God does not burden any soul beyond its capacity. To its credit is what it earns, and against it is what it commits. "Our Lord, do not condemn us if we forget or make a mistake. Our Lord, do not burden us as You have burdened those before us. Our Lord, do not burden us with more than we have strength to bear; and pardon us, and forgive us, and have mercy on us. You are our Lord and Master, so help us against the disbelieving people."
Does the Qur'an say what to do if you make a mistake in prayer?
In short
- The text says: God does not burden a soul beyond its capacity, and those who believe pray not to be condemned if they forget or make a mistake (2:286); and woe is said to those who pray and are heedless, careless or negligent of their prayer (107:4-5).
- The text does not say: what to do if a mistake is made in the prayer.
- The rest comes from: a report that the Prophet, having stood up after two units without sitting, made two prostrations before ending the prayer is in Sahih al-Bukhari, Book 22: Forgetfulness in Prayer (Bukhari 1224).
Hadith references link to sunnah.com. Any grading shown there is that site's, not AALAMIN's.
Where the renderings split
2:286, Itani: "do not condemn us if we forget or make a mistake"
2:286, Pickthall: "Condemn us not if we forget, or miss the mark"
2:286, Palmer: "catch us not up, if we forget or make mistake"
2:286, Rodwell: "punish us not if we forget, or fall into sin"
2:286, Sale: "punisth us not, if we forget, or act sinfully"
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
In plain wordsEditorial written by the editors, not a translation
The text names forgetting and mistakes as things to ask pardon for, not things with a procedure. At 2:286 Itani has "Our Lord, do not condemn us if we forget or make a mistake". Rodwell and Sale render the second word as falling into sin, or acting sinfully, and Pickthall as missing the mark.
At 107:5 the blame is for heedlessness: Pickthall has "Who are heedless of their prayer". The verse does not speak of a slip within it.
The prostrations for forgetfulness many readers know come from outside the Qur'an, from a report named above, with a link.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this rests on
Opens with 2:286, widening across 2 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 2 passages, each with every cleared translation
2 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
2:286
Why this passage is in the study finding 01
لَا يُكَلِّفُ ٱللَّهُ نَفْسًا إِلَّا وُسْعَهَا لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا ٱكْتَسَبَتْ رَبَّنَا لَا تُؤَاخِذْنَآ إِن نَّسِينَآ أَوْ أَخْطَأْنَا رَبَّنَا وَلَا تَحْمِلْ عَلَيْنَآ إِصْرًا كَمَا حَمَلْتَهُۥ عَلَى ٱلَّذِينَ مِن قَبْلِنَا رَبَّنَا وَلَا تُحَمِّلْنَا مَا لَا طَاقَةَ لَنَا بِهِۦ وَٱعْفُ عَنَّا وَٱغْفِرْ لَنَا وَٱرْحَمْنَآ أَنتَ مَوْلَىٰنَا فَٱنصُرْنَا عَلَى ٱلْقَوْمِ ٱلْكَٰفِرِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)laa yukallifu llaahu nafsan illaa wus'ahaa lahaa maa kasabat wa'alayhaa maa ktasabat rabbanaa laa tu'aakhidhnaa in naseenaa aw akhta'naa rabbanaa walaa tahmil 'alaynaa isran kamaa hamaltahu 'alaa lladheena min qablinaa rabbanaa walaa tuhammilnaa maa laa taaqata lanaa bihi wa'fu 'annaa waghfir lanaa warhamnaa anta mawlaanaa faansurnaa 'alaa l-qawmi l-kaafireen
DIN 31635lā yukallifu llāhu nafsan ʾillā wusʿahā lahā mā kasabat waʿalayhā mā ktasabat rabbanā lā tuʾāḫiḏnā ʾin nasīnā ʾaw ʾaḫṭaʾnā rabbanā walā taḥmil ʿalaynā ʾiṣran kamā ḥamaltahu ʿalā llaḏīna min qablinā rabbanā walā tuḥammilnā mā lā ṭāqata lanā bihi waʿfu ʿannā waġfir lanā warḥamnā ʾanta mawlānā fānṣurnā ʿalā l-qawmi l-kāfirīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
