Whoever comes up with a good deed will have ten times its like; and whoever comes up with an evil deed will be repaid only with its equivalent-they will not be wronged.
Does the Qur'an count a bad deed once but multiply a good one?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 6:160 WHOSO BRINGETH A GOOD DEED WILL RECEIVE TENFOLD THE LIKE THEREOF, WHILE WHOSO BRINGETH AN ILL-DEED WILL BE AWARDED BUT THE LIKE THEREOF; AND THEY WILL NOT BE WRONGED. In because it is the answer to the question in a single verse, both halves stated together, and the closing clause names the asymmetry as fairness rather than as leniency.
- 02 40:40 WHOSO DOETH AN ILL-DEED, HE WILL BE REPAID THE LIKE THEREOF; while whoso doeth right, whether male or female, and is a believer, (all) such will enter the Garden, WHERE THEY WILL BE NOURISHED WITHOUT STINT. In because it repeats the asymmetry with the second half unbounded rather than tenfold, and because it names men and women in the same clause.
- 03 28:84 Whoso bringeth a good deed, FOR HIM THERE WILL BE BETTER THEREOF; while as for him who bringeth an ill-deed, those who do ill-deeds will not be requited save what they did. In because it gives a third formulation - BETTER, rather than a multiple - and repeats the exact limit on the ill-deed.
- 04 4:40 Lo, GOD WRONGETH NOT EVEN OF THE WEIGHT OF AN ANT; AND IF THERE IS A GOOD DEED, HE WILL DOUBLE IT AND WILL GIVE (THE DOER) FROM HIS PRESENCE AN IMMENSE REWARD. In because it states the principle behind the arrangement - no wronging by the smallest unit - and then adds the doubling on top of it.
In plain wordsEditorial written by the editors, not a translation
Yes, and 6:160 says it in one sentence with both halves side by side.
WHOSO BRINGETH A GOOD DEED WILL RECEIVE TENFOLD THE LIKE THEREOF, WHILE WHOSO BRINGETH AN ILL-DEED WILL BE AWARDED BUT THE LIKE THEREOF.
The good is multiplied by ten. The bad is repaid exactly once. And then the clause that tells you how the text understands this: AND THEY WILL NOT BE WRONGED.
That is the key to the whole subject. The asymmetry is not presented as mercy overriding justice. It is presented as the arrangement under which nobody is wronged - because the limit on the ill-deed is what protects a person, and the multiplication of the good is a gift on top.
The formulation varies. 6:160 says tenfold. 28:84 says BETTER THEREOF, without a number. 40:40 says the good-doer will be NOURISHED WITHOUT STINT - unbounded. But the second half is identical every time: the ill-deed is requited with THE LIKE THEREOF, and no more. Three verses, three descriptions of the reward, one fixed limit on the punishment.
4:40 supplies the principle underneath: GOD WRONGETH NOT EVEN OF THE WEIGHT OF AN ANT - and then, in the same verse, the doubling of a good deed and an immense reward besides.
The related studies are Does the Qur'an say a good deed is multiplied ten times over?, which carries the number, and multiplication, which carries the open-ended increase. The study What does the Qur'an say about wealth and giving - and does any verse name a rate? and the study What does the Qur'an say about charity multiplied - the grain that grows seven ears of a hundred? carry the seven-hundredfold case for spending.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 6:160, widening across 4 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 4 passages, each with every cleared translation
4 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
6:160
Why this passage is in the study finding 01
مَن جَآءَ بِٱلْحَسَنَةِ فَلَهُۥ عَشْرُ أَمْثَالِهَا وَمَن جَآءَ بِٱلسَّيِّئَةِ فَلَا يُجْزَىٰٓ إِلَّا مِثْلَهَا وَهُمْ لَا يُظْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)man jaa'a bil-hasanati falahu 'ashru amthaalihaa waman jaa'a bis-sayyi'ati falaa yujzaa illaa mithlahaa wahum laa yuzlamoon
DIN 31635man ǧāʾa bil-ḥasanati falahu ʿašru ʾamṯālihā waman ǧāʾa bis-sayyiʾati falā yuǧzā ʾillā miṯlahā wahum lā yuẓlamūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Compare translations (4)
Whoso bringeth a good deed will receive tenfold the like thereof, while whoso bringeth an ill-deed will be awarded but the like thereof; and they will not be wronged
He who brings a good work shall have ten like it; but he who brings a bad work shall be recompensed only with the like thereof, for they shall not be wronged
He who shall present himself with good works shall receive a tenfold reward; but he who shall present himself with evil works shall receive none other than a like punishment: and they shall not be treated unjustly
He who shall appear with good works, shall receive a tenfold recompense for the same; but he who shall appear with evil works, shall receive only an equal punishment for the same; and they shall not be treated unjustly
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kush bën një vepër të mirë, do të shpërblehet dhjetëfish, por kush bën një vepër të keqe, do të ndëshkohet vetëm sipas saj dhe atyre nuk do t'u bëhet padrejtësi.
যে মু’মিন কোন সৎকাজ নিয়ে আসবে, তার জন্য রয়েছে দশ গুণ প্রতিদান। আর যে অসৎ কাজ নিয়ে আসবে, তাকে সমপরিমাণই শাস্তি দেয়া হবে এবং তাদেরকেকোন যুলম করা হবে না।
Ko god uradi dobro djelo, bit će deseterostruko nagrađen; a ko god uradi loše djelo, bit će samo prema zasluzi kažnjen, i neće im nepravda biti učinjena.
Tko god uradi dobro djelo, bit će deseterostruko nagrađen; a tko god uradi loše djelo, bit će samo prema zasluzi kažnjen, i neće im nepravda biti učinjena.
Kala gaɗduɗo e moƴƴere hino woodani mo sapdo yeru mayre ; kala kadi gadduɗo e bone o yoɓitetaake si wanaa yeru makko. Kamɓe ɓe tooñetaake.
ვინც (განკითხვის დღეს) მოვა კეთილი საქმით, მას (საზღაურად) მიეცემა ათმაგი მის მსგავსი, ხოლო ვინც მოვა ცუდი საქმით, მას მიეზღვება (სასჯელად) მხოლოდ მის მსგავსი, და არ იქნებიან ისინი დაჩაგრულნი!
Wer mit (etwas) Gutem kommt, erhält zehnmal soviel. Und wer mit einer schlechten Tat kommt, dem wird nur gleichviel vergolten, und es wird ihnen kein Unrecht zugefügt.
