly eaten of; and they shall be supplied with several sorts of fruit having a mutual resemblance to one another. There shall they enjoy wives subject to no impurity, and there shall they continue for ever
إِنَّ ٱللَّهَ لَا يَسْتَحْىِۦٓ أَن يَضْرِبَ مَثَلًا مَّا بَعُوضَةً فَمَا فَوْقَهَا فَأَمَّا ٱلَّذِينَ ءَامَنُوا۟ فَيَعْلَمُونَ أَنَّهُ ٱلْحَقُّ مِن رَّبِّهِمْ وَأَمَّا ٱلَّذِينَ كَفَرُوا۟ فَيَقُولُونَ مَاذَآ أَرَادَ ٱللَّهُ بِهَٰذَا مَثَلًا يُضِلُّ بِهِۦ كَثِيرًا وَيَهْدِى بِهِۦ كَثِيرًا وَمَا يُضِلُّ بِهِۦٓ إِلَّا ٱلْفَٰسِقِينَ
Easy-read · not authoritative
Easy-read (simplified)inna llaaha laa yastahyee an yadriba mathalan maa ba'oodatan famaa fawqahaa fa'ammaa lladheena aamanoo faya'lamoona annahu l-haqqu min rabbihim wa'ammaa lladheena kafaroo fayaqooloona maadhaa araada llaahu bihaadhaa mathalan yudillu bihi katheeran wayahdee bihi katheeran wamaa yudillu bihi illaa l-faasiqeen
DIN 31635ʾinna llāha lā yastaḥyī ʾan yaḍriba maṯalan mā baʿūḍatan famā fawqahā faʾammā llaḏīna ʾāmanū fayaʿlamūna ʾannahu l-ḥaqqu min rabbihim waʾammā llaḏīna kafarū fayaqūlūna māḏā ʾarāda llāhu bihāḏā maṯalan yuḍillu bihi kaṯīran wayahdī bihi kaṯīran wamā yuḍillu bihi ʾillā l-fāsiqīna
God does not shy away from making an example of a gnat, or something above it. As for those who believe, they know that it is the Truth from their Lord. But as for those who disbelieve, they say, "What did God intend by this example?" He leads astray many thereby, and He guides many thereby; but He misleads thereby only the evildoers.
Lo! Allah disdaineth not to coin the similitude even of a gnat. Those who believe know that it is the truth from their Lord; but those who disbelieve say: What doth Allah wish (to teach) by such a similitude? He misleadeth many thereby, and He guideth many thereby; and He misleadeth thereby only miscreants
Why, God is not ashamed to set forth a parable of a gnat, or anything beyond; and as for those who believe, they know that it is truth from the Lord; but as for those who disbelieve, they say, 'What is it that God means by this as a parable? He leads astray many and He guides many;' - but He leads astray only the evildoers
Verily God is not ashamed to set forth as well the instance of a gnat as of any nobler object: for as to those who have believed, they know it to be the truth from their Lord; but as to the unbelievers, they will say, "What meaneth God by this comparison?" Many will He mislead by such parables and many guide: but none will He mislead thereby except the wicked
Moreover God will not be ashamed to propound in a parable a gnat, or even a more despicable thing; for they who believe will know it to be the truth from their Lord; but the unbelievers will say, What meaneth God by this parable? He will thereby mislead many, and will direct many thereby: but He will not mislead any thereby, except the transgressors
2:27 — the verse above
كَيْفَ تَكْفُرُونَ بِٱللَّهِ وَكُنتُمْ أَمْوَٰتًا فَأَحْيَٰكُمْ ثُمَّ يُمِيتُكُمْ ثُمَّ يُحْيِيكُمْ ثُمَّ إِلَيْهِ تُرْجَعُونَ
Easy-read · not authoritative
Easy-read (simplified)kayfa takfuroona billaahi wakuntum amwaatan fa'ahyaakum thumma yumeetukum thumma yuhyeekum thumma ilayhi turja'oon
DIN 31635kayfa takfurūna billāhi wakuntum ʾamwātan faʾaḥyākum ṯumma yumītukum ṯumma yuḥyīkum ṯumma ʾilayhi turǧaʿūna
How can you deny God, when you were dead and He gave you life, then He will put you to death, then He will bring you to life, then to Him you will be returned?
How disbelieve ye in Allah when ye were dead and He gave life to you! Then He will give you death, then life again, and then unto Him ye will return
How can ye disbelieve in God, when ye were dead and He made you alive, and then He will kill you and then make you alive again, and then to Him will ye return
How can ye withhold faith from God? Ye were dead and He gave you life; next He will cause you to die; next He will restore you to life: next shall ye return to Him
How is it that ye believe not in God? Since ye were dead, and He gave you life; He will hereafter cause you to die, and will again restore you to life; then shall ye return unto Him
هُوَ ٱلَّذِى خَلَقَ لَكُم مَّا فِى ٱلْأَرْضِ جَمِيعًا ثُمَّ ٱسْتَوَىٰٓ إِلَى ٱلسَّمَآءِ فَسَوَّىٰهُنَّ سَبْعَ سَمَٰوَٰتٍ وَهُوَ بِكُلِّ شَىْءٍ عَلِيمٌ
Easy-read · not authoritative
Easy-read (simplified)huwa lladhee khalaqa lakum maa fee l-'ardi jamee'an thumma stawaa ilaa s-samaa'i fasawwaahunna sab'a samaawaatin wahuwa bikulli shay'in 'aleem
DIN 31635huwa llaḏī ḫalaqa lakum mā fī l-ʾarḍi ǧamīʿan ṯumma stawā ʾilā s-samāʾi fasawwāhunna sabʿa samāwātin wahuwa bikulli šayʾin ʿalīmun
It is He who created for you everything on earth, then turned to the heaven, and made them seven heavens. And He is aware of all things.
He it is Who created for you all that is in the earth. Then turned He to the heaven, and fashioned it as seven heavens. And He is knower of all things
It is He who created for you all that is in the earth, then he made for the heavens and fashioned them seven heavens; and He knows all things
He it is who created for you all that is on Earth, then proceeded to the Heaven, and into seven Heavens did He fashion it: and He knoweth all things
It is He who hath created for you whatsoever is on earth, and then set his mind to the creation of heaven, and formed it into seven heavens; He knoweth all things
What this study rests on, and what it refusessigned with it5 of the 6 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 2:11-12, 2:205, 28:4, 47:22-23, 13:25, 2:27, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verses were found by a word search of the four public-domain translations, using terms chosen by the editor and listed here as they were searched - work + corruption + in + the + earth; make + mischief + in + the + earth; loveth + not + corrupters; loveth + not + mischief; seek + not + corruption + in + the + land. The search was a way of finding passages, not a judgement about what they mean: that several translators chose the same English word is not evidence about the Arabic. A different choice of terms gives a different set.
What was returned and not carried. 5 verse(s) the search qualified are recorded as not carried with a reason each, rather than silently discarded: 2:264 - matched incidentally; carried on charity elsewhere; 5:64 - carried by the study Are God's 'hand' and 'face' in the Qur'an literal or figurative?; 17:4 - a prophecy about the Children of Israel; 22:38 - matched incidentally; 28:77 - on-topic and part of the Korah passage.
Verses carried by more than one study. Some passages here also serve another study. Each carries its own reason in each place, and the reason states where else it appears.
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 6 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/