Allah tasketh not a soul beyond its scope. For it (is only) that which it hath earned, and against it (only) that which it hath deserved. Our Lord! Condemn us not if we forget, or miss the mark! Our Lord! Lay not on us such a burden as thou didst lay on those before us! Our Lord! Impose not on us that which we have not the strength to bear! Pardon us, absolve us and have mercy on us, Thou, our Protector, and give us victory over the disbelieving folk
God will not require of the soul save its capacity. It shall have what it has earned, and it shall owe what has been earned from it. Lord, catch us not up, if we forget or make mistake; Lord, load us not with a burden, as Thou hast loaded those who were before us. Lord, make us not to carry what we have not strength for, but forgive us, and pardon us, and have mercy on us. Thou art our Sovereign, then help us against the people who do not believe
God will not burden any soul beyond its power. It shall enjoy the good which it hath acquired, and shall bear the evil for the acquirement of which it laboured. O our Lord! punish us not if we forget, or fall into sin; O our Lord! and lay not on us a load like that which thou hast laid on those who have been before us; O our Lord! and lay not on us that for which we have not strength: but blot out our sins and forgive us, and have pity on us. Thou art our protector: give us victory therefore over the infidel nations
God will not force any soul beyond its capacity: It shall have the good which it gaineth, and it shall suffer the evil which it gaineth. O Lord punisth us not, if we forget, or act sinfully: O Lord lay not on us a burden like that which thou hast laid on those who have been before us; neither make us, O Lord, to bear what we have not strength to bear, but be favourable unto us, and spare us, and be merciful unto us. Thou art our patron, help us therefore against the unbelieving nations
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Allahu nuk rëndon askënd përtej mundësive që ka. Në dobi të tij është e mira që bën, kurse në dëm të tij është e keqja që vepron. (Thoni:) "Zoti ynë, mos na ndëshko nëse harrojmë ose gabojmë! Zoti ynë, mos na ngarko me barrë të rëndë, siç i ngarkove ata që ishin para nesh! Zoti ynë, mos na ngarko sa nuk kemi fuqi! Na i shlyej gjynahet, na fal dhe na mëshiro! Ti je Mbrojtësi ynë, prandaj na ndihmo kundër njerëzve jobesimtarë."
আল্লাহ কখনোই কাউকে তার সাধ্যাতীত কোনো দায়িত্ব চাপিয়ে দেন না। সে ভালো যা কিছু উপার্জন করে তার প্রতিফল তারই, আর মন্দ যা কামাই করে তার প্রতিফলও তার উপরই বর্তায়। ‘হে আমাদের রব! যদি আমরা কিছু ভুলে যাই অথবা ভুল করি তবে আপনি আমাদেরকে পাকড়াও করবেন না। হে আমাদের রব! আমাদের পূর্ববর্তীগণের উপর যেমন বোঝা চাপিয়ে দিয়েছিলেন আমাদের উপর তেমন বোঝা চাপিয়ে দিবেন না। হে আমাদের রব! আপনি আমাদেরকে এমন কিছু বহন করাবেন না যার সামর্থ্য আমাদের নাই। আমাদের গুনাহসমূহ মোচন করুন, আমাদেরকে ক্ষমা করুন এবং আমাদের প্রতি দয়া করুন। আপনিই তো আমাদের অভিভাবক। অতএব, কাফির সম্প্রদায়ের বিরুদ্ধে আমাদেরকে সাহায্য করুন।
Allah svaku osobu obavezuje samo onoliko kolike su njene mogućnosti; njoj u korist je ono dobro koje zaradi, a na njenu štetu je ono zlo koje sebi privrijedi. Gospodaru naš, nemoj nas kazniti ako zaboravimo ili nehotice pogriješimo! Gospodaru naš, ne tovari na nas breme kao što si ga natovario na one prije nas! Gospodaru naš, ne opterećuj nas onim za što nemamo snage! Preko grijeha naših prijeđi, oprosti nam i smiluj nam se! Ti si Gospodar naš, pa nas pomozi protiv naroda koji ne vjeruje!