Όποιος έρχεται (την Ημέρα της Κρίσεως) έχοντας κάνει μια καλή πράξη, θα ανταμειφθεί με δεκαπλάσια αμοιβή, και όποιος έρχεται έχοντας κάνει μια κακή πράξη, θα τιμωρηθεί μόνο γι' αυτή (χωρίς να πολλαπλασιαστεί), και δε θα αδικηθούν.
जो (क़ियामत के दिन) एक नेकी लेकर आएगा, उसे उसका दस गुना बदला मिलेगा और जो एक बुराई लेकर आएगा, उसे उसका बस उतना ही बदला दिया जाएगा और उनपर कोई अत्याचार नहीं किया जाएगा।
Chi compie un’azione meritevole, ne sarà ricompensato dieci volte, e chi compie una cattiva azione, invece non sarà ricompensato se non con una uguale, e non subiranno torto.
160. Kas atsineš gerą darbą (islamiškąjį monoteizmą ir paklusnius Allahui ir Jo Pasiuntiniui ﷺ poelgius), turės dešimt kart nei tai savo sąskaitoje, o kas atsineš blogą darbą (daugiadievystę, netikėjimą, veidmainystę ir nepaklusnius Allahui ir Jo Pasiuntiniui poelgius) turės tik atlygį už tai, ir jie nebus nuskriausti. [9]
Namni toltuun dhufe, isaaf (toltuu) fakkaattuu ishee kudhantu jira. Namni hamtuun dhufe, inni fakkaattuu ishee malee hin galateeffamu, Isaan hin miidhaman. [35]
Кто придёт с добрым деянием, тому — десять подобных ему, а кто придёт со злым, — не воздастся ему иначе как тем, что ему подобно. И с ними не поступят несправедливо.
Ко год уради добро дело, биће десетороструко награђен; а ко год уради лоше дело, биће само према заслузи кажњен, и неће неправда да им буде учињена.
Mwenye kuja na jema, basi ana mara kumi mfano wake. Na mwenye kuja na baya, basi hatalipwa isipokuwa mfano wake. Na wao hawatadhulumiwa.
Den som kommer med en god handling belönas tiofalt för den, men den som kommer med en dålig handling straffas bara med vad som motsvarar den, och ingen blir orättvist behandlad.
Kim bir iyilikle gelirse, ona on katı (mükâfat) verilecektir. Kim de bir kötülükle gelirse, yalnızca onun karşılığı ile cezalandırılacaktır ve onlara zulmedilmez.
Show context
The verses around this oneSource fact
shown so it's never read alone
هَلْ يَنظُرُونَ إِلَّآ أَن تَأْتِيَهُمُ ٱلْمَلَٰٓئِكَةُ أَوْ يَأْتِىَ رَبُّكَ أَوْ يَأْتِىَ بَعْضُ ءَايَٰتِ رَبِّكَ يَوْمَ يَأْتِى بَعْضُ ءَايَٰتِ رَبِّكَ لَا يَنفَعُ نَفْسًا إِيمَٰنُهَا لَمْ تَكُنْ ءَامَنَتْ مِن قَبْلُ أَوْ كَسَبَتْ فِىٓ إِيمَٰنِهَا خَيْرًا قُلِ ٱنتَظِرُوٓا۟ إِنَّا مُنتَظِرُونَ
Easy-read · not authoritative
Easy-read (simplified)hal yanzuroona illaa an ta'tiyahumu l-malaa'ikatu aw ya'tiya rabbuka aw ya'tiya ba'du aayaati rabbika yawma ya'tee ba'du aayaati rabbika laa yanfa'u nafsan eemaanuhaa lam takun aamanat min qablu aw kasabat fee eemaanihaa khayran quli ntaziroo innaa muntaziroon
DIN 31635hal yanẓurūna ʾillā ʾan taʾtiyahumu l-malāʾikatu ʾaw yaʾtiya rabbuka ʾaw yaʾtiya baʿḍu ʾāyāti rabbika yawma yaʾtī baʿḍu ʾāyāti rabbika lā yanfaʿu nafsan ʾīmānuhā lam takun ʾāmanat min qablu ʾaw kasabat fī ʾīmānihā ḫayran quli ntaẓirū ʾinnā muntaẓirūna
Are they waiting for anything but for the angels to come to them, or for your Lord to arrive, or for some of your Lord's signs to come? On the Day when some of your Lord's signs come, no soul will benefit from its faith unless it had believed previously, or had earned goodness through its faith. Say, "Wait, we too are waiting."
Wait they, indeed, for nothing less than that the angels should come unto them, or thy Lord should come, or there should come one of the portents from thy Lord? In the day when one of the portents from thy Lord cometh, its belief availeth naught a soul which theretofore believed not, nor in its belief earned good (by works). Say: Wait ye! Lo! We (too) are waiting
What do they expect but that the angels should come for them, or that thy Lord should come, or that some signs of thy Lord should come? On the day when some signs do come, its faith shall profit no soul which did not believe before, unless it has earned some good by its faith. Say, 'Wait ye expectant, then we wait expectant too
What wait they for, but the coming of the angels to them, or the coming of thy Lord Himself, or that some of the sings of the Lord should come to pass? On the day when some of thy Lord's signs shall come to pass, its faith shall not profit a soul which believed not before, nor wrought good works in virtue of its faith. SAY: Wait ye. Verily, we will wait also
Do they wait for any other than that the angels should come unto them, to part their souls from their bodies; or that thy Lord should come to punish them; or that some of the signs of thy Lord should come to pass, shewing the day of judgement to be at hand? On the day whereon some of thy Lord's signs shall come to pass, its faith shall not profit a soul which believed not before, or wrought not good in its faith. Say, wait ye for this day; we surely do wait for it
إِنَّ ٱلَّذِينَ فَرَّقُوا۟ دِينَهُمْ وَكَانُوا۟ شِيَعًا لَّسْتَ مِنْهُمْ فِى شَىْءٍ إِنَّمَآ أَمْرُهُمْ إِلَى ٱللَّهِ ثُمَّ يُنَبِّئُهُم بِمَا كَانُوا۟ يَفْعَلُونَ
Easy-read · not authoritative
Easy-read (simplified)inna lladheena farraqoo deenahum wakaanoo shiya'an lasta minhum fee shay'in innamaa amruhum ilaa llaahi thumma yunabbi'uhum bimaa kaanoo yaf'aloon
DIN 31635ʾinna llaḏīna farraqū dīnahum wakānū šiyaʿan lasta minhum fī šayʾin ʾinnamā ʾamruhum ʾilā llāhi ṯumma yunabbiʾuhum bimā kānū yafʿalūna
As for those who divided their religion and became sects-you have nothing to do with them. Their case rests with God; then He will inform them of what they used to do.
Lo! As for those who sunder their religion and become schismatics, no concern at all hast thou with them. Their case will go to Allah, Who then will tell them what they used to do
Verily, those who divided their religion and became sects, thou hast not to do with them, their matter is in God's hands, He will yet inform them of that which they have done
As to those who split up their religion and become sects, have thou nothing to do with them: their affair is with God only. Hereafter shall he tell them what they have done
They who make a division in their religion, and become sectaries, have thou nothing to do with them; their affair belongeth only unto God. Hereafter shall He declare unto them that which they have done
6:160 — the verse above
قُلْ إِنَّنِى هَدَىٰنِى رَبِّىٓ إِلَىٰ صِرَٰطٍ مُّسْتَقِيمٍ دِينًا قِيَمًا مِّلَّةَ إِبْرَٰهِيمَ حَنِيفًا وَمَا كَانَ مِنَ ٱلْمُشْرِكِينَ
Easy-read · not authoritative
Easy-read (simplified)qul innanee hadaanee rabbee ilaa siraatin mustaqeemin deenan qiyaman millata ibraaheema haneefan wamaa kaana mina l-mushrikeen
DIN 31635qul ʾinnanī hadānī rabbī ʾilā ṣirāṭin mustaqīmin dīnan qiyaman millata ʾibrāhīma ḥanīfan wamā kāna mina l-mušrikīna
Say, "My Lord has guided me to a straight path, an upright religion, the creed of Abraham the Monotheist, who was not a polytheist."
Say: Lo! As for me, my Lord hath guided me unto a straight path, a right religion, the community of Abraham, the upright, who was no idolater
Say, 'As for me, my Lord has guided me to the right way, a right religion,- the faith of Abraham the 'Hanif, for he was not of the idolaters
SAY: As for me, my Lord hath guided me into a straight path; a true religion, the creed of Abraham, the sound in faith; for he was not of those who join gods with God
Say, verily my Lord hath directed me into a right way, a true religion, the sect of Abraham the orthodox; and he was no idolater
قُلْ إِنَّ صَلَاتِى وَنُسُكِى وَمَحْيَاىَ وَمَمَاتِى لِلَّهِ رَبِّ ٱلْعَٰلَمِينَ
Easy-read · not authoritative
Easy-read (simplified)qul inna salaatee wanusukee wamahyaaya wamamaatee lillaahi rabbi l-'aalameen
DIN 31635qul ʾinna ṣalātī wanusukī wamaḥyāya wamamātī lillāhi rabbi l-ʿālamīna
Say, "My prayer and my worship, and my life and my death, are devoted to God, the Lord of the Worlds.
Say: Lo! my worship and my sacrifice and my living and my dying are for Allah, Lord of the Worlds
Say, 'Verily, my prayers and my devotion and my life and my death belong to God, the Lord of the worlds
SAY: My prayers and my worship and my life and my death are unto God, Lord of the Worlds
Say, verily my prayers, and my worship, and my life, and my death are dedicated unto God, the Lord of all creatures
40:40
Why this passage is in the study finding 02
مَنْ عَمِلَ سَيِّئَةً فَلَا يُجْزَىٰٓ إِلَّا مِثْلَهَا وَمَنْ عَمِلَ صَٰلِحًا مِّن ذَكَرٍ أَوْ أُنثَىٰ وَهُوَ مُؤْمِنٌ فَأُو۟لَٰٓئِكَ يَدْخُلُونَ ٱلْجَنَّةَ يُرْزَقُونَ فِيهَا بِغَيْرِ حِسَابٍ
Easy-read · not authoritative
Easy-read (simplified)man 'amila sayyi'atan falaa yujzaa illaa mithlahaa waman 'amila saalihan min dhakarin aw unthaa wahuwa mu'minun fa'oolaa'ika yadkhuloona l-jannata yurzaqoona feehaa bighayri hisaab
DIN 31635man ʿamila sayyiʾatan falā yuǧzā ʾillā miṯlahā waman ʿamila ṣāliḥan min ḏakarin ʾaw ʾunṯā wahuwa muʾminun faʾūlāʾika yadḫulūna l-ǧannata yurzaqūna fīhā biġayri ḥisābin
Whoever commits a sin will be repaid only with its like. But whoever works righteousness, whether male or female, and is a believer-these will enter Paradise, where they will be provided for without account.
Compare translations (4)
Whoso doeth an ill-deed, he will be repaid the like thereof, while whoso doeth right, whether male or female, and is a believer, (all) such will enter the Garden, where they will be nourished without stint
Whoso does evil, he shall only be recompensed with the like thereof , and whoso does right, be it male or female and a believer, these shall enter into Paradise; they shall be provided therein without count
Whoso shall have wrought evil shall not be recompensed but with its like; but whoso shall have done the things that are right, whether male or female, and is a believer - these shall enter paradise: good things unreckoned shall they enjoy therein
Whoever worketh evil, shall only be rewarded in equal proportion to the same: But whoever worketh good, whether male or female, and is a true believer, they shall enter paradise; they shall be provided for therein superabundantly
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ai që bën ndonjë të keqe, do të ndëshkohet vetëm sipas saj, ndërsa kushdo që vepron mirë, duke qenë besimtar, qoftë mashkull, qoftë femër, do të jetë me ata që hyjnë në Xhenet, ku do të furnizohen pa masë.
‘কেউ পাপ কাজ করলে, তাকে শুধু পাপের সমান শাস্তিই দেয়া হবে। আর যে পুরুষ অথবা নারী মু’মিন হয়ে সৎকাজ করবে, তারা জান্নাতে প্রবেশ করবে, সেখানে তাদেরকে বেহিসাব রিযক দেয়া হবে।’
Ko učini zlo, bit će prema njemu kažnjen, a ko učini dobro – bio muškarac ili žena, a vjernik je – u Džennet će; u njemu će imati u obilju svega, bez računa.
Tko učini zlo, bit će prema njemu kažnjen, a tko učini dobro – bio muškarac ili žena, a vjernik je – u Raj će ući; u njemu će imati u obilju svega, bez računa.
Mo gollii bone, o yoɓitetaake, si wonaa yeru makko; mo gollii kadi moƴƴere, foti ko gorko maa debbo, hara ko o gooŋɗinɗo, ɓeen ɗoon naatay Aljanna, ɓe arsikoyee ton, ko aldaa e limoore.