Allah svaku osobu obavezuje samo onoliko kolike su njene mogućnosti; njoj u korist je ono dobro koje zaradi, a na njenu štetu je ono zlo koje sebi privrijedi. Gospodaru naš, nemoj nas kazniti ako zaboravimo ili nehotice pogriješimo! Gospodaru naš, ne tovari na nas breme kao što si ga natovario na one prije nas! Gospodaru naš, ne opterećuj nas onim za što nemamo snage! Preko grijeha naših prijeđi, oprosti nam i smiluj nam se! Ti si Gospodar naš, pa nas pomozi protiv naroda koji ne vjeruje!
Alla fawataa fittaandu kondu hattanaani,woodanii ndu kondu faggii, fawiima e dow mayru kondu faggitii,Joomi amen woto nanngir min ko min njejjitii koo wollo ko min ngoopi koo, woto a faw he amen tampere hono no ndoondirna-ɗaa ɓeen adiiɓe amen, Joomi amen woto faw min ko min kattanaani, yaafa amin cuura bakkatuuJi amen njurma-ɗaa min ko aan woni keedo amin wollu min e dow yimɓe heefereeɓe ɓee.
ალლაჰი არ აკისრებს არცერთ სულს იმაზე მეტს, რაც მას ძალუძს. მას (სულს) ერგება ის სიკეთე, რაც მოიპოვა, და მის წინააღმდეგ იქნება ის ბოროტება, რაც თავად მოიპოვა. «ო, უფალო ჩვენო! ნუ მოგვთხოვ (ნუ დაგვსჯი), თუ დაგვავიწყდა ან შევცდით. ო, უფალო ჩვენო! ნუ დაგვაკისრებ მძიმე ტვირთს, როგორც დააკისრე მათ, ვინც ჩვენამდე იყვნენ (იუდეველებს, ქრისტიანებს და სხვებს). ო, უფალო ჩვენო! ნუ დაგვაკისრებ იმას, რაც ჩვენს ძალას აღემატება. შეგვინდე, გვაპატიე და მოგვმადლე წყალობა! შენ ხარ ჩვენი მფარველი, მაშ, დაგვეხმარე ურწმუნო ხალხის წინააღმდეგ!»
Allah erlegt keiner Seele mehr auf, als sie zu leisten vermag. Ihr kommt (nur) zu, was sie verdient hat, und angelastet wird ihr (nur), was sie verdient hat. (Und sie sagen:) „Unser Herr, belange uns nicht, wenn wir (etwas) vergessen oder einen Fehler begehen. Unser Herr, lege uns keine Bürde auf, wie Du sie denjenigen auferlegt hast, die vor uns waren. Unser Herr, bürde uns nichts auf, wozu wir keine Kraft haben. Verzeihe uns, vergib uns und erbarme Dich unser! Du bist unser Schutzherr, so verhilf uns zum Sieg über das ungläubige Volk!“
Ο Αλλάχ δεν επιβάλλει σε καμία ψυχή, παρά όσα αντέχει. (Κάθε ψυχή) θα λάβει (αμοιβή για) ό,τι καλό έκανε, και θα φορτωθεί με (τιμωρία για) ό,τι κακό διέπραξε. (Και ο Αγγελιαφόρος και οι πιστοί είπαν:) «Κύριέ μας, μην μας τιμωρείς αν ξεχάσαμε (να κάνουμε κάτι που μας διέταξες) ή σφάλλαμε κατά λάθος. Κύριέ μας, μην εναποθέτεις σε μας βάρος (δύσκολες υποχρεώσεις που δεν θα τις αντέχαμε) όπως το εναπόθεσες (ως τιμωρία) σ’ αυτούς πριν από μας (λογώ της αδικίας τους). Κύριέ μας, μην επιβάλλεις σε μας κάτι πέραν των δυνατοτήτων μας. Και δώσε μας χάρη (μην μας τιμωρείς λόγω των αμαρτιών μας), συγχώρεσέ μας και δείξε έλεος σ’ εμάς. Εσύ είσαι ο Κηδεμόνας μας, δώσε μας λοιπόν νίκη υπέρ των άπιστων ανθρώπων.