ვინც ამქვეყნად ბოროტს იქმს [არ დაემორჩილება ალლაჰს], ის საიქიოში მხოლოდ მისი ცოდვის შესაფერის სასჯელს მიიღებს. ხოლო ვინც სიკეთეს ჩაიდენს, (მიუხედავად იმისა), არის თუ არა ის კაცი ან ქალი, და (ამავდროულად) (არის) მორწმუნე, ასეთი ადამიანები შევლენ სამოთხეში და იქ დაჯილდოვდებიან უანგარიშოდ [შეუზღუდავად].
Wer etwas Schlechtes tut, dem wird nur gleichviel vergolten. Wer aber rechtschaffen handelt, ob Mann oder Frau, und dabei gläubig ist, so werden jene in den (Paradies)garten eingehen, wo sie versorgt werden ohne Abrechnung.
Όποιος κάνει μία κακή πράξη, δε θα λάβει παρά μόνο το ίδιο (δηλ. θα τιμωρηθεί γι' αυτή)· και όποιος κάνει καλές πράξεις, είτε είναι άνδρας, είτε είναι γυναίκα, ενώ είναι πιστός, εκείνοι θα εισέλθουν στον Παράδεισο, όπου θα τους παρέχονται αγαθά χωρίς όριο.
जिसने बुरा काम किया, उसे उसी के जैसा बदला दिया जाएगा तथा जिसने अच्छा काम किया, वह नर हो अथवा नारी, जबकि वह ईमान वाला (एकेश्वरवादी) हो, तो ऐसे लोग जन्नत में प्रवेश करेंगे। वहाँ उन्हें बेहिसाब रोज़ी दी जाएगी।
Colui che ha fatto del male non riceverà che una punizione simile, e coloro che hanno fatto il bene, maschio e femmina, da credenti, quelli entreranno nel Paradiso, dove saranno sostentati senza limiti.
40. Kas daro blogus darbus, nebus jiems atlyginta išskyrus panašiu, o kas daro teisingus darbus, vyras ar moteris, ir yra tikrasis tikintysis (Allaho Vienumą), toks įžengs į Rojų, kur jie bus aprūpinti tenais (viskuo gausiai) neribotai.
Namni hamtuu hojjate, fakkaattuu isiitiin malee galata hin galfamu. Namni toltuu dalage, dhiiras ta’ee dubartii irraas haala inni mu'imina taheen, isaan sun jannata seenan. ishee keessatti herrega malee kennamu.
Кто совершит зло, тому воздастся лишь подобным ему. А кто совершит праведное дело — будь то мужчина или женщина — и будет при этом верующим, те войдут в Рай, где будут наделены уделом без счёта.
Ко год учини зло, само ће због њега да буде кажњен, а ко год учини добро - био мушкарац или жена, а верник је - тај ће да уђе у Рај; у њему ће имати у обиљу свега, без рачуна.
Mwenye kutenda uovu, hatalipwa ila sawa na huo uovu wake. Na anayetenda wema, akiwa mwanamume au mwanamke, naye ni Muumini, basi hao wataingia Peponi, waruzukiwe humo bila ya hesabu.
Den som begår en ond gärning ska få ett motsvarande straff, men de troende som gör rättfärdiga handlingar – män som kvinnor – ska träda in i paradiset där de får obegränsad försörjning.
Kim bir kötülük işlerse sadece onun benzeriyle cezalandırılır. Erkek olsun, kadın olsun kim de Mümin olarak bir salih amel işlerse işte onlar cennete girerler; orada hesapsızca rızıklandırılırlar.
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وَقَالَ ٱلَّذِىٓ ءَامَنَ يَٰقَوْمِ ٱتَّبِعُونِ أَهْدِكُمْ سَبِيلَ ٱلرَّشَادِ
Easy-read · not authoritative
Easy-read (simplified)waqaala lladhee aamana yaa qawmi tabi'ooni ahdikum sabeela r-rashaad
DIN 31635waqāla llaḏī ʾāmana yā qawmi tabiʿūni ʾahdikum sabīla r-rašādi
The one who had believed said, "O my people, follow me, and I will guide you to the path of rectitude."
And he who believed said: O my people! Follow me. I will show you the way of right conduct
and he who believed said, 'O my people! follow me, I will guide you to the way of the right direction
And he who believed said, "O my people! follow me: into the right way will I guide you
And he who had believed, said, O my people, follow me: I will guide you into the right way
يَٰقَوْمِ إِنَّمَا هَٰذِهِ ٱلْحَيَوٰةُ ٱلدُّنْيَا مَتَٰعٌ وَإِنَّ ٱلْـَٔاخِرَةَ هِىَ دَارُ ٱلْقَرَارِ
Easy-read · not authoritative
Easy-read (simplified)yaa qawmi innamaa haadhihi l-hayaatu d-dunyaa mataa'un wa'inna l-'aakhirata hiya daaru l-qaraar
DIN 31635yā qawmi ʾinnamā hāḏihi l-ḥayātu d-dunyā matāʿun waʾinna l-ʾāḫirata hiya dāru l-qarāri
"O my people, the life of this world is nothing but fleeting enjoyment, but the Hereafter is the Home of Permanence.
O my people! Lo! this life of the world is but a passing comfort, and lo! the Hereafter, that is the enduring home
O my people! verily, the life of this world is but a provision, but, verily, the hereafter, that is the abode of stability
O my people! this present life is only a passing joy, but the life to come is the mansion that abideth
O my people, verily this present life is but a temporary enjoyment; but the life to come is the mansion of firm continuance
40:40 — the verse above
وَيَٰقَوْمِ مَا لِىٓ أَدْعُوكُمْ إِلَى ٱلنَّجَوٰةِ وَتَدْعُونَنِىٓ إِلَى ٱلنَّارِ
Easy-read · not authoritative
Easy-read (simplified)wayaa qawmi maa lee ad'ookum ilaa n-najaati watad'oonanee ilaa n-naar
DIN 31635wayā qawmi mā lī ʾadʿūkum ʾilā n-naǧāti watadʿūnanī ʾilā n-nāri
O my people, how is it that I call you to salvation, and you call me to the Fire?