अल्लाह किसी प्राणी पर भार नहीं डालता परंतु उसकी क्षमता के अनुसार। उसी के लिए है जो उसने (नेकी) कमाई और उसी पर है जो उसने (पाप) कमाया। ऐ हमारे पालनहार! हमारी पकड़ न कर यदि हम भूल जाएँ या हमसे चूक हो जाए। ऐ हमारे पालनहार! और हमपर कोई भारी बोझ न डाल, जैसे तूने उसे उन लोगों पर डाला जो हमसे पहले थे। ऐ हमारे पालनहार! और हमसे वह चीज़ न उठवा जिस (के उठाने) की हम में शक्ति न हो। तथा हमें माफ़ कर और हमें क्षमा कर दे और हमपर दया कर। तू ही हमारा स्वामी (संरक्षक) है, इसलिए काफ़िरों के मुक़ाबले में हमारी मदद कर।
Allāh non attribuisce a nessuna anima se non ciò che può sostenere: ad essa va ciò che ha meritato, e ciò che ha meritato va contro di essa. Dio nostro, non condannarci se dimentichiamo o sbagliamo! Dio nostro, non imporci un peso come quello che hai imposto ai nostri predecessori! Dio nostro, non appesantirci con ciò che non siamo capaci di portare, e perdonaci e assolvici e graziaci! Tu sei il nostro protettore, sostienici contro il popolo miscredente!
286. Allahas neapsunkina žmogaus daugiau nei jo galimybės. Jis gauna atlygį už tą (gerą), ką jis įgijo, ir jis yra baudžiamas už tą (blogą), ką jis įgijo. „Mūsų Viešpatie, nebausk mūsų, jei mes pamirštame arba suklystame! Mūsų Viešpatie, neapkrauk mūsų tokia našta, kokią Tu užkrovei tiems, kurie buvo iki mūsų (judėjams ir krikščionims)! Mūsų Viešpatie, nesuteik mums naštos sunkesnės, nei mes turime jėgų pakelti! Dovanok mums ir suteik mums Atleidimą! Būk mums gailestingas! Tu esi mūsų Maula (Globėjas, Rėmėjas ir Saugotojas, ir t. t.) ir suteik mums pergalę prieš netikinčius žmones.“
Rabbiin lubbuu takkas dandeettii ishee malee hin dirqisiisu. (Toltuu irraa) wanti isheen carraaqqate isheedhumaafi; (hamtuu irraa) wamti isheen carraaqqattes ishee irratti (ta’a). "Gooftaa keenya! Yoo daganne yookiin dogoggorre nu hin qabin. Gooftaa keenya! Ba’aa guddaa akka warra nuun duraa irratti baachifte nurratti hin baachisin. Gooftaa keenya! Waan isatti dandeettiin nuuf hin jirre nu hin baachisin. Irras nuuf dabri; nuuf araaramis Rahmatas nuuf godhi. Ati gargaaraa keenya, Ummata kaafirootaa irratti nuuf tumsi. [115]
Аллах не возлагает на душу больше того, что она способна вынести. Ей — то, что она приобрела, и против неё — то, что она заслужила. «Господь наш! Не взыщи с нас, если мы забыли или ошиблись. Господь наш! Не возлагай на нас бремя, подобно тому, как Ты возложил его на тех, которые были до нас. Господь наш! Не возлагай на нас того, чего мы не в силах вынести. Будь снисходителен к нам, прости нам и помилуй нас. Ты — наш Покровитель, так помоги же нам против людей, отвергших веру».
Аллах сваку особу обавезује само онолико колике су њене могућности; у њену корист је добро које учини, а на њену штету је зло које уради. Господару наш, немој да нас казниш ако заборавимо или ненамерно погрешимо! Господару наш, не оптерети нас бременом као што си оптеретио оне пре нас! Господару наш, не оптерећуј нас оним за шта немамо снаге! Преко наших греха пређи, опрости нам и смилуј нам се! Ти си наш Господар, па нас помози против народа који не верује!
Mwenyezi Mungu haikalifishi nafsi yoyote isipokuwa kwa kiwango cha iwezavyo. Faida ya iliyoyachuma ni yake, na hasara ya iliyoyachuma ni juu yake pia. (Semeni) Mola wetu Mlezi! Usituchukulie ubaya tukisahau au tukikosea. Mola wetu Mlezi! Usitubebeshe mzigo kama uliyowabebesha wale waliokuwa kabla yetu. Mola wetu Mlezi! Usitutwike tusiyoyaweza, na uyatupilie mbali mabaya yetu, na utusamehe na uturehemu. Wewe ndiye Mlinzi wetu. Basi tupe ushindi dhidi ya kaumu ya makafiri.