And, O my people! What aileth me that I call you unto deliverance when ye call me unto the Fire
O my people! why should I call you to salvation, and you call me to the fire
And, O my people! how is it that I bid you to salvation, but that ye bid me to the fire
And, O my people, as for me, I invite you to salvation; but ye invite me to hell fire
تَدْعُونَنِى لِأَكْفُرَ بِٱللَّهِ وَأُشْرِكَ بِهِۦ مَا لَيْسَ لِى بِهِۦ عِلْمٌ وَأَنَا۠ أَدْعُوكُمْ إِلَى ٱلْعَزِيزِ ٱلْغَفَّٰرِ
Easy-read · not authoritative
Easy-read (simplified)tad'oonanee li'akfura billaahi wa'ushrika bihi maa laysa lee bihi 'ilmun wa'anaa ad'ookum ilaa l-'azeezi l-ghaffaar
DIN 31635tadʿūnanī liʾakfura billāhi waʾušrika bihi mā laysa lī bihi ʿilmun waʾanā ʾadʿūkum ʾilā l-ʿazīzi l-ġaffāri
You call me to reject God, and to associate with Him what I have no knowledge of, while I call you to the Mighty Forgiver.
Ye call me to disbelieve in Allah and ascribe unto Him as partners that whereof I have no knowledge, while I call you unto the Mighty, the Forgiver
Ye call on me to disbelieve in God, and to join with Him what I have no knowledge of; but I call you to the mighty forgiving One
Ye invite me to deny God, and to join with him gods of whom I know nothing; but I invite you to the Mighty, the Forgiving
Ye invite me to deny God, and to associate with him that whereof I have no knowledge; but I invite you to the most mighty, the forgiver of sins
28:84
Why this passage is in the study finding 03
مَن جَآءَ بِٱلْحَسَنَةِ فَلَهُۥ خَيْرٌ مِّنْهَا وَمَن جَآءَ بِٱلسَّيِّئَةِ فَلَا يُجْزَى ٱلَّذِينَ عَمِلُوا۟ ٱلسَّيِّـَٔاتِ إِلَّا مَا كَانُوا۟ يَعْمَلُونَ
Easy-read · not authoritative
Easy-read (simplified)man jaa'a bil-hasanati falahu khayrun minhaa waman jaa'a bis-sayyi'ati falaa yujzaa lladheena 'amiloo s-sayyi'aati illaa maa kaanoo ya'maloon
DIN 31635man ǧāʾa bil-ḥasanati falahu ḫayrun minhā waman ǧāʾa bis-sayyiʾati falā yuǧzā llaḏīna ʿamilū s-sayyiʾāti ʾillā mā kānū yaʿmalūna
The translators word this verse differently
Whoever brings a virtue will receive better than it. But whoever brings evil-the evildoers will be rewarded only according to what they used to do.
Compare translations (4)
Whoso bringeth a good deed, he will have better than the same; while as for him who bringeth an ill-deed, those who do ill-deeds will be requited only what they did
He who brings a good deed shall have better than it; and he who brings an evil deed - those who do evil deeds shall only be rewarded for that which they have done
Whoso doeth good shall have reward beyond its merits, and whoso doeth evil, they who do evil shall be rewarded only as they shall have wrought
Whoso doth good, shall receive a reward which shall exceed the merit thereof: But as to him who doth evil, they who work evil shall be rewarded according to the merit only of that which they shall have wrought
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kush vjen me ndonjë vepër të mirë, do të shpërblehet me diçka më të mirë se ajo, e kush vjen me ndonjë vepër të keqe, keqbërësit do të ndëshkohen vetëm për atë që kanë bërë.
(কিয়ামতের দিন) যে ব্যক্তি সৎকাজ নিয়ে উপস্থিত হবে, তার জন্য থাকবে তার চেয়েও উত্তম প্রতিদান। আর যে ব্যক্তি পাপ নিয়ে উপস্থিত হবে, তবে যারা মন্দকাজ করে তাদেরকে শুধু তারা যা (যে মন্দ কাজ) করেছে, তারই শাস্তি দেয়া হবে।
Onaj ko učini dobro djelo dobit će deseterostruku nagradu za njega, a onaj ko uradi zlo – pa oni koji budu zlo radili bit će tačno prema zasluzi kažnjeni.
Onaj tko učini dobro djelo dobit će deseterostruku nagradu za njega, a onaj tko uradi zlo – pa oni koji budu zlo radili bit će točno prema zasluzi kažnjeni.
Kala garduɗo e moƴƴere, hino woodani mo ko ɓuri nde moƴƴude; kala kadi garduɗo e bonannde, (yo o anndu) huuwuɓe bonɗi ɗin yoɓetaake, si wanaa ko ɓe huuwaynoo kon.
ის, ვინც მოვა [განკითხვის დღეს] კეთილი საქმეებით, მას უკეთესი მიეცემა, ხოლო მათ, ვინც ბოროტებას სჩადიოდა, მიეზღებათ [მხოლოდ ის], რასაც თავად სჩადიოდნენ.
Wer mit einer guten Tat kommt, für den wird es etwas Besseres als sie geben. Wer aber mit einer schlechten Tat kommt, so wird denjenigen, die Schlechtes begehen, nur das vergolten, was sie zu tun pflegten.
Όποιος έρχεται (την Ημέρα της Κρίσεως) έχοντας κάνει μία καλή πράξη, θα ανταμειφθεί με καλύτερη ανταμοιβή απ' αυτή (δηλ. με δεκαπλάσια αμοιβή ή περισσότερη). Όποιος όμως έρχεται έχοντας κάνει μία κακή πράξη, τότε εκείνοι που διέπραξαν τις κακές πράξεις, δε θα λάβουν ως τιμωρία παρά μόνο για ό,τι διέπραξαν.
जो व्यक्ति नेकी लेकर आएगा, उसके लिए उससे उत्तम (बदला) है और जो बुराई लेकर आएगा, तो जिन लोगों ने बुरे काम किए वे बदला नहीं दिए जाएँगे परंतु उसी का जो वे किया करते थे।
Chi porta una buona azione, ne avrà una migliore. E chi porta una cattiva azione, sappia che gli ingiusti saranno puniti per ciò che hanno fatto.
84. Kas atneš gerą (islamiškąjį monoteizmą kartu su teisingais darbais), turės ten geriau, o kas atneš blogą (daugiadievystę kartu su blogais darbais), tada tik tiems, kurie daro blogus darbus, bus atpildyta už tai, ką jie darydavo.
Namni gaarii dalage waan san irra caalutu isaaf jira. Namni hamtuun dhufe, [fakkii ishee argata], Warri hojii gadhee hojjatan waan hojjataa turan malee hin mindeeffaman.
Кто придёт с добром, то ему — лучшее, чем оно; а кто придёт с дурным, то тем, которые совершили дурное, будет воздано лишь за то, что они совершали.