Gud ålägger ingen människa mer än vad hon förmår. Hon ska belönas för det goda hon gjort och hållas till svars för det dåliga. ”Herre! Ställ oss inte till svars om vi glömmer eller begår misstag. Herre! Lägg inte på oss en sådan börda som du lade på våra föregångare. Herre! Ålägg oss inte sådant som ligger bortom vår förmåga. Ha överseende med oss, förlåt oss och förbarma dig över oss. Du är vår Beskyddare så ge oss seger över det otrogna folket!”
Allah, hiç kimseye gücünün üstünde bir şey (sorumluluk) yüklemez. (Herkesin) kazandığı (iyilik) lehine ve işlediği (kötülük) ise aleyhinedir! Rabbimiz, eğer unuttuk veya hata yaptıysak bizi hesaba çekme. Rabbimiz! Bizden öncekilere yüklediğin gibi bize de ağır bir görev yükleme. Rabbimiz! Gücümüzün yetmeyeceğini bize taşıtma. Bizi affet, bizi bağışla ve bize merhamet et. Sen bizim mevlâmızsın. Kâfir topluma karşı bize yardım et.
اللہ تعالیٰ کسی جان کو اس کی طاقت سے زیاده تکلیف نہیں دیتا، جو نیکی وه کرے وه اس کے لئے اور جو برائی وه کرے وه اس پر ہے، اے ہمارے رب! اگر ہم بھول گئے ہوں یا خطا کی ہو تو ہمیں نہ پکڑنا، اے ہمارے رب! ہم پر وه بوجھ نہ ڈال جو ہم سے پہلے لوگوں پر ڈاﻻ تھا، اے ہمارے رب! ہم پر وه بوجھ نہ ڈال جس کی ہمیں طاقت نہ ہو اور ہم سے درگزر فرما! اور ہمیں بخش دے اور ہم پر رحم کر! تو ہی ہمارا مالک ہے، ہمیں کافروں کی قوم پر غلبہ عطا فرما۔
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لِّلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ وَإِن تُبْدُوا۟ مَا فِىٓ أَنفُسِكُمْ أَوْ تُخْفُوهُ يُحَاسِبْكُم بِهِ ٱللَّهُ فَيَغْفِرُ لِمَن يَشَآءُ وَيُعَذِّبُ مَن يَشَآءُ وَٱللَّهُ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)lillaahi maa fee s-samaawaati wamaa fee l-'ardi wa'in tubdoo maa fee anfusikum aw tukhfoohu yuhaasibkum bihi llaahu fayaghfiru liman yashaa'u wayu'adhdhibu man yashaa'u wallaahu 'alaa kulli shay'in qadeer
DIN 31635lillāhi mā fī s-samāwāti wamā fī l-ʾarḍi waʾin tubdū mā fī ʾanfusikum ʾaw tuḫfūhu yuḥāsibkum bihi llāhu fayaġfiru liman yašāʾu wayuʿaḏḏibu man yašāʾu wallāhu ʿalā kulli šayʾin qadīrun
To God belongs everything in the heavens and the earth. Whether you reveal what is within your selves, or conceal it, God will call you to account for it. He forgives whom He wills, and He punishes whom He wills. God is Able to do all things.