Онај ко уради добро дело, добиће бољу награду за њега, а онај ко уради зло, па они који буду радили зло, биће кажњени само у сразмери са оним што су радили.
Atakayetenda mazuri, atapata malipo bora kuliko hayo mazuri aliyoyatenda. Na atakayetenda mabaya, hawalipwi watendao mabaya isipokuwa yale waliyokuwa wakiyatenda.
De som [på domedagen] kommer med en god handling ska få mångdubbel återgäldning, men de som kommer med en dålig handling [ska veta] att de som begått onda handlingar endast ska straffas för vad de har gjort.
Kim bir iyilik getirirse, ona bundan daha hayırlısı vardır. Kim de bir kötülük getirirse; bilsin ki kötülük işleyenler ancak yapmakta olduklarının cezasına çarptırılırlar.
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وَأَصْبَحَ ٱلَّذِينَ تَمَنَّوْا۟ مَكَانَهُۥ بِٱلْأَمْسِ يَقُولُونَ وَيْكَأَنَّ ٱللَّهَ يَبْسُطُ ٱلرِّزْقَ لِمَن يَشَآءُ مِنْ عِبَادِهِۦ وَيَقْدِرُ لَوْلَآ أَن مَّنَّ ٱللَّهُ عَلَيْنَا لَخَسَفَ بِنَا وَيْكَأَنَّهُۥ لَا يُفْلِحُ ٱلْكَٰفِرُونَ
Easy-read · not authoritative
Easy-read (simplified)wa'asbaha lladheena tamannaw makaanahu bil-'amsi yaqooloona wayka'anna llaaha yabsutu r-rizqa liman yashaa'u min 'ibaadihi wayaqdiru lawlaa an manna llaahu 'alaynaa lakhasafa binaa wayka'annahu laa yuflihu l-kaafiroon
DIN 31635waʾaṣbaḥa llaḏīna tamannaw makānahu bil-ʾamsi yaqūlūna waykaʾanna llāha yabsuṭu r-rizqa liman yašāʾu min ʿibādihi wayaqdiru lawlā ʾan manna llāhu ʿalaynā laḫasafa binā waykaʾannahu lā yufliḥu l-kāfirūna
Those who had wished they were in his position the day before were saying, "Indeed, it is God who spreads the bounty to whomever He wills of His servants, and restricts it. Had God not been gracious to us, He would have caved in on us. No wonder the ungrateful never prosper."
And morning found those who had coveted his place but yesterday crying: Ah, welladay! Allah enlargeth the provision for whom He will of His slaves and straiteneth it (for whom He will). If Allah had not been gracious unto us He would have caused it to swallow us (also). Ah, welladay! the disbelievers never prosper
And on the morrow those who had yearned for his place the day before said, 'Ah, ah! God extends provision to whom He pleases of His servants, or He doles it out; had not God been gracious to us, the earth would have cleft open with us! Ah, ah! the unbelievers shall not prosper
And in the morning those who the day before had coveted his lot said, "Aha! God enlargeth supplies to whom he pleaseth of his servants, or is sparing. Had not God been gracious to us, He had caused it to cleave for us. Aha! the ungrateful can never prosper
And the next morning, those who had coveted his condition the day before, said, aha! Verily God bestoweth abundant provision on such of his servants as He pleaseth; and He is sparing unto whom He pleaseth. Unless God had been gracious unto us, certainly the earth had swallowed us up also. Aha! The unbelievers shall not prosper
تِلْكَ ٱلدَّارُ ٱلْـَٔاخِرَةُ نَجْعَلُهَا لِلَّذِينَ لَا يُرِيدُونَ عُلُوًّا فِى ٱلْأَرْضِ وَلَا فَسَادًا وَٱلْعَٰقِبَةُ لِلْمُتَّقِينَ
Easy-read · not authoritative
Easy-read (simplified)tilka d-daaru l-'aakhiratu naj'aluhaa lilladheena laa yureedoona 'uluwwan fee l-'ardi walaa fasaadan wal-'aaqibatu lilmuttaqeen
DIN 31635tilka d-dāru l-ʾāḫiratu naǧʿaluhā lillaḏīna lā yurīdūna ʿuluwwan fī l-ʾarḍi walā fasādan wal-ʿāqibatu lilmuttaqīna
The translators word this verse differently
That Home of the Hereafter-We assign it for those who seek no superiority on earth, nor corruption. And the outcome is for the cautious.
As for that Abode of the Hereafter We assign it unto those who seek not oppression in the earth, nor yet corruption. The sequel is for those who ward off (evil)
That is the future abode; we make it for those who do not wish to be haughty in the earth, nor to do evil, and the end is for the pious
As to this future mansion, we will bestow it on those who seek not to exalt them in the earth or to do wrong: And there is a happy issue for the God-fearing
As to this future mansion of paradise, We will give it unto them who seek not to exalt themselves in the earth, or to do wrong; for the happy issue shall attend the pious
28:84 — the verse above
إِنَّ ٱلَّذِى فَرَضَ عَلَيْكَ ٱلْقُرْءَانَ لَرَآدُّكَ إِلَىٰ مَعَادٍ قُل رَّبِّىٓ أَعْلَمُ مَن جَآءَ بِٱلْهُدَىٰ وَمَنْ هُوَ فِى ضَلَٰلٍ مُّبِينٍ
Easy-read · not authoritative
Easy-read (simplified)inna lladhee farada 'alayka l-qur'aana laraadduka ilaa ma'aadin qul rabbee a'lamu man jaa'a bil-hudaa waman huwa fee dalaalin mubeen
DIN 31635ʾinna llaḏī faraḍa ʿalayka l-qurʾāna larādduka ʾilā maʿādin qul rabbī ʾaʿlamu man ǧāʾa bil-hudā waman huwa fī ḍalālin mubīnin
He Who ordained the Quran for you will return you Home. Say, "My Lord knows best who comes with guidance, and who is in manifest error."
Lo! He Who hath given thee the Qur'an for a law will surely bring thee home again. Say: My Lord is Best Aware of him who bringeth guidance and him who is in error manifest
Verily, He who hath ordained the Qur'an for thee will restore thee to thy returning place. Say, 'My Lord knows best who brings guidance, and who is in obvious error
He who hath sanctioned the Koran to thee will certainly bring thee to thy home. SAY: My Lord best knoweth who hath guidance, and who is in undoubted error
Verily He who hath given thee the Koran for a rule of faith and practice, will certainly bring thee back home unto Mecca. Say, my Lord best knoweth who cometh with a true direction, and who is in a manifest error
وَمَا كُنتَ تَرْجُوٓا۟ أَن يُلْقَىٰٓ إِلَيْكَ ٱلْكِتَٰبُ إِلَّا رَحْمَةً مِّن رَّبِّكَ فَلَا تَكُونَنَّ ظَهِيرًا لِّلْكَٰفِرِينَ
Easy-read · not authoritative
Easy-read (simplified)wamaa kunta tarjoo an yulqaa ilayka l-kitaabu illaa rahmatan min rabbika falaa takoonanna zaheeran lilkaafireen
DIN 31635wamā kunta tarǧū ʾan yulqā ʾilayka l-kitābu ʾillā raḥmatan min rabbika falā takūnanna ẓahīran lilkāfirīna
The translators word this verse differently
You did not expect the Scripture to be transmitted to you, except as mercy from your Lord. Therefore, do not be a supporter of the disbelievers.
Thou hadst no hope that the Scripture would be inspired in thee; but it is a mercy from thy Lord, so never be a helper to the disbelievers
nor couldst thou hope that the Book would be thrown to thee, save as a mercy from thy Lord! be not then a backer up of those who misbelieve
Thou didst never expect that the Book would be given thee. Of thy Lord's mercy only hath it been sent down. Be not thou helpful then to the unbelievers
Thou didst not expect that the book of the Koran should be delivered unto thee: But thou hast received it through the mercy of thy Lord. Be not therefore assisting to the unbelievers
4:40
Why this passage is in the study finding 04
إِنَّ ٱللَّهَ لَا يَظْلِمُ مِثْقَالَ ذَرَّةٍ وَإِن تَكُ حَسَنَةً يُضَٰعِفْهَا وَيُؤْتِ مِن لَّدُنْهُ أَجْرًا عَظِيمًا
Easy-read · not authoritative
Easy-read (simplified)inna llaaha laa yazlimu mithqaala dharratin wa'in taku hasanatan yudaa'ifhaa wayu'ti min ladunhu ajran 'azeemaa
DIN 31635ʾinna llāha lā yaẓlimu miṯqāla ḏarratin waʾin taku ḥasanatan yuḍāʿifhā wayuʾti min ladunhu ʾaǧran ʿaẓīman
God does not commit an atom's weight of injustice; and if there is a good deed, He doubles it, and gives from His Presence a sublime compensation.
Compare translations (4)
Lo! Allah wrongeth not even of the weight of an ant; and if there is a good deed, He will double it and will give (the doer) from His presence an immense reward
Verily, God would not wrong by the weight of an atom; and if it's a good work, He will double it and bring from Himself a mighty hire
God truly will not wrong any one of the weight of a mote; and if there be any good deed, he will repay it doubly; and from his presence shall be given a great recompense
Verily God will not wrong any one even the weight of an ant: And if it be a good action, he will double it, and will recompense it in his sight with a great reward
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Në të vërtetë, Allahu nuk bën padrejtësi as sa grimca, por, nëse është punë e mirë, e shumëfishon atë dhe dhuron nga ana e Tij shpërblim madhështor.
নিশ্চয় আল্লাহ অণু পরিমাণও যুলম করেন না। আর কেউ একটি সৎকাজ করলে আল্লাহ সেটাকে বহুগুণ বৃদ্ধি করে দেন।তিনি নিজের পক্ষ থেকে মহাপুরস্কার প্রদান করবেন।
Zaista Allah ni trunku nepravde ne čini, pa ako to bude dobro djelo, On će ga umnogostručiti i od Sebe nagradu veliku dati.
Zaista Allah ni trunku nepravde ne čini, pa ako to bude dobro djelo, On će ga umnogostručiti i od Sebe nagradu veliku dati.
Pellet, Alla Tooñataa hay fotde gabbel- jarra si wonii ko moƴƴere, O Soway nde, O Okka immorde ka Mokko njoɓdi mawndi.
ჭეშმარიტად, ალლაჰი არავის მოექცევა უსამართლოდ მტვრის წონის ოდენობაზეც კი. და თუ იქნება (თუნდაც მცირე) კეთილი საქმე, იგი გაამრავლებს მას და თავისგან უბოძებს დიდ საზღაურს [სამოთხეს]!
Wahrlich, Allah tut nicht im Gewicht eines Stäubchens Unrecht. Und wenn es eine gute Tat ist, vervielfacht Er sie und gibt von Sich aus gewaltigen Lohn.
Πράγματι, ο Αλλάχ δεν αδικεί κανέναν, ούτε στο βάρος ενός ατόμου (μορίου). Και αν είναι μια καλή πράξη, θα την πολλαπλασιάσει και ο Ίδιος θα δώσει μια μεγάλη ανταμοιβή.
अल्लाह एक कण बराबर भी किसी पर अत्याचार नहीं करता, यदि (किसी ने) कोई नेकी (की) हो, तो उसे कई गुना बढ़ा देता है तथा अपने पास से बड़ा बदला प्रदान करता है।
In verità Allāh non fa torto, neanche del peso di un atomo, e se è un’opera buona, la moltiplica, e concede, da parte Sua, un grande premio.
40. Iš tiesų, Allahas nenuskriaudžia (nieko) net atomo svorio (arba mažos skruzdėlės), tačiau jei yra (padaryta) kas gero, Jis padvigubina tai ir suteikia iš Savęs didelį atlygį.
Rabbiin hanga madaala atomii tokkoo (hanga ulfinna mixii xiqqoo) nama hin miidhu, Yoo isheen dalagaa gaarii taate dachaa ishee taasisa; mindaa guddaa Isa biraa ta’es (dabalaan) ni kenna. [24]
Воистину, Аллах не поступит несправедливо даже на вес пылинки. И если это будет благо — Он приумножит его и дарует от Себя великую награду.
Заиста Аллах ни трунку неправде не чини, па ако то буде добро дело, Он ће да га умногостручи и подариће велику награду од Себе.
Hakika Mwenyezi Mungu hadhulumu hata uzito wa chembe moja. Na ikiwa ni jambo zuri, atalizidisha na atapeana kutoka kwake malipo makubwa.
Gud gör ingen orätt ens motsvarande ett stoftkorns vikt. Och om det är en god handling, mångfaldigar han den och ger, ur sin godhet, en stor belöning.
Şüphesiz Allah, zerre miktarı kadar bile haksızlık yapmaz. Bir iyilik olursa onu kat kat artırır ve kendi katından büyük bir mükâfat verir.