Unto Allah (belongeth) whatsoever is in the heavens and whatsoever is in the earth; and whether ye make known what is in your minds or hide it, Allah will bring you to account for it. He will forgive whom He will and He will punish whom He will. Allah is Able to do all things
God's is what is in heaven and in the earth, and if ye show what is in your souls, or hide it, God will call you to account; and He forgives whom He will, and punishes whom He will, for God is mighty over all
Whatever is in the Heavens and in the Earth is God's: and whether ye bring forth to light what is in your minds or conceal it, God will reckon with you for it; and whom He pleaseth will He forgive, and whom He pleaseth will He punish; for God is All-powerful
Whatever is in heaven, and on earth is God's: And whether ye manifest that which is in your minds, or conceal it, God will call you to account for it, and will forgive whom he pleaseth, and will punish whom he pleaseth; for God is almighty
ءَامَنَ ٱلرَّسُولُ بِمَآ أُنزِلَ إِلَيْهِ مِن رَّبِّهِۦ وَٱلْمُؤْمِنُونَ كُلٌّ ءَامَنَ بِٱللَّهِ وَمَلَٰٓئِكَتِهِۦ وَكُتُبِهِۦ وَرُسُلِهِۦ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِّن رُّسُلِهِۦ وَقَالُوا۟ سَمِعْنَا وَأَطَعْنَا غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ ٱلْمَصِيرُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)aamana r-rasoolu bimaa unzila ilayhi min rabbihi wal-mu'minoona kullun aamana billaahi wamalaa'ikatihi wakutubihi warusulihi laa nufarriqu bayna ahadin min rusulihi waqaaloo sami'naa wa'ata'naa ghufraanaka rabbanaa wa'ilayka l-maseer
DIN 31635ʾāmana r-rasūlu bimā ʾunzila ʾilayhi min rabbihi wal-muʾminūna kullun ʾāmana billāhi wamalāʾikatihi wakutubihi warusulihi lā nufarriqu bayna ʾaḥadin min rusulihi waqālū samiʿnā waʾaṭaʿnā ġufrānaka rabbanā waʾilayka l-maṣīru
The Messenger has believed in what was revealed to him from his Lord, as did the believers. They all have believed in God, and His angels, and His scriptures, and His messengers: "We make no distinction between any of His messengers." And they say, "We hear and we obey. Your forgiveness, our Lord. To you is the destiny."
The messenger believeth in that which hath been revealed unto him from his Lord and (so do) believers. Each one believeth in Allah and His angels and His scriptures and His messengers - We make no distinction between any of His messengers - and they say: We hear, and we obey. (Grant us) Thy forgiveness, our Lord. Unto Thee is the journeying
The Apostle believes in what is sent down to him from his Lord, and the believers all believe on God, and His angels, and His Books, and His apostles,- we make no difference between any of His apostles,- they say, 'We hear and obey, Thy pardon, O Lord! for to Thee our journey tends
The apostle believeth in that which hath been sent down from his Lord, as do the faithful also. Each one believeth in God, and His Angels, and His Books, and His Apostles: we make no distinction between any of His Apostles. And they say, "We have heard and we obey. Thy mercy, Lord! for unto thee must we return
The apostle believeth in that which hath been sent down unto him from his Lord, and the faithful also. Every one of them believeth in God, and his angels, and his scriptures, and his apostles: We make no distinction at all between his apostles. And they say, we have heard, and do obey: We implore thy mercy, O Lord, for unto thee must we return
2:286 — the verse above
107:4–5
Why this passage is in the study finding 02
فَوَيْلٌ لِّلْمُصَلِّينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fawaylun lilmusalleen
DIN 31635fawaylun lilmuṣallīna
So woe to those who pray.
Compare translations (4)
Ah, woe unto worshippers
But woe to those who pray
Woe to those who pray
Woe be unto those who pray
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
ٱلَّذِينَ هُمْ عَن صَلَاتِهِمْ سَاهُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)alladheena hum 'an salaatihim saahoon
DIN 31635allaḏīna hum ʿan ṣalātihim sāhūna
Those who are heedless of their prayers.
Compare translations (4)
Who are heedless of their prayer
and who are careless in their prayers
But in their prayer are careless
and who are negligent at their prayer
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
107:4 Pra, mjerë ata që falen
107:5 e që janë të pakujdesshëm ndaj namazit të tyre,
107:4 অতএব সেই সালাত আদায়কারীদের জন্য দুর্ভোগ,
107:5 যারা নিজেদের সালাত সম্পর্কে উদাসীন,
107:4 Pa teško klanjačima,
107:5 onima koji su nemarni prema svome namazu,
107:4 Pa teško klanjačima,
107:5 onima koji su nemarni prema svojoj molitvi,
107:4 Halkaare woodanii juulooɓe ɓeen.
107:5 Ɓeen welsandiiɓe ndeer juulde maɓɓe.
107:4 ვაი, იმ მლოცველთ,
107:5 რომლებიც თავიანთი ლოცვის მიმართ დაუდევარნი არიან[1].