بے شک اللہ تعالیٰ ایک ذره برابر ﻇلم نہیں کرتا اور اگر نیکی ہو تو اسے دوگنی کر دیتا ہے اور خاص اپنے پاس سے بہت بڑا ﺛواب دیتا ہے۔
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shown so it's never read alone
وَٱلَّذِينَ يُنفِقُونَ أَمْوَٰلَهُمْ رِئَآءَ ٱلنَّاسِ وَلَا يُؤْمِنُونَ بِٱللَّهِ وَلَا بِٱلْيَوْمِ ٱلْـَٔاخِرِ وَمَن يَكُنِ ٱلشَّيْطَٰنُ لَهُۥ قَرِينًا فَسَآءَ قَرِينًا
Easy-read · not authoritative
Easy-read (simplified)walladheena yunfiqoona amwaalahum ri'aa'a n-naasi walaa yu'minoona billaahi walaa bil-yawmi l-'aakhiri waman yakuni sh-shaytaanu lahu qareenan fasaa'a qareenaa
DIN 31635wallaḏīna yunfiqūna ʾamwālahum riʾāʾa n-nāsi walā yuʾminūna billāhi walā bil-yawmi l-ʾāḫiri waman yakuni š-šayṭānu lahu qarīnan fasāʾa qarīnan
And those who spend their money to be seen by people, and believe neither in God nor in the Last Day. Whoever has Satan as a companion-what an evil companion.
And (also) those who spend their wealth in order to be seen of men, and believe not in Allah nor the Last Day. Whoso taketh Satan for a comrade, a bad comrade hath he
And those who expend their wealth in alms for appearance sake before men, and who believe not in God nor in the last day; - but whosoever has Satan for his mate, an evil mate has he
And for those who bestow their substance in alms to be seen of men, and believe not in God and in the last day. Whoever hath Satan for his companion, an evil companion hath he
and who bestow their wealth in charity to be observed of men, and believe not in God, nor in the last day; and whoever hath Satan for a companion, an evil companion hath he
وَمَاذَا عَلَيْهِمْ لَوْ ءَامَنُوا۟ بِٱللَّهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ وَأَنفَقُوا۟ مِمَّا رَزَقَهُمُ ٱللَّهُ وَكَانَ ٱللَّهُ بِهِمْ عَلِيمًا
Easy-read · not authoritative
Easy-read (simplified)wamaadhaa 'alayhim law aamanoo billaahi wal-yawmi l-'aakhiri wa'anfaqoo mimmaa razaqahumu llaahu wakaana llaahu bihim 'aleemaa
DIN 31635wamāḏā ʿalayhim law ʾāmanū billāhi wal-yawmi l-ʾāḫiri waʾanfaqū mimmā razaqahumu llāhu wakāna llāhu bihim ʿalīman
The translators word this verse differently
What would they have lost, had they believed in God and the Last Day, and gave out of what God has provided for them? God knows them very well.
What have they (to fear) if they believe in Allah and the Last Day and spend (aright) of that which Allah hath bestowed upon them, when Allah is ever Aware of them (and all they do)
What harm would it do them if they believed in God and in the last day, and expended in alms of what God has provided them with? but God knows about them
But what blessedness would be theirs, if they should believe in God and in the last day, and bestow alms out of what God hath vouchsafed them; for God taketh knowledge of them
And what harm would befall them if they should believe in God, and the last day, and give alms out of that which God hath bestowed on them? Since God knoweth them who do this
4:40 — the verse above
فَكَيْفَ إِذَا جِئْنَا مِن كُلِّ أُمَّةٍۭ بِشَهِيدٍ وَجِئْنَا بِكَ عَلَىٰ هَٰٓؤُلَآءِ شَهِيدًا
Easy-read · not authoritative
Easy-read (simplified)fakayfa idhaa ji'naa min kulli ummatin bishaheedin waji'naa bika 'alaa haa'ulaa'i shaheedaa
DIN 31635fakayfa ʾiḏā ǧiʾnā min kulli ʾummatin bišahīdin waǧiʾnā bika ʿalā hāʾulāʾi šahīdan
Then how will it be, when We bring a witness from every community, and We bring you as a witness against these?
But how (will it be with them) when We bring of every people a witness, and We bring thee (O Muhammad) a witness against these
How then when we bring from every nation a witness, and bring thee as a witness against these
How! when we shall bring up against them witnesses from all peoples, and when we shall bring thee up as witness against these
How will it be with the unbelievers, when we shall bring a witness out of each nation against itself, and shall bring thee, O Mohammed, a witness against these people
يَوْمَئِذٍ يَوَدُّ ٱلَّذِينَ كَفَرُوا۟ وَعَصَوُا۟ ٱلرَّسُولَ لَوْ تُسَوَّىٰ بِهِمُ ٱلْأَرْضُ وَلَا يَكْتُمُونَ ٱللَّهَ حَدِيثًا
Easy-read · not authoritative
Easy-read (simplified)yawma'idhin yawaddu lladheena kafaroo wa'asawu r-rasoola law tusawwaa bihimu l-'ardu walaa yaktumoona llaaha hadeethaa
DIN 31635yawmaʾiḏin yawaddu llaḏīna kafarū waʿaṣawu r-rasūla law tusawwā bihimu l-ʾarḍu walā yaktumūna llāha ḥadīṯan
On that Day, those who disbelieved and disobeyed the Messenger will wish that the earth were leveled over them. They will conceal nothing from God.
On that day those who disbelieved and disobeyed the messenger will wish that they were level with the ground, and they can hide no fact from Allah
on the day when those who misbelieve and rebel against the Apostle would fain that the earth were levelled with them? but they cannot hide the news from God
On that day they who were Infidels and rebelled against the prophet, shall wish that the earth were levelled with them! But nothing shall they hide from God
In that day they who have not believed, and have rebelled against the apostle of God, shall wish the earth was levelled with them; and they shall not be able to hide any matter from God
What this study rests on, and what it refusessigned with it3 of the 4 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 6:160, 40:40, 28:84, 4:40, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verses were found by a word search of the four public-domain translations, using terms chosen by the editor and listed here as they were searched - whoso + bringeth + a + good + deed + will + receive + tenfold; ill-deed + will + be + awarded + but + the + like + thereof; is + repaid + only + the + like + thereof. The search was a way of finding passages, not a judgement about what they mean: that several translators chose the same English word is not evidence about the Arabic. A different choice of terms gives a different set.
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 6 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/