107:4 So wehe nun den Betenden,
107:5 denjenigen, die in Bezug auf ihre Gebete unachtsam sind,
107:4 Αλίμονο σ' εκείνους (τους υποκριτές) που προσεύχονται,
107:5 Οι οποίοι αμελούν τις προσευχές τους (και τις καθυστερούν από τις ώρες τους από αδιαφορία και αμέλεια, και δεν τις τελούν με τον σωστό τρόπο).
107:4 तो विनाश है उन नमाज़ियों के लिए,[2]
107:5 जो अपनी नमाज़ से लापरवाह हैं।
107:4 Guai ai preganti (superficiali),
107:5 quelli che sono distratti dalla Salēt,
107:4 4. Tad vargas tiems (veidmainiams), kurie atlieka Salat (meldžiasi),
107:5 5. (tačiau) yra nerūpestingi dėl savo Salat (maldos), [1]
107:4 Warra (xiqqeessaa) salaataniif badiin mirkanaa’e.
107:5 Isaan sun warra salaata isaanii irraa dagatoo tahan (kan dantaa hinqabne).
107:4 Так горе же молящимся,
107:5 которые небрежны в своих молитвах,
107:4 Па тешко онима који обављају молитву,
107:5 онима који су немарни према својој молитви,
107:4 Basi, ole wao wanaoswali.
107:5 Ambao wanapuuza Swala zao.
107:4 Förlorade är de som utför bönen,
107:5 men som är försumliga med sin bön –
107:4 Vay o namaz kılanların haline ki:
107:5 Onlar kıldıkları namazdan gafildirler.
107:4 ان نمازیوں کے لئے افسوس (اور ویل نامی جہنم کی جگہ) ہے.
107:5 جو اپنی نماز سے غافل ہیں.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
فَذَٰلِكَ ٱلَّذِى يَدُعُّ ٱلْيَتِيمَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fadhaalika lladhee yadu''u l-yateem
DIN 31635faḏālika llaḏī yaduʿʿu l-yatīma
It is he who mistreats the orphan.
That is he who repelleth the orphan
He it is who pushes the orphan away
He it is who trusteth away the orphan
It is he who pusheth away the orphan
وَلَا يَحُضُّ عَلَىٰ طَعَامِ ٱلْمِسْكِينِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaa yahuddu 'alaa ta'aami l-miskeen
DIN 31635walā yaḥuḍḍu ʿalā ṭaʿāmi l-miskīni
And does not encourage the feeding of the poor.
And urgeth not the feeding of the needy
and urges not (others) to feed the poor
And stirreth not others up to feed the poor
and stirreth not up others to feed the poor
107:4–5 — the verse above
ٱلَّذِينَ هُمْ يُرَآءُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)alladheena hum yuraa'oon
DIN 31635allaḏīna hum yurāʾūna
The translators word this verse differently
Those who put on the appearance.
Who would be seen (at worship)
Who pretend
Who make a shew of devotion
who play the hypocrites
وَيَمْنَعُونَ ٱلْمَاعُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wayamna'oona l-maa'oon
DIN 31635wayamnaʿūna l-māʿūna
The translators word this verse differently
And withhold the assistance.
Yet refuse small kindnesses
and withhold necessaries
But refuse help to the needy
and deny necessaries to the needy
What this study rests on, and what it refusessigned with it2 of the 2 paragraphs signed with this study
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
The question asks whether the Qur'an says what to do after a mistake in prayer. The probe 'forget\w*|forgot\w*' returns 185 rows; 2:286 is the one carried, and the rest, on forgetting God, a covenant or a reminder, are recorded as not carried.
The prayer's manner is read in the study What does the Qur'an say about how to pray - and what does it not give? This study names one report outside the Qur'an and does not grade it.
Studies that read the same verses
- Does a good deed count if I do it to be seen?107:4–5
- What does Surah al-Ma'un (Almsgiving) say?107:4–5
- What is the closing prayer of Surah al-Baqarah (The Cow) - 'do not burden us'?2:286
- Does the Qur'an mention irregular bleeding (istihada)?2:286
- What does the Qur'an mean that no soul is burdened beyond what it can bear?2:286
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Nature
- Review status
- Published
- 21 October 